Jonathan Franzen, Novelist HARDtalk


Jonathan Franzen, Novelist

Similar Content

Browse content similar to Jonathan Franzen, Novelist. Check below for episodes and series from the same categories and more!

Transcript


LineFromTo

body and making a payment to Michel Platini which he denies. Next it is

:00:00.:00:00.

HARDtalk. Welcome to HARDtalk. I'm Stephen

:00:00.:00:09.

Sackur. So much of our developed world

:00:10.:00:14.

culture is driven by the instant, Our opinions, our fantasies,

:00:15.:00:17.

our lives, delivered in bite sized chunks,

:00:18.:00:19.

consumed with a glance and a click. Jonathan Franzen writes novels, long

:00:20.:00:28.

novels, that take years to complete He's become one of the defining

:00:29.:00:30.

voices in contemporary American literature, why does he hate

:00:31.:00:38.

so much of the culture around him? Jonathan Franzen, welcome to

:00:39.:01:21.

HARDtalk. Nice to be here. Friends and fans have learned to be patient

:01:22.:01:24.

as they wait for the next book. It takes you years to complete the next

:01:25.:01:28.

novel. Why is it such a long process? Well, these are not short

:01:29.:01:40.

books. And they are about characters and the characters take a long time

:01:41.:01:43.

to develop because they are not simple. And I have to start loving

:01:44.:01:49.

the characters before I can write about them and put them through the

:01:50.:01:52.

miseries I subject them to. And you know, it just takes a while. And I'm

:01:53.:02:00.

exhausted when I am done with the book and I feel like I have nothing

:02:01.:02:02.

left, so there is a certain amount of just letting the well be filled

:02:03.:02:06.

up White isn't agonizing as a process? Agonizing? No, I am

:02:07.:02:12.

fortunate to be allowed to do it. There is a certain kind of happy

:02:13.:02:16.

unhappiness to it. Because I am doing

:02:17.:02:23.

what I am good at. And in the misery, it is entirely voluntary.

:02:24.:02:23.

Misery is a word you are using. had written that didn't come to

:02:24.:02:46.

fruition and I just wonder how depressing that is, to be so focused

:02:47.:02:49.

on something and then have to tear it up? You know, once I sense,

:02:50.:02:56.

almost smell that there is a novel to be written, what's it like... It

:02:57.:03:07.

is a delayed gratification. I'm tired now, I've been touring for

:03:08.:03:12.

five weeks so I will just say, when you are trying to reach a sexual

:03:13.:03:18.

climax, there is a sense of really wanting to get there but it is going

:03:19.:03:20.

to take a while. And there is a sort of kind of agony of suspense about

:03:21.:03:26.

that, but it is not like you want to stop doing it and give up on

:03:27.:03:30.

achieving what you are after. Maybe that is a great way of explaining

:03:31.:03:33.

the pleasure and pain at the same time. That in itself is not

:03:34.:03:38.

depressing. What is depressing as the moments when you feel there is

:03:39.:03:42.

nothing and everything you have been doing for a couple of years is not

:03:43.:03:48.

working and you start... You start counting out how many months it has

:03:49.:03:51.

been since he wrote a good sentence. That is depressing. That is

:03:52.:03:56.

interesting, because I wonder if that filters through to the rest of

:03:57.:04:02.

Jonathan Franzen. The writer at his desk having problems. When it is at

:04:03.:04:05.

its worst, does that sometimes lead to a more general depression? Sure.

:04:06.:04:11.

I think most people who do creative things spend time being somewhat

:04:12.:04:16.

depressed. I am fortunate never to have been in an institution for it.

:04:17.:04:24.

Have you been close? I got pretty seriously depressed in the 90s but a

:04:25.:04:28.

lot of things were going on. My father was dying, my marriage was

:04:29.:04:33.

coming apart, my second novel had disappeared without a trace and

:04:34.:04:40.

naturally, rather than at first doing what I should've done, which

:04:41.:04:44.

is look inward, I thought there was something wrong with American

:04:45.:04:47.

culture. I thought the novel might be dying as a form because that is

:04:48.:04:50.

what writers whose books are not going well tend to say. The novel is

:04:51.:05:02.

over. But in fact, this is the kind of optimistic Midwesterner in me, I

:05:03.:05:07.

think of depression for myself, someone who doesn't get radically

:05:08.:05:11.

clinically depressed, I think of it as a growth opportunity, kind of.

