Episode 16 Sunday Morning Live


Episode 16

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On today's programme: Singer Lily Allen has been under

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fire for expressing her views on young migrants in France.

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Should we care what celebrities think about political issues?

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I apologise on behalf of my country. I am sorry for what we have put you

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through. A female business leader

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says women take too much We talk to one mother

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who was back working two I would have lots and lots of text

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messages from my husband, photographs, for example of him

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crying and saying what do I do? Would you take the Bible

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to a desert island? A new survey reveals

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a majority would not. Is the world's bestselling books

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still relevant? And she's known as Attila the Nun,

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so how will Hardeep Singh Kholi cope with

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the formidable Sister Rita? When I talk, you shut up. It has

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been like nothing else I have experienced. I felt like a schoolboy

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again, to be honest. If you are not happy with it, not on my door and we

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will discuss it, OK? -- knock on my door.

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Our panel is here, and so is Tommy Sandhu, who'll be

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You can be a part of the show from the comfort of your sofa. This is

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how you can get involved: Can and be part of the show. There

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is no excuse for not getting involved, is there?

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Sophia Cannon is a family law expert and broadcaster.

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Rosie Millard is a journalist and writer.

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And Pastor Clement Okusi is lead pastor

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When singer Lily Allen visited the so-called Jungle migrant camp

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near Calais to investigate the plight of unaccompanied

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young people, she was overcome by what she saw.

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It is a geographical lottery. Wherever you are born in the world.

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I know that I wouldn't like to end up here though. I certainly wouldn't

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want my children to end up here. There was support for her views

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from some, but also a backlash against them on social media,

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with Lily Allen being accused of shedding crocodile tears

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and being a champagne socialist. The popstar isn't the first

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celebrity to step into Tommy's been sampling public

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opinion in Birmingham. Whether it is Bono and live aid,

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Russell Brand and the election or Leonardo DiCaprio and climate

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change, celebrities are not shy when it comes to lending their voices to

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a cause, but are they the right people for the job? I think it is a

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good thing. When you look at what David Beckham has done with Unicef,

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it raises the profile. I think some of them believe in the charity and

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the causes, but mostly it is a PR stunt for them. The publicity it

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generates is fantastic so long as it isn't just a promotional stunt to

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further their persona. Lily Allen came under fire this week because

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she apologised on behalf of England. Should she do that? It is

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questionable for her to do that. Can she speak for everyone? I don't

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know. It is great for anyone to do something positive that is reaching

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out for others. There is no need for Lily Allen to apologise for her

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country. She has millions in the bank. Why not buy that kid a home in

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London? Are you more likely to get involved if someone is an ambassador

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of a charity that you like? I like chef Ramsay. Are people doing it for

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their own profile and status or the cause itself? To be honest, if it is

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doing it for the cause that needs to be done, I don't think it matters.

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They may not have the education to link back to the argument, but we

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get behind them because of their popularity. They may have their own

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agenda behind it but it is still a good attribute. David Beckham? No.

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Bono? Chris Martin from Coldplay? They are just making the world a

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better place. They could make the world a better place by donating a

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lot of their money to the causes and helping them that way. Varied views

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in Birmingham. What do you make of Lily Allen's comments? I thought it

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was absolutely right. She is bringing the world's attention to a

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terrible situation. Small children unaccompanied in the Jungle. 18 of

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them have been lost recently, just disappeared, and our government has

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been dragging its feet. Theresa May has agreed they should come in, and

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the bureaucracy and the paperwork has been completely bewildering, and

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we are left with very vulnerable young people in this terrible state.

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We are talking about it now and we wouldn't be if Lily Allen hadn't

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bothered to go there. What is her crime? We are slating her for being

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a human being and that is disgraceful. I think that is what

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people are questioning. Was it rubber dial to years? I am not going

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to question her motives. That is not my place. Some people think it is

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their place. Do we want to live in a world where celebrities decide

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government policy? That is what we are moving towards. When Angelina

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Jolie goes to Africa to highlight the plight of sexually abused women,

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she is drawing the attention of the world to something that most people

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would like to brush under the carpet. That is a very good example.

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Angelina Jolie is highlighting a cause, and not talking about a

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particular government's action or lack of action and not apologising

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for something. The scary thing is we end up in a situation like in

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America where whoever wins an election could be decided by however

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many Hollywood stars think they are good person, which is not good. I

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actually think the emotive subject of this immigration campaign in

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Calais, the Jungle as is called, is more of a problem. If it wasn't,

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there would be less reaction to what Lily Allen has done. Social

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philanthropy has been a thing for centuries. Elizabeth Fry was looking

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at reforming prisons. Florence Nightingale Hammerson duck the issue

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of public health. And recently we had Princess Diana, who looked at

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uncomfortable situations, AIDS and landmines, and it is the focus that

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a pretty face can bring to a political situation. Use it. I am

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not going to slate any woman, any celebrity, who gets off their high

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horse, goes into the mud, goes to Jungle and has a look. That

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photograph of Princess Diana holding the hand of somebody dying of AIDS

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was really important. Before then, it was taboo, and people didn't want

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to go close to anyone who was thought of as having it. It went

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around the world and did a huge amount of good. But did Princess

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Diana apologise for her government's actions and try to set government

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policy? I think the government's actions with regard to unaccompanied

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children in the Jungle is disgraceful acts -- actually. If she

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demonstrates how upset she is by an awful situation, or if she

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apologises on behalf of the nation for their actions, is that what is

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really niggling? She apologised for her words afterwards. We actually

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went there with Croydon in a few years ago and that camp has been

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there since 2009. We took several tonnes of aid and we drove a van

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across the channel and there were already lots of government agencies

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working there. So I don't think we are unaware of the plight of the

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camp at Calais, and I think we do need to be careful when someone

