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the American author Jodi Picoult to talk about her latest novel, | 0:00:02 | 0:00:04 | |
Small Great Things. | 0:00:04 | 0:00:09 | |
Jodi Picoult is a storyteller who asks questions of the moment that | 0:00:09 | 0:00:12 | |
disturb. | 0:00:12 | 0:00:13 | |
Her characters are faced with choices and consequences | 0:00:13 | 0:00:15 | |
we recognise and maybe fear. | 0:00:15 | 0:00:19 | |
Her new novel, Small Great Things is about | 0:00:19 | 0:00:21 | |
life and death, race and prejudice, a story of belief and individual | 0:00:21 | 0:00:24 | |
responsibility. | 0:00:24 | 0:00:34 | |
It starts with the death of a child in hospital. | 0:00:40 | 0:00:42 | |
And soon we find ourselves in a legal, political and | 0:00:42 | 0:00:44 | |
moral haze from which it is very difficult to escape. | 0:00:44 | 0:00:50 | |
Which is what good stories do. | 0:00:50 | 0:00:51 | |
Welcome. | 0:00:51 | 0:00:56 | |
The episode that leads to the whole story is one is very close to | 0:00:58 | 0:01:03 | |
people's experience, to know that it could happen then. | 0:01:03 | 0:01:07 | |
That seems to be something you have got a knack of | 0:01:07 | 0:01:10 | |
doing, finding something we all know could be around the corner. | 0:01:10 | 0:01:19 | |
I think that in the case of this particular | 0:01:19 | 0:01:25 | |
book, you know, racism that is something that is all around us, | 0:01:25 | 0:01:28 | |
even if we don't believe, as people with light skin, | 0:01:28 | 0:01:30 | |
that we are part of the problem. We are. | 0:01:30 | 0:01:36 | |
Because racism isn't just about prejudice, | 0:01:36 | 0:01:37 | |
it is also about having power and when you are born white | 0:01:37 | 0:01:40 | |
in America or in the UK, you have power. | 0:01:40 | 0:01:44 | |
So the episode that leads off the book, where you've | 0:01:44 | 0:01:46 | |
got a nurse that is discriminated against for the colour of her skin | 0:01:46 | 0:01:51 | |
and a hospital that backs up the patient, | 0:01:51 | 0:01:53 | |
the father who says, "I don't want anyone | 0:01:53 | 0:01:55 | |
"African-American touching my kid," that is an episode that I think | 0:01:55 | 0:01:58 | |
would make all of us feel a little bit on edge. | 0:01:58 | 0:02:03 | |
Even those of us who believe in patients' | 0:02:03 | 0:02:05 | |
rights also believe it's not quite fair. | 0:02:05 | 0:02:11 | |
And we all know that ethical questions of that kind, who has | 0:02:11 | 0:02:14 | |
the say, are ones that are all around us. | 0:02:14 | 0:02:16 | |
We sometimes pretend that they are out there but no, | 0:02:16 | 0:02:19 | |
they are in our lives. | 0:02:19 | 0:02:21 | |
Exactly. | 0:02:21 | 0:02:22 | |
And I love doing that. | 0:02:22 | 0:02:23 | |
I love writing about issues of morality, issues of conscience. | 0:02:23 | 0:02:31 | |
One of the reasons I wanted to write this particular | 0:02:31 | 0:02:34 | |
book is because racism is really hard to talk about without | 0:02:34 | 0:02:37 | |
offending someone and so as a result of that we don't talk | 0:02:37 | 0:02:39 | |
about it at all. | 0:02:39 | 0:02:40 | |
But when we do talk about racism it's really easy for us to point | 0:02:40 | 0:02:44 | |
to a white supremacist and say, that is a racist. | 0:02:44 | 0:02:46 | |
It is a lot harder to point to yourself and say the same thing. | 0:02:46 | 0:02:50 | |
Right. | 0:02:50 | 0:02:51 | |
It is impossible not to say that this is the kind of story which | 0:02:51 | 0:02:54 | |
is particularly appropriate at the moment. | 0:02:54 | 0:02:58 | |