:05:12.:05:15.

There was something... It is like my whole mind is going on strike,

:05:16.:05:20.

shutting down, refusing to work and usually at the root of that is that

:05:21.:05:23.

I'm trying to make myself do something that I don't want to do.

:05:24.:05:27.

In your first answer, you explain that your novels are long and many

:05:28.:05:33.

viewers and listeners who hadn't read them will not real life there

:05:34.:05:36.

are many hundreds of pages on the whole... 560 is typically how long

:05:37.:05:42.

they are, actually. They are longform. They are all 560 pages. I

:05:43.:05:47.

don't know if that is true, they are long. The point I'm getting to is

:05:48.:05:53.

that in a way, it seems that your ambitions, frankly the epic scale of

:05:54.:06:01.

your novels, some Mike Adams ? a different time or place, to Tolstoy

:06:02.:06:07.

or Dickens, a lot of characters and action and complexity -- some might

:06:08.:06:14.

compare it to, are they novels of a different age? If that is how it is

:06:15.:06:21.

taken. When I was starting out, I didn't have that social novelist

:06:22.:06:25.

ambitions because somehow I failed to notice that it was no longer

:06:26.:06:32.

1870. That it was 1985. And I still imagine that the world needed

:06:33.:06:36.

instruction from novels. But since then, it has really been up about

:06:37.:06:40.

the links comes out of something else come out of an unwillingness to

:06:41.:06:45.

tell the story of one character. That it is much more interesting to

:06:46.:06:49.

me if I can get for five main characters and they will to hear

:06:50.:06:53.

from each of them. I want to turn it around and see things from multiple

:06:54.:06:56.

points of view and they want to let some time pass, because often what

:06:57.:07:02.

seems true at first glance, if you let years or decades go by,

:07:03.:07:06.

something else emerges as the truth. So to me, it is a way of telling

:07:07.:07:10.

stories that can be told in a novel and that is how I do it. Your latest

:07:11.:07:16.

novel that has just come out which you are currently touring and

:07:17.:07:20.

talking about is Period she, and a big thing in Purity is the nature of

:07:21.:07:24.

the Internet and its impact on individuals in our societies --

:07:25.:07:33.

Purity. It is potentially a very negative impact as it is pretrade.

:07:34.:07:39.

Is that the way you it? Not really. Not particularly. Not the way I see

:07:40.:07:44.

the novel. I would never use a novel at this point in my life to convey

:07:45.:07:48.

some point of view of mine, some political opinion I might have. I

:07:49.:07:54.

would be much more inclined to use the novel to argue against my

:07:55.:07:58.

preconceptions and to try to entertain, as strongly as possible,

:07:59.:08:03.

the opposing view. And if you look at a novel as a whole, I don't want

:08:04.:08:08.

to give anything away, but the Internet is represented by one

:08:09.:08:12.

particular figure, a former East German dissident, a whistleblower

:08:13.:08:17.

type with a huge amount of Internet fame, and at first glance, he seems

:08:18.:08:22.

like he's doing bad things, but it is not entirely clear that he

:08:23.:08:26.

doesn't wind up doing a lot of good things and I think the same may be

:08:27.:08:30.

true for the Internet. If we ban divorce your own feelings... I have

:08:31.:08:35.

my own personal feelings about it. You have feelings about the way

:08:36.:08:38.

social media works in this digital age of hours. Would you say --

:08:39.:08:50.

ours, that there is a sort of tyranny and groupthink that comes

:08:51.:08:54.

with the Internet which, as it happens, in the book at least, seems

:08:55.:08:58.

to have connections with different forms of totalitarian isn't going

:08:59.:09:02.

back to communist groupthink? There was a lot in that question and maybe

:09:03.:09:08.

I should break it down. I think my fundamental critique of the Internet

:09:09.:09:13.

and social media as we now have them is an economic one. Because of the

:09:14.:09:19.

way it is structured, which is essentially as a commercial

:09:20.:09:23.

enterprise, dominated by a few extremely profitable platforms. The

:09:24.:09:31.

tech giants like Amazon? Facebook, Amazon, Apple, a few others...

:09:32.:09:37.

