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Episode 3

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show that gets to the heart and soul of the week's big stories. On

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today's programme, animals in the lab, a university is accused of

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allowing them to suffer. Why experiment at all? We are a nation

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of givers, but are there too many charities wanting our money?

:00:24.:00:33.

Look at that! He was the famous face of Formula

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One. We discover Murray Walker's surprising secrets. Have you passed

:00:38.:00:44.

your driving test? I have to look a bit shifty because I have never

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actually taken a driving test! Good morning.

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I'm Sian Williams. More revelations from Murray Walker later on. We're

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out and about in the Cotswolds with Andrew Plant who has a new friend

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with him. Andrew. Good morning, Sian. This is Maggie our 31-year-old

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Harris hawk and we will see her spread her wings shortly, but it is

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not falconry here at the Cotswolds Show here in Cirencester. We are

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going to be speaking to some people later. We will leave you with a

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display of Maggie's prowess. Off you go! Thank you. Well done Maggie.

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Time to say hello to our guests this morning. The actress, Nina Wadia

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joins us, Sir Max Hastings, the historian. And Kevin Maguire, the

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editor of the Daily Mirror and Dr Robert Beckford behind such

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documentaries like Who Wrote The Bible? You can comment by phone,

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text, e-mail or by Twitter, Facebook.

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Do you know how many animals are experimented on in Britain each

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year? Recent figures suggest it is more than four million. The latest

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numbers will be out next week. How well are those animals looked after?

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Recently a couple of leading science universities were criticised over

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their animal welfare standards. We are one of the world's leaders in

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scientific animal experimentation, but can we zil be both?

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scientific animal experimentation, still be both? Every new drug has to

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be tested on animals by law. Scientists say it is vital for

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developing new medicines. They say every animal research project must

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be approved by Government inspectors who are all doctors and vets and be

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ethically reviewed too. Less than a fifth of animal research is for

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serious diseases and too many trials fail or are harmful because of the

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differences between species. Last month cage brim University was

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criticised for its experiments on sheep after a report suggested

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cruelty during research into their brains. The university said sheep

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are used because there is no alternative. They are investigating

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allegations of mistreatment. Campaigners claim all research is

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unnecessary and needs to stop. Scientists say we wouldn't have

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advances in medicine out them. So that's the question for our text and

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online vote this week. We're going to be asking you, should animal

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experiments be banned? Text the word vote followed by yes or no to 81771.

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You can only vote once and go online to vote for free at: And terms and

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conditions can be found online. The results will be, of course,

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announced at the end of the programme.

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So let's ask Robert first. Should anle experiments -- animal

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experiments be banned? Yes, scientists are moving towards a

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complete ban. It is described replacing tests on animals with

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other forms of tests. We know about the suffering inflicted on animals

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20, 30, and 50 ago, we weren't aware if cats and dogs were suffering in

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the same way as human beings do and we know that's the case now. It is

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not profb that all the -- proven that all the testing will lead to

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come cure. Some brilliant minds are working on these projects and we

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should be able to find alternative ways of testing. It is about the

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sanctity of human life and that means about the sanctity of animal

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life? There will be some who leave that an animal life is the same as a

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human life. I hate the idea of an absolute ban. None of us could

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support cruelty to animals and it will be a great day when the

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technology can replace animal testing. A lot of people feel

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unhappy about animal testing for cosmetics, but when it comes to

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animal testing that's going to save human lives, then most of society

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wouldn't agree with you, but there is no technological alternative.

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Colin Blakemore was knighted, he is couragious and said we need to have

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animal testing in order to cure some of the most terrible diseases as

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long as respected scientists like Colin Blakemore say that, we have to

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respect their judgement. But it will be a great day when animal testing

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is no longer at thes. But we're not -- necessary. But we're not there

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yet? Scientists say we're not there yet. Nina, four million animal

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experiments a year. That was a shock. However, I do agree with Max,

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I feel that yes, all of us sitting here I'm sure agree that animal

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testing should stop. However, having been in situation where I have been

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with friends with pretty bad diseases, breast cancer, terminal

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cancer who passed away, I would fight for their right for us to

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experiment on animals so we can find a cure at some point. Again, I don't

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agree with it being done for cosmetics or for vanity, but in

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terms of medical research and scientific reasons, if we need to do

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it, as horrible and horrid as it is, these animals will suffer, it would

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be preferable for it to be animals as opposed to humans. Testing for

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cosmetics is banned in the EU, but not worldwide? In large parts of the

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world. In large parts of the world it goes on. Kevin, I wonder if

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that's the distinction for you because you have to draw a line

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somewhere. It is not OK for cosmetics, it is OK for testing

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household products, the toxicity of drugs and medical research, where is

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that line drawn for you? The brilliant minds that Robert referred

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to, most of them think you need to test these drugs, the medical

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advances on animals before you begin testing them on people. I would like

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animal to be replaced, I agree with Max when we don't have to do

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anymore. By that time we have probably got a cure for cancer and

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probably got a cure for Parkinson's and probably got a cure for

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Alzheimer's. If a rat or a mouse is going to have to be tested upon, to

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save somebody's life, I don't think there is an equivalent between a

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rodent and a human. I'm all for saving human lives. Yes, we place,

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reduce, animals wherever you can, but when it comes to the crunch, I

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don't think people should face death and a terrible way to the future

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because we want to save a rat. Let's put that point to someone who

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campaigned against animal testing. Joining us is Dr Katie Taylor. Good

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morning to you, Katie. Good morning. Is this a simple choice between

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animal life and human life? No, it's not. What's important is are animals

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important enough that they can be protected from pain, suffering and

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distress? It is really important and people so far have focussed the

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debate on the ethicacy of animal testing. One in 20 drugs fail in

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human clinical trials because the animal tests have not done their

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job. They have not predicted whether the drugs will be safe or work. We

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have been doing animal testing for over 100 years now. We don't have

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cures for cancer, I have, Parkinson's disease and Alzheimer's.

