Episode 11 Sunday Morning Live


Episode 11

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Welcome to Sunday Morning Live, I am Naga Munchetty. On today's programme

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a series of five-day strikes over the next four months is the

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prescription junior doctors have come up with to end the deadlock

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between them and the government. We are asking is it unethical of them

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do watch out on their patients? Some priests have revealed they have

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married same-sex partners in defiance of church of England

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guidelines, is the church behind the times on gay rights? The migrant

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camp at Calais is swelling and campaigners are concerned about

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vulnerable young people, is it time to allow more

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migrants into the UK? And bestselling crime novelist Val

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McDermid explains why the violence in her books is so important. The

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way it spreads like a stone in a pond, the ripples affect people and

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change their lives. The panel is here ready to go and so

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is Tommy who will be showing all of your thoughts with us. Good morning.

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Yellow good morning how are you? We want you to get in touch. If you are

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getting in touch on Twitter or use the hashtag. Or you can call us.

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If you are texting don't forget to put your name on the message.

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Looking forward to hearing from you, I think we will get a lot of

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comments, a lot of meaty subjects to get into. Let's meet our subjects,

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Dr Rishi Dhir is a junior doctor, Peter Hitchens is a columnist for

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the Mail On Sunday, Lemn Sissay is a poet and broadcaster, and Angela

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Epstein is a journalist and commentator.

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The Health Secretary Jeremy Hunt says planned strikes by junior

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doctors from September 12th could lead to 100,000

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The doctors are resisting the imposition of a new contract

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and say they've been boxed into a corner by the Government.

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With both sides locking horns, it's become the worst industrial

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relations dispute in the history of the NHS.

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The Hippocratic oath states, "First do no harm," but will this

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latest move end up doing more harm than good?

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Tommy has been out about to find out if people in London think

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this strike will cure the contract dispute.

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I am in Tavistock square in London outside the headquarters of the BMA,

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we know that they are on the side of the doctors but how do the public

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feel about doctors going on strike? If I was ill I would be disappointed

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but I do feel doctors should be better paid so what is the solution?

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I think there are some provisions where I don't think striking should

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be allowed, you are talking about people's health. You can stop

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doctors from using the right to strike. I think it's detrimental to

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the welfare of a lot of people especially given the length of

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hospital waiting lists. The morality is that people should be allowed to

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strike. How does it make you feel? It makes me angry. You have to look

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after patients. That is why I became a doctor, my family are all doctors,

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we would not strike if it compromised patient safety. Shoot a

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five-day strike be allowed? No, what about the patients, who will serve

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them? People will be a let down. In the short-term, yes but in the term

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tired doctors make mistakes. I think five days borders on dangerous. It's

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a sad time for doctors, it's not something they want to be doing, I

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think we should set up and think about what the future of the NHS is

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going to be. That was the diagnosis

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of the people Tommy met, We know the police are not allowed

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to strike, why should doctors be allowed to strike? First of all

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thank you for having me, it's important we can get our views

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across. Why has it come to this? For me striking is a sad day for doctors

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and patients and the public. It represents a failure of talks, a

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failure of the government to listen. This has been there since the

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contract was imposed on July the 7th, the announcement was that if we

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couldn't reach a resolution on important points we would go with

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industrial action. What concerns me is not the question of juju strike,

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it's what are the ramifications if this contract goes through?

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Short-term the strike will inconvenience a great deal of

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people, there will be consultant cover throughout the days of strike.

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Health education in England is able to contact the BMA is that any

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incident is declared doctors will return from the picket lines but the

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fact is this contract, not only the doctors themselves but the

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government 's own risk register has shown it's completely unsafe. It's

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understaffed and underfunded and politically motivated. We are

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talking about the ethics of doctors striking at this moment, is there

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not an alternative considering the responsibility you have two keep us

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safe? Absolutely and I take that on board completely. When you talk

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about the Hippocratic oath, the amendment to it back in 1997

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actually said it is the responsibility of doctors to stand

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up against laws which will compromise the health of their

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patients. You talk about the ethical dilemma, this contract has been

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shown, to give the viewers an explanation, at the moment we have

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seven days emergency care so if you come in at any time of the night,

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weekends, you are seen by a doctor with anything like a heart attack,

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injury, etc. What they are talking about is stretching five days of

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non-emergency... I am going to interrupt... I am trying to talk

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about the ethical dilemma, if you stretch those things without funding

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it will lead to patient harm and patient death. I will be actively

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complicit in endorsing a contract which not only I know does harm, as

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a doctor of ten years experience in the NHS, but also that the

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governments own risk register has shown does harm. Angela your son is

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training to be a doctor, hearing what Dr Rishi has said it do you

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agree? I think it's unfair to be a spokesperson for my son as he is not

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here, or let what happens in 1's own family influence the response to the

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question. I think as a whole doctors should hang their heads in shame, it

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is morally repugnant to strike. Patients cannot timetable when the

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cartel and I know that myself because I have experienced Apache

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weekend here, I had a threatened miscarriage and I had to wait until

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Monday to find out if the baby was still viable or not. I am sure other

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people have experienced this. We cannot halve emotional blackmail,

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the police cannot strike because if you have a public service upon which

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people's lives depend you cannot withdraw Labour just because you

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think you are not earning enough. Doctors by and large, and it's a

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noble profession, you deserve the salaries you get because of the

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training involved in acquiring that. But you will have secure pensions

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and a decent salary at the end of your training. A lot of people

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worked seven days a week. The chance to reply. A couple of points you

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made, you said if I get ill, people cannot control when they get ill,

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you are referring to emergency which runs seven days a week. Secondly you

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have said this is an issue about pay, I have a year to go before I

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become a consultant, the junior contract discussion does not affect

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me, if anything striking I will lose out on pay. I agree in one sense

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because I read an interesting article of yours last year, the 30th

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of November 2015, you wrote in the Telegraph, why should patients wait

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to see doctors and you about your experience with your son 's clinic

