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World meet a man who has broken the silence as in courage in other | :00:00. | :00:00. | |
patients to speak openly about living with mental illness. You may | :00:00. | :00:09. | |
find parts of this film distressing. Have you heard about the dilemma? -- | :00:10. | :00:16. | |
the die Lallana. Is this ritual leader. The purpose of life is to be | :00:17. | :00:30. | |
happy. Genesis is a man who is determined to succeed against the | :00:31. | :00:35. | |
odds. -- Joseph. He is an open every person in an extraordinary | :00:36. | :00:40. | |
situation. These people are speaking out about something very few people | :00:41. | :00:44. | |
in their country are willing to talk about, mental illness. I have | :00:45. | :00:52. | |
bipolar. You see how I become when I relax. -- relapse. Like a tiger. And | :00:53. | :01:04. | |
when you are low, you are like a pussycat. They live in a country | :01:05. | :01:09. | |
with only one psychiatrist for every million people. And traditional ways | :01:10. | :01:19. | |
live on. I command you to come out! These former patients are trying to | :01:20. | :01:25. | |
find a new way of living. They are swapping isolation and prejudice for | :01:26. | :01:31. | |
hope. This is my world. I want to tell you my story about going mad in | :01:32. | :01:36. | |
Uganda and how IM trying to break the silence about people like me. | :01:37. | :01:58. | |
Joseph Atukunda was studying to become an accountant but something | :01:59. | :02:08. | |
started going wrong with his mind. I went to a shop, bought some rat | :02:09. | :02:16. | |
poison, bought a rope, put them in my bag and moved on this every road, | :02:17. | :02:23. | |
looking for a field like this, when nobody could interrupt me, in order | :02:24. | :02:30. | |
to commit the act. I intended to take the poison and as the poison | :02:31. | :02:38. | |
was working, I would use the rope to hang myself. I was really determined | :02:39. | :02:42. | |
to end my life. But Joseph had a change of heart. All of a sudden, I | :02:43. | :02:50. | |
got like a vision, I don't know whether from Jesus, Krishna, | :02:51. | :02:55. | |
Mohammed, all the Buddha, tellingly, you can still seek help, you can | :02:56. | :03:03. | |
turn around, you can get a taxi back to Kampala, go to a doctor and seek | :03:04. | :03:05. | |
some help. Maybe there is some Josef didn't understand that his | :03:06. | :03:28. | |
dramatic mood swings were symptoms of bipolar disorder, as serious but | :03:29. | :03:32. | |
treatable mental illness. Help is hard to find in Uganda and those | :03:33. | :03:42. | |
affected are often shunned. This is Kampala's Butabika Hospital, the | :03:43. | :03:45. | |
only psychiatric hospital in the country. Joseph has been admitted | :03:46. | :03:51. | |
here many times. When he had manic episodes, he could be aggressive. In | :03:52. | :03:59. | |
most cases, people in this ward are violent and brought in by the | :04:00. | :04:03. | |
police. So, I would like to show due some of the places where they put us | :04:04. | :04:07. | |
when we are violent. And this is called the isolation | :04:08. | :04:28. | |
room. Just before you are put in this room, you are stripped naked, | :04:29. | :04:34. | |
injected with a lot of medicine, I thought I was in hell, I thought I | :04:35. | :04:42. | |
had died and I was in hell. The hospital says it has cut down on the | :04:43. | :04:47. | |
use of these rooms. Now they are only a last resort. There are 700 | :04:48. | :05:01. | |
inpatients. Men, women and children. Some patients can be violent, a few | :05:02. | :05:09. | |
have killed. There are also around 150 outpatients every day. It is an | :05:10. | :05:17. | |
overwhelming work load for the four psychiatrists who treat the patients | :05:18. | :05:26. | |
here. This morning, this Dr, Josie's psychiatrist, is on duty. Some have | :05:27. | :05:41. | |
had psychosis related to drug abuse, some are bipolar, some have | :05:42. | :05:46. | |
