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Welcome to the cathedral city of St Albans | 0:00:04 | 0:00:07 | |
where I'm taking part in a pilgrimage procession to celebrate | 0:00:07 | 0:00:10 | |
the saint who gave this place its name - St Alban himself. | 0:00:10 | 0:00:13 | |
Now, have you ever thought about how many places are named after | 0:00:13 | 0:00:16 | |
saints and who those saints are? | 0:00:16 | 0:00:18 | |
If the answer's "yes", then this week's Songs Of Praise is just for you. | 0:00:18 | 0:00:22 | |
So this week: Stories from Britain's saintly places, | 0:00:24 | 0:00:27 | |
including the legend of the stolen Cornish bones, | 0:00:27 | 0:00:30 | |
Reverend Richard Coles tells me why we all have saintly potential, | 0:00:30 | 0:00:34 | |
and we've hymns and songs from across the UK. | 0:00:34 | 0:00:37 | |
The lives of Christian saints have always been part of Britain's history, | 0:00:48 | 0:00:52 | |
but as well as the countless churches named after them, | 0:00:52 | 0:00:56 | |
there are scores of hamlets, villages, towns and cities bearing their names. | 0:00:56 | 0:01:00 | |
And this city is one of them. St Albans, | 0:01:01 | 0:01:03 | |
where the locals hold a festival every summer | 0:01:03 | 0:01:06 | |
to celebrate the life of St Alban. | 0:01:06 | 0:01:09 | |
A pilgrimage procession leads from the city to the cathedral | 0:01:12 | 0:01:16 | |
with giant puppets re-enacting the key moments of Alban's life. | 0:01:16 | 0:01:20 | |
What do you know about St Alban? | 0:01:20 | 0:01:21 | |
That he was a worshipper of God | 0:01:21 | 0:01:26 | |
and that he believed in God | 0:01:26 | 0:01:30 | |
and that he really trusted in him and that he would not betray God. | 0:01:30 | 0:01:34 | |
He was martyred in the third century | 0:01:34 | 0:01:38 | |
and was the first British martyr. | 0:01:38 | 0:01:41 | |
I have come from Andover and we do a yearly pilgrimage | 0:01:41 | 0:01:46 | |
and our vicar decided that this would be a good one to do. | 0:01:46 | 0:01:50 | |
I'm learning as I go because I've never been here before. | 0:01:50 | 0:01:53 | |
Alban was a guy who was able to recognise truth when he saw it, | 0:01:55 | 0:02:00 | |
to make up his mind very quickly | 0:02:00 | 0:02:02 | |
and to commit everything to a cause he believed in. | 0:02:02 | 0:02:05 | |
Well, more about Alban later on, | 0:02:05 | 0:02:08 | |
and our hymns also remember the saints, whether in their title, | 0:02:08 | 0:02:11 | |
or in the churches where they've been sung, | 0:02:11 | 0:02:13 | |
or even the name of the tunes and our first hymn | 0:02:13 | 0:02:16 | |
is rather appropriately called For All The Saints. | 0:02:16 | 0:02:19 | |
'Across the home counties from St Albans, | 0:04:37 | 0:04:39 | |
'you'll find the Cambridgeshire town of St Neots. | 0:04:39 | 0:04:42 | |
'And I've come to find out how skulduggery with a skeleton | 0:04:42 | 0:04:46 | |
'may have led to the town's growth.' | 0:04:46 | 0:04:48 | |
-Hello. -Hi, Diane. | 0:04:48 | 0:04:49 | |
'Liz Davies is the curator of St Neots' museum. | 0:04:49 | 0:04:53 | |
So, Liz, who was St Neot? | 0:04:54 | 0:04:56 | |
Well, St Neot was a Cornish saint | 0:04:56 | 0:05:01 | |
who lived in the 800s. | 0:05:01 | 0:05:04 | |
He died in Cornwall and was buried there | 0:05:04 | 0:05:06 | |
and the village where he was buried is still called St Neot. | 0:05:06 | 0:05:10 | |
So, Liz, why are we here in Cambridgeshire? | 0:05:10 | 0:05:13 | |
Well, we are here in Cambridgeshire because of bones like these. | 0:05:13 | 0:05:17 | |
