Episode 2

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0:00:06 > 0:00:10Just over 400 years ago, a group of London merchants arrived here

0:00:10 > 0:00:13on the Indian coast, hoping to do some peaceful trading.

0:00:13 > 0:00:18Those early pioneers dreamt of making huge profits.

0:00:18 > 0:00:23From humble beginnings, this ragtag band of adventurers secured land

0:00:23 > 0:00:28from Indian rulers, formed alliances with local craftsmen and built

0:00:28 > 0:00:32from scratch a commercial enterprise to export goods to Britain.

0:00:34 > 0:00:37The East India Company was part of this tremendous globalisation

0:00:37 > 0:00:40of the world which really started in the 17th century

0:00:40 > 0:00:43and speeded up in the 18th and 19th centuries.

0:00:43 > 0:00:47Over 200 years the Company grew into a commercial titan.

0:00:47 > 0:00:50Its wealth rivalled that of the British State.

0:00:52 > 0:00:58It had its own army and eventually ruled over 400 million people.

0:00:59 > 0:01:02Its trade was vital to Britain's commercial success

0:01:02 > 0:01:07and its shares were the centre point of London's financial markets.

0:01:07 > 0:01:10It revolutionised the British lifestyle.

0:01:10 > 0:01:12The East India Company changed the way we dress,

0:01:12 > 0:01:16it changed the way we eat, it changed the way we socialise.

0:01:16 > 0:01:22And, by accident, created one of the most powerful empires in history.

0:01:23 > 0:01:28They were instrumental in making Britain the maritime superpower,

0:01:28 > 0:01:32they helped lay the foundations for our own global trading system

0:01:32 > 0:01:36today and they also helped to make English the world's language.

0:01:37 > 0:01:41Every step of the Company's rise is recorded in a unique archive.

0:01:41 > 0:01:45"What a lucky fellow you are, Charley, going to India.

0:01:45 > 0:01:48"You lead such a luxurious life. Why, you dog!

0:01:48 > 0:01:50"When you come home you will be a rich man."

0:01:50 > 0:01:53But the letters and diaries also chart its fall

0:01:53 > 0:01:56into profiteering, nepotism and corruption...

0:01:56 > 0:01:58"Every ancient friend of the family

0:01:58 > 0:02:01"hoped I should live to be a major general..."

0:02:01 > 0:02:05..and eventually a chilling story of drug-running and famine.

0:02:05 > 0:02:08"Numbers of famishing wretches followed our army

0:02:08 > 0:02:11"for the sole purpose of existing on the offal of the camp."

0:02:11 > 0:02:16This is the story of the greatest company the world has ever known.

0:02:42 > 0:02:47By 1880 the East India Company had grown from a tiny band of merchants

0:02:47 > 0:02:53with a small foothold in India into a colossal trading empire,

0:02:53 > 0:02:58pouring wealth into the pockets of its shareholders back in Britain.

0:03:07 > 0:03:11They had conquered the wealthy region of Bengal and bled it dry...

0:03:14 > 0:03:17..amplifying the effects of a deadly famine,

0:03:17 > 0:03:19leading to the deaths of millions of people

0:03:19 > 0:03:22in a human tragedy of unprecedented scale.

0:03:25 > 0:03:28The British were horrified and the government was forced to step in.

0:03:28 > 0:03:31From that point on the state's grip grew ever tighter

0:03:31 > 0:03:35as it attempted to control this voracious monster.

0:03:39 > 0:03:41A new chapter in its history began.

0:03:41 > 0:03:44From now on its affairs in India would be run

0:03:44 > 0:03:48by a Board of Control appointed by the British government.

0:03:48 > 0:03:50And Parliament would gradually transform

0:03:50 > 0:03:52the way that the Company functioned in India.

0:04:01 > 0:04:05This new role as ruler of India would herald a new attitude

0:04:05 > 0:04:08towards its subjects.

0:04:08 > 0:04:12Over time, the British would grow more distant and aloof.

0:04:16 > 0:04:21They increasingly see a need to separate themselves from the people

0:04:21 > 0:04:25that they're ruling and to create a sense of British prestige around

0:04:25 > 0:04:28themselves as the ruling race and the people who are in charge.

0:04:32 > 0:04:36Neglecting its relationship with the people of India

0:04:36 > 0:04:39- carefully cultivated over the previous centuries -

0:04:39 > 0:04:41would prove a terrible mistake

0:04:41 > 0:04:43and threaten the Company's very existence.

0:04:47 > 0:04:50In the 19th century the biggest risk to the Company

0:04:50 > 0:04:54would be the emerging struggle between trade and Empire.

0:04:54 > 0:04:59This conflict was intensified by one man when, in 1798,

0:04:59 > 0:05:01he was given the top job in India.

0:05:01 > 0:05:05Governor-General of the Bengal Presidency, Lord Richard Wellesley.

0:05:18 > 0:05:21Wellesley was from a grand, aristocratic family back home

0:05:21 > 0:05:24and he took one look at Government House in Calcutta

0:05:24 > 0:05:27and decided that something a little more ostentatious was required

0:05:27 > 0:05:30to reflect the power of the British in India,

0:05:30 > 0:05:32not to mention his own exalted status.

0:05:32 > 0:05:35And so he built this, the new Government House.

0:05:36 > 0:05:39It's not much, but it's home.

0:05:45 > 0:05:47The cost of the project rang alarm bells

0:05:47 > 0:05:51back at Company headquarters in Leadenhall Street.

0:05:51 > 0:05:54But of more concern were Wellesley's outright imperial ambitions,

0:05:54 > 0:05:57which clashed with the Company's stated objectives

0:05:57 > 0:05:59to minimise military expenditure.

0:06:02 > 0:06:05In London the directors were keen to avoid wars.

0:06:05 > 0:06:08Their costs were certain, their outcomes less so.

0:06:08 > 0:06:10But Wellesley dismissed the concerns of the people

0:06:10 > 0:06:13he described as the cheesemongers of Leadenhall Street.

0:06:13 > 0:06:15He was here with a personal agenda,

0:06:15 > 0:06:17one supported by the British government,

0:06:17 > 0:06:20and it had little to do with the rag trade.

0:06:20 > 0:06:23He wanted to smash the vestiges of French power in India,

0:06:23 > 0:06:25wipe out local opposition

0:06:25 > 0:06:28and extend British rule across the subcontinent.

0:06:28 > 0:06:30And from 14,000 miles away,

0:06:30 > 0:06:33there was little the directors could do to stop him.

0:06:37 > 0:06:41Wellesley had set his sights on a formidable Muslim adversary -

0:06:41 > 0:06:44Tipu Sultan, the Tiger of Mysore.

0:06:52 > 0:06:55The rich, battle-hardened Muslim leader of Mysore

0:06:55 > 0:06:59was the East India's Company's most intractable enemy.

0:06:59 > 0:07:04Three times in three decades his family had fought the Company.

0:07:04 > 0:07:07They were known as the Terrors of Leadenhall Street.

0:07:07 > 0:07:10And now Wellesley discovered that on top of it all,

0:07:10 > 0:07:12they were in league with the French.

0:07:15 > 0:07:19I think he identified quite early on that if he could play the French

0:07:19 > 0:07:25and British off against each other he could expand at their expense.

0:07:25 > 0:07:29The French were at the time Britain's main global rival

0:07:29 > 0:07:33for the status of global superpower and that was being played out

0:07:33 > 0:07:37in India as it was in North America and other arenas.

0:07:41 > 0:07:45A striking force of around 4,000 East India Company troops

0:07:45 > 0:07:48- many of them native soldiers or sepoys -

0:07:48 > 0:07:51attacked Tipu's fort in Seringapatam.

0:07:51 > 0:07:55Inside with his men, the Tiger was ready to do battle.

0:08:00 > 0:08:02A ruler who prided himself on military prowess

0:08:02 > 0:08:05had to have an extensive, extravagant,

0:08:05 > 0:08:09ornate collection of weapons in his personal arsenal.

0:08:09 > 0:08:11And here are some of them.