schizophrenia, and a few of the patients have mental retardation and | :05:47. | :05:53. | |
behavioural problems. These of the majority of the patients we have | :05:54. | :05:57. | |
here. The hospital is free but money for treatment is very tight. The | :05:58. | :06:02. | |
staff say they are overworked but they do the best they can for their | :06:03. | :06:06. | |
patients. But there is an overwhelming reliance on medication. | :06:07. | :06:19. | |
Yes, we tend to use very large doses of medication here to get the | :06:20. | :06:22. | |
patient is under control and then we manage the side-effects. They may | :06:23. | :06:29. | |
feel extremely sedated, weak and unstable, they can't walk very | :06:30. | :06:36. | |
steady. Every day, more patients are brought in. This man, after a | :06:37. | :06:42. | |
journey of three hours from his village where he had been causing a | :06:43. | :06:44. | |
disturbance. He has a chronic problem, degree of | :06:45. | :07:19. | |
self-neglect. She is quite hot and has collapsed. We definitely have to | :07:20. | :07:25. | |
give him fluids fast. In some way is, this man is lucky. He is now | :07:26. | :07:33. | |
getting treatment. Hello, how are you? Most mentally ill people here | :07:34. | :07:40. | |
never go to hospital but they may go traditional healer. Should be around | :07:41. | :07:48. | |
here. As many as 90% of people in Uganda are thought to believe mental | :07:49. | :07:54. | |
illness is linked to witchcraft or curses. All these structures are | :07:55. | :08:03. | |
part of the shrine houses where the treatments are done. | :08:04. | :08:18. | |
He is coming, he is coming, he is not inside here. | :08:19. | :08:30. | |
Hallo, Dr. You remember me? Oh. How are you? You are back? Yes, I am | :08:31. | :08:45. | |
back. I am showing them where I was treated. And maybe you can give us | :08:46. | :08:52. | |
more information about some of the treatments that you gave me. Thank | :08:53. | :08:59. | |
you very much. I will not forget you. | :09:00. | :09:15. | |
Making you could tell me because after I left here, I didn't exactly | :09:16. | :09:25. | |
know how your medication work. I treated you by tying up your hands, | :09:26. | :09:32. | |
by putting medicine in your nose, by cutting you lined in your head, by | :09:33. | :09:42. | |
raising new with all your head covered in blood so I could be you | :09:43. | :09:51. | |
in medicine. Would you treating some spirits? Was I possessed by some | :09:52. | :09:58. | |
spirits or was you treating an illness? Definitely you had spirits. | :09:59. | :10:04. | |
You can kill spirits as if you are killing... Lice. Yes. Some doubles | :10:05. | :10:13. | |
were on your head, talking so many languages, different languages, you | :10:14. | :10:17. | |
could not understand who is your mother, who is your father, you | :10:18. | :10:24. | |
would walk naked. But all of this was covered by me. I remember I've | :10:25. | :10:32. | |
broke the chain and I ran away. Dr Serwadda mainly uses powders and | :10:33. | :10:35. | |
infusions but these herbal medicines are not his most powerful remedy. | :10:36. | :10:42. | |
Now we are going to the place where I move Devils from our patients. | :10:43. | :11:01. | |
Now, we shall give her time to undress herself. The reason why we | :11:02. | :11:17. | |
use this cock is that all devils speak and as they speak they have | :11:18. | :11:19. | |
powers. You can see now how the patient is | :11:20. | :11:52. | |
raising herself, begging for good spirits to come on her. Josef went | :11:53. | :11:59. | |
through the same ritual with Dr Sarah Wilder. He is in two minds as | :12:00. | :12:05. | |
to whether it helped him or not. Everything in this world have | :12:06. | :12:10. | |
advantages and disadvantages. I was treated in the spiritual healer's | :12:11. | :12:16. | |
structures and methods that you see here. But I am well now. Even | :12:17. | :12:23. | |