Not just because of the outcome of the election in itself | 0:02:58 | 0:03:00 | |
but because these questions are alive in the American discourse | 0:03:00 | 0:03:03 | |
in a way they haven't been for some time. | 0:03:03 | 0:03:06 | |
One of the things that has been interesting for me about the release | 0:03:06 | 0:03:09 | |
of this book is it was targeted to an audience of white people. | 0:03:09 | 0:03:16 | |
As a writer who is white myself I'm not going to write a book | 0:03:16 | 0:03:20 | |
about racism to tell people of colour how difficult | 0:03:20 | 0:03:22 | |
their lives are. | 0:03:22 | 0:03:24 | |
I am going to write to tell people who look like me, you may need | 0:03:24 | 0:03:28 | |
to open your eyes a little wider. | 0:03:28 | 0:03:29 | |
Interestingly, since the election we have seen a rise in hate speech, | 0:03:29 | 0:03:32 | |
hate crimes. | 0:03:32 | 0:03:33 | |
We have a candidate who rose to power with divisiveness and | 0:03:33 | 0:03:36 | |
through scapegoating groups of people. | 0:03:36 | 0:03:44 | |
What I'm hearing a lot of right now is that a lot of white | 0:03:44 | 0:03:47 | |
people are devastated by the vehemence and vitriol | 0:03:47 | 0:03:49 | |
that is suddenly bleeding and rising to the surface. | 0:03:49 | 0:03:51 | |
People of colour are saying that has been there all along. | 0:03:51 | 0:04:00 | |
If you are right, and the evidence suggests you are, about outbursts of | 0:04:00 | 0:04:03 | |
nasty stuff, which of course the President-elect has said that he | 0:04:03 | 0:04:08 | |
abhors and never encouraged, it will mean that this has got to be | 0:04:08 | 0:04:10 | |
confronted directly, obviously by him and in office. | 0:04:10 | 0:04:15 | |
Much more directly than it has been. | 0:04:15 | 0:04:21 | |
And by society at large. | 0:04:21 | 0:04:25 | |
There is no more saying, "There are some wild, kookie people | 0:04:25 | 0:04:27 | |
"but they are a minority." | 0:04:27 | 0:04:28 | |
It is there in front of them. | 0:04:28 | 0:04:30 | |
Not only that but I would argue it is not | 0:04:30 | 0:04:33 | |
a minority anymore. | 0:04:33 | 0:04:39 | |
This president-elect made hate speech mainstream and has filled a | 0:04:39 | 0:04:42 | |
cabinet with people who actually are white nationalists so you can't | 0:04:42 | 0:04:44 | |
really call the marginal anymore because now they have the ear | 0:04:44 | 0:04:47 | |
of the President, the highest office in America. | 0:04:47 | 0:04:51 | |
The interesting thing from your point of view is | 0:04:51 | 0:04:53 | |
that you have written a story which is fiction and | 0:04:53 | 0:04:56 | |
based on episodes which could happen and probably have happened to some | 0:04:56 | 0:04:59 | |
people here and there. | 0:04:59 | 0:05:03 | |
But it is dealing with these questions not in | 0:05:03 | 0:05:05 | |
a political way. | 0:05:05 | 0:05:06 | |
Correct. | 0:05:06 | 0:05:07 | |
Not in terms of Donald Trump's election or | 0:05:07 | 0:05:09 | |
anything of that kind. | 0:05:09 | 0:05:10 | |
But in the here and now, the day-to-day | 0:05:10 | 0:05:12 | |
practice of your life. | 0:05:12 | 0:05:14 | |
Absolutely. | 0:05:14 | 0:05:16 | |
Racism is big, messy and scary and institutional and systemic | 0:05:16 | 0:05:19 | |
but it is perpetuated and dismantled in individual acts, and so just as | 0:05:19 | 0:05:22 | |
there are moments of micro-aggression where a person of | 0:05:22 | 0:05:26 | |
colour feels a direct threat or something even very subtle | 0:05:26 | 0:05:28 | |