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All these diseases affect all of us, even myself, who is against animal

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testing. Animal research helped develop penicillin, blood

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transfusions, vaccinations, asthma inhalers. 2,000 people die from

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asthma. Animal experiments helped develop the inhaler, would you take

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them back? Those inventions were 50 to 100 years ago. Were you against

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it as a principle? Does it matter if it was 50 years ago or now? If you

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are talking about science, no other business would say, I did something

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great 50 years ago, keep feeding me millions of pounds and I'll try and

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repeat it. We've been waiting 50 years for these advances. Animal

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testing possibly was helpful years and years ago when we were studying

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simple diseases that animals also suffered from. We're looking at

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diseases have animals don't get. They don't get cancer. They don't

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get Parkinson's or Alzheimer's. Researchers are investing millions

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of pounds of taxpayers money, harming millions of animal, trying

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to give them these diseases they don't have and that's a big step

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away from actually producing drugs and treatments. Are you really

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suggesting... Let me finish. Are you saying that all those scientists

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like Colin Blakemore who tell us, these are hugely distinguished,

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qualified people who tell us that animal testing is desperately

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needed, they are lying to us? I think they're mistaken and what they

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are not doing, they are not reviewing the ethicacy of animal

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tests and it is down to people such as ourselves that do that and there

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was a good article in the British Medical Journal a few weeks ago that

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said if you look back at how effective animal tests have been in

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the last 20 or 30 years, they are failing. Scientists such as Colin

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Blakemore built his life on doing animal experiments because he found

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it interesting. It is intellectually stimulating. It is important that

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people realise that less than 10% of the animal testing that goes on in

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this country is required by law. The majority is what we call basic

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medical research. It is cure osity driven. The question is whether the

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British public would support that work? Let me point that to our

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panel. This is about intellectual cure osity. The scientists are doing

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this not necessarily to find cures for diseases? She was saying that

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scientists don't examine the ethics and said in the British Medical

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Journal, they are questioning it there. It is expensive to test on

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animals. So there is an economic driver against it. They would do

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something different if they could do it. They don't want to inflict pain

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on animals. They are attempting to come up with cures. For illnesses

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and diseases that kill many, many people. If you see the suffering

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inflicted on animals. It is difficult when you see that to

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justify the testing and the limited impact it often has. No all of the

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testing leads to some cure. I work in a field where some theologians

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believe that animals have souls. It is not Christian. It is in other

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tradition and other world religions. It boils down to, do we believe that

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animals have rights? We want to go to the Cotswolds show and join

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Andrew Plant. Good morning, Andrew. Good morning, Sian. This is our

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golden Guernsey goat. He is on the endangered list. Judy, where do you

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stand on animal testing? I don't know a lot about it because I'm a

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farmer. A friend had her life saved as a result of animal testing, but I

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would feel uncomfortable animals being tested so I can wear lipstick.

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You have to see animals die, don't you? I do. I love animals. Quality

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of life and quality of death is what we're about. And don't forget

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farming used to have a very, very bad press. But it is very

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transparent now farming. British farming is good. And maybe animal

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testing has got something to learn from farming. Thank you very much

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indeed. Over here we have Claire, who runs an animal sanctuary. A lot

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of the dogs used in animal testing have never seen grass, never walked

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outside. I have got a very strong argument against. These animals, if

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they make it out, are very damaged, unfortunately, and take a lot of

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rehabilitation to get them into somewhere where they feel safe.

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Finally, we have God grant. You spend a lot of your time outside.

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What is your opinion? For cosmetic reasons it is an absolute no. For

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medical reasons I can understand that maybe if I had a child that was

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really sick and they thought there was secured through animal testing,

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that is a possibility. We have got to seek alternatives. Let's get the

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pharmaceutical companies to invest back into the keeping of these

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animals. They are making a lot of money off them. Some opinions here

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from the Cotswolds show. We will be talking to more people here later.

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Back to you. Thank you Andrew. Some really valid

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points made there. At the moment we are not in a position where there is

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an alternative? Right. We are all saying the same thing. We are

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saying, if it is absolutely necessary, it needs to be done. But

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if it isn't... Maybe that is the answer. Maybe there are no answers.

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Maybe humanity is looking for an answer that will never come. In the

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meantime... Lets just wait until we find out whether baby animals have

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souls. We need to do that. Until we can then discuss theology and all

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the other bits that go with it. Don't downplay theology! It isn't

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about abstract reality. It is Don't downplay theology! It isn't

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concrete experiences we have to engage with on a daily basis. We

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live on a planet that needs to be sustained. Part of that order is

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caring for the animals, caring for the environment. Unless we find ways

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of reaffirming our connectedness and respecting all forms of creation, we

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are in trouble. What you trying to suggest, Robert, that animals and

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people should be judged by the same standard? No, I am saying animals

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should have rights. They are entitled to be treated with a degree

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of respect. One of the things we could all agree about, and even the

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anti-vivisection Society, it's not difficult to suggest that those who

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breach the laws and the rules about the treatment of animals should be

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punished extremely severely. It is not clear-cut. The scientific

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establishment contests the data. Briefly, Kevin. Roberts said he did

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not want to see animals suffer. I do not want to see animals suffer. I do

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not want to see kids suffering from cancer, old people with Alzheimer's

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or Parkinson's. Thank you all. Please comment on

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this if you're watching at home. The vote is still open. Should animal

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experiments be banned? You can only vote once.