0:08:11 > 0:08:13The sword was the emblem of manhood in this period,

0:08:13 > 0:08:15the emblem of a great ruler.

0:08:15 > 0:08:17and judging by these swords,

0:08:17 > 0:08:21Tipu Sultan was a deeply religious man and a deeply aggressive one.

0:08:21 > 0:08:24Look at this fabulous sword here.

0:08:24 > 0:08:28The hilt is entirely covered in gold.

0:08:28 > 0:08:32Gold tiger clasping a steel blade in its mouth.

0:08:32 > 0:08:35This man was absolutely obsessed with the tiger motif.

0:08:35 > 0:08:37He lived his life as a tiger.

0:08:37 > 0:08:39In fact, his favourite expression was,

0:08:39 > 0:08:41"It's better to live one day as a tiger

0:08:41 > 0:08:43"than a thousand days as a sheep."

0:08:43 > 0:08:46What I love about this particular blade is on the hilt

0:08:46 > 0:08:48is written an expression in Persian.

0:08:48 > 0:08:50"This blade is the lightning

0:08:50 > 0:08:52"that flashes though the lives of infidels."

0:08:52 > 0:08:55Probably quite near the end of their lives, I expect.

0:08:55 > 0:08:59And on here is the name of Tipu Sultan himself

0:08:59 > 0:09:01and Allah and Muhammad his prophet.

0:09:03 > 0:09:06This was a man who believed that he was engaged in holy war.

0:09:06 > 0:09:12He was God's instrument on Earth and his task was to destroy infidels,

0:09:12 > 0:09:14driving them out from the Indian subcontinent.

0:09:17 > 0:09:20But this time it wasn't to be.

0:09:20 > 0:09:24After a month-long siege, Tipu's stronghold fell

0:09:24 > 0:09:26and the tiger was slaughtered.

0:09:27 > 0:09:30The significance of the defeat of Tipu Sultan in 1799

0:09:30 > 0:09:34is that it's the beginning of the end of the independence

0:09:34 > 0:09:37of the great southern principalities in India.

0:09:37 > 0:09:41It meant of course that British paramountcy was beginning

0:09:41 > 0:09:43to be established in that region of India

0:09:43 > 0:09:45and that the Madras Presidency,

0:09:45 > 0:09:48the most southern of the East India Company presidencies,

0:09:48 > 0:09:51was increasing, territorially, hugely in size

0:09:51 > 0:09:55in this very short five or six years

0:09:55 > 0:09:58of Richard Wellesley's time as Governor-General.

0:10:02 > 0:10:04Almost immediately after Tipu's death,

0:10:04 > 0:10:07his palace of treasures was looted.

0:10:07 > 0:10:10The Company's troops could hardly contain themselves

0:10:10 > 0:10:13when they came across Tipu's showpiece.

0:10:17 > 0:10:23This comes from Tipu Sultan's unbelievably flamboyant throne he had built.

0:10:23 > 0:10:26These little tiger heads would have sat atop the edge of the throne,

0:10:26 > 0:10:28and like this one here they're all covered in gold,

0:10:28 > 0:10:31set with diamonds, rubies and emeralds.

0:10:31 > 0:10:35This would have been so striking that really it sealed its own fate

0:10:35 > 0:10:37because as soon as the East India Company's Prize Committee

0:10:37 > 0:10:41- the people responsible for giving out rewards to its troops -

0:10:41 > 0:10:43set their beady little eyes on this,

0:10:43 > 0:10:46they hacked it up and gave it away or sold it off.

0:10:46 > 0:10:50Some of those pieces arrived back here in Britain.

0:10:50 > 0:10:54It's a tiny glimpse into what must have been one of the most

0:10:54 > 0:10:57spectacular objects these people had ever seen.

0:11:09 > 0:11:11When news of the Tiger's death reached Britain,

0:11:11 > 0:11:13there was jubilation.

0:11:13 > 0:11:16It turns out the British people didn't share Tipu Sultan's

0:11:16 > 0:11:18opinion of himself as a noble servant of God.

0:11:18 > 0:11:21They thought he was an extremist tyrant.

0:11:21 > 0:11:23There were parties and balls cross the country,

0:11:23 > 0:11:25decorations and medals were struck.

0:11:25 > 0:11:29Artists got in on the act and painted depictions of the final battle.

0:11:29 > 0:11:31This wasn't being celebrated as a private,

0:11:31 > 0:11:34commercial triumph for the East India Company,

0:11:34 > 0:11:37but as a moment of national, public achievement.

0:11:37 > 0:11:40There was now nothing else standing in the way

0:11:40 > 0:11:44of total British domination in the subcontinent.

0:11:51 > 0:11:55With the vast, rich kingdom of Mysore now under their dominion,

0:11:55 > 0:11:59the Company's power in India was growing.

0:11:59 > 0:12:01But territorial growth meant bigger

0:12:01 > 0:12:03and more expensive armies to hold it.

0:12:03 > 0:12:08The cost of this could ruin the Company but from their offices in London,

0:12:08 > 0:12:11the directors were powerless to contain Lord Wellesley.

0:12:12 > 0:12:15Wellesley saw himself as a ruler, not a merchant and,

0:12:15 > 0:12:17like countless other empire builders,

0:12:17 > 0:12:22he developed an insatiable desire for ever-wider expansion.

0:12:22 > 0:12:24He spent a vast amount of money that should have been

0:12:24 > 0:12:27for commercial purposes on conquest.

0:12:27 > 0:12:30He wrote a bragging letter home to Britain, saying that

0:12:30 > 0:12:34he was satisfying, "the voracious appetite for lands and fortresses."

0:12:34 > 0:12:37He went on to say, "Seringapatam ought, I think, to stay your

0:12:37 > 0:12:42"stomach for a while, not to mention Tanjore and the Poliga countries.

0:12:42 > 0:12:44"Perhaps I may be able to give you a supper of Oudh

0:12:44 > 0:12:47"and the Carnatic, if you should still be hungry."

0:12:51 > 0:12:53Against the Company's wishes,

0:12:53 > 0:12:56Wellesley annexed more and more Indian territory.

0:12:56 > 0:12:58Vast swathes of southern,

0:12:58 > 0:13:01western and northern India fell to the British.

0:13:02 > 0:13:06One quoted contemporaneous at the time is that he's increased

0:13:06 > 0:13:09the population of British India by 40 million.

0:13:09 > 0:13:12So this is a massive expansion and it's really the time when the

0:13:12 > 0:13:14East India Company moves from paramountcy,

0:13:14 > 0:13:17from being the major influential power,

0:13:17 > 0:13:20to being the major territorial power.

0:13:20 > 0:13:22It's the start, in effect, of the British Empire.

0:13:22 > 0:13:27Wellesley had completely transformed the Company's position in India,

0:13:27 > 0:13:30even whilst the directors back in Britain were complaining

0:13:30 > 0:13:32that his actions were taking them into debt.

0:13:32 > 0:13:34By the time he was finished,

0:13:34 > 0:13:39Britain controlled an area that was ten times the size of the British Isles,

0:13:39 > 0:13:42with a population of 180 million people.

0:13:42 > 0:13:46That's one sixth of the entire global population at the time.

0:14:06 > 0:14:08An important part of Wellesley's plans

0:14:08 > 0:14:11was bringing a little bit of Britishness to India.

0:14:21 > 0:14:25When Calcutta all got a bit too much for Wellesley and the greater good

0:14:25 > 0:14:29of British society, they would head 16 miles north to Barrackpore.

0:14:37 > 0:14:40But they travelled in slightly more refined style.

0:14:53 > 0:14:55"Barrackpore is a charming place,

0:14:55 > 0:14:58"like a beautiful English villa on the banks of the Thames.

0:14:58 > 0:15:00"So green and fresh."

0:15:06 > 0:15:10"The Governor General has a country residence with a fine park there.

0:15:10 > 0:15:14"During the races the Calcutta world assembles there.

0:15:14 > 0:15:17"Lady Amherst rendered Government House gay with quadrilles

0:15:17 > 0:15:19"and displays of fireworks."