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feels qualified to speak on behalf of a country because of their

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supposedly pretty status. I have no problem with Lily Allen. She is a

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nice girl. Music. Originally reggae music. I don't have a problem with

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their musically but she is popular for music. She is entitled to her

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opinion, as everyone is, but I do understand that celebrities have a

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voice and column inches. When I went to Calais nobody made a fuss about

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it. People doing the work don't get any coverage. Yes, and we are still

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in contact with people in the camp in Calais and they would love the

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publicity that Lily Allen provides. The problem is that these are people

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from a particular charitable organisation and they are not

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individual celebrities going off their own back on speaking on behalf

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of me. I like her but she doesn't speak for me. So when she decides to

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apologise for the entire country, I think she is misunderstanding her

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role. The fact is there is gross hypocrisy here. It was discussed in

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the House of Commons that we should do something about unaccompanied

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children, discussed one year ago. And Lily Allen is the solution? No,

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the point is that hasn't happened. These vulnerable unaccompanied

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children have been stuck in some sort of bureaucratic no-go zone, and

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18 have gone missing. I think it is disgraceful and I think the nation

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should be ashamed of itself and the government should be. I want to move

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this conversation away from the Jungle because that is another

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debate that we could have and we have discussed before. Talking about

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celebrities, you touched on the US presidential campaign earlier. We

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are seeing celebrities from all over the United States endorsing their

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candidates. Is that right? I can't stop somebody endorsing a candidate

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but I don't want to live in a world where the government is saying, how

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do we convince Lily Allen to endorse this policy? Otherwise we will be

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out by summer! I did want to live in that world. If you think it is a

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nice world, cool, but for me, the more we let politicians do their job

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and not have celebrities as intermediaries between people. But

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do politicians have the influence that celebrities do on the general

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public? A lot of people have a lot of influence but it is elitist to

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say that the celebrities should be there. Did we need Lily Allen to

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tell us to care? Yes, I think so. So we are all psychopaths and all the

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people in the street were all psychopaths before Lily Allen awoke

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the masses? I feel that the issue is that we have an echo from history.

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We had the Kinderstransport, when we did more then, when we didn't have

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social media, when it wasn't publicised to that extent. When we

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went to war, we had Operation Pied Piper, when as a nation we managed

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to move a mass of inner-city children, 700,000 children, to

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safety. We can do that here. With government intervention. And if it

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needs a celebrity to remind us of our social conscience, then let her

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do it. This is what charities do, isn't it? They have celebrity

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ambassadors and it works effectively for them. You have got to have the

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right celebrity and you need people smart enough to carry forward the

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argument. You can't just bung anyone onto a campaign. But the thing is, I

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think that policies are quite abstract theories are abstract,

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large gestures can be sometimes abstract, and one person can bring a

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focus onto something. It has been going on for decades. Queen Victoria

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used chloroform in childbirth and after she used it, she was a

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pioneer. She used anaesthesia in childbirth and millions of women

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followed suit. Celebrities do good things will charities, highlighting

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good causes, but how much of it benefits the celebrity, being tagged

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on to a charity or worthy cause? We have got to look at whether it is a

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photo opportunity. Whether it is a hashtag. Celebrities who are just

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there for the photo opportunity, the hashtag, pushing the agenda for

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their own benefit. But we are sophisticated now. As you say, we do

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not just vote for somebody because a celebrity wants us to. We have got

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an idea now because of social media and the emphasis on it on looking at

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different types of politics. You disagree. I strongly disagree. The

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western world that we live in lax discernment when it comes to

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celebrities. We have mentioned the US presidential election. Donald

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Trump could become the most powerful man in the world is not because he

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is a great businessman but because of his celebrity status. Would you

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vote for him if you were American? This is an argument because there is

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a lack of discernment about his character, his morality and what he

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stands for, and yet he is very close to the White House. But that is

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nothing to do with celebrity endorsement. Well, it is. It is

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society saying we don't care too much about your character and your

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moral compass. You are a celebrity, you are famous, we are going to give

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you a pass even though you are not qualified to be a politician. This

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is the scary thing. When we make celebrities into something bigger

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than what they are, this is the reality. They let you do it because

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you are a celebrity. In this century and in the last century, we have had

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the call to the personality. We have had strong men coming forward with

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big ideas, with huge personal charisma. This is nothing new. But

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what we do have now, thank goodness, is the ability for other people like

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ourselves to have education, to go on internet and find out the history

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of these people. Fry was looking at reforming the

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Prince. Because we've got the internet we don't need Lily less

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than, is that what you're saying? The Pope is being vocal about the

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migrant camp and yet we are here talking about Lily Allen's reaction

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to the Jungle camp in Calais. What does that say about the role that

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religion plays in highlighting that role in society? It used to be the

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Church or certain pillars of community. Now it can be a young

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girl who has a troubled past and from her own confession has had some

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difficulty in life and now she decides she wants to apologise for

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60 million people. Equally she is a successful songwriter and recording

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artist as well. But what does it say about how effective the Church is?

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Society in western culture, society has shifted away from the Church.

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Where we used to get more direction from the Church, we can talk about

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the Bible later on. There's become a vacuum. The cult of celebrity has

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begun to fill that vacuum Do you think religious leaders could fill

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that vacuum if they were a bit more on it. Absolutely. What err when you

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you say, on it, what do you mean? Ing being relevant. If you look at

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self help books. If you look at the Secret, it is popular because it

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captured the moment. It wasn't someone reading from a book, fire

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and brimstone. That that's a bit of a caricature. It is, that's why I

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used it to illustrate myself point. If we want to take religious values

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and put them in popular culture, I think it is religious leaders who

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have to do that. You've been sending us your texts

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and tweets on this. Let's hear some of your

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reactions from Tommy. Some people are saying Lily can't

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claim to speak on behalf of a country. Others are saying we should

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care what celebrities think because of the positive impact they can

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have. Patricia says why criticise somebody using their celebrity

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status to try and do good? Talking about Lily. Elizabeth says, good on

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her for trying to raise awareness. We shouldn't mead celebrities to

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bring political issues to our attention...