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when you are having to wait long periods of time. Your closing

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statement mentioned how can the government pushed through a

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seven-day service, is that the priority and we should be looking to

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strengthen the five-day nonemergency service and I absolutely agree. They

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are not mutually exclusive. I had a situation where I spent three

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minutes per patient and that is not good care, it is not safe. We got

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lucky at times, if you are not going to increase the funding and the

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auxiliary staff to run a seven-day nonemergency service, you need

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nurses, diagnostician is. This is not about striking and whether it is

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right or not. I should add that the junior doctors leaders recommended

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the deal which they are now striking against back in May. They said it

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was acceptable. So it's odd that they should now be calling strikes

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against it. It is quite well-known there is strong division among the

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junior doctors leaders and indeed among doctors as a whole about

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whether the strikes should go ahead. The argument is not about the things

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you say, we know there are many problems with the health service,

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the argument about whether it is moral for you to go on strike and

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what you do on your job is provide Mercy. Is there any stage you can

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see I will not provide mercy though you are in pain because I want more

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money. The answer has to be no. You say how sorry you are to go on

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strike but if you are so sorry why do you support the strikes? Let's

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get the opinion of Lemn There is no great news story of deaths due to

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sit striking... I have spent my life trusting doctors. I was for many

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years and industrial correspondent and I covered strikes all the time.

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There was an ambulance driver strike and I was assured by my friends who

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were trade union leaders in the ambulance dispute that there would

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be no risk to actual emergency cover. The day the strike began I

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witnessed somebody being struck by a car in North London. I called an

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ambulance, the 999 operator said to me there will be no ambulance

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because of the strike, the patient will have to wait at least an hour

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lying in the road. I saw this happen. This kind of strike is

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dangerous, does cause misery. There was an article in the habit imposed

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were a science journal proved that when doctors go on strike more

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people, less people died, you can research that. We have got

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Jacqueline Haworth in our Manchester studio who is also a junior doctor,

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Peter you mentioned division amongst junior doctors, it will be

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interesting to get your view if you will strike and if you support it?

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Many junior doctors feel strike action is the last resort. Many

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doctors feel that to go on strike is our last option against this

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bullying which is going on by our employer. Nobody can deny, junior

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doctors have been creative in their pursuit of a contract. We have had

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campaigns, we have marched and rallied and had set in protests and

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none of it has worked. We are still getting this contract which will be

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a significant pay cut for a number of junior doctors. For junior

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doctors like me sorry, for junior doctors like me who are mothers, who

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have gone on maternity leave, who are part-time and who are working in

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an intensive and highly anti-social hours specialities, we will have

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significant pay cuts. Going forward a doctor who makes the same choices

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as me will have to work for two years. You spoke about protests and

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sit will you go on strike now? I need to defer my decision until

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September the 12th because I do have concerns, we all have concerns. It

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was mentioned before that the BMA recommended the deal and I think the

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BMA or junior doctors and the general public and explanation about

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this. Our leader went around the country, held a series of road shows

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which were written and approved by NHS employers to say how great the

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contract was. It was delivered to the timescale, we had no choice, all

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the information came one-sided and we still rejected the deal, 58%

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rejected the deal. OK, Dr Rishi it was a referendum, there was no, I

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give the analogy of Brexit, our current Prime Minister and former

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Prime Minister said we should stay in the EU but they have respected

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the will of the voting public to carry that through. The BMA

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represent us as the membership. I want to go back to what Peter said,

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you are saying it's about money. I believe money is certainly an issue

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within the context of recruitment and retention but what I am saying

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is we are at a situation where we have 20% gaps on rotors. We are in a

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position where there is 20% less applications to medical school. We

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are struggling. At a major trauma hospital... All the time you change

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the subject. THEY TALK OVER EACH OTHER I am surprised that two

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columnists are not trusting the same doctor they would take their

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children to if they were ill. This strike is happening by people that

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we entrust our children and our lives to and when they stand up and

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say there really is something wrong our instinct is to say you just want

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money and I don't believe that's true. Angela?

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The nub of the issue is whether striking is ethical. There are lots

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of ways that you considering the table and negotiate, but the issue

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here is whether the withdrawal of the labour whether members of the

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public are a captive audience, is that morally unacceptable? On any

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level, I don't see how it can be. Peter is right with this, I am

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sorry, mea culpa, the hairshirt aspect, there is always an

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anecdote... Mothers working anti-social hours, juggling, it's

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difficult. Lots of people do jobs whether domestic circumstances don't

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necessarily marry with their profession. It is about a choice

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that you make. If you choose to go into medicine, this is a choice that

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you make, it is not an easy job. Jacqueline, do you think striking is

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ethical? Angela used the word moral. As I mentioned before, NHS

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employers, they are only empire. If we want to work as junior doctors in

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the UK, we don't have the option that consultants do to work in the

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private sector, we have no choice but to work on the NHS. But when you

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become a consultant, you will do. I have been a junior doctor for nine

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years, I have another nine years left. I have a young family that I

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want to play for now, I need to pay a mortgage now. This junior doctor

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contract is about saving money for the Government on mothers, part-time

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workers, those doctors already working evenings, weekends and

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nights, working the hardest. They will lose the most money from these

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contracts. There are lots of working mothers. We are asking if it is

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ethical. Is it ethical to bully and employee? Let's get the views of our

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audience on whether it is ethical to strike.

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As with the studio and people in the street and the texts, people are

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split, they want to support the doctors but are worried about

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patient safety. Terri says, I still support the junior doctors even

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though my double operation is scheduled right in the middle of one

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strike in October. Stephen says they are using the same

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rights as most of the unionised workers. One being bullied or

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cornered into something they don't agree with, withdraw your labour.

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This is a democracy, it is their right. Rose says I am losing

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patience with them. From what I have heard, they are losing the support

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of some of the public. Mick says, a worker is a work, it

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does not matter what they are being paid to do. If their employer abuses

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the relationship, they strike. Pat says it is ethical, sorry,

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unethical, when they accepted a good deal not that long ago.

