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On The Review Show tonight, home and abroad with the Man Booker short list, | 0:00:02 | 0:00:06 | |
featuring love and loss in gold-rush era New Zealand, | 0:00:06 | 0:00:10 | |
a mother's grief for her murdered son, | 0:00:10 | 0:00:12 | |
xenophobia in rural England... | 0:00:12 | 0:00:15 | |
the children of Zimbabwe's lost decade, | 0:00:15 | 0:00:18 | |
a tale of family and exile in India and Rhode Island, | 0:00:18 | 0:00:22 | |
and a Tokyo teen captivates a novelist in rural Canada. | 0:00:22 | 0:00:26 | |
Plus music from Steve Mason. | 0:00:27 | 0:00:29 | |
Hello and welcome to The Review Show. | 0:00:36 | 0:00:38 | |
Tonight I'm joined by an extremely literary panel | 0:00:38 | 0:00:41 | |
as we discuss the Man Booker short list. | 0:00:41 | 0:00:43 | |
Professor John Mullan from University College, London, | 0:00:43 | 0:00:46 | |
Sarah Churchwell, professor of American literature at the University of East Anglia, | 0:00:46 | 0:00:49 | |
and the writer Paul Morley. | 0:00:49 | 0:00:51 | |
The nominees this year come from a very diverse range of nationalities | 0:00:51 | 0:00:55 | |
and backgrounds, | 0:00:55 | 0:00:57 | |
including a Zen Buddhist priest, the first Zimbabwean, | 0:00:57 | 0:01:00 | |
and the youngest author ever to be short-listed. | 0:01:00 | 0:01:02 | |
Their novels are equally broad, covering subjects from immigration to xenophobia, | 0:01:02 | 0:01:07 | |
political uprisings to the conflict between man and the natural world. | 0:01:07 | 0:01:10 | |
But before we actually discuss them, how did you approach the short list? | 0:01:10 | 0:01:14 | |
I mean, you only had six books. Imagine what it was like when it began. | 0:01:14 | 0:01:17 | |
Was it daunting even to have the six? Well, it was, but I kind of arranged it | 0:01:17 | 0:01:20 | |
as an entertainment show | 0:01:20 | 0:01:21 | |
in the order I'd like to see them appear, | 0:01:21 | 0:01:23 | |
because it is kind of an entertainment show. | 0:01:23 | 0:01:25 | |
It's X Factor, it's the Eurovision Song Contest. | 0:01:25 | 0:01:27 | |
So I figured out in what order I'd want to do it, | 0:01:27 | 0:01:30 | |
and luckily enough it worked out just correct in terms of the pacing. | 0:01:30 | 0:01:33 | |
So I started out with one or two that I might have read anyway, | 0:01:33 | 0:01:35 | |
then into a middle-ground area, | 0:01:35 | 0:01:37 | |
and then the huge one at the end that I did consider hiring a few interns to make their way through, | 0:01:37 | 0:01:41 | |
but in the end I did do it, and that was the right order, | 0:01:41 | 0:01:43 | |
because I think if I'd begun with the big one, I might not have got to the others. | 0:01:43 | 0:01:47 | |
Did you jump around? | 0:01:47 | 0:01:48 | |
I didn't jump around, | 0:01:48 | 0:01:50 | |
I'm actually quite a methodical reader, | 0:01:50 | 0:01:52 | |
because I want that sense of... it is a daunting task for anyone... | 0:01:52 | 0:01:55 | |
and I want that sense of accomplishment, so I want to know I'm working my way through it. | 0:01:55 | 0:01:58 | |
So I did begin with the longest, | 0:01:58 | 0:01:59 | |
but also, I have to say, because it did look the most appealing to me, actually. | 0:01:59 | 0:02:03 | |
I love 19th-century novels and it's based on that, | 0:02:03 | 0:02:05 | |
and so I really liked the idea of really jumping into something that does a lot of storytelling. | 0:02:05 | 0:02:09 | |
And then I moved...I made sure that I didn't keep the one I was least looking forward to to the last, | 0:02:09 | 0:02:14 | |
because that's always a mistake. Did you do it differently? | 0:02:14 | 0:02:17 | |
No...well, I was methodical, but I was also sort of more escapist | 0:02:17 | 0:02:21 | |
than Sarah. I mean, I left the daunting task till last, | 0:02:21 | 0:02:25 | |
II left the 832-page Eleanor Catton novel till last. | 0:02:25 | 0:02:29 | |
Just I felt it would sort of elbow the others aside, I might spend too long on it almost. | 0:02:29 | 0:02:33 | |
You might get fatigued? And I did start... | 0:02:33 | 0:02:36 | |
Actually, that's not quite true, because there's one I've read before and I left that to the very last, | 0:02:36 | 0:02:40 | |
so that I would reread it. | 0:02:40 | 0:02:42 | |
But I started with the Jim Crace because I suppose he was a novelist I knew a bit | 0:02:42 | 0:02:46 | |
and I felt it was familiar ground. And it was nice and short! | 0:02:46 | 0:02:49 | |
Well, let's start with that daunting task, the longest book of this year's short list, | 0:02:49 | 0:02:54 | |
and long-listed before it was even available to the public, Eleanor Catton's The Luminaries | 0:02:54 | 0:02:58 | |
is an epic literary page-turner set during the Gold Rush era of mid-1860s New Zealand. | 0:02:58 | 0:03:04 | |
Using astrological charts as a plotting device, | 0:03:04 | 0:03:07 | |
the story unfolds as a Scottish fortune hunter Walter Moody | 0:03:07 | 0:03:11 | |
unintentionally interrupts 12 men who've gathered in a hotel smoking room | 0:03:11 | 0:03:15 | |
to discuss mysterious and murderous events in which their lives are intricately entwined. | 0:03:15 | 0:03:20 | |
"Some kind of heist was in the offing, he guessed, | 0:03:22 | 0:03:24 | |
"or maybe they were forming an alliance against another man. Mr Carver, perhaps. | 0:03:24 | 0:03:29 | |
"They numbered twelve, which puts Moody in mind of a jury, | 0:03:29 | 0:03:32 | |
"but the presence of the Chinese men and Maori native made that impossible." | 0:03:32 | 0:03:37 | |
I had this idea of, you know, a stranger coming into a bar | 0:03:37 | 0:03:42 | |
which feels like a very... | 0:03:42 | 0:03:45 | |
archetypal situation in a literary sense. | 0:03:45 | 0:03:49 | |
And I knew already that I wanted to play with the zodiac as an idea, | 0:03:49 | 0:03:55 | |
as a kind of structuring idea for the novel, | 0:03:55 | 0:03:57 | |
and wrote that first sentence, you know...it took me quite a while to kind of put that on the page, | 0:03:57 | 0:04:04 | |
and kind of went from there. | 0:04:04 | 0:04:07 | |
I know that that seems like a very vague answer, | 0:04:07 | 0:04:10 | |
especially because the book ends up being so intricately plotted later, but really it wasn't. | 0:04:10 | 0:04:17 | |
Standing at a colossal 832 pages, the story recounts a series of unsolved crimes | 0:04:18 | 0:04:25 | |
involving a missing wealthy man, a near-dead prostitute | 0:04:25 | 0:04:29 | |
and an enormous amount of money found in the home of a luckless recluse. | 0:04:29 | 0:04:33 | |
However, as the reader works through each layer of the story, | 0:04:33 | 0:04:37 | |
the layout of the very novel itself takes centre stage. | 0:04:37 | 0:04:40 | |
My main ambition for the book, really, was that I wanted to create an experience | 0:04:40 | 0:04:46 | |
that was very like looking at the night sky. | 0:04:46 | 0:04:48 | |
You can see the constellation of Leo, for example, or the constellation of Aries, | 0:04:48 | 0:04:53 | |
and you can trace the pattern in it and it's a picture. | 0:04:53 | 0:04:56 | |
But if you really want to know more about the kind of harmonies and correspondences and patterns at work, | 0:04:56 | 0:05:03 | |
they're there to be excavated, they're there to be studied, | 0:05:03 | 0:05:08 | |
but not necessarily immediately visible. | 0:05:08 | 0:05:11 | |
"What does it prophesy, a month without a moon?" The widow gazed at him impenetrably. | 0:05:12 | 0:05:17 | |
"'I'm not mistaken,' she said. 'I have an almanac and I'm very skilled at reading it. | 0:05:17 | 0:05:22 | |
"'The moon is waxing now above the cloud. It will be full by Monday night | 0:05:22 | 0:05:26 | |
"'and on Tuesday it will begin to wane. Next month will be a month without a moon.'" | 0:05:26 | 0:05:31 | |
Sarah, is this about the story or about the way the story's told, the mechanics of it? | 0:05:34 | 0:05:39 | |
It's a good question. I actually think it's about both. | 0:05:39 | 0:05:41 | |
And what happens is for the first half of the book, she tells the story of one extraordinary day | 0:05:41 | 0:05:47 | |
through the point of view of 12 characters who are the kind of constellations | 0:05:47 | 0:05:50 | |
around whom...who orbit around the two luminaries of the story, the sun and the moon, | 0:05:50 | 0:05:54 | |
who turn out to be these lovers. | 0:05:54 | 0:05:56 | |
And that's all very clever and it's very engaging | 0:05:56 | 0:05:59 | |
and it's a really bravura opening and it feels like it's building and building and building, | 0:05:59 | 0:06:03 | |
and as you get to each character, you learn something more about the story | 0:06:03 | 0:06:05 | |
and about these two mysterious individuals who are going to come together. | 0:06:05 | 0:06:10 | |
And then she makes the decision, as she says there, | 0:06:10 | 0:06:12 | |
as the moon is waning, the story's going to start to unravel, | 0:06:12 | 0:06:15 | |
and the chapters are going to get smaller and smaller and smaller... | 0:06:15 | 0:06:18 | |
I think... So there are two problems... | 0:06:18 | 0:06:20 | |
the first is that you put in this... and I did love the book, actually... | 0:06:20 | 0:06:25 | |
You put in this massive investment and she starts to deliberately pull it away from you, | 0:06:25 | 0:06:29 | |
and you start to feel like she doesn't...she's not going to give you the pay-off that you want... | 0:06:29 | 0:06:33 | |
Let me just ask, did you feel cheated? | 0:06:33 | 0:06:35 | |
Cheated? Well, I felt it was more technique than content ultimately, | 0:06:35 | 0:06:38 | |
and after the first 400 pages which is almost the opening chapter, | 0:06:38 | 0:06:41 | |
