Browse content similar to Jonathan Franzen, Novelist. Check below for episodes and series from the same categories and more!
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body and making a payment to Michel Platini which he denies. Next it is | :00:00. | :00:00. | |
HARDtalk. Welcome to HARDtalk. I'm Stephen | :00:00. | :00:09. | |
Sackur. So much of our developed world | :00:10. | :00:14. | |
culture is driven by the instant, Our opinions, our fantasies, | :00:15. | :00:17. | |
our lives, delivered in bite sized chunks, | :00:18. | :00:19. | |
consumed with a glance and a click. Jonathan Franzen writes novels, long | :00:20. | :00:28. | |
novels, that take years to complete He's become one of the defining | :00:29. | :00:30. | |
voices in contemporary American literature, why does he hate | :00:31. | :00:38. | |
so much of the culture around him? Jonathan Franzen, welcome to | :00:39. | :01:21. | |
HARDtalk. Nice to be here. Friends and fans have learned to be patient | :01:22. | :01:24. | |
as they wait for the next book. It takes you years to complete the next | :01:25. | :01:28. | |
novel. Why is it such a long process? Well, these are not short | :01:29. | :01:40. | |
books. And they are about characters and the characters take a long time | :01:41. | :01:43. | |
to develop because they are not simple. And I have to start loving | :01:44. | :01:49. | |
the characters before I can write about them and put them through the | :01:50. | :01:52. | |
miseries I subject them to. And you know, it just takes a while. And I'm | :01:53. | :02:00. | |
exhausted when I am done with the book and I feel like I have nothing | :02:01. | :02:02. | |
left, so there is a certain amount of just letting the well be filled | :02:03. | :02:06. | |
up White isn't agonizing as a process? Agonizing? No, I am | :02:07. | :02:12. | |
fortunate to be allowed to do it. There is a certain kind of happy | :02:13. | :02:16. | |
unhappiness to it. Because I am doing | :02:17. | :02:23. | |
what I am good at. And in the misery, it is entirely voluntary. | :02:24. | :02:23. | |
Misery is a word you are using. had written that didn't come to | :02:24. | :02:46. | |
fruition and I just wonder how depressing that is, to be so focused | :02:47. | :02:49. | |
on something and then have to tear it up? You know, once I sense, | :02:50. | :02:56. | |
almost smell that there is a novel to be written, what's it like... It | :02:57. | :03:07. | |
is a delayed gratification. I'm tired now, I've been touring for | :03:08. | :03:12. | |
five weeks so I will just say, when you are trying to reach a sexual | :03:13. | :03:18. | |
climax, there is a sense of really wanting to get there but it is going | :03:19. | :03:20. | |
to take a while. And there is a sort of kind of agony of suspense about | :03:21. | :03:26. | |
that, but it is not like you want to stop doing it and give up on | :03:27. | :03:30. | |
achieving what you are after. Maybe that is a great way of explaining | :03:31. | :03:33. | |
the pleasure and pain at the same time. That in itself is not | :03:34. | :03:38. | |
depressing. What is depressing as the moments when you feel there is | :03:39. | :03:42. | |
nothing and everything you have been doing for a couple of years is not | :03:43. | :03:48. | |
working and you start... You start counting out how many months it has | :03:49. | :03:51. | |
been since he wrote a good sentence. That is depressing. That is | :03:52. | :03:56. | |
interesting, because I wonder if that filters through to the rest of | :03:57. | :04:02. | |
Jonathan Franzen. The writer at his desk having problems. When it is at | :04:03. | :04:05. | |
its worst, does that sometimes lead to a more general depression? Sure. | :04:06. | :04:11. | |
I think most people who do creative things spend time being somewhat | :04:12. | :04:16. | |
depressed. I am fortunate never to have been in an institution for it. | :04:17. | :04:24. | |
Have you been close? I got pretty seriously depressed in the 90s but a | :04:25. | :04:28. | |
lot of things were going on. My father was dying, my marriage was | :04:29. | :04:33. | |