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Lemn, your view, is it emotionally... Will we see doctors

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losing the support of the public? That is the tone of some comments?

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The public is being pushed into a car being told facts like the

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doctors are using the public and they will not get the servers that

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they needed the strike happens, that is not true. People are not dying

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because this strike happens. Those doctors care for the people that

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they look after and they will not jeopardise lives by this strike. And

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when a doctor stands up and makes a point about how he feels about his

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work, or her work, I will listen, because he is the person who looks

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after... Do you listen to the doctors that object to the strike? A

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poll came out this weekend suggesting a large number of junior

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doctors do not feel bound to this strike. You are arguing against

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yourself. We have had a mandate, 90% of people... That dates from

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November last year and is completely outdated, because since then a deal

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has been negotiated, which doctors were urged to accept. By one

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individual, Johann Malawana E. Angela, you accuse us of being

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morally reprehensible, you said about diversifying the issue and

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asked if it is morally or ethically right to strike. But as to be taken

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to the context of why we are striking. I feel I am almost in an

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unfair advantage, I have worked in the NHS for ten years so I know what

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cuts are like. We are patients, so we have even a greater stake. We all

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use the NHS, I am a patient too. I feel in a position to talk to you

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about what has happened when services have been cuts, we have

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seen maternity and A services closed. That is a different

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argument. Let me put a simple question to you, if a steelworker

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goes on strike, the steel is not made. That is all that happens. When

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the strike ends, the Steelers made. When you go on strike and people are

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in pain, they are in pain for longer and with less hope of being cured

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and treated than if you were not on strike, that is irrecoverable, that

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will happen. There is no moral difference. It is self-evident. Do

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you really think there is no moral difference between a steelworker and

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a doctor going on strike? Do you really think that? Thanks very much

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for making that point. My pleasure. But what is the answer? That is the

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nub of the issue. Is there an equitable variety... Lets give Rishi

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the chance to answer, briefly. The contract is being imposed on four

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weeks, there is an alternative. Is it morally ethical, did you feel you

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are morally correct to strike when you risk putting patients in pain?

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If the alternative is to risk causing patient death, which it will

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be at this contract comes in. Thank you very much for all your comments.

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We have had an unprecedented amount of interaction from the viewers this

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morning, thank you very much. Not surprisingly, it is a very emotive

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subject. Jacqueline, many thanks for your time. Thank you.

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Still to come on Sunday Morning Live...

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Children at risk - campaigners have called

:21:56.:21:56.

for the Government to allow 400 young migrants eligible

:21:57.:21:59.

Val McDermid started her working career as a journalist -

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now she makes up stories for a living.

:22:11.:22:12.

Val, sometimes called the Queen of Crime, is a Scottish novelist

:22:13.:22:15.

She was the first state-educated Scot to be accepted

:22:16.:22:19.

into St Hilda's College at Oxford University,

:22:20.:22:22.

Hardeep Singh Kohli now talks to her about that -

:22:23.:22:27.

Now, Val, you have just published your 30th novel, you have sold 11

:22:28.:22:45.

million books? 15 million now, apparently. Did you ever imagine as

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a little girl inker coldly that this is where you might be? No. I wanted

:22:50.:22:56.

to be a writer from the point that I realise that people got paid money

:22:57.:23:01.

for writing books. I must have been about nine or ten, reading The

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Chalet School books, where one of the characters grows up and becomes

:23:06.:23:09.

a writer, and it said about getting a check from your publisher. You get

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paid! You don't just do it out of love?! The cliche would be, given

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the sort of fiction that you write, let you had a tortured childhood,

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and all full-time, it was restrictive, that could not be

:23:25.:23:29.

further from the truth? I had a very own traumatic childhood, my parents

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were deeply in love with each other, we had a very nice life. We had no

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money, but we had the beach and the woods and a good family. We did

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things together. -- I had a very non-traumatic childhood. It was the

:23:46.:23:48.

sense that it was important to stay in touch with what nourishes you,

:23:49.:23:53.

which is your roots. It is hard to write with a sense of yourself if

:23:54.:23:56.

you don't have your feet firmly planted on the ground. You were the

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first state educated Scotswoman to go to St Hilda's. I can't imagine

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there were many folk in Fife that were at Oxford or Cambridge? I did

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not really realise that the time, but only years later at a college

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reunion, someone said to me, you were tremendously exotic! They have

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clearly never been to Kirkcaldy! I did not feel exotic, I felt like an

:24:24.:24:30.

outsider in lots of ways, but, for me, it was a huge culture shock. The

:24:31.:24:35.

obvious things like I could not speak the language, they did not

:24:36.:24:38.

understand what I was saying. Again, because I was brought up with this

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notion that I was as good as anybody else and I should call no man my

:24:43.:24:46.

master, I very much at the view that I had every right to be there. --

:24:47.:24:53.

very much had the view. Your series of non-dash-macro novels

:24:54.:24:56.

about the psychologists were made into the hit television series Wire

:24:57.:25:00.

Rimmed The Blood. -- Wire In The Blood. How was it for

:25:01.:25:18.

you watching the characters you created, being realised through the

:25:19.:25:21.

eyes and the voices of others? The first thing you have to do is let it

:25:22.:25:25.

go. You know it will not be the book, it has to be different. The

:25:26.:25:29.

grammar of television storytelling is very different to what I put in a

:25:30.:25:34.

book. But I think I was very well served by the adaptations, because

:25:35.:25:38.

they took the book very seriously, they made it out of love and

:25:39.:25:41.

respect, I think that shows on the screen. Move!

:25:42.:25:58.

