
Browse content similar to God's Cadets: Joining the Salvation Army. Check below for episodes and series from the same categories and more!
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SEAGULLS' CALLS | 0:00:02 | 0:00:03 | |
Wow, look! I know. | 0:00:03 | 0:00:06 | |
Jesus comes to you and says, "Follow me," | 0:00:06 | 0:00:08 | |
and we have to decide whether we're going to be disciples | 0:00:08 | 0:00:11 | |
and whether we're going to go and catch other fish. | 0:00:11 | 0:00:14 | |
And catch other people. And bring other people to Christ. | 0:00:14 | 0:00:17 | |
BRASS BAND PLAYING: "Somewhere Over The Rainbow" | 0:00:17 | 0:00:20 | |
This is my family's most favourite place on Earth. | 0:00:20 | 0:00:24 | |
It's where Elijah was born, it's where Isaac was a baby. | 0:00:24 | 0:00:27 | |
I've chosen to give...give everything up | 0:00:29 | 0:00:31 | |
because I strongly believe that's what God wants me to do. | 0:00:31 | 0:00:35 | |
So I'm just trusting God | 0:00:39 | 0:00:40 | |
and leaving all this to go to the Salvation Army. | 0:00:40 | 0:00:43 | |
BAND PLAYS MARCHING TUNE | 0:00:46 | 0:00:49 | |
For 150 years, the Salvation Army has trained | 0:00:51 | 0:00:54 | |
officers to fight a spiritual war against poverty and sin. | 0:00:54 | 0:00:59 | |
It's an army without guns. So it's a war of love. | 0:00:59 | 0:01:02 | |
But in this secular age, who wants to become a Salvation Army officer? | 0:01:05 | 0:01:11 | |
We've a binman, a butcher, we've an ex-ballroom dancer. | 0:01:11 | 0:01:15 | |
Last time I wore this, I was 28. That was 1998. | 0:01:15 | 0:01:18 | |
I wore it in Japan. A little bit of Strictly in me! | 0:01:18 | 0:01:21 | |
We have one guy, who, at some point, has been a Buddhist. | 0:01:21 | 0:01:25 | |
What challenges will God's new recruits face? | 0:01:25 | 0:01:28 | |
People who apply for officer training are often giving up | 0:01:28 | 0:01:30 | |
good careers. They're selling homes. They're uprooting their family. | 0:01:30 | 0:01:34 | |
And what happens when their faith is tested and doubts set in? | 0:01:34 | 0:01:39 | |
A few people don't make it to the end of training | 0:01:39 | 0:01:41 | |
because they discover, actually, | 0:01:41 | 0:01:43 | |
this is not what God was calling them to in the first place. | 0:01:43 | 0:01:46 | |
If it doesn't work out with the Salvation Army, I keep saying | 0:01:46 | 0:01:49 | |
I'll pursue my dream of being a morris dancer | 0:01:49 | 0:01:51 | |
and we'll have a teashop in Sidmouth. | 0:01:51 | 0:01:54 | |
I'm still an atheist every Monday morning, | 0:01:54 | 0:01:56 | |
before I've had my first cup of coffee. | 0:01:56 | 0:01:59 | |
Behind the high walls of its south London officer training college, | 0:02:13 | 0:02:17 | |
the Salvation Army selects and prepares the next generation | 0:02:17 | 0:02:21 | |
of leaders to fight for good against evil. | 0:02:21 | 0:02:23 | |
ALL RECITE: We believe that there is only one God | 0:02:23 | 0:02:28 | |
who is infinitely perfect | 0:02:28 | 0:02:31 | |
and who is the only proper object of religious worship. | 0:02:31 | 0:02:35 | |
I'm going to be splitting you two up in a minute! | 0:02:35 | 0:02:37 | |
LAUGHTER | 0:02:37 | 0:02:40 | |
Hi, Teresa. Hiya. Are you OK? | 0:02:40 | 0:02:42 | |
I'm fine, thank you. | 0:02:42 | 0:02:43 | |
Every year, serving Salvation Army soldiers - | 0:02:43 | 0:02:46 | |
already uniformed members of the church - | 0:02:46 | 0:02:49 | |
apply for a two-year intensive officer training programme. | 0:02:49 | 0:02:52 | |
Nothing, at this moment | 0:02:52 | 0:02:54 | |
in the history of the Salvation Army, is more important | 0:02:54 | 0:02:57 | |
than getting our leadership right, | 0:02:57 | 0:03:00 | |
and you're part of that. | 0:03:00 | 0:03:01 | |
The strength of our movement is the officers that sign up to say, | 0:03:01 | 0:03:05 | |
"There's nothing else. I'm not going to be distracted. | 0:03:05 | 0:03:08 | |
"This is what I'm going to be, | 0:03:08 | 0:03:09 | |
