14/08/2013

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:00:14. > :00:17.Tonight we'll have our second film from Northern Ireland looking at ow

:00:17. > :00:20.the independence campaign here is feeding into political debate there.

:00:20. > :00:26.And we take to the streets of Glasgow to find out what the

:00:26. > :00:30.citizens of Britain's most vegan-friendly city make of some

:00:30. > :00:32.meat-free food. Good evening. Despite the clear

:00:32. > :00:35.differences in their politics, links between Scotland and Northern

:00:36. > :00:38.Ireland remain strong, and many across the Irish Sea are looking in

:00:38. > :00:42.with interest at our debate over independence. Last night we heard

:00:42. > :00:44.the concerns of the unionists. Tonight, in the second of his two

:00:44. > :00:51.reports form Derry Londonderry, Ian Hamilton has been talking to

:00:51. > :00:59.nationalists. This week is a big week in Derry Londonderry, if you

:00:59. > :01:04.are a fan of Irish treble music and culture. Because, 300,000 music fans

:01:04. > :01:10.and 20,000 performers will descend upon the city in the largest

:01:10. > :01:15.celebration of Irish music anywhere in the world. And this will be the

:01:15. > :01:21.first time that the floor has come to Northern Ireland. In its 62-year

:01:21. > :01:26.history. The fact it is coming here to this Catholic-dominated city is

:01:26. > :01:32.very symbolic. In the last decade, this old world city has come a long

:01:32. > :01:36.way, to such an extent that it is this year's UK City of Culture.

:01:36. > :01:41.Buildings that have been bombed have been rebuilt and the waterfront has

:01:41. > :01:45.been given a Continental fee the Peace Bridge spans the river

:01:45. > :01:48.connecting both communities together. Depending on the answer in

:01:48. > :01:51.next year's referendum on Scottish independence, throughout the UK

:01:51. > :01:59.there's no doubt it could cause ripples. Here in Northern Ireland,

:01:59. > :02:03.it could cause waves. This is the Irish language centre in Derry. The

:02:03. > :02:07.man showing me around is the manager. He is also responsible for

:02:07. > :02:12.running the Fleadh and he believes that Scottish independence could be

:02:12. > :02:19.the catalyst for change, not only in Scotland but throughout the British

:02:19. > :02:23.Isles. The majority of people in this town and this part of Ireland

:02:23. > :02:28.probably wouldn't be sad to see the United Kingdom loosen its grip on

:02:28. > :02:34.some of the regions. So I actually think that Scotland in many ways

:02:34. > :02:36.could lead the way in terms of people developing a more regional

:02:37. > :02:41.identity and regional self determination. I think that will

:02:41. > :02:45.have an impact on the culture of this part of Ireland as well.

:02:45. > :02:48.all the things that Scotland and Northern Ireland have in common, we

:02:49. > :02:53.also have some major differences the, according to people here in

:02:53. > :02:55.Northern Ireland. At least we are wanted, unlike them. One of the

:02:55. > :02:59.differences between Scotland and Northern Ireland in the relationship

:02:59. > :03:02.with London, if I can put it like that, nd in the relationship with

:03:02. > :03:06.London, if I can put it like that, is this - that the entirety of the

:03:06. > :03:13.British political class is broadly speaking in favour of retaining

:03:13. > :03:16.Scotland. Within the union. I would say that the entirety of the British

:03:16. > :03:19.political class couldn't care two balls of blue arrangement whether

:03:19. > :03:23.Northern Ireland is part of the United Kingdom or not, and they've

:03:23. > :03:28.made it clear that if Scotland were to leave the union, I think the

:03:28. > :03:32.British ruling class, as I would put it, would shrug their shoulders and

:03:32. > :03:36.say, let Northern Ireland go. decades here sectarian factions have

:03:36. > :03:40.been batten either to maintain or break up the union. So some

:03:40. > :03:45.commentators have been saying it is a bit iron take the potential

:03:45. > :03:49.break-up of the United Kingdom is coming from elsewhere. In the not

:03:49. > :03:53.too distant past unionist politicians were saying that the

:03:53. > :03:56.union has never been more secure. Now it is extraordinary that we have

:03:56. > :04:00.perhaps the looming threat to the union itself, potentially a threat

:04:00. > :04:04.to the union itself, coming from where in from this new eastern front

:04:04. > :04:07.which has opened up in the most unlikely of coming from where in

:04:07. > :04:09.from this new eastern front which has opened up in the most unlikely