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You have about 20 minutes before the vote closes. You can also vote

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online. Results will be announced at the end

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of the show. Still to come, should Christian school assemblies be

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consigned to history? To many charities are doing the same

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thing and competing unnecessarily for our hearts and our money, so

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says the outgoing chief executive of the charity commission. There are no

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more than 160,000 registered in England and Wales and the commission

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receives about 30 new applications every week. Should we have fewer

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charities? We join thousands of fundraisers at a triathlon in

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Berkshire to ask them. The sun was shining at Dorney Lake

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in Berkshire earlier this week as competitors ran, swam and cycles.

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All entry fees were donated to the Samaritans, which has been raising

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money for the last 60 years. Do those at the event feel there are

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too many charities to support? It is difficult to say there are too many.

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A lot of people are touched with personal charities. It is quite

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difficult to decide where you should put your charitable pound. Certainly

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from the business front we rotate. We have competitions every couple of

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years. All the staff members will vote. We mix it up a little bit like

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that. I don't think there are too many charities in Britain today.

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Lots of charities provide really important services in society,

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whether that is actual services, campaigning, research... They are

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often very come to entry to each other. Where charities achieve the

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most success where they can work together for a shared aim.

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As long as I am not expected to donate to every single one, then I

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think an element of choice is good. It creates competition among the

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charities themselves. And they have actually got to work for the

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donations given to them. Max, competition is good. If you have a

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cause that you're passionate about, why not? I think there are too many

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charities. The charities we have got need more scrutiny than they

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receive. Just by saying, we want to do good, it tends to disqualify the

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usual scrutiny we bring to bear on politicians, businesses etc. Many

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charities do wonderful things. But also, all the questions, if you look

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at any of the website of the big charities, you would be amazed at

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how little they tell you about how much their executives are paid and

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how much is spent on administration, advertising etc. We had a charity in

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our family some years ago. It was suggested that we should set up a

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charity in memory of this particular family member and we all agreed in

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the end, no. Wide? We felt it much more useful to give money and give

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support to an existing charity to examine the problem. I think

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creating these individual charities often becomes self-indulgent. It

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becomes about making the bereaved feel-good rather than about thinking

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what may actually best help to address this particular problem,

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whatever it may be. If you have more than 160,000 charities, the issue is

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with policing them effectively. There are not enough people to look

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at the books? Yes, and the outgoing chief executive of the commission

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complained about spending cuts. I could get with -- get rid of quite a

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few hundred, quite a few thousand charities. I cannot believe Eton and

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the public schools are all charities. Charterhouse is a

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charity. I cannot see what the societal good is further. Private

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schools have to, if they have a charitable status, they have to

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prove they are doing something beyond the pupils in that school.

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Yes, once a month they have to let the kids from the local

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comprehensive run about their football pitch! There are only about

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a thousand of them anyway. Derek Morkan than 2000 veterans charities.

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-- there are more than. It is crazy. It may be crazy, Max, but I think

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diversity is a strength. When you have... There is something wonderful

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that you should celebrate if another family can raise money if it is

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around somebody who is known locally. What are these charities

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actually doing? I would have thought they have got to have some sort of

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scale in order to have a chance to do research, to make a difference.

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To my experience on cancer charities is they give the money to the bigger

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charities. They do not try to commission research themselves. They

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are getting money and they are getting people to donate. They will

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give to the Jimmy Knapp Cancer fund because they know Jimmy Knapp. I bet

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you get a lot of people asking for your support because you are very

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well-known. It is helpful for a you have that support. With an issue

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like cancer there are so many different charities competing for

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the same pound. Charity is a very subjective thing. Everyone here has

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a charity they support, I'm sure, and it will be something personal. I

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can see both sides. I can see the fact the bigger charities are

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already established. They know where the money should go to make sure the

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research is -- is done. On the other hand, the bigger charities CV

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suffering. They want that money. We don't know where the admin costs are

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going etc. When I was in Eastenders, I had from every week, at least five

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or six new charities asking me to be their patron. At first I said yes,

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of course, then I realised I was patron of about 300 charities. I

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thought it was ridiculous. I cannot do anything more than put my name to

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it. As opposed do anything more than put my name to

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really try to raise money from the ground up. You are more likely to

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know where the money is going for -- to a local charity. There are

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websites that encourage people to look carefully at charities, how

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efficient they are etc. I want to take the long ball view. I think

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what we have two really look at is take the long ball view. I think

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the fact that the taking back of the welfare state has meant that many

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charities, many individuals, have had to step in and do the work the

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Government used to do. What we should be asking is, why are

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Government used to do. What we people having to do this kind of

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thing when we are being taxed by government for jobs they should do

:26:20.:26:22.

in the first place CROWD CHEER The second

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in the first place CROWD CHEER The consciousness. It deals with the

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symptoms but it does not get to the having charities set up to help

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young people do things after school, having charities set up to help

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it is partly because the state no longer

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it is partly because the state no services. Do you really believe the

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it is partly because the state no say that. We

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it is partly because the state no kind of things the state should be

:26:47.:26:50.

doing instead of having individuals and charities stepping. The

:26:51.:26:56.

government would look after the veterans charities themselves.