In the 900s Leofric, a Saxon lord, and his wife | 0:05:17 | 0:05:23 | |
decided to found a priory in Eynesbury, which was here. | 0:05:23 | 0:05:27 | |
The bones of St Neot were brought here from Cornwall. | 0:05:27 | 0:05:32 | |
Some people said they were stolen, | 0:05:32 | 0:05:35 | |
and they were installed in the priory. | 0:05:35 | 0:05:37 | |
I don't quite get that. Why are bones so important? | 0:05:37 | 0:05:40 | |
Well, because the bones of the saint | 0:05:40 | 0:05:43 | |
were thought to have healing properties | 0:05:43 | 0:05:46 | |
and to be able to perform miracles, | 0:05:46 | 0:05:49 | |
and at that time, when people have no other means of curing themselves, | 0:05:49 | 0:05:55 | |
and people were incredibly religious and they looked towards God for help. | 0:05:55 | 0:06:00 | |
Where is this Eynesbury Priory? | 0:06:00 | 0:06:02 | |
Well, if you come with me, I'll show you. | 0:06:02 | 0:06:05 | |
We're here on the site of St Neots' Priory. | 0:06:09 | 0:06:13 | |
But today... | 0:06:13 | 0:06:16 | |
it's turned into a car park. | 0:06:16 | 0:06:18 | |
Because of the number of pilgrims coming, | 0:06:20 | 0:06:23 | |
this part of Eynesbury, really developed, | 0:06:23 | 0:06:26 | |
and that led to the town of St Neots. | 0:06:26 | 0:06:28 | |
This is a copy of a jewel from the Anglo-Saxon period | 0:06:30 | 0:06:34 | |
that was thought to show St Neot, | 0:06:34 | 0:06:36 | |
but now it's realised that actually it's not St Neot. | 0:06:36 | 0:06:41 | |
So basically what you're saying is there's not really that much | 0:06:41 | 0:06:44 | |
of St Neot in St Neots these days. | 0:06:44 | 0:06:46 | |
No, that's right, but people wanted to come on pilgrimage here | 0:06:46 | 0:06:51 | |
to get close to St Neot so that he would speak to God on their behalf. | 0:06:51 | 0:06:55 | |
And there are lots of reports of people being healed | 0:06:55 | 0:06:59 | |
and maybe there was something in it because if cures | 0:06:59 | 0:07:03 | |
hadn't been taking place, if miracles hadn't been happening, | 0:07:03 | 0:07:07 | |
then people wouldn't have kept coming to St Neots. | 0:07:07 | 0:07:11 | |
CHILDREN SING | 0:07:11 | 0:07:14 | |
-# O, when the saints go marching in -When the saints go marching in | 0:07:14 | 0:07:18 | |
-# O, When the saints go marching in -When the saints go marching in | 0:07:18 | 0:07:23 | |
-# Lord, I want to be in that number -I want to be in that number | 0:07:23 | 0:07:28 | |
-# When the saints go marching in -Saints go marching in | 0:07:28 | 0:07:32 | |
-# O, when the sun begins to shine -When the sun begins to shine | 0:07:32 | 0:07:36 | |
-# O, when the sun begins to shine -When the sun begins to shine | 0:07:36 | 0:07:41 | |
-# Lord, I want to be in that number -Shine on your people | 0:07:41 | 0:07:45 | |
# When the sun begins to shine | 0:07:45 | 0:07:50 | |
# Oh, when the trumpet sounds its horn | 0:07:50 | 0:07:54 | |
# Oh, when the trumpet sounds its horn | 0:07:54 | 0:07:59 | |
# Lord, how I want to be in that number | 0:07:59 | 0:08:01 | |
# I want to be in that number | 0:08:01 | 0:08:03 | |
# When the trumpet sounds its horn | 0:08:03 | 0:08:08 | |
# Oh, when the saints go marching in | 0:08:08 | 0:08:13 | |
# Saints go marching Go marching in | 0:08:13 | 0:08:16 | |
# Oh, I want to be in that number | 0:08:16 | 0:08:20 | |
# When the saints go marching in | 0:08:20 | 0:08:27 | |
# Go marching in. # | 0:08:27 | 0:08:30 | |
Back in St Albans their annual pilgrim procession | 0:08:31 | 0:08:35 | |
