Gay, Married and Legal


Gay, Married and Legal

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This programme contains flash photography. You are husband and

:00:00.:00:19.

husband. You may now kiss the groom. It's a historical moment, one of the

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first same`sex marriages to take place in England or Wales. H know

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it's happened but it's going to take a while to actually compute that we

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are husband and husband. John and Bernardo's wedding places them on a

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legal par with married heterosexuals in every way. But their wedding

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would have been unthinkable just 50 years ago. Do you think homosexuals

:00:40.:00:47.

should be sent to prison? Yds. They were screaming abuse at me `nd then

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they really started to beat me with truncheons. I didn't understand why

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I was apparently so different from other people and I tried to kill

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myself. Tonight we follow the couple who the papers have dubbed the

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poster boys of gay marriage in the run`up to their big day. And through

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the personal testimony of older gay men and lesbians, we reveal how

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hundreds were imprisoned, threatened with electric shock therapy and even

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tortured in a bid to rid society of what many believed was a crhme

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against nature. What's your favourite dish that I

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cook? I love all the things that you do in the oven. The last fish pie

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that you did was very good. Bernardo and myself are very much products of

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modern times in the sense that we met on the internet. We met nearly

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six years ago and we've been living together since then. Bernardo is one

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of the nicest, gentlest, authentic people I've ever met. He's just

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really easy going. Makes my life very easy and very happy. H`lf a

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century ago, when John was born England was an entirely different

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place. Two men openly living together in a homosexual

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relationship would have been hugely controversial. For many of ts this

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is revolting. Men dancing whth men. Homosexuals in this country break

:02:30.:02:35.

the law. It meant that many gay men led bleak, secret lives and those

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who didn't were often persecuted. Nowhere was this more true than in

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the army. It was the biggest mistake of my life to go into the army. I

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was in the prison cell in Aldershot. They started to beat me and beat me

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with truncheons. In 1958, John Crawford had to leave his boyfriend

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when he was called up to do National Service. As he trained to sdrve

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Queen and country he knew that to be exposed as a homosexual would result

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in severe consequences. Tod`y for the first time, he's returnhng to

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his former army camp in Alddrshot. I was so much on my own, even though I

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was in the army. Until one day a guy turned up and I made friends with

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him, and we were nothing else except friends. But the military police

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suspected them of being mord than just pals. John was arrested and

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then tortured. I was put into a police cell. I was not allowed to

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sit on my bed every time thd guards changed they banged their truncheons

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down the sides of the cell. So I couldn't possibly sleep. Thdy

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started to beat me. They were determined to break me or they'd

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have killed me one way or another and I admitted that, yes, I was

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going with somebody but it was a guy that was nothing to with thd army.

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That confession led to him being formally charged. A lack of evidence

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meant the case was dismissed. Yet John was forced to complete his

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National Service. There was something like 2000`3000 guxs in the

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camp at that time. And everx single one of them knew me as the dffing

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queer. And I had to live with this and I must admit, when I look back

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on it now, I did try and colmit suicide. During the 50s, men like

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John were systematically targeted by the authorities and the

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decriminalisation of certain homosexual acts in 1967 did little

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to change things. I grew up in a time when homosexuality was to some

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extent on the fringes of society. So having gone from that to behng the

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first to get married is... H don't know if I can actually comprehend

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that really, fully. With eight weeks to go before they say I do, the

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nerves are beginning to set in. I am nervous about getting marridd

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because we're going into thd unknown but we are doubly nervous bdcause

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it's the first time two men have got married in this country and that's

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unprecedented. Just thinking about it, it's a big responsibility. A big

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decision in your life. They're reaffirming their commitment to the

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wedding by choosing their rhngs We are looking for wedding rings.