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Really varied views there. Omar, one of the things brought up about the

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hypocrisy of wealth. Where not use the money you've earned as a

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celebrity to do something about it? This is what Clement is saying.

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People there without a film crew, without a PR or make-up artist, the

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people who are opening up their houses to refugees, they are not

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making headlines. She did offer to take a child, a migrant child. OK,

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that's cool. Is that what you need to see from celebrities? Is that

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what society needs to see? Rather than having a go at celebrities

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wouldn't it be nice if we could spread out the media attention so

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that the people doing the work get attention. People aren't interested

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in seeing anonymous people. They want to seep people who they have an

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emotional engagement with. That's the power of celebrity. You have an

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emotional engagement with the Lily Allen. Who knows? It is impertinent

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to say they are not giving any money, but who knows how much money

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they are giving to good causes. Because celebrities are often low

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profile, you are right; snookers We don't know how much money they are

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giving. If she is prepared or celebrities are prepared to talk

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about how much work they are doing, physically showing that they are

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there... If she gives I give X thousand pounds a year. You are so

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lucky you can give money and you are like Lady Muck. It would be a

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nightmare. We don't want it to be quantified. We want it to be

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justified. She's gone out there, walked the walk, talked the talk. In

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my opinion she has gone up in my estimations. She didn't have make-up

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on. She stayed overnight and she has offered to take a child into her

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home. Would we feel the same way about Katie Hopkins taking in a

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child? No! We are not going there. We've found the line!

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Still to come on Sunday Morning Live:

:20:46.:20:47.

Katie Melua and the Gori Women's choir sing Dreams On Fire.

:20:48.:20:54.

One of the UK's leading businesswomen has said that taking

:20:55.:20:57.

long maternity leave is bad for women's careers.

:20:58.:21:02.

Lady Barbara Judge, who's the first female chair

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of the Institute of Directors, says a nanny can be paid

:21:05.:21:07.

to look after a baby, because a long break

:21:08.:21:10.

can damage future job prospects for women.

:21:11.:21:14.

Her reported comments at a conference in London have been

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criticised by the parenting charity NCT, which says early bonding

:21:17.:21:19.

We'll discuss the pros and cons in a moment.

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First, let's meet someone directly affected.

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She was starting a new job when he was born, so had

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a tough choice to make, as she told Samanthi Flanagan.

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How soon was it after giving Bert to William that you went back to work?

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William about two weeks and one day old. That is quick by anyone's

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standards. Why did you decide to go back so soon? Well, I had originally

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planned to go back probably within about six weeks for financial

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reasons mainly. My husband stopped working and so there were lots of

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other circumstances really that led to it. Tell me what your first month

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back at work was like? It was strange really. I would have lots of

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texts from my husband with photographs, for example of William

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crying, saying, what do I do? So I had a feeling really of helplessness

:22:20.:22:25.

quite a lot. I also was very determined to want to breast-feed.

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So I had to use my breast pump every five minutes. I was having to leave

:22:33.:22:38.

work at lunch times to go home to feed William myself. If you were

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going to do this again, do you think you would take longer before you go

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back to work? Absolutely. I certainly wouldn't take the whole

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year, because I just think I would get quite bored. But I just feel

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there's a lot of things I missed out on that I do regret, and I would

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plan completely differently next time. Lady Barbara Judge, the chair

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of the Institute of Directors, this week said that taking long maternity

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breaks is bad for women. Do you think that's true? It fends on the

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role that you are in. I was in a job that it probably would have made a

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fairly big impact on my career. What did your friends and family think

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when you told them you were going back to work after two weeks? They

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did think I was crazy understand I probably didn't understand how I was

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going to be feeling after I had the baby. I don't think I really knew

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how I was going to feel, but he no choice but to get on with it,

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because I had to go back. Claire Grant, who took only two

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weeks off, but women can take up to 52 weeks maternity

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leave although only 39 of Joining us for this

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discussion is Laura Perrins of Conservative Women UK,

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who campaigns for the organisation Rosie, maternity leave, too long? I

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think a year is too long. The mother might be, might feel deskilled,

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demotivated and slightly unconfident going back after such a long time

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away. I've got four children. My first three I was working at the

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BBC. I went back when they were about 8 to 10 weeks old. It was very

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tough, very hard, but I did suddenly feel, blimey, can I still doing this

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job is this even though I had taken in total 14 weeks for each child.

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With my last child I had left the BBC by then. I did my first job

:24:34.:24:37.

after having him when he was four days old.s he was my fourth child of

:24:38.:24:44.

he was a sweet baby, just slept in his little chair. Critically I

:24:45.:24:48.

worked at home, so I could combine work with having a baby. I was

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experienced at having a baby by then. It depends on what the job is

:24:53.:24:56.

whether you can take your child in. It is all very well for lady Judge

:24:57.:25:02.

to say you can hire a nanny, but these are very expensive. If you are

:25:03.:25:07.

going to go back to work with a tiny baby, putting a tiny baby into a

:25:08.:25:10.

nursery isn't the best idea. That was one of the things that was

:25:11.:25:16.

suggested, that a baby can look after the baby, because the baby

:25:17.:25:20.

isn't going to remember the mum and it just needs to be watered, fed,

:25:21.:25:25.

kept warm. It needs a lot more than that. Is maternity too long? A year

:25:26.:25:33.

isn't too long for a baby. It gently isn't too long for women or for

:25:34.:25:38.

society. It is important that we recognise that infants have very

:25:39.:25:42.

special needs and is very attached to its mother. It knows its mother's

:25:43.:25:49.

heartbeat from being in the womb. It knows its mother's voice. It is

:25:50.:25:53.

really important we support new mothers to bond with their baby.