is telling the story of Alban's life, culminating in his beheading, | 0:08:35 | 0:08:39 | |
thought to have taken place around 250 AD. | 0:08:39 | 0:08:42 | |
But do all the people of St Albans know about their saint? | 0:08:45 | 0:08:48 | |
I don't know anything about St Albans. | 0:08:48 | 0:08:52 | |
Nothing at all, I'm sorry to say, nothing at all. | 0:08:52 | 0:08:55 | |
So, any information you can give us would be very useful. | 0:08:55 | 0:08:58 | |
I know he was a saint and I know that he was executed, | 0:08:58 | 0:09:02 | |
but I found that out five minutes ago. | 0:09:02 | 0:09:04 | |
-Hello, I'm Diane. -Welcome. | 0:09:07 | 0:09:10 | |
'Cathedral guide Julia Low is certainly able | 0:09:10 | 0:09:13 | |
'to tell me more about Britain's first martyr | 0:09:13 | 0:09:16 | |
'and the sacrifice he made for the man who'd led him to faith.' | 0:09:16 | 0:09:20 | |
There are many, many images around the cathedral of Alban. | 0:09:22 | 0:09:27 | |
But this one shows Alban and the man who converted him to Christianity. | 0:09:27 | 0:09:33 | |
He's known as Amphibalus | 0:09:33 | 0:09:35 | |
and here he is on the banner looking very patriarchal, | 0:09:35 | 0:09:39 | |
strengthening Alban for what's about to happen. | 0:09:39 | 0:09:43 | |
Alban was a Romano Briton, and, along with abiding by the Roman laws, | 0:09:45 | 0:09:50 | |
you've got your passport and that passport was in the form of a cloak. | 0:09:50 | 0:09:54 | |
Now, while Alban and Amphibalus were together | 0:09:54 | 0:09:58 | |
a decree came down from the Roman emperor | 0:09:58 | 0:10:01 | |
that Christianity was really to be sorted out and suppressed. | 0:10:01 | 0:10:05 | |
He helped his best friend get away. | 0:10:05 | 0:10:08 | |
He gave him that passport, that cloak, | 0:10:08 | 0:10:11 | |
and so Amphibalus could wrap himself in the cloak, | 0:10:11 | 0:10:15 | |
walk straight past the Roman soldiers, | 0:10:15 | 0:10:18 | |
and it was Alban who was taken before the governor. | 0:10:18 | 0:10:21 | |
Alban turned round and said, "There is only one true God that I worship." | 0:10:21 | 0:10:26 | |
That signed the death warrant. | 0:10:26 | 0:10:29 | |
That's when he was brought up here onto this hillside. | 0:10:29 | 0:10:33 | |
And that's where he was executed. | 0:10:33 | 0:10:35 | |
Now you're coming to the heart of the cathedral. | 0:10:41 | 0:10:44 | |
It's the shrine of Alban. | 0:10:44 | 0:10:46 | |
One-day pilgrims come here, light a candle and say the prayer of Alban. | 0:10:46 | 0:10:52 | |
There is a specific prayer to Alban. | 0:10:52 | 0:10:54 | |
On pilgrimage day we all carry a red rose | 0:10:57 | 0:11:01 | |
and all the roses are left here on the shrine, | 0:11:01 | 0:11:05 | |
and it looks magnificent. | 0:11:05 | 0:11:08 | |
That's our gift to Alban. | 0:11:08 | 0:11:10 | |
Why do people come here to pay their respects to a saint? | 0:11:10 | 0:11:13 | |
Look at the examples they set us. | 0:11:13 | 0:11:16 | |
This is about Alban, a very, very ordinary man, | 0:11:16 | 0:11:20 | |
but, gosh, did he do an extraordinary thing. | 0:11:20 | 0:11:22 | |
He was so brave and it's still happening today. | 0:11:22 | 0:11:26 | |
These people who give their lives for a cause are so brave. | 0:11:26 | 0:11:30 | |
And that's Alban. | 0:11:30 | 0:11:32 | |
I was caught up in drug addiction for about 15, 20 years. | 0:13:39 | 0:13:45 | |
And I think if I hadn't have been found by God | 0:13:45 | 0:13:48 | |
I certainly wouldn't be here now. | 0:13:48 | 0:13:51 | |
Matt Wrathall arrived in St Albans three years ago. | 0:13:53 | 0:13:57 | |