coming apart, my second novel had disappeared without a trace and | :04:34. | :04:40. | |
naturally, rather than at first doing what I should've done, which | :04:41. | :04:44. | |
is look inward, I thought there was something wrong with American | :04:45. | :04:47. | |
culture. I thought the novel might be dying as a form because that is | :04:48. | :04:50. | |
what writers whose books are not going well tend to say. The novel is | :04:51. | :05:02. | |
over. But in fact, this is the kind of optimistic Midwesterner in me, I | :05:03. | :05:07. | |
think of depression for myself, someone who doesn't get radically | :05:08. | :05:11. | |
clinically depressed, I think of it as a growth opportunity, kind of. | :05:12. | :05:15. | |
There was something... It is like my whole mind is going on strike, | :05:16. | :05:20. | |
shutting down, refusing to work and usually at the root of that is that | :05:21. | :05:23. | |
I'm trying to make myself do something that I don't want to do. | :05:24. | :05:27. | |
In your first answer, you explain that your novels are long and many | :05:28. | :05:33. | |
viewers and listeners who hadn't read them will not real life there | :05:34. | :05:36. | |
are many hundreds of pages on the whole... 560 is typically how long | :05:37. | :05:42. | |
they are, actually. They are longform. They are all 560 pages. I | :05:43. | :05:47. | |
don't know if that is true, they are long. The point I'm getting to is | :05:48. | :05:53. | |
that in a way, it seems that your ambitions, frankly the epic scale of | :05:54. | :06:01. | |
your novels, some Mike Adams ? a different time or place, to Tolstoy | :06:02. | :06:07. | |
or Dickens, a lot of characters and action and complexity -- some might | :06:08. | :06:14. | |
compare it to, are they novels of a different age? If that is how it is | :06:15. | :06:21. | |
taken. When I was starting out, I didn't have that social novelist | :06:22. | :06:25. | |
ambitions because somehow I failed to notice that it was no longer | :06:26. | :06:32. | |
1870. That it was 1985. And I still imagine that the world needed | :06:33. | :06:36. | |
instruction from novels. But since then, it has really been up about | :06:37. | :06:40. | |
the links comes out of something else come out of an unwillingness to | :06:41. | :06:45. | |
tell the story of one character. That it is much more interesting to | :06:46. | :06:49. | |
me if I can get for five main characters and they will to hear | :06:50. | :06:53. | |
from each of them. I want to turn it around and see things from multiple | :06:54. | :06:56. | |
points of view and they want to let some time pass, because often what | :06:57. | :07:02. | |
seems true at first glance, if you let years or decades go by, | :07:03. | :07:06. | |
something else emerges as the truth. So to me, it is a way of telling | :07:07. | :07:10. | |
stories that can be told in a novel and that is how I do it. Your latest | :07:11. | :07:16. | |
novel that has just come out which you are currently touring and | :07:17. | :07:20. | |
talking about is Period she, and a big thing in Purity is the nature of | :07:21. | :07:24. | |
the Internet and its impact on individuals in our societies -- | :07:25. | :07:33. | |
Purity. It is potentially a very negative impact as it is pretrade. | :07:34. | :07:39. | |
Is that the way you it? Not really. Not particularly. Not the way I see | :07:40. | :07:44. | |
the novel. I would never use a novel at this point in my life to convey | :07:45. | :07:48. | |
some point of view of mine, some political opinion I might have. I | :07:49. | :07:54. | |
would be much more inclined to use the novel to argue against my | :07:55. | :07:58. | |
preconceptions and to try to entertain, as strongly as possible, | :07:59. | :08:03. | |
the opposing view. And if you look at a novel as a whole, I don't want | :08:04. | :08:08. | |
to give anything away, but the Internet is represented by one | :08:09. | :08:12. | |
particular figure, a former East German dissident, a whistleblower | :08:13. | :08:17. | |
type with a huge amount of Internet fame, and at first glance, he seems | :08:18. | :08:22. | |