0:15:22 > 0:15:24British officers once lived here

0:15:24 > 0:15:27in single-storey buildings known as bungalows

0:15:27 > 0:15:32- one of the many Indian words that has permanently entered the English language.

0:15:32 > 0:15:35Their decaying remains are still visible today.

0:15:40 > 0:15:42These crumbling ruins are now all that remains

0:15:42 > 0:15:44of the magnificent British homes.

0:15:44 > 0:15:47You can see how well laid out they were.

0:15:47 > 0:15:50Nice big gardens, no doubt planted with beautiful beds of flowers,

0:15:50 > 0:15:53big airy windows and doors so the breeze,

0:15:53 > 0:15:56or what breeze there was, could just flow through the house.

0:15:56 > 0:15:58Lots of shade, of course, big trees planted.

0:15:58 > 0:16:01It's funny, you look at these houses and they're so confident.

0:16:01 > 0:16:03Built in the imperial style.

0:16:03 > 0:16:05The people who lived in them would have been certain

0:16:05 > 0:16:08that their grasp on India and, in fact, the world, was unshakable.

0:16:08 > 0:16:11And yet here, only a couple of hundred years later,

0:16:11 > 0:16:13they're shelters for wild dogs.

0:16:24 > 0:16:27'In the Company's day, it was British officers

0:16:27 > 0:16:29'who sheltered here from the blistering heat of the sun.'

0:16:29 > 0:16:31Thank you very much. Good morning.

0:16:31 > 0:16:35'It was generally far too hot to do any actual work.'

0:16:37 > 0:16:40"My disgraceful laziness is appalling.

0:16:40 > 0:16:44"I have hardly opened a book or written a line for the last ten days.

0:16:44 > 0:16:48"In fact, I have done absolutely nothing but lounge and saunter about."

0:16:55 > 0:16:57Barrackpore was given the stamp of approval

0:16:57 > 0:17:00when Wellesley chose it as his summer retreat.

0:17:02 > 0:17:05This is how Wellesley would have got to Barrackpore

0:17:05 > 0:17:07- the river acting like a private highway,

0:17:07 > 0:17:09taking him from his palace in Calcutta

0:17:09 > 0:17:13up to the front steps of his palatial residence here,

0:17:13 > 0:17:15minimising the time he had to spend in the public space.

0:17:15 > 0:17:18I mean, God forbid he would actually have to travel through the country

0:17:18 > 0:17:22and look out on the plight of the Indians over whom he ruled.

0:17:27 > 0:17:31Wellesley spent £50,000 of Company money

0:17:31 > 0:17:32building himself a palatial residence

0:17:32 > 0:17:35at the heart of this British haven.

0:17:49 > 0:17:51But his burgeoning empire was in direct conflict

0:17:51 > 0:17:53with the Company's objectives...

0:17:56 > 0:17:58..which were still trade and profit.

0:18:03 > 0:18:05Attempting to gain the upper hand,

0:18:05 > 0:18:08the Court of Directors came up with a plan.

0:18:15 > 0:18:17They would train a new breed of employee

0:18:17 > 0:18:20to act on the Company's behalf in India.

0:18:20 > 0:18:22The civil servant.

0:18:25 > 0:18:29Civil service is a term coined by the East India Company at this time.

0:18:29 > 0:18:32It describes a group who had previously been administrators,

0:18:32 > 0:18:34known as writers.

0:18:34 > 0:18:36But the use of the term marks an important shift

0:18:36 > 0:18:39because in the past these writers hadn't been terribly high quality.

0:18:39 > 0:18:42As long as they could read and write and do a bit of maths,

0:18:42 > 0:18:43they were given the job.

0:18:43 > 0:18:46But now there were whole swathes of India to rule over,

0:18:46 > 0:18:48they had to know the people.

0:18:48 > 0:18:50And they had to know how to govern them.

0:18:50 > 0:18:52It was time for an upgrade.

0:18:55 > 0:18:59In 1806 the Company opened a new school to train its future

0:18:59 > 0:19:03governors and administrators - East India College in Hertfordshire,

0:19:03 > 0:19:05known today as Haileybury College.

0:19:12 > 0:19:15To educate this new class of servant,

0:19:15 > 0:19:18the training was progressive and exacting.

0:19:20 > 0:19:24The curriculum was pretty demanding.

0:19:25 > 0:19:27Just how demanding became clear

0:19:27 > 0:19:30when I had a go at an exam in my own favourite subject.

0:19:30 > 0:19:32- Here's a history one. - OK, here we go.

0:19:32 > 0:19:34OK, for 1851.

0:19:34 > 0:19:36"Describe the foundations

0:19:36 > 0:19:39"and progress of ecclesiastical wealth and power.

0:19:39 > 0:19:42"Distinguish between the depositories of that power

0:19:42 > 0:19:44"in the ninth century and the 12th..."

0:19:44 > 0:19:46Mm-hmm.

0:19:49 > 0:19:51"In what manner did the Curia regis of the Conqueror

0:19:51 > 0:19:54"create and extend the original jurisdiction?"

0:19:54 > 0:19:56OK. I think we'll just leave those actually.

0:19:56 > 0:19:58I think we've looked at those enough.

0:19:58 > 0:20:02Once every term, the directors would come down.

0:20:02 > 0:20:05These were known as dye days, at the end of the term,

0:20:05 > 0:20:11and distribute prizes and medals to Haileyburians

0:20:11 > 0:20:13or East India men that had done well.

0:20:13 > 0:20:16And these are the medals here. Beautiful, aren't they?

0:20:16 > 0:20:21- That is a medal for Sanskrit, there. - It's even got Sanskrit on it.

0:20:21 > 0:20:26And the inscription says that the pursuit of knowledge

0:20:26 > 0:20:30is better than the pursuit of gold, which is very apt.

0:20:32 > 0:20:35Self-enrichment would no longer be the sole ambition

0:20:35 > 0:20:37of young men bound for India.

0:20:37 > 0:20:40This new college was educating them with new goals

0:20:40 > 0:20:42and instilling them with new values.

0:20:44 > 0:20:48And would it matter how well they'd done at this college?

0:20:48 > 0:20:51Would that affect their careers once they got to India?

0:20:51 > 0:20:54If you made it through the rigours of the four terms,

0:20:54 > 0:20:56it was indeed a job for life.

0:20:56 > 0:20:59- Guaranteed?- Guaranteed.

0:21:04 > 0:21:09The same patronage that helped the pupils through their studies here

0:21:09 > 0:21:11at the school would also smooth their paths once they got to India.

0:21:11 > 0:21:14And although there were no longer the opportunities to make

0:21:14 > 0:21:17vast amounts of money now that private trading had been outlawed,

0:21:17 > 0:21:21they were still the highest paid civil servants in the world

0:21:21 > 0:21:23and they had generous living allowances

0:21:23 > 0:21:26and they even got a commission on tax revenue.

0:21:26 > 0:21:29This was still an extremely attractive career

0:21:29 > 0:21:31for Britain's most influential classes.

0:21:33 > 0:21:38"It is with feelings of both pleasure and pride that we can record

0:21:38 > 0:21:41"the fact of you passing through the college at Haileybury

0:21:41 > 0:21:46"and that the prize in Hindoostanee has been awarded to you.

0:21:46 > 0:21:49"You have passed through the fiery ordeal of college unscathed,

0:21:49 > 0:21:53"without being contaminated by its vices."

0:22:04 > 0:22:09Soon they would have to resist the vices of India.

0:22:09 > 0:22:13Where earlier Company men had embraced local and religious customs,

0:22:13 > 0:22:16now people were becoming alarmed by them.

0:22:16 > 0:22:19Especially Britain's growing number of Christian missionaries,

0:22:19 > 0:22:21who had been arriving in India in small numbers,

0:22:21 > 0:22:23against the Company's wishes.

0:22:29 > 0:22:33And in the British Library's archives are some persuasive letters

0:22:33 > 0:22:36warning of the consequences of allowing them free rein.

0:22:39 > 0:22:43One of the loudest voices was General Charles Stuart,

0:22:43 > 0:22:47known as Hindoo Stuart because of his profound love of Hindu culture.

