:00:21. > :00:26.Their faces have been beamed around the world.
:00:27. > :00:29.Young men from Cardiff who have gone to war in Syria.
:00:30. > :00:31.We hope in the Khilafah it's imminent.
:00:32. > :00:32.Tonight, we hear from a teenager we believe
:00:33. > :00:36.He says, "I believe Jihad is obligatory, and
:00:37. > :00:42.We can also reveal the gruesome tweets from the frontline.
:00:43. > :00:47.Two years ago, we went undercover to expose
:00:48. > :00:58.They've finally been banned and we had questions
:00:59. > :01:03.Tonight, a warning to the authorities
:01:04. > :01:35.If Cardiff doesn?t wake up now, when will it?
:01:36. > :01:40.Cardiff, a city with a long history of multi-culturalism.
:01:41. > :01:44.A city which prides itself on diversity and tolerance.
:01:45. > :02:03.This is a message to the brothers. You have two ask yourself what
:02:04. > :02:12.prevents you from joining the ranks of the Mujahideen? This video
:02:13. > :02:19.emerged on the Internet. It is claimed to be by ISIS, a terrorist
:02:20. > :02:22.group fighting in Syria and Iraq and responsible for terrible
:02:23. > :02:27.atrocities. Two young men in the video are from Cardiff. This young
:02:28. > :02:31.man is Reeyad Khan. He is 20 years old and he comes from a respectable
:02:32. > :02:35.family. He did well in school and is known to have an interest in
:02:36. > :02:44.politics, religion and social affairs. And now he appears to be
:02:45. > :02:47.fighting in Syria. Not only does he claim to be fighting on the front
:02:48. > :02:53.line, he appears to be tweeting on the front line, too. This Twitter
:02:54. > :02:58.account cannot be verified, but it appears to show Reeyad Khan giving
:02:59. > :03:04.an account of his role in Syria. Looking through these tweets it is
:03:05. > :03:08.clear that Reeyad Khan has left his life in Cardiff behind him. There is
:03:09. > :03:12.a chilling resonance about his new life out on the front line. In this
:03:13. > :03:22.one, for instance, in April, he says, we just executed seven spies
:03:23. > :03:26.trying to plant bombs. There was a massive turnout. We have checked
:03:27. > :03:33.news reports and this did happen on that date in April. And making
:03:34. > :03:37.another grisly reference, he'd tweets a photograph saying, some
:03:38. > :03:45.Iranians Shia heads from a cheque points we hit. -- checkpoint. We
:03:46. > :03:53.can't be 100% sure, but other events and date or point to this being a
:03:54. > :03:58.genuine account of life fighting for ISIS by a young man from Cardiff,
:03:59. > :04:02.Reeyad Khan. We share our information with his family. They
:04:03. > :04:08.did not want to be interviewed, but friends that the family will take it
:04:09. > :04:14.hard to take. The family will be shocked and horrified and
:04:15. > :04:20.devastated. They are not able to tolerate this kind of behaviour and
:04:21. > :04:25.news. It is going to be heartbreaking for his mother. It
:04:26. > :04:29.will be hard for her to accept and believe that her own son is heading
:04:30. > :04:37.in that direction. I just cannot make myself believe that is the same
:04:38. > :04:45.person doing something over there. The Riyadh can't we saw here for all
:04:46. > :04:48.those years, it is hard to believe that person can turn into a
:04:49. > :05:00.different character and a different person doing this. Unless he has
:05:01. > :05:07.purely been brain watched that Mac washed. Riyadh can't was born in
:05:08. > :05:11.Cardiff. He went to a local school. A friend told us he was interested
:05:12. > :05:20.in politics and religion. Did he have a fundamental religious belief?