:26:57.:27:05.

government would look after the things that I felt very strongly

:27:06.:27:05.

ought properly things that I felt very strongly

:27:06.:27:13.

the Ministry for defence. Lots of charities do things that should be

:27:14.:27:14.

done by the Government. One of the great things Barnardos does is it

:27:15.:27:23.

looks at the root cause of things. They have a school in Woking. They

:27:24.:27:29.

take kids who have been vulnerable, who are vulnerable, and they also

:27:30.:27:34.

about why they have ended up that way. Yes,

:27:35.:27:35.

about why they have ended up that the opportunity to do that. But I

:27:36.:27:41.

think ideally it would be great to have a mass of commissioning body

:27:42.:27:44.

that was just where all the money went and it was distributed equally.

:27:45.:27:52.

That is a really interesting idea. There are a lot of charities often

:27:53.:27:56.

represented at the Cotswolds show. Let's rejoin Andrew Plant. You have

:27:57.:28:02.

got the Shetland pony Grand National team warming up behind me. These

:28:03.:28:04.

guys race later. That would be good to watch. Sebastien here actually

:28:05.:28:11.

helps run this. If I could interrupt you for a second. You are

:28:12.:28:15.

effectively raising money for charity a lot of the time. What is

:28:16.:28:20.

your opinion? We have been raising money for 21 years for great Ormond.

:28:21.:28:26.

This year, over the next three years, we are hoping to raise 55,000

:28:27.:28:33.

to pay for a new suite at the hospital itself. Your opinion on

:28:34.:28:38.

there being too many charities? I think we are getting to a stage

:28:39.:28:42.

where there are too many. Every time you open the paper there is some

:28:43.:28:47.

sort of charity. I'm not saying that we should stop charities or stop

:28:48.:28:51.

encouraging charities, but I think there needs to be more possible

:28:52.:28:56.

regulation and perhaps they should be more vetted. Perhaps the

:28:57.:29:00.

charities commission should drivers license some of these charities and

:29:01.:29:06.

make them more proactive. Thank you. We have that Abigail here. 50% of

:29:07.:29:11.

the revenue from your animal sanctuary ghosted charities. It is

:29:12.:29:16.

really important for small charities. If we didn't have

:29:17.:29:22.

donations from members of the public, we would not be able to

:29:23.:29:26.

survive. I agree we need more accountability. We have a very close

:29:27.:29:32.

strategy with six objectives. We are accountable to all of our members

:29:33.:29:35.

and members of the public, so they know whether money is being spent

:29:36.:29:41.

Thank you for joining us. From the Cotswolds, and the little Grand

:29:42.:29:47.

National, back to you. Max, a good point there. It is really important

:29:48.:29:50.

for the small charities to have that money, but your concern and I have

:29:51.:29:53.

seen you write about this is with the bigger charities, isn't did? The

:29:54.:29:57.

people who are best qualified to judge whether a charity is doing

:29:58.:30:00.

good work are the people who give to it and what I think that people who

:30:01.:30:04.

give to charities ought to look harder than they do. Red Nose day,

:30:05.:30:10.

it is a wonderful idea. It gives people the chance to write their

:30:11.:30:14.

cheques, but who has a clue what happens to the money from Red Nose

:30:15.:30:19.

Day? It represents a classic example of the false consciousness that I've

:30:20.:30:24.

been talking about. We give hundreds of billions of pounds every year to

:30:25.:30:27.

help development projects in the developing world when the issue is

:30:28.:30:33.

global economic injustice. The fact that the trade laws result in a

:30:34.:30:38.

great deal of poverty so for every ?10 we may give, we take back ?300.

:30:39.:30:44.

I made a film about this for Channel 4. On Max's point and we don't have

:30:45.:30:50.

the people behind Red Nose Day to give a right to reply and comment,

:30:51.:30:55.

but charities are meant to be transparent. You can find the

:30:56.:30:59.

details. Some of them have big surpluses? I'm shocked by how

:31:00.:31:04.

untransparent they are. They give statistics, one of them I won't

:31:05.:31:10.

name, one of them gives statistics that 90 pence of every ?1 goes to

:31:11.:31:15.

the people. This is not true because they are including in the 90 pence

:31:16.:31:18.

the administration costs of distribution and so on. I'm not

:31:19.:31:23.

saying, don't, I'm not knocking people who are doing good. I'm just

:31:24.:31:27.

saying that just because they say they want to do good, we shouldn't

:31:28.:31:32.

accept them at their own valuation. We should say what are they

:31:33.:31:37.

achieving? I agree national developments charities are papering

:31:38.:31:40.

over the cracks and there is an inequality between the first and the

:31:41.:31:43.

developing worlds if you want to call them that. Some health

:31:44.:31:54.

charities, why does Great Great Ormond Street have to reply on

:31:55.:31:58.

charity? -- rely on charity? We have the chance to show that part of the

:31:59.:32:02.

package, of course, the State has to bear most of the responsibility, but

:32:03.:32:07.

to give people that opportunity to contribute is terrific? Again, I

:32:08.:32:13.

think we should celebrate people giving their money. Not those at the

:32:14.:32:18.

top who want a hospital wing named after them, but all the people who

:32:19.:32:23.

give small amounts, I celebrate. You talk about false consciousness,

:32:24.:32:28.

you're not going to feed people who are hungry by going to foodbanks.

:32:29.:32:34.