0:22:47 > 0:22:49Now this culture was under threat

0:22:49 > 0:22:53so he published his feelings in an effort to protect it.

0:22:57 > 0:23:00So Stuart lays it down on the line.

0:23:00 > 0:23:02"Is it wise, is it politic,

0:23:02 > 0:23:06"is it even safe to institute a war of sentiment

0:23:06 > 0:23:09"against the only friends of any importance that we seem to have left

0:23:09 > 0:23:12"in India - our faithful subjects of the Ganges."

0:23:12 > 0:23:15By which he means the Hindus and the Muslims.

0:23:16 > 0:23:20Hindoo Stuart wasn't the only man to regard missionaries with suspicion.

0:23:20 > 0:23:24Stark warnings were issued by the famous tea merchant Thomas Twining.

0:23:27 > 0:23:31He's saying that they're facing a danger no less

0:23:31 > 0:23:34than the threatened extermination of our Eastern sovereignty

0:23:34 > 0:23:38and that danger commands them to step forth

0:23:38 > 0:23:42and arrest the progress of such rash and unwarrantable proceedings.

0:23:42 > 0:23:46Stop the missionaries now before it's too late.

0:23:48 > 0:23:51When men like Twining and Stuart made their feelings public,

0:23:51 > 0:23:53the missionaries fought back.

0:23:53 > 0:23:57Here is another letter to the poor, long-suffering chairman

0:23:57 > 0:24:00of the East India Company, a Court of Directors,

0:24:00 > 0:24:04from a member of the British Bible Society.

0:24:04 > 0:24:09And he says that Mr Twining's letter is an extraordinary publication

0:24:09 > 0:24:13and the plain object is to frighten the Company from imparting

0:24:13 > 0:24:18the blessings of Christianity to 50 million people in India,

0:24:18 > 0:24:21to represent the circulation of the scriptures amongst them

0:24:21 > 0:24:24as a crime of the deepest dye and most dangerous tendency.

0:24:24 > 0:24:29Broadly, what was the Company's sort of point of view during this period?

0:24:29 > 0:24:34The Company believed that...publicly declared a policy

0:24:34 > 0:24:36that they weren't adverse to Christian missionaries

0:24:36 > 0:24:39but what they were against

0:24:39 > 0:24:41is anything which would disturb the status quo.

0:24:41 > 0:24:45Anything which would make the Hindus, particularly,

0:24:45 > 0:24:48feel that their religious beliefs were being threatened.

0:24:52 > 0:24:55The Company believed that the people of India should be left

0:24:55 > 0:24:59to practise their own religions, otherwise they could grow hostile.

0:24:59 > 0:25:03And that would jeopardise Britain's position on the subcontinent.

0:25:09 > 0:25:12But it wasn't up to the Company any more.

0:25:12 > 0:25:15With ultimate control over its activities in India,

0:25:15 > 0:25:18the British Government found itself lobbied by some powerful

0:25:18 > 0:25:20Christian representatives.

0:25:23 > 0:25:27The most forceful part of this group were a number

0:25:27 > 0:25:30of evangelical Christians who lived around Clapham Common, here.

0:25:30 > 0:25:32They were known as the Clapham Sect

0:25:32 > 0:25:35and they worshipped here at the Holy Trinity Church.

0:25:35 > 0:25:39They were led in Parliament by the veteran humanitarian

0:25:39 > 0:25:41campaigner William Wilberforce.

0:25:48 > 0:25:51Wilberforce is perhaps best known for his successful campaign

0:25:51 > 0:25:55for the abolition of the slave trade in the early 19th century.

0:25:55 > 0:25:59After that, he turned his attention to India, declaring it...

0:25:59 > 0:26:03"The greatest of all causes, for I really place it before Abolition."

0:26:05 > 0:26:08Wilberforce, in common with other Clapham Sect members,

0:26:08 > 0:26:13saw the propagation of Christianity in India as sort of British duty.

0:26:13 > 0:26:17They had a world view that saw everything

0:26:17 > 0:26:20that happened as being part of God's plan.

0:26:20 > 0:26:22And they saw British imperial expansion in India as being

0:26:22 > 0:26:26indicative of God's plan for them to use that platform

0:26:26 > 0:26:28to spread the message of Christianity.

0:26:43 > 0:26:46These windows are modern but they clearly reflect the great

0:26:46 > 0:26:49passions that drove Wilberforce through his life.

0:26:49 > 0:26:53On the right you can see the work he did getting the slave trade abolished,

0:26:53 > 0:26:57freeing the slaves of the West Indies from their bondage, their servitude.

0:26:57 > 0:27:01On the left his other great passion, spreading the Christian message,

0:27:01 > 0:27:03evangelizing all over the word.

0:27:03 > 0:27:05And you can see the distinctive national dresses

0:27:05 > 0:27:07of all the people in the bottom left,

0:27:07 > 0:27:11from the native Americans to the Indian there as well.

0:27:11 > 0:27:14He believed that everyone was created equal in the eyes of God

0:27:14 > 0:27:16and there were many aspects of religion in India

0:27:16 > 0:27:18which he heartily disapproved of.

0:27:18 > 0:27:22For example the caste system, which seemed to enshrine inequality.

0:27:22 > 0:27:26He, and the other influential Christians who worshipped here,

0:27:26 > 0:27:28wanted Britain to use its rising power

0:27:28 > 0:27:31to civilize and Christianise India.

0:27:40 > 0:27:43The British found Hinduism in particular

0:27:43 > 0:27:46very difficult to understand.

0:27:46 > 0:27:48There were a number of Hindu practices that the

0:27:48 > 0:27:51East India Company were concerned about,

0:27:51 > 0:27:53in particularly suttee or widow-burning.

0:27:59 > 0:28:03Suttee was the Hindu practice of burning widows alive

0:28:03 > 0:28:06on the funeral pyres of their husbands.

0:28:08 > 0:28:11Because of its sort of sensational and emotive appeal,

0:28:11 > 0:28:14it was something that became very prominent

0:28:14 > 0:28:17in the way in which Britons imagined India.

0:28:24 > 0:28:27"Their Divinities are absolute monsters

0:28:27 > 0:28:30"of lust, injustice, wickedness and cruelty.

0:28:30 > 0:28:35"In short, their religious system is one of grand abomination."

0:28:37 > 0:28:41In 1813 the British government gave way and forced the Company

0:28:41 > 0:28:44to give missionaries full access to India,

0:28:44 > 0:28:47sending a dangerous message to its people that the British

0:28:47 > 0:28:49planned to convert them to Christianity.

0:28:57 > 0:29:01Missionaries were just one of the Parliamentary impositions

0:29:01 > 0:29:05the Company was forced to accept in order to stay in India.

0:29:05 > 0:29:09Just 20 years since Parliament extended its prized Royal Charter,

0:29:09 > 0:29:11it was up for renewal again.

0:29:11 > 0:29:14Other British merchants took advantage of the deadline.

0:29:14 > 0:29:16They wanted a slice of the tea trade

0:29:16 > 0:29:19and pressured the British Government to act.

0:29:21 > 0:29:24Every time the East India Company's Royal Charter

0:29:24 > 0:29:27had come up for renewal there were calls to end

0:29:27 > 0:29:30its commercial monopoly on trade with India.

0:29:30 > 0:29:33But it had survived intact for more than 200 years.

0:29:33 > 0:29:35But this was now the era of free trade

0:29:35 > 0:29:39and Parliament decided to end that privileged position.

0:29:39 > 0:29:42That meant that the East India Company's servants were no

0:29:42 > 0:29:45longer here to trade, to make money through buying and selling,

0:29:45 > 0:29:48but as colonial administrators,

0:29:48 > 0:29:51running its vast territories on behalf of the British Crown.

0:29:59 > 0:30:01The 1813 Charter Act marked a complete shift

0:30:01 > 0:30:03in the Company's role.

0:30:03 > 0:30:06After some 200 years in India,

0:30:06 > 0:30:10they were no longer here as merchants but as rulers.

0:30:10 > 0:30:12And this new position would have a tangible

0:30:12 > 0:30:16effect on the behaviour of the British in India.

