Saintly Places Songs of Praise


Saintly Places

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Welcome to the cathedral city of St Albans

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where I'm taking part in a pilgrimage procession to celebrate

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the saint who gave this place its name - St Alban himself.

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Now, have you ever thought about how many places are named after

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saints and who those saints are?

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If the answer's "yes", then this week's Songs Of Praise is just for you.

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So this week: Stories from Britain's saintly places,

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including the legend of the stolen Cornish bones,

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Reverend Richard Coles tells me why we all have saintly potential,

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and we've hymns and songs from across the UK.

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The lives of Christian saints have always been part of Britain's history,

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but as well as the countless churches named after them,

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there are scores of hamlets, villages, towns and cities bearing their names.

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And this city is one of them. St Albans,

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where the locals hold a festival every summer

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to celebrate the life of St Alban.

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A pilgrimage procession leads from the city to the cathedral

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with giant puppets re-enacting the key moments of Alban's life.

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What do you know about St Alban?

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That he was a worshipper of God

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and that he believed in God

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and that he really trusted in him and that he would not betray God.

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He was martyred in the third century

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and was the first British martyr.

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I have come from Andover and we do a yearly pilgrimage

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and our vicar decided that this would be a good one to do.

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I'm learning as I go because I've never been here before.

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Alban was a guy who was able to recognise truth when he saw it,

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to make up his mind very quickly

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and to commit everything to a cause he believed in.

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Well, more about Alban later on,

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and our hymns also remember the saints, whether in their title,

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or in the churches where they've been sung,

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or even the name of the tunes and our first hymn

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is rather appropriately called For All The Saints.

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'Across the home counties from St Albans,

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'you'll find the Cambridgeshire town of St Neots.

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'And I've come to find out how skulduggery with a skeleton

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'may have led to the town's growth.'

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-Hello.

-Hi, Diane.

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'Liz Davies is the curator of St Neots' museum.

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So, Liz, who was St Neot?

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Well, St Neot was a Cornish saint

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who lived in the 800s.

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He died in Cornwall and was buried there

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and the village where he was buried is still called St Neot.

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So, Liz, why are we here in Cambridgeshire?

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Well, we are here in Cambridgeshire because of bones like these.

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In the 900s Leofric, a Saxon lord, and his wife

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decided to found a priory in Eynesbury, which was here.

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The bones of St Neot were brought here from Cornwall.

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Some people said they were stolen,

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and they were installed in the priory.

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I don't quite get that. Why are bones so important?

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Well, because the bones of the saint

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were thought to have healing properties

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and to be able to perform miracles,

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and at that time, when people have no other means of curing themselves,

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and people were incredibly religious and they looked towards God for help.

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Where is this Eynesbury Priory?

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Well, if you come with me, I'll show you.

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We're here on the site of St Neots' Priory.

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But today...

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it's turned into a car park.

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Because of the number of pilgrims coming,

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this part of Eynesbury, really developed,

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and that led to the town of St Neots.

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This is a copy of a jewel from the Anglo-Saxon period

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that was thought to show St Neot,

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but now it's realised that actually it's not St Neot.

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So basically what you're saying is there's not really that much

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of St Neot in St Neots these days.

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No, that's right, but people wanted to come on pilgrimage here

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to get close to St Neot so that he would speak to God on their behalf.

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And there are lots of reports of people being healed

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and maybe there was something in it because if cures

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hadn't been taking place, if miracles hadn't been happening,

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then people wouldn't have kept coming to St Neots.

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CHILDREN SING

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-# O, when the saints go marching in

-When the saints go marching in

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-# O, When the saints go marching in

-When the saints go marching in

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-# Lord, I want to be in that number

-I want to be in that number

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-# When the saints go marching in

-Saints go marching in

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-# O, when the sun begins to shine

-When the sun begins to shine

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-# O, when the sun begins to shine

-When the sun begins to shine

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-# Lord, I want to be in that number

-Shine on your people

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# When the sun begins to shine

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# Oh, when the trumpet sounds its horn

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# Oh, when the trumpet sounds its horn

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# Lord, how I want to be in that number

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# I want to be in that number

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# When the trumpet sounds its horn

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# Oh, when the saints go marching in

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# Saints go marching Go marching in

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# Oh, I want to be in that number

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# When the saints go marching in

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# Go marching in. #

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Back in St Albans their annual pilgrim procession

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is telling the story of Alban's life, culminating in his beheading,

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thought to have taken place around 250 AD.

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But do all the people of St Albans know about their saint?

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I don't know anything about St Albans.

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Nothing at all, I'm sorry to say, nothing at all.

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So, any information you can give us would be very useful.

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I know he was a saint and I know that he was executed,

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but I found that out five minutes ago.

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-Hello, I'm Diane.

-Welcome.

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'Cathedral guide Julia Low is certainly able

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'to tell me more about Britain's first martyr

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'and the sacrifice he made for the man who'd led him to faith.'

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There are many, many images around the cathedral of Alban.