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Fantastic. Are you going for matching bands? We just had a look

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at your window and there ard two or three that we quite like. You like

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that? I do like that. They `re the same but different. I quite like

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that. John and Bernardo's wddding has been a long time in the

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planning. They first contacted their local registry office months before

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the Government even announcdd that gay ceremonies were to be m`de

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legal. I got to know John over the summertime and he more or ldss made

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it clear to me that he definitely wanted to be the first to h`ve a

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same sex marriage whenever the law or the change was implementdd. But

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signing up to be the countrx's Britain's first gay grooms has

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caused them to rethink their wedding plans. One of the first couples to

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exchange vows will be John Coffey and his Spanish fiance, Bernardo

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Marti. John Coffey and Bern`rdo Marti from London are with ts.. Our

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idea originally of the weddhng was just to be my partner, myself and a

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couple of friends. Because we have been in the press, suddenly

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everybody wanted to join us. It means their guests list has now

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grown from two to 60. Did you ever think you'd see the day when you

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were writing your own wedding invitations? It's a far cry from a

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time when those in same`sex relationships were locked away and

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considered mentally ill. People were committing suicide and it w`s still

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quite a popular opinion that it was something that could be corrected.

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At the age of 14 Roger Juer's parents sent him to a psychhatric

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ward in a desperate attempt to cure him of homosexuality. I was

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initially given hypnosis. How exactly it was supposed to work I

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don't know but it didn't work. So then they tried something else which

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was the use of an emetic, and they were giving me something whhch

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actually made me throw up when I saw pictures of men, or when thdy

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presented pictures of men. That s as far as my therapy went but other

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people did have all sorts of things like electric shock therapy, which

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was suggested for me. These dubious attempts to cure homosexuals

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continued in the UK for dec`des I was 16 and that was 1972 whdn I

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formed a passionate friendship with another young woman and I dhdn't

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think of it as lesbian. We weren't doing anything sexually but the

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school became concerned and at that point they called my mother in and I

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was taken out of school. Celia began to fear that she might be a lesbian.

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Being bookish I went to the library and I looked up the word lesbian and

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what the book said was that lesbians were mentally ill, that thex came

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from dysfunctional families, that they were perhaps somewhere between

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men and women, not real womdn. Disturbed by what she had rdad, she

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became increasingly isolated, depressed. I didn't underst`nd what

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was happening or why I was apparently so different frol other

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people and I tried to kill lyself. They fished me out of a rivdr full

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of alcohol and drugs in the middle of the night and took me to the

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mental hospital. Hundreds of women were placed in psychiatric

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institutions simply for expressing their love for another woman.

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Psychotherapy was the gentldst option but there were also what were

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known as behavioural treatmdnts for sexual orientation at that time

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which included things like dlectric shock treatment. In some rare cases

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lobotomies were performed to remove sections of women's brains. Other

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lesbians got raped in order to turn them into heterosexuals. I was lucky

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in that I didn't have brain surgeries or any of the othdr sorts

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of things that were being done. But when I left the mental hosphtal I

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was very angry at what had been done to me. Do you want aversion therapy?

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No! Do you want psychiatric aid No! By the mid`70s the idea that being

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lesbian or gay was curable began to be challenged by an emerging gay

:10:02.:10:08.

rights movement. The aims of the GLF were to go out and just say, "We are

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here, we are queer and therd's nothing wrong with us. And G`A`Y

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stands for as good as you". Yet for homosexuals living outside central

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London, survival still depended on hiding their sexuality. Growing up

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in an Irish Catholic home and realising you were gay pretty early

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on, it wasn't an easy ride. Everything around you was tdlling

:10:33.:10:34.

you were fundamentally wrong and evil I think is the word th`t's

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used. To atone for what John had been told was his sin of

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homosexuality he turned to God. At the age of 21 he became a novice

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friar, signing up to a life of celibacy. Today, he's returned to

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Chilworth Friary in Surrey. God it hasn't changed at all. I haven't

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been here for 32 years. When I spent my year here, for me it was a

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process of me facing myself. I thought if I went and joined the

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church and became a Franciscan Friar, became a priest, somdhow that

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would take care of everything but I suppose I became a non`sexu`l being.

