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a glimpse of the young girls who live as goddesses. | :00:00. | :00:12. | |
Worship and feared by thousands, this young girlies are living | :00:13. | :00:19. | |
goddess. The latest in a long line of goddesses or Kumaris that goes | :00:20. | :00:21. | |
back centuries. She is confined to the temple and | :00:22. | :00:31. | |
has little contact with the outside world. She can't speak to anyone and | :00:32. | :00:41. | |
her feet must not touch the ground. Puberty is the end of her reign and | :00:42. | :00:49. | |
she must leave the temple. For some, the shock is too much and they | :00:50. | :00:54. | |
refused to leave. It has been 60 years. Doesn't your IT want to start | :00:55. | :00:58. | |
immortal life, a normal life? Now campaigners are asking | :00:59. | :01:12. | |
if becoming a goddess is in the best That leaves a huge mental scar that | :01:13. | :01:16. | |
affect their life forever. This is Patan, one of | :01:17. | :01:30. | |
Nepal's largest cities, and a focal point of an ancient | :01:31. | :01:32. | |
and controversial tradition. Hundreds of people have | :01:33. | :01:35. | |
gathered in the streets, hoping to see someone they believe | :01:36. | :01:40. | |
is holy and can perform miracles. Someone who is both | :01:41. | :01:43. | |
feared and worshipped. This eight-year-old | :01:44. | :01:56. | |
girl is who they have Revered by thousands, | :01:57. | :01:58. | |
she is considered a living There are even people waiting | :01:59. | :02:07. | |
for her outside of the temple, to give her offerings before | :02:08. | :02:18. | |
she's taken inside. She was selected to become | :02:19. | :02:24. | |
a goddess at the age of six and will remain one until the day | :02:25. | :02:27. | |
of her first period. When she does, her feet must | :02:28. | :02:35. | |
not touch the ground, That's where the rest of the rituals | :02:36. | :02:39. | |
are going to happen tonight, And she will come out | :02:40. | :02:58. | |
a few hours later. Nepal is a predominantly Hindu | :02:59. | :03:24. | |
country, but with a significant The two religions have coexisted | :03:25. | :03:28. | |
and intermingled for centuries. They share priests and temples | :03:29. | :03:36. | |
and they both worshipped the kumari. Today is the eighth day of Dashain, | :03:37. | :03:43. | |
a festival in which the goddess Durga is worshipped | :03:44. | :03:47. | |
in her many forms. The kumari is believed | :03:48. | :03:51. | |
to be a living embodiment That is the window to | :03:52. | :03:53. | |
the living goddess's room. That is where she is sitting | :03:54. | :03:59. | |
and where she gets worshipped I'm having to wait until she's ready | :04:00. | :04:02. | |
to see me because today she is very, very busy, maybe because it's one | :04:03. | :04:07. | |
of the biggest Nepalese She lives here in the kumari Palace | :04:08. | :04:10. | |
and receives visitors in this room. She's not allowed to speak to anyone | :04:11. | :04:32. | |
outside of her family as long as she's a living goddess, | :04:33. | :04:35. | |
and that includes me. We're waiting for a lady in her 60s, | :04:36. | :04:47. | |
and she was a kumari I'm very curious to find out | :04:48. | :04:52. | |
how things were for her She became a kumari at the age | :04:53. | :04:57. | |
of four and remained one This is a picture of her | :04:58. | :05:13. | |
when she was a kumari. Here, she says she was | :05:14. | :05:19. | |
around five years old. Was it not difficult to be | :05:20. | :05:27. | |
away from your parents? Though they could visit, | :05:28. | :06:05. | |
they couldn't take her home, so the young Kumari was brought up | :06:06. | :06:07. | |
by priests and caretakers. The role of a living goddess | :06:08. | :06:10. | |
is to protect her city, and the tradition is believed | :06:11. | :06:13. | |
to have started sometime There are only three official | :06:14. | :06:15. | |
Kumaris in the whole country, and they are all in the Kathmandu | :06:16. | :06:21. | |
Valley. The living goddesses of Patan have | :06:22. | :06:26. | |
always come from the same small Buddhist community | :06:27. | :06:29. | |