"and what I'm going to do for the rest of my days." | 0:03:09 | 0:03:11 | |
It's not something that you sign quickly. | 0:03:11 | 0:03:14 | |
In many ways, it's the climax of 22 months, 21 months of training. | 0:03:16 | 0:03:20 | |
I've got three stars behind my ear, "I am the one and only" on my wrist. | 0:03:20 | 0:03:26 | |
To get into the college, all would-be cadets must have | 0:03:26 | 0:03:29 | |
the backing of their local church, | 0:03:29 | 0:03:30 | |
and pass a thorough screening to be sure they are officer material. | 0:03:30 | 0:03:35 | |
A fairy-angel-type figure on my ankle. | 0:03:35 | 0:03:40 | |
Paw prints going over my shoulder. | 0:03:40 | 0:03:42 | |
And then in-between the paw prints, | 0:03:42 | 0:03:44 | |
I have "Being part of something special makes you special". | 0:03:44 | 0:03:48 | |
I believe that that is true for me. | 0:03:48 | 0:03:50 | |
Because the day that I realised I was part of God's family | 0:03:50 | 0:03:52 | |
was the most special thing that ever happened to me. | 0:03:52 | 0:03:55 | |
She didn't talk about her family | 0:03:55 | 0:03:57 | |
in This Is Me, did she? No, she didn't. | 0:03:57 | 0:03:58 | |
There is some comments in the paperwork about finding it | 0:03:58 | 0:04:01 | |
difficult going home. | 0:04:01 | 0:04:03 | |
And, um, fitting back into the family. | 0:04:03 | 0:04:06 | |
How do they feel about... Do they think their daughter is | 0:04:07 | 0:04:10 | |
signing up for a cult? | 0:04:10 | 0:04:12 | |
Why officership and why now? | 0:04:16 | 0:04:18 | |
As I was walking in, I said to God, "Why am I here?" and he said, | 0:04:18 | 0:04:21 | |
"Because I want you to be. | 0:04:21 | 0:04:23 | |
"This is where I want you to be. The time is now." | 0:04:23 | 0:04:26 | |
Hi. My name is Teresa. | 0:04:26 | 0:04:29 | |
Now you may be asking and wondering why I'm wearing a mask. | 0:04:29 | 0:04:32 | |
Well, actually it's a masquerading mask. | 0:04:32 | 0:04:34 | |
I've actually spent quite a long time, and quite a lot of my life, | 0:04:34 | 0:04:38 | |
wearing different sorts of masks and trying to be things that I'm | 0:04:38 | 0:04:42 | |
not, and trying to be things that other people wanted me to be. | 0:04:42 | 0:04:46 | |
We're all chipped, we're all earthen vessels. | 0:04:46 | 0:04:49 | |
That's how the Bible describes us. We've all got those cracks. | 0:04:49 | 0:04:54 | |
We've all got those weaknesses that potentially make us a risk. | 0:04:54 | 0:04:59 | |
I have pictures here of me throughout the years. | 0:04:59 | 0:05:02 | |
I was abused as a child, which meant I grew up believing | 0:05:02 | 0:05:06 | |
I wasn't worth very much and I hid behind masks. | 0:05:06 | 0:05:10 | |
'The point of the screening and selection process is to ensure | 0:05:10 | 0:05:14 | |
'people are able to serve out of that weakness | 0:05:14 | 0:05:16 | |
'and it becomes a strength.' | 0:05:16 | 0:05:18 | |
Because if you're not able to do that, | 0:05:19 | 0:05:21 | |
then you become a danger and we don't want that. | 0:05:21 | 0:05:25 | |
It is sort of what the butler saw. | 0:05:33 | 0:05:35 | |
And if you turn it slowly, | 0:05:35 | 0:05:37 | |
you'll be able to eventually see the founder's funeral. | 0:05:37 | 0:05:41 | |
The cadets who are chosen, give up their homes | 0:05:42 | 0:05:45 | |
and bring their families to live at the college. | 0:05:45 | 0:05:47 | |
Here they will adhere to the strict military code | 0:05:47 | 0:05:50 | |
created by the Salvation Army's Victorian founders. | 0:05:50 | 0:05:54 | |
"While women weep, as they do now, I'll fight. | 0:05:54 | 0:05:57 | |
"While little children go hungry, as they do now, I'll fight. | 0:05:57 | 0:06:02 | |
"While men go to prison in and out, in and out, as they do now, | 0:06:02 | 0:06:08 | |
"I'll fight. | 0:06:08 | 0:06:09 | |
"While there is a drunkard left, | 0:06:09 | 0:06:11 | |
"while there is a poor lost girl upon the streets, while there | 0:06:11 | 0:06:14 | |
"remains one dark soul without the light of God, I'll fight." | 0:06:14 | 0:06:19 | |