:25:54.:26:00.

Caring should count in a society. It shouldn't just be about careers or

:26:01.:26:05.

money. It is really important that we don't put any more pressure on

:26:06.:26:10.

new mothers. Being a new mother can be quite overwhelming, because you

:26:11.:26:13.

have this tiny baby who is completely dependent on you, or

:26:14.:26:18.

certainly dependent on someone else. It is really important we don't put

:26:19.:26:21.

more pressure on mothers to get back to work. You have to have your

:26:22.:26:24.

figure a certain way. And oh by the way you have the look after the

:26:25.:26:29.

baby. The baby isn't something just to be tacked around in an adult's

:26:30.:26:33.

life. It is a priority that needs care. Sophia? I completely agree

:26:34.:26:37.

with everything Laura said, but unfortunately women, we are now

:26:38.:26:41.

economic units. We've all got student loans. We've all got

:26:42.:26:47.

mortgages and we've got childcare. We have to realise that the

:26:48.:26:51.

Government, that small businesses, family, and indeed the child itself,

:26:52.:26:56.

it is a linked unit and we have to all pull together. The thing is that

:26:57.:27:03.

the maternity legislation as it exists today is basically useless.

:27:04.:27:08.

It is actually highlighting a lot of discrimination for women. 54,000

:27:09.:27:11.

women lost their jobs as soon as they announced that they were

:27:12.:27:15.

pregnant. So the legislation itself is not fit for purpose. I wonder

:27:16.:27:21.

Omar if we can bring in the issue ofshired parental leave. How much

:27:22.:27:25.

more that can take part in evening it out and allowing women to go back

:27:26.:27:30.

to work and feel secure in their jobs and progress in their careers

:27:31.:27:34.

as well as knowing their families are looked after. Absolutely. The

:27:35.:27:40.

women here are more entitled to talk about maternity leave. But paternity

:27:41.:27:45.

leave you are entitled to. Society has really big interest in making

:27:46.:27:52.

sure our babies are emotionally attached. That was what I was going

:27:53.:27:57.

to say. A lot of guys I know want to see their babies and kids more. I

:27:58.:28:04.

think shared maternity leave is good. As long as the option is there

:28:05.:28:08.

for men to say, you have it all, love, I need to work. Some men need

:28:09.:28:14.

to be dragged kicking and screaming. It is only when it's really laid

:28:15.:28:20.

down. It is an issue of nomenclature. No man is going to

:28:21.:28:25.

must until on paternity leave when it's only two weeks. This new

:28:26.:28:31.

legislation, shared parental leave, but recent figures show that only 1%

:28:32.:28:36.

of men as a whole, not just new fathers, took it up. 1%. I'm

:28:37.:28:41.

surprised. It could be, I wouldn't be surprised if it was less than

:28:42.:28:45.

that. Where are our men stepping up to the plate? It is important that

:28:46.:28:49.

you are not unfair towards men. There are some men who do share pa

:28:50.:28:53.

paternity leave but perhaps towards the end of maternity leave, after

:28:54.:28:57.

six months. I do think it is really important that apart from

:28:58.:29:00.

exceptional circumstances that pull can be with the new baby for the

:29:01.:29:05.

first six months. I have friends who will share it around that, the dad

:29:06.:29:10.

feels more confident with not a tiny newborn. They are more confident

:29:11.:29:14.

when there's a more about the baby, say at six months or seven months.

:29:15.:29:19.

That's so patronising. It is not. I think it is. You are big dismissive

:29:20.:29:25.

of new fathers. Even new fathers with a lot of responsibility on

:29:26.:29:30.

themselves. Those not at home caring have a responsibility... As are

:29:31.:29:35.

women. It is important that the 52 weeks is there and kit with shared

:29:36.:29:41.

for the family to decide themselves, how they want to organise their

:29:42.:29:45.

lives. But mothers do not need more pressure on them when they've just

:29:46.:29:49.

had a new baby. You were saying that's dated. Sometimes on iPlayer

:29:50.:29:54.

you get the old clips from the '60s. It sounds like I was watching one of

:29:55.:29:59.

those. Politics might change. But people change. But the needs of

:30:00.:30:03.

babies don't, Omar, and I've had three. And babies don't need dads?

:30:04.:30:08.

Dads should be at the office all the time? I never said that. There are

:30:09.:30:13.

plenty of fathers who want to be at home caring for their children. But

:30:14.:30:17.

remember, it shouldn't be to the detriment of a mum who is at home

:30:18.:30:21.

who needs to recover from the birth, Omar, who may want to establish

:30:22.:30:24.

breast-feeding if that's what she want to do. It is incredibly

:30:25.:30:29.

important for both public health and for the baby herself. So new dads

:30:30.:30:34.

have a really important role in supporting mums to bond and to

:30:35.:30:37.

nurture their new babies. Fathers are very good with tiny

:30:38.:30:55.

babies. It can be very difficult for fathers. Yes, but I don't think that

:30:56.:30:59.

is across the board. Fathers are pretty decent at dealing with

:31:00.:31:03.

newborn babies in my experience. And they think it is quite tough for

:31:04.:31:07.

employers to have the workforce disappearing for a year. That is a

:31:08.:31:12.

really long time. And thirdly, in equal weight, women enjoy working.

:31:13.:31:22.

It is tough going back to work when your child is very small and you do

:31:23.:31:26.

feel a wrench. There are ways of ameliorating that. We enjoy working.

:31:27.:31:35.