:05:21. > :05:23.He didn't. He thought terrorists and fundamentalists gave religion are
:05:24. > :05:29.bad name. Did he talk about the politics of the world, particularly
:05:30. > :05:35.the walls in the belief? Yes. He used to say how that things were in
:05:36. > :05:46.Palestine and Israel and it was not right. Aged just 16, Reeyad was
:05:47. > :05:53.filmed for a project about young people in Cardiff and even then he
:05:54. > :05:59.expressed concerns about his future. If everything was going fine, I
:06:00. > :06:07.would have nothing to be concerned with. This area needs a lot of
:06:08. > :06:14.help. The youth as well. Me being part of that, I need help. I'm
:06:15. > :06:17.trying to make things change. He said a lack of opportunity in his
:06:18. > :06:24.community threatened to hold back people like himself. Poverty and
:06:25. > :06:33.unemployment is higher here. There is a high percentage of ethnic
:06:34. > :06:40.minorities. People put that together and a lot of people have love the
:06:41. > :06:47.educational grades than areas where there are more white people. More
:06:48. > :06:51.money can be used outside school because that is where people are
:06:52. > :07:02.influenced. He's interview appears to be sadly acetic. Four years later
:07:03. > :07:09.and Reeyad chose the path that will take him to fight in Syria. It is a
:07:10. > :07:13.grieving situation when you know your loved one is out there in the
:07:14. > :07:24.danger zone. You do not know his life, if he is safe. One we saw his
:07:25. > :07:30.video, we know he is handling arms. As a father, as a mother, every time
:07:31. > :07:36.the question will be, what is my son doing right now? It is absolutely
:07:37. > :07:43.devastating. He turned our lives upside down. We can't sleep or eat.
:07:44. > :07:50.We are very ill. Reeyad, please come back home. I am dying for you! You
:07:51. > :08:03.are only son! Please come back, Reeyad. We just cannot accept that
:08:04. > :08:15.he has turned into this kind of person. It is impossible to believe
:08:16. > :08:22.it, that young boy. A year before the infamous ISIS video, Reeyad Khan
:08:23. > :08:27.and Nasser Muthana, who met at college, were photographed at an
:08:28. > :08:33.event helping people in need. Nasser's father prays in his son's
:08:34. > :08:43.old room and he wonders what drove him to leave. I said, why have you
:08:44. > :08:55.left me? What have I done? What wrong do I do? I a hypocrite and not
:08:56. > :09:02.a Muslim like you? I pray and I pay my zukat. I do everything Islam
:09:03. > :09:07.says, but I don't go looking to kill people or to be killed by other
:09:08. > :09:11.people. Nasser's father does not know if he will ever see his son
:09:12. > :09:15.again, but who remembers right young man he wanted to study medicine. Has
:09:16. > :09:24.he always been a religiously conservative white? Not all the
:09:25. > :09:30.time. He will go to the mosque and encourage me to go with him. I would
:09:31. > :09:39.dry him and take him back. I didn't notice anything in his eyes. Maybe I
:09:40. > :09:49.can't read his eyes or his lips. Maybe it's my fault, I did not raise
:09:50. > :09:51.him right. I don't know. Last November, Nasser told his father and
:09:52. > :09:57.the rest of the family that he was going to an Islamic conference in
:09:58. > :10:01.Shrewsbury, but there was no conference and his family became
:10:02. > :10:07.concerned when he'd not return home. The police came and then they told
:10:08. > :10:13.me the story of how he travelled from Cardiff to Gatwick, from
:10:14. > :10:21.Gatwick to Istanbul. From there he crossed the border into Syria. Then
:10:22. > :10:24.we realised we had lost him. Within days of leaving Cardiff, Nasser
:10:25. > :10:32.announced on Twitter that he had arrived safely in Syria. In the New
:10:33. > :10:38.Year he claims ISIS have seized two tanks. He also says, we brought back
:10:39. > :10:39.heads with us. Later he appears to say that his brother Aseel has
:10:40. > :10:40.managed to make it to say that his brother Aseel has
:10:41. > :10:44.managed Syria, too. say that his brother Aseel has
:10:45. > :10:49.managed to make it With a second son leaving Cardiff or Syria, it has
:10:50. > :10:54.caused more heartache for the family. Aseel left unexpectedly,
:10:55. > :10:59.saying he was going to revise with a friend. He had a maths exam the next
:11:00. > :11:05.day. He was going to stay with his friend because his friend is good at
:11:06. > :11:12.maths. He was going to revise with him. The police said he left Cardiff
:11:13. > :11:17.at seven o'clock by train to Gatwick. He stayed in Gatwick
:11:18. > :11:22.Airport until the next day, 8:30am in the morning and then he flew to
:11:23. > :11:28.Cyprus. This week, we managed to make contact online with a person we
:11:29. > :11:42.believe to be Aseel Muthana and we put a number of questions to him.