Your work has been criticised for being graphically, graphically

:25:59.:26:03.

gruesome at points. I think you are dealing with the kind of thing is

:26:04.:26:06.

that human beings do to each other, and there is a kind of moral duty on

:26:07.:26:10.

you to be honest about what that is, not to be glib about it. These

:26:11.:26:15.

things exist, what happens out there in the world is far worse than

:26:16.:26:19.

anything I have put on the page. I am very conscious that when I am

:26:20.:26:23.

writing this kind of book it is necessary to be direct about what

:26:24.:26:27.

violences and the way it contaminates peoples lives, the way

:26:28.:26:37.

it spreads out like a stone thrown into a pond, the ripples affects

:26:38.:26:39.

people, they changed their lives, they make them deeply, deeply

:26:40.:26:41.

unhappy. If you're going to do this, you have to do it very carefully. I

:26:42.:26:45.

try to stay on the right side of economy, if you like, to say enough

:26:46.:26:49.

to make the reader understand that this is something appalling and

:26:50.:26:54.

grim, without glorying in it. And sends you portray quite a godless

:26:55.:27:01.

side of humanity. -- sometimes you portray. Have you had a faith

:27:02.:27:06.

yourself, have you looked elsewhere to a God? I grew up in the Church of

:27:07.:27:12.

Scotland, my parents were both churchgoers and arrived a great deal

:27:13.:27:16.

of satisfaction from their face. I think at some point in my teens, it

:27:17.:27:22.

seems to me not to be an explanation for the way the world works. And so

:27:23.:27:29.

I would say that I am pretty firmly in the agnostic leaning towards

:27:30.:27:33.

atheism camp. Humanist? That would probably be the closest to where I

:27:34.:27:38.

am in spiritual terms. I have problems of organised religion, I

:27:39.:27:42.

think it has been the source of many of our problems down the centuries.

:27:43.:27:47.

I have no problem with individual faith and spirituality, but these

:27:48.:27:51.

institutional bodies, like any institution, it becomes about

:27:52.:27:55.

preserving the institution. Do you imagine retirement, do you ever

:27:56.:28:03.

think about stopping writing and doing other things? I can't imagine

:28:04.:28:05.

it. Writers mostly don't retire, we tend to go on until we drop. If you

:28:06.:28:10.

are very lucky, your brain still keeps fizzing and the ideas still

:28:11.:28:15.

keep sidling into the back of your head. Why would you want to stop? I

:28:16.:28:19.

think I would drive my family completely insane if I stopped

:28:20.:28:24.

working. Val McDermid, it has been an

:28:25.:28:28.

absolute pleasure, as always. It has been a delight, thank you.

:28:29.:28:31.

Val McDermid - ready to produce another crimewave.

:28:32.:28:33.

Nicholas Chamberlain made the news yesterday when he revealed he had

:28:34.:28:36.

been in a long term relationship with his male partner.

:28:37.:28:38.

Hardly a big story, you'd think - but Nicholas also happens to be

:28:39.:28:41.

the Bishop of Grantham and is the first bishop

:28:42.:28:43.

in Britain to openly reveal he is in a gay relationship.

:28:44.:28:46.

Bishop Chamberlain said he had been honest about his sexuality

:28:47.:28:48.

My sexuality is part of who I am. I never sought to make it a secret. My

:28:49.:29:06.

focus on priority has been on my ministry, on serving God and God's

:29:07.:29:12.

people. And I do that, as I always have, as a gay man.

:29:13.:29:14.

Also this weekend, 14 gay and lesbian clergy couples called

:29:15.:29:16.

for greater acceptance within the church.

:29:17.:29:18.

In an open letter to the College of Bishops, some have revealed

:29:19.:29:21.

for the first time that they have married.

:29:22.:29:23.

That's in direct defiance of the Church's guidelines,

:29:24.:29:25.

which allow civil partnerships but not marriage.

:29:26.:29:26.

So, is the Church behind the times when it comes to gay rights?

:29:27.:29:30.

Joining the panel now are Father Andrew Foreshew-Cain,

:29:31.:29:33.

who organised the letter which was sent to the College

:29:34.:29:36.

of Bishops Yasmin Alibhai-Brown is a journalist and author.

:29:37.:29:39.

And Alison Ruoff is a lay member of the Church

:29:40.:29:42.

-- Alison Ruoff is a former member. Why did you send this letter? We

:29:43.:29:57.

want the promise to support our bishops as we move forward. The

:29:58.:30:01.

Church of England has finished two years of conversation about human

:30:02.:30:04.

sexuality, the bishops will be thinking about what is next. As

:30:05.:30:08.

members of the Church of England, married gay and lesbian people, we

:30:09.:30:13.

wanted them to be encouraged and to lead the Church forward in a

:30:14.:30:17.

positive direction that would include gay and lesbian people. That

:30:18.:30:19.

is what we want. Peter we are asking if churches are

:30:20.:30:31.

behind the times? The point of churches is to be behind the times.

:30:32.:30:36.

As far as I see it this is another wind-up designed to lure

:30:37.:30:40.

conservatives into an elephant traps or they come out shouting say you

:30:41.:30:43.

cannot do this or that and then they are made to look foolish, like

:30:44.:30:48.

bigots and homophobes. This is another of these thorny battles

:30:49.:30:51.

which hardly affects anybody. If the church were worried about this they

:30:52.:31:00.

would not have given up on gay marriage. Once you have given that

:31:01.:31:05.

up anything goes and it has. For me it's not an issue and yet another of

:31:06.:31:09.

these occasions where the church is being lowered into an argument it

:31:10.:31:15.

doesn't need. Father Andrew, is this a wind-up? It is about enabling the

:31:16.:31:20.

church to be honest about itself and what people believe about themselves

:31:21.:31:23.

and God and the relationship with him and to live their lives as

:31:24.:31:27.

faithful Christians in this country. This is a very serious and important

:31:28.:31:32.

issue to us as gay and lesbian people, it's part of our whole lives

:31:33.:31:36.

and our experience of ourselves. Is the church as accepting of civil

:31:37.:31:42.

partnerships, why did you feel the need to get married? I believe in

:31:43.:31:46.

marriage and I want to be married to my husband which I know I am. Civil

:31:47.:31:50.