then she halves each chapter going through, | 0:06:41 | 0:06:43 | |
I felt, like, "Well, that's interesting. You've just spent 400 pages explaining something | 0:06:43 | 0:06:46 | |
"that in an episode of Deadwood would have taken 45 minutes!" | 0:06:46 | 0:06:49 | |
It does feel like Deadwood. Which is interesting | 0:06:49 | 0:06:51 | |
because there is a post-box set world that she's inhabiting, | 0:06:51 | 0:06:53 | |
which is also fascinating, the idea that the box set... It fascinates her. | 0:06:53 | 0:06:56 | |
It fascinates her, which...the novel was influential on these long HBO sophisticated programmes | 0:06:56 | 0:07:02 | |
that allow characters to develop... And now it's feeding back into the novel. And now it's feeding back in. | 0:07:02 | 0:07:05 | |
And so for me in the end what ultimately took over was the technique. | 0:07:05 | 0:07:09 | |
A lot of information, a lot of description, a lot of explication... | 0:07:09 | 0:07:12 | |
but ultimately at the end of it, I felt that what I'd been through was very clever, | 0:07:12 | 0:07:16 | |
ferociously, brilliantly... an extraordinary achievement, but for very little. | 0:07:16 | 0:07:21 | |
Ultimately, I felt like I'd been in more of a soapy area of box sets | 0:07:21 | 0:07:25 | |
which seemed to contradict the immense effort. | 0:07:25 | 0:07:27 | |
I think there's only one thing that it's very little of... it's very little... | 0:07:27 | 0:07:30 | |
it's quite like a kind of a 19th-century novel in some ways, | 0:07:30 | 0:07:33 | |
it's kind of quite like a Wilkie Collins novel in the elaboration of its plot and deeds and gold | 0:07:33 | 0:07:39 | |
and who's married to who, but... | 0:07:39 | 0:07:42 | |
it doesn't deliver that sense of sort of psychological richness that you get... | 0:07:42 | 0:07:49 | |
and psychological identification that you get... | 0:07:49 | 0:07:52 | |
and when you hear her talking, she's talking about structure and harmony and pattern... | 0:07:52 | 0:07:58 | |
but in terms of that it's brilliant and I think that... | 0:07:58 | 0:08:01 | |
Do you care that you don't actually get to know and follow her characters that well? | 0:08:01 | 0:08:05 | |
I think you have to not care. I mean, I think you have to sign up to that. | 0:08:05 | 0:08:08 | |
And it's not that the detail in it, the thickness of it, is just sort of larded on for its own sake. | 0:08:08 | 0:08:15 | |
Everything matters, everything matters to the elaborate relationships... It's epic, | 0:08:15 | 0:08:19 | |
but it's incredibly twee. It's bold, but incredibly conservative. | 0:08:19 | 0:08:23 | |
It's really safe and tidy ultimately, so you're going through an immense amount of material for very little... | 0:08:23 | 0:08:28 | |
I think that's right. For me, actually, | 0:08:28 | 0:08:29 | |
I don't mind that the characters don't have that psychology, | 0:08:29 | 0:08:32 | |
because at the beginning it feels like they do actually. | 0:08:32 | 0:08:34 | |
The problem for me is that I'm left holding very little. I'm not sure what all of this was in aid of. | 0:08:34 | 0:08:39 | |
What I do think though is her descriptions...you get this feeling of the Wild West, | 0:08:39 | 0:08:44 | |
the jail not quite built... but to me it's like she's creating an elaborate stage set. | 0:08:44 | 0:08:48 | |
Very cold. I don't agree actually with that at all. | 0:08:48 | 0:08:52 | |
As a page-turning story, especially for the first half of it, she had me gripped! | 0:08:52 | 0:08:55 | |
I want to know what was going to happen... You have to go back to retrieve her characters, don't you? | 0:08:55 | 0:08:59 | |
No, I don't... Because she does that herself. No, you don't have to. You do! | 0:08:59 | 0:09:02 | |
But then the organisational principles... | 0:09:02 | 0:09:04 | |
I mean she talks a bit about the stars, | 0:09:04 | 0:09:06 | |
and we should say there's a kind of great astrological organisational principle in this, | 0:09:06 | 0:09:10 | |
and I was reading this, and I'm thinking, "God, this is a bit random! | 0:09:10 | 0:09:14 | |
"She obviously probably doesn't believe in astrology," | 0:09:14 | 0:09:16 | |
and yet it's...then you think, "I know Chaucer did this and Edmund Spenser did this..." | 0:09:16 | 0:09:22 | |
It's a beautiful, mathematical sort of pattern and that's what you've got to enjoy, | 0:09:22 | 0:09:27 | |
her sense of pattern and connection in the way you make a narrative. | 0:09:27 | 0:09:31 | |
People have said we should talk, not the programme, but just generally, | 0:09:31 | 0:09:35 | |
this is the youngest person ever to have been on the Booker short list... | 0:09:35 | 0:09:39 | |
do you think it is quite a kind of virtuoso performance for someone as young? Oh, completely! | 0:09:39 | 0:09:44 | |
I think it's a virtuoso performance for anybody! | 0:09:44 | 0:09:45 | |
I disagree with John a little bit, because I think that the pattern is wonderful, | 0:09:45 | 0:09:49 | |
but she actually doesn't give us enough information to decode the pattern. | 0:09:49 | 0:09:53 | |
We need to know a little bit more about astrology, you know, | 0:09:53 | 0:09:55 | |
assuming that we don't all know as much as she does... how do we read the charts? | 0:09:55 | 0:09:58 | |
She's pulled all of this stuff into it and we can't quite pull it all back out again. | 0:09:58 | 0:10:01 | |
There's also like this sense of the achievement and the youngster... | 0:10:01 | 0:10:03 | |
it started to happen with the X Factor, actually, that just because you open your mouth and have a voice, | 0:10:03 | 0:10:08 | |
that you're immediately adored, and it seems to be the instant creation of a star, | 0:10:08 | 0:10:12 | |
so the very nature that she can do it seems to be what's overwhelming, | 0:10:12 | 0:10:15 | |
rather than what's actually happening. It's very... | 0:10:15 | 0:10:18 | |
We need to move on now, because we're going from the longest book to the shortest book | 0:10:18 | 0:10:21 | |
on this year's list, | 0:10:21 | 0:10:22 | |
and, indeed, at just 101 pages, the slimmest ever to be short-listed for the Booker prize. | 0:10:22 | 0:10:27 | |
Twice nominated in previous years, Colm Toibin's latest takes us back 2,000 years | 0:10:27 | 0:10:32 | |
and retells the greatest story ever told from a new and controversial angle. | 0:10:32 | 0:10:37 | |
In The Testament Of Mary, he re-imagines the crucifixion of Jesus | 0:10:37 | 0:10:41 | |
from the perspective of his mother Mary. | 0:10:41 | 0:10:44 | |
I suppose that in the images we have of Mary she's meek, she's humble, | 0:10:54 | 0:11:00 | |
she's the meek mother or she's the grieving woman, | 0:11:00 | 0:11:03 | |
but in the New Testament she doesn't speak very much, | 0:11:03 | 0:11:07 | |
so I suppose just simply the idea of having her speak | 0:11:07 | 0:11:12 | |
and also having her speak after the event, | 0:11:12 | 0:11:15 | |
so it's not a commentary on the event, it is somebody traumatised. | 0:11:15 | 0:11:20 | |
We find Mary living out the last years of her life | 0:11:20 | 0:11:24 | |
under the unwelcome supervision of two of her son's followers, | 0:11:24 | 0:11:27 | |
unrelenting in their pursuit of a Gospel-worthy account of the death of her son. | 0:11:27 | 0:11:32 | |
Mary gives to us what she denies her oppressors, | 0:11:32 | 0:11:36 | |
an unflinching testament | 0:11:36 | 0:11:37 | |
of the events leading up to one of the world's most notorious acts of violence. | 0:11:37 | 0:11:42 | |
"I sensed a thirst for blood among the crowds. | 0:11:42 | 0:11:45 | |
"I could see it in people's faces how their jaws were set and their eyes were bright with excitement. | 0:11:45 | 0:11:51 | |
"There was a dark vacancy in the faces of some, | 0:11:51 | 0:11:55 | |
"and they wanted this vacancy filled with cruelty, with pain, and with the sound of someone crying out. | 0:11:55 | 0:12:01 | |
"Only something vicious would satisfy them now once they had been given permission to want it." | 0:12:01 | 0:12:08 | |
I understood that I was playing with fire. | 0:12:10 | 0:12:14 | |
And I think that gave me a sort of energy which I could put into the sentences, | 0:12:14 | 0:12:19 | |
so that in her ways of speaking in the book, in her voice, | 0:12:19 | 0:12:24 | |
there's a tone which is heightened, which is strung out. | 0:12:24 | 0:12:28 | |
"And then time created the man who sat beside me at the wedding feast of Cana, | 0:12:28 | 0:12:35 | |
"the man not heeding me, hearing no-one, | 0:12:35 | 0:12:38 | |
"the man filled with power, a power that seemed to have no memory of years before | 0:12:38 | 0:12:44 | |
"when he needed my breasts for milk, | 0:12:44 | 0:12:46 | |
"my hands to help steady him as he learned to walk, | 0:12:46 | 0:12:49 | |
"or my voice to soothe him to sleep." | 0:12:49 | 0:12:52 | |
Paul, I think even hearing Colm Toibin speak it is utterly shocking, isn't it? | 0:12:57 | 0:13:02 | |
It's fabulous as well, because it has that thing that the longer one we've just talked about doesn't have, | 0:13:02 | 0:13:06 | |
whereas at the end of it I still feel it's resonating and it's carrying on | 0:13:06 | 0:13:09 | |
and I still feel like I'm remembering the dream that's getting more vivid, | 0:13:09 | 0:13:12 | |
whereas, oddly, with the longer one, I'm forgetting the dream. | 0:13:12 | 0:13:15 | |
And so the idea that it might be a short book, it still seemed to have an awful lot of information. | 0:13:15 | 0:13:19 | |
And I loved the approach that was taken. For me this list this year lacked sort of ideas as such, | 0:13:19 | 0:13:24 | |
and at least this was a great idea. This is a great idea, incredibly subversive. | 0:13:24 | 0:13:28 | |