:11:43. > :11:47.and if he had a plan to return home. He says, I believe jihad is
:11:48. > :11:52.obligatory, and I never had a plan to return to the UK. I asked him,
:11:53. > :11:56.are you worried that by going out there, you have upset your family,
:11:57. > :12:02.and that as a Muslim, you are fighting other Muslims? His response
:12:03. > :12:07.- my brother made Hiijra before me, in other words, is brother answered
:12:08. > :12:11.the call and went out there before him. After this, I saw how much my
:12:12. > :12:16.family cried and were upset. It was so upsetting. I thought maybe one is
:12:17. > :12:26.enough in the family to go for jihad. I understood Allah comes
:12:27. > :12:31.first, so now I joined my bro. I asked him, is there anything you
:12:32. > :12:35.miss about home? He said, I do not miss much, I have a new life here,
:12:36. > :12:42.but would not mind seeing my family living here with me. I asked him if
:12:43. > :12:48.he had been radicalised. He replies, 100% no. He claimed he had
:12:49. > :12:55.chosen the path to Syria himself and went there alone. ISIS in Syria has
:12:56. > :12:59.a slick PR machine and it appears to encourage its British fighters to go
:13:00. > :13:05.online. It is not clear why these young men took such drastic action,
:13:06. > :13:09.but fundamental questions remain, not least, how did they get to
:13:10. > :13:20.Syria, and were they brainwashed or radicalised here in Cardiff to have
:13:21. > :13:23.such extreme Islamic views? Haras Rafiq is an expert on
:13:24. > :13:26.radicalisation, and he says there are a number of reasons why some
:13:27. > :13:32.young Muslims might turn to extremism. Quite often, it is a
:13:33. > :13:38.combination, but underpinning it is the personal crisis, the
:13:39. > :13:42.indoctrination of jihadi theology which justifies a political cause, a
:13:43. > :13:47.political ideology, which many people call Islamism. We have
:13:48. > :13:53.Islamists operating in this country, and we have done for a long time,
:13:54. > :13:56.who have a political view that they have to set up a caliphate somewhere
:13:57. > :14:02.in the world, and Islamic, Muslim state, and then govern from their
:14:03. > :14:06.version of Islamic law. And then what they want to do is spread that
:14:07. > :14:14.state across the world. We are seeing this now in ISIS, in Iraq.
:14:15. > :14:17.Revelation that these two young men from Cardiff had turned up in what
:14:18. > :14:22.appears to be a terrorist recruitment video sent shock waves
:14:23. > :14:31.around the community, the city and indeed the world. But it is not a
:14:32. > :14:35.new problem. Two years ago, we made a programme about radicalisation in
:14:36. > :14:37.Cardiff. An undercover reporter befriended a member of a group of
:14:38. > :14:51.Islamic extremist 's. Rofi Islam regularly met up with our
:14:52. > :14:53.undercover reporter, taking him to prayers and sending him links to
:14:54. > :15:17.extremist websites. Rofi is part of a group of his
:15:18. > :15:19.limits in Cardiff who believe that Islam will dominate the world, and
:15:20. > :15:26.they are opposed to democracy and freedom. -- a group of extremists.
:15:27. > :15:30.Led by this man, Sajid Idris, we revealed that they were holding
:15:31. > :15:40.protests, trying to recruit people to join them and posting hardline
:15:41. > :15:46.videos on the internet. No longer can you say this is jihad
:15:47. > :15:53.for the sake of Allah because this becomes terrorism...! Rofi said the
:15:54. > :15:57.best place to learn the Islam he believed in was a popular city
:15:58. > :16:14.centre mosque in Cardiff, which they attended together.
:16:15. > :16:22.Masjid in Arabic means mosque. Rofi told our undercover reporter to come
:16:23. > :16:28.here to the Al-Manar mosque, which is popular with students and young
:16:29. > :16:34.people. It is also where Reyaad Khan and Nasser Muthana came to pray. It
:16:35. > :16:40.is now the focus of a huge amount of attention, with claims it might be
:16:41. > :16:41.involved, unwittingly or not, in radicalising young Muslims in
:16:42. > :16:50.Cardiff. Those mosques have had preachers
:16:51. > :16:56.that are calling for fighting and jihad in Syria, and hate preachers.
:16:57. > :17:01.Do you see that as a problem? It is a problem because those mosques may
:17:02. > :17:05.not be telling people actually to go out and fight, but they are laying
:17:06. > :17:11.the foundation, the theological foundation, which is very easy for
:17:12. > :17:15.recruiters to come and move them on to the actual violence. From our
:17:16. > :17:23.research, that particular mosque has heard a number of extremist, radical
:17:24. > :17:28.preachers that I think are a huge part of the problem.
