Browse content similar to Jeanette Winterson - author. Check below for episodes and series from the same categories and more!
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championship title for three years in the 1970s. Now it is time for | :00:03. | :00:13. | |
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HARDtalk. This is HARDtalk on the BBC. Jeanette Winterson was a | :00:13. | :00:18. | |
twenty-something literary sensation in the 1980s. 'Oranges Are Not The | :00:18. | :00:22. | |
Only Fruit' was a raw, taboo- busting semi-autobiographical novel | :00:23. | :00:31. | |
about being abused, and being a lesbian. She also railed against | :00:31. | :00:35. | |
those who asked her, how much is true, how much happened? Now she | :00:35. | :00:43. | |
answers Haroun question. She just published her own memoir. She says | :00:43. | :00:53. | |
:00:53. | :01:15. | ||
To 20 unsung welcome to HARDtalk. Pinky. You burst onto the literary | :01:15. | :01:23. | |
scene at the age of 26 with the semi-autobiographical novel, | :01:23. | :01:29. | |
'Oranges Are Not The Only Fruit'. About a poor goal adopted into end | :01:29. | :01:38. | |
northern England house. She's kicked out of home. Now we have a | :01:38. | :01:43. | |
man were, because you say the real version of events is even more | :01:43. | :01:50. | |
painful. -- memoir. Before we gets into the memoir, let's get one | :01:50. | :01:55. | |
thing straight. Is this pure, unadulterated fact now? The facts | :01:55. | :02:01. | |
are facts. The truth is always changing. That is what I try and | :02:01. | :02:05. | |
address in the book. I don't understand the difference. Facts | :02:05. | :02:12. | |
are not always true, and truth is not always in the facts. The book | :02:12. | :02:19. | |
is accurate. My depression, about find my birth mother, is true. Was | :02:19. | :02:25. | |
I tried to deal with the book is how we always change the way we | :02:25. | :02:29. | |
read a harrowing circumstances which alters the absolute truth. It | :02:29. | :02:34. | |
is not in a tabloid newspaper, it is a state of mind. That is what | :02:34. | :02:39. | |
fiction handles very well, States of mind. And the way we handle the | :02:39. | :02:45. | |
past changes us as readers. The past is not fixed, the past is in | :02:45. | :02:51. | |
your head. It is to do with form, some of what to do is put speech as | :02:51. | :02:56. | |
in quotation marks. You have a librarian, who is central to | :02:56. | :02:59. | |
education, who has the most extraordinary speeches which seemed | :02:59. | :03:04. | |
to be a little bit too perfect. If you call this the truth, you call | :03:04. | :03:13. | |
it NM wire, people have to trust that this is the rule version of | :03:13. | :03:23. | |
:03:23. | :03:26. | ||
facts as is possible. -- memoir. Fact sound better in real life. | :03:26. | :03:31. | |
That exchange with the librarian which took place when I was 16, I'm | :03:31. | :03:38. | |
sure I don't remember verbatim. I remember the situation. I'm a | :03:39. | :03:45. | |
writer and that was in my diary. It must be immediate. His every word | :03:45. | :03:49. | |
here exactly in the order it was said to you? The answer would be | :03:49. | :03:59. | |
:03:59. | :04:00. | ||
none. It was a painful, the real story, why did she decide to | :04:00. | :04:08. | |
revisit it? I didn't it decided to we visit me. I never it wanted to | :04:08. | :04:15. | |
find my real mother. I thought I was completely in control of how I | :04:15. | :04:20. | |
understood the past and I was writing about my own life. Then I | :04:20. | :04:25. | |
had a period when it was a big personal breaks down. A huge | :04:25. | :04:32. | |
depression. It was a terrible time. From that, as I began to emerge, | :04:32. | :04:37. | |
language as ever was the thing that pulled me out. Like dropping a rope | :04:37. | :04:42. | |
down the well, and I was trying to drop it. I told stories to myself, | :04:42. | :04:52. | |
:04:52. | :04:52. | ||
just like when my mother locked me in the coal shed. I had 15,000 | :04:52. | :04:56. | |
words and there was a real drive behind that stories and it was a | :04:56. | :05:01. | |
book that I had to write. It was not a diary for myself. It was not | :05:01. | :05:06. | |
just the depression or the pain, you wrote in your for words in a | :05:06. | :05:11. | |