I enjoyed my job and I wanted to go back to it. If you want to go back

:31:36.:31:39.

earlier, you can, but I don't like chipping away at the idea that

:31:40.:31:44.

caring doesn't count. Undermining women who wants to take their full

:31:45.:31:47.

maternity leave rights, that they are letting the side down. It is

:31:48.:31:56.

quite expensive, frankly... Of this is dependent on the employer and

:31:57.:32:03.

business's attitudes to women? You went back to work after 14 weeks and

:32:04.:32:07.

you said you were questioning yourself and your confidence. How

:32:08.:32:11.

much is it up to businesses to make sure that anyone returning from

:32:12.:32:13.

parental leave feels empowered and secure in their job when they go

:32:14.:32:17.

back? That is what I am saying. The law as it is now, the whole 52 weeks

:32:18.:32:23.

as a bloc, each and every day is wrong. Most women can now work from

:32:24.:32:28.

home. We can even do part-time maternity leave, not where you keep

:32:29.:32:37.

your hand in before, during and after your child is born. How

:32:38.:32:39.

effective is that for business? Whether it is legislation or or not,

:32:40.:32:42.

as a business owner how can you cope with someone who will dip into work

:32:43.:32:46.

because their priority is now their family and not the business and the

:32:47.:32:50.

job? How does that work? Every business I know up and down the

:32:51.:32:55.

country has human resources. We are humans. Each business has got to

:32:56.:32:58.

recognise we are employing a person and behind that person is a family.

:32:59.:33:06.

Sofia has got a point. Wi-Fi, smartphones, the internet, these

:33:07.:33:10.

feminism's greatest assets because you can work from really

:33:11.:33:16.

effectively. If you work in a supermarket or a factory you can't.

:33:17.:33:20.

And if you are a brain surgeon, you can't either. But in many jobs you

:33:21.:33:25.

can cut down the time spent in the office because you can do it at home

:33:26.:33:29.

with adequate internet and electronic devices to do that. That

:33:30.:33:33.

is a huge bonus. And often unsung bonus for women who want to stay at

:33:34.:33:40.

home and be with their children and work. Working from home is great. I

:33:41.:33:45.

do it all the time. Whatever we say about this, we need to rebalance it.

:33:46.:33:51.

We have got a generation of guys, especially more career minded

:33:52.:33:54.

old-fashioned guys, who hardly see their kids. What happens? The kids

:33:55.:33:59.

grow up with daddy issues and we have delinquent youths. You have no

:34:00.:34:04.

evidence for that. I haven't heard of a tsunami of feral children! I

:34:05.:34:12.

think a lot of children are brought up without being in contact with

:34:13.:34:16.

their fathers at all and that is a real issue for another day. But I

:34:17.:34:20.

think there are a lot of people who hardly see their dad is because the

:34:21.:34:26.

expectation is men are there just to work and women just to cook and

:34:27.:34:31.

clean. You obviously live in some caves where the feminists haven't

:34:32.:34:34.

got to you. While he comes out of his cave we will take a moment to

:34:35.:34:41.

take a breath! Let's find out what you have been saying. Tommy? Talk

:34:42.:34:46.

some reason, please. People are coming out from under their duvets

:34:47.:34:49.

this morning and getting involved in the debate. Lots of views on this.

:34:50.:35:00.

The length of maternity leave depends on individual circumstances.

:35:01.:35:44.

There are interesting. What is your reaction? Somebody raised the issue

:35:45.:35:51.

that they don't have children. So it is nothing to do with them. May I

:35:52.:35:56.

say this? We have a huge problem at the moment with elderly social care.

:35:57.:36:00.

Even though that person doesn't have children, they must have parents.

:36:01.:36:04.

They will have that same issue at the other end of their careers,

:36:05.:36:09.

their lives. What do we do with our elderly and the people who are also

:36:10.:36:14.

vulnerable, who also need care? We have got to look at this from

:36:15.:36:19.

government, through society, small businesses, to the family, and

:36:20.:36:22.

indeed to the person that needs care. If we don't, over 20 years,

:36:23.:36:26.

the whole system will grind to a halt. Women are delaying having

:36:27.:36:33.

children, having fewer children, and yet the population is getting older.

:36:34.:36:39.

The needs are there. We have got to have a national conversation about

:36:40.:36:44.

who takes time out of their economic life to look after these children

:36:45.:36:55.

and, I believe, elderly. I can't answer your questions without being

:36:56.:37:01.

destroyed on Twitter. Do you think women have a tough time? I do think

:37:02.:37:07.

women have a tough time. As a man, some of the stuff I see coming out

:37:08.:37:12.

where women should do everything, do three jobs and have four kids... And

:37:13.:37:17.

look fabulous, don't forget about that! I can't even do one job

:37:18.:37:22.

without getting tired and I can't imagine that. I was accused of being

:37:23.:37:28.

in a cave but it is good to share responsibility. Some of these

:37:29.:37:33.

comments show it is a recipe Fort Leavenworth in behind. Women are

:37:34.:37:42.

paid differently. -- a recipe for leaving women behind. Women are paid

:37:43.:37:46.

differently. Once they have children, that is it. You are only

:37:47.:37:49.

left behind if we have comments like that from the judge, who says that

:37:50.:37:56.

if you take time out, you should be left behind. I have got to wrap this

:37:57.:38:00.

conversation at because time is never on my side in this programme.

:38:01.:38:05.

Thank you for your comments and keep them coming in.

:38:06.:38:09.

She's known as Attila the Nun because of her campaigning zeal,

:38:10.:38:12.

but for Sister Rita, star of the BBC One series

:38:13.:38:14.

Sister Rita To The Rescue, her formidable nickname

:38:15.:38:16.

She oversees the Lally Centre, a drop-in facility offering help

:38:17.:38:20.

and advice in one of Manchester's most deprived areas,

:38:21.:38:22.

and when she gets her teeth into a problem, she never gives up.

:38:23.:38:26.