like he's doing bad things, but it is not entirely clear that he | :08:23. | :08:26. | |
doesn't wind up doing a lot of good things and I think the same may be | :08:27. | :08:30. | |
true for the Internet. If we ban divorce your own feelings... I have | :08:31. | :08:35. | |
my own personal feelings about it. You have feelings about the way | :08:36. | :08:38. | |
social media works in this digital age of hours. Would you say -- | :08:39. | :08:50. | |
ours, that there is a sort of tyranny and groupthink that comes | :08:51. | :08:54. | |
with the Internet which, as it happens, in the book at least, seems | :08:55. | :08:58. | |
to have connections with different forms of totalitarian isn't going | :08:59. | :09:02. | |
back to communist groupthink? There was a lot in that question and maybe | :09:03. | :09:08. | |
I should break it down. I think my fundamental critique of the Internet | :09:09. | :09:13. | |
and social media as we now have them is an economic one. Because of the | :09:14. | :09:19. | |
way it is structured, which is essentially as a commercial | :09:20. | :09:23. | |
enterprise, dominated by a few extremely profitable platforms. The | :09:24. | :09:31. | |
tech giants like Amazon? Facebook, Amazon, Apple, a few others... | :09:32. | :09:37. | |
Because of the economics of the Internet, short, attention grabbing | :09:38. | :09:47. | |
communications are privileged. And what grabs the attention is extreme | :09:48. | :09:51. | |
statements, extreme and rather simplistic statements grab the | :09:52. | :09:57. | |
attention. And if you have something complicated or simply not sure to | :09:58. | :10:03. | |
say, you're not going to get clicked on, there is no incentive on | :10:04. | :10:07. | |
anyone's part to encourage that this course online. To be crude about | :10:08. | :10:13. | |
it, you seem to be suggesting that the Internet is dumbing down our | :10:14. | :10:17. | |
culture? It is rewarding extremism and divisiveness. And even though it | :10:18. | :10:25. | |
seems to be a democratizing force, in certain respects it is in fact | :10:26. | :10:32. | |
doing, it seems in the wages consumed... People find themselves | :10:33. | :10:36. | |
in their own sort of echo chamber getting ever more extreme versions | :10:37. | :10:41. | |
of what they already believe. It is not, by an large, as far as I can | :10:42. | :10:45. | |
tell, fostering complex discourse between opposing views. In your own | :10:46. | :10:52. | |
world of literature and publishing, it would seem like a company like | :10:53. | :10:56. | |
Amazon and many others, and their democratization of publishing, say, | :10:57. | :11:02. | |
helping people to self publish and helping others to easily promote | :11:03. | :11:05. | |
their work and getting reviewers to easily review online, not just the | :11:06. | :11:09. | |
ivory tower critics, you could argue all of this is opening up literature | :11:10. | :11:14. | |
in a weight has never been opened before? If it worked in the way it | :11:15. | :11:18. | |
was supposed to work, it would. But it doesn't actually, I think. You | :11:19. | :11:24. | |
can find it... There are always these miracle stories that someone | :11:25. | :11:28. | |
couldn't find a publisher and self published and is now published | :11:29. | :11:32. | |
several 100 thousand copies of their book and has half a million | :11:33. | :11:36. | |
followers on Twitter, there are those stories. And there are also | :11:37. | :11:39. | |
stories of people who prayed to Jesus and bought the house with a | :11:40. | :11:44. | |
three car garage. Amazon would clearly make the case that they have | :11:45. | :11:48. | |
been a huge positive for people's ability to reach out to literature, | :11:49. | :11:53. | |
to make it more accessible, easier to read, and it has changed the | :11:54. | :11:59. | |
business of breeding. And actually, many would say has made it more | :12:00. | :12:04. | |
accessible to so many people -- reading. Really? I know they would | :12:05. | :12:11. | |
say that. Do you believe it? Reading culture has been driving for | :12:12. | :12:16. | |
hundreds of years. Was it really so broken that it needed to be fixed? | :12:17. | :12:21. | |