Robert's point was that he has seen on the ground that charities don't

:32:35.:32:38.

work. That the money that goes to charities possibly doesn't get to

:32:39.:32:44.

the people who want it. They do the Band Aid work. If there is hunger,

:32:45.:32:50.

you have to do deal with it, but you have to deal with the causes and

:32:51.:32:56.

that's what concerns me. Charity has been reduced to a psychological

:32:57.:33:00.

feel-good factor. Robert, but that's needed. We don't deal with the

:33:01.:33:08.

concrete sauces. This is why I say charities are sub jective thing and

:33:09.:33:12.

it is part of the healing process. For some families where they have

:33:13.:33:16.

lost someone and they feel they want to do something, that's part of

:33:17.:33:20.

their healing process. It is not harming anyone else, it is helping

:33:21.:33:25.

them. I truly believe that there should be one huge body that gets

:33:26.:33:28.

all this money and gets it to the right people. It is a really

:33:29.:33:33.

interesting point, thank you. Let's leave it on that point. On a great

:33:34.:33:38.

big pot and somebody decides where the money is going to go. Santa

:33:39.:33:46.

Claus has to do it! In a few hours time, the British Grand Prix will

:33:47.:33:52.

roar into action at Silverstone. For a generation or two, the familiar

:33:53.:33:55.

voice of the sport was Murray Walker. Murray retired from

:33:56.:34:02.

commentating over a decade ago. At 91 and with no intention of slowing

:34:03.:34:06.

down, I went to meet him and to talk about his career and his values and

:34:07.:34:13.

to hear the legendary voice. And Damon Hill exits the chicane and

:34:14.:34:18.

wins the Japanese Grand Prix. I've got to stop because I've got a lump

:34:19.:34:23.

in my throat. Murray, it is lovely to see you. Thank you very much for

:34:24.:34:27.

inviting me into your home. It is a pleasure to have you, Sian. Ump the

:34:28.:34:33.

voice of Formula One, do you miss it? I miss it desperately. I did my

:34:34.:34:44.

first Grand Prix commentary in 1949 so I'm if my maths is right, I'm

:34:45.:34:49.

into my 63rd year of broadcasting. Do I miss Formula One? Yes, I miss

:34:50.:34:53.

it desperately, but you can't go on forever. Do you watch it? I watch

:34:54.:34:59.

every second of it! Still? On every channel and I read every word that's

:35:00.:35:05.

written about it. It's in my blood. I started my life as the son of a

:35:06.:35:13.

professional racing motorcyclist who was very successful, Graham Walker,

:35:14.:35:18.

he won the TT in the Isle of Man, I was born in an atmosphere of motor

:35:19.:35:23.

sport and I was either going to love it or loathe it. I adored my father

:35:24.:35:29.

and I wanted to be like him. So once it got into your blood, it never

:35:30.:35:40.

ever leaves you. A good start from Hill. It looks like a good start for

:35:41.:35:46.

everyone. What is it that gets into your blood? Is it the love of

:35:47.:35:50.

adrenalin? I think short of being involved in a war, you probably get

:35:51.:35:56.

more adrenalin from sport than anything else and whilst I'm

:35:57.:36:00.

certainly not knocking other sports, they are all interesting and

:36:01.:36:03.

exciting in their way, to me motorsport is the greatest of all.

:36:04.:36:08.

There is an element of danger in it, of course, which most other sports

:36:09.:36:15.

don't have. And it's that, it's the speed and it's the camaraderie of

:36:16.:36:18.

the people that you're with and working with. Ayrton Senna is ahead

:36:19.:36:28.

of Schumacher and challenging. That element of danger makes it very

:36:29.:36:33.

exciting to watch because you know that there maybe a crash. And you

:36:34.:36:36.

know that people are putting their lives at risk? Sian, they all know,

:36:37.:36:45.

we all knew, that it could happen to you, but, of course, you don't think

:36:46.:36:49.

it will ever happen to you because if you really did think it, you

:36:50.:36:53.

wouldn't be doing it. But they all get into their cars, or on their

:36:54.:36:59.

bikes, with the knowledge that at best they could be hurt and at

:37:00.:37:05.

worst, they could be killed, but you put that to the back of your mind

:37:06.:37:10.

and you get on with it because the lure of going fast and beating the

:37:11.:37:16.

other person is extreme. We've talked about the risks of Formula

:37:17.:37:21.

One. When you think about Michael Schumacher, ironically, he was very,

:37:22.:37:26.

very badly injured away from the track? Well, what

:37:27.:37:30.

very badly injured away from the tragic? Michael Schumacher had

:37:31.:37:33.

spent, I don't know, at least 20 years of his young life risking his

:37:34.:37:39.

life every time he went to work and when he gets in the car, he is going

:37:40.:37:43.

to work, seven times a world champion, much admired, he retires

:37:44.:37:49.

from motor racing, goes skiing for a bit of fun, and that's what happens.

:37:50.:37:54.

But I feel that the moment that you stop people from doing something

:37:55.:37:58.

dangerous, provided they don't endanger the lives of other people,

:37:59.:38:03.

and the moment you stop that, humanitarian is in trouble. --

:38:04.:38:06.

humanity is in trouble, I think. I think you have a very interesting

:38:07.:38:13.

view on risk and mortality if I can say that because I suppose of your

:38:14.:38:16.

father and because he was a risk taker and because you have seen so

:38:17.:38:20.

many people that you know, not just in the war, but also in the

:38:21.:38:26.

profession you chose to go into, have serious injuries and crashes.

:38:27.:38:30.