Yes. I mean, it really... you say it resonates, | 0:13:28 | 0:13:30 | |
that's partly, I think, a product of its length or its shortness. | 0:13:30 | 0:13:35 | |
I mean, you can read this comfortably in two hours, and I think that's the way to read it. | 0:13:35 | 0:13:39 | |
And afterwards it's as if you've been steeped in something. | 0:13:39 | 0:13:42 | |
And I think that the length means that it is in some ways not like any other novel, | 0:13:42 | 0:13:48 | |
in that he hasn't... he's taken one thing, one idea and absolutely saturated it. | 0:13:48 | 0:13:54 | |
I mean, I think he's a masterful writer, | 0:13:54 | 0:13:56 | |
but also in a way because of its shortness he hasn't had to confront creating the larger world | 0:13:56 | 0:14:03 | |
that a novel has to create. But he's done what he's done amazingly. | 0:14:03 | 0:14:07 | |
I mean, there are so many different aspects to this book, | 0:14:07 | 0:14:09 | |
but particularly what he deals with was motherhood, | 0:14:09 | 0:14:11 | |
and also the idea that the true Mary is not the Madonna, | 0:14:11 | 0:14:15 | |
the true Mary is the one whose son has moved away from her and that she's got a bit of a problem with. | 0:14:15 | 0:14:19 | |
Absolutely! It is subversive in so many ways, | 0:14:19 | 0:14:22 | |
and I think not enough attention has been paid, in my opinion, | 0:14:22 | 0:14:25 | |
to the fact that this is an absolutely brilliant imagining of a mother's grief | 0:14:25 | 0:14:29 | |
and a mother's suffering... And aloneness. And, you know, from a man. | 0:14:29 | 0:14:33 | |
And we're always giving people a hard time | 0:14:33 | 0:14:35 | |
about whether they can imagine enough from a different person's point of view, | 0:14:35 | 0:14:38 | |
and Toibin does a beautiful job of that here. We've heard about mothers so many times. | 0:14:38 | 0:14:42 | |
Absolutely, absolutely. But what is so great about his vision of Mary | 0:14:42 | 0:14:45 | |
is that this testament is a testament of doubt, | 0:14:45 | 0:14:47 | |
and she's saying, "I don't know why he let his friends convince him he was the Son of God," | 0:14:47 | 0:14:53 | |
all these misfits who came along, and he got too big, you know, he got bigheaded. | 0:14:53 | 0:14:57 | |
I love that, you know, the idea, I'm just trying to think in the same way, | 0:14:57 | 0:15:01 | |
the idea that the disciples are kind of malingerers, misfits, problematic, you know, | 0:15:01 | 0:15:08 | |
and clearly she's very annoyed presumably with John who's trying to get her | 0:15:08 | 0:15:13 | |
to sign on the dotted line, "These things happened." | 0:15:13 | 0:15:15 | |
I love the fact that she doubts herself the most about her son, | 0:15:15 | 0:15:19 | |
that this myth that will expand over time... She's appalled by it, she's embarrassed by it. | 0:15:19 | 0:15:24 | |
And that's interesting, because I was wondering how I would feel about reading it | 0:15:24 | 0:15:28 | |
if I was more obviously a Catholic or a lapsed Catholic, or if I was invested in it. | 0:15:28 | 0:15:33 | |
The disturbing thing if you're a believer is not the disciples, | 0:15:33 | 0:15:37 | |
but the evangelists who are different | 0:15:37 | 0:15:39 | |
and they're quite sort of minatory characters, they're there, | 0:15:39 | 0:15:43 | |
and they are forging a new... they know what they're doing, | 0:15:43 | 0:15:46 | |
and they are forging a creed and they want to use her. | 0:15:46 | 0:15:50 | |
It's extreme. It could be seen as extremism as well, I read it like that. Absolutely. | 0:15:50 | 0:15:54 | |
But there's also a tremendous bit which really made me think when Lazarus rises from the dead, | 0:15:54 | 0:16:00 | |
"My God! Is he ill!" He's a zombie! He's a zombie! Yeah, it's totally horrifying. | 0:16:00 | 0:16:06 | |
But also the wedding at Cana. She says it was so chaotic with all of the people so excited, | 0:16:06 | 0:16:10 | |
who could tell what was water and what was wine? | 0:16:10 | 0:16:11 | |
So she's doubting all of the miracles, she's saying it's just people getting hysterical, | 0:16:11 | 0:16:15 | |
you know, who are surrounding him. | 0:16:15 | 0:16:17 | |
And you were talking about the idea that he's pulling out one idea, but the command of the language... Yeah! | 0:16:17 | 0:16:21 | |
Well, I agree. I think, you know, of all the writers on the list he is the best writer. | 0:16:21 | 0:16:27 | |
Or he's a writer at a stage in his career when he can really do it. | 0:16:27 | 0:16:31 | |
This comes after two or three really terrific novels. | 0:16:31 | 0:16:34 | |
And I think he's a really great writer. | 0:16:34 | 0:16:37 | |
And therefore it's about content as well in a way that the first one wasn't. | 0:16:37 | 0:16:40 | |
You're coming away with every page being different, whereas in the first one 400 pages tend to be the same. | 0:16:40 | 0:16:44 | |
I don't want to compare them, but it is interesting that there seems to be more in this, more richness | 0:16:44 | 0:16:48 | |
than in all those other hundreds of pages. | 0:16:48 | 0:16:50 | |
Out of this, out of every sentence comes another layer, another revelation. | 0:16:50 | 0:16:53 | |
But I think for the judges to choose this just shows that in their view they believe this to be a novel, | 0:16:53 | 0:16:59 | |
not a novella, not a prose poem... No... It started out as a stage monologue. You have your doubts. | 0:16:59 | 0:17:02 | |
I mean, obviously, the judges chose it because of the quality of the writing, | 0:17:02 | 0:17:07 | |
but I do think the length is a kind of problem for this prize, | 0:17:07 | 0:17:12 | |
because it is as if he has got this fantastic, intense, one, concentrated idea and he's done it, | 0:17:12 | 0:17:20 | |
but I think that a novella, something as short as this is different from a novel, | 0:17:20 | 0:17:25 | |
and hasn't had to make that kind of larger world that a novel has to make. | 0:17:25 | 0:17:29 | |
But I think it's interesting what you say...because we're so aware of this story that's been told so many times, | 0:17:29 | 0:17:33 | |
it comes with itself so much around it, that you feel that it's embedded in such a big thing. | 0:17:33 | 0:17:37 | |
Yes, but he's relying on that. I actually agree with John to a certain extent. | 0:17:37 | 0:17:40 | |
I do think it's perfect as far as it goes, but he could have done 60,000 words instead of 30. | 0:17:40 | 0:17:44 | |
And I wanted more, so why not do more? So what are we talking about, though? | 0:17:44 | 0:17:48 | |
Are we talking about laziness or are we talking about...? | 0:17:48 | 0:17:50 | |
In a sense its intensity is perfect. It started as a monologue. | 0:17:50 | 0:17:55 | |
Well, let's move on, then, from the harrowing testimony of the mother of Jesus | 0:17:55 | 0:17:59 | |
to a teenage diary and a Hello Kitty lunchbox | 0:17:59 | 0:18:01 | |
which finds its way from one side of the Pacific to the other. | 0:18:01 | 0:18:05 | |
The novel by Zen Buddhist priest, writer and filmmaker Ruth Ozeki | 0:18:05 | 0:18:10 | |
crosses continents, straddles decades and tackles themes | 0:18:10 | 0:18:13 | |
from quantum physics to the blurred boundaries between fact and fiction. | 0:18:13 | 0:18:17 | |
A Tale For The Time Being opens with the discovery of a diary | 0:18:18 | 0:18:21 | |
which is washed up on a British Columbia shoreline | 0:18:21 | 0:18:24 | |
after apparently drifting across the Pacific following the 2011 tsunami. | 0:18:24 | 0:18:29 | |
Its author is a mysterious teenager in Tokyo, Nao Yasutani. | 0:18:29 | 0:18:34 | |
"My name is Nao and I'm a time being. | 0:18:34 | 0:18:37 | |
"Do you know what a time being is? | 0:18:37 | 0:18:39 | |
"Well, if you give me a moment, I will tell you. | 0:18:39 | 0:18:43 | |
"A time being is someone who lives in time and that means you and me | 0:18:44 | 0:18:48 | |
"and every one of us who is or was or ever will be. | 0:18:48 | 0:18:52 | |
"As for me, right now, I'm sitting in a French maid cafe in Akiba Electricity Town, | 0:18:53 | 0:18:59 | |
"listening to a sad chanson that's playing sometime in your past, which is also my present, | 0:18:59 | 0:19:05 | |
"writing this and wondering about you, somewhere in my future." | 0:19:05 | 0:19:09 | |
The diary is found by Ruth, a novelist, who becomes preoccupied with Nao and what has become of her. | 0:19:11 | 0:19:17 | |
You know, if there's one theme in the book, | 0:19:17 | 0:19:21 | |
it's the theme of interconnectedness. | 0:19:21 | 0:19:25 | |
The characters are connected geographically | 0:19:25 | 0:19:27 | |
by the great oceanic gyres that connect Japan and the Pacific Northwest of Canada, | 0:19:27 | 0:19:33 | |
but the characters are also connected through time as well. | 0:19:33 | 0:19:37 | |
"She inhaled again, steeply this time, | 0:19:38 | 0:19:40 | |
"and then put the book - no, not a schoolgirl's nice pure diary - back on the bedside table, | 0:19:40 | 0:19:47 | |
"still pondering how best to read this improbable text. | 0:19:47 | 0:19:50 | |
"Nao claimed to have written it just for her, | 0:19:50 | 0:19:53 | |
"and while Ruth knew this was absurd, she decided she would go along with the conceit. | 0:19:53 | 0:19:58 | |
"As the girl's reader it was the least she could do." | 0:19:58 | 0:20:01 | |
It's a story about the relationship between a writer and a reader | 0:20:02 | 0:20:05 | |
and the way in which, in a sense, they kind of co-create each other. | 0:20:05 | 0:20:10 | |
As a writer I do my role and then I sort of cast the book out into the world | 0:20:10 | 0:20:15 | |
and hopefully there's be a reader there to pick up the book and read the book. | 0:20:15 | 0:20:19 | |