That is an interesting question. There is also a personal element to | :12:22. | :12:25. | |
this. I know you have talked about despising Twitter. You have gotten | :12:26. | :12:31. | |
sucked into certain facts which have been driven by social media, to a | :12:32. | :12:36. | |
certain extent and you have had semi- humourous exchanges with | :12:37. | :12:38. | |
people like Sulman Rushdie about whether you should be on Twitter. He | :12:39. | :12:42. | |
said you can stay in your ivory tower if you want to. To know he is | :12:43. | :12:48. | |
now saying? Jonathan Franzen with right. Check out his most recent | :12:49. | :12:51. | |
interview in the New York Times. He's getting off Twitter. But he and | :12:52. | :12:59. | |
I have gone... That is completely friendly. If I were on Twitter, | :13:00. | :13:02. | |
there were zingers I could have delivered but I am not on Twitter | :13:03. | :13:07. | |
and she gets to deliver the zingers. But he is fed up with that as well. | :13:08. | :13:16. | |
What I'm getting at is that some see you as a prickly character in the | :13:17. | :13:20. | |
way he defended your reputation, and you talked about the Internet | :13:21. | :13:24. | |
shredding and trashing reputations. And I wonder if, on reflection, with | :13:25. | :13:29. | |
all the success you have had, at times you have been too careful | :13:30. | :13:34. | |
about what people say about you, to easily hurt? Need? Easily hurt -- | :13:35. | :13:46. | |
me? I don't read anything about me on the Internet or social media. | :13:47. | :13:51. | |
Sometimes I get it second hand but it can't hurt me because I don't | :13:52. | :13:57. | |
even see it. I can feel like somewhat of a failure as a writer of | :13:58. | :14:02. | |
public stature, it would be a failure of mine if I were not | :14:03. | :14:05. | |
generating criticism, if I were not trying to call attention to things | :14:06. | :14:09. | |
that no one else wants to talk about. And one of the things people | :14:10. | :14:10. | |
don't want to talk the stimulation of these devices | :14:11. | :14:19. | |
is. And when you fact, people who are spending a lot | :14:20. | :14:25. | |
of time, and are more or less captive to their smartphones, they | :14:26. | :14:29. | |
don't enjoy that, having that pointed out. They will react | :14:30. | :14:35. | |
negatively, they will want to shoot the messenger, and you know, so be | :14:36. | :14:42. | |
it. It doesn't mean that I shouldn't say how the world looks to me and I | :14:43. | :14:47. | |
don't see people particularly being happy about having these devices in | :14:48. | :14:52. | |
their lives that they can't get away from. And if somehow, all of the | :14:53. | :15:02. | |
time people were spending on them was profitable to them, and lead to | :15:03. | :15:09. | |
highly capitalised platforms, I would perhaps feel more OK about | :15:10. | :15:13. | |
it. But if you look at freelance writers, journalists, all of the | :15:14. | :15:17. | |
content providers are being driven out of business because there is an | :15:18. | :15:21. | |
expectation that everything should be free. Your novels have coincided | :15:22. | :15:25. | |
with different presidencies, from the first Bush or Clinton... Lincoln | :15:26. | :15:31. | |
was president when I was working on my first book. It was a very bitter | :15:32. | :15:33. | |
book. -- rated. You said that no books don't try to | :15:34. | :15:45. | |
say big political things but I wonder what you think about America | :15:46. | :15:53. | |
today, what you think about the disillusion, the absolute sickness, | :15:54. | :16:00. | |
it seems, about the 2-party status quo, which might explain Donald | :16:01. | :16:04. | |
Trump on one hand and Bernie Sanders on the other. Did you feel the | :16:05. | :16:08. | |
disillusionment in your country today? It turns out that the Cold | :16:09. | :16:15. | |
War period was the last gasp, at least in America, of people | :16:16. | :16:18. | |
believing that government was a primary force in the world. And what | :16:19. | :16:24. | |