1991 book, but to serve up the lukewarm remains of yesterday's | :05:11. | :05:16. | |
dinner is profitable and popular, but it is also wrong. The juicier | :05:16. | :05:26. | |
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that this was the party were trading? -- did you Taffia. I knew | :05:27. | :05:33. | |
it made no difference. I knew I could write this. If I had the | :05:33. | :05:37. | |
necessary energy and I thought that this would move other people rather | :05:37. | :05:40. | |
than myself than I was prepared to go forward with it. You have to | :05:40. | :05:44. | |
have your own is recut and integrity that is the only | :05:44. | :05:53. | |
benchmark of writers. The central characters of your booking 'Oranges | :05:53. | :06:01. | |
Are Not The Only Fruit', apart from you is your mother. She is an | :06:01. | :06:06. | |
enormous, monstrous figure in many ways. In the Christian | :06:06. | :06:12. | |
fundamentalists, in her lovelessness, in her very size. | :06:12. | :06:17. | |
Also, she's a wonderful vehicle for some of your great British | :06:17. | :06:22. | |
understatement. There is a great line when Mrs windows and parades, | :06:22. | :06:32. | |
:06:32. | :06:34. | ||
Lord let me die. That would be harder my dad. -- Mrs Winter Sun. | :06:34. | :06:40. | |
There is that working-class real wit. A lot of language which is | :06:40. | :06:44. | |
Clear in that book. It is an oral tradition not a bookish tradition. | :06:44. | :06:48. | |
It is very Alan Bennett's the way they talk to each other and make | :06:48. | :06:52. | |
the most marvellous dramas that have little situations. She always | :06:52. | :07:01. | |
used to do that. Life was a pre- debt experience. It was never mum? | :07:01. | :07:06. | |
No, we had that particular kind of relationship and that was no | :07:06. | :07:15. | |
windier the relationship I had with her. He said that she was this | :07:15. | :07:20. | |
monstrous figure, you're almost display a sense of gratitude, | :07:20. | :07:26. | |
unwittingly, she mortgage you into the person you are? Yes, she did. | :07:26. | :07:30. | |
When I wrote 'Oranges Are Not The Only Fruit', is a novel that I use | :07:30. | :07:36. | |
myself as a fictional character. I was also been very defiant about my | :07:36. | :07:41. | |
background and my mother, as it were Terry my life. That has | :07:41. | :07:45. | |
changed over the years. She died in 1990 and that changed over the | :07:45. | :07:52. | |
years. It's that the state during now? Yes I love her now because I | :07:52. | :07:55. | |
understand it. When you understand someone you feel a sense of | :07:55. | :08:00. | |
connection. Then you care more for them. You can see them for what she | :08:00. | :08:04. | |
was, instead of a daily threat to my survival, which is what she felt | :08:04. | :08:10. | |
like at the time. Now look at her, this fabulous intelligent woman | :08:10. | :08:15. | |
squashed into her life. Of clear she wanted his life, these operatic, | :08:15. | :08:20. | |
dramatic life. That would never be the case for her all those women in | :08:20. | :08:25. | |
the 1950s he had nothing. One of the big revelations is that she | :08:25. | :08:31. | |
decided to track down your birth mother eventually, successfully. He | :08:31. | :08:38. | |
previously said that you disparage tracking down your mother? That's a | :08:38. | :08:42. | |
good question. I thought it was a crazy idea and never wanted to do | :08:42. | :08:47. | |
it. I had no sense of family life or belonging. I did not want a | :08:47. | :08:52. | |
biological identity. I have made my own identity and think of myself as | :08:52. | :09:02. | |
:09:02. | :09:04. | ||
suffered invented, a lot of adopted kids do.S self-invented. I was | :09:04. | :09:11. | |
clearing out my father's bungalow and I thought to is this child, he | :09:11. | :09:18. | |
was adopted in 1960 on these ancient looking pieces of paper. It | :09:18. | :09:22. | |
had a huge emotional impact. I would like to follow the story a | :09:22. | :09:25. | |
little bit and see what happens. You can never follow a story a | :09:25. | :09:30. | |
little bit, you have to go to the end. It took me a year to do it. It | :09:30. | :09:37. | |
was shocking and scary. It was not a traditional joyful reunion two I | :09:37. | :09:41. | |