But of course the book that I write is very different than the book that, for example, you read. | 0:20:19 | 0:20:25 | |
It's a co-creation, it's a collaboration that you and I do together, | 0:20:25 | 0:20:30 | |
even if I don't know who you are. | 0:20:30 | 0:20:32 | |
So this is a book which crosses continents, it's got lots of narratives, it's got dreams, | 0:20:34 | 0:20:39 | |
it's got magic realism, it's got everything. Is it a book that you enjoyed reading? | 0:20:39 | 0:20:44 | |
It's a book I intermittently enjoyed and intermittently I was exasperated by it, I confess. | 0:20:44 | 0:20:51 | |
It's got two main narratives, | 0:20:51 | 0:20:53 | |
and the narrative of Nao the 15-year-old Japanese schoolgirl... | 0:20:53 | 0:20:58 | |
I sort of was a bit suspicious at first, 15-year-old narrator, so a lot of those... | 0:20:58 | 0:21:05 | |
it's a character who's conveniently innocent but almost adult, they're always 15, | 0:21:05 | 0:21:10 | |
but actually I thought that kind of quite well done. | 0:21:10 | 0:21:13 | |
It was the other narrative, the narrative about Ruth and her partner or husband Oliver, | 0:21:13 | 0:21:19 | |
and it's about the novelist, the novelist is called Ruth and she has a partner called Oliver... | 0:21:19 | 0:21:24 | |
It's the antithesis of this idea that writers are always asked, is it autobiographical? | 0:21:24 | 0:21:28 | |
Not only is it autobiographical, same place... Same place... Same job. | 0:21:28 | 0:21:32 | |
I just found it smug, actually. I found that narrative smug. | 0:21:32 | 0:21:35 | |
I mean, they're insufferably right-thinking. | 0:21:35 | 0:21:37 | |
The husband is the biggest know-all I've encountered in fiction recently. | 0:21:37 | 0:21:41 | |
Well, maybe so's her real husband. Well, he probably thinks it's very unfair to him, I don't know. | 0:21:41 | 0:21:46 | |
What did you make of the intertwining of it? | 0:21:46 | 0:21:49 | |
The fact that she's on this mission to find out what's behind what's in this Hello Kitty box. | 0:21:49 | 0:21:54 | |
Well, I find it... This one is a weird combination of the experimental and the whimsical. | 0:21:54 | 0:21:59 | |
And I'm wondering if it would have been better if it had just been Nao, if had just been the Japanese girl. | 0:21:59 | 0:22:03 | |
Yeah. She captured her voice really well, I thought. | 0:22:03 | 0:22:06 | |
I thought there was a better story appearing | 0:22:06 | 0:22:08 | |
than this familiar story that we've heard so many times before, | 0:22:08 | 0:22:11 | |
and ultimately is about a kind of writer's block, I think could have disappeared very easily | 0:22:11 | 0:22:15 | |
without harming the book. | 0:22:15 | 0:22:17 | |
That's actually the thing. There is a kind of sub-genre of books about writer's block | 0:22:17 | 0:22:20 | |
where writers write themselves out of it, | 0:22:20 | 0:22:22 | |
John Barth has done it really well, Philip Roth does it really well, | 0:22:22 | 0:22:24 | |
and she's playing the same kind of metafictional games | 0:22:24 | 0:22:26 | |
where the writer puts themselves front and centre and says, "I've got writer's block. What do I do?" | 0:22:26 | 0:22:29 | |
I think the problem is that what she did was she did write herself into a very good novel | 0:22:29 | 0:22:33 | |
about this girl in Japan and she should have jettisoned the parts | 0:22:33 | 0:22:36 | |
that were actually getting her into it, and not tried to tie them together | 0:22:36 | 0:22:39 | |
which is what she actually tries to do. | 0:22:39 | 0:22:41 | |
In order to bring them together, she actually has recourse to a dream | 0:22:41 | 0:22:44 | |
which I think is a very cheap cop-out. | 0:22:44 | 0:22:46 | |
And if she had done something cleverer in order to bring those stories together, | 0:22:46 | 0:22:50 | |
I might have bought it more. I didn't find those sections as irritating as you did, | 0:22:50 | 0:22:53 | |
I just didn't think she brought them together successfully. | 0:22:53 | 0:22:55 | |
Interestingly, she says that she started to rewrite this after the earthquake and the tsunami, | 0:22:55 | 0:23:00 | |
because she was concentrating on Nao before, the Nao story, sorry, | 0:23:00 | 0:23:03 | |
and then suddenly she felt she had to being herself into it. | 0:23:03 | 0:23:06 | |
And I think you do feel these different parts of it. | 0:23:06 | 0:23:08 | |
It's a book that also has a problem with form in the way we were talking about with the Catton as well. | 0:23:08 | 0:23:11 | |
It's a book that keeps wanting to explode its own form. It uses footnotes, it has appendices, | 0:23:11 | 0:23:15 | |
it can't figure out... What I find interesting about this | 0:23:15 | 0:23:17 | |
is that it's the middle of the road book-club type book that tries to incorporate post-modern techniques | 0:23:17 | 0:23:22 | |
but isn't transcendent enough to really pull them off, | 0:23:22 | 0:23:25 | |
so you're aware almost that they'd like the idea of making these books a little bit more literary | 0:23:25 | 0:23:30 | |
than just good reads, so they go into an area that actually they're not very successful at, for me. | 0:23:30 | 0:23:34 | |
It's kind of literary fiction in a slightly pejorative sense, don't you think? | 0:23:34 | 0:23:38 | |
We were just talking about the idea that you've got to have all these footnotes and appendices | 0:23:38 | 0:23:43 | |
which are meant to sort of... Are they meant to take you away from the story? | 0:23:43 | 0:23:46 | |
Are they meant to make you feel cleverer, or the fact that she's trying to educate you? | 0:23:46 | 0:23:50 | |
Well, I think there is a bit of that, | 0:23:50 | 0:23:52 | |
and under the sort of pretext of kind of post-modern playfulness, | 0:23:52 | 0:23:57 | |
and it's not playful at all, I don't think, | 0:23:57 | 0:24:00 | |
she tells you things, the author's in there telling you things, | 0:24:00 | 0:24:02 | |
and I think a lot of the narrative of Ruth has information in it, | 0:24:02 | 0:24:07 | |
and when it's not conveyed by the irritating husband | 0:24:07 | 0:24:09 | |
it feels as though it's being conveyed by the novelist. | 0:24:09 | 0:24:12 | |
So it's like an academic exercise? Well, no, I think that's not fair. | 0:24:12 | 0:24:15 | |
I think she's trying to make it playful | 0:24:15 | 0:24:17 | |
and I think that she's trying to actually make it... | 0:24:17 | 0:24:19 | |
she's trying to ask questions about the relationship between the author and the character. | 0:24:19 | 0:24:23 | |
How does the author pull up their own character? Where does it come from? | 0:24:23 | 0:24:26 | |
And then what happens when there's this interchange between the reader and the author? | 0:24:26 | 0:24:32 | |
I just don't think she handles it very successfully. It's not natural to her. | 0:24:32 | 0:24:34 | |
If often get the feeling that she was just putting her arm round me, and almost patronising me, | 0:24:34 | 0:24:38 | |
and trying to take me through the book and, "Look what's happening now and this is how clever I'm being!" | 0:24:38 | 0:24:42 | |
rather than itself being something that you disappear into. OK. | 0:24:42 | 0:24:45 | |
Well, we're going to take a break from the Booker for a moment | 0:24:45 | 0:24:48 | |
with the man behind the critically acclaimed Beta Band and the cult King Biscuit Time. | 0:24:48 | 0:24:52 | |
Here's Steve Mason with his new single Fire. | 0:24:52 | 0:24:56 | |
# Won't you let me in your heart? | 0:25:18 | 0:25:22 | |
# Are you in here on your own? | 0:25:23 | 0:25:27 | |
# What can we do just the two? | 0:25:29 | 0:25:32 | |
# Something here from us to you | 0:25:33 | 0:25:38 | |
# We don't like the way you live | 0:25:48 | 0:25:52 | |
# Did you forget how to give? | 0:25:53 | 0:25:58 | |
# All that beauty that you stole | 0:25:58 | 0:26:02 | |
# I know how we find your soul | 0:26:03 | 0:26:08 | |
# Fire! | 0:26:12 | 0:26:14 | |
# Hands up! | 0:26:15 | 0:26:17 | |
# Fire! | 0:26:18 | 0:26:19 | |
# I wouldn't go from here, it's clear! | 0:26:19 | 0:26:22 | |
# Fire! | 0:26:23 | 0:26:24 | |
# I wouldn't go from here, it's clear! | 0:26:24 | 0:26:27 | |
# Yeah, stick him in the fire! | 0:26:27 | 0:26:28 | |
# Is this your first day starts cryin'? | 0:26:39 | 0:26:43 | |
# Carve you up and down with blood | 0:26:43 | 0:26:47 | |
# So much blood in foreign lands | 0:26:49 | 0:26:52 | |
# We scrub the state upon your hand | 0:26:53 | 0:26:58 | |
# Where do we go from here? It's clear! | 0:27:09 | 0:27:12 | |
# Fire! | 0:27:13 | 0:27:14 | |
# Where do we go from here? It's clear! | 0:27:14 | 0:27:17 | |
# Fire! | 0:27:18 | 0:27:20 | |
# Where do we go from here? It's clear! | 0:27:20 | 0:27:22 | |
# Fire! | 0:27:23 | 0:27:24 | |
# Where do we go from here? It's clear! | 0:27:24 | 0:27:27 | |
# Yeah, stick him in the fire! | 0:27:27 | 0:27:29 | |
# Fire! | 0:27:38 | 0:27:39 | |
# Yeah, stick him in the fire! | 0:27:48 | 0:27:49 | |
# Where do we go from here? It's clear! | 0:27:49 | 0:27:52 | |
# Fire! | 0:27:54 | 0:27:55 | |
# Where do we go from here? It's clear! | 0:27:55 | 0:27:57 | |
# Fire! | 0:27:59 | 0:27:59 | |
# Where do we go from here? It's clear! | 0:27:59 | 0:28:02 | |
# Fire! | 0:28:03 | 0:28:05 | |
# Where do we go from here? It's clear! | 0:28:05 | 0:28:07 | |
# Fire! | 0:28:08 | 0:28:10 | |
# Where do we go from here? It's clear! | 0:28:10 | 0:28:13 | |
# Fire! | 0:28:14 | 0:28:15 | |
# Where do we go from here? It's clear! | 0:28:15 | 0:28:18 | |
# Fire! | 0:28:19 | 0:28:20 | |
# Where do we go from here? | 0:28:20 | 0:28:21 | |
# Yeah, stick him in the fire! | 0:28:22 | 0:28:25 | |
# Fire! | 0:28:28 | 0:28:30 | |
# Fire! | 0:28:34 | 0:28:35 | |
# Hands up, yeah! Stick him in the fire! # | 0:28:42 | 0:28:45 | |
Fire from Steve Mason's latest album Monkey Minds In The Devil's Time. | 0:28:46 | 0:28:51 | |