So it was with some trepidation that Hardeep Singh

:38:27.:38:28.

A nun for 50 years, she has made it her mission to get this community

:38:29.:38:43.

back on its feet and make a real difference to the lives of as many

:38:44.:38:47.

people as she can, in her own particular way. They don't call me

:38:48.:38:51.

the formidable Sister Rita for nothing. Having had a camera crew

:38:52.:39:01.

follow you for your series, it must have been a novel experience. Are

:39:02.:39:05.

you enjoying it? I wouldn't call it novel. They don't faze me. I don't

:39:06.:39:10.

think, there's a camera, I must comb my hair. I don't. I am who I am and

:39:11.:39:18.

I look the way I look. You have been called Attila the Nun and the

:39:19.:39:23.

formidable Sister Rita. Should I be worried? I am not sure whether you

:39:24.:39:26.

should be worried or not but maybe not. Good afternoon. Dele Alli

:39:27.:39:32.

centre. It is the boss. Who is speaking? -- Lalli centre. Mr

:39:33.:39:40.

Derbyshire, you are dead when I get you and all your employees are dead.

:39:41.:39:46.

Tell us about your upbringing. I grew up in court in southern Ireland

:39:47.:39:50.

and things were very tough and my father, God rest him, was a barber.

:39:51.:39:54.

He had to come over to England to find work. We were left, the seven

:39:55.:40:01.

of us. In those days, women in Ireland didn't work. It would have

:40:02.:40:04.

been seen as shameful if they worked. Seven children and no

:40:05.:40:10.

benefits. It was very, very tough. You couldn't be sick. You really had

:40:11.:40:14.

to be dying before you went to the doctor. I remember we didn't have

:40:15.:40:22.

food. I remember being hungry. I remember having bread and dripping,

:40:23.:40:25.

if you know what dripping is, and that was what we ate. Then when she

:40:26.:40:30.

did get money from England, which would only be once a month, we would

:40:31.:40:35.

have a huge feast and then for the rest of the month we would have

:40:36.:40:41.

famine. That is how it was. You grew up with profound deafness. Tell me a

:40:42.:40:45.

bit about that. It must have been debilitating. There wasn't a place

:40:46.:40:49.

that you could go especially for your hearing where you could get

:40:50.:40:53.

help with deafness. There were no hearing aids. I didn't learn, I

:40:54.:40:57.

didn't do any exams, I did nothing. I couldn't because I couldn't hear.

:40:58.:41:02.

You know kids that cause havoc in school? I did that. Really? Yes,

:41:03.:41:08.

really. Because I couldn't hear. I didn't know what was going on. I

:41:09.:41:19.

need attention, somebody to help me, and nobody did. Can you remember

:41:20.:41:22.

when you first got your calling? There was a lovely teacher, very

:41:23.:41:24.

young, and she couldn't teach for toffee, God love her. She came in

:41:25.:41:28.

and she said two sisters are coming in from Manchester to speak to you.

:41:29.:41:33.

I stood up and said I don't want to listen to them. I'm not staying. But

:41:34.:41:38.

I sat there. These two sisters came in. They started telling us about

:41:39.:41:47.

Manchester and how poor it was. They were the instruments used to say to

:41:48.:41:51.

me, get up. This is what you are doing. By the time they had gone

:41:52.:41:57.

out, I knew I was going to Manchester with them. I knew I

:41:58.:42:02.

wanted to be a sister. The rest is history. People have an idea that

:42:03.:42:06.

religious sisters are very quiet and docile. Go away. Clear. We are not

:42:07.:42:14.

like that at all. We are experiencing the demonisation of

:42:15.:42:18.

certain elements of society. The folk you are working with seem to

:42:19.:42:22.

have been demonised longer than most. Scroungers is what they are

:42:23.:42:28.

called. Since the programme, a lot of people have been writing in

:42:29.:42:33.

saying we didn't understand. It is helping people to understand. It

:42:34.:42:40.

isn't all about laziness or idleness. The poverty. It does

:42:41.:42:45.

something to your brain almost. It does something to your brain. You

:42:46.:42:49.

need somebody to believe in you. I say to them you can do it. I know

:42:50.:42:55.

you can do it. I think that they need to hear that. I am going to

:42:56.:43:02.

sort this today. Do you know that? Give it a bit of time. You will meet

:43:03.:43:10.

lovely people in here. Clearly you are a woman who has devoted her life

:43:11.:43:14.

to helping people. But equally Attila the Nun is quite hard on

:43:15.:43:19.

those who are not prepared to work out of their situation. Yes. Either

:43:20.:43:24.

come in now or we have to phone them and tell them you didn't show up for

:43:25.:43:28.

two days. If you're not happy with it, knock on my door and we will

:43:29.:43:33.

discuss it, OK? I say to them, if you want to come in here week in and

:43:34.:43:38.

week out, your life will never move on. The Lally Centre is a lifeline,

:43:39.:43:43.

not a lifestyle. Get up and go and find a job. I am sometimes very

:43:44.:43:48.

brusque with them. I struggle to imagine that! Well, I am. Sometimes

:43:49.:43:54.

I need it. They need it. They are no difference to me. Do you ever

:43:55.:43:59.

imagine that you might put your feet up and take a rest? I want to have

:44:00.:44:06.

time to pray more. That is what I want to do. But you will never put

:44:07.:44:11.

your feet up. I will! I didn't say I will never put my feet up. I can't

:44:12.:44:16.

see it, Sister Rita. You can't see it, but I can see it. Sister Rita,

:44:17.:44:24.

it has been like nothing else I have experienced. I felt like a schoolboy

:44:25.:44:29.

again, to be honest. Well, you are a nice schoolboy. You can have a

:44:30.:44:36.

laugh. And if you have a problem, she will sort you right out. Thank

:44:37.:44:38.

you. Yes! And Sister Rita To The Rescue

:44:39.:44:44.

returns on Monday 31st Do tune in or else

:44:45.:44:47.

you'll have to explain MUSIC: "By the Sleepy

:44:48.:44:50.