:17:29. > :17:35.They include this man. Mohammed al-Arifi is a Saudi cleric who came
:17:36. > :17:48.to the Al-Manar mosque in 2012. He was banned from coming to the UK
:17:49. > :17:55.in March this year because of his views. And last December, another
:17:56. > :17:59.Saudi cleric, Sheikh Adil Al Kelbani, was stopped from coming to
:18:00. > :18:06.Britain as he tried to board a plane in Rio. He had also been due to
:18:07. > :18:11.speak at the Al-Manar mosque. The trustees of the mosque declined our
:18:12. > :18:14.request for an interview on the advice of their legal
:18:15. > :18:23.representative, but last week, they did release a statement.
:18:24. > :18:26.This trust has a close working relationship with South Wales Police
:18:27. > :18:32.and has a firm policy in supporting community cohesion, and opposes any
:18:33. > :18:38.extreme ideologies which contradict the peaceful teachings of Islam.
:18:39. > :18:45.Cardiff is known to have had a problem with Islamic extremism for
:18:46. > :18:48.more than ten years, and in 2012, the Home Office designated the city
:18:49. > :18:55.as a priority area for special funding to combat it. Also in 2012,
:18:56. > :19:01.three men from Cardiff were jailed for 38 years in total for terrorism
:19:02. > :19:09.offences after a plot to blow up the London stock exchange was uncovered.
:19:10. > :19:13.In our last programme, we revealed that each of those men had been at a
:19:14. > :19:21.protest with Sajid Idris's group, and at least one of them, Abdul
:19:22. > :19:25.Miah, attended their meetings. In 2011, two teenagers from Cardiff
:19:26. > :19:29.were arrested by police in Kenya, and it was claimed they were trying
:19:30. > :19:34.to get to Somalia to fight a holy war with a group affiliated to
:19:35. > :19:36.Al-Qaeda, called Al-Shabab. The father of one of the teenagers
:19:37. > :19:45.claimed his son had been brainwashed.
:19:46. > :19:55.The other young man who tried to get to Somalia is Quran a cabal, 21
:19:56. > :19:59.years of age, and we have discovered that he tried to get to Syria but
:20:00. > :20:03.was arrested at Heathrow Airport. He is due to be sentenced in court this
:20:04. > :20:11.week for separate terrorism offences. Online, he refers to
:20:12. > :20:17.himself as the father of terrorism. And he, too, was connected with
:20:18. > :20:21.Idris's group. Two years ago, Idris was criticised after putting a video
:20:22. > :20:26.online calling for Muslims to physically support fight in Syria,
:20:27. > :20:31.and he called for Sharia law in the Middle East. Sajid Idris has been
:20:32. > :20:38.involved with Islamic extremists for years. Here, in 2002, he is with
:20:39. > :20:46.radical cleric Omar Bakri, watched by supporters and journalists. Next
:20:47. > :20:51.to him is Anjem Choudary, a leading light in banned Muslim organisations
:20:52. > :20:57.Islam4UK and Muslims Against Crusades. I would say that there is
:20:58. > :21:03.a significantly active group. It is not about numbers, it is about how
:21:04. > :21:08.active they are, it is about quality rather than quantity, from their
:21:09. > :21:13.perspective. A significant group for me is 20-30, maybe up to 50 people
:21:14. > :21:21.who are actively involved. More recently, members of Idris's group
:21:22. > :21:25.took part in a barbecue in Cardiff which was organised by the now
:21:26. > :21:29.banned extremist group need for Khalifa. The pictures show the black
:21:30. > :21:35.flag of ices being waved in a city park, and among those attending was
:21:36. > :21:39.convicted terrorist Abu Izzadeen. We wanted to put some questions to Mr
:21:40. > :21:48.Idris about his group's activities and links to a string this is. --
:21:49. > :21:51.and links to other extremists. He refused a request for an interview
:21:52. > :21:58.so we caught up with him at his workplace. Mr Idris, can we have a
:21:59. > :22:08.word? Will you come and speak to us, Mr Idris? We would like to speak to
:22:09. > :22:13.you. So, Mr Idris has gone to work, and for someone who makes a lot of
:22:14. > :22:17.noise about his beliefs, he is proving to be very reluctant and shy
:22:18. > :22:22.about talking to us. There have been a number of questions we would like
:22:23. > :22:29.to put to him, but so far he has refused to answer any of them.