It's released on 4 November and you can hear more from Steve later in the show. | 0:28:51 | 0:28:55 | |
Back to the Booker now. | 0:28:55 | 0:28:57 | |
NoViolet Bulawayo is the first Zimbabwean and the first Black African woman | 0:28:57 | 0:29:01 | |
to be nominated for the Booker Prize. | 0:29:01 | 0:29:03 | |
Her debut novel We Need New Names tells the story of one girl | 0:29:03 | 0:29:07 | |
whose harsh, vibrant childhood in Zimbabwe is interrupted by emigration to America. | 0:29:07 | 0:29:13 | |
"We all turn around and follow Bastard back into the bush, | 0:29:14 | 0:29:18 | |
"the dizzying smell of Lobels bread all around us now..." | 0:29:18 | 0:29:22 | |
We Need New Names is about a young girl named Darling | 0:29:30 | 0:29:33 | |
and her group of friends who are all growing up in a shantytown | 0:29:33 | 0:29:36 | |
named Paradise. | 0:29:36 | 0:29:38 | |
They are trying to be children at a time when the country's falling apart, | 0:29:38 | 0:29:43 | |
so their day-to-day experience is that of struggle, | 0:29:43 | 0:29:47 | |
just trying to survive. | 0:29:47 | 0:29:48 | |
"We are on our way to Budapest: | 0:29:54 | 0:29:57 | |
"Bastard and Chipo and Godknows and Sbho and Stina and me. | 0:29:57 | 0:30:01 | |
"We are going even though we are not allowed to cross Mzilikazi Road, | 0:30:04 | 0:30:06 | |
"even though Bastard is supposed to be watching his little sister Fraction, | 0:30:06 | 0:30:11 | |
"even though Mother would kill me dead if she found out; we are just going. | 0:30:11 | 0:30:17 | |
"There are guavas to steal in Budapest, and right now I'd rather die for guavas." | 0:30:17 | 0:30:22 | |
I decided to write from the perspective of a young girl | 0:30:22 | 0:30:26 | |
because I'm interested in giving voice to the voiceless, | 0:30:26 | 0:30:32 | |
and I feel like children are some of the most vulnerable citizens. | 0:30:32 | 0:30:37 | |
Darling and her friends are able in the face of all these difficult challenges to remember to play | 0:30:38 | 0:30:45 | |
and laugh and be hopeful. | 0:30:45 | 0:30:47 | |
When one writes you just hope that you get a reader, an open-minded reader | 0:30:47 | 0:30:53 | |
who will pick up your book and appreciate that they are reading | 0:30:53 | 0:30:56 | |
not always but sometimes about a real place with real people, | 0:30:56 | 0:31:01 | |
so I look at We Need New Names as a text that will help put a face to a story | 0:31:01 | 0:31:08 | |
that people may have heard before. | 0:31:08 | 0:31:10 | |
"Because we were not in our country, we could not use our own languages, | 0:31:12 | 0:31:18 | |
"and so when we spoke our voices came out bruised. | 0:31:18 | 0:31:22 | |
"When we talked our tongues thrashed madly in our mouths, staggered like drunken men. | 0:31:22 | 0:31:29 | |
"Because we were not using our languages, | 0:31:29 | 0:31:33 | |
"we said things we did not mean. | 0:31:33 | 0:31:35 | |
"What we really wanted to say remained folded inside, trapped." | 0:31:35 | 0:31:41 | |
NoViolet Bulawayo has this incredible band of children, a kind of weird and wacky Famous Five. | 0:31:44 | 0:31:49 | |
But these kids are struggling | 0:31:49 | 0:31:51 | |
because they're the children of the people that Mugabe has displaced from their homes. Yeah. | 0:31:51 | 0:31:57 | |
She creates an amazing energetic start to the book, doesn't she? | 0:31:57 | 0:32:01 | |
It's an incredibly bravura opening and it's very funny, it's very moving... | 0:32:01 | 0:32:05 | |
it manages to be charming without ever being twee or being condescending. | 0:32:05 | 0:32:09 | |
There are these children with these names, one is called Godknows as one word, | 0:32:09 | 0:32:13 | |
one is called Bastard, one is called Darling, | 0:32:13 | 0:32:15 | |
and there's this sense that English is being played with | 0:32:15 | 0:32:19 | |
in really...it creates this kind of frisson where the words don't mean quite what they're supposed to mean. | 0:32:19 | 0:32:25 | |
And we had Budapest in that VT, Budapest is a place in Zimbabwe that the children are going to, | 0:32:25 | 0:32:31 | |
and so you keep encountering words that you know in the wrong place, | 0:32:31 | 0:32:34 | |
and it makes it all very fresh and very vivid and brings it really to life. | 0:32:34 | 0:32:38 | |
I think we have another book for me where the first half was far, far better than the second half. | 0:32:38 | 0:32:43 | |
And when she comes to America it really all sort of falls apart. John? | 0:32:43 | 0:32:46 | |
Yeah, I think Sarah's completely right about that. | 0:32:46 | 0:32:49 | |
The first half was terrific, and often really funny. Yeah. | 0:32:49 | 0:32:53 | |
I mean, it's a ten-year-old narrator, and, you know, people try and pull that off quite often, | 0:32:53 | 0:32:58 | |
but she really does, | 0:32:58 | 0:33:00 | |
and it's got, oh, yes, the horrors of life | 0:33:00 | 0:33:05 | |
in the shantytown, but actually the absurdity of it too. | 0:33:05 | 0:33:08 | |
You get the sense these kids are incredibly strong. Incredibly, | 0:33:08 | 0:33:11 | |
and it's got a wonderful picture of...it's got a preacher in it | 0:33:11 | 0:33:16 | |
whose hypocrisy, I mean, Dickens would have been really pleased to have brought out as well as she has, | 0:33:16 | 0:33:22 | |
but then we go to America and things... Fall apart? | 0:33:22 | 0:33:27 | |
Well, they don't fall apart... Become a cliche. Exactly. | 0:33:27 | 0:33:30 | |
It's extraordinary how quickly that happens. But before we get to America, | 0:33:30 | 0:33:34 | |
because I think America is almost like a footnote, bizarrely, in this story, | 0:33:34 | 0:33:38 | |
you have a situation where she does create certain set pieces. | 0:33:38 | 0:33:41 | |
She's got a hilarious section in Zimbabwe where the kids are not stupid, | 0:33:41 | 0:33:44 | |
when the NGOs arrive. | 0:33:44 | 0:33:46 | |
Then she's got a really difficult one, of one of her friends, you know, who is pregnant, | 0:33:46 | 0:33:52 | |
who they try and remove the child... With a coat hanger, it's harrowing. With a coat hanger, it's harrowing. | 0:33:52 | 0:33:58 | |
But you understand that actually this is actually incredibly as it probably happened. | 0:33:58 | 0:34:03 | |
Absolutely. It's an 11-year-old girl who's been impregnated by her grandfather, | 0:34:03 | 0:34:07 | |
and the other children go along to try and solve the problem, | 0:34:07 | 0:34:09 | |
but they don't really understand where the baby came from, they don't know really how to get it out, | 0:34:09 | 0:34:12 | |
and you sit there thinking, are they really going to go through with this? | 0:34:12 | 0:34:15 | |
And they way that she moves back and forth between these scenes of comedy | 0:34:15 | 0:34:18 | |
and these scenes that are really, really terrifying, I think she does it with great delicacy and style. | 0:34:18 | 0:34:22 | |
Is it too episodic, do you think? No, it's not episodic, | 0:34:22 | 0:34:25 | |
but I think that the problems of the trip to America also come | 0:34:25 | 0:34:27 | |
because there's a structural problem about the novel. | 0:34:27 | 0:34:29 | |
She's got this voice, she's absolutely got it, | 0:34:29 | 0:34:33 | |
and then it's as if she's slightly ticking off the things that she wants to put in the novel. | 0:34:33 | 0:34:38 | |
When she goes to America, now we're in America, Paul, | 0:34:38 | 0:34:40 | |
nothing much happens... It's a difficult thing... ..Except she's in a kind of synthetic difficult area | 0:34:40 | 0:34:46 | |
with an aunt and an uncle, and nothing is really made of what happens, | 0:34:46 | 0:34:50 | |
it's a very cliched view in a way. It's a very interesting moment, actually. | 0:34:50 | 0:34:53 | |
You can't deny that there would be a development | 0:34:53 | 0:34:56 | |
and the writer wants to move on, | 0:34:56 | 0:34:58 | |
but it's almost like the development of the writer who's moved to America | 0:34:58 | 0:35:01 | |
to do a certain sort of thing in her life | 0:35:01 | 0:35:02 | |
is absolutely corrupting what it is about her that makes her a special writer. | 0:35:02 | 0:35:06 | |
There's something about America, it's over-familiar, we know those stories, | 0:35:06 | 0:35:09 | |
Darling seems to become someone completely different as well, | 0:35:09 | 0:35:11 | |
she becomes more of a spoiled brat... | 0:35:11 | 0:35:14 | |
There's a danger because in the West we have a sense of the exotic... | 0:35:14 | 0:35:17 | |
Well, I'm thinking at the front there's definitely a theme developing here, | 0:35:17 | 0:35:20 | |
we've seen in three of these books, | 0:35:20 | 0:35:21 | |
where at the beginning we're excited, maybe this is a certain sort of literary exoticism, | 0:35:21 | 0:35:26 | |
a tourism, if you like, we're cruising in something, | 0:35:26 | 0:35:28 | |
that we're very grateful to get this kind of information | 0:35:28 | 0:35:31 | |
and it seems to be beautifully told, as far as we know. | 0:35:31 | 0:35:33 | |
When it goes to the place we're familiar with we suddenly notice there's a lot of cliche, | 0:35:33 | 0:35:38 | |
and we're thinking, "Well, maybe we've been hoodwinked at the beginning," | 0:35:38 | 0:35:40 | |
so it throws back an interesting shadow on the first thing, | 0:35:40 | 0:35:43 | |
you think, "Well, maybe that wasn't as original and beautiful as we thought." | 0:35:43 | 0:35:46 | |
Towards the end, you get a sense of...there's one really tense moment, I think... | 0:35:46 | 0:35:52 | |
we can't really give away the end, which is a relation backwards to Zimbabwe, | 0:35:52 | 0:35:56 | |