of about 115 eligible families. Shaneera was a goddess for ten | :06:30. | :06:37. | |
years, from the age of five until she got her periods | :06:38. | :06:41. | |
at the age of 15. Since Kumari is regarded | :06:42. | :06:45. | |
as a goddess, she's not supposed She is called something | :06:46. | :06:48. | |
that means "goddess". And dad had to perform | :06:49. | :06:55. | |
a special offering everyday. She has to be kept pure | :06:56. | :07:06. | |
in every way, and she has But the goddesses aren't just | :07:07. | :07:09. | |
respected, they are worshipped. Although Kumaris in the past have | :07:10. | :07:19. | |
been as young as one and a half years old, | :07:20. | :07:22. | |
they are expected to act as the link between | :07:23. | :07:25. | |
the worshippers and the gods. Everyone comes with an offering | :07:26. | :07:28. | |
and then they just pray for it. Official people, they would | :07:29. | :07:34. | |
come to come for a job. Someone for a visa, flight, | :07:35. | :07:37. | |
for passing an exam, But then, as a child, like, | :07:38. | :07:40. | |
you have to accept these offerings and you have to consume | :07:41. | :07:52. | |
a part of it. When you just take a sip | :07:53. | :07:55. | |
on your lip, it's not It's just showing that | :07:56. | :08:00. | |
you're accepting it. Maybe because of the power of God, | :08:01. | :08:03. | |
you don't feel dizzy. Like other Kumaris, her childhood | :08:04. | :08:10. | |
was very different to that of most I didn't have friends because people | :08:11. | :08:26. | |
would come entry me as a goddess. They would just come, go down, | :08:27. | :08:42. | |
and take blessings and then go. But I have two younger brothers, | :08:43. | :08:46. | |
so I used to play with them. My brothers were mentally prepared | :08:47. | :08:51. | |
that she is a goddess and you have And neither is moving | :08:52. | :08:54. | |
around, or laughing, The living goddess is expected | :08:55. | :09:01. | |
to sit motionless and expressionless A challenge for any child, | :09:02. | :09:05. | |
even when daddy is right there. That's why a key criteria | :09:06. | :09:11. | |
for becoming a Kumari is calmness. This man is part of the committee | :09:12. | :09:27. | |
tasked with choosing the Kumaris. He has been involved | :09:28. | :09:30. | |
in selecting the last eight. When a new Kumari is needed, | :09:31. | :09:59. | |
eligible families are invited to bring their daughters to this | :10:00. | :10:02. | |
very courtyard for The selected girl is then | :10:03. | :10:04. | |
taken to the royal priest for further inspections, | :10:05. | :10:11. | |
before a final decision is made. I remember being carried | :10:12. | :10:34. | |
to the royal priest's house. And the royal priest's wife | :10:35. | :10:36. | |
was asking something and she was checking me, | :10:37. | :10:39. | |
my hands and everything, And then she put a tikha on my head, | :10:40. | :10:41. | |
declaring that she is going The girls' lives change dramatically | :10:42. | :10:46. | |
and so do their families'. Financially, the family gets | :10:47. | :12:13. | |
through with a bit of help from the government, | :12:14. | :12:15. | |
a monthly allowance, Offerings paid by visitors | :12:16. | :12:17. | |
are another source of income. No matter how young the goddesses | :12:18. | :12:22. | |
are, everything they do No matter how young the goddesses | :12:23. | :12:24. | |
are, everything they do My mum tells me that | :12:25. | :12:42. | |
I used to cry a lot, 24 hours a day for four days, | :12:43. | :12:49. | |
continuously weeping She consoled me with the toys | :12:50. | :12:51. | |
and she asked me, what's And she thought that | :12:52. | :12:59. | |
because I was stopped from going outside and I had | :13:00. | :13:01. | |
to follow a lot of rules, But the priest and the devotees, | :13:02. | :13:07. | |
they had already forecast something A massacre of the royal | :13:08. | :13:13. | |
family occurred on the 1st The crown prince went on a rampage | :13:14. | :13:18. | |
in the Royal Palace in Kathmandu, killing his parents, | :13:19. | :13:26. | |
the king and queen, three of his siblings and | :13:27. | :13:28. | |