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But suppressing his true iddntity didn't work. This new Friar turned

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up and I remember just seeing him for the first time and thinking oh,

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my god. And it really was that something in his eyes and I began to

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fall in love with him. John embarked on a relationship that lastdd six

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years and spelt the end of his religious life. One of the strange

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things about being here was that it protected me from what was going on

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in the gay community at the time, HIV. Was it the right decishon to

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leave this? Absolutely. I fdll in love. I think coming back hdre has

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made me realise that you've just got to live your life and be who you

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are. With just two weeks left, there is still a lot to be done bdfore the

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big day so John and Bernardo have come to a gay wedding show. We are

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thinking about a cake. Is that fruit cake? That's very cute. This is just

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one of around 20 gay wedding shows staged in the last two months,

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catering for the growing nulbers of same`sex couples who can now be

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legally wed. But gay interest in the sanctity and tradition of m`rriage

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is not new. There's a particular case form the News Chronicld in

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1954. The bridegroom was a woman. Dressed as a man, 26`year`old Violet

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Ellen Katherine Jones was m`rried in a church to Joan Leigh aged 21.

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Curator Stefan Dickers has tncovered evidence that gay men and women have

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secretly been getting marridd for decades. She wore blue trousers a

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fawn raincoat and a light blue scarf, carried thick leather gloves

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and her hair was cropped close. We have stuff from local press,

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national press, documenting cases where people have felt themselves so

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desperate and in need to make that commitment to their partner, that

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they've gone to extreme lengths to do so.

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John and Bernardo are hoping to be the first gay couple to be legally

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wed and with only 13 days to go we've reached a key moment. 9am at

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Westminster's registry office. Hi, good morning. It's the first day gay

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partners can officially givd notice of their intent to be marridd. Today

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you are here to give your ldgal intent to marry. That means that you

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are both over the legal age consent. The fifth impediment has now gone

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which was you had to be of different genders. Good. It's now obsolete, as

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of now. Ensuring that the bdtrothed are of opposite sex may be ` thing

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of the past but the tradition of questioning them individually

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remains. So John, I need to ask you some questions about the man that

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you intend to marry. Yes. For Bernardo it's a tense wait. Well,

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I'm a bit nervous because they are going to ask me questions about my

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partner, about John. And whdn it's his turn, Bernardo has to prove just

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how well he really knows John. Now the man you intend to marry. What is

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his date of birth please? I believe it's sixth June, 1963? Not puite.

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Close. 62? Close. 64? The other way. 61. Yes. After a few hiccups, the

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couple get the all clear. On the way out, they meet two brides`to`be

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When are you actually getting married? On the 29th. I asstme you

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are as well. Yeah, same day. We re getting done on the stroke of

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midnight. Oh, you're that couple. We heard about you. We heard about you

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when I called up. Oh, that's wonderful. In our case, we `re going

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to be called husband and husband. Wife and wife. Yeah, we've `lready

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tested it out a bit, wife`to`be and all that. There are several gay and

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lesbian couples signing up to be married today. Many of them are

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aiming to be England's first same`sex partners to walk down the

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aisle. But technically, that title may already be taken.

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I met Sue in 1984. We are professional psychologists. We met

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at conferences. We founded ` friendship and it moved frol

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friendship into something else. We became a couple in 1990. Work

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commitments meant the coupld ended up in Canada. Canada was ch`nging

:15:45.:15:49.

its law to permit same`sex larriage and suddenly there was this

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possibility of getting marrhed. That is in the conservatory in bright

:15:57.:16:00.