conventional medicine has its advantages and disadvantages. So, I | :12:24. | :12:29. | |
can't discard this spiritual healer as somebody who did not contribute | :12:30. | :12:41. | |
at all. As well as the challenge of getting medical help, people like | :12:42. | :12:46. | |
Jozef face another serious problem. At certain times in my life, I felt | :12:47. | :12:54. | |
so lonely. Surrounded by people but they are going about their own | :12:55. | :12:58. | |
lives, they are not noticing the turmoil you are going through and | :12:59. | :13:03. | |
you feel so lonely at such times, all by yourself. It can even be hard | :13:04. | :13:11. | |
for his Stanley Kubrick through. Joseph has four children. Jennifer, | :13:12. | :13:28. | |
James, Joshua and Jordan. His wife Harriet says when he hit solo, | :13:29. | :13:35. | |
everyone feels the pressure. Sometimes it is hard but I try to | :13:36. | :13:45. | |
make it easier. I talked to him. If he is sick, I tell him to go to the | :13:46. | :13:48. | |
hospital, take the medication, him happy, sometimes I talk to him | :13:49. | :13:56. | |
in a slow voice, you persuade him, you convince them. Sometimes, you | :13:57. | :14:06. | |
get challenges. Joseph is lucky, he has Harriet. | :14:07. | :14:27. | |
Kampala is a Pentecostal Rory Sidey night ministry. Some of Joseph's | :14:28. | :14:27. | |
friends have been brought here. is run by a charismatic pastor, | :14:28. | :14:38. | |
Jeffrey. He takes in the sick and the abandoned. But his raging is a | :14:39. | :14:48. | |
strict one. This woman will be kept shackled until the power of prayer | :14:49. | :14:55. | |
has taken effect. She is still violent. So, this is why we chain | :14:56. | :15:01. | |
her. These people are neglected from the families because they are bad. | :15:02. | :15:08. | |
She has been abandoned. She is totally dependent on the pastor. And | :15:09. | :15:11. | |
he worried take her to see a psychiatrist. For us, we have seen | :15:12. | :15:18. | |
the power of God, we are not doctors, we just pray and ask upon | :15:19. | :15:26. | |
God's powers and wait for deliverance. This is why we don't | :15:27. | :15:30. | |
take them to hospital, this is why we just keep on praying for them. | :15:31. | :15:36. | |
And get their deliverance. Pastor Jeffrey believes deliverance comes | :15:37. | :15:43. | |
through the laying on of hands, to drum out the evil spirits. | :15:44. | :16:01. | |
In the name of Jesus, I release you from the power of darkness and I am | :16:02. | :16:13. | |
setting you free. I command you, give up your powers. Rooster! | :16:14. | :16:22. | |
Rooster! I command you to come out. You have nothing to do with her. In | :16:23. | :16:32. | |
the name of Jesus... Pastor Jeffrey repeats this ritual every day on the | :16:33. | :16:35. | |
members of his congregation he is trying to heal. | :16:36. | :16:42. | |
Back in Kampala, Josef has an appointment at the hospital. In the | :16:43. | :16:48. | |
past, he too tried the church but he says it didn't work for him. He has | :16:49. | :16:53. | |
decided to put his trust in modern medicine and receives a monthly dose | :16:54. | :17:00. | |
of entire psychotic medication. -- anti-psychotic medication. He says | :17:01. | :17:11. | |
his life is better now. Good. Thank you. And he has taken up swimming to | :17:12. | :17:19. | |
help him relax. But what has really made a difference is the leap he | :17:20. | :17:24. | |
took into the unknown. He's changed his attitude to his own mental | :17:25. | :17:29. | |
condition by talking openly about it and he says it has turned his life | :17:30. | :17:31. | |
around. This is good exercise! But it is | :17:32. | :17:39. | |
killing me! Now he shares his experiences with | :17:40. | :17:54. | |
other former patients who have become his friends. Guys! You have | :17:55. | :18:06. | |
to keep practising. It is an opportunity to talk about what | :18:07. | :18:13. | |
troubles them. Locally, people say Mulalu, which literally means you | :18:14. | :18:17. | |