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But this one shows Alban and the man who converted him to Christianity.

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He's known as Amphibalus

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and here he is on the banner looking very patriarchal,

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strengthening Alban for what's about to happen.

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Alban was a Romano Briton, and, along with abiding by the Roman laws,

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you've got your passport and that passport was in the form of a cloak.

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Now, while Alban and Amphibalus were together

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a decree came down from the Roman emperor

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that Christianity was really to be sorted out and suppressed.

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He helped his best friend get away.

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He gave him that passport, that cloak,

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and so Amphibalus could wrap himself in the cloak,

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walk straight past the Roman soldiers,

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and it was Alban who was taken before the governor.

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Alban turned round and said, "There is only one true God that I worship."

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That signed the death warrant.

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That's when he was brought up here onto this hillside.

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And that's where he was executed.

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Now you're coming to the heart of the cathedral.

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It's the shrine of Alban.

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One-day pilgrims come here, light a candle and say the prayer of Alban.

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There is a specific prayer to Alban.

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On pilgrimage day we all carry a red rose

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and all the roses are left here on the shrine,

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and it looks magnificent.

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That's our gift to Alban.

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Why do people come here to pay their respects to a saint?

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Look at the examples they set us.

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This is about Alban, a very, very ordinary man,

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but, gosh, did he do an extraordinary thing.

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He was so brave and it's still happening today.

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These people who give their lives for a cause are so brave.

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And that's Alban.

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I was caught up in drug addiction for about 15, 20 years.

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And I think if I hadn't have been found by God

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I certainly wouldn't be here now.

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Matt Wrathall arrived in St Albans three years ago.

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He'd recently become a Christian.

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Then homeless and waiting for a room in a local hostel,

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he felt drawn to the cathedral.

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I suppose I felt then, and I knew then,

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that this is the place that I kind of had to be.

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The church call it a calling, I suppose,

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and in more respects it's more of a bellowing.

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-When did you next come here?

-Pretty much every day thereafter.

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And I felt a lot of comfort from coming here.

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On my own, talking to people,

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and it is kind of very reassuring for me to be here,

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in that environment,

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given the environment I had been in before that.

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When the priest had lived in his house some days...

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'Matt's now a regular worshipper at St Albans Cathedral

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'and this year he's taking part in the festival pilgrimage.'

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Matt, what was it like to be actually part of the procession?

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It feels good to be a part of somebody else's story

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and to be able to help other people to understand that story.

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It's been a massive eye-opener for me.

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The help and the support I've got from people.

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I certainly wouldn't have imagined I'd have ever been

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the sort of person to go to a cathedral.

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I suppose, for me, I thought it was very much...

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yeah, you know, yeah, a bit stuffy.

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And it's not really, it's a good place.

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A good place, good people.

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I know that, like St Alban, I was lost until I found Christianity.

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I know most people that know me are still scratching their heads,

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thinking, when is this bit of the story going to end?

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And I sort of have to sort of pinch myself, to be honest with you,

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to think where I was and where I am now.

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The fact that I am thinking about going to university this year,

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you know, and I'm helping other people in recovery as well now,

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which is a big thing.

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So, yeah, it is good. Well, it's great, isn't it? Yeah.

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# King of Kings

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# Majesty

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# God of heaven

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# Living in me

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# Gentle saviour

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# Closest friend

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# Strong deliverer

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# Beginning and end

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# All within me

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# Falls at your throne

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# Your Majesty

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# I can but bow

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# I lay my all

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# Before you now

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# In royal robes

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# I don't deserve

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# I live to serve you, Majesty

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# Earth and Heaven

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# Worship you

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# Love eternal

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# Faithful and true

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# Who bought the nations

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# Ransomed souls

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# Brought this sinner

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# Near to your throne

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# All within me

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# Cries out in praise

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# Your Majesty

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# I can but bow

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# I lay my all

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# Before you now

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# In royal robes

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# I don't deserve

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# I live to serve you, Majesty

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# Oo-oo-oo-oo. #

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Well, so far we've heard about the Cornish St Neot,

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the Roman St Alban,

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and now here's a take on a fascinating legend about

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an Irish female saint that's given a small community in Cumbria

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its saintly name.

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On the most westerly tip of Cumbria

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the village of St Bees is home to a 900-year-old priory

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and a school whose pupils are well acquainted with their local saint.

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ALL: Welcome to St Bees.

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St Bees is named after St Bega.

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And this is her legendary story.

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Out there is the Irish Sea.

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Bega was a young Irish princess betrothed to a Viking prince.

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Her father wanted the marriage to take place,

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but Bega definitely didn't.

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She was a Christian and she didn't want to marry a heathen.

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So she decided to run away from home.

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Even though she was locked in her room, an angel visited her

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and the angel gave her a bracelet which was able to open locked doors.

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This allowed her to escape in a small boat to England.

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When she had arrived here in Cumbria she lived as a hermit, but

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she wanted to live out her Christian faith by starting a church.

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But she needed somewhere to build a church.