partnerships were a second-best which was offered to the gay and

:31:51.:31:54.

lesbian community and I believe in equality is a quality, it's not a

:31:55.:31:59.

separate water fountain for you to have whilst I keep that one, it's

:32:00.:32:04.

all we have the same thing. Yasmin Alibhai-Brown do you think the

:32:05.:32:07.

church 's liberal enough? The Church of England is considered fairly

:32:08.:32:14.

liberal. I admire the church, I think they are pioneers when it

:32:15.:32:19.

comes to, especially sexual rights and sexual preferences and love and

:32:20.:32:26.

so on. No other faith, no other part of the Christian faith has been

:32:27.:32:30.

quite as enlightened. I think it's a bit like the Labour Party now, those

:32:31.:32:35.

who want to go on with this extraordinary example they are

:32:36.:32:38.

setting and those who cannot live with it, mainly African bishops and

:32:39.:32:43.

others, who are much more conservative. I think a split is

:32:44.:32:48.

inevitable. But I have admired the church for a very long time and

:32:49.:32:52.

sometimes wished people in my faith, leaders in my faith learnt something

:32:53.:33:00.

from them. Alison Ruoff, we had the Bishop of Grantham becoming the

:33:01.:33:05.

first bishop to declare he is in a gay relationship, it says something

:33:06.:33:10.

if senior leaders are reluctant to say they are in a gay relationship.

:33:11.:33:15.

I think it says a lot but I am sorry, I did not know about it but

:33:16.:33:19.

that doesn't mean anything. I just think the house of Bishops, you

:33:20.:33:25.

talked about the College of Bishops which is all bishops, the house of

:33:26.:33:32.

Bishops are the dioceses and the archbishops, I think they are

:33:33.:33:36.

cowardly and not prepared to stand up for Bible truth. It is plain

:33:37.:33:40.

that, sexuality is wrong. Marriage is between a man and a women. Mainly

:33:41.:33:47.

for having children. May I? I think there are a variety of

:33:48.:33:52.

interpretations of scripture and you hold a conservative traditional one.

:33:53.:33:56.

It could not be clearer. There is a lively debate in the people of the

:33:57.:34:02.

church of England and more widely about what the Scripture means and

:34:03.:34:06.

how they are applied. We both know well that 40 years ago the same

:34:07.:34:10.

arguments you are now making were made about women in the ordained

:34:11.:34:17.

ministry. Women in the ministry, it's not... It's not quite so clear

:34:18.:34:27.

and you cannot equate the two. Homosexual marriage, it is

:34:28.:34:31.

absolutely clear as anything in Scripture and the church is

:34:32.:34:35.

definitely going to go to a split if it carries on. We have an Archbishop

:34:36.:34:41.

of Canterbury who, very nice man as indeed all the bishops are, but they

:34:42.:34:46.

like to be liked and they like to be loved and he is not prepared to

:34:47.:34:51.

stand up and say no we will not go down this route. Which is incredibly

:34:52.:34:57.

sad for the Church of England and for the nation. Yasmin you are

:34:58.:35:05.

shaking your head. It is not sad, look at what is happening in Uganda,

:35:06.:35:10.

the bishops rejecting homosexuality in the way they do, there is now the

:35:11.:35:15.

most terrible persecution of gay people. I would never go with that.

:35:16.:35:21.

Once public attitudes are encouraged in a certain way, the great thing

:35:22.:35:24.

about this church, every single religion that I know of has this ban

:35:25.:35:30.

on homosexuality and has all sorts of things. These were historical

:35:31.:35:34.

religions in historical times and places. The good thing about faith

:35:35.:35:43.

which moves and changes and adapts is that it means something to the

:35:44.:35:48.

people. Peter? It cannot move and change because of what it is based

:35:49.:35:53.

on. You think it is nonsense but I don't, faith is based on what

:35:54.:35:56.

Christians in this case believed to be the Word of God. You are missing

:35:57.:36:03.

my point before I have made it, which is characteristic of you but

:36:04.:36:12.

wait a second. I will refer to the words of Christ himself referred to

:36:13.:36:21.

in the Gospels, the Church of England portrayed it in the 1960s,

:36:22.:36:26.

millions of people's lives have changed as a result of the collapse

:36:27.:36:29.

of the Christian churches and society on the issue of lifelong

:36:30.:36:33.

marriage. It's an enormous issue affecting almost every family in the

:36:34.:36:37.

country and every school and most every aspect of life. But nobody

:36:38.:36:41.

says anything about it whilst we argue about a tiny minority issue as

:36:42.:36:46.

to whether bishops can or cannot be homosexual which doesn't interest me

:36:47.:36:52.

in the slightest. This is just not about just bishops. I was in a

:36:53.:36:58.

meeting were similar claims are made and gay people were blamed for

:36:59.:37:02.

poverty on council estates. I did not say anything remotely like that.

:37:03.:37:10.

Because we want to be in faithful long-term committed relationships

:37:11.:37:13.

which is a good thing, surely? But that made us responsible for the

:37:14.:37:17.

breakdown of heterosexual marriage. That is nonsense. All we are arguing

:37:18.:37:22.

is that we should be allowed to have our relationships honoured,

:37:23.:37:30.

respected. We are joined by Tracey Byrne from the Lesbian and Gay

:37:31.:37:34.

Christian Movement, you have been hearing what we have been talking

:37:35.:37:38.

about, your feelings on the churches attitude towards gay people and

:37:39.:37:43.

marriage is? Thank you for having me, I believe it's time for the

:37:44.:37:47.

church to move ahead. What I would not agree is that this is about

:37:48.:37:51.

following the fashion of the land. It seems to me it is time for the

:37:52.:37:55.

church to move for a number of reasons, not least because

:37:56.:37:58.

significant numbers of people are being harmed by the current position

:37:59.:38:02.

and some of the views some people have been expressing. People are

:38:03.:38:05.

being harmed, put off the Christian faith. The Lesbian and Gay Christian

:38:06.:38:11.