are mad, you are useless, you are not of any help to society. But | :18:18. | :18:25. | |
where I come from, people say you are a walking dead, that means you | :18:26. | :18:30. | |
are as good as dead. Another type stigma is people fearing Jew. When I | :18:31. | :18:37. | |
am walking on the street at home, there are some people who see me | :18:38. | :18:44. | |
coming, and they branch off. They don't want to meet me. But they have | :18:45. | :18:48. | |
no experience that I have beaten somebody. They haven't had it that I | :18:49. | :18:54. | |
have beaten anybody but they just fear completely with out any | :18:55. | :18:59. | |
compromise. And in a country where the law still refers to people with | :19:00. | :19:04. | |
mental illness as idiots, that stigma is hard to overcome. So, | :19:05. | :19:10. | |
Joseph and his friends have set up a small support group which they have | :19:11. | :19:17. | |
called Heartsounds. They work in partnership with Butabika Hospital. | :19:18. | :19:27. | |
Peer support is very, very important, and it is something that | :19:28. | :19:33. | |
should be given a lot of attention. Whereby the patients themselves | :19:34. | :19:38. | |
support each other. Because we are expats by experience, we understand | :19:39. | :19:43. | |
deep inside what happens, which of the psychiatrists are imagining, | :19:44. | :19:46. | |
which the psychologists are imagining, they study it in books. | :19:47. | :19:52. | |
But we can give solace to ourselves because this world is about giving | :19:53. | :19:56. | |
solace to each other. When we meet like this, I know that everyone has | :19:57. | :20:00. | |
the same problem and we are living like other people. No one can say | :20:01. | :20:05. | |
that this person is suffering from mental illness, we are doing well, | :20:06. | :20:12. | |
we are sharing, I'm feeling very happy because of that. My | :20:13. | :20:19. | |
psychiatrist says I have bipolar. For by life experiences, I go | :20:20. | :20:29. | |
through highs and lows. I think I have relaxed in the presence of many | :20:30. | :20:33. | |
of you. You have seen how I become when I relapsed. A tiger. I don't | :20:34. | :20:42. | |
know. You behave like a tiger when you relapsed. And when you are low, | :20:43. | :20:50. | |
you are like a pussycat. Sure. That is what I have observed. Have you | :20:51. | :20:57. | |
heard of the Dalai llama? He says the purpose of life is to be happy. | :20:58. | :21:03. | |
By the way, a normal person who has never survived a mental illness, who | :21:04. | :21:06. | |
is not happy, I don't want to be that person. I would rather have | :21:07. | :21:11. | |
suffered from a mental illness but I am happy. Me, I have never composed | :21:12. | :21:18. | |
a song, but I go to karaoke. When I am singing karaoke I am happy and | :21:19. | :21:26. | |
the purpose of life is to be happy. The purpose of life is to be happy! | :21:27. | :21:40. | |
Karaoke! Karaoke! The World Health Organisation estimates that over 90% | :21:41. | :21:42. | |
of people with mental disorders in Uganda don't receive medical help. | :21:43. | :21:52. | |
Karaoke of the highest order! But for those who do, psychiatrist say | :21:53. | :21:56. | |
that support groups like Josef's can improve the chances of staying well. | :21:57. | :22:08. | |
Thank you so much. A big round of applause. For uncle Joseph. Hello, | :22:09. | :22:26. | |
hello! Disses psychosocial support. Medicine alone will produce a | :22:27. | :22:30. | |
zombie, somebody needs to be supported and feel like a person | :22:31. | :22:37. | |
here in this group, we are all that. So, what is most important is we | :22:38. | :22:43. | |
shouldn't feel sorry for ourselves. To say that I am sick, I can't do | :22:44. | :22:48. | |
this, so we tried to share with each other and encourage each other to | :22:49. | :22:50. | |
have a better life. I believe in love. I believe in you, | :22:51. | :23:13. | |
baby. I believe in Mum and dad, and I believe in you. | :23:14. | :23:17. |