He'd recently become a Christian. | 0:13:57 | 0:13:59 | |
Then homeless and waiting for a room in a local hostel, | 0:13:59 | 0:14:02 | |
he felt drawn to the cathedral. | 0:14:02 | 0:14:05 | |
I suppose I felt then, and I knew then, | 0:14:05 | 0:14:08 | |
that this is the place that I kind of had to be. | 0:14:08 | 0:14:11 | |
The church call it a calling, I suppose, | 0:14:11 | 0:14:14 | |
and in more respects it's more of a bellowing. | 0:14:14 | 0:14:17 | |
-When did you next come here? -Pretty much every day thereafter. | 0:14:17 | 0:14:22 | |
And I felt a lot of comfort from coming here. | 0:14:22 | 0:14:25 | |
On my own, talking to people, | 0:14:25 | 0:14:27 | |
and it is kind of very reassuring for me to be here, | 0:14:27 | 0:14:31 | |
in that environment, | 0:14:31 | 0:14:33 | |
given the environment I had been in before that. | 0:14:33 | 0:14:36 | |
When the priest had lived in his house some days... | 0:14:36 | 0:14:38 | |
'Matt's now a regular worshipper at St Albans Cathedral | 0:14:38 | 0:14:42 | |
'and this year he's taking part in the festival pilgrimage.' | 0:14:42 | 0:14:46 | |
Matt, what was it like to be actually part of the procession? | 0:14:46 | 0:14:49 | |
It feels good to be a part of somebody else's story | 0:14:49 | 0:14:53 | |
and to be able to help other people to understand that story. | 0:14:53 | 0:14:56 | |
It's been a massive eye-opener for me. | 0:14:58 | 0:15:00 | |
The help and the support I've got from people. | 0:15:00 | 0:15:03 | |
I certainly wouldn't have imagined I'd have ever been | 0:15:03 | 0:15:05 | |
the sort of person to go to a cathedral. | 0:15:05 | 0:15:08 | |
I suppose, for me, I thought it was very much... | 0:15:08 | 0:15:11 | |
yeah, you know, yeah, a bit stuffy. | 0:15:11 | 0:15:14 | |
And it's not really, it's a good place. | 0:15:14 | 0:15:18 | |
A good place, good people. | 0:15:18 | 0:15:20 | |
I know that, like St Alban, I was lost until I found Christianity. | 0:15:22 | 0:15:28 | |
I know most people that know me are still scratching their heads, | 0:15:28 | 0:15:33 | |
thinking, when is this bit of the story going to end? | 0:15:33 | 0:15:37 | |
And I sort of have to sort of pinch myself, to be honest with you, | 0:15:37 | 0:15:40 | |
to think where I was and where I am now. | 0:15:40 | 0:15:43 | |
The fact that I am thinking about going to university this year, | 0:15:43 | 0:15:46 | |
you know, and I'm helping other people in recovery as well now, | 0:15:46 | 0:15:50 | |
which is a big thing. | 0:15:50 | 0:15:52 | |
So, yeah, it is good. Well, it's great, isn't it? Yeah. | 0:15:52 | 0:15:56 | |
# King of Kings | 0:16:04 | 0:16:07 | |
# Majesty | 0:16:08 | 0:16:11 | |
# God of heaven | 0:16:12 | 0:16:15 | |
# Living in me | 0:16:15 | 0:16:19 | |
# Gentle saviour | 0:16:21 | 0:16:24 | |
# Closest friend | 0:16:26 | 0:16:28 | |
# Strong deliverer | 0:16:30 | 0:16:33 | |
# Beginning and end | 0:16:33 | 0:16:37 | |
# All within me | 0:16:39 | 0:16:42 | |
# Falls at your throne | 0:16:42 | 0:16:45 | |
# Your Majesty | 0:16:47 | 0:16:50 | |
# I can but bow | 0:16:52 | 0:16:54 | |
# I lay my all | 0:16:56 | 0:16:58 | |
# Before you now | 0:17:00 | 0:17:03 | |
# In royal robes | 0:17:04 | 0:17:07 | |
# I don't deserve | 0:17:09 | 0:17:12 | |
# I live to serve you, Majesty | 0:17:13 | 0:17:21 | |
# Earth and Heaven | 0:17:26 | 0:17:30 | |
# Worship you | 0:17:31 | 0:17:34 | |
# Love eternal | 0:17:36 | 0:17:38 | |
# Faithful and true | 0:17:39 | 0:17:42 | |
# Who bought the nations | 0:17:44 | 0:17:47 | |
# Ransomed souls | 0:17:49 | 