:04:09. > :04:12.of all place - in Scotland, where people in the unionist community

:04:12. > :04:16.here would feel a kinship with people. Of the few Irish

:04:16. > :04:21.nationalists I spoke to on my trip they found it extraordinary that

:04:21. > :04:27.Scotland might achieve a referendum on independence and not one person

:04:27. > :04:32.being killed in the process. It will be achieved hopefully by not

:04:32. > :04:36.planting one bomb or a bullet. It shows the strength of politics and

:04:36. > :04:41.democracy. If I believed in a united Ireland hate to be about much more

:04:41. > :04:45.than waving a flag. We have to prove the case. That's what the debate in

:04:45. > :04:47.Scotland's been about, economics the case. That's what the debate in

:04:47. > :04:48.Scotland's been about, economics and social issues - all the

:04:48. > :04:55.practicalities important for delivering an independence Scotland.

:04:55. > :04:57.That's a lesson for us to learn. a great number of those who want a

:04:57. > :05:01.united Ireland, they are enthusiastic about an independent

:05:01. > :05:05.Scotland, because they believe it might help their cause. But the

:05:05. > :05:10.statistics don't bear that out. According to the Northern Ireland

:05:10. > :05:16.life and times survey, 73% of the entire electorate in Northern

:05:16. > :05:22.Ireland wish to remain with the UK. 52% of Catholics also wish to remain

:05:22. > :05:26.with the UK. And the figure for Protestants is 96%. Local opinion

:05:26. > :05:32.polls and other evidence has shown that the Catholic community isn't as

:05:32. > :05:35.strongly in favour of a united Ireland as it once was. Social

:05:35. > :05:39.processes in Northern Ireland, most people don't talk about here. We

:05:39. > :05:43.have a Catholic middle class which has grown, at the benefit of public

:05:43. > :05:47.sector employment, so there is that argument about would you bite the

:05:47. > :05:51.hand that feeds you? What does a potential independence Scotland mean

:05:51. > :05:55.for Northern Ireland? Well, it doesn't necessarily a united

:05:55. > :06:00.Ireland. Nor does it mean that they themselves would follow suit and

:06:01. > :06:03.become an independent state. What they are all keen on is more power

:06:04. > :06:13.for Stormont, particularly around corporation tax, so that they can

:06:13. > :06:17.compete with their near neighbour to the south.

:06:17. > :06:19.I'm joined now from Belfast by Peter Shirlow, who you saw in that film.

:06:19. > :06:23.He's professor of conflict transformation at Queens University,

:06:23. > :06:27.Belfast. And here in the studio is the journalist Peter Geoghegan, who

:06:27. > :06:31.writes for publications both in the UK and Ireland. If you look across

:06:31. > :06:36.the whole community in Northern Ireland, is it fair to say that this

:06:37. > :06:40.whole debate here is causing a certain awkwardness? I think there's

:06:40. > :06:45.an element for both nationalists and unionists in Northern Ireland that

:06:45. > :06:48.the debate in Scotland does raise tensions and issues for both

:06:48. > :06:52.communities. I think it is still quite early on in the process for

:06:52. > :06:57.Northern Ireland to see what the debate in Scotland and on Scottish

:06:57. > :06:59.independence really would mean for them. But binge it is causing more

:06:59. > :07:04.problems possibly on the youngest side than the nationalist side, as I

:07:04. > :07:08.think you saw from your view tonight. Peter Shirlow, one of your

:07:08. > :07:16.themes which you referred to in the film is that there's particularly a

:07:16. > :07:22.middle class on both the Catholic and the Protestant side in Ireland

:07:22. > :07:24.which decreationly cease itself in religious terms. C and the

:07:24. > :07:27.Protestant side in Ireland which decreationly cease itself in

:07:27. > :07:31.religious terms. -- decreasingly sees itself in religious terms. As

:07:31. > :07:38.devolution has been embedded more people in Scotland are voting for

:07:38. > :07:42.the SNP and in Northern Ireland voting for Sinn Fein but that's

:07:42. > :07:46.among a decline in Northern Ireland. People saying they aren't in favour

:07:46. > :07:50.of a united Ireland. One thing that came out strongly in the recent

:07:50. > :07:54.census was the growth of an identity which was Northern Irish. More than

:07:54. > :07:59.a quarter of those said they were Northern Irish, and it has no real

:07:59. > :08:03.political form. If it includes a significant number of middle class

:08:03. > :08:06.Catholics, who when I met them at university would have been very