Movement has numerous examples of people who say I cannot continue to

:38:12.:38:15.

belong to a church like that. I don't find it attractive or

:38:16.:38:20.

authentic. It's an urgent issue for the mission of the church. Let me

:38:21.:38:25.

pick up on the point being made that this is causing harm and putting

:38:26.:38:29.

people off the Christian faith? That might be so but if the Bible was

:38:30.:38:33.

taught faithfully week by week by every cleric in the church we would

:38:34.:38:38.

not be in this mess but it is not. God is a God of love and nothing of

:38:39.:38:45.

his, not of the other side of his character comes in which is about

:38:46.:38:49.

how he wants like to be conducted, what he wants which is best for all

:38:50.:38:53.

of us which is marriage between a man and a woman. And that we live by

:38:54.:38:59.

the Bible. Do you think gay marriage should be banned? It is not

:39:00.:39:05.

relevant, it is not marriage. I am married. You have gone against the

:39:06.:39:10.

church. I followed my conscience as a Christian. But you decided to

:39:11.:39:15.

break the rules. Can you imagine the pain you are causing by speaking

:39:16.:39:21.

like that? We are not being seen as human beings with feelings. We are

:39:22.:39:27.

seen as some kind of issue, problem. We want to be ourselves, and live

:39:28.:39:36.

the lives we wanted. Why be a cleric then? Because I believe in Jesus

:39:37.:39:45.

Christ. I want to sure that faith. If the teachings and principles were

:39:46.:39:48.

there in the first place why do you feel the need to go against those?

:39:49.:39:53.

You knew what was laid down as the law, the rules, what makes you think

:39:54.:39:58.

you want to change it from within? I asked my husband to marry me on

:39:59.:40:03.

Valentine's Day 2014, we had dinner, I got down on one knee and asked him

:40:04.:40:07.

to marry me. The bishops had not said they were going to ban us from

:40:08.:40:16.

marrying, they did it the next day and I had already said on Facebook

:40:17.:40:19.

that he said yes. Nobody had any idea, it was out of the blue. Then I

:40:20.:40:24.

realised it was more important for me to do the right thing by my

:40:25.:40:29.

husband because he wanted to marry me and our relationship. What would

:40:30.:40:33.

you say to someone in the clergy who wants to get married now and the

:40:34.:40:38.

rules are in place? I would urge caution because the church

:40:39.:40:42.

persecutes people who marry in a very significant way. What you mean

:40:43.:40:55.

by persecution? Discipline? It refuses to acknowledge people who

:40:56.:41:00.

are already married, it refuses to consider people who were not give

:41:01.:41:04.

explicit assurances that they will never marry which is bizarre. If you

:41:05.:41:08.

ask a 20-year-old what you will do for the next 60 years you have to

:41:09.:41:12.

promise to never marry which is unkind and unrealistic. Let's find

:41:13.:41:17.

out what the viewers have been seeing, thank you for getting in

:41:18.:41:21.

touch. A lot of messages saying the church is behind the times and it's

:41:22.:41:23.

about showing love for all. Interesting thoughts, Alison, one of

:41:24.:42:09.

the messages I think it was from Juliet seeing the church needs to

:42:10.:42:15.

open its arms. It feels as if when Andrew speaks it doesn't. I would

:42:16.:42:19.

take issue with that in as much as we would welcome anybody and

:42:20.:42:23.

everybody but to be fair and truthful in teaching the Word of

:42:24.:42:26.

God. Somebody said the Bible is irrelevant, we have not moved on.

:42:27.:42:34.

The Bible says Jesus Christ is the Lord of yesterday, today and the

:42:35.:42:38.

future. That is scripture. I just feel we cannot try and say we have

:42:39.:42:44.

moved on, it isn't irrelevant. God 's Word is the authority. Peter? And

:42:45.:42:57.

will get his way, -- and you will get his way. I did not say it's a

:42:58.:43:02.

good thing but it will happen. This is the trend of the times, by that

:43:03.:43:06.

time the Church of England will have no relevance. I am going to

:43:07.:43:10.

interrupt all of you simply because I am being told we are out of time.

:43:11.:43:14.

I am sorry because we could carry on this conversation, I wish you all

:43:15.:43:18.

the best, thank you for being part of this panel.

:43:19.:43:20.

The sight of migrants being rescued after desperate journeys

:43:21.:43:22.

across the Mediterranean are, sadly, a familiar

:43:23.:43:24.

So too are the conditions at the so-called Jungle

:43:25.:43:27.

On Friday, campaigners claimed they had identified almost 400

:43:28.:43:30.

refugee children living there who are vulnerable

:43:31.:43:32.

and at risk, but are eligible to come to the UK.

:43:33.:43:35.

The Government, however, remains resolute that there can be

:43:36.:43:37.

Figures from the United Nations indicate that 2016 has been the

:43:38.:43:52.

deadliest year on record for refugees crossing to Europe over the

:43:53.:43:59.

Mediterranean. Pictures of the three-year-old Syrian boy washed up

:44:00.:44:06.

on the beach brought the world's attention to the crisis. Since the

:44:07.:44:18.

death of and average of 11 men women and children are perishing every

:44:19.:44:24.

single day over the last 12 months. Campaigners say that almost 400

:44:25.:44:28.

refugee children living in the so-called jungle migrant camp in

:44:29.:44:31.

Calais are eligible to come to the UK to join their families. A protest

:44:32.:44:37.

outside the Home Office on Friday urged the government to take action.

:44:38.:44:42.

It was attended by faith leaders and high profile activists such as

:44:43.:44:47.

Juliet Stevenson. It strikes me as very, very tragic that hundreds more

:44:48.:44:54.

children have lost their lives whose names we don't know. His photographs

:44:55.:44:59.

were not taken. Who knows what their destiny would have been if they had

:45:00.:45:05.

had a chance to live. At a cabinet meeting last week ministers agreed

:45:06.:45:09.

that serious curbs on immigration were essential. However Home

:45:10.:45:13.