William Booth. | 0:06:19 | 0:06:20 | |
We believe in a spiritual warfare. | 0:06:25 | 0:06:27 | |
We believe we are battling against sin, | 0:06:27 | 0:06:30 | |
we're battling against evil. | 0:06:30 | 0:06:32 | |
It says on our crest "blood and fire" and we're still a blood | 0:06:32 | 0:06:36 | |
and fire people. | 0:06:36 | 0:06:38 | |
All I wanted to be as a kid was a knight. | 0:06:41 | 0:06:43 | |
I wanted to fight the evil in the world. | 0:06:43 | 0:06:45 | |
I wanted to protect people who couldn't protect themselves, | 0:06:45 | 0:06:49 | |
and being a Salvation Army officer is a lot like that. | 0:06:49 | 0:06:52 | |
The officer training college used to attract 300 cadets every year. | 0:06:58 | 0:07:01 | |
I haven't done the other one. Oh, sorry. | 0:07:01 | 0:07:03 | |
This September, just 29 new recruits began their training, | 0:07:03 | 0:07:07 | |
joining 30 second-years who will be commissioned as officers | 0:07:07 | 0:07:11 | |
and sent to lead Salvation Army churches next June. | 0:07:11 | 0:07:15 | |
We are the Disciples of the Cross | 0:07:15 | 0:07:18 | |
and the second-years | 0:07:18 | 0:07:20 | |
are the Proclaimers of the Resurrection. | 0:07:20 | 0:07:25 | |
This is my jacket with my little epaulettes here. | 0:07:25 | 0:07:27 | |
It has S and S on it which means "saved to serve". | 0:07:27 | 0:07:32 | |
"Saved" means I've been saved by the blood of Christ - | 0:07:32 | 0:07:34 | |
I've given my life over to Jesus. | 0:07:34 | 0:07:36 | |
And the other S is that now I'm serving rather than | 0:07:36 | 0:07:40 | |
living my life in kind of selfish gratification. | 0:07:40 | 0:07:43 | |
The uniform is the universally recognised | 0:07:46 | 0:07:48 | |
signifier of the Salvation Army. It was introduced by the founder, | 0:07:48 | 0:07:52 | |
William Booth, to help Salvationists stand out in the darkest | 0:07:52 | 0:07:56 | |
and most hopeless corners of Victorian England. | 0:07:56 | 0:08:00 | |
I think it looks horrible. | 0:08:00 | 0:08:01 | |
I do think the uniforms could have | 0:08:05 | 0:08:07 | |
a little bit more | 0:08:07 | 0:08:08 | |
chicness about them so you don't just look like, | 0:08:08 | 0:08:11 | |
when you're the shape that I am, like a block in blue. | 0:08:11 | 0:08:14 | |
There's no shape in my uniform. It just looks awful. It's depressing | 0:08:15 | 0:08:19 | |
There's no shape in my uniform. It just looks awful. It's depressing | 0:08:20 | 0:08:20 | |
cos you think you're one size | 0:08:20 | 0:08:22 | |
and then they make you put a bigger size on. | 0:08:22 | 0:08:26 | |
To be honest, I feel a bit like my mum, who was an officer. | 0:08:26 | 0:08:30 | |
Is that every daughter's nightmare? | 0:08:30 | 0:08:33 | |
Yeah, a little bit. | 0:08:33 | 0:08:36 | |
I had one of these as a child. Still got it, actually, somewhere at home. | 0:08:36 | 0:08:40 | |
A junior soldier badge. What does it mean to you? | 0:08:40 | 0:08:42 | |
A junior soldier badge. What does it mean to you? | 0:08:42 | 0:08:43 | |
When you're a junior soldier, you make a promise to follow God | 0:08:43 | 0:08:46 | |
and to do that by trying to be an obedient child, | 0:08:46 | 0:08:51 | |
by reading your Bible, by praying. | 0:08:51 | 0:08:54 | |
And, um, the end bit is to be clean in thought, word and deed | 0:08:54 | 0:08:57 | |
to the best of your ability, but... | 0:08:57 | 0:09:00 | |
It's very odd. It's quirky. It's... | 0:09:01 | 0:09:04 | |
full of jargon and language that is perhaps alien | 0:09:04 | 0:09:11 | |
when you first get into it. | 0:09:11 | 0:09:13 | |
Two stars, two pips is captain. | 0:09:13 | 0:09:15 | |
Major's epaulettes. Get the crest. | 0:09:19 | 0:09:21 | |
15 years. | 0:09:21 | 0:09:23 | |
It's like wearing a straitjacket, this. My word. | 0:09:23 | 0:09:27 | |
Lieutenant colonel. | 0:09:29 | 0:09:30 | |
What is the full armour of the Lord, then? | 0:09:30 | 0:09:32 | |
The full armour of God? | 0:09:32 | 0:09:34 | |
Well, the Bible tells us | 0:09:34 | 0:09:36 | |