that is sort of a slight from a white person, | 0:05:28 | 0:05:31 | |
there are also moments of healing that happen between people. | 0:05:31 | 0:05:37 | |
How much does the moral landscape that you are talking about | 0:05:37 | 0:05:40 | |
here affect you when you are contemplating the story or when you | 0:05:40 | 0:05:43 | |
are manufacturing? | 0:05:43 | 0:05:47 | |
It is actually the genesis of the story for me. | 0:05:47 | 0:05:49 | |
The books that I write come from issues | 0:05:49 | 0:05:51 | |
that I don't understand, things that keep me up at night, | 0:05:51 | 0:05:54 | |
things that are worrying me as a wife, as a woman, | 0:05:54 | 0:05:57 | |
an American, a mom. | 0:05:57 | 0:05:59 | |
And you know they will grip the reader. | 0:05:59 | 0:06:01 | |
This is going to sound horrible but I don't care. | 0:06:01 | 0:06:04 | |
The truth is when I'm writing I'm really | 0:06:04 | 0:06:05 | |
writing a book for myself, to thrash out something I don't understand. | 0:06:05 | 0:06:10 | |
This book was a huge wake-up call for me. | 0:06:10 | 0:06:14 | |
I had to look very deep within myself and saw a lot of | 0:06:14 | 0:06:18 | |
things that were unflattering. | 0:06:18 | 0:06:19 | |
I have not spoken about race for 50 years of my life because I don't | 0:06:19 | 0:06:23 | |
have to. | 0:06:23 | 0:06:24 | |
That is a privilege in and of itself. | 0:06:24 | 0:06:26 | |
I am not particularly proud of that but I learned through | 0:06:26 | 0:06:28 | |
this book how to be a better ally and that's something I hope I can | 0:06:28 | 0:06:32 | |
share with people who want to have a conversation about race | 0:06:32 | 0:06:34 | |
that don't have the tools or vocabulary to do so. | 0:06:34 | 0:06:37 | |
You can do it in a story without shouting it from the rooftops. | 0:06:37 | 0:06:40 | |
That's the point. | 0:06:40 | 0:06:46 | |
The beauty of fiction is it allows you a gentle | 0:06:46 | 0:06:48 | |
slide into a very difficult and rife moral discussion. | 0:06:48 | 0:06:50 | |
If I walked up to you and said, "Let's talk about racism," | 0:06:50 | 0:06:53 | |
you're going to shut down. | 0:06:53 | 0:06:54 | |
If I give you a book instead and say, "When this happened | 0:06:54 | 0:06:57 | |
"to Ruth it made me feel this way and it reminded me of something | 0:06:57 | 0:07:00 | |
"I saw in the news..." | 0:07:01 | 0:07:02 | |
All of this means you are having a much more organic discussion. | 0:07:02 | 0:07:05 | |
That is why I think fiction is such a magnificent tool | 0:07:05 | 0:07:07 | |
for discussion. | 0:07:07 | 0:07:08 | |
I just am fascinated by the way that you find a question | 0:07:08 | 0:07:11 | |
that disturbs you, intrigues you, keeps you up at night. | 0:07:11 | 0:07:14 | |
How long does that take? | 0:07:14 | 0:07:15 | |
It depends. | 0:07:15 | 0:07:16 | |
It usually feels a little bit like you are a | 0:07:16 | 0:07:18 | |
dog with a bone. | 0:07:18 | 0:07:21 | |
It's something that keeps waking me up and I keep | 0:07:21 | 0:07:23 | |
thinking about it. | 0:07:23 | 0:07:24 | |
And you know that's a story. | 0:07:24 | 0:07:26 | |
If it keeps waking me up I know it's right. | 0:07:26 | 0:07:28 | |
The other thing is you know how sometimes you | 0:07:28 | 0:07:30 | |
are obsessed with something, everywhere you turn you seem to see | 0:07:30 | 0:07:33 | |
evidence of that. | 0:07:33 | 0:07:34 | |
Very often that happens to me. | 0:07:34 | 0:07:35 | |
I was worried about racism and thinking about it and | 0:07:35 | 0:07:38 | |