several other people. The country was left | :13:29. | :13:30. | |
shocked and traumatised. On the first day, I heard | :13:31. | :13:37. | |
that the royal massacre happened. So my mum said that you really | :13:38. | :13:40. | |
forecast a bad omen. Many Nepalese believe that this | :13:41. | :13:49. | |
prediction was the goddess working The former kumaris rarely get | :13:50. | :13:52. | |
together, but they share a belief that they all had a very special | :13:53. | :14:02. | |
connection to the deity. Since we are like recognised | :14:03. | :14:10. | |
as a goddess, we can feel the prayers and the feeling | :14:11. | :14:13. | |
of the people, the faith of the people that made us | :14:14. | :14:16. | |
so powerful and the power But all this comes to a grinding | :14:17. | :14:23. | |
halt the day a kumari I told my mother and she said that | :14:24. | :14:28. | |
now you are no longer a kumari. The feeling was a mixture of both | :14:29. | :14:36. | |
curiosity and sadness. Sadness because I was no longer | :14:37. | :14:52. | |
a goddess, and curiosity to join in the new world, and how I would be | :14:53. | :14:54. | |
able to cope with the society As a new goddess arrives, | :14:55. | :14:59. | |
the old one must leave. Although this former kumaris only | :15:00. | :15:02. | |
about 11 or 12 years old, she must endure a very | :15:03. | :15:06. | |
public rejection. The purity dies away | :15:07. | :15:08. | |
when you experience your period. The way I put it is, | :15:09. | :15:11. | |
where there is God, women Be at the temples, be it | :15:12. | :15:21. | |
the religious practice in their own home, in the kitchen, | :15:22. | :15:24. | |
because in the kitchen, the food is there and if a woman | :15:25. | :15:27. | |
with a period touch is the food, She has to sit away from the others | :15:28. | :15:31. | |
and then have her food. The kumari must begin her | :15:32. | :15:36. | |
transformation from holy goddess She must learn to make friends, | :15:37. | :15:39. | |
walk around town and go to school, And adjusting to this fall | :15:40. | :15:43. | |
from grace can be hard. It was suddenly a world | :15:44. | :15:47. | |
turned upside down for me. The morning you were worshipped | :15:48. | :15:50. | |
as a goddess, and the next When I went to school for the first | :15:51. | :15:53. | |
time, my friends were very curious They asked me questions like, | :15:54. | :16:02. | |
do you feel some powers? Do you find it that you find a lot | :16:03. | :16:06. | |
of friends a lot faster No, my friends were | :16:07. | :16:10. | |
scared of me also. And the teacher used | :16:11. | :16:14. | |
to bring all the friends It must be so kind of weird | :16:15. | :16:19. | |
because all these people used to come and worship | :16:20. | :16:28. | |
you and you didn't talk to them, And now you're in the | :16:29. | :16:31. | |
same school as them. Just a two-minute walk | :16:32. | :16:35. | |
was quite difficult for me. I needed my parents to hold my | :16:36. | :16:43. | |
hands, and I felt that the streets The tradition of living | :16:44. | :16:47. | |
goddesses is one of secrets It's believed that anyone marrying | :16:48. | :16:56. | |
a former kumari will die Yet many have married | :16:57. | :17:04. | |
without incident. But there is one rumour that may | :17:05. | :17:12. | |
have some truth to it. This is done every year | :17:13. | :17:15. | |
after being a kumari. The kumari is taken to the temple | :17:16. | :17:20. | |
in the dark room, to do this. Human rights organisations have been | :17:21. | :17:29. | |
trying for many years to get the practice of living | :17:30. | :17:32. | |
goddesses regulated, because they think it can | :17:33. | :17:34. | |
harm young children, That is undoubtedly against | :17:35. | :17:40. | |
the rights of these little children. I mean, they are just four years | :17:41. | :17:44. | |
old, five years old. That leaves a huge mental scar that | :17:45. | :17:49. | |
affects their life forever. Maybe that's one reason | :17:50. | :17:54. | |
they probably don't want to talk Whatever the reality | :17:55. | :17:57. | |
of their experiences, most former kumaris only | :17:58. | :18:03. | |
