Banished for Bleeding

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0:00:01 > 0:00:04Now on BBC News, Our World.

0:00:09 > 0:00:13Kathmandu, the city I call home.

0:00:13 > 0:00:16My friend Nirmala and I never felt restricted here,

0:00:16 > 0:00:20until we started our periods.

0:00:20 > 0:00:23Suddenly there were lots of things we were not meant to do,

0:00:23 > 0:00:27like cook or worship.

0:00:27 > 0:00:30My college friend, she's like I'm having my period,

0:00:30 > 0:00:33I'm treated like a queen, I don't have to work in kitchen,

0:00:33 > 0:00:36I don't have to go to Temples, that's not treating

0:00:36 > 0:00:38you like a queen, that's like treating you like you're

0:00:38 > 0:00:40untouchable.

0:00:40 > 0:00:43The rules didn't make much sense to us growing up.

0:00:43 > 0:00:46My mother used to tell me that you shouldn't touch plants

0:00:46 > 0:00:47or they will die.

0:00:47 > 0:00:49Periods are still deeply taboo here in Nepal.

0:00:49 > 0:00:52And while things in the city are gradually changing,

0:00:52 > 0:00:54we heard in the remote far west it's very different.

0:00:59 > 0:01:02So we're leaving our urban life to travel to the mountains,

0:01:02 > 0:01:08to discover why the taboos are still so powerful.

0:01:10 > 0:01:13And ask why some people are so scared of menstruating women

0:01:13 > 0:01:18that they won't even let them inside the house.

0:01:19 > 0:01:22They have to sleep in there, I'm really shocked, this is a place

0:01:22 > 0:01:32where they keep cattle.

0:01:32 > 0:01:36My name is Divya, I recently graduated and live with my parents.

0:01:37 > 0:01:40They're very liberal but sometimes I can't take part in celebrations

0:01:40 > 0:01:48as I'm considered impure by my extended family.

0:01:48 > 0:01:51It was a festive season, I was preparing everything

0:01:51 > 0:01:54for the worship and I did everything, I worked for one day

0:01:54 > 0:01:57and I suddenly had my period and then everybody was like purify

0:01:57 > 0:02:00everything, she touched it, let's not do it now,

0:02:00 > 0:02:03it has to get purified before we worship the God.

0:02:03 > 0:02:07I think what it is when we ask our parents why we do this,

0:02:07 > 0:02:09they don't have a clear answer because they're like God

0:02:09 > 0:02:14will be angry.

0:03:08 > 0:03:11I feel she's very brave, she stood by her words that's OK

0:03:11 > 0:03:15now my daughter doesn't have to go through this and I think I'm

0:03:15 > 0:03:17going to continue that.

0:03:19 > 0:03:23I can't believe how much things have changed since my mum was young.

0:03:23 > 0:03:26But my friend Nirmala and I have heard it's very different

0:03:26 > 0:03:27outside the city.

0:03:28 > 0:03:31We know that in far west Nepal we still hear that it's the poorest

0:03:31 > 0:03:35part of our country and we really wanted to know what the women

0:03:35 > 0:03:37there are going through during menstruation periods,

0:03:37 > 0:03:44that's the reason we want to travel to the far West.

0:03:50 > 0:03:52We've never done anything quite like this before.

0:03:52 > 0:03:55Our trip will take us to some of the most remote parts

0:03:55 > 0:03:57of the country where the rules around menstruation

0:03:57 > 0:04:02are politically strict.

0:04:02 > 0:04:05It takes several days to get to the far west.

0:04:05 > 0:04:08Our first stop is Dang Valley in the fertile plains of Terai,

0:04:08 > 0:04:13near the Indian border.

0:04:14 > 0:04:22We've arranged to meet a local health worker to tell us

0:04:22 > 0:04:24about the situation for women here.

0:04:24 > 0:04:27We were just a few miles from the airport and we were shocked

0:04:28 > 0:04:31by what we find.