don't think they artificially joyful. I think we get caught up in | :09:41. | :09:51. | |
:09:51. | :09:52. | ||
bespoke happy Hollywood endings. -- father happy. When 50 years have | :09:52. | :09:57. | |
passed you leave very different and separate lives. I want people to | :09:57. | :10:02. | |
feel less guilty about what they don't feel in the circumstances. | :10:03. | :10:06. | |
You talk about your sense of remoteness and guilt that she did | :10:06. | :10:11. | |
not want to be absorbed into your birth mother and her pre- existing | :10:11. | :10:15. | |
large family? She had a very large family. But that this was awful. | :10:15. | :10:22. | |
There was hundreds of them out there. I thought I cannot do this. | :10:22. | :10:26. | |
I do not want to do this. Then you feel guilty because they treat you | :10:26. | :10:36. | |
think there is something wrong with you. You you said your first | :10:36. | :10:44. | |
meeting we car was a disaster, that you can argument? DG talked to her | :10:44. | :10:54. | |
:10:54. | :10:55. | ||
about how you wrote about her in an open way? Mrs Winterson said that | :10:55. | :11:01. | |
she did not like the way he portrayed her? Khadija birth mother | :11:01. | :11:11. | |
:11:11. | :11:13. | ||
react to the way you portrayed her? -- how did your. It was very | :11:13. | :11:17. | |
faithful. I do not remember what the librarian said, but remember | :11:17. | :11:22. | |
what happened last year very clearly. I rated down afterwards. I | :11:22. | :11:29. | |
wanted that to be absolutely accurate. How does she feel about | :11:29. | :11:37. | |
this, been in print? The reason I haven't given her forename, it is | :11:37. | :11:41. | |
that she does not want the Daily Mail turning up on her doorstep she | :11:41. | :11:44. | |
was to carry on in the Pan Alley and privately. She is content with | :11:44. | :11:49. | |
the fact that it is my story. What I have not done, is to go further | :11:49. | :11:53. | |
than they did in the book. I did not explain about the arguments we | :11:53. | :12:00. | |
had. No you did not. You had a tremendous line, I have no idea | :12:00. | :12:10. | |
:12:10. | :12:10. | ||
what happens next. So I once asked you what happened next. -- so why | :12:10. | :12:17. | |
weren't. Les Stocker that your mental breakdown. -- let's talk | :12:17. | :12:25. | |
about your. White you need to write about this? We talk about a | :12:25. | :12:33. | |
physical in pacification of illness? It's like being in a | :12:33. | :12:38. | |
haunted house. Things or write today. Then an invisible force | :12:38. | :12:47. | |
blows you. It is you, it is in your head. It feels like something that | :12:47. | :12:55. | |
is outside of you. I could do nothing. The trains came and I | :12:56. | :13:02. | |
could not get on them. You are humiliated. The temptation is to go | :13:02. | :13:06. | |
to the doctor and take pills, or get out of these. I was very clear | :13:06. | :13:11. | |
that I had to go through with it. But then a wire had that clarity. | :13:11. | :13:16. | |
Underneath all the horror, I the time I see this through. If I kill | :13:16. | :13:20. | |
myself, that is the end. That is better than leaving some put | :13:20. | :13:24. | |
together, false life, which is what would happen to me if I took | :13:24. | :13:31. | |
medicine and tried to stop these. I felt sure of that. You expose these | :13:31. | :13:36. | |
in the book. This makes it a compelling read. It is not a | :13:36. | :13:42. | |
comfortable read. That sits very comfortably with your approach to | :13:42. | :13:48. | |
writing. You want to shake people. You want people to be grabbed by | :13:48. | :13:51. | |
their lapels when they are reading and be confronted with something | :13:51. | :13:59. | |
that is awkward. I never got over that gospel tone. To say they saw | :13:59. | :14:03. | |
that is not for Jesus anymore. That literature is there to make a | :14:03. | :14:08. | |
difference. It should affect the way you think and feel. It should | :14:08. | :14:11. | |
stick your perspective. What you can do with language when you write | :14:11. | :14:15. | |
about something that is difficult, the language itself acts as a | :14:15. | :14:19. | |
container, a safe place we can put the unbearable things. That allows | :14:19. | :14:24. | |