Has that affected, do you think, the way you are as an individual and how

:38:31.:38:36.

you view life? When you're doing the job I did, you get friendly with

:38:37.:38:42.

drivers, but you don't get too friendly with drivers and I suspect

:38:43.:38:49.

it's some sort of subconscious shield to protect yourself in the

:38:50.:38:54.

possible event that something terminal is going to happen to them.

:38:55.:39:01.

Strange, but true. This protective shield that you have, did you use it

:39:02.:39:07.

when you were diagnosed with cancer yourself? It is very strange

:39:08.:39:13.

actually because I was in hospital because I had fallen and broken my

:39:14.:39:19.

pelvis and when I was checked out of the hospital, they said we want you

:39:20.:39:23.

to go to the to the haematology department. I thought haematology,

:39:24.:39:34.

that's blood. So I trickled along to the haematology department and a

:39:35.:39:37.

charming woman specialist starts talking to me about the fact that

:39:38.:39:43.

cancer is not as bad as it used to be because we can do all sorts

:39:44.:39:49.

things. I thought, "What is she going about cancer for?" I have

:39:50.:39:54.

fallen down and broken my pelvis and then she told me I had non Hodgkin's

:39:55.:40:08.

which is a form of blood cancer. When I lined up to have my

:40:09.:40:16.

chemotherapy, they said, "Your blood has improved so much, you don't need

:40:17.:40:23.

the chemotherapy and we are going to give you regulars checks and see you

:40:24.:40:32.

go." My blood condition is A1 and no problem, and they say, with luck you

:40:33.:40:35.

can go on for the rest of your life like that. Do you have a fatalistic

:40:36.:40:41.

attitude when it comes to life and death? Yes. Where we came from and

:40:42.:40:48.

where we're going to, I don't know and nobody knows actually. Do they?

:40:49.:40:54.

I don't know anybody that's been there and can tell us what it was

:40:55.:41:01.

like. I think those who have a faith have perhaps more of a certainty

:41:02.:41:06.

about where they might be going. Do you have a faith? No, I don't.

:41:07.:41:11.

People who have a faith have a more certainty about where they think

:41:12.:41:15.

they might be going. They don't know. I'm not knocking them. I'm not

:41:16.:41:21.

knocking people of faith. But they don't know anymore than I do. My

:41:22.:41:28.

parents weren't religious and I have never actually felt the need to go

:41:29.:41:36.

to church and worship like other people do. I have always tried to

:41:37.:41:41.

live my life by doing as I would be done by. And I don't think it is

:41:42.:41:50.

necessary to go to church in order to lead a good life. Is there any

:41:51.:41:55.

time to relax in Murray Walker's world? What do you do to relax? This

:41:56.:42:07.

is sad actually. I don't know what I do to relax. Tell me one thing you

:42:08.:42:12.

could do. Have you passed your driving test yet? I have to look a

:42:13.:42:21.

bit shifty now because I've never actually taken a driving test! When

:42:22.:42:29.

I was in the Army, there was a rule which said when you come out of the

:42:30.:42:35.

Army, if you can get a certificate, of driving competence from your

:42:36.:42:46.

technical aJewedant, aJewed ajudant. You don't have to take a driving

:42:47.:42:54.

test. I was the technical Ajudant. Murray Walker can't drive. What

:42:55.:42:59.

correlation is there between having a driving licence and being able to

:43:00.:43:04.

drive? I refute your outrageous statement! You mean is not legally

:43:05.:43:08.

entitled to drive. Would you take your driving test now? I see no need

:43:09.:43:15.

to take a driving test! I like, all men, regard myself as a proficient

:43:16.:43:21.

driver. Murray, it has been lovely talking to you. Thank you very much.

:43:22.:43:26.

Thank you. Oh dear, Murray Walker, 91, a living legend. You can catch

:43:27.:43:33.

the British Grand Prix from midday. It is not to be missed! Murray won't

:43:34.:43:38.

be missing. Max, I want to pick up on something that Murray said about

:43:39.:43:43.

the adrenalin in sport. You have written many on the books. He said

:43:44.:43:49.

you get more adrenalin from sport than anything else? That's true. A

:43:50.:43:54.

lot of people got the adrenalin from the Second World War. I was brought

:43:55.:43:59.

up in a family, that my father and the men of my family were privileged

:44:00.:44:05.

to enjoy the war. Enjoy the war? They brought me up to believe it was

:44:06.:44:17.

an romp that I missed. A Norwegian wrote in his memoirs in 1947, he

:44:18.:44:22.

said although wars bring adventures that stir the heart, the true nature

:44:23.:44:32.

of war is composed among tragedies and sacrifices and not redeemed by

:44:33.:44:36.

glory and I spent the rest of my life learning that and trying to

:44:37.:44:39.

convey in my books. Thank you very much more that Max, thank you. The

:44:40.:44:51.

vote is closing now. Please do not text us. We will bring you the

:44:52.:45:01.

result at the end of the programme. Do you school assembly? It has a bit

:45:02.:45:05.

over the years since those hymns and prayers and predictable shuffling

:45:06.:45:09.

and giggling. Now the religious part could be banned altogether. There is

:45:10.:45:16.

a call for the abolition of the 70-year-old rule that requires

:45:17.:45:19.

school to hold a Christian assembly every year, as population and faiths

:45:20.:45:30.

get more diverse. -- populations. The rules set out in the 1944

:45:31.:45:35.

education act require all state schools to provide broadly Christian

:45:36.:45:39.

worship every day. However, the National Governers' Association,

:45:40.:45:44.

representing more than 300,000 school governors across England,

:45:45.:45:49.

says if the act of worship is not in your life, it is meaningless. It is

:45:50.:45:55.

schools -- mass schools are places of education, not worship.