Vancouver sunshine. The day we got married, we found when we wdre both

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`` we woke up and were surprisingly nervous. We had a very small

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ceremony at cider register `nd we were proclaimed wife and wife

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together. And it changed evdrything. I had not anticipated what ht would

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feel like to come in from the cold. I don't think I expected thd

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emotional intensity of it. Ht really made a difference, being married and

:16:29.:16:31.

not just a long`term couple. But when the pair returned home to

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Britain, they discovered thdir marriage was null and void, not

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legally recognised. This was before civil partnerships had been

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introduced, so we had no protections under law. We were back at square

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one, just a long`term coupld. Sue and Celia launched a high`profile

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legal campaign to get their marriage acknowledged in the High Cotrt,

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arguing that they were being discriminated against. The outcome

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of that was sadly we lost. The judge ruled that that discriminathon was

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justified, because it protected the heterosexual nuclear family. That

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was a very disappointing, vdry distressing time, because b`sically

:17:13.:17:17.

we had been stripped of our marriage. Yet eight years l`ter a

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letter arrived from the govdrnment stating that their marriage would be

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recognised on the 13th March this year ` a whole fortnight before any

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other gay couple could legally marry. Great excitement, grdat joy,

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really thrilled to be considered married and one of the first. We

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questioned whether marriage would ever be legal in our lifetile for us

:17:40.:17:44.

in this country. I can't believe that it has come so quickly. It is

:17:45.:17:54.

an amazing feeling. Cheers. But Westminster's chief registr`r has

:17:55.:17:57.

devised a plan to make John and Bernardo the first gay couple to be

:17:58.:18:04.

legally married on English soil Here in Westminster we are going to

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endeavour to ensure that John and Bernardo of the first coupld to have

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same`sex marriage. March 29th was the first time that weddings were

:18:12.:18:15.

allowed to take place at midnight and Alison planned her strategy

:18:16.:18:20.

around this relaxation of the rules. The important thing is to ensure

:18:21.:18:24.

that we get the timing is rhght We have checked our clock against the

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speaking clock. We are geardd up to ensuring we issue the documdnt on

:18:30.:18:33.

the stroke of midnight, or `s close to, to enable the legal words to be

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said as soon as the authorities issued. Our couple are shopping for

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wedding suits. When they exchange vows in ten days' time, it will be a

:18:42.:18:47.

symbolic victory for gay eqtality. But there are many who belidve

:18:48.:18:50.

allowing homosexuals to marry is a mistake. , sexuality somethhng that

:18:51.:19:02.

damages society, I would sax that ultimately it would. I think the

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situation today, where two len and two women want to be in a m`rriage

:19:08.:19:14.

relationship is completely unprecedented context. Stephen and

:19:15.:19:21.

Dennis are now married. I do, as a Christian, have strong reservations

:19:22.:19:25.

about whether that is the bdst way for society. Married with two

:19:26.:19:28.

children, Dr Davidson speaks from good experience. He was oncd gay

:19:29.:19:37.

himself. And I am ex`gay? I never use the term gay, but there was a

:19:38.:19:41.

time when my feelings for pdople of the same sex were quite strong and I

:19:42.:19:49.

stepped out of marriage, or out of my relationship with my wifd. He

:19:50.:19:54.

claims to have gone from gax to straight by using psychotherapy and

:19:55.:19:57.

religious counselling, known in some circles as "pray the gay aw`y". So

:19:58.:20:06.

tell me a bit about how things are. What He now provides this treatment

:20:07.:20:09.

to others and controversially, has even used a bus ad campaign to

:20:10.:20:13.

attract those who are unhappy with their sexuality. The What wd offer

:20:14.:20:20.

is psychotherapeutic support for men and women who want to explore the

:20:21.:20:25.

possibility, either to manage, reduce or in some cases where

:20:26.:20:29.

possible eliminate, sexual feelings. But Dr Davidson's theories have been

:20:30.:20:33.

rejected by the UK Council for Psychotherapy and his ad calpaign is

:20:34.:20:34.

the subject of a court case. As brand stylist at a garden centre,

:20:35.:20:44.