0:04:56 > 0:04:58The practice of sleeping outside the house during menstruation

0:04:58 > 0:04:59is known as chhaupadi.

0:04:59 > 0:05:03It's been going on for generations.

0:05:26 > 0:05:28Because menstruating women are considered impure,

0:05:28 > 0:05:38they face other restrictions too.

0:05:38 > 0:05:41She says it's an hour's walk to the river so women can wash

0:05:41 > 0:05:47during their period.

0:05:54 > 0:05:57She doesn't feel comfortable, she won't be able to.

0:05:59 > 0:06:02I thought I was facing a lot of restrictions,

0:06:02 > 0:06:06a lot of problems, but when I come here and see the people,

0:06:06 > 0:06:17this is something out of my imagination.

0:06:17 > 0:06:19She has been campaigning against chhaupadi four years

0:06:19 > 0:06:22as sleeping out without access to clean water can cause

0:06:22 > 0:06:25serious health problems.

0:06:47 > 0:06:50She tells us that chhaupadi was brought here by migrants

0:06:50 > 0:06:52from the far west so that's where we're heading,

0:06:52 > 0:06:55deep into the mountains of Bhajan to try and find out more

0:06:55 > 0:07:03about this ancient tradition.

0:07:03 > 0:07:07But what should be a ten hour drive takes far longer as it's the Hindu

0:07:07 > 0:07:08festival of colours.

0:07:08 > 0:07:09And everybody is celebrating.

0:07:24 > 0:07:27We eventually get on our way to this small village.

0:07:27 > 0:07:30When we arrive a local teenager agrees to show me around.

0:07:30 > 0:07:41Almost every family in this village practices chhaupadi.

0:07:41 > 0:07:44She tells me women will wear the same close and sleep out

0:08:26 > 0:08:28Almost every family in this village practices chhaupadi.

0:08:28 > 0:08:31She tells me women will wear the same close and sleep out

0:08:31 > 0:08:35for four nights, during that time they can't touch men or eat certain

0:08:35 > 0:08:38foods, afterwards they are purified with cow urine and return

0:08:38 > 0:08:46to normal life.

0:10:08 > 0:10:12This very fun part they told me was that they don't follow it,

0:10:12 > 0:10:14they touch their brothers and fathers and they come

0:10:14 > 0:10:17to their own house after menstruating and they don't even

0:10:17 > 0:10:19purify themselves after touching other women who are menstruating.

0:10:19 > 0:10:21I think things are changing.

0:10:21 > 0:10:23I think it won't last for long any more.

0:10:23 > 0:10:26And while I've been continuing to talk, Nirmala has met a young

0:10:26 > 0:10:29woman who is pushing the boundaries even further.

0:10:29 > 0:10:32She is in her early 20s like us and hasn't slept in the hut

0:10:32 > 0:10:36for two years.

0:11:32 > 0:11:35There are several hundred people in the village.

0:11:35 > 0:11:39Most of the young men work abroad as labourers in India or the Gulf.

0:11:39 > 0:11:43So it's the older generation who make the rules.

0:12:48 > 0:12:51We don't find the older generation saying no true traditions,

0:12:51 > 0:12:54it's the younger ones who are experimenting you are saying

0:12:54 > 0:12:55no this is not true.

0:12:55 > 0:12:58So I think it's our generation who wants to explore new things,

0:12:58 > 0:13:07I think this generation will bring change.

0:13:08 > 0:13:10But change comes very slowly, and even in cosmopolitan Kathmandu,

0:13:10 > 0:13:15some of the taboos still remain.

0:13:15 > 0:13:18I told my friends that I had my period in the school

0:13:18 > 0:13:20and they were shocked to see me.

0:13:20 > 0:13:22Really, why were they shocked?

0:13:22 > 0:13:25They were just like how can you come on the first day,

0:13:25 > 0:13:29you should be inside the room, you should not go in the kitchen,

0:13:29 > 0:13:32you should not touch any boys, they were pretty shocked about it.

0:13:32 > 0:13:33Are they still following those restrictions?