Lagoon" by Eric Coates. The Desert Island Discs

:44:51.:44:56.

theme tune, of course. One of the traditions

:44:57.:44:58.

of the long-running BBC radio programme is for host

:44:59.:45:00.

Kirsty Young to offer guests, like actor Tom Hanks,

:45:01.:45:02.

some special books. I give everybody some books to take

:45:03.:45:11.

to this island. You get the completely works of Shakespeare and

:45:12.:45:15.

the Bible. Good, I'll take those, yes.

:45:16.:45:16.

A new survey out today, however, suggests that only one

:45:17.:45:18.

in three people in the UK would take the world's best-selling book

:45:19.:45:21.

Despite that, the Church and Media Network, which carried out

:45:22.:45:25.

the poll, says the results prove that the Bible is still a valuable

:45:26.:45:28.

book, both as a work of literature, as well as being God's word.

:45:29.:45:31.

But with two thirds of people opting to leave it behind,

:45:32.:45:34.

does the survey also indicate that the Bible is being sidelined in

:45:35.:45:37.

We debate is the Bible still relevant?

:45:38.:45:39.

Joining the panel now is journalist and Guardian

:45:40.:45:43.

columnist Polly Toynbee, and down the line from our newsroom

:45:44.:45:45.

is Reverand Rico Tice, author of Christianity Explored.

:45:46.:45:48.

And rejoining the panel is Pastor Clement Okusi.

:45:49.:45:56.

Would you bring the Bible to a desert island?

:45:57.:46:01.

It would be the first book I take. The Bible or the Koran. It would be

:46:02.:46:09.

pretty long but it would sustain me. Absolutely know. What would you take

:46:10.:46:16.

instead? I might take the whole works of Dickens or Tolstoy. I think

:46:17.:46:20.

the Bible is a fascinating book as a work of history. I think it's full

:46:21.:46:25.

of some wonderful poetry. It has bits in it which are magnificent,

:46:26.:46:28.

whether it is the psalms or certain bits of it. But the idea that it is

:46:29.:46:36.

a holy book has done so much harm over the centuries. People fighting

:46:37.:46:39.

to be the people of the book. One book or another book. The Koran and

:46:40.:46:44.

the Bible I regard as highly dangerous, because people regard

:46:45.:46:47.

them as sacred texts the, word of God. They are not. They are lots of

:46:48.:46:53.

words of man. Some of them completely bonkers. Read Revelations

:46:54.:46:58.

and the end of the world and the anti-Christ and the devil... There's

:46:59.:47:03.

a lot of crazy stuff in there that would drive me mad if it was all I

:47:04.:47:08.

had to read. We touched on the Bible's relevance in a secular

:47:09.:47:11.

society. It is interesting. I'm doing a study on the book of

:47:12.:47:17.

Revelation with my congregation and it is really easy to understand if

:47:18.:47:23.

you read it slowly and think about the context of how it was written.

:47:24.:47:27.

Like the end of the world. Absolutely. I was on a TV programme

:47:28.:47:31.

and everybody agreed that we are coming to the end of the world, but

:47:32.:47:37.

just how are we going to get there. But that's a conversation for

:47:38.:47:41.

another time. Time.. If I was stuck on a desert island you would say,

:47:42.:47:45.

the world's ended, I might as well stay on a desert island. The

:47:46.:47:49.

question is whether the Bible is relevant to society. Many people

:47:50.:47:53.

hold their values on the tenets of the Bible. Does that still apply?

:47:54.:48:00.

Polly has a point, that adherence to the Bible has caused so much

:48:01.:48:04.

bloodshed over the centuries. But on the other hand it is a fantastic

:48:05.:48:09.

work of literature. It is the authorised version, there are so

:48:10.:48:12.

many elements of English literature that come from it that are inspired

:48:13.:48:21.

by it. Shakespeare is obviously one, but also the Lion King. Any number

:48:22.:48:29.

of cultural writing, outpourings. Walk into the National Gallery and

:48:30.:48:33.

you would find it difficult to understand what's going on in our

:48:34.:48:37.

prime collection of masterpieces without a knowledge of the Bible.

:48:38.:48:43.

Every Medieval painting is religious based. You touched on the Lion King.

:48:44.:48:50.

Modern interpretations. It sparks the question in me is how the Bible

:48:51.:48:56.

perhaps could be more modern and relevant in this day and age At the

:48:57.:49:01.

heart of the Bible we are looking at the person of Jesus and yes he does

:49:02.:49:06.

rise from the dead. We believe he broke into history, lived, talked,

:49:07.:49:10.

had followers. Was tried in a court, sentenced to die, strung up on a

:49:11.:49:16.

cross, taken down and certified as dead and three days later he Rose

:49:17.:49:20.

again. I've got three funerals in the next two weeks and I will be

:49:21.:49:24.

talking about hope. That is incredibly relevant to all of us.

:49:25.:49:29.

When my mother died in Basingstoke Hospital four years ago, I said

:49:30.:49:34.

dweeb, I said I love you and I will see you again. I did that, because I

:49:35.:49:39.

think the risen Christ gives me that hope. So I am thrilled to give that

:49:40.:49:43.

hope to people. That's what is at the heart of the Bible. Omar, people

:49:44.:49:51.

often swear on the Bible. Bible. I'm telling truth, I swear on the Bible.

:49:52.:49:56.

More often than not today you hear, I swear on my loved one's live.

:49:57.:50:02.