0:30:16 > 0:30:18Britain was going through a massive Industrial Revolution.

0:30:18 > 0:30:22It was becoming one of the richest, perhaps the richest country in the world,

0:30:22 > 0:30:25and the British in India, I think, reflected that change.

0:30:25 > 0:30:27They no longer saw themselves as people who'd chosen to live

0:30:27 > 0:30:30in India and had to muddle along and just get on with the locals.

0:30:30 > 0:30:35They now saw themselves as part of a superior, advanced, progressive civilisation,

0:30:35 > 0:30:38and they saw themselves increasingly as detached from India.

0:30:42 > 0:30:45The respect for Indian culture that had characterized previous

0:30:45 > 0:30:47generations had completely vanished.

0:30:47 > 0:30:50It was no longer acceptable for an East India Company servant

0:30:50 > 0:30:53to speak like or dress like an Indian.

0:30:53 > 0:30:57They had to now wear European dress and the army soon followed suit.

0:30:57 > 0:31:01European customs and manners were emphasised.

0:31:01 > 0:31:04A huge gulf was opening up between the British governing elite

0:31:04 > 0:31:06and the Indian subjects.

0:31:08 > 0:31:10By the 19th century you have the British increasingly talking

0:31:10 > 0:31:15in terms of a British race, which is somehow different from other races, and embodies different values.

0:31:15 > 0:31:17And it wasn't just the British doing it,

0:31:17 > 0:31:19this was what was happening in the 19th century.

0:31:19 > 0:31:22And so when it comes to India you have a lot of the British saying,

0:31:22 > 0:31:24"Really, the Indians are an inferior race,

0:31:24 > 0:31:27"they wouldn't be ruled by us if they weren't inferior."

0:31:29 > 0:31:31"We should always preserve the European,

0:31:31 > 0:31:35"for to adopt their manners is a departure from the very principle

0:31:35 > 0:31:39"on which every impression of our superiority is grounded."

0:31:39 > 0:31:43As the British entered the new self-assured Victorian age,

0:31:43 > 0:31:45their attitude towards the Indians hardened.

0:31:45 > 0:31:48They were convinced of their own cultural superiority

0:31:48 > 0:31:51and they believed that India needed all the help it could get.

0:31:51 > 0:31:54India was a barbaric place and its civilisation was stagnant.

0:32:04 > 0:32:08From now on, Company servants and officers who came to India

0:32:08 > 0:32:12were influenced by this conviction of moral and racial superiority.

0:32:12 > 0:32:15And so were the growing numbers of British women.

0:32:21 > 0:32:25To our ears, their views seem shockingly racist.

0:32:27 > 0:32:30"There is something in the idea of gentlemen who never wear any clothes

0:32:30 > 0:32:34"picking the fruit you eat which is not at all appetizing."

0:32:35 > 0:32:37"I take all the naked black creatures

0:32:37 > 0:32:40"squatting at the doors of their huts in such aversion,

0:32:40 > 0:32:43"and what with the climate and the strange trees and shrubs,

0:32:43 > 0:32:45"I feel like Robinson Crusoe.

0:32:45 > 0:32:48"I cannot abide India and that is the truth."

0:32:50 > 0:32:52The refusal to learn local languages,

0:32:52 > 0:32:54dismissing Indians as savage barbarians

0:32:54 > 0:32:56incapable of elevated thought.

0:32:56 > 0:33:00These were ignorant views, and ones which ironically confined

0:33:00 > 0:33:04the British into a narrow life that many of them found so boring.

0:33:04 > 0:33:08But perhaps even more than being stupid and racist,

0:33:08 > 0:33:11these views were dangerous because if that chasm opens up

0:33:11 > 0:33:13between the rulers and the ruled,

0:33:13 > 0:33:16then there's fertile ground for conflict.

0:33:19 > 0:33:22The blame for this increasingly racist attitude

0:33:22 > 0:33:26has often been entirely levelled at Victorian women.

0:33:26 > 0:33:28I think to blame the British women in India for the gulf

0:33:28 > 0:33:31that grew between the races is really unfair

0:33:31 > 0:33:33and I've always felt it to be unfair.

0:33:33 > 0:33:36The British women were very much part of their own community

0:33:36 > 0:33:39and they were part of a community that didn't want a closer involvement with India.

0:33:39 > 0:33:43In fact, the British establishment in India, which was male, of course,

0:33:43 > 0:33:47discouraged women from getting too closely involved in India.

0:33:47 > 0:33:50I mean there was a real bias now, among the British men in India,

0:33:50 > 0:33:53that they wanted their women kept separately.

0:33:57 > 0:34:01Few of these Brits had the urge or the need to look outside

0:34:01 > 0:34:03the confines of this artificial little bubble.

0:34:03 > 0:34:06Often the only natives they did meet were their own servants.

0:34:06 > 0:34:09Thy tried to recreate their old British lives, eating British food

0:34:09 > 0:34:14three times a day, planting British seeds in their gardens and wearing

0:34:14 > 0:34:18ridiculous British clothing as they went out in the hot Indian sun.

0:34:18 > 0:34:21It was an obstinate, desperate attempt to keep a little

0:34:21 > 0:34:25piece of Britishness alive, here in the heart of India.

0:34:28 > 0:34:32"I keep up as much as possible all English customs,

0:34:32 > 0:34:34"so that when I come to see you all again I hope you will find me

0:34:34 > 0:34:38"just as much of an Englishman as I was before I left."

0:34:55 > 0:34:59This determination to Anglicise India was about to gain momentum

0:34:59 > 0:35:03with a final shift in the Company's operations and purpose.

0:35:03 > 0:35:06The British government closed in on their one remaining,

0:35:06 > 0:35:08jealously-guarded trading monopoly.

0:35:10 > 0:35:12In the early 1830s the East India Company's charter

0:35:12 > 0:35:14came up for renewal once again.

0:35:14 > 0:35:18This time its monopoly on trade with China was stripped away

0:35:18 > 0:35:21and all commercial operations came to a halt.

0:35:21 > 0:35:23The transition from merchant trading house

0:35:23 > 0:35:27to imperial administrator was complete.

0:35:40 > 0:35:42As administrator of India,

0:35:42 > 0:35:45the East India Company was allocated a pot of money by the

0:35:45 > 0:35:48British government for "intellectual improvement" of the people.

0:35:48 > 0:35:51But no-one could decide how best to use it.

0:35:51 > 0:35:55No-one, that is, until the arrival of one man,

0:35:55 > 0:35:57Thomas Babington Macaulay,

0:35:57 > 0:36:01lawmaker on the newly-created Supreme Council of India.

0:36:01 > 0:36:05And his legacy has left a profound mark on the subcontinent.

0:36:06 > 0:36:09Macaulay when he arrived in India,

0:36:09 > 0:36:15saw it as his role to establish a very Westernising,

0:36:15 > 0:36:20Anglicist approach to education and government in India.

0:36:20 > 0:36:24He decisively defeated the Orientalist lobby, which had

0:36:24 > 0:36:30been in favour of encouraging native Indian classical languages.

0:36:30 > 0:36:36Macaulay's approach was that India had to be introduced to modern,

0:36:36 > 0:36:40scientific knowledge via the English language.

0:36:40 > 0:36:43It couldn't be done through Indian classical languages.

0:36:50 > 0:36:53These poor young men have got exam week on at that moment.

0:36:53 > 0:36:55It's bringing back all sorts of horrible memories

0:36:55 > 0:36:57of my own time at school.

0:36:57 > 0:37:01Macaulay, like many other prominent Victorians, assumed that British

0:37:01 > 0:37:04culture was basically the highest form of human civilisation.

0:37:04 > 0:37:06And he was desperate to try

0:37:06 > 0:37:09and bestow some of that on the Indian subjects.

0:37:09 > 0:37:11He envisaged an education system that would create,

0:37:11 > 0:37:16as he said "Indians in blood and colour but English in tastes,

0:37:16 > 0:37:20"Opinions, morals and intellect."

0:37:20 > 0:37:23And the first thing to do was teach them all English.