:22:30. > :22:36.Rofi Islam also refused to be interviewed. But today, Sajid Idris
:22:37. > :22:42.said he had never met the three Cardiff jihadist. Last week, the
:22:43. > :22:52.Home Office finally banned their organisation, which had a new name,
:22:53. > :22:58.the Islamic our association. The nicest video created headlines
:22:59. > :23:05.around the world, and the three Cardiff jihadists promoted it and
:23:06. > :23:08.joked about it. The youngest, 17-year-old Aseel, did not appear in
:23:09. > :23:15.the video, but he has been talking online to us about his experiences
:23:16. > :23:26.in Syria. Are you prepared to be a macho? -- to be a martyr? His
:23:27. > :23:31.response is, Allah knows best. He has also been asked by other people
:23:32. > :23:40.- do you have any fear? Who doesn't, he says, we are humans. He
:23:41. > :23:45.is asked, have you seen any marchers? His response is - they
:23:46. > :23:57.look like they are sleeping, honestly. They look very calm and
:23:58. > :24:00.relaxed. Do you have any regrets about leaving the UK, and how far
:24:01. > :24:09.are you willing to go for your cause? 's response is - no, I can
:24:10. > :24:14.say I am willing to die. We put it to him that ISIS has been using
:24:15. > :24:18.brutal methods, and how can he defend that? After a delay, he
:24:19. > :24:25.answered that if it was done in the name of showreel, or Islamic law,
:24:26. > :24:29.then he is for it. -- Sharia. News that young men from Cardiff have
:24:30. > :24:33.gone to fight in Syria has shocked the Muslim community in the city. I
:24:34. > :24:42.met up with egg group from this mosque. For me to see those two boys
:24:43. > :24:49.was absolutely shocking, I did not know how to feel, to be honest. It
:24:50. > :24:53.is very youthful, to look on TV and think about what is happening across
:24:54. > :24:58.the world, and then to be motivated to do something about that. Does it
:24:59. > :25:02.upset you to see these young men doing this? Definitely, it worries
:25:03. > :25:06.me that there will be repercussions for the rest of the community, and
:25:07. > :25:13.it gives a negative image of Islam and Muslims. Duvet in any way
:25:14. > :25:18.represent wider opinion among the Muslim community in south Wales? I
:25:19. > :25:20.do not think so. If you look at the community at large
:25:21. > :25:25.do not think so. If you look at the has been condemned in most mosques,
:25:26. > :25:31.and mosques are encouraging people to come forward and teach young
:25:32. > :25:35.people that this is not appropriate. If there was an influence, it is
:25:36. > :25:39.people who have kept themselves clandestinely whether it is or in
:25:40. > :25:43.the city, people who know one is aware of. That is what needs to be
:25:44. > :25:48.answered, and that is what frightens me, because maybe Nasser and Mathur
:25:49. > :25:54.went out there of their own accord, but I think that is unlikely. I
:25:55. > :25:58.would just like to know, emphatically, were they right or
:25:59. > :26:03.were they wrong to go out there? Wrong, very simply. You all agree?
:26:04. > :26:14.Yes. We have some of our young brothers
:26:15. > :26:22.listening to a message, a message which involves going against, a
:26:23. > :26:27.message which results in killing other Muslims, which results in
:26:28. > :26:34.unfair representation of Islam in the media, a message which results
:26:35. > :26:45.in your family and my family when they go out having to be worried
:26:46. > :26:52.about themselves. Moderate Muslims are trying to get across the message
:26:53. > :27:01.that it is only the minority of Muslims who want to fight. There is
:27:02. > :27:05.a shortage of scholars and people who can connect well enough with
:27:06. > :27:12.young people. Young people feel disconnected, their content to their
:27:13. > :27:20.parents and the Internet has a big responsibility. We need to focus on
:27:21. > :27:26.the middle part. What did happen? No doubt they came into contact with
:27:27. > :27:33.views that a spouse going abroad to fight against effectively, other
:27:34. > :27:40.Muslims. This is not an overnight process. I refused to believe they
:27:41. > :27:44.watched one or two videos and packed their bags and said, I am going to
:27:45. > :27:57.lead my mother and father. According to the UK Government, the terrorism
:27:58. > :28:01.risk to Wells is significant. There is a strategy aimed at tackling
:28:02. > :28:11.radicalisation in communities, but some believe it is failing. Prevent
:28:12. > :28:20.is not working. Especially not in Wales. We need to interrupt people
:28:21. > :28:23.once they are spouse support for violence or are actually going to
:28:24. > :28:34.carry out violence. That has been done on the whole pretty well. The
:28:35. > :28:37.bigger part of prevent is when youngsters are indoctrinated, they
:28:38. > :28:44.have the resilience to push back. That is not being done. The Welsh
:28:45. > :28:49.government is being urged to look again at how it is countering
:28:50. > :28:54.radicalisation. The issue is we cannot wait for people to be
:28:55. > :28:59.radicalised and then come back. If that happens as a community and the
:29:00. > :29:02.society, we have failed. We need to put effective interventions in now
:29:03. > :29:09.said that the police don't have to worry about that situation arising.