to put on the shield of faith, to go out with a sword of truth. | 0:09:36 | 0:09:41 | |
Word of truth, from our tip of our head, | 0:09:41 | 0:09:43 | |
helmet of salvation, the breast plate of righteousness, almost | 0:09:43 | 0:09:47 | |
like a Roman soldier who's fully suited and booted, ready for battle. | 0:09:47 | 0:09:50 | |
We don't preach hell and damnation and eternal burning. | 0:09:50 | 0:09:55 | |
What about the eternal punishment of the wicked? | 0:09:55 | 0:09:58 | |
Well, that is Victorian language | 0:09:59 | 0:10:03 | |
and I don't think it is a good metaphor. | 0:10:03 | 0:10:06 | |
It IS like Hogwarts in some ways. | 0:10:09 | 0:10:11 | |
It's kind of like... It's very... You're all training to do the same | 0:10:11 | 0:10:15 | |
thing in a residential sense of the word like Hogwarts. | 0:10:15 | 0:10:18 | |
You all wear a uniform like Hogwarts. | 0:10:18 | 0:10:22 | |
That would be an interesting essay to do. Yeah. Comparisons. | 0:10:22 | 0:10:26 | |
Compare Hogwarts to William Booth College. Discuss. | 0:10:26 | 0:10:30 | |
We don't learn spells or anything. We don't have quidditch. | 0:10:30 | 0:10:33 | |
It's not as fun as Hogwarts. | 0:10:33 | 0:10:35 | |
Prayers are like spells, aren't they? | 0:10:39 | 0:10:41 | |
Lay that bait! | 0:10:43 | 0:10:46 | |
Um, no. No, no. | 0:10:46 | 0:10:49 | |
Because a spell... | 0:10:49 | 0:10:51 | |
You say a certain spell and it ends up...results in something. | 0:10:51 | 0:10:56 | |
It's like a mythical thing anyway. Whereas prayer, it's a mystery. | 0:10:56 | 0:11:00 | |
And prayer is also to do with your relationship and your heart. | 0:11:00 | 0:11:05 | |
And sometimes prayers go on and on, in terms of praying | 0:11:05 | 0:11:08 | |
And sometimes prayers go on and on, in terms of praying | 0:11:08 | 0:11:10 | |
the same prayer for weeks, for months, for years. | 0:11:10 | 0:11:13 | |
You don't get an instant response. | 0:11:13 | 0:11:16 | |
It's about perseverance. | 0:11:16 | 0:11:19 | |
STUDENTS: In the name of God the father, | 0:11:19 | 0:11:22 | |
God the son and God the holy spirit, | 0:11:22 | 0:11:24 | |
and in the presence of the officers, soldiers | 0:11:24 | 0:11:28 | |
and friends of the Salvation Army here assembled, | 0:11:28 | 0:11:30 | |
and friends of the Salvation Army here assembled, | 0:11:30 | 0:11:32 | |
we declare that we believe that continuance in a state | 0:11:32 | 0:11:38 | |
of Salvation depends upon continued obedient faith in Christ. | 0:11:38 | 0:11:43 | |
We have weapons - you know, I can get religious on you and say, | 0:11:45 | 0:11:48 | |
actually we fight a war - we have weapons of faith. | 0:11:48 | 0:11:52 | |
We believe in the power of prayer. | 0:11:52 | 0:11:54 | |
We believe in the power of prayer. | 0:11:54 | 0:11:54 | |
We believe in the gospel that we preach. | 0:11:54 | 0:11:57 | |
I think there's an amazing adventure. | 0:11:57 | 0:11:59 | |
I don't want to be in a field somewhere flicking my Bible pages | 0:11:59 | 0:12:03 | |
and not actually participating in the battle. | 0:12:03 | 0:12:05 | |
and not actually participating in the battle. | 0:12:05 | 0:12:06 | |
I want to be hands-on. I want to be hand-to-hand. | 0:12:06 | 0:12:10 | |
There's definitely a kind of dark... Something dark, you know? | 0:12:10 | 0:12:15 | |
A dark force. | 0:12:15 | 0:12:16 | |
Yoda is a perfect example of someone who is small, | 0:12:16 | 0:12:19 | |
someone who when we look at him, we might think he's inferior | 0:12:19 | 0:12:24 | |
and he's not that good at much. | 0:12:24 | 0:12:26 | |
But actually he's incredibly powerful | 0:12:26 | 0:12:28 | |
But actually he's incredibly powerful | 0:12:28 | 0:12:29 | |
because he lives his life in with the Force. | 0:12:29 | 0:12:33 | |
Um, if we want to be, um, relevant, if we want to be powerful, | 0:12:33 | 0:12:37 | |
if we want to, you know, do some great things in our lives, | 0:12:37 | 0:12:40 | |
we need to have God with us and the spirit as OUR force. Yeah. | 0:12:40 | 0:12:44 | |
Over the two years, the cadets will study theology | 0:12:48 | 0:12:51 | |