Because of the economics of the Internet, short, attention grabbing

:09:38.:09:47.

communications are privileged. And what grabs the attention is extreme

:09:48.:09:51.

statements, extreme and rather simplistic statements grab the

:09:52.:09:57.

attention. And if you have something complicated or simply not sure to

:09:58.:10:03.

say, you're not going to get clicked on, there is no incentive on

:10:04.:10:07.

anyone's part to encourage that this course online. To be crude about

:10:08.:10:13.

it, you seem to be suggesting that the Internet is dumbing down our

:10:14.:10:17.

culture? It is rewarding extremism and divisiveness. And even though it

:10:18.:10:25.

seems to be a democratizing force, in certain respects it is in fact

:10:26.:10:32.

doing, it seems in the wages consumed... People find themselves

:10:33.:10:36.

in their own sort of echo chamber getting ever more extreme versions

:10:37.:10:41.

of what they already believe. It is not, by an large, as far as I can

:10:42.:10:45.

tell, fostering complex discourse between opposing views. In your own

:10:46.:10:52.

world of literature and publishing, it would seem like a company like

:10:53.:10:56.

Amazon and many others, and their democratization of publishing, say,

:10:57.:11:02.

helping people to self publish and helping others to easily promote

:11:03.:11:05.

their work and getting reviewers to easily review online, not just the

:11:06.:11:09.

ivory tower critics, you could argue all of this is opening up literature

:11:10.:11:14.

in a weight has never been opened before? If it worked in the way it

:11:15.:11:18.

was supposed to work, it would. But it doesn't actually, I think. You

:11:19.:11:24.

can find it... There are always these miracle stories that someone

:11:25.:11:28.

couldn't find a publisher and self published and is now published

:11:29.:11:32.

several 100 thousand copies of their book and has half a million

:11:33.:11:36.

followers on Twitter, there are those stories. And there are also

:11:37.:11:39.

stories of people who prayed to Jesus and bought the house with a

:11:40.:11:44.

three car garage. Amazon would clearly make the case that they have

:11:45.:11:48.

been a huge positive for people's ability to reach out to literature,

:11:49.:11:53.

to make it more accessible, easier to read, and it has changed the

:11:54.:11:59.

business of breeding. And actually, many would say has made it more

:12:00.:12:04.

accessible to so many people -- reading. Really? I know they would

:12:05.:12:11.

say that. Do you believe it? Reading culture has been driving for

:12:12.:12:16.

hundreds of years. Was it really so broken that it needed to be fixed?

:12:17.:12:21.

That is an interesting question. There is also a personal element to

:12:22.:12:25.

this. I know you have talked about despising Twitter. You have gotten

:12:26.:12:31.

sucked into certain facts which have been driven by social media, to a

:12:32.:12:36.

certain extent and you have had semi- humourous exchanges with

:12:37.:12:38.

people like Sulman Rushdie about whether you should be on Twitter. He

:12:39.:12:42.

said you can stay in your ivory tower if you want to. To know he is

:12:43.:12:48.

now saying? Jonathan Franzen with right. Check out his most recent

:12:49.:12:51.

interview in the New York Times. He's getting off Twitter. But he and

:12:52.:12:59.

I have gone... That is completely friendly. If I were on Twitter,

:13:00.:13:02.

there were zingers I could have delivered but I am not on Twitter

:13:03.:13:07.

and she gets to deliver the zingers. But he is fed up with that as well.

:13:08.:13:16.

What I'm getting at is that some see you as a prickly character in the

:13:17.:13:20.

way he defended your reputation, and you talked about the Internet

:13:21.:13:24.

shredding and trashing reputations. And I wonder if, on reflection, with

:13:25.:13:29.

all the success you have had, at times you have been too careful

:13:30.:13:34.

about what people say about you, to easily hurt? Need? Easily hurt --

:13:35.:13:46.

me? I don't read anything about me on the Internet or social media.

:13:47.:13:51.

Sometimes I get it second hand but it can't hurt me because I don't

:13:52.:13:57.

even see it. I can feel like somewhat of a failure as a writer of

:13:58.:14:02.

public stature, it would be a failure of mine if I were not

:14:03.:14:05.

generating criticism, if I were not trying to call attention to things

:14:06.:14:09.

that no one else wants to talk about. And one of the things people

:14:10.:14:10.

don't want to talk the stimulation of these devices

:14:11.:14:19.

is. And when you fact, people who are spending a lot

:14:20.:14:25.

of time, and are more or less captive to their smartphones, they

:14:26.:14:29.

don't enjoy that, having that pointed out. They will react

:14:30.:14:35.

negatively, they will want to shoot the messenger, and you know, so be

:14:36.:14:42.