0:17:51 | |
# Brought this sinner | 0:17:53 | 0:17:57 | |
# Near to your throne | 0:17:57 | 0:17:59 | |
# All within me | 0:18:02 | 0:18:04 | |
# Cries out in praise | 0:18:05 | 0:18:09 | |
# Your Majesty | 0:18:10 | 0:18:13 | |
# I can but bow | 0:18:15 | 0:18:17 | |
# I lay my all | 0:18:19 | 0:18:21 | |
# Before you now | 0:18:23 | 0:18:26 | |
# In royal robes | 0:18:28 | 0:18:30 | |
# I don't deserve | 0:18:32 | 0:18:35 | |
# I live to serve you, Majesty | 0:18:36 | 0:18:44 | |
# Oo-oo-oo-oo. # | 0:18:45 | 0:18:48 | |
Well, so far we've heard about the Cornish St Neot, | 0:19:07 | 0:19:10 | |
the Roman St Alban, | 0:19:10 | 0:19:12 | |
and now here's a take on a fascinating legend about | 0:19:12 | 0:19:15 | |
an Irish female saint that's given a small community in Cumbria | 0:19:15 | 0:19:19 | |
its saintly name. | 0:19:19 | 0:19:20 | |
On the most westerly tip of Cumbria | 0:19:21 | 0:19:24 | |
the village of St Bees is home to a 900-year-old priory | 0:19:24 | 0:19:28 | |
and a school whose pupils are well acquainted with their local saint. | 0:19:28 | 0:19:32 | |
ALL: Welcome to St Bees. | 0:19:32 | 0:19:34 | |
St Bees is named after St Bega. | 0:19:34 | 0:19:37 | |
And this is her legendary story. | 0:19:37 | 0:19:40 | |
Out there is the Irish Sea. | 0:19:51 | 0:19:53 | |
Bega was a young Irish princess betrothed to a Viking prince. | 0:19:53 | 0:19:59 | |
Her father wanted the marriage to take place, | 0:20:01 | 0:20:04 | |
but Bega definitely didn't. | 0:20:04 | 0:20:07 | |
She was a Christian and she didn't want to marry a heathen. | 0:20:07 | 0:20:10 | |
So she decided to run away from home. | 0:20:12 | 0:20:15 | |
Even though she was locked in her room, an angel visited her | 0:20:15 | 0:20:18 | |
and the angel gave her a bracelet which was able to open locked doors. | 0:20:18 | 0:20:23 | |
This allowed her to escape in a small boat to England. | 0:20:23 | 0:20:27 | |
When she had arrived here in Cumbria she lived as a hermit, but | 0:20:29 | 0:20:32 | |
she wanted to live out her Christian faith by starting a church. | 0:20:32 | 0:20:36 | |
But she needed somewhere to build a church. | 0:20:38 | 0:20:41 | |
It was the middle of summer time | 0:20:41 | 0:20:43 | |
and she went to the local landowner called Lord Egremont. | 0:20:43 | 0:20:47 | |
He said whatever land was covered in snow the next day, she could have. | 0:20:47 | 0:20:52 | |
The next morning was Midsummer's Day | 0:20:54 | 0:20:56 | |
but the whole land was covered in snow. | 0:20:56 | 0:20:59 | |
And so it meant that all this land became hers | 0:20:59 | 0:21:02 | |
and she built the church which has now become St Bees Priory. | 0:21:02 | 0:21:05 | |
This is all legend, but some say it's true. | 0:21:08 | 0:21:12 | |
What we do know is that this village was originally called Kirkby Beacock | 0:21:14 | 0:21:19 | |
which means a church by the settlement of Bega | 0:21:19 | 0:21:22 | |
The Priory has been here since 1120 AD. | 0:21:24 | 0:21:26 | |
Even today it remains a key part of our village community, | 0:21:28 | 0:21:31 | |
and of the school. | 0:21:31 | 0:21:33 | |
Every week we join here all together for a whole school service. | 0:21:35 | 0:21:38 | |
It is an amazing building with a lot of signs of Bega. | 0:21:38 | 0:21:42 | |
In almost every part of the UK there's a place named after a saint | 0:24:04 | 0:24:08 | |
and joining me in St Albans is Reverend Richard Coles | 0:24:08 | 0:24:12 | |
who's a bit of an expert on these saintly places. | 0:24:12 | 0:24:15 | |
Well, in the Middle Ages and before that, | 0:24:15 | 0:24:17 | |