have good things to say, I miss my life so much, | :18:04. | :18:05. | |
being a goddess. You are more evolved | :18:06. | :18:12. | |
than the normal child in a family. Yet you are a well-known person | :18:13. | :18:15. | |
in society and the whole nation Yet Shaneera is keen to start | :18:16. | :18:18. | |
a support group for ex-goddesses, to help them adjust | :18:19. | :18:34. | |
to their mortal life. These former kumaris have managed | :18:35. | :18:56. | |
to build a good life themselves. They have an education, jobs, | :18:57. | :18:59. | |
and some are married. But one kumari has not | :19:00. | :19:01. | |
been able to move on. This kumari I'm about to meet | :19:02. | :19:06. | |
is very different to the others. She was selected when | :19:07. | :19:13. | |
she was two years old, So almost all her life, | :19:14. | :19:15. | |
she's been a kumari. We have a rule that | :19:16. | :19:22. | |
a kumari leaves her status And in her case, she never | :19:23. | :19:25. | |
have the menstruation. But they kumari is more | :19:26. | :19:30. | |
like a little girl, it is preferred And that is why under | :19:31. | :19:36. | |
pressure from the committee, we had to have another | :19:37. | :19:43. | |
official kumari. But she said that I would be staying | :19:44. | :19:47. | |
within the same rules And that is why our people | :19:48. | :19:51. | |
still believe in her hand they do It was forecast at | :19:52. | :19:57. | |
the time of her birth. There was a priest and he forecast | :19:58. | :20:05. | |
that she would be the long life Doesn't your auntie want to start | :20:06. | :20:09. | |
a mortal life, a normal life? No. | :20:10. | :20:14. | |
Why not? She could have left her status | :20:15. | :20:17. | |
when she was officially dismissed. Why? | :20:18. | :20:23. | |
Why is she so keen? Maybe because she still believes | :20:24. | :20:30. | |
that she has the goddess in her. Some human rights organisations | :20:31. | :20:39. | |
worry about the effects years of being a living goddess can | :20:40. | :20:41. | |
have on young girls. They applied to Nepal's | :20:42. | :20:52. | |
Supreme Court to declare The court declined to do so, | :20:53. | :20:54. | |
but did ask for reforms. Campaigners, however, | :20:55. | :20:58. | |
still assert the girls The rights that I'm talking | :20:59. | :21:00. | |
about is basically the right to go to school, to learn with other kids, | :21:01. | :21:07. | |
to grow in the same manner as other kids, to make sure that | :21:08. | :21:11. | |
if they have a health issue, it health problem, they are allowed | :21:12. | :21:14. | |
to go to hospitals, for medical checkups, to the hospitals, | :21:15. | :21:18. | |
and not that... Because in some systems they are not | :21:19. | :21:20. | |
allowed to go to hospitals, the doctors have to come | :21:21. | :21:24. | |
to the kumari house. But they can do little, | :21:25. | :21:28. | |
because neither the community, nor the former goddesses | :21:29. | :21:30. | |
themselves, are complaining. But this evolution may be overtaken | :21:31. | :21:32. | |
by the demands of modern living. This kumari tradition is very unique | :21:33. | :21:45. | |
and it is a very unique culture, and that is why I believe it | :21:46. | :21:48. | |
has to be preserved. But I'm afraid that the candidates | :21:49. | :21:51. | |
who apply for this kumari tradition I went to see the selection process | :21:52. | :21:55. | |
and I was very sad to see that only So only two girls were volunteered | :21:56. | :22:01. | |
by their family to become kumaris. And how many were there before, | :22:02. | :22:13. | |
like when you were a kumari? The tradition of goddesses goes | :22:14. | :22:17. | |
back many generations, But it seems like fewer | :22:18. | :22:24. | |
and fewer parents are willing to sacrifice their daughter's | :22:25. | :22:31. | |
carefree childhood for the chance Even if they think it offers | :22:32. | :22:33. | |
a link to the divine. Yesterday was a disappointingly | :22:34. | :23:11. | |
cloudy day, but it was not cloudy We had some sunshine, | :23:12. | :23:16. | |
and the best of this was flying | :23:17. | :23:20. |