then I kept finding issues and stories in the news that seem to | 0:07:38 | 0:07:41 | |
reflect that, including the real-life story that inspired this | 0:07:41 | 0:07:43 | |
of an African-American nurse who was discriminated against in a | 0:07:43 | 0:07:45 | |
hospital. | 0:07:45 | 0:07:47 | |
Once you're up and running, does it write itself? | 0:07:47 | 0:07:49 | |
Nothing writes itself! | 0:07:49 | 0:07:52 | |
It's not that it has gotten any easier in the past | 0:07:52 | 0:07:54 | |
25 years. | 0:07:54 | 0:07:59 | |
I do think that the practice becomes more familiar to | 0:07:59 | 0:08:01 | |
you but every book is different, every group of characters is | 0:08:01 | 0:08:03 | |
different and in particular with this book, this was my 24th book, | 0:08:03 | 0:08:06 | |
you would think it would be easier. | 0:08:06 | 0:08:11 | |
It took longer to write, I had 1,200 pages of transcripts for notes. | 0:08:11 | 0:08:15 | |
I'm still thinking about the book, discussing the book. | 0:08:15 | 0:08:17 | |
I haven't moved on to do research for the new one | 0:08:17 | 0:08:19 | |
because my head is still stuck here. | 0:08:19 | 0:08:24 | |
To that extent, you always do an enormous amount of research. | 0:08:24 | 0:08:26 | |
You talk to people, you look at people who have been in this | 0:08:26 | 0:08:29 | |
situation and you referred to the transcripts. | 0:08:29 | 0:08:33 | |
You get it all in your head before you | 0:08:33 | 0:08:35 | |
start to make it up. | 0:08:35 | 0:08:40 | |
Correct. | 0:08:40 | 0:08:44 | |
In particular, this book was a specific | 0:08:44 | 0:08:45 | |
challenge in that it is told by three different narrative voices. | 0:08:45 | 0:08:48 | |
Two of which are very different from mine. | 0:08:48 | 0:08:50 | |
One is an African-American woman and one is a white supremacist. | 0:08:50 | 0:08:53 | |
Because I was writing Other, I really had to find the best | 0:08:53 | 0:08:55 | |
way to do that with empathy and authenticity. | 0:08:55 | 0:08:57 | |
Empathy and authenticity are two interesting words here. | 0:08:57 | 0:08:59 | |
Somebody with which you profoundly disagree, this has been | 0:08:59 | 0:09:01 | |
made clear, you have to get inside their heads. | 0:09:01 | 0:09:09 | |
Absolutely. | 0:09:09 | 0:09:10 | |
And it doesn't make it easy. | 0:09:10 | 0:09:11 | |
When I wrote that character I would go downstairs | 0:09:11 | 0:09:14 | |
every day and take a shower because I felt dirty. | 0:09:14 | 0:09:16 | |
I didn't like being in his tongue or in his head. | 0:09:16 | 0:09:19 | |
I didn't like the way he made me feel. | 0:09:19 | 0:09:21 | |
But you have to understand it. I had to. | 0:09:21 | 0:09:23 | |
And one of the things I am proudest of in this book is you will feel | 0:09:23 | 0:09:27 | |
sympathy for a white supremacist. | 0:09:27 | 0:09:28 | |
Things happen to him that in my opinion are the worst things | 0:09:28 | 0:09:31 | |
that could happen to anyone. | 0:09:31 | 0:09:32 | |
In the end, do you think that helps you? | 0:09:32 | 0:09:34 | |
I do. | 0:09:34 | 0:09:38 | |
You get readers who begin to understand how easy it is. | 0:09:38 | 0:09:41 | |
Yeah. | 0:09:41 | 0:09:43 | |
Nobody in real life is black or white. | 0:09:43 | 0:09:45 | |
Nobody is 100% evil or 100% good and I do believe fiction is | 0:09:45 | 0:09:48 | |
meant to be a reflection of the world around us so my characters | 0:09:48 | 0:09:52 | |
shouldn't be caricatures. | 0:09:52 | 0:09:58 | |
Small Great Things. | 0:09:58 | 0:09:59 | |
Jodi Picoult, thank you very much. Thank you so much. | 0:09:59 | 0:10:00 |