but will also learn social-work skills around addiction, | 0:12:51 | 0:12:55 | |
prostitution, trafficking and homelessness. | 0:12:55 | 0:12:58 | |
They live in the college grounds with their families. | 0:12:58 | 0:13:01 | |
Are we going to say grace, then? | 0:13:01 | 0:13:04 | |
Thank you, Lord, for giving us food, thank you, Lord, for giving us food. | 0:13:04 | 0:13:09 | |
Our daily bread, for keeping us fed. Thank you, Lord, | 0:13:09 | 0:13:14 | |
for giving us food. Amen | 0:13:14 | 0:13:18 | |
Right that's enough graces. I'm worn out! | 0:13:18 | 0:13:20 | |
Having met Luke, who grew up in the Salvation Army, | 0:13:22 | 0:13:25 | |
Katy also felt called by God to become an officer. | 0:13:25 | 0:13:29 | |
But Katy is new to Army life. | 0:13:29 | 0:13:31 | |
I think if people are looking at Salvationists | 0:13:31 | 0:13:34 | |
if they're from the outside I think what they see is a... | 0:13:34 | 0:13:38 | |
Especially at Christmas, I think the first thing you conjure up | 0:13:38 | 0:13:41 | |
in your mind is brass bands at Christmas. | 0:13:41 | 0:13:44 | |
A lot of people like the structure of the Army, I think. | 0:13:44 | 0:13:47 | |
There's a lot of routine, there's a lot of the sort of military | 0:13:47 | 0:13:50 | |
aspect that a lot of people really like and I think they cling on to. | 0:13:50 | 0:13:54 | |
Is she coming? Hide! It is ET? Hide! | 0:13:54 | 0:13:56 | |
What night is band night practice generally? Tuesday. Tuesday night. | 0:13:56 | 0:14:01 | |
Most Salvation Armies, Tuesday night, | 0:14:01 | 0:14:04 | |
wherever you go will be a band practice. | 0:14:04 | 0:14:06 | |
When I first started going out with Luke, one of the first | 0:14:06 | 0:14:09 | |
things I thought was, | 0:14:09 | 0:14:10 | |
"If I'm going to marry this man and he's going | 0:14:10 | 0:14:12 | |
"to be an officer, alcohol could be quite an issue," because I did | 0:14:12 | 0:14:15 | |
drink, not excessively, but I'd enjoy a drink like anybody else. | 0:14:15 | 0:14:17 | |
drink, not excessively, but I'd enjoy a drink like anybody else. | 0:14:18 | 0:14:20 | |
Um, but I've never, ever missed having a drink. | 0:14:20 | 0:14:24 | |
OK, I lie, there's been a couple of times! | 0:14:25 | 0:14:28 | |
At Christmas when everyone else is having a nice Baileys or, um... | 0:14:28 | 0:14:34 | |
I don't know, like a really hot afternoon | 0:14:34 | 0:14:36 | |
and people are having a Pimms or something, | 0:14:36 | 0:14:38 | |
you know, and I think, "Ooh!" | 0:14:38 | 0:14:40 | |
Or a cider, I think, "Oh, yeah, I'd quite like..." But I have | 0:14:40 | 0:14:45 | |
committed my life to something that is far more than an alcoholic drink. | 0:14:45 | 0:14:50 | |
All my family drink, so my grandparents come round | 0:14:52 | 0:14:55 | |
and it's, "Do you want a sherry?" You know, they're that age. | 0:14:55 | 0:14:58 | |
And so Luke was doing drinks one day, and my nan asked for a sherry, | 0:14:58 | 0:15:02 | |
and Luke was like... So I said, "You know, just a little glass. You know, | 0:15:02 | 0:15:06 | |
"a little bit." Well, he's like a wine-glass full. | 0:15:06 | 0:15:08 | |
Just no idea, no concept, did you, of alcohol, of measurements | 0:15:08 | 0:15:13 | |
of alcohol, of strength of alcohol? And it was just a really funny | 0:15:13 | 0:15:18 | |
story because just the complete difference in our culture, perhaps. | 0:15:18 | 0:15:22 | |
Even though I might meet an alcoholic | 0:15:22 | 0:15:24 | |
and I've never had a drink myself, I still believe that | 0:15:24 | 0:15:27 | |
I can kind of relate to that person, come alongside them and love | 0:15:27 | 0:15:31 | |
them and care for them, without having experienced it myself. | 0:15:31 | 0:15:36 | |
What would you like your children to be when they grow up? | 0:15:36 | 0:15:40 | |
If I had to have one prayer for them, for Esther and Ruben, | 0:15:40 | 0:15:44 | |
above anything else, above career, above money, above relationships | 0:15:44 | 0:15:49 | |