0:13:33 > 0:13:37Yes like I have seen my friends, they have a special room just

0:13:37 > 0:13:40because they have a period and mostly in the houses

0:13:40 > 0:13:45where their grandparents are, they mostly follow it.

0:13:58 > 0:14:00While we can laugh about the restrictions,

0:14:00 > 0:14:06they can have serious consequences.

0:14:06 > 0:14:07Several girls have died sleeping out.

0:14:07 > 0:14:10Just last year, a 15-year-old suffocated while trying to light

0:14:10 > 0:14:14a fire to keep herself warm in a chhau hat and according

0:14:14 > 0:14:17to my local priest, there is nothing in Hindi scripture that says

0:14:17 > 0:14:22they need to practice chhaupadi at all.

0:14:48 > 0:14:50The government has been trying to change things.

0:14:50 > 0:14:54Chhaupadi was declared illegal in 2005, but that hasn't made much

0:14:54 > 0:15:00difference to people.

0:15:32 > 0:15:35We have heard such a lot about chhau and want to experience

0:15:35 > 0:15:39it for ourselves.

0:16:04 > 0:16:08The women inside are members of the same family, this woman only

0:16:08 > 0:16:10started her period six months ago to this is all new to her.

0:17:22 > 0:17:25In an effort to end the practice, international NGOs and local

0:17:25 > 0:17:32government have been working together to educate local people.

0:17:32 > 0:17:34And several areas have now been declared officially chhau free.

0:17:35 > 0:17:38But we want to see what that really means so we're travelling

0:17:38 > 0:17:41to a chhau free village.

0:17:41 > 0:17:46A local journalist is travelling with us to show us the way.

0:18:10 > 0:18:11Here we go.

0:18:11 > 0:18:16It's a bumpy ride.

0:18:16 > 0:18:23And we don't get very far.

0:18:23 > 0:18:27Something really terrible happened, our car just got into the mud and it

0:18:27 > 0:18:31didn't come out.

0:18:31 > 0:18:34I think we have got some work to do.

0:18:34 > 0:18:36Unexpected heavy rain at the night before has made

0:18:36 > 0:18:40the roads almost impassable.

0:18:45 > 0:18:48It worked.

0:18:54 > 0:18:58We eventually get on our way.

0:18:58 > 0:19:02We don't want to get stuck in the mud again so we decide

0:19:02 > 0:19:07to walk into the village.

0:19:07 > 0:19:10And initially people here are reluctant to speak to us

0:19:10 > 0:19:14about what has changed.

0:19:26 > 0:19:30But not everyone has been so accepting of the changes.

0:20:32 > 0:20:35I'm really shocked, this is a place where they keep cattle.

0:20:37 > 0:20:43We expected things to be very different here.

0:20:43 > 0:20:47With girls sleeping in their own rooms.

0:20:47 > 0:20:50But it didn't look that different to the previous village.

0:20:50 > 0:20:53Just demolishing the huts will not make a difference

0:20:53 > 0:20:55because it's their mentality, their beliefs, it's their thinking

0:20:55 > 0:20:58which has to change, it's not just the huts that

0:20:58 > 0:21:08are demolished that will change it.

0:21:08 > 0:21:11We want to know if the people in charge think the chhau free

0:21:11 > 0:21:15policy is working.

0:21:57 > 0:21:59We are shocked that even government officials admit

0:21:59 > 0:22:04the lies aren't working.

0:22:04 > 0:22:07And as knocking huts down doesn't seem to discourage people either,

0:22:07 > 0:22:10it looks like it's down to our generation to try to change things.

0:22:15 > 0:22:18It's time for us to head home, but as we leave,

0:22:18 > 0:22:22I hope that the girls will continue to push the boundaries of tradition.

0:22:22 > 0:22:28So that their daughters can earn the simple right to sleep inside.

0:23:07 > 0:23:09Well, the bank holiday weekend is upon us.

0:23:09 > 0:23:12Let's see what the weather's up to.