Secretary Amber Rudd says the UK is on track to resettle 20,000 Syrian

:45:14.:45:20.

refugees by 2020. Germany expects to take in 300,000 refugees this year

:45:21.:45:25.

alone. The charity refugee action says the UK must go further and

:45:26.:45:27.

faster. We are rejoined now by poet

:45:28.:45:30.

and broadcaster Lemn Sissay, and by journalist and columnist

:45:31.:45:35.

Angela Epstein. Yasmin, have we done enough to help

:45:36.:45:45.

the migrants in Calais? No, we have not. When Cameron was in power, he

:45:46.:45:53.

said we would take 4000. That was about 18 months ago. We have not

:45:54.:45:58.

taken any of those. But the children are the biggest worry, and some of

:45:59.:46:02.

them actually have relatives here, some of them have homes to come to,

:46:03.:46:07.

and many Syrians I know, particularly Syrian families, have

:46:08.:46:11.

offered to foster these children. So I don't understand how we can sign

:46:12.:46:15.

up to a treaty which we signed up to... Lets not talk about migrants,

:46:16.:46:19.

we are talking about refugees. People from Syria, most of them,

:46:20.:46:24.

well, we know, they are basic refugees -- they are refugees by the

:46:25.:46:30.

basic definition of what refugees. Peter? They are not refugees because

:46:31.:46:34.

they long ago reached a safe country in the shape of Turkey. What they

:46:35.:46:38.

became when they left Turkey and tried quite reasonably, and I don't

:46:39.:46:41.

in any way denigrate their ambitions to move to a more prosperous part of

:46:42.:46:46.

the world, but what they became when they left Turkey was migrants. They

:46:47.:46:50.

seek to come here. There are legal ways of coming to this country

:46:51.:46:55.

involving applying for entry under legal forms, you can do that or you

:46:56.:46:59.

can set up an illegal camp in France and put moral pressure on states to

:47:00.:47:06.

let UN and let you jump the queue. It is unfair on the people who have

:47:07.:47:10.

gone through the process properly. What about the children? Sorry,

:47:11.:47:16.

Yasmin, let me just... I'm sorry, I had to correct this... What about

:47:17.:47:22.

the children fleeing Syria, fleeing violence and persecution, in this

:47:23.:47:26.

so-called Jungle camp? Why are they there? Why are they in this place

:47:27.:47:35.

known to be dangerous and squalid? It's their fault? How did they get

:47:36.:47:40.

there? I think anybody with a shred of humanity would weep bitterly at

:47:41.:47:43.

the sight of any child, particularly the most vulnerable in society,

:47:44.:47:48.

being in this desperate situation. Our knee jerk moral responses that

:47:49.:47:53.

we had to help, but we have to have a manage response. For example,

:47:54.:47:57.

there are a lot of comparisons with the Kindertransport whether British

:47:58.:48:03.

God offered refuge to Jewish children during the Second World War

:48:04.:48:08.

-- the Kindertransport, whether British government offered. But

:48:09.:48:12.

support had to be offered by private individuals or organisations to act

:48:13.:48:15.

as a guarantor for the children who came here. They were fully in

:48:16.:48:20.

desperate circumstances. Nobody is suggesting that children should be

:48:21.:48:23.

left to fend for themselves. I agree with Peter, Turkey or where they

:48:24.:48:31.

come to from Syria and beyond is a very long way from Calais. From a

:48:32.:48:35.

cultural position, if someone is to be in that terrible position us to

:48:36.:48:38.

become a refugee, which is obviously different from being an economic

:48:39.:48:42.

migrant, surely there needs to be some placement in a country that is

:48:43.:48:48.

somehow culturally more similar so that even if that is for a short

:48:49.:48:52.

space of time, the reabsorption will be better afterwards. So are you

:48:53.:48:57.

saying that people who want to fully or go to another country, we have to

:48:58.:49:03.

determine which countries they go to. People have been migrating...

:49:04.:49:08.

People have always migrated. I migrated the moment I came out of my

:49:09.:49:13.

mother's womb into the open air. Migration is that the heart of who

:49:14.:49:18.

we are as natural human beings. My patriotism, my love of being

:49:19.:49:22.

British, I was born here in the villages of Lancashire, is

:49:23.:49:25.

exemplified by how open I am to people coming to this country. It is

:49:26.:49:31.

a different station. I am strengthened, not weakened, by

:49:32.:49:35.

people coming to this country. Countries do not have a limitless

:49:36.:49:41.

capacity... What is the limit, Peter? I would say it is defined by

:49:42.:49:48.

what we can take in the form of housing, employment, public

:49:49.:49:52.

services, health services, schools, and also, this is very important, in

:49:53.:49:56.

our ability to absorb when people come from other cultures, they will

:49:57.:50:00.

absorb and integrative given the chance. But if there is a constant

:50:01.:50:05.

flow, a constant flow of migration, it is much harder for existing

:50:06.:50:09.

migrants to integrate, and for the country to integrate them. Many of

:50:10.:50:13.

the people most concerned about the level of migration that this country

:50:14.:50:17.

is currently undergoing people who migrated here in the past and see

:50:18.:50:21.

their own position made worse. We are talking about refugee children.

:50:22.:50:28.

You have had your say, can I talk? Actually, we are. We are talking

:50:29.:50:34.

about refugee children. Address my point.

:50:35.:50:43.

ALL TALK AT ONCE. Peter, I need to talk. So do I. Why are they

:50:44.:50:46.

refugees? Yasmin is responding. Just repeating something that is not

:50:47.:50:51.

true. Let me remind you that when Jewish people came, the papers said

:50:52.:50:55.

they were aliens, the word alien came into use when Jewish people

:50:56.:51:01.

were coming over. What is the point? You are not making any sense. Alfred

:51:02.:51:09.