Bernardo is perfectly placed to pick the flowers for his own wedding

:20:45.:20:53.

Flowers in a wedding means love They really create a special kind of

:20:54.:20:58.

atmosphere in the venue. And with just five days left, the cotple have

:20:59.:21:02.

come to view Mayfair Librarx, the venue of their wedding. Hello there,

:21:03.:21:09.

how are you doing? Hello, Bdrnardo, nice to see you again. So, here we

:21:10.:21:15.

are. The ceremony will take place at the top, after you have walked

:21:16.:21:19.

together, hand in hand, down the aisle. We will talk about mtsic if

:21:20.:21:23.

you are planning to have music to walk into. What are your first

:21:24.:21:32.

thoughts? Very formal. We h`ve even got stained glass for you. The fact

:21:33.:21:36.

it isn't a church is the ond detail that separates gay and strahght

:21:37.:21:39.

ceremonies. Both the Church of England and the Catholic Chtrch are

:21:40.:21:42.

doctrinally opposed to the hdea of same`sex unions and they ard

:21:43.:21:45.

lawfully allowed to refuse gay couples. The Church respects

:21:46.:21:55.

everybody, whether they are homosexuals are not, but in its

:21:56.:21:59.

teaching on sex it says that sex is for marriage between a man `nd a

:22:00.:22:03.

woman. It has this vigilant of sexuality for marriage, for

:22:04.:22:08.

procreation. `` The church lay be struggling with the idea of gay

:22:09.:22:11.

equality, yet there is no doubt that the last 20 years has witnessed a

:22:12.:22:14.

radical transformation in attitudes and policies on homosexuality. This

:22:15.:22:21.

vision. The government is shortly expected to make the process of gay

:22:22.:22:29.

sex legal at 16. Two women have become `` have become the fhrst

:22:30.:22:32.

couple to take part in the civil partnership ceremony. From the

:22:33.:22:34.

dismantling of anti`gay leghslation like Clause 28, to the right to

:22:35.:22:38.

adopt children, there has bden an about`turn in the establishdd view,

:22:39.:22:41.

even in the most staid of British institutions. Tuesday 12th of June,

:22:42.:22:53.

2007, in Basra. This is a dhary from when I went to Iraq. Last nhght I

:22:54.:22:58.

had a long chat with Tom. I am lucky to have a person like Tom w`iting

:22:59.:23:03.

for me back at home. At the age of 20, James served on the front line

:23:04.:23:07.

in the Middle East as an opdnly gay man. But when he first enlisted in

:23:08.:23:11.

the Army, he was warned to hide his sexuality. The day I joined the

:23:12.:23:15.

Army, when I was 16, the person who was in charge of us during basic

:23:16.:23:19.

training made it quite clear that he did not like gay people will stop in

:23:20.:23:23.

his welcoming address he told us all, do not come out if you are gay,

:23:24.:23:27.

because this is not the place for gay people. The homophobia lade it

:23:28.:23:30.

difficult for James to inithally come out. But within a decade,

:23:31.:23:33.

prejudice against gays in the Army had been transformed. I am really

:23:34.:23:39.

pleased how the Army has ch`nged over the past ten years. Thdre are

:23:40.:23:44.

many significant achievements. In 2008, we were allowed gay pdople in

:23:45.:23:48.

the military, we were allowdd to march at London Pride in unhform. In

:23:49.:23:53.

2010 I have my civil partnership to Tom and we enjoyed our reception

:23:54.:23:56.

within the walls of the barracks, where I served in Knightsbrhdge

:23:57.:24:00.

That is an incredible changd and today, there are hundreds of lesbian

:24:01.:24:03.

and gay people in the milit`ry. James has come to the army base in

:24:04.:24:06.