:08:06. > :08:10.anti-British, would have spoken clearly about the oppression they

:08:10. > :08:13.experience, the difficulties of politician, et cetera, but now feel

:08:13. > :08:17.they are part of Northern Irish society. Because of our equality

:08:17. > :08:22.legislation, there is a very different Northern Ireland to that

:08:22. > :08:28.which we had in 1968. Is part of your point that this new social

:08:28. > :08:32.formation, if you like, which straddles the divides, isn't

:08:32. > :08:36.represented by the political parties in Northern Ireland which take the

:08:36. > :08:43.old traditional forms? That's what important to read what might happen

:08:43. > :08:47.if we had a border poll. I'm not saying the Catholic middle class

:08:47. > :08:51.might stay... We lost you for a second. Sorry, the point I was

:08:51. > :08:55.trying to make was that I'm not saying that the Catholic middle

:08:55. > :09:00.class would necessarily vote in a border poll to stay in the United

:09:00. > :09:03.Kingdom, but what they might do is they may not vote. One of the issues

:09:04. > :09:08.here that is very strong is that sense of ambiguity now. The we've

:09:08. > :09:11.got to understand that the conflicts that raised tensions here, but for

:09:11. > :09:16.the middle classes those tensions have disappeared. We have more mixed

:09:16. > :09:20.marriages here. Have you heard of mixed marriage? What identity do you

:09:20. > :09:27.bring your children up in? These processes are fluid and will be

:09:27. > :09:29.understood much more than they are. Okay. The figures, 52% of people who

:09:29. > :09:33.identify themselves as Catholic or nationalist in Northern Ireland in

:09:33. > :09:37.five of remaining with the UK. Do they surprise you? I think the

:09:37. > :09:41.Northern Ireland life and times findings were quite surprising,

:09:41. > :09:48.because in the last year we've seen Sinn Fein say they would like a

:09:48. > :09:52.border poll, which hasn't been taken place since 1973. In 1973 it wasn't

:09:52. > :09:56.really a real border poll. It is looking like it would be a huge

:09:56. > :10:01.majority in favour of staying in the union. I think it is surprising but

:10:01. > :10:06.parents again how much is a poll on Scottish independence relevant

:10:06. > :10:10.before a vote on it? Sure, presumably there is an influence

:10:10. > :10:13.here with the problems that Ireland has had? Without a doubt. With the

:10:13. > :10:18.economic problems in the south of Ireland and the fact that we've seen

:10:18. > :10:28.in the last five years in particular the north-south strand of the Good

:10:28. > :10:29.

:10:29. > :10:34.Friday Agreement has weakened a there. Is no huge enthusiasm.

:10:34. > :10:40.terms of thinking in different ways that we were just hearing, could

:10:40. > :10:48.debate in Scotland and in the rest of the be helpful? Whether Scotland

:10:48. > :10:58.becomes independent or if devolution is increased, could it have the kind

:10:58. > :10:59.

:10:59. > :11:05.of effect of the European Union when it was being set up? Even without

:11:05. > :11:09.Scotland actually being independent, the very fact we are having a

:11:09. > :11:16.conversation along these lines creates a moment in Northern Ireland

:11:16. > :11:22.for people to ask how Northern Ireland is known. The Good Friday

:11:22. > :11:29.agreement is not really a final constitutional settlement. It is a

:11:29. > :11:36.holding position. I know you are worried about the emerging middle

:11:36. > :11:41.class across the sectarian divide. You are also worried about

:11:41. > :11:46.formations on both sides at the other end of the social scale who

:11:46. > :11:51.increasingly feel that they have been duped over the past 20 years.

:11:51. > :11:57.Poverty is a factor. There is an unsteadiness. It is interesting beer

:11:57. > :12:04.talking class. There are those who have been left behind and those who

:12:04. > :12:11.have benefited from the peace process. Amongst that section of

:12:11. > :12:18.society, you will feel stronger attitudes than in the coffee culture

:12:18. > :12:27.members of society. There is a strong argument about the SNP being

:12:27. > :12:32.a friend to small nations. The Republic of Ireland had to surrender

:12:32. > :12:38.a great deal of its sovereignty when the Celtic Tiger collapsed. They had

:12:38. > :12:44.to surrender to the IMF and had to come under greater control from the

:12:44. > :12:52.European Union. At one point, Alex Salmond was praising the Celtic

:12:52. > :12:56.Tiger. But in crisis they found it led to less sovereignty. I want to

:12:56. > :13:02.pursue this point about the other end of the social scale. Is there a

:13:02. > :13:11.particular problem, do you think, with disaffected loyalists? A

:13:11. > :13:16.culture which feels that modern society has passed it by? That they

:13:16. > :13:26.feel abandoned? I think it is similar to the white middle-class of

:13:26. > :13:28.