Probably as a ritualistic thing it is probably less relevant. It is

:50:03.:50:08.

interesting if we look at that particular pitch for a particular

:50:09.:50:12.

religion there, but generally religious iconography and the idea

:50:13.:50:17.

in mythology of the hero's journey, of someone disappearing and coming

:50:18.:50:20.

back, of the children of Israel wandering the desert of the all of

:50:21.:50:25.

these struggles they are the blueprint for most action movies,

:50:26.:50:29.

which is why there are so many biblical action movies. I do agree,

:50:30.:50:34.

the myths and the legends of the Bible are really important, just in

:50:35.:50:39.

the way that the myths of the Norse gods and the Greeks are important.

:50:40.:50:44.

It does worry me that children nowadays, my children, my

:50:45.:50:46.

grandchildren, know very little. When they do get interested for

:50:47.:50:50.

instance in art, they have to start right at the beginning. What exactly

:50:51.:50:54.

is the Resurrection? What is this, what is that? They should know just

:50:55.:50:59.

as they should know about the myths. I was in a gallery the other day and

:51:00.:51:05.

looking at a series of paintings of the life of John the Baptist. A

:51:06.:51:08.

woman was appearing day dancing with a friend. She said, who is this

:51:09.:51:14.

person. I said this is Salome dancing in front of Herod and she is

:51:15.:51:18.

about to ask for John the Baptist's head on a platter, and you see her

:51:19.:51:23.

presenting Herod with his het on a platter e my friend said, who is

:51:24.:51:28.

Herod? If you don't know who the baddies are and the goodies in this

:51:29.:51:36.

enormous saga, you're not going to have the cultural references that

:51:37.:51:39.

are so rich in this country. Clement, a book of myths and

:51:40.:51:44.

legends? Absolutely not. I would strongly disagree with that. I

:51:45.:51:47.

became a believer we reading the Bible. It with as the words of Jesus

:51:48.:51:53.

in the gospels that changed my life. When this show finishes I will jump

:51:54.:51:57.

on a train, go back to my congregation. I'll be on time for my

:51:58.:52:02.

sermon. We are going to hold the Bible up in the air, turn to a

:52:03.:52:06.

particular passage and the Bible is more than just good literature, more

:52:07.:52:09.

than just good fables. We believe that it is truth, eternal truth. And

:52:10.:52:15.

web believe if we base our life upon that truth, we become better people.

:52:16.:52:21.

Do you think it is disrespectful to refer to the Bible as a piece of

:52:22.:52:25.

literature? I think as has been said it is foundational to understanding

:52:26.:52:29.

our culture, but it is more than that. It is an extraordinary piece

:52:30.:52:35.

of literature. And particularly redemption. It is about how we

:52:36.:52:40.

forgive each other. Yes. I want to say yes there are desperately

:52:41.:52:44.

violent bits in the Bible, and I'm glad someone like King hor odd, for

:52:45.:52:49.

what he did to John the Baptist goes to judgment, but why is it relevant?

:52:50.:52:55.

How do we forgive each other? When I take marriage preparation, I say

:52:56.:53:00.

there are two key phrases that hold a marriage together: I'm sorry I was

:53:01.:53:04.

wrong, or I forgive you, or I love you. Those phrases come out of the

:53:05.:53:10.

death of the Lord Jesus. We think he die to forgive us, so how anyone can

:53:11.:53:18.

think it is not relevant, because I lose intimacy if I can't forgive.

:53:19.:53:24.

But Revelations is not forgiveness. It is fire and brimstone. I want to

:53:25.:53:30.

find out what viewers think. My favourite phrase today is time is

:53:31.:53:32.

tight. He just wants everybody to be happy.

:53:33.:54:27.

So do I, Tommy. Omar? It is about being happy. I might be a different

:54:28.:54:30.

kind of believer to others, because when I read the Koran or the Bible

:54:31.:54:35.

or whatever, I believe that it is true but I don't care... Care... You

:54:36.:54:40.

believe both, do you? A lot of it is the same actually. But I don't care

:54:41.:54:46.

whether it is literally true or al-Gurkhaly true or metaphorically

:54:47.:54:51.

true. For me it is you interpret it in your way. That kind of religious

:54:52.:54:56.

tradition is something that might be more palatable to yourself, Polly.

:54:57.:55:02.

What's terrifying is how lots of people do interpret it, smiting one

:55:03.:55:10.

another. In favour of slavery. All sorts of monstrous homophobic, women

:55:11.:55:14.

one step behind... Both books are really toxically dangerous and I

:55:15.:55:18.

wouldn't want to be reminded of that. I think you are misquoting the

:55:19.:55:28.

Bible. 66 books in the Bible and everyone picks on Leviticus. You

:55:29.:55:32.

mentioned slavery. It was William Wilberforce who used the Bible to

:55:33.:55:35.

end slavery. That's just about all

:55:36.:55:37.

from us for today. To sing us out, Katie Melua

:55:38.:55:41.

and the Gori Women's Choir Here's hoping all your

:55:42.:55:43.

dreams come true. Is it mine? Where am I on your list.

:55:44.:56:19.

You are so full of big ideas. Do you think that we can coexist?

:56:20.:56:32.

Will we be a pair in 20 years? If all your dreams were on fire

:56:33.:56:48.

Which one would you save? When it comes down to the wire

:56:49.:57:04.

Should I be afraid? Should I be afraid?

:57:05.:57:22.

I don't need the world to be content All I'll ever need is you

:57:23.:57:37.

Time alone with you is time well spent

:57:38.:57:43.

For me that simple dream will more than do

:57:44.:57:54.

If all your dreams were on fire Which one would you save?

:57:55.:58:10.

When it comes down to the wire Should I be afraid?

:58:11.:58:28.

If all your dreams were on fire Which one would you save?

:58:29.:58:43.

When it comes down to the wire Should I be afraid? Should I be

:58:44.:58:52.

afraid?

:58:53.:58:58.

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