which I thought could have been developed a lot more. Absolutely. | 0:35:56 | 0:35:58 | |
One of the things that happens, without giving away too much, | 0:35:58 | 0:36:01 | |
is that when the narrator moves to America, she leaves behind this little posse | 0:36:01 | 0:36:05 | |
that she's been travelling around with, and we've become invested in them, | 0:36:05 | 0:36:09 | |
we want to know what happens to them and we don't really learn very much about what happens to them. | 0:36:09 | 0:36:12 | |
I won't say more than that. But I think there's an emotional failure there as well. | 0:36:12 | 0:36:16 | |
But I don't think we have been hoodwinked in that first half. | 0:36:16 | 0:36:19 | |
I think it's... The real deal. | 0:36:19 | 0:36:21 | |
This was a winner, going by the first few pages. | 0:36:21 | 0:36:25 | |
Well, the immigrant experience in America, as Paul said, | 0:36:25 | 0:36:28 | |
is also the focus of Jhumpa Lahiri's The Lowland. | 0:36:28 | 0:36:32 | |
Lahiri won the Pulitzer Prize for her 1999 short story collection The Interpreter Of Maladies. | 0:36:32 | 0:36:37 | |
With this latest novel, the Bengali-American author | 0:36:37 | 0:36:41 | |
has written a family saga which spans four generations | 0:36:41 | 0:36:44 | |
and explores the tragic fallout of one of the brothers' involvement in revolutionary politics. | 0:36:44 | 0:36:48 | |
"In the papers there were photographs, taken from a distance, | 0:36:54 | 0:36:57 | |
"of those who gathered to hear Sanyal's speech, to give the Red Salute. | 0:36:57 | 0:37:02 | |
"A battle cry declared, a generation transfixed. | 0:37:02 | 0:37:06 | |
"A piece of Calcutta standing still. | 0:37:06 | 0:37:08 | |
"It was a portrait of a city Subhash no longer felt a part of. | 0:37:10 | 0:37:13 | |
"A city on the brink of something; a city he was preparing to leave behind. | 0:37:13 | 0:37:18 | |
"Subhash knew that Udayan had been there. | 0:37:19 | 0:37:21 | |
"He hadn't accompanied him to the rally, nor had Udayan asked him to come. | 0:37:21 | 0:37:26 | |
"In this sense they had already parted." | 0:37:26 | 0:37:28 | |
Inspired by a real-life Naxalite shooting, The Lowland hinges on Udayan's brutal political murder | 0:37:29 | 0:37:36 | |
and the immense upheaval the family must suffer in its wake. | 0:37:36 | 0:37:40 | |
I was interested in both what led to that moment | 0:37:40 | 0:37:44 | |
and what resulted from that moment | 0:37:44 | 0:37:46 | |
for each of the characters | 0:37:46 | 0:37:48 | |
and even beyond the obvious, | 0:37:48 | 0:37:51 | |
even through time in terms of the subsequent generations | 0:37:51 | 0:37:55 | |
and how something like this can have such force, | 0:37:55 | 0:37:59 | |
have such presence, and lives on in some way. | 0:37:59 | 0:38:03 | |
In the novel, we follow Subhash and his brother's young widow Gauri | 0:38:05 | 0:38:09 | |
as each breaks with tradition | 0:38:09 | 0:38:11 | |
and crosses continents to find a fragile sense of themselves elsewhere. | 0:38:11 | 0:38:16 | |
"He told her he knew she still loved Udayan. | 0:38:17 | 0:38:19 | |
"He told her not to think about what people might say, how his parents would react. | 0:38:19 | 0:38:24 | |
"If she went with him to America, he promised her, it would all cease to matter." | 0:38:24 | 0:38:30 | |
I think the book has to do with family, first and foremost, | 0:38:34 | 0:38:38 | |
it's about the effect of political violence on a particular family, | 0:38:38 | 0:38:43 | |
it's about a bond between brothers, it's about marriage, | 0:38:43 | 0:38:48 | |
it's about parenthood... | 0:38:48 | 0:38:50 | |
I think it's about independence in all sorts of ways. | 0:38:50 | 0:38:54 | |
I think this book is less about identity and more about independence | 0:38:54 | 0:38:59 | |
on a variety of levels. | 0:38:59 | 0:39:02 | |
John, do you think that she creates a family dynamic | 0:39:06 | 0:39:11 | |
that is powerful enough for the book to be credible? | 0:39:11 | 0:39:15 | |
She creates a kind of family inheritance which is of a kind of emotional numbness, really, | 0:39:15 | 0:39:21 | |
which I think will make some readers feel a bit let down, | 0:39:21 | 0:39:27 | |
because all the main characters are kind of cauterised in their feelings. | 0:39:27 | 0:39:32 | |
But she does it brilliantly well. | 0:39:32 | 0:39:34 | |
And it has the virtue, I think, of a lot of her short stories, she's a brilliant short-story writer, | 0:39:34 | 0:39:41 | |
where you have to infer what's not stated and which suits very well... | 0:39:41 | 0:39:45 | |
she writes in this incredibly, I think, this almost chaste way. | 0:39:45 | 0:39:50 | |
She doesn't like metaphors, she doesn't like to go lyrical on you, | 0:39:50 | 0:39:54 | |
she's not going to claim that something is more significant than what it is, | 0:39:54 | 0:39:58 | |
and that's how she does it. | 0:39:58 | 0:40:00 | |
And it produces a very kind of melancholy effect, | 0:40:00 | 0:40:03 | |
but I think it also leaves you to wonder whether anybody in this novel has ever had a laugh or whether... | 0:40:03 | 0:40:10 | |
The problem for me, and I think this is a brilliant novel, | 0:40:10 | 0:40:15 | |
but I do think there's a real problem, I feel there's no interior life of the characters. | 0:40:15 | 0:40:20 | |
No, because again it's interesting... technically, it's superb. | 0:40:20 | 0:40:22 | |
But it often seems like she's moving people around, it becomes very clinical, | 0:40:22 | 0:40:26 | |
and again when it started I thought this is interesting, | 0:40:26 | 0:40:28 | |
revolutionary politics, we're in Calcutta, this is exciting! | 0:40:28 | 0:40:31 | |
And the familiar again takes over, we move to America, we're in America, we know this so well in a way, | 0:40:31 | 0:40:37 | |
this kind of story, and for me, coincidentally or not, the book starts to leave behind | 0:40:37 | 0:40:42 | |
the revolutionary element, the Maoist element that I was exited by, and we're into a family saga | 0:40:42 | 0:40:46 | |
that gets weaker and weaker as the book progresses. | 0:40:46 | 0:40:49 | |
It's written with great integrity, unbelievable skill, | 0:40:49 | 0:40:52 | |
but ultimately seems mechanical. | 0:40:52 | 0:40:54 | |
I completely agree with Paul. | 0:40:54 | 0:40:56 | |
My feeling was of these puppets who were just being pushed around on a stage | 0:40:56 | 0:41:00 | |
in order to fulfil certain functions that she wanted them to fulfil. | 0:41:00 | 0:41:03 | |
And, yes, the ideas are there, but even the revolutionary stuff, she's kind of text-dumping, | 0:41:03 | 0:41:08 | |
I thought there was like a Google entry on the Naxalite revolution. | 0:41:08 | 0:41:11 | |
I don't think it's a novel of ideas at all. But there was a hint at the beginning it might be. | 0:41:11 | 0:41:15 | |
Just as a kind of counter example to what you're saying about the puppeteer aspect of it, | 0:41:15 | 0:41:21 | |
actually, I think, a test of her skill as a writer is that whenever there is a kind of crisis episode, | 0:41:21 | 0:41:28 | |
you can't give things away, but there are certain crisis episodes, | 0:41:28 | 0:41:32 | |
a certain confrontation between a mother and a daughter she hasn't seen for a long time, | 0:41:32 | 0:41:36 | |
which you know is going to happen, | 0:41:36 | 0:41:38 | |
an explanation a father has to give to a daughter of something that he's been dreading telling her... | 0:41:38 | 0:41:44 | |
I think they're handled brilliantly well. | 0:41:44 | 0:41:46 | |
Moving on to the other character in the novel which for me seems to be the Lowland, that atmosphere, | 0:41:46 | 0:41:53 | |
she does create the idea that there's more beyond where things happen. | 0:41:53 | 0:41:57 | |
Yeah, I mean, the Lowland is sort of the novel's one metaphor, I guess! Exactly. | 0:41:57 | 0:42:02 | |
She does create a sustaining atmosphere. | 0:42:02 | 0:42:04 | |
The problem was I found the atmosphere so totally suffocating | 0:42:04 | 0:42:07 | |
that I just really couldn't bear to be in it. | 0:42:07 | 0:42:09 | |
Even though I agree about the skill with which she does it, | 0:42:09 | 0:42:12 | |
she's creating an effect that I found so rebarbative that I just couldn't stay there. | 0:42:12 | 0:42:16 | |
The idea again of the immigrant experience, as you say, to Rhode Island... | 0:42:16 | 0:42:20 | |
this is what this Booker short list is about, isn't it? It's fascinating. | 0:42:20 | 0:42:25 | |
And it's always true... It's all about displacement, every book. | 0:42:25 | 0:42:28 | |
But consistently in a way the theme is to America all the time as well. Yeah. | 0:42:28 | 0:42:32 | |
And started really getting me down in a way, | 0:42:32 | 0:42:34 | |
because I'm thinking, you know... "Why don't they come to Britain?" | 0:42:34 | 0:42:37 | |
But in a way it's an imagined... | 0:42:37 | 0:42:39 | |
but it's kind of true in a way, because the America thing is over-familiar, | 0:42:39 | 0:42:43 | |
the Rhode Island thing, the university campus... | 0:42:43 | 0:42:45 | |
again you're representing autobiographically... | 0:42:45 | 0:42:48 | |
The writer's experience seems to be overcoming the imaginative state of the book and it is disappointing. | 0:42:48 | 0:42:53 | |
Well, finally, now the only British writer in the short list, Jim Crace, | 0:42:53 | 0:42:57 | |
has emerged as the bookies' favourite to pick up the Man Booker Prize this year | 0:42:57 | 0:43:01 | |
with what he has reportedly said will be his final novel, Harvest. | 0:43:01 | 0:43:05 | |
Old rural England and members of a small community at harvest time find their way of life under threat | 0:43:05 | 0:43:12 | |
with the arrival of a handful of outsiders. | 0:43:12 | 0:43:14 | |