it. It doesn't mean that I shouldn't say how the world looks to me and I

:14:43.:14:47.

don't see people particularly being happy about having these devices in

:14:48.:14:52.

their lives that they can't get away from. And if somehow, all of the

:14:53.:15:02.

time people were spending on them was profitable to them, and lead to

:15:03.:15:09.

highly capitalised platforms, I would perhaps feel more OK about

:15:10.:15:13.

it. But if you look at freelance writers, journalists, all of the

:15:14.:15:17.

content providers are being driven out of business because there is an

:15:18.:15:21.

expectation that everything should be free. Your novels have coincided

:15:22.:15:25.

with different presidencies, from the first Bush or Clinton... Lincoln

:15:26.:15:31.

was president when I was working on my first book. It was a very bitter

:15:32.:15:33.

book. -- rated. You said that no books don't try to

:15:34.:15:45.

say big political things but I wonder what you think about America

:15:46.:15:53.

today, what you think about the disillusion, the absolute sickness,

:15:54.:16:00.

it seems, about the 2-party status quo, which might explain Donald

:16:01.:16:04.

Trump on one hand and Bernie Sanders on the other. Did you feel the

:16:05.:16:08.

disillusionment in your country today? It turns out that the Cold

:16:09.:16:15.

War period was the last gasp, at least in America, of people

:16:16.:16:18.

believing that government was a primary force in the world. And what

:16:19.:16:24.

you see in America now is increasingly a libertarian, pro- or

:16:25.:16:31.

Brook Street, where technology and the efficiencies of the market will

:16:32.:16:35.

solve the problems. -- pro corporate. Government is not seem by

:16:36.:16:39.

either side as a force for good. Bernie Sanders is more or less an

:16:40.:16:48.

old-fashioned socialist, and yet his insurgent, nascent campaign against

:16:49.:16:52.

Hillary Clinton is fuelled precisely by this kind of libertarian

:16:53.:16:57.

anti-government platforms and technologies. And Hillary Clinton is

:16:58.:17:05.

seen as old school... This is governing, this is reasonable,

:17:06.:17:07.

people getting together and trying to make legislation. And there is a

:17:08.:17:13.

great deal of impatience with that. People really feel like they have

:17:14.:17:17.

given up on government. And I see it here as well. The market has become

:17:18.:17:22.

the dominant ideology and that is what happens when you win the Cold

:17:23.:17:27.

War. Do you regard yourself as a shy person? Not so shy that I cannot

:17:28.:17:38.

talk to you here. Shy? And my shy? I tell you why I ask. You say the

:17:39.:17:41.

writing involves a huge amount of self revelation and yet it is a

:17:42.:17:47.

particular kind of self revelation because you sort of there yourself

:17:48.:17:50.

or part of your psyche in characters and stories and it is never quite

:17:51.:17:54.

clear how much of you is in the book. Exactly. That is the beauty of

:17:55.:18:02.

fiction, isn't it? You can smuggle in an enormous amount of personal

:18:03.:18:05.

distress, shame, anxiety... And musket. But is that what drives you?

:18:06.:18:13.

Is there an impulse to go public, in a sense, to go public with the

:18:14.:18:18.

darker recesses of your psyche, your mind, but you have to do it in a way

:18:19.:18:26.

that is not too raw. Honestly, no. I think that there is an exhibitionist

:18:27.:18:29.

side to me and I noticed that my blood pressure is never lower than

:18:30.:18:33.

when I go on stage in front of a full house. Is the house is full,

:18:34.:18:39.

I'm just dead calm. I have a low pulse rate. I'm so happy to go out

:18:40.:18:45.

and perform. I do love performing. But I think that there is a

:18:46.:18:48.

fundamental misunderstanding out there about how suffering and self

:18:49.:18:54.

revelation relate to artistic production. I think that people who

:18:55.:19:00.

can do these things... I believe it was an Italian writer who said that

:19:01.:19:04.

literary traditions are not sustained by people who want to,

:19:05.:19:07.

they are sustained by people who can. And it is like, I found that I

:19:08.:19:15.

have an ability to throw my voice, to empathise my way into other

:19:16.:19:19.

people and to create characters and to do that in true is that you might

:19:20.:19:24.

want to read. That is a skill I was lucky to develop and that I was

:19:25.:19:29.

lucky to recognise and I was very young. I think that if I had not

:19:30.:19:33.

done that, I probably would not... I would just be as shy and reticent as

:19:34.:19:38.

the next man. And so, in a way, it is because I can do these novels

:19:39.:19:42.

that I have been forced to put myself through all of this. Does

:19:43.:19:46.

that make sense? It is like, which came first? The ability comes first,

:19:47.:19:51.

not particularly the wish, certainly the wish to embarrass my family by

:19:52.:19:57.

saying things I probably shouldn't say about myself or my parents...