0:37:23 > 0:37:27We have traced from the fall of Constantinople,

0:37:27 > 0:37:34in 1453 and we had explained to you what Renaissance meant.

0:37:34 > 0:37:39Now, tell me one thing, why was this reawakening required?

0:37:39 > 0:37:42The spirit of enquiry grows amongst the people

0:37:42 > 0:37:46and then they wanted to learn new things and explore new worlds.

0:37:49 > 0:37:52Macaulay's Act, The Minute on Education,

0:37:52 > 0:37:55was passed in February, 1835.

0:37:55 > 0:37:58And almost immediately the children of India's elite began

0:37:58 > 0:38:01learning English as their main language.

0:38:03 > 0:38:06Macaulay did not intend to educate all the masses.

0:38:06 > 0:38:09He talked about educating the cream of society.

0:38:09 > 0:38:11And from there his downward filtration

0:38:11 > 0:38:14theory, that is going to percolate down to the masses.

0:38:14 > 0:38:18In some time, it's going to be like education for all

0:38:18 > 0:38:20but it'll take some years to happen.

0:38:20 > 0:38:21So, is the fact that this kind of

0:38:21 > 0:38:24English, modern education system was introduced,

0:38:24 > 0:38:25is that seen as a good thing?

0:38:25 > 0:38:28We definitely appreciate the coming of the English

0:38:28 > 0:38:31and the English language and everything as our, you know,

0:38:31 > 0:38:33the doors opening to enlightenment,

0:38:33 > 0:38:37the touch of light, the enlightenment.

0:38:37 > 0:38:41Of course, definitely. The doors opening onto the Western world.

0:38:41 > 0:38:43And it's still carrying on, the remnants of the Raj is still

0:38:43 > 0:38:46there, you and I are speaking the language of the Raj.

0:38:48 > 0:38:51Macaulay's educational revolution had far-reaching

0:38:51 > 0:38:54consequences for the children of India.

0:38:54 > 0:38:56Do you speak English at home, as well?

0:38:56 > 0:38:58Yes, all the time, it's the only language I speak,

0:38:58 > 0:39:00pretty much, at home.

0:39:00 > 0:39:01Do you speak any other languages?

0:39:01 > 0:39:03Yeah, I speak Hindi and Bengali

0:39:03 > 0:39:05but at home it's only English, as in school.

0:39:05 > 0:39:07In fact, we're only allowed to speak English in school.

0:39:07 > 0:39:09Really? In the playground here?

0:39:09 > 0:39:12Yeah, everywhere except in the Hindi and Bengali classes, where we

0:39:12 > 0:39:16have to speak Indian but otherwise it's only English.

0:39:23 > 0:39:25It feels like a faintly controversial thing to say but

0:39:25 > 0:39:29when you come here and you look at these young men and their uniforms,

0:39:29 > 0:39:32their ties, they're speaking their impeccable English, in a lesson

0:39:32 > 0:39:35about the Renaissance, discussing which football club they like

0:39:35 > 0:39:37best, Chelsea or Man United.

0:39:37 > 0:39:41It does seem like, in some ways, Macaulay's

0:39:41 > 0:39:46dream of creating Englishmen out here in India, is being realised.

0:40:02 > 0:40:05But while Macaulay claimed to be improving the young

0:40:05 > 0:40:08minds of India, the Company he served was still prepared to

0:40:08 > 0:40:10do anything to increase its wealth.

0:40:10 > 0:40:16Including pursuing an immoral, government-backed, trade in drugs.

0:40:29 > 0:40:33The Company controlled the opium-growing areas of India.

0:40:33 > 0:40:35It operated a brutal monopoly,

0:40:35 > 0:40:38it forced peasant farmers to grow opium but then they could

0:40:38 > 0:40:42only sell it to the Company, it was then brought here to Calcutta.

0:40:42 > 0:40:45Now to get round accusations they were pushing drugs,

0:40:45 > 0:40:49the opium was then sold in auction houses here for 1,000% profit,

0:40:49 > 0:40:51to independent traders.

0:40:51 > 0:40:54They would then ship it off, down the Hooghly,

0:40:54 > 0:40:57across the Indian Ocean and into China.

0:41:01 > 0:41:05But the Company was not the only guilty party in this illicit trade.

0:41:08 > 0:41:12The story of the opium trade is really one of just mass collusion.

0:41:12 > 0:41:14It was collusion between the East India Company

0:41:14 > 0:41:16and the British Government,

0:41:16 > 0:41:18who both benefited immensely from this illegal trade.

0:41:18 > 0:41:21And it was collusion between the private traders and many officials

0:41:21 > 0:41:25in the Chinese authorities, who with receipt of a bribe, would

0:41:25 > 0:41:30quite happily turn their eyes away from this smuggling in of opium.

0:41:32 > 0:41:38In 1838 over 35,000 opium chests were shipped from Calcutta to

0:41:38 > 0:41:43China and the Chinese Emperor finally snapped.

0:41:44 > 0:41:47All in the name of profit, opium was ruining

0:41:47 > 0:41:51the lives of over 12 million Chinese people and draining

0:41:51 > 0:41:52the country of prosperity.

0:41:52 > 0:41:55The Chinese government seized 20,000 chests

0:41:55 > 0:41:59of the finest East India Company opium and dumped in the ocean.

0:41:59 > 0:42:02Then they banned traders from bringing any more

0:42:02 > 0:42:04opium into the country.

0:42:05 > 0:42:08But neither the Company nor the British Government was

0:42:08 > 0:42:10prepared to let matters end there.

0:42:10 > 0:42:14Opium was the Company's most profitable export from India

0:42:14 > 0:42:16and funded the lucrative tea trade.

0:42:18 > 0:42:21I don't think there's sort of any other way really of viewing

0:42:21 > 0:42:25what was going on with the China trade in this period other

0:42:25 > 0:42:28than drug pushing. The East India Company and the private

0:42:28 > 0:42:32agency houses who worked with them, the opium trade, were aggressively

0:42:32 > 0:42:35marketing opium in the coastal towns of China against the wishes

0:42:35 > 0:42:39of the Chinese government because it was the one commodity that they

0:42:39 > 0:42:42could sell there and the one that allowed them to finance their

0:42:42 > 0:42:46trade in tea, which obviously was hugely profitable back in Britain.

0:42:47 > 0:42:50This dubious business had to be protected,

0:42:50 > 0:42:52whether China wanted it or not.

0:42:52 > 0:42:55An Asian state had the nerve to stop the Company trading

0:42:55 > 0:42:58and stand in the way of its making money!

0:42:58 > 0:43:01The East India Company had been here before, in India,

0:43:01 > 0:43:04and its solution was the same...force!

0:43:04 > 0:43:07The British Government sent the Royal Navy to batter

0:43:07 > 0:43:08the Chinese into submission.

0:43:08 > 0:43:10They backed down and even

0:43:10 > 0:43:13had to hand over the island of Hong Kong to the British,

0:43:13 > 0:43:17which then became the centre of the ongoing opium trade.

0:43:21 > 0:43:25But, back in India, a final reckoning was looming.

0:43:25 > 0:43:28And it would be sparked from an unexpected quarter.

0:43:29 > 0:43:32THEY CHANT

0:43:34 > 0:43:38The Company's own loyal, standing army.

0:43:46 > 0:43:49The Indian army had grown to become a bit of a source of worry

0:43:49 > 0:43:51for many in the East India Company.

0:43:51 > 0:43:53What had begun as a few

0:43:53 > 0:43:56security teams guarding the Company's forts around India,

0:43:56 > 0:43:59had grown into one of the largest standing armies in the world.

0:43:59 > 0:44:02More than 250,000 troops,

0:44:02 > 0:44:05larger than most European armies at the time.

0:44:05 > 0:44:08And that was 96% composed of native

0:44:08 > 0:44:12Indian troops, known as "sepoys".

0:44:15 > 0:44:19Keeping these sepoy troops loyal was critical to the Company's survival.

0:44:21 > 0:44:25So what would happen if this huge native army turned on them?

0:44:36 > 0:44:41But, increasingly, the quality of those few Englishmen was debatable.