:29:10. > :29:14.That is what we need to focus on. To keep us safe is to stop people being
:29:15. > :29:19.radicalised in the first place and not relying on the police managing
:29:20. > :29:23.that situation after the event. No minister from the Welsh government
:29:24. > :29:26.was prepared to be interviewed for our programme, but they issued a
:29:27. > :29:36.statement saying they work closely with the Home Office. South Wales
:29:37. > :29:40.Police also refused to be interviewed. Despite a succession of
:29:41. > :29:44.terrorism related offences in Cardiff over a number of years,
:29:45. > :29:49.neither they nor the Police Commissioner except they are losing
:29:50. > :29:56.the fight against radicalisation. In my view, the way in which officers
:29:57. > :29:59.engaged in anti-extremism activities and counterterrorism have worked
:30:00. > :30:06.particularly well with local policing and with the local
:30:07. > :30:11.communities. Cardiff is not a hotbed of radicalisation. It is the view
:30:12. > :30:16.nationally that we don't have a disproportionate issue in Cardiff
:30:17. > :30:20.compared to other communities. And yet the fact is three young men have
:30:21. > :30:24.run off to fight and we are told by several different groups that
:30:25. > :30:28.radicalisation is a problem in Cardiff. There has been too much
:30:29. > :30:34.complacency and the issue really needs to be addressed in a more
:30:35. > :30:37.imaginative way. The reason Cardiff has a relatively settled community
:30:38. > :30:43.is because they have been good work between the police, local policing
:30:44. > :30:50.and local communities to combat any threat of extremism. But the Home
:30:51. > :30:54.Office did identify Cardiff as a priority area to combat
:30:55. > :31:04.radicalisation in 2012, and it does receive extra funding. The two young
:31:05. > :31:09.Cardiff men in the jihadists video continue to give an account online
:31:10. > :31:21.of their fight for ISIS. This week, Reeyad Khan has been celebrating
:31:22. > :31:27.ISIS's declaration of an Islamist state in Syria and Iraq. He has also
:31:28. > :31:34.posted a photograph of a kitten they rescued. Aseel Muthana posted a
:31:35. > :31:40.better graft that seems to show he is on the Syrian border. Another
:31:41. > :31:48.picture shows a seven-year-old boy posing with an anti-aircraft gun.
:31:49. > :31:55.His comments, so cute. His brother Nasser says he is fighting in
:31:56. > :31:59.central Syria. He says ISIS is being bombed by government forces. Just
:32:00. > :32:04.yesterday he tweeted a picture of a martial arts weapon found on an
:32:05. > :32:08.enemy. He said they would make sure his head was detachable. Two years
:32:09. > :32:13.ago we made the problem highlighting the fact of radicalisation, but the
:32:14. > :32:18.problem persists. Just today, an 18-year-old in Cardiff was arrested
:32:19. > :32:23.on suspicion of a terrorist offence. Lyc?e it might be linked to the
:32:24. > :32:26.three who went to Syria. The programme made 18 months ago exposed
:32:27. > :32:32.publicly what was going on in Cardiff, but no one took notice. If
:32:33. > :32:37.Cardiff does not wake up now, when will it? What more can be done to
:32:38. > :32:44.tackle the problem in Cardiff? Greater awareness amongst parents.
:32:45. > :32:49.Greater awareness among scholars and community leaders. Greater
:32:50. > :32:54.communication between younger people and perhaps a greater control over
:32:55. > :32:59.the Internet. If Reeyad is listening to this, what would you say to him?
:33:00. > :33:03.I would say you are taking the wrong direction. There is still time, come
:33:04. > :33:14.back home, come back to your parents. There is little hope. I
:33:15. > :33:22.hope they don't come back in the Coffin, I hope they come back alive.