:13:28. > :13:33.Britain. Republicans are triumphant and they are culturally and

:13:33. > :13:36.politically in the ascent. Somehow, they have been manipulated by

:13:36. > :13:44.unionism and left behind. That is the frustration. And within the

:13:44. > :13:53.community, barriers are being broken down. Defined projects -- you find

:13:53. > :14:00.projects and you find people working to find solutions. The media

:14:00. > :14:08.coverage is that the wheel that squeaks the most gets the oil.

:14:08. > :14:12.Briefly, how do you deal with that? Do you just hope that time and new

:14:12. > :14:17.generations fuel that? Or do you have to intervene? Those are some

:14:17. > :14:22.important points about the class differentiation. You cannot just

:14:22. > :14:28.wait for tying. You do need some sort of action. Thank you both very

:14:28. > :14:31.much. We'll have to leave that for the moment.

:14:31. > :14:34.The Glaswegian diet is not famed for being rich in vegetables unless you

:14:35. > :14:37.count chips. So there was some disbelief when Glasgow was named the

:14:37. > :14:41.most vegan-friendly city in Britain by the animal rights charity PETA.

:14:41. > :14:45.We decided to send Jullie Peacock onto the streets of the city with

:14:45. > :14:53.some vegan treats to see if we could tempt some of its citizens away from

:14:53. > :15:00.the meat pies. Glasgow has won many accolades, some

:15:00. > :15:07.good and some not so good. City of culture, most violent place Europe

:15:07. > :15:13.or Best city of the Empire. But best place to be a" you Mac what is so

:15:13. > :15:23.great is that so many people are turning away from the cholesterol

:15:23. > :15:26.

:15:26. > :15:33.filled sausage and bacon rolls and are trying the healthier the Deegan

:15:33. > :15:43.-- trying the healthy food of being a vegan. This is one cafe in the

:15:43. > :15:44.

:15:44. > :15:52.merchant city which offers exclusively vegan food. Vegan food

:15:52. > :15:59.is healthy food. People think it is just vegetables and raw vegetables.

:15:59. > :16:05.It is good to have a healthy and balanced diet, there is no reason

:16:05. > :16:10.why vegan food can also be delicious and a bit of a treat. Are meat

:16:10. > :16:17.eaters and vegetarians coming in to try your food as well as people who

:16:17. > :16:27.are vegan? I would agree with that. There was an meat free Monday which

:16:27. > :16:27.

:16:27. > :16:35.Paul McCartney was involved with. People started thinking about

:16:35. > :16:41.varying their diet. I think people are getting the message that a

:16:41. > :16:49.varied diet is a good thing. even among vegan food lovers, there

:16:50. > :16:56.is some surprise at our new moniker. I am shocked, to be honest. Some

:16:56. > :17:06.people find it difficult to find a restaurant that will have a varied

:17:06. > :17:08.

:17:08. > :17:17.vegan menu. I don't like supporting places that serve animal products.

:17:17. > :17:27.This is a typical West of Scotland feast. Deep fried vegetables, sweet

:17:27. > :17:37.things. And none of it has any daily or meet. So how will the people of

:17:37. > :17:56.

:17:56. > :18:03.sounds like good food to me. That is beautiful. Very good. Magic! That is

:18:03. > :18:13.better than normal food. Do you know that there is no meat in that?

:18:13. > :18:16.

:18:16. > :18:26.thought it was a normal hotdog. It is nice, but.... That tastes like a

:18:26. > :18:29.

:18:29. > :18:39.kludgy dumpling. That tastes like a normal cake. There are is no dairy

:18:39. > :18:44.

:18:44. > :18:54.product in that. I think I would eat that. I want steak! That is good,

:18:54. > :18:57.

:18:57. > :19:02.but state and men's is nice. You have not changed my mind. Vegan food

:19:02. > :19:08.has been a resounding success in Glasgow. Pollard might not replace

:19:08. > :19:13.Lorne sausage in the Hearts and stomachs of people heal -- whilst it

:19:13. > :19:23.might not replace Lorne sausage in the heart and stomach of people

:19:23. > :19:30.