you see in America now is increasingly a libertarian, pro- or | :16:25. | :16:31. | |
Brook Street, where technology and the efficiencies of the market will | :16:32. | :16:35. | |
solve the problems. -- pro corporate. Government is not seem by | :16:36. | :16:39. | |
either side as a force for good. Bernie Sanders is more or less an | :16:40. | :16:48. | |
old-fashioned socialist, and yet his insurgent, nascent campaign against | :16:49. | :16:52. | |
Hillary Clinton is fuelled precisely by this kind of libertarian | :16:53. | :16:57. | |
anti-government platforms and technologies. And Hillary Clinton is | :16:58. | :17:05. | |
seen as old school... This is governing, this is reasonable, | :17:06. | :17:07. | |
people getting together and trying to make legislation. And there is a | :17:08. | :17:13. | |
great deal of impatience with that. People really feel like they have | :17:14. | :17:17. | |
given up on government. And I see it here as well. The market has become | :17:18. | :17:22. | |
the dominant ideology and that is what happens when you win the Cold | :17:23. | :17:27. | |
War. Do you regard yourself as a shy person? Not so shy that I cannot | :17:28. | :17:38. | |
talk to you here. Shy? And my shy? I tell you why I ask. You say the | :17:39. | :17:41. | |
writing involves a huge amount of self revelation and yet it is a | :17:42. | :17:47. | |
particular kind of self revelation because you sort of there yourself | :17:48. | :17:50. | |
or part of your psyche in characters and stories and it is never quite | :17:51. | :17:54. | |
clear how much of you is in the book. Exactly. That is the beauty of | :17:55. | :18:02. | |
fiction, isn't it? You can smuggle in an enormous amount of personal | :18:03. | :18:05. | |
distress, shame, anxiety... And musket. But is that what drives you? | :18:06. | :18:13. | |
Is there an impulse to go public, in a sense, to go public with the | :18:14. | :18:18. | |
darker recesses of your psyche, your mind, but you have to do it in a way | :18:19. | :18:26. | |
that is not too raw. Honestly, no. I think that there is an exhibitionist | :18:27. | :18:29. | |
side to me and I noticed that my blood pressure is never lower than | :18:30. | :18:33. | |
when I go on stage in front of a full house. Is the house is full, | :18:34. | :18:39. | |
I'm just dead calm. I have a low pulse rate. I'm so happy to go out | :18:40. | :18:45. | |
and perform. I do love performing. But I think that there is a | :18:46. | :18:48. | |
fundamental misunderstanding out there about how suffering and self | :18:49. | :18:54. | |
revelation relate to artistic production. I think that people who | :18:55. | :19:00. | |
can do these things... I believe it was an Italian writer who said that | :19:01. | :19:04. | |
literary traditions are not sustained by people who want to, | :19:05. | :19:07. | |
they are sustained by people who can. And it is like, I found that I | :19:08. | :19:15. | |
have an ability to throw my voice, to empathise my way into other | :19:16. | :19:19. | |
people and to create characters and to do that in true is that you might | :19:20. | :19:24. | |
want to read. That is a skill I was lucky to develop and that I was | :19:25. | :19:29. | |
lucky to recognise and I was very young. I think that if I had not | :19:30. | :19:33. | |
done that, I probably would not... I would just be as shy and reticent as | :19:34. | :19:38. | |
the next man. And so, in a way, it is because I can do these novels | :19:39. | :19:42. | |
that I have been forced to put myself through all of this. Does | :19:43. | :19:46. | |
that make sense? It is like, which came first? The ability comes first, | :19:47. | :19:51. | |
not particularly the wish, certainly the wish to embarrass my family by | :19:52. | :19:57. | |
saying things I probably shouldn't say about myself or my parents... | :19:58. | :20:04. | |
You don't do that directly at all. I have in my non-fiction, which really | :20:05. | :20:09. | |
freaks out my brothers. Really? They don't get angry, they just say, | :20:10. | :20:13. | |
maybe don't publish any of those essays any more if you possibly | :20:14. | :20:18. | |