0:44:41 > 0:44:45The problem with the Indian army at the time is that it's set up

0:44:45 > 0:44:48that if you have any ambition, any get up and go, any drive,

0:44:48 > 0:44:52you will leave your regiment early on for probably civil employ

0:44:52 > 0:44:54or staff employ and the reason you did that is because they were

0:44:54 > 0:44:58better paid. So, the residue left in the regiments, the people

0:44:58 > 0:45:01who had close daily contact with the Indian soldiers were the refuse,

0:45:01 > 0:45:03were the worst of the lot.

0:45:03 > 0:45:07And they didn't tend...these men were disgruntled, they were bored

0:45:07 > 0:45:10and they didn't tend to treat their Indian soldiers very well.

0:45:12 > 0:45:14Just as throughout the rest of British India,

0:45:14 > 0:45:18in the Company's three armies, a racial gulf had opened up,

0:45:18 > 0:45:21between the officers and their Indian troops.

0:45:38 > 0:45:42All of these accounts bear witness to a catastrophic breakdown in the

0:45:42 > 0:45:46bond between the officers and men of the East India Company's army.

0:45:46 > 0:45:50Now any team, but particularly an army, needs that trust

0:45:50 > 0:45:53and respect between those who are giving the orders

0:45:53 > 0:45:55and those who are carrying them out.

0:45:55 > 0:45:59If you were an East India Company sepoy, why would you follow

0:45:59 > 0:46:02an officer into battle who's openly disdainful of you?

0:46:02 > 0:46:05In fact, why would you do anything he said at all?

0:46:12 > 0:46:15The sepoys no longer trusted their East India Company officers.

0:46:15 > 0:46:18They were appalled at their degrading treatment and

0:46:18 > 0:46:21they were very suspicious about the future intentions of the Company.

0:46:21 > 0:46:24What was needed to turn this very tense situation into a full

0:46:24 > 0:46:26blown crisis was a spark.

0:46:32 > 0:46:38Appropriately enough that spark was provided by the sepoys' rifles.

0:46:38 > 0:46:40In the mid-19th century a sepoy

0:46:40 > 0:46:42would have lots of cartridges in his cartridge pouch.

0:46:42 > 0:46:47He had to bite off the end, pour it down the barrel of the rifle,

0:46:47 > 0:46:52then put the cartridge itself and the bullet into the barrel,

0:46:52 > 0:46:56ram it down with a ramrod and then it would fire at the enemy.

0:46:56 > 0:46:57The big problem came

0:46:57 > 0:47:00when a rumour spread like wildfire throughout the sepoy forces,

0:47:00 > 0:47:05that the British were greasing these cartridges with pig of beef fat.

0:47:05 > 0:47:07For them it was completely intolerable to insert

0:47:07 > 0:47:11anything that had ever been near a pig or a cow into their mouth.

0:47:11 > 0:47:14At a stroke, the culturally ignorant,

0:47:14 > 0:47:18distant British decision-makers, had managed to alienate not just

0:47:18 > 0:47:22the Hindus, but also the Muslims of their vast Indian army.

0:47:24 > 0:47:26In fact, realising their error,

0:47:26 > 0:47:31the East India Company never issued these cartridges to the sepoys...

0:47:31 > 0:47:32but it was too late.

0:47:32 > 0:47:35Those soldiers within the army who were disgruntled did not want

0:47:35 > 0:47:37to let the issue lie.

0:47:37 > 0:47:39In other words they kept it going. Why?

0:47:39 > 0:47:41Because something to do with caste

0:47:41 > 0:47:44and religion like this was a means of uniting both Muslims and

0:47:44 > 0:47:48Hindus, who traditionally, frankly, had not been the closest of allies.

0:47:50 > 0:47:52The scene was set for the East India Company's gravest

0:47:52 > 0:47:54challenge yet.

0:47:54 > 0:47:58An episode that's become known to the British as the Indian Mutiny

0:47:58 > 0:48:01but to Indians it was the First War of Independence.

0:48:06 > 0:48:08The earliest signs of dissent

0:48:08 > 0:48:11occurred in one of the Company's oldest military settlements,

0:48:11 > 0:48:14the favourite summer hang-out of the British.

0:48:14 > 0:48:17In Barrackpore, on 29th of March, 1857,

0:48:17 > 0:48:20the peace of an afternoon was shattered.

0:48:22 > 0:48:26Sergeant-Major James Hewson was in his bungalow one day when he heard

0:48:26 > 0:48:30that one of his sepoys, a man called Mangal Pandey, armed himself with a

0:48:30 > 0:48:33loaded musket and was behaving very erratically on the parade ground.

0:48:33 > 0:48:37Hewson warned an officer, got dressed picked up his sword

0:48:37 > 0:48:40and went to work out what the hell was going on!

0:48:42 > 0:48:46The inebriated Pandey was acting in protest against the new gun

0:48:46 > 0:48:49cartridges but he failed to incite his fellow soldiers to join him.

0:48:49 > 0:48:54The British adjutant arrived to see what all the fuss was about.

0:48:54 > 0:48:56Pandey shot at Hewson.

0:48:56 > 0:48:58He shot at a British officer who came to help him.

0:48:58 > 0:49:01The three of them ended up in a huge sword fight,

0:49:01 > 0:49:03the two Brits being wounded before Pandey was arrested.

0:49:03 > 0:49:06Then, a week later, having been court-marshalled,

0:49:06 > 0:49:09and in front of the assembled garrison of both Indian and

0:49:09 > 0:49:11European troops in Barrackpore,

0:49:11 > 0:49:13he was hanged.

0:49:13 > 0:49:15Allegedly from this banyan tree behind me.

0:49:19 > 0:49:22Mangal Pandey's unit was disbanded but the uprising

0:49:22 > 0:49:27began for real when troops at Meerut rose up and then headed for Delhi.

0:49:29 > 0:49:32On May 11th, 1857, the city fell.

0:49:32 > 0:49:35The rebellion is really a mixture of dissatisfied groups in India.

0:49:35 > 0:49:39The biggest dissatisfied group are, of course the soldiers and because

0:49:39 > 0:49:42they're professionals and they're armed, they are the most dangerous.

0:49:42 > 0:49:44You will see in any revolution you've got a problem

0:49:44 > 0:49:46if you're army turns on you.

0:49:46 > 0:49:49But also they were joined by a lot of disgruntled civilians.

0:49:49 > 0:49:51People who, for various reasons, weren't happy with

0:49:51 > 0:49:53East India Company rule and, of course,

0:49:53 > 0:49:55that included a lot of people whose

0:49:55 > 0:49:58principalities had been taken away from them, a lot of people who

0:49:58 > 0:50:03felt that they had something to gain by seeing the back of the British.

0:50:03 > 0:50:06The East India Company was about to pay a heavy

0:50:06 > 0:50:09price for allowing its relationship with India to break down.

0:50:10 > 0:50:14Right across northern India native troops rebelled against their

0:50:14 > 0:50:18British officers, often killing them and their families.

0:50:18 > 0:50:21There were serious disturbances at the strategically placed

0:50:21 > 0:50:25towns of Benares, Allahabad and Lucknow.

0:50:25 > 0:50:27These were situated between Delhi

0:50:27 > 0:50:29and the administrative capital, Calcutta.

0:50:29 > 0:50:33If they fell, it would seriously imperil the entire British

0:50:33 > 0:50:35position in Northern India.

0:50:35 > 0:50:39Even the supposedly reliable garrison of Cawnpore, was in revolt.

0:50:42 > 0:50:44After a bloody three week siege,

0:50:44 > 0:50:48the British garrison surrendered to save the women and children inside.

0:50:48 > 0:50:50They were offered safe conduct

0:50:50 > 0:50:53but it became clear that this was a trick.

0:50:53 > 0:50:57As the survivors made their way down to boats on the Ganges,

0:50:57 > 0:50:59the rebels opened fire.

0:50:59 > 0:51:02Most of those who survived the bullets were then bludgeoned

0:51:02 > 0:51:04or hacked to death.