whatever, that they would know God and have a relationship with him. | 0:15:49 | 0:15:53 | |
So, can I ask? Yeah. What is God? | 0:15:55 | 0:15:59 | |
To try and describe who God is, is really difficult. | 0:15:59 | 0:16:04 | |
I'm doing an essay at the moment on God and evil | 0:16:04 | 0:16:08 | |
so, you know, how can we reconcile this creator God, | 0:16:08 | 0:16:11 | |
who's loving, is compassionate, who gives us his grace, | 0:16:11 | 0:16:14 | |
yeah? Absolutely, I affirm that is true, and on the other | 0:16:14 | 0:16:18 | |
side, all this evil that we see in the news every day. | 0:16:18 | 0:16:22 | |
And not just people | 0:16:22 | 0:16:23 | |
committing evil acts but groups committing evil acts, | 0:16:23 | 0:16:27 | |
kind of a disease, and cancer and children going missing, | 0:16:27 | 0:16:30 | |
who still haven't been found, you know. | 0:16:30 | 0:16:32 | |
What do you do with all that? How do you bring these together and | 0:16:32 | 0:16:36 | |
who's responsible? You know, is God responsible ultimately for evil? | 0:16:36 | 0:16:40 | |
Am I doing Twinkle Twinkle? Ready? Ready? | 0:16:42 | 0:16:47 | |
THEY PLAY: "Twinkle Twinkle Little Star" | 0:16:47 | 0:16:51 | |
I think sometimes faith is about not having answers | 0:16:51 | 0:16:54 | |
about being able to say, "You know what, part of this is a mystery and | 0:16:54 | 0:16:59 | |
"I don't quite understand | 0:16:59 | 0:17:01 | |
"why there's so much evil and suffering and God | 0:17:01 | 0:17:03 | |
"doesn't step in, cos I believe he's got the power to do so | 0:17:03 | 0:17:06 | |
"but he doesn't. What's that about?" | 0:17:06 | 0:17:08 | |
CHILD SINGS IN KIDDY TALK | 0:17:08 | 0:17:11 | |
Oh, well done, Ruben. Were you singing the alphabet? | 0:17:14 | 0:17:17 | |
Are you going to play your cornet now? | 0:17:17 | 0:17:20 | |
You don't play your cornet that much, do you? | 0:17:20 | 0:17:22 | |
Ready, Rubes? | 0:17:22 | 0:17:24 | |
BRASS BAND PLAYS | 0:17:31 | 0:17:34 | |
The Salvation Army does have a level of expectation of lifestyle issues. | 0:17:47 | 0:17:52 | |
Those wishing to become officers, they don't drink alcohol, | 0:17:52 | 0:17:56 | |
they don't smoke, they don't gamble, they don't take drugs. | 0:17:56 | 0:18:00 | |
We're very clear on standards of sexual behaviour and conduct. | 0:18:00 | 0:18:04 | |
The standardised logo, | 0:18:08 | 0:18:10 | |
if you like, for the Salvation Army these days is the red shield. | 0:18:10 | 0:18:14 | |
Gillian was telling me recently she's come across | 0:18:14 | 0:18:16 | |
some research that said that actually you | 0:18:16 | 0:18:18 | |
don't need the words inside it | 0:18:18 | 0:18:19 | |
and people still recognise it as the Salvation Army. | 0:18:19 | 0:18:22 | |
It's that recognisable as an emblem of who we are. | 0:18:22 | 0:18:26 | |
Are we a brand? You know, we're showing a shield - | 0:18:26 | 0:18:30 | |
we're a brand, surely. A brand of Christianity. | 0:18:30 | 0:18:34 | |
we're a brand, surely. A brand of Christianity. | 0:18:34 | 0:18:34 | |
I'm not going to go all the way down that road this morning. | 0:18:34 | 0:18:38 | |
The use of the term "brand" | 0:18:38 | 0:18:40 | |
speaks to me of the commercial world and all that. | 0:18:40 | 0:18:44 | |
There's a little bit of uncomfortableness about that. | 0:18:44 | 0:18:48 | |
But it is a brand in a sense, isn't it? | 0:18:48 | 0:18:50 | |
Prior to coming here, when I had some pennies, | 0:18:54 | 0:18:58 | |
I had this personal trainer, and I was doing kickboxing, | 0:18:58 | 0:19:03 | |
lifting weights, and the weight dropped off. | 0:19:03 | 0:19:06 | |
I had nice houses in nice parts of the country, a nice car, | 0:19:08 | 0:19:12 | |
I had money in my pocket. | 0:19:12 | 0:19:14 | |
Yeah, I had all the things that we believe make us happy. | 0:19:14 | 0:19:18 | |
After a successful career as a salesman in the baking industry, | 0:19:22 | 0:19:25 | |
Darron's leap of faith to become a Salvation Army officer has | 0:19:25 | 0:19:29 | |
meant moving 200 miles to London | 0:19:29 | 0:19:31 | |