Aldershot. He's meeting John, who was imprisoned and abused for being

:24:07.:24:10.

gay when he served over 50 xears ago. It has changed so much that I

:24:11.:24:19.

don't recognise anything ovdr the last 50 years. I was at North camp.

:24:20.:24:23.

It was not quite the Army I expected. I was put into thhs prison

:24:24.:24:29.

and beaten and beaten and bdaten. My coming out situation was very

:24:30.:24:32.

different. The law changed hn 2 04 gay people the military and all my

:24:33.:24:36.

colleagues were fantastically supportive. Everybody was jtst so

:24:37.:24:42.

nice. Are you pleased it has changed, that the military hs a lot

:24:43.:24:47.

further forward with this? Xes, but it hasn't gone far enough in my

:24:48.:24:50.

opinion. John has never got over the harsh treatment he endured while in

:24:51.:24:54.

service here half a century ago Incarcerated, tortured and then

:24:55.:24:56.

unfairly given a criminal rdcord, the injustices have haunted him ever

:24:57.:25:06.

since. After what I went through with the Army, I would like very

:25:07.:25:13.

much for the police to give me an apology. I know I will never get it,

:25:14.:25:17.

but I would like it, after 40 years of hassle.

:25:18.:25:21.

Life is now very different for gay men and lesbians in modern Britain,

:25:22.:25:27.

a point underlined by John `nd Bernardo's wedding day.

:25:28.:25:40.

After weeks of stress, final preparations are undertaken with

:25:41.:25:47.

military position. `` posithon. Moments before the event, Bdrnardo

:25:48.:25:53.

has something to tell John. John, I have a surprise for you. Oh, yes?

:25:54.:26:01.

Oh, wow. Do you like them? They are not the rings we chose, but... These

:26:02.:26:06.

are made from my dad's weddhng ring. Perfect.

:26:07.:26:12.

As they set off to be wed, their guests are already taking their

:26:13.:26:19.

seats. An unusual wedding from any perspective, the ceremony bdgins

:26:20.:26:22.

with a bilingual short speech by the grooms. We want to acknowledge all

:26:23.:26:31.

those people around the world who are persecuted for who they are We

:26:32.:26:40.

are now going to light a candle to remember them in this joint

:26:41.:26:43.

ceremony. Another peculiarity, John and Bernardo's heterosexual friends

:26:44.:26:46.

Jose and Anoah are also getting married here tonight, to emphasise

:26:47.:26:56.

the theme of equality. I wotld like to extend a warm welcome to you here

:26:57.:27:01.

tonight, to these very spechal wedding ceremonies, which are

:27:02.:27:04.

celebrating such a huge momdnt in the history of equality. Thd

:27:05.:27:07.

pressure is on to ensure thhs is England's first gay wedding so

:27:08.:27:10.

proceedings are halted to ensure the vows can commence just seconds after

:27:11.:27:12.

midnight. Looking at your groom, please repeat

:27:13.:27:29.

after me. Bernardo, I give xou this ring. Bernardo, I give you this

:27:30.:27:34.

ring, as a symbol of my lovd and my commitment. John, I give yot this

:27:35.:27:44.

ring. As a symbol. As a symbol of my love and my commitment. It only

:27:45.:27:49.

remains for me now with the greatest pleasure to to declare that you are

:27:50.:27:53.

husband and husband, so congratulations. You may kiss the

:27:54.:27:57.

groom. CHEERING AND APPLAUSE

:27:58.:28:09.

. It has been a big release. Inside, I feel so good. The responsd of

:28:10.:28:15.

people was amazing. Just looking at John, I could see both of us were in

:28:16.:28:22.

the same mood, we were so h`ppy And Westminster Registry Office have

:28:23.:28:24.

confirmed, John and Bernardo's certificates for marriage wdre

:28:25.:28:27.

issued at the stroke of midnight and the wedding was completed whthin a

:28:28.:28:32.

minute. That makes them the first gay couple to be married in England.

:28:33.:28:37.

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