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It was the middle of summer time

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and she went to the local landowner called Lord Egremont.

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He said whatever land was covered in snow the next day, she could have.

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The next morning was Midsummer's Day

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but the whole land was covered in snow.

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And so it meant that all this land became hers

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and she built the church which has now become St Bees Priory.

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This is all legend, but some say it's true.

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What we do know is that this village was originally called Kirkby Beacock

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which means a church by the settlement of Bega

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The Priory has been here since 1120 AD.

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Even today it remains a key part of our village community,

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and of the school.

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Every week we join here all together for a whole school service.

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It is an amazing building with a lot of signs of Bega.

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In almost every part of the UK there's a place named after a saint

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and joining me in St Albans is Reverend Richard Coles

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who's a bit of an expert on these saintly places.

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Well, in the Middle Ages and before that,

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it was very important for a place to have a sort of local hero,

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if you see what I mean.

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Partly because it put them on the map,

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but partly also because there seems to be

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a sort of impulse in people, in religious people,

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to identify with other people.

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Religion can sometimes get a bit abstract

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and I think lots of times people like to see a religion

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as it plays out in the life of an individual

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so they can sort of focus on that and relate to that

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and then around that sort of stories build-up,

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communities build-up, and before you know it,

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you've got an identity for a whole community.

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So, who are all these little-known saints?

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Well, there's loads of them.

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There's a lovely saint called St Rumwald of Buckingham,

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not very far from here, and he was actually,

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he was born and came out of his mother's womb saying,

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"I am a Christian, I am a Christian, I am a Christian."

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He then preached a sermon on the brevity of life

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and died aged three days.

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Now, to you or I,

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that would be a rather surprising activity for a newborn to do.

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But it's a legend that was important to people then

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because it gave them some sort of identity.

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And, also, there is a kernel of truth in them that preserves

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an essential truth, which is what's it like to dedicate your life to God?

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To live your life in accord with the will of God,

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and the grace of God and the light of God,

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and that's what saints are about - people who anticipate heaven

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through living a godly life in the here and now.

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It's just really interesting

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the way that saints were perceived then

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-to how we perceive them now.

-Yes.

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Now I think saintly behaviour would be harder to identify.

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A lot of the saints of the past would be diagnosed

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with mental health problems now.

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Voice hearing, the sort of austerities they would practise,

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going without food, going without rest.

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And I think our eyes are not as open as they were to the strangeness

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and the miraculousness

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and the mysteriousness of how God works out in people's lives.

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You're encountering this all the time in the most unlikely places.

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Street homeless people, young people, the very old,

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people on the margins of things who are pretty much overlooked

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or ignored, and yet lived lives of extraordinary holiness,

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if you've got the time and the patience

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to actually sit and listen and see.

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Are we all saints?

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I think we all CAN be saints.

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God wants us to bear the authentic likeness of his son, to restore

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the goodness and grace and light and truth of Jesus Christ in us.

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We are his hands, his feet, his mind, his words, his deeds.

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If we give ourselves to God, God will use us,

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frail, broken vessels that we are, for God's purposes.

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And some people are really good at that and those are the people who we would acknowledge as saints

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and see in them what it might be like to live entirely to God.

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A life of blessedness and holiness -

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it's a wonderful thing when you encounter it.

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# Make me a channel of your peace

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# Where there is hatred, let me bring Your love

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# Where there is injury

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# Your pardon, Lord

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# And where there's doubt, true faith in You

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# Oh, Master, grant that I may never seek

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# So much to be consoled as to console

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# To be understood as to understand

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# To be loved as to love with all my soul

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# Make me a channel of your peace

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# Where there's despair in life, let me bring hope

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# Where there is darkness, only light

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# And where there's sadness, ever joy

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# Oh, Master, grant that I may never seek

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# So much to be consoled as to console

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# To be understood as to understand

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# To be loved as to love with all my soul

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# Make me a channel

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# A channel of your peace

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# Oh, make me a channel

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# Of peace

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# Make me a channel of your peace

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# A-a-a-a-a-h. #

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Heavenly Father,

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thank you for the stories our saints left behind,

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to inspire and to teach us.

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Thank you that the saints were ordinary people like us

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and you can speak to us as you did to them.

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And may God give us grace to follow his saints in faith and hope

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and love, and the blessing of God Almighty,

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the Father, the Son and the Holy Spirit

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be with us and remain with us this day and evermore.

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Amen.

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When we look at the lives of the saints,

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as we have been doing today, we realise that they were

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just ordinary people, simply putting their trust in God.

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And that's the story of our final hymn, Thy Hand, O God, Has Guided.

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Next week, Bill takes the ancient pilgrim's path

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to the holy island of Lindisfarne,

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birthplace of the beautiful Lindisfarne Gospels.

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He meets a graffiti artist inspired by medieval manuscript

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and learns how to draw Celtic knots.

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And the hymns come from Lindisfarne island's Anglican Church.

0:33:160:33:20

Subtitles by Red Bee Media Ltd

0:33:390:33:41

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