the reader has to read it and feel the emotion and drama. And not be | :14:24. | :14:29. | |
overwhelmed by it, but use it for themselves therapeutically. Do you | :14:29. | :14:33. | |
think that women writers have a hurdle to some doubts in terms of | :14:33. | :14:37. | |
trying to shake up the expectation of what it is to provide what they | :14:37. | :14:41. | |
write on the written page two no, it is not a problem for women who | :14:41. | :14:51. | |
:14:51. | :14:57. | ||
write. He said in the past was. It is a problem for men who read. They | :14:58. | :15:02. | |
expectations come from the outside. There is still an idea that if a | :15:02. | :15:07. | |
man writes about personal things it is because he is very sensitive and | :15:07. | :15:12. | |
if a woman does it is because she's writing a confessional. It's good | :15:12. | :15:19. | |
that I use myself in my novels because it's like a biography. It | :15:19. | :15:29. | |
:15:29. | :15:29. | ||
is met a fiction. There is part of you that is using a form of punchy | :15:29. | :15:34. | |
sentences, tough brutal language. It is probably to confront people, | :15:34. | :15:44. | |
:15:44. | :15:45. | ||
but it speaks to you or all of your in engulf. You would like to punch | :15:45. | :15:49. | |
the infuriating person to the ground. People never commit murder | :15:49. | :15:59. | |
:15:59. | :16:02. | ||
There is clearly a rage state within year. IMA Northern career. I | :16:02. | :16:07. | |
still have a temper. I think I always will. What I am not is | :16:07. | :16:11. | |
somebody who bears grudges or present seeks revenge later. If we | :16:11. | :16:15. | |
have a fight, we have a fight and it is over and done with. I think | :16:15. | :16:20. | |
that is better than being a mean- minded hypocrite who says it behind | :16:20. | :16:26. | |
your back. Maybe it is a style issue. You have taken that | :16:26. | :16:30. | |
publicity into your own fight over what counts as literature, most | :16:30. | :16:38. | |
recently buying into the argument over Britain's top literary prize, | :16:38. | :16:46. | |
which you feel that readability has taken precedence over good | :16:46. | :16:53. | |
literature. Explain to me what you feel is the dichotomy there? This | :16:53. | :16:57. | |
year, it was a disappointing list. There is no reason why literature | :16:57. | :17:03. | |
should not be readable. It is meant to be envious. People are now | :17:03. | :17:10. | |
afraid of what looks elitist or anything that says that it is not | :17:10. | :17:14. | |
all entertainment or at the same level. All I have tried to do is a | :17:14. | :17:22. | |
bad literature depends on language. The language has to be powerful. | :17:22. | :17:27. | |
You cannot write a sentence in any old way and say it is literature. I | :17:27. | :17:34. | |
am trying to talk about language has a real thing. Is this not | :17:34. | :17:37. | |
creating a false dichotomy between what is high art and what is | :17:37. | :17:45. | |
readable? No, because there isn't a dichotomy. I think high art is | :17:45. | :17:53. | |
readable, but we are nervous about things. If you get something that | :17:53. | :17:59. | |
you do not understand, you blame the book or the writer. Do you | :17:59. | :18:03. | |
think part of this is you reacting to part of the criticism that has | :18:03. | :18:13. | |
:18:13. | :18:14. | ||
been levelled at your writing? I AM thinking that of one review of your | :18:14. | :18:20. | |
board, one tends to approach it with more than a small amount of | :18:20. | :18:30. | |
:18:30. | :18:34. | ||
heart sing. I think it is probably my simplest pauper. -- pork. The | :18:34. | :18:38. | |
thing about being a writer is you have to write a thing that you | :18:38. | :18:44. | |
believe matters and find your own voice. I think you also have to | :18:44. | :18:47. | |
have believe there is such a thing as literature and that matters as | :18:47. | :18:54. | |
well. 25 years later, you don't think people will like the book, | :18:54. | :19:03. | |
but others won't. You have been trenchant about politics as well as | :19:03. | :19:10. | |
literature and indeed in your Mamma -- memoir, you write about your | :19:10. | :19:20. | |
:19:20. | :19:23. | ||
disdain for the traditional left and held - a -- how Uluru a poster | :19:23. | :19:29. | |