:45:56.:45:59.

schools -- mass schools are places have the right to pull children out

:46:00.:46:03.

of religious assemblies. But two thirds of parents surveyed says --

:46:04.:46:08.

said there children did not take part in

:46:09.:46:11.

anyway. Kevin, I

:46:12.:46:16.

anyway. with the governors. Our broadly

:46:17.:46:18.

Christian assemblies in schools meaningless? I think they are

:46:19.:46:21.

ridiculous. They should have gone out with the Ark. Looking at my own

:46:22.:46:27.

kids going through schools, most schools do not have them. It is in

:46:28.:46:30.

the law. Schools are about education. They are not about

:46:31.:46:34.

religion. Yes, teach religion, but do not preach. A quarter of us have

:46:35.:46:40.

no religion. Two in five have no religion or another religion which

:46:41.:46:45.

is not Christian. I think it is absolutely ridiculous in modern

:46:46.:46:47.

Britain to be trying to push this on schools. More than 33 million people

:46:48.:46:53.

in this country are Christian. Do we need to hear that religion as it is

:46:54.:47:04.

the majority? I am very nostalgic about this. I grew up in the Bombay

:47:05.:47:09.

Scottish orphanage high school in Bombay. It was a Christian school.

:47:10.:47:14.

We had to learn the hymns and we have assembly every morning. And I

:47:15.:47:18.

loved it. The reason I loved it is because it brought us together. We

:47:19.:47:22.

talked about community, we talked about all the things, the little

:47:23.:47:28.

achievements of the children had. If somebody had done really well, they

:47:29.:47:31.

were given an award. It was all very special. My kids right now are going

:47:32.:47:37.

through this and they love it. So for me, I personally wouldn't change

:47:38.:47:41.

anything. You can have the community bit and give out prizes. You don't

:47:42.:47:46.

have to thrust one version of God down the throats of kids. Him still

:47:47.:47:54.

sing about things that actually mean the same across a lot of religions.

:47:55.:48:01.

I agree totally with Nina. I think we would lose something. David

:48:02.:48:06.

Cameron is much mocked when he says we live in a Christian country. Of

:48:07.:48:09.

course we are not in a religious sense. But we have a Christian

:48:10.:48:16.

culture. Something I'm hugely grateful for it is all those years

:48:17.:48:21.

at boarding school when I could sing hymns and say prayers. Culturally it

:48:22.:48:24.

is very important. If you teach people to believe nothing, they end

:48:25.:48:34.

up believing anything. Max, there is a difference between teaching and

:48:35.:48:37.

preaching. You can teach religion within philosophy and ethics. That

:48:38.:48:44.

is very different to having worship every day. I think it is quite

:48:45.:48:49.

dangerous when we start compartmentalising education. We're

:48:50.:48:55.

much more holistic manner. Therefore,

:48:56.:49:01.

much more holistic manner. one's life, whether that is

:49:02.:49:02.

religious or nonreligious, or some sense of

:49:03.:49:08.

religious or nonreligious, or some assembly will be inclusive. It will

:49:09.:49:11.

have something for people of faith and people of no faith. How can we

:49:12.:49:15.

make the Assembly an important point of moral reflection? Whether you are

:49:16.:49:20.

the hip-hop artist or a highly trained psychologist, people like

:49:21.:49:27.

the ability to reflect. You are a theologian. Given the multi-faith

:49:28.:49:33.

world we live in, given the fact there is a lack of religious

:49:34.:49:37.

literacy, it should be inclusive. It should empower people of faith and

:49:38.:49:45.

people of no faith. A touch of the Prince Charles's! Duncan Howarth

:49:46.:49:52.

joins us from the National Governers' Association. Why do you

:49:53.:49:57.

think Christian worship in schools is meaningless? What is meaningless

:49:58.:50:03.

updated? Can I just say the National Governers' Association have come up

:50:04.:50:05.

with this proposal for a change and we have to be clear about what we

:50:06.:50:10.

are proposing. There are phoning many types of schools now. -- there

:50:11.:50:15.

are very many types of schools. We can broadly defined them as a school

:50:16.:50:22.

with a faith designation or not. What we are saying very clearly is

:50:23.:50:26.

that we are -- where is school has a faith designation, we would still

:50:27.:50:33.

expect those schools to have a daily act of collective worship. But we

:50:34.:50:38.

are now saying that where the school does not have faith designation -- a

:50:39.:50:46.

faith mesic -- designation, that it makes sense not to have a daily act

:50:47.:50:51.

of collective worship. The reasons for that are twofold. One, the

:50:52.:50:55.

reality of the situation is that many schools do not actually meet

:50:56.:51:00.

the legal requirements. And secondly, as has already been said,

:51:01.:51:10.

we believe school for education and not a place for worship in a school

:51:11.:51:16.

of non-faith designation. That does not mean you can have assemblies. In

:51:17.:51:21.

fact, most schools would still have assemblies and they would continue

:51:22.:51:24.

to talk in those assemblies about faith and belief. A Church of

:51:25.:51:35.

England spokesman said that at least a time of collective worship is a

:51:36.:51:37.

time for children to reflect and pause. It is not about education. It

:51:38.:51:43.

is a space in the day where they can learn about other things. They can

:51:44.:51:47.

learn about a moral code. They can learn about how to behave well

:51:48.:51:50.

towards one another. Is that still not key? It is absolutely key. The

:51:51.:51:59.

fact is that there is a need, and a legal requirement, for a religious

:52:00.:52:04.

education curriculum. That will cover all of those things that you

:52:05.:52:08.

have just been talking about. A broad, balanced knowledge of all

:52:09.:52:12.

faiths and the moral and cultural things that are going on. We know,

:52:13.:52:20.

for instance, that following the situations that have arisen in some

:52:21.:52:23.