0:51:04 > 0:51:07180 women and children were taken prisoner and held for three weeks,

0:51:07 > 0:51:10until news arrived of an approaching British relief column.

0:51:10 > 0:51:13At that point the prisoners were massacred.

0:51:13 > 0:51:15Their bodies hacked to pieces

0:51:15 > 0:51:18and the dismembered parts thrown down a well.

0:51:21 > 0:51:24The first British troops on the scene had trouble dealing

0:51:24 > 0:51:28with the shock of seeing the dead bodies of women and children.

0:51:28 > 0:51:31Their accounts survive today in the British Library.

0:51:34 > 0:51:38No Englishman who saw the sight that beheld them,

0:51:38 > 0:51:40can ever forget or forgive it.

0:51:40 > 0:51:43The floor was a mass of blood, clots of blood and women's hair,

0:51:43 > 0:51:46with pieces of women's apparel lying about in all directions,

0:51:46 > 0:51:50cut and torn. Outside of the compound in a dry well was

0:51:50 > 0:51:53seen the bodies, apparently not long thrown there.

0:51:53 > 0:51:57Could any human being conceive of such horrible slaughter?

0:51:57 > 0:52:00Clearly there's going to be an enormous appetite for revenge.

0:52:00 > 0:52:02And it was fulfilled.

0:52:02 > 0:52:07The officer who commanded, a Colonel Neal, of the First Madras Fusiliers,

0:52:07 > 0:52:09by way of retribution,

0:52:09 > 0:52:12made every man who was taken under suspicion of having been

0:52:12 > 0:52:15implicated in the mutiny at Cawnpore, at first wash up

0:52:15 > 0:52:19with his hands portions of the bloodstains in that dreadful room.

0:52:19 > 0:52:22"If he was a man of any influence or high caste

0:52:22 > 0:52:25"He was made to go down on his knees and lick it up

0:52:25 > 0:52:28"And was then hung at the door where a gallows had been erected."

0:52:28 > 0:52:33So that fury for revenge, is in the air already.

0:52:33 > 0:52:37And we see it in another letter from a Lieutenant Kemp,

0:52:37 > 0:52:41who talks about a "fearful vengeance".

0:52:41 > 0:52:44"Colonel Havelock's men, 3,000 Europeans,

0:52:44 > 0:52:47"have killed every man, woman and child in Cawnpore.

0:52:47 > 0:52:51"The men could not be kept back after seeing their countrymen lying

0:52:51 > 0:52:53"dead in all directions."

0:52:53 > 0:52:56You can really tell it's his emotion at that moment.

0:52:56 > 0:52:59It hasn't been edited or printed or anything like that.

0:52:59 > 0:53:02It's the emotions of a man straight out of combat.

0:53:07 > 0:53:10The East India Company was unable to restore order or

0:53:10 > 0:53:13prevent acts of savage retribution.

0:53:13 > 0:53:15The situation spiralled out of control.

0:53:16 > 0:53:20The amount of execution which is going on across the country

0:53:20 > 0:53:26is astonishing. I mean, we have some images here of what was called

0:53:26 > 0:53:29"Pandey's Hornpipe", which is hanging mutineers.

0:53:29 > 0:53:33And then the East India Company

0:53:33 > 0:53:37adopted the practices of the old Mughal Empire

0:53:37 > 0:53:41and executed mutineers by blowing them from the mouths of canon.

0:53:41 > 0:53:44They used to strap them in front of a canon and then fire it, which

0:53:44 > 0:53:51would shatter, throw the remains of the mutineer a fair distance.

0:53:51 > 0:53:54The East India Company did a lot to provoke the rebellion and yet

0:53:54 > 0:53:57it sounds like their handling of it was very messy as well.

0:53:57 > 0:54:01It was a terrible shock to the body politic of the East India Company

0:54:01 > 0:54:07and they realised, really, the game was up and I think in a way

0:54:07 > 0:54:12they must have smelt the end of the East India Company's reign in India.

0:54:18 > 0:54:21The Company had fatally bungled its response to the uprising.

0:54:21 > 0:54:25Having been forced, bit-by-bit, to give up its privileges

0:54:25 > 0:54:28throughout the previous century, it was finally on its knees.

0:54:31 > 0:54:34The mutiny is the beginning of the end for the East India Company

0:54:34 > 0:54:37because it shows quite clearly to the British Government that the

0:54:37 > 0:54:40East India Company is no longer capable of governing India.

0:54:40 > 0:54:43It's quite clearly made mistakes, probably chiefly in the way

0:54:43 > 0:54:46it runs its army, but also in its civil administration.

0:54:46 > 0:54:49And the amount of lives that have been lost, the amount of treasure

0:54:49 > 0:54:53that's been expended, can only mean one thing and that is that the

0:54:53 > 0:54:58India has to be formalized, has to become a part of the British Empire.

0:55:02 > 0:55:05The government and the British people had had

0:55:05 > 0:55:09enough of the rapacious, profiteering East India Company.

0:55:09 > 0:55:13On the first of November 1858, British India was finally

0:55:13 > 0:55:18and inevitably handed over to the government of Queen Victoria.

0:55:18 > 0:55:21The Court of Directors issued a poignant farewell message

0:55:21 > 0:55:24to its thousands of servants in India.

0:55:24 > 0:55:27The Company has the great privilege of transferring, to the

0:55:27 > 0:55:30service of Her Majesty, such a body of civil

0:55:30 > 0:55:34and military officers as the world has never seen before.

0:55:34 > 0:55:37Let Her Majesty appreciate the gift.

0:55:37 > 0:55:40Let her take the vast country

0:55:40 > 0:55:43and the teeming millions of India under direct control.

0:55:43 > 0:55:45But let her not forget the great

0:55:45 > 0:55:48corporation from which she received them.

0:55:56 > 0:55:59Over the course of its dramatic rise and fall,

0:55:59 > 0:56:03the East India Company made some devastating mistakes that

0:56:03 > 0:56:05caused misery and ruin.

0:56:07 > 0:56:10But over more than 400 years in India,

0:56:10 > 0:56:12it left some enduring legacies.

0:56:17 > 0:56:19Cricket!

0:56:19 > 0:56:20HE LAUGHS

0:56:20 > 0:56:24Probably most importantly, the legal system it puts in place,

0:56:24 > 0:56:27so that you get very much the basic infrastructure that is still

0:56:27 > 0:56:30being used in modern India today.

0:56:37 > 0:56:40The Company was really the model for the multinational

0:56:40 > 0:56:44company of today, in terms of the management of long distance

0:56:44 > 0:56:48value-chains and so on, and the systems it set out for that really

0:56:48 > 0:56:52sort of are the platform for today's international business operations.

0:56:56 > 0:57:00One of India's advantages has been that we have a large

0:57:00 > 0:57:03population in numbers,

0:57:03 > 0:57:07speaking English of at least international standards, as such.

0:57:07 > 0:57:10We are talking a population, probably,

0:57:10 > 0:57:13almost the size of Britain who could speak English well.

0:57:13 > 0:57:15So, this certainly is a legacy and

0:57:15 > 0:57:18is an advantage in the international world.

0:57:22 > 0:57:25And all of this grew out of a small group of profit-seeking

0:57:25 > 0:57:30men and the adventurers and glory-seekers who served them.

0:57:33 > 0:57:36It's so hard to generalise about the men of the East India Company.

0:57:36 > 0:57:39The system that brought them here was very often cruel,

0:57:39 > 0:57:42rapacious and venal.

0:57:42 > 0:57:45But those men who risked everything, endured appalling hardships and saw

0:57:45 > 0:57:48their friends and loved ones carried away by disease,

0:57:48 > 0:57:51they weren't inherently evil.

0:57:51 > 0:57:55They lived and worked in a world that was unrecognizable to us

0:57:55 > 0:57:58today and in doing so they reshaped it.

0:57:58 > 0:58:00Their epitaph lies all around us.

0:58:00 > 0:58:04Here in India, Britain and even further afield.

0:58:04 > 0:58:07We're all still living with the consequences of what they built

0:58:07 > 0:58:09and what they destroyed,

0:58:09 > 0:58:12whilst working for history's most influential company.