:19:58.:20:04.

You don't do that directly at all. I have in my non-fiction, which really

:20:05.:20:09.

freaks out my brothers. Really? They don't get angry, they just say,

:20:10.:20:13.

maybe don't publish any of those essays any more if you possibly

:20:14.:20:18.

can. A couple of things you have just said interest me. You love it

:20:19.:20:22.

when a whole is for and you can go and talk to a lot of people. -- when

:20:23.:20:36.

a hall is full. How much did it hurt you when you're only book did not

:20:37.:20:43.

sell? And how did you find the way to write a book that was true to

:20:44.:20:46.

yourself but managed to cross the threshold into becoming a

:20:47.:20:51.

bestseller? That is a good question. I don't... It is hard to

:20:52.:20:56.

answer without seeming to praise myself. Oh, go on. There came a

:20:57.:21:06.

point after the sales failure of my second ball when... And I was living

:21:07.:21:15.

in a one room on the third floor of someone's house and I was paying

:21:16.:21:20.

$300 a month... You had some big depression. It was getting into the

:21:21.:21:25.

period when I was fairly depressed. Marriage a wreck. Parents old.

:21:26.:21:32.

Father dying. And I just thought, I cannot do this. It started to be me

:21:33.:21:43.

sending out resumes to law firms for workers and word processor, because

:21:44.:21:47.

I was so discouraged. I was shocked because I had a college degree, I

:21:48.:21:51.

could type rapidly, and they were not even calling me back. They

:21:52.:21:56.

looked at my resume and they said, well, he got this prize, he has this

:21:57.:22:02.

book is published, this is just not right. I should probably not be

:22:03.:22:07.

working as a word processor in a law firm. In a way, even though the

:22:08.:22:10.

books had not sold, and looked at that and I said this does not look

:22:11.:22:16.

like... Something is wrong with this picture where I do not try to write

:22:17.:22:21.

a third novel. But did you change anything fundamental to give the

:22:22.:22:25.

readership you had not got before? Totally accidentally. With the first

:22:26.:22:30.

two books, I was reaching with these social issues. The first book was

:22:31.:22:34.

about any number of things but about media, the failure of Americans that

:22:35.:22:39.

is, immigrants to America. The second book was about abortion and

:22:40.:22:44.

again about media. It is interesting that I have always been interested

:22:45.:22:49.

in media. But the third one was a family saga, basically. I basically

:22:50.:22:55.

gave up instructing anyone, telling people what was wrong with the world

:22:56.:22:58.

according to me, and decided that I was just going to write a book for

:22:59.:23:01.

myself and that, paradoxically, was wanted it. Have to finish in a

:23:02.:23:06.

minute. Martin Amis was on the show not long ago but he said that time

:23:07.:23:11.

is the only true test of the merits of a book. If it is being read 50

:23:12.:23:18.

years later, if it is still being read 50 years on, it probably is and

:23:19.:23:23.

was a rewarding piece of work. Do you relate to that? Do you care

:23:24.:23:28.

about the legacy aspect of what you have done? Michael Gallacher would

:23:29.:23:38.

be no. -- my quick answer would be no. If I'm honest with myself, it

:23:39.:23:42.

would be nice to think that I'm doing quick enough work that it

:23:43.:23:45.

would stick around but I'm a child of the 1960s and 1970s and I'm

:23:46.:23:52.

pretty concerned with people I can reach, be of service to, entertain

:23:53.:23:58.

right now. That is what it is about for me. I would like to do it well

:23:59.:24:02.

and I would like to think that if I do it well enough, people will be

:24:03.:24:04.

reading it, but you really never know. We do have to end it there.

:24:05.:24:12.

That is what I do know. Thank you for joining us. My pleasure.

:24:13.:24:34.

Good news - if you have plans for the weekend, it's looking fine

:24:35.:24:37.

and dry for many of us and indeed today is shaping up pretty well.

:24:38.:24:41.

Download Subtitles

SRT

ASS