and a radical change in lifestyle for his young family. | 0:19:31 | 0:19:35 | |
This one, he only has strength. | 0:19:35 | 0:19:37 | |
Yeah, he has strength. But he's really strong. | 0:19:37 | 0:19:40 | |
Man bat. He can fly. | 0:19:40 | 0:19:42 | |
My dad - because he reads the Bible a lot, | 0:19:43 | 0:19:45 | |
God trusts him and stuff, | 0:19:45 | 0:19:47 | |
so maybe he has powers of God and stuff and that. | 0:19:47 | 0:19:51 | |
His magic power is reading the Bible. | 0:19:51 | 0:19:56 | |
You didn't think he was mad? | 0:19:58 | 0:19:59 | |
No, I didn't think he was mad. | 0:19:59 | 0:20:01 | |
No, | 0:20:01 | 0:20:02 | |
I didn't think he was mad at all. No, I didn't. | 0:20:02 | 0:20:06 | |
I think probably maybe when we were younger, | 0:20:06 | 0:20:09 | |
I might have thought he was a bit mad but not now we're at that age. | 0:20:09 | 0:20:15 | |
A certain age! | 0:20:15 | 0:20:17 | |
She's given up all her close friends, | 0:20:17 | 0:20:19 | |
all the mums that she was friendly with. | 0:20:19 | 0:20:22 | |
She had a great job with the school and, um, it was hard for her. | 0:20:22 | 0:20:28 | |
She got quite emotional when she came here. | 0:20:28 | 0:20:31 | |
You know, we all got... We were all grieving for our old life. | 0:20:31 | 0:20:36 | |
Yeah, here's the Star Wars box | 0:20:36 | 0:20:39 | |
The kids desperate... I mean, the hardest thing | 0:20:39 | 0:20:41 | |
was when Elijah, my youngest boy, | 0:20:41 | 0:20:43 | |
his friend phoned and he said to his friend, | 0:20:43 | 0:20:47 | |
"All right, mate? How's the gang?" | 0:20:47 | 0:20:50 | |
And he said, "I'll see you soon." | 0:20:50 | 0:20:53 | |
And I knew he wouldn't ever see them soon cos we're not going back. | 0:20:53 | 0:20:57 | |
All cadets have to pay their own way through college, often with | 0:21:03 | 0:21:06 | |
help from their local church. | 0:21:06 | 0:21:08 | |
Once commissioned, they will be dispatched to a new church | 0:21:08 | 0:21:11 | |
and earn their first pay slip. | 0:21:11 | 0:21:13 | |
So per month, the basic officer's salary... | 0:21:14 | 0:21:17 | |
Is this hers? ..is ?681.91. | 0:21:17 | 0:21:20 | |
That's it, a month. | 0:21:23 | 0:21:25 | |
Um, yeah. | 0:21:25 | 0:21:28 | |
And the furnishing... You get... A furnishing allowance of ?35.61. | 0:21:28 | 0:21:33 | |
You get an extra allowance if you're living alone. | 0:21:33 | 0:21:36 | |
Um, and an extra allowance for...you know, | 0:21:37 | 0:21:43 | |
due to your number of years' service. | 0:21:43 | 0:21:45 | |
I'm a huge collector of art. | 0:21:48 | 0:21:50 | |
I have been, me and my wife, since we were first married, really. | 0:21:50 | 0:21:55 | |
It's an obsession I think. I started off as a baker. | 0:21:55 | 0:22:00 | |
A trained pastry chef in search of perfection. | 0:22:00 | 0:22:03 | |
We were always looking for books and recipes that were different. | 0:22:03 | 0:22:07 | |
All the time in my job I was having to think, "I want to do a cookie. | 0:22:09 | 0:22:12 | |
"What hasn't been done before | 0:22:12 | 0:22:13 | |
"and what flavour could I use? And what spice could | 0:22:13 | 0:22:18 | |
"I put with that that compliments that or pushes the flavour forward." | 0:22:18 | 0:22:21 | |
I went to have dinner at Heston Blumenthal's restaurant, | 0:22:24 | 0:22:28 | |
which was a dream come true. | 0:22:28 | 0:22:30 | |
I went with, um, a customer. | 0:22:30 | 0:22:33 | |
We quickly got through about ?4,000 worth of pennies for this meal. | 0:22:33 | 0:22:37 | |
I think we had 15 courses. | 0:22:37 | 0:22:39 | |
And, um, it was like a work of art. | 0:22:40 | 0:22:43 | |
He's engaging with all your senses, with your sight, | 0:22:43 | 0:22:47 | |
with your ears, with your smell, with your taste. | 0:22:47 | 0:22:51 | |
Just... God's created all of this for a reason. It's beautiful. | 0:22:51 | 0:22:56 | |
Is it a love affair that has got to come to an end? | 0:22:56 | 0:22:59 | |
It's come to an end. It's over. | 0:22:59 | 0:23:02 | |