child for the Reagan and Thatcher eras. You have moved, haven't you? | :19:29. | :19:35. | |
You have moved quite a long way across the political spectrum. | :19:35. | :19:40. | |
did vote for Margaret Thatcher in 1979 because she was a woman end | :19:40. | :19:50. | |
knew the price of a loaf of bread. It was perfect for me, because that | :19:50. | :19:53. | |
was who I needed to be. I have watched with increasing dismay the | :19:53. | :19:59. | |
widening gap between rich and poor, the huge injustices in our world, | :19:59. | :20:03. | |
the way that we have exploited other countries and the way we | :20:03. | :20:09. | |
explode around work force. I feel really uncomfortable with that. I | :20:09. | :20:14. | |
love the fact that we are occupying Wall Street. If that is political, | :20:14. | :20:19. | |
I am very political. You clearly are. You have written most recently | :20:19. | :20:27. | |
about the riots. You said that the riots that were in Britain over the | :20:27. | :20:32. | |
summer were malicious, distracted and Eddie social. Unlike the riots, | :20:32. | :20:36. | |
what the papers have done might be all those things, but they have | :20:36. | :20:40. | |
been worse because it was not mind less. It was done deliberately to | :20:40. | :20:45. | |
turn a profit at the expense of a social order. Suggesting that were | :20:45. | :20:50. | |
bakers have done has been criminal? Yes. It amazes me that everybody | :20:50. | :20:53. | |
has been able to carry on with business as normal as though there | :20:53. | :20:58. | |
are not crimes against humanity. Crimes against humanity is a very | :20:58. | :21:04. | |
strong phrase. Good. That is what we use when we talk about people | :21:04. | :21:08. | |
being guilty of war crimes. I would use it about Tony Blair, for | :21:08. | :21:13. | |
instance. Somebody has to take responsibility for the way the | :21:13. | :21:17. | |
world is. Or whether that is dead bodies in Iraq or the fact that the | :21:17. | :21:22. | |
world economy has dipped into complete chaos. It does not happen | :21:22. | :21:27. | |
by chance, it happens because people, usually men, take enormous | :21:28. | :21:32. | |
risks. You think equally that it is the duty of writers to be | :21:32. | :21:37. | |
politically engaged? Yes. I do not been there is a separation between | :21:37. | :21:45. | |
writing and the rest of life. It is very important to be engaged. | :21:45. | :21:49. | |
There is nothing passive about reading and writing books. It is | :21:49. | :21:53. | |
about forcing your minds to think about things differently. It is a | :21:53. | :21:57. | |
thinking and feeling experience. That is what we need in the world. | :21:57. | :22:01. | |
I am wondering where this leads you. You talk about the need to engage | :22:01. | :22:11. | |
:22:11. | :22:12. | ||
and the need to confront people and may decide the uncomfortable. You | :22:12. | :22:18. | |
have a need to revisit your painful early adulthood. You were to track | :22:18. | :22:21. | |
down your birth never. All those things that you said you would | :22:21. | :22:27. | |
never do. I am just wondering where next for you? Are you looking | :22:27. | :22:32. | |
forward to the next shift that you're going to make? Or a year now | :22:32. | :22:42. | |
:22:42. | :22:44. | ||
I do not want to die comfortably in my bed. You keep working in every | :22:44. | :22:48. | |
way and to you drop dead. That is the only way to do it. You like the | :22:48. | :22:54. | |
idea of breathlessness? It is an engagement with life, rather than | :22:54. | :22:59. | |
accepting life. I do want to make a difference. I were to be | :22:59. | :23:03. | |
politically involved. I used strong language because that is the way I | :23:03. | :23:13. | |
:23:13. | :23:15. | ||
feel about the world. A writer has said, this is what happens when men | :23:15. | :23:20. | |
regard each other as useful objects. That seems to be mayor where we are | :23:20. | :23:28. | |
now. Denote what the next project will be? It will be another book... | :23:28. | :23:35. | |
Another novel? Yes. The visit has been a while. I lost interest in it | :23:35. | :23:39. | |
as a form because I was doing a lot of other things. I have written a | :23:40. | :23:44. | |
lot of books in my life, so sometimes you need to pull back | :23:44. | :23:51. |