After centuries of toiling in ridge and furrow, | 0:43:14 | 0:43:18 | |
the village is changed for ever in just seven days. | 0:43:18 | 0:43:21 | |
The story is told from the perspective of one of the inhabitants. | 0:43:21 | 0:43:25 | |
My narrator Walter is very much an outsider. | 0:43:25 | 0:43:29 | |
I think he's an outsider is every respect. | 0:43:29 | 0:43:31 | |
He's moved to the village in order to work for his master but he falls in love with a local girl. | 0:43:31 | 0:43:35 | |
He discovers | 0:43:35 | 0:43:36 | |
this ancient relationship which makes so much sense for all of us, | 0:43:36 | 0:43:39 | |
not just owning fields, but owning a garden. | 0:43:39 | 0:43:42 | |
It's stitched into the English psyche more than anything. | 0:43:42 | 0:43:45 | |
"It did not take many working days before I understood that the land itself, from sod to meadow, | 0:43:45 | 0:43:52 | |
"is inflexible and stern. | 0:43:52 | 0:43:54 | |
"It is impatient, in fact. It cannot wait. | 0:43:54 | 0:43:57 | |
"There's not a season set aside for pondering and reveries. | 0:43:58 | 0:44:02 | |
"It will not let us hesitate or rest; | 0:44:02 | 0:44:05 | |
"it does not wish us to stand back and comment on its comeliness or devise a song for it. | 0:44:05 | 0:44:11 | |
"It has no time to listen to our song." | 0:44:11 | 0:44:15 | |
When things start to go wrong in the village, they start looking for scapegoats. | 0:44:16 | 0:44:21 | |
And even though Walter has been there for many years, he's still not of the soil. | 0:44:21 | 0:44:28 | |
He's still not made from local wood, and therefore they start to pick on him. | 0:44:28 | 0:44:33 | |
I'm not interested in getting the facts right, | 0:44:33 | 0:44:35 | |
I'm interested in telling lies so that I can investigate and look at 21st-century sensibilities. | 0:44:35 | 0:44:42 | |
This is not a novel about the Tudor times, this is not a novel about enclosures, | 0:44:42 | 0:44:46 | |
this is a novel about xenophobia, | 0:44:46 | 0:44:49 | |
and our strange ambivalent relationship towards property and the land. | 0:44:49 | 0:44:57 | |
"'We've ploughed these fields since Adam's time,' they say, | 0:44:59 | 0:45:04 | |
"counting back the granddads on their fingertips. | 0:45:04 | 0:45:07 | |
"They're ancient families, they'll not easily be driven out before the torrents of the law | 0:45:07 | 0:45:12 | |
"to disappear in towns or villages where their names and faces cannot ring a bell, | 0:45:12 | 0:45:18 | |
"robbed of their spirits and their futures, as well as of their fields. | 0:45:18 | 0:45:21 | |
"The people who have bounced between feast and famine all their lives | 0:45:22 | 0:45:26 | |
"are nothing if not tough-minded and hard-nosed. | 0:45:26 | 0:45:30 | |
"A sack of barley is not worth a life, they realise | 0:45:31 | 0:45:34 | |
"as they watch the afternoon sun dip into the latticework of trees." | 0:45:34 | 0:45:39 | |
Well, it's not anchored in time or place, it's anchored in the seasons certainly. | 0:45:42 | 0:45:47 | |
Did you feel a lack of not knowing where you were? | 0:45:47 | 0:45:51 | |
No, I adored that. That liberation was fantastic for me, | 0:45:51 | 0:45:54 | |
because in a list that kind of lacks a sense of not only nowness, really, but also the future, | 0:45:54 | 0:46:00 | |
one of the things I took from this was that it was so isolated from a specific time or place, | 0:46:00 | 0:46:03 | |
it could have been post-apocalyptic, you know, it could have been the future, everything stripped back, | 0:46:03 | 0:46:07 | |
everything was stripped back, so it took on a futuristic kind of quality to me | 0:46:07 | 0:46:11 | |
by being so lacking in specific time and place. | 0:46:11 | 0:46:14 | |
So I adored that and I adored the idea that effectively there were some ideas here. | 0:46:14 | 0:46:19 | |
You could feel something about where we are now that wasn't really just technique, | 0:46:19 | 0:46:23 | |
it was about something that resonated with who we are now, | 0:46:23 | 0:46:27 | |
and the community's breaking down and globalisation, it's like the sheep in the enclosures, | 0:46:27 | 0:46:31 | |
you could say that's Apple and Google, so it did have something about now. | 0:46:31 | 0:46:34 | |
Yes, but what I also thought was lovely was the way he portrayed the land. Yeah. | 0:46:34 | 0:46:39 | |
That language did seem to me to be set somewhere else. It's the language, isn't it? | 0:46:39 | 0:46:44 | |
I mean, I'm not as keen as ideas in novels as Paul is, I can take them or leave them, | 0:46:44 | 0:46:48 | |
but I think what Jim Crace does in this novel, and it's what he does, it's what he always does in a novel, | 0:46:48 | 0:46:54 | |
it's as if he invents a new language for each novel, | 0:46:54 | 0:46:58 | |
a language which...it has to be sort of adequate to a sense of pastness, | 0:46:58 | 0:47:03 | |
but it can't be antique or antiquarian, | 0:47:03 | 0:47:06 | |
and it's really extraordinary how he does it. | 0:47:06 | 0:47:07 | |
He did it brilliantly in a novel called Quarantine about Jesus in the wilderness. | 0:47:07 | 0:47:11 | |
And here he's doing it again. he's quite like William Golding, I think, in that sense... | 0:47:11 | 0:47:16 | |
And that would be his hero. Would it? | 0:47:16 | 0:47:18 | |
I think it would be. Well, I mean, I hope he's complimented by it, | 0:47:18 | 0:47:20 | |
because I think he's up to following Golding, because he does this extraordinary thing | 0:47:20 | 0:47:25 | |
of imagining the past not as understandable, but as strange, as weird, | 0:47:25 | 0:47:30 | |
it needs its own new kind of figurative words. | 0:47:30 | 0:47:33 | |
And weird in the way particularly that religion is dealt with, because there is no church. | 0:47:33 | 0:47:37 | |
I mean, there's a kind of pagan element and there's obviously the idea of witches as well... | 0:47:37 | 0:47:40 | |
And sorcery... ..Which kind of does kind set it apart from what we might think of as being the past | 0:47:40 | 0:47:45 | |
in that time of the Tudors. Absolutely! It is almost... | 0:47:45 | 0:47:48 | |
Without making it sound cute, which it isn't even remotely, | 0:47:48 | 0:47:51 | |
there's a kind of fairytale aspect to this in the proper sense of it, | 0:47:51 | 0:47:54 | |
in a Grimm's dark, gothic, wooded sense that's mythical and fabular... | 0:47:54 | 0:48:00 | |
he's creating a fable here that has great depth and great resonance. | 0:48:00 | 0:48:04 | |
I do think though that there is... I mean, he's making it... It's a seven-day allegory, | 0:48:04 | 0:48:08 | |
things will happen at the end of those seven days, | 0:48:08 | 0:48:11 | |
and I do think that although he thinks that he's not sentimentalising the village | 0:48:11 | 0:48:16 | |
that is going to fall apart because of enclosures, I think he effectively does. | 0:48:16 | 0:48:20 | |
It is a paradise that's going to be lost, | 0:48:20 | 0:48:22 | |
and I would have liked for it to be a little bit less of a paradise | 0:48:22 | 0:48:25 | |
in order for that fable to really gain its resonance, | 0:48:25 | 0:48:27 | |
but that's ultimately... that's a quarrel, but it's so powerful in its effect... | 0:48:27 | 0:48:32 | |
And it was a better than some of the others, the idea of the writer, of the narrator. | 0:48:32 | 0:48:35 | |
The narrator in this book is the lonely writer who is opposing fear and prejudice | 0:48:35 | 0:48:39 | |
through constructing an imaginative landscape. | 0:48:39 | 0:48:42 | |
And what I loved about this book is it really is, because we can't pin it down and say... | 0:48:42 | 0:48:45 | |
it's the imagination, it's what a novel should be, it's creating a whole new place. In Walter Thirsk, | 0:48:45 | 0:48:50 | |
he creates this wonderful character who in the end himself is actually quite a weak person. | 0:48:50 | 0:48:55 | |
I really liked that. He's a coward. He's a coward. | 0:48:55 | 0:48:58 | |
And actually what I thought about that was quite interesting, because that is human nature, | 0:48:58 | 0:49:02 | |
because so many of the villagers were cowards. Mmm. Yeah. Especially when it came to the woman. | 0:49:02 | 0:49:06 | |
But I mean, I think... Dealing with the woman. It's interesting that it's Tudor times, though. | 0:49:06 | 0:49:10 | |
I think, you know, some readers will flinch from the historical unspecificity of it, | 0:49:10 | 0:49:18 | |
because you think what village in any place could ever have been quite like this? | 0:49:18 | 0:49:23 | |
Untouched by Christianity, apparently? Would that have been possible? | 0:49:23 | 0:49:27 | |
Seemingly in a world where outside the village is sort of nothing, you know? | 0:49:27 | 0:49:31 | |
It's a kind of zone where... Nobody ever comes in and nobody ever goes out. | 0:49:31 | 0:49:35 | |
That's what's so wonderful. It's like outside of the book as well, | 0:49:35 | 0:49:38 | |
and it's so stripped back of any references, | 0:49:38 | 0:49:40 | |
we're forced to invent responses, that it's very exciting. | 0:49:40 | 0:49:44 | |
My other quarrel with the book, and I did hugely like it... | 0:49:44 | 0:49:46 | |
You're doing lots of quarrelling with it! I know, I'm sorry. | 0:49:46 | 0:49:49 | |
But there is a story here also about a character called Quill, who is known as Quill, | 0:49:49 | 0:49:55 | |
who comes in and is going to map it, | 0:49:55 | 0:49:56 | |
and Thirsk kind of creates a bond with him. | 0:49:56 | 0:50:00 | |
Something happens to Quill, which I won't give away, | 0:50:00 | 0:50:02 | |
but it raises a question about what happens to him and why it happens, and Crace refuses to answer that. | 0:50:02 | 0:50:07 | |