can. A couple of things you have just said interest me. You love it | :20:19. | :20:22. | |
when a whole is for and you can go and talk to a lot of people. -- when | :20:23. | :20:36. | |
a hall is full. How much did it hurt you when you're only book did not | :20:37. | :20:43. | |
sell? And how did you find the way to write a book that was true to | :20:44. | :20:46. | |
yourself but managed to cross the threshold into becoming a | :20:47. | :20:51. | |
bestseller? That is a good question. I don't... It is hard to | :20:52. | :20:56. | |
answer without seeming to praise myself. Oh, go on. There came a | :20:57. | :21:06. | |
point after the sales failure of my second ball when... And I was living | :21:07. | :21:15. | |
in a one room on the third floor of someone's house and I was paying | :21:16. | :21:20. | |
$300 a month... You had some big depression. It was getting into the | :21:21. | :21:25. | |
period when I was fairly depressed. Marriage a wreck. Parents old. | :21:26. | :21:32. | |
Father dying. And I just thought, I cannot do this. It started to be me | :21:33. | :21:43. | |
sending out resumes to law firms for workers and word processor, because | :21:44. | :21:47. | |
I was so discouraged. I was shocked because I had a college degree, I | :21:48. | :21:51. | |
could type rapidly, and they were not even calling me back. They | :21:52. | :21:56. | |
looked at my resume and they said, well, he got this prize, he has this | :21:57. | :22:02. | |
book is published, this is just not right. I should probably not be | :22:03. | :22:07. | |
working as a word processor in a law firm. In a way, even though the | :22:08. | :22:10. | |
books had not sold, and looked at that and I said this does not look | :22:11. | :22:16. | |
like... Something is wrong with this picture where I do not try to write | :22:17. | :22:21. | |
a third novel. But did you change anything fundamental to give the | :22:22. | :22:25. | |
readership you had not got before? Totally accidentally. With the first | :22:26. | :22:30. | |
two books, I was reaching with these social issues. The first book was | :22:31. | :22:34. | |
about any number of things but about media, the failure of Americans that | :22:35. | :22:39. | |
is, immigrants to America. The second book was about abortion and | :22:40. | :22:44. | |
again about media. It is interesting that I have always been interested | :22:45. | :22:49. | |
in media. But the third one was a family saga, basically. I basically | :22:50. | :22:55. | |
gave up instructing anyone, telling people what was wrong with the world | :22:56. | :22:58. | |
according to me, and decided that I was just going to write a book for | :22:59. | :23:01. | |
myself and that, paradoxically, was wanted it. Have to finish in a | :23:02. | :23:06. | |
minute. Martin Amis was on the show not long ago but he said that time | :23:07. | :23:11. | |
is the only true test of the merits of a book. If it is being read 50 | :23:12. | :23:18. | |
years later, if it is still being read 50 years on, it probably is and | :23:19. | :23:23. | |
was a rewarding piece of work. Do you relate to that? Do you care | :23:24. | :23:28. | |
about the legacy aspect of what you have done? Michael Gallacher would | :23:29. | :23:38. | |
be no. -- my quick answer would be no. If I'm honest with myself, it | :23:39. | :23:42. | |
would be nice to think that I'm doing quick enough work that it | :23:43. | :23:45. | |
would stick around but I'm a child of the 1960s and 1970s and I'm | :23:46. | :23:52. | |
pretty concerned with people I can reach, be of service to, entertain | :23:53. | :23:58. | |
right now. That is what it is about for me. I would like to do it well | :23:59. | :24:02. | |
and I would like to think that if I do it well enough, people will be | :24:03. | :24:04. | |
reading it, but you really never know. We do have to end it there. | :24:05. | :24:12. | |
That is what I do know. Thank you for joining us. My pleasure. | :24:13. | :24:34. | |
Good news - if you have plans for the weekend, it's looking fine | :24:35. | :24:37. | |
and dry for many of us and indeed today is shaping up pretty well. | :24:38. | :24:41. |