Dubs has said consistently and persistently, we have not taken the

:51:10.:51:15.

refugees that as Europeans, whether in the EU or not, we have a

:51:16.:51:19.

responsibility to take. And the Government has said it will take

:51:20.:51:24.

20,000 from Syria. But they have not taken them, that is the point. We

:51:25.:51:30.

are breaking word. Yasmin uses the word responsibility, which is key to

:51:31.:51:36.

the discussion. We are using words like crisis and responsibility. We

:51:37.:51:40.

are not talking about economic migrants looking for prosperity in

:51:41.:51:45.

other countries. We talk about moral responsibility, but with

:51:46.:51:48.

responsibility comes the ability to be able to provide accordingly. If

:51:49.:51:52.

you do not have a managed response, or the protocol in place, and it is

:51:53.:51:57.

all very well saying Cameron... And you are right, the promise has not

:51:58.:52:01.

been honoured, but there has to be the structure in place before we go

:52:02.:52:06.

about... Who's fault is a manage response? If we have refugees coming

:52:07.:52:12.

here and there is not a managed response, why are we blaming the

:52:13.:52:16.

refugees and while we're not calling the Government two accounts, calling

:52:17.:52:20.

the education system to account, children's services to account?

:52:21.:52:24.

Those are the places where we should be asking to provide... We should be

:52:25.:52:31.

blaming the own Government which is created by several unnecessary and

:52:32.:52:34.

stupid wars the conditions under which people fleeing from

:52:35.:52:38.

Afghanistan, Syria, Iraq and to Libya, where we destroyed the

:52:39.:52:42.

existing government. There is a heavy responsibility on our

:52:43.:52:45.

government and those who supported it. But they are not refugees once

:52:46.:52:49.

they have reached a safe country. Let's hear from the viewers, we are

:52:50.:52:53.

talking about whether we are doing enough. You have been having

:52:54.:52:56.

reactions on the other subjects as well, Tommy? It has been meaty. Lots

:52:57.:53:03.

of sympathy for immigrants but lots of people are saying what kind of

:53:04.:53:04.

stretch will it be? I am sure Yasmin would agree.

:53:05.:54:01.

Yasmin, France is a safe country. The children in Calais would be safe

:54:02.:54:07.

there. But they have families here. 350 them, as Alf Dubs has said, have

:54:08.:54:12.

family connections to this country. How can we have a refugee policy,

:54:13.:54:17.

and I agree with you that, you know, when families are able to vouch for

:54:18.:54:22.

those children and look after them, what is holding this back? We have

:54:23.:54:28.

not done our duty by them. Angela? This might be a curveball, we have

:54:29.:54:33.

an overburdened foreign aid budget. Why don't we spend it on helping a

:54:34.:54:40.

foreign situation, if you like, in a broader sense. There has to be money

:54:41.:54:45.

in the pot to do this. We are spending... Sending money to the

:54:46.:54:49.

Indian space programme, I know that is often used as an example, but we

:54:50.:54:54.

have to have a protocol. If the husbandry is there and it can be

:54:55.:54:58.

done properly... It is one of the very few things that I praise this

:54:59.:55:02.

Government over, it spends large amounts on helping refugees from the

:55:03.:55:06.

Syrian wall near to where their homes are in the hope they can come

:55:07.:55:10.

home, which is much more sensible than what they are currently doing,

:55:11.:55:14.

encouraging people smugglers and falling for their public relations.

:55:15.:55:19.

If the entire Jungle emptied tonight and everybody in its came to

:55:20.:55:21.

Britain, within three weeks it would be there again in the same place.

:55:22.:55:29.

People smugglers carry on... Lemn, we have 30 seconds. I pride myself

:55:30.:55:34.

on being British and on openness and the fact that we have constantly had

:55:35.:55:40.

immigration in this country as part of what keeps us alive and healthy.

:55:41.:55:46.

Thank you for your thoughts, Lemn, Peter, Angela and Yasmin, to all of

:55:47.:55:50.

you today, it has been amazing how you have been getting into a gent

:55:51.:55:57.

taking part. Two players out is Shaun Escoffery, singing a song from

:55:58.:56:02.

his new album, Evergreen. Live Your Life. Here we go.

:56:03.:56:13.

# Uni glove. # Nobody loves you.

:56:14.:56:22.

# You need touch. # Nobody feels you.

:56:23.:56:28.

# You need soul, but nobody hears you.

:56:29.:56:33.

# But nobody hears you, nobody's near you.

:56:34.:56:41.

# You need site, but there's no want to guide you.

:56:42.:56:44.

# Uni glides, but darkness surrounds you. -- you need lighter.

:56:45.:56:54.

# You need to add, when it feels like you're choking.

:56:55.:56:58.

# And nothing is working. # You've got to your life.

:56:59.:57:06.

# Be happy with who you are. # Be happy with who you are.

:57:07.:57:14.

# Don't waste time. # Be happy with what you got.

:57:15.:57:19.

# Don't worry about what you are not.

:57:20.:57:24.

# You tears when no words can be spoken.

:57:25.:57:30.

# You need joy, when everything's broken.

:57:31.:57:36.

# Uni 's heart, when it feels like you're falling.

:57:37.:57:41.

# And no one is calling, no one is calling.

:57:42.:57:53.

# You know everyone loses their way. # Trysting in things that just fade

:57:54.:57:56.

away. # Happiness is just a breath away.

:57:57.:58:06.

# So just breathe. # And live your life.

:58:07.:58:13.

# Year. # Who you are, who you are.

:58:14.:58:19.

# Don't waste time, don't waste time.

:58:20.:58:27.

# What you got. # Livio, live your...

:58:28.:58:35.

# Be happy with who you are. # Be happy with who you are.

:58:36.:58:41.

# Don't waste time, don't waste time. The rig be happy with what you

:58:42.:58:47.

got, don't worry about what you're not.

:58:48.:58:59.

CHEERING AND APPLAUSE I think they liked it.

:59:00.:59:04.

With your favourite Radio 2 presenters, and an amazing line-up

:59:05.:59:09.

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