Birmingham schools, probably there will be some changes to strengthen

:52:24.:52:29.

that area. But that has always been in schools and continues to be in

:52:30.:52:34.

schools now. Not the same as collective worship. This is where we

:52:35.:52:43.

have got into a tangle. There has never been any evidence of Christian

:52:44.:52:47.

extremism in British schools. We now have a formidable problem with

:52:48.:52:56.

Moslem extremism. -- Moslem. There are schools that will not teach

:52:57.:53:00.

Darwin and evolution. There are schools where parents are putting a

:53:01.:53:05.

very Christian agenda and heads are resisting it because they feel if

:53:06.:53:15.

they allow extremism... In Birmingham, they were pushy parents.

:53:16.:53:19.

They happened to be Moslem parents. They happen to be Christian parents.

:53:20.:53:25.

I don't think we will lose anything important from the loss of Christian

:53:26.:53:29.

religion but we will lose a lot if we lose Christian culture. That is

:53:30.:53:35.

something very valuable. Do you agree we would lose something if we

:53:36.:53:38.

tried to dissipate our Christian culture and don't pay attention to

:53:39.:53:42.

it? We will lose something if we don't pay attention to religion. It

:53:43.:53:48.

is important to value all religious and non-religious experience. The

:53:49.:53:53.

day we stopped taking morality and transcendence seriously, we're in

:53:54.:53:56.

trouble. Christianity is one of the major global religions. Immature

:53:57.:54:01.

culture like our own should be at a point where we should celebrate. All

:54:02.:54:08.

of them. What about the time for reflection? You reflect on something

:54:09.:54:12.

that does not have any faith attached to it? Murray Walker said

:54:13.:54:17.

he did not go to church. He still got character, he has a strong moral

:54:18.:54:26.

code. May the concentration should be more on the word assembly rather

:54:27.:54:30.

than Christian. What I like about the fact it is a question assembly

:54:31.:54:35.

is that we have similar morals. It is all about being positive and

:54:36.:54:40.

being good people. That is what most religions should be based on. The

:54:41.:54:48.

fight for a good against evil. It is but it is all about teaching, not

:54:49.:54:58.

worship. You can reflect on moral and ethical issues. But you do not

:54:59.:55:02.

need to be pushing one form of Christianity. I stick with what I

:55:03.:55:08.

said. We would lose something by the loss of Christian culture. I take

:55:09.:55:13.

Kevin's point. You don't have to be very religious to be a good person.

:55:14.:55:20.

The idea that we're becoming a of non-believers in anything, I am

:55:21.:55:25.

rather frightened about. I think it is a mistake to think worship is

:55:26.:55:28.

somewhat alien to our everyday lives. There are sociologist to say

:55:29.:55:33.

that football is a form of collective worship for men. The same

:55:34.:55:39.

characteristics you find on a Sunday morning service you will find that a

:55:40.:55:42.

football match. Worship is part of our existence. Why not teach

:55:43.:55:46.

children within the context of education that there are varieties

:55:47.:55:52.

of worship available to them? It can be educated but it is also educative

:55:53.:55:57.

on a personal behavioural level. What does it transcend and see the

:55:58.:56:01.

world and more global terms than one may be taught by watching

:56:02.:56:12.

television? The law is saying have a broadly Christian Dailly worship. We

:56:13.:56:15.

should recognise that our culture has moved on. It is much more

:56:16.:56:19.

inclusive. The focal point for a religious assembly that engages with

:56:20.:56:25.

religion and people of faith and not of faith is important. I would say

:56:26.:56:31.

tweak the law so it becomes more inclusive and celebrates rather than

:56:32.:56:36.

marginalises. Cami and that? That feels like a consensus. What I find

:56:37.:56:44.

valuable when I do go to church is to find a tiny window of time to

:56:45.:56:48.

think about something other than my own self-interest. That goes for all

:56:49.:56:52.

of us. Just to bring you up-to-date with our vote should animal

:56:53.:56:57.

experiments be banned here? Here is what you told us. 66% of those of

:56:58.:57:03.

you who voted said yes, they should be banned. 34% said no. 66%. Let's

:57:04.:57:16.

go to find out what they think that the Cotswolds show. That is pretty

:57:17.:57:22.

high. Let's get reaction from clear. -- Clare. Presumably the sympathy

:57:23.:57:29.

with the view that they should be banned? Absolutely, I agree. It is a

:57:30.:57:34.

shame it is not higher but we can work on it. Judy, very quickly. You

:57:35.:57:40.

are a farmer. What do you think of the results? I don't know a lot

:57:41.:57:45.

about animal testing. I certainly respect people's opinions. Maybe it

:57:46.:57:49.

is something I should look into deeper. Thank you for joining us.

:57:50.:57:56.

From the Cotswolds show, back to you. That is back to -- that is it.

:57:57.:58:01.

Thanks to all my guests in the studio. And to those who joined us

:58:02.:58:10.

further afield. We are back at the same time next Sunday. Join me then.

:58:11.:58:50.

This competition is hotting up to be the best Celebrity MasterChef ever!

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They are contestants hungry for the MasterChef title.

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Celebrity MasterChef, the semifinals...

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