And I think that that question probably needed to be answered. | 0:50:07 | 0:50:10 | |
But just the other thing I think was wonderful... it's like an oral tradition, | 0:50:10 | 0:50:15 | |
this is the kind of story you could imagine being told round a fire late at night, | 0:50:15 | 0:50:18 | |
and changed with every telling, that it's not absolutely fixed... | 0:50:18 | 0:50:22 | |
And do you think it's really going to be his last novel? I hope not! | 0:50:22 | 0:50:25 | |
Hadn't he said he was going to stop before this one? Before this one. And then the spirit moved him! | 0:50:25 | 0:50:30 | |
I think the spirit might move him again. | 0:50:30 | 0:50:32 | |
It's like the Rolling Stones' farewell tour since 1981. Right. Here we go, then. | 0:50:32 | 0:50:34 | |
This is the point where I'm going to ask you a question. | 0:50:34 | 0:50:38 | |
Two different things...what you think should win and will that be the same as what you think will win? | 0:50:38 | 0:50:45 | |
John? Oh! Me first? Yeah. | 0:50:45 | 0:50:48 | |
Well, I think that the Jim Crace novel stands a very good chance of winning. | 0:50:48 | 0:50:53 | |
And I'd be very happy to... I mean, I don't think it's his best novel, I think he should have won it before, | 0:50:53 | 0:50:59 | |
and I think the other one that might be in the running just for the quality of the writing | 0:50:59 | 0:51:03 | |
is the Colm Toibin, but I think the fact that it is so short will stand in its way. | 0:51:03 | 0:51:09 | |
Sarah? I have to say I'm very close to agreeing, which is... I know you'd want more dissent here! | 0:51:09 | 0:51:15 | |
But no, I agree, I think Toibin has a really good chance of winning unless its brevity works against it, | 0:51:15 | 0:51:21 | |
in which case I think it's going to go to Crace. | 0:51:21 | 0:51:23 | |
For me, the Toibin should win probably. | 0:51:23 | 0:51:25 | |
Well, you know, I'm going to agree to an extent the Crace... | 0:51:25 | 0:51:28 | |
you know, because if these books are like dreams, | 0:51:28 | 0:51:30 | |
this is the one I'm remembering most and getting more and more vivid as time goes by. | 0:51:30 | 0:51:33 | |
I've got an anxious horrible feeling about The Luminaries, funnily enough, | 0:51:33 | 0:51:37 | |
I'm just slightly worried that somehow it's that moment when the book-club kind of book... | 0:51:37 | 0:51:42 | |
Come on! That's doing it a huge disservice! No, it's not! We can't leave it at this. | 0:51:42 | 0:51:46 | |
We should start again... It's a much better book than that! ..with The Luminaries. | 0:51:46 | 0:51:49 | |
I hope the Toibin wins, so there we go. | 0:51:49 | 0:51:51 | |
Next year's going to be all change, because we now know that the Americans are coming! | 0:51:51 | 0:51:55 | |
And we are going to have Americans. | 0:51:55 | 0:51:58 | |
Now, I mean, Philip Hensher, Jeanette Winterson, a lot of people have been writing about this, | 0:51:58 | 0:52:02 | |
but do you think it's a good idea or a bad idea, John? | 0:52:02 | 0:52:04 | |
I think it's a bad idea, basically. | 0:52:04 | 0:52:06 | |
I think the Booker, the Man Booker works really well at the moment. | 0:52:06 | 0:52:11 | |
I think it's done a lot of good. | 0:52:11 | 0:52:13 | |
And I think one of the good things it does is it brings on to the short list and under scrutiny | 0:52:13 | 0:52:17 | |
and to possible popularity, every year, usually, at least a couple of books, | 0:52:17 | 0:52:22 | |
which are never going to get on any more. | 0:52:22 | 0:52:24 | |
It's going to become so crowded the competition that those first-time books and those surprising books | 0:52:24 | 0:52:30 | |
aren't going to get their chance. Two things need to be said here. | 0:52:30 | 0:52:33 | |
Everybody's talking about it as the year the Americans will join, | 0:52:33 | 0:52:35 | |
but it is open now to anybody writing and publishing in English who's also published in the UK. | 0:52:35 | 0:52:39 | |
So Indians will be open for the first time, Israelis... | 0:52:39 | 0:52:42 | |
if you're writing in English and publishing in the UK. | 0:52:42 | 0:52:44 | |
And that's the second point. The Americans have to be published here as well. | 0:52:44 | 0:52:47 | |
It's not any American book. It's a hugely different thing now. | 0:52:47 | 0:52:49 | |
Does that mean there'll be more and more books and someone will do pre-sifting? | 0:52:49 | 0:52:53 | |
The whole thing is, the marathon... you've done it! ..The marathon the Booker judges go through... | 0:52:53 | 0:52:57 | |
No, what they've said is they've set up a kind of series of catch-alls | 0:52:57 | 0:53:02 | |
where they're saying that is not going to be the case, | 0:53:02 | 0:53:04 | |
that every judge will still read every book and that's still going to be the way that it's done, | 0:53:04 | 0:53:08 | |
and that's what they're saying. Different kinds of judges, do you think? American judges? | 0:53:08 | 0:53:12 | |
I would have slimmed it down, really. | 0:53:12 | 0:53:14 | |
One of the things that annoyed me about this particular list | 0:53:14 | 0:53:16 | |
was what we might call the Commonwealth element, to be honest, | 0:53:16 | 0:53:19 | |
because as much as it satisfies a certain sort of middle-brow liberal guilt | 0:53:19 | 0:53:23 | |
about the exile in these kind of books, | 0:53:23 | 0:53:25 | |
I started to miss the North, Scotland, Wales, Ireland... I started to miss things! | 0:53:25 | 0:53:30 | |
I'd go the other way! But the Booker is not just a British prize and never was. | 0:53:30 | 0:53:34 | |
But it was the Commonwealth that took us to America! They kept taking us to America. | 0:53:34 | 0:53:39 | |
It's a literary community that I really think there isn't between the Commonwealth and the United States, | 0:53:39 | 0:53:46 | |
at least not in the same way. We just might as well give it to Pynchon as well. It's ridiculous! | 0:53:46 | 0:53:50 | |
Well, it'll be interesting to see if the first winner is an American. Well, he's eligible! | 0:53:50 | 0:53:53 | |
What do you think will happen to the International Man Booker? Will that just stay the same as it is? | 0:53:53 | 0:53:57 | |
I find that difficult to imagine, actually. | 0:53:57 | 0:54:00 | |
I mean, it's been quite dominated by Americans recently... The last two. The last two. | 0:54:00 | 0:54:05 | |
And the thought now that the Americans aren't going to be on that, | 0:54:05 | 0:54:08 | |
so it really becomes literature in translation, I mean, it's a good... | 0:54:08 | 0:54:13 | |
Maybe the Pulitzer will come here as well! Oh, well... That's not looking likely. | 0:54:13 | 0:54:16 | |
Well, the 2013 Man Booker Prize will be announced on 15 October | 0:54:17 | 0:54:21 | |
and I'll have the first TV interview with the winner on Newsnight that night. | 0:54:21 | 0:54:26 | |
Also on the 15th you can see a Review Show special on BBC 4, | 0:54:26 | 0:54:30 | |
featuring my interview | 0:54:30 | 0:54:31 | |
with the American author Donna Tartt | 0:54:31 | 0:54:33 | |
ahead of her long-awaited third novel The Goldfinch. | 0:54:33 | 0:54:36 | |
Thanks to my guests, John Mullan, Sarah Churchwell and to Paul Morley. | 0:54:36 | 0:54:40 | |
Martha will be here next month | 0:54:40 | 0:54:42 | |
to review November's box of cultural delights, | 0:54:42 | 0:54:44 | |
but we leave you now with more music | 0:54:44 | 0:54:46 | |
from Steve Mason. This is Oh My Lord. Good night. | 0:54:46 | 0:54:49 | |
# Don't know what to feel, my sister | 0:55:12 | 0:55:16 | |
# My child walks, my sister | 0:55:17 | 0:55:22 | |
# Why do I wonder on old dreams | 0:55:24 | 0:55:27 | |
# Why do I mind the old sins? | 0:55:27 | 0:55:29 | |
# A sight for sorrow A mask you borrow | 0:55:29 | 0:55:33 | |
# When you're in, you're out for ever | 0:55:33 | 0:55:36 | |
# Oh my Lord, forgive me! | 0:55:37 | 0:55:40 | |
# Oh my Lord, forgive me! | 0:55:42 | 0:55:45 | |
# Oh my Lord, forgive me! | 0:55:48 | 0:55:51 | |
# Oh my Lord, forgive me! | 0:55:54 | 0:55:56 | |
# The loss, the pause, my brother | 0:55:58 | 0:56:02 | |
# Should I know where to go, my brother? | 0:56:04 | 0:56:08 | |
# What should I cry for in your life | 0:56:10 | 0:56:12 | |
# Just a boy with a knife in his eye | 0:56:12 | 0:56:17 | |
# You don't see all the loss when he weeps | 0:56:17 | 0:56:21 | |
# I still reach for the sky with a tear in the eye | 0:56:21 | 0:56:26 | |
# And there's a passage through the black | 0:56:26 | 0:56:29 | |
# Is that sunlight through the crack? | 0:56:29 | 0:56:32 | |
# And if I pick up the speed | 0:56:32 | 0:56:35 | |
# I'll make a break for the trees | 0:56:35 | 0:56:38 | |
# A sight for sorrow A mask you borrow | 0:56:38 | 0:56:41 | |
# When you're in, you're out for ever | 0:56:41 | 0:56:44 | |
# Oh my Lord, forgive me! | 0:56:45 | 0:56:48 | |
# Oh my Lord, forgive me! | 0:56:50 | 0:56:54 | |
# Oh my Lord, forgive me! | 0:56:56 | 0:57:00 | |
# Oh my Lord, forgive me! | 0:57:02 | 0:57:05 | |
# I still reach for the sky with a tear in the eye | 0:57:07 | 0:57:12 | |
# And there's a passage through the black | 0:57:12 | 0:57:15 | |
# Is that sunlight through the crack? | 0:57:15 | 0:57:18 | |
# And if I pick up the speed | 0:57:18 | 0:57:21 | |
# I'll make a break for the trees | 0:57:21 | 0:57:24 | |
# A sight for sorrow A mask you borrow | 0:57:24 | 0:57:27 | |
# When you're in, you're out for ever | 0:57:27 | 0:57:30 | |
# Oh my Lord, forgive me! | 0:57:31 | 0:57:34 | |
# Oh my Lord, forgive me! | 0:57:37 | 0:57:40 | |
# Oh my Lord, forgive me! | 0:57:43 | 0:57:45 | |
# Oh my Lord, forgive me! # | 0:57:48 | 0:57:53 | |
# Subtitles by Red Bee Media Ltd | 0:57:53 | 0:57:56 | |
Everything to look forward to, on BBC Four. | 0:58:02 | 0:58:06 |