it was very important for a place to have a sort of local hero, | 0:24:17 | 0:24:20 | |
if you see what I mean. | 0:24:20 | 0:24:21 | |
Partly because it put them on the map, | 0:24:21 | 0:24:23 | |
but partly also because there seems to be | 0:24:23 | 0:24:25 | |
a sort of impulse in people, in religious people, | 0:24:25 | 0:24:27 | |
to identify with other people. | 0:24:27 | 0:24:29 | |
Religion can sometimes get a bit abstract | 0:24:29 | 0:24:31 | |
and I think lots of times people like to see a religion | 0:24:31 | 0:24:34 | |
as it plays out in the life of an individual | 0:24:34 | 0:24:36 | |
so they can sort of focus on that and relate to that | 0:24:36 | 0:24:38 | |
and then around that sort of stories build-up, | 0:24:38 | 0:24:41 | |
communities build-up, and before you know it, | 0:24:41 | 0:24:43 | |
you've got an identity for a whole community. | 0:24:43 | 0:24:45 | |
So, who are all these little-known saints? | 0:24:45 | 0:24:47 | |
Well, there's loads of them. | 0:24:47 | 0:24:49 | |
There's a lovely saint called St Rumwald of Buckingham, | 0:24:49 | 0:24:52 | |
not very far from here, and he was actually, | 0:24:52 | 0:24:55 | |
he was born and came out of his mother's womb saying, | 0:24:55 | 0:24:59 | |
"I am a Christian, I am a Christian, I am a Christian." | 0:24:59 | 0:25:01 | |
He then preached a sermon on the brevity of life | 0:25:01 | 0:25:04 | |
and died aged three days. | 0:25:04 | 0:25:05 | |
Now, to you or I, | 0:25:05 | 0:25:07 | |
that would be a rather surprising activity for a newborn to do. | 0:25:07 | 0:25:10 | |
But it's a legend that was important to people then | 0:25:10 | 0:25:13 | |
because it gave them some sort of identity. | 0:25:13 | 0:25:16 | |
And, also, there is a kernel of truth in them that preserves | 0:25:16 | 0:25:19 | |
an essential truth, which is what's it like to dedicate your life to God? | 0:25:19 | 0:25:23 | |
To live your life in accord with the will of God, | 0:25:23 | 0:25:25 | |
and the grace of God and the light of God, | 0:25:25 | 0:25:28 | |
and that's what saints are about - people who anticipate heaven | 0:25:28 | 0:25:32 | |
through living a godly life in the here and now. | 0:25:32 | 0:25:34 | |
It's just really interesting | 0:25:41 | 0:25:43 | |
the way that saints were perceived then | 0:25:43 | 0:25:45 | |
-to how we perceive them now. -Yes. | 0:25:45 | 0:25:47 | |
Now I think saintly behaviour would be harder to identify. | 0:25:47 | 0:25:50 | |
A lot of the saints of the past would be diagnosed | 0:25:50 | 0:25:52 | |
with mental health problems now. | 0:25:52 | 0:25:54 | |
Voice hearing, the sort of austerities they would practise, | 0:25:54 | 0:25:59 | |
going without food, going without rest. | 0:25:59 | 0:26:02 | |
And I think our eyes are not as open as they were to the strangeness | 0:26:02 | 0:26:06 | |
and the miraculousness | 0:26:06 | 0:26:07 | |
and the mysteriousness of how God works out in people's lives. | 0:26:07 | 0:26:11 | |
You're encountering this all the time in the most unlikely places. | 0:26:11 | 0:26:14 | |
Street homeless people, young people, the very old, | 0:26:14 | 0:26:17 | |
people on the margins of things who are pretty much overlooked | 0:26:17 | 0:26:20 | |
or ignored, and yet lived lives of extraordinary holiness, | 0:26:20 | 0:26:23 | |
if you've got the time and the patience | 0:26:23 | 0:26:25 | |
to actually sit and listen and see. | 0:26:25 | 0:26:28 | |
Are we all saints? | 0:26:28 | 0:26:29 | |
I think we all CAN be saints. | 0:26:29 | 0:26:32 | |
God wants us to bear the authentic likeness of his son, to restore | 0:26:32 | 0:26:36 | |
the goodness and grace and light and truth of Jesus Christ in us. | 0:26:36 | 0:26:40 | |
We are his hands, his feet, his mind, his words, his deeds. | 0:26:40 | 0:26:43 | |
If we give ourselves to God, God will use us, | 0:26:43 | 0:26:47 | |
frail, broken vessels that we are, for God's purposes. | 0:26:47 | 0:26:49 | |
And some people are really good at that and those are the people who we would acknowledge as saints | 0:26:49 | 0:26:54 | |
and see in them what it might be like to live entirely to God. | 0:26:54 | 0:26:57 | |
A life of blessedness and holiness - | 0:26:57 | 0:26:59 | |
it's a wonderful thing when you encounter it. | 0:26:59 | 0:27:02 | |
# Make me a channel of your peace | 0:27:13 | 0:27:19 | |
# Where there is hatred, let me bring Your love | 0:27:19 | 0:27:25 | |
# Where there is injury | 0:27:25 | 0:27:27 | |
# Your pardon, Lord | 0:27:27 | 0:27:31 | |
# And where there's doubt, true faith in You | 0:27:31 | 0:27:37 | |
# Oh, Master, grant that I may never seek | 0:27:37 | 0:27:44 | |
# So much to be consoled as to console | 0:27:44 | 0:27:50 | |
# To be understood as to understand | 0:27:50 | 0:27:56 | |
# To be loved as to love with all my soul | 0:27:56 | 0:28:02 | |
# Make me a channel of your peace | 0:28:05 | 0:28:11 | |
# Where there's despair in life, let me bring hope | 0:28:11 | 0:28:16 | |
# Where there is darkness, only light | 0:28:17 | 0:28:23 | |
# And where there's sadness, ever joy | 0:28:23 | 0:28:30 | |
# Oh, Master, grant that I may never seek | 0:28:30 | 0:28:37 | |
# So much to be consoled as to console | 0:28:37 | 0:28:43 | |
# To be understood as to understand | 0:28:43 | 0:28:49 | |
# To be loved as to love with all my soul | 0:28:49 | 0:28:57 | |
# Make me a channel | 0:28:59 | 0:29:04 | |
# A channel of your peace | 0:29:04 | 0:29:10 | |
# Oh, make me a channel | 0:29:10 | 0:29:17 | |
# Of peace | 0:29:17 | 0:29:18 | |
# Make me a channel of your peace | 0:29:18 | 0:29:23 | |
# A-a-a-a-a-h. # | 0:29:23 | 0:29:34 | |
Heavenly Father, | 0:29:39 | 0:29:41 | |
thank you for the stories our saints left behind, | 0:29:41 | 0:29:44 | |
to inspire and to teach us. | 0:29:44 | 0:29:46 | |
Thank you that the saints were ordinary people like us | 0:29:47 | 0:29:51 | |
and you can speak to us as you did to them. | 0:29:51 | 0:29:53 | |
And may God give us grace to follow his saints in faith and hope | 0:29:55 | 0:29:59 | |
and love, and the blessing of God Almighty, | 0:29:59 | 0:30:02 | |
the Father, the Son and the Holy Spirit | 0:30:02 | 0:30:05 | |
be with us and remain with us this day and evermore. | 0:30:05 | 0:30:10 | |
Amen. | 0:30:10 | 0:30:11 | |
When we look at the lives of the saints, | 0:30:14 | 0:30:16 | |
as we have been doing today, we realise that they were | 0:30:16 | 0:30:19 | |
just ordinary people, simply putting their trust in God. | 0:30:19 | 0:30:22 | |
And that's the story of our final hymn, Thy Hand, O God, Has Guided. | 0:30:22 | 0:30:26 | |
Next week, Bill takes the ancient pilgrim's path | 0:33:02 | 0:33:05 | |
to the holy island of Lindisfarne, | 0:33:05 | 0:33:07 | |
birthplace of the beautiful Lindisfarne Gospels. | 0:33:07 | 0:33:10 | |
He meets a graffiti artist inspired by medieval manuscript | 0:33:10 | 0:33:14 | |
and learns how to draw Celtic knots. | 0:33:14 | 0:33:16 | |
And the hymns come from Lindisfarne island's Anglican Church. | 0:33:16 | 0:33:20 | |
Subtitles by Red Bee Media Ltd | 0:33:39 | 0:33:41 |