I'm having to wear this watch because I was | 0:23:02 | 0:23:04 | |
shamed into having to demote, uh, a watch that I got for my birthday, | 0:23:04 | 0:23:09 | |
that's a very, very good watch, for my 40th birthday, because a fellow | 0:23:09 | 0:23:13 | |
Salvationist didn't really quite think it was, um, the Army, so... | 0:23:13 | 0:23:18 | |
There's the watch. Yeah. | 0:23:19 | 0:23:22 | |
Where's that going to go now? | 0:23:22 | 0:23:26 | |
It'll have to go hide in a cupboard or something, I think. | 0:23:26 | 0:23:30 | |
So I may have to change this actually. | 0:23:32 | 0:23:35 | |
It's probably a bit too lively. It cost me ?1 at the car boot. | 0:23:35 | 0:23:38 | |
Offensive, inoffensive, offensive, inoffensive. | 0:23:38 | 0:23:42 | |
People almost want to live your life for you. | 0:23:43 | 0:23:47 | |
I got pulled up for drinking a ginger beer last summer, | 0:23:47 | 0:23:51 | |
because somebody felt that there was alcohol in it, and said I shouldn't. | 0:23:51 | 0:23:54 | |
As a Salvation Army Trainee Cadet, I shouldn't be drinking ginger beer. | 0:23:54 | 0:23:59 | |
And I asked the person to find the alcohol in the bottle, | 0:23:59 | 0:24:01 | |
and they couldn't, but they still... | 0:24:01 | 0:24:04 | |
They were insistent that I shouldn't be drinking ginger beer. | 0:24:04 | 0:24:08 | |
So I find that all a bit weird. | 0:24:08 | 0:24:10 | |
I think we can be harsh | 0:24:12 | 0:24:13 | |
and judgmental sometimes. | 0:24:13 | 0:24:16 | |
Um, I don't think that's one of our good things. | 0:24:16 | 0:24:20 | |
Scripture tells us that we should show mercy. | 0:24:20 | 0:24:24 | |
And sometimes we've not been very good at showing mercy to ourselves. | 0:24:24 | 0:24:28 | |
Um... | 0:24:28 | 0:24:29 | |
I've heard of stories where people have contravened | 0:24:32 | 0:24:37 | |
some of the unwritten rules of the Salvation Army in the past | 0:24:37 | 0:24:41 | |
and there have been | 0:24:41 | 0:24:43 | |
certain principles and procedures that have needed to be followed. | 0:24:43 | 0:24:47 | |
The consequence of them usually is people leave | 0:24:48 | 0:24:51 | |
because they're seen to be harsh | 0:24:51 | 0:24:54 | |
and unnecessary and judgmental, | 0:24:54 | 0:24:57 | |
where actually, there but for the grace of God go I. | 0:24:57 | 0:25:01 | |
I've had a lot of questioning | 0:25:05 | 0:25:06 | |
because I get Ocado shopping delivered. | 0:25:06 | 0:25:08 | |
SHE GIGGLES | 0:25:08 | 0:25:10 | |
And that's... Because that's Waitrose, people consider | 0:25:10 | 0:25:13 | |
that to be a luxury, whereas I should shop in Tesco's or ASDA. | 0:25:13 | 0:25:17 | |
A comment was made in my review and evaluation about me | 0:25:17 | 0:25:20 | |
being middle class. | 0:25:20 | 0:25:21 | |
Which I can't help, because I was brought up | 0:25:21 | 0:25:24 | |
and I went to a private school, you know, I can't... | 0:25:24 | 0:25:27 | |
I can shake off a lot of me, but, you know, there's some things. | 0:25:27 | 0:25:31 | |
Both grandads were bank managers, | 0:25:31 | 0:25:33 | |
that's sort of where I've come from, you know, | 0:25:33 | 0:25:36 | |
and I'm not sure they would have said it about somebody that | 0:25:36 | 0:25:39 | |
had come from a council estate, that they were, you know, lower class. | 0:25:39 | 0:25:43 | |
So that was quite an interesting comment that was made, | 0:25:43 | 0:25:47 | |
that I wasn't too happy about. | 0:25:47 | 0:25:50 | |
The problem with the Salvation Army is it's so insular | 0:25:50 | 0:25:53 | |
that you know about lots of different people's | 0:25:53 | 0:25:54 | |
that you know about lots of different people's | 0:25:54 | 0:25:57 | |
perhaps financial situations and things. Oh, thank you, Esther. | 0:25:57 | 0:26:00 | |
Oh, that's beautiful. | 0:26:00 | 0:26:01 | |
Yeah, they're non-regulation laces. | 0:26:14 | 0:26:18 | |
I'm the kind of person that's reluctant to wear plain navy socks. | 0:26:18 | 0:26:22 | |
I like to have a bit of colour in life. | 0:26:22 | 0:26:25 | |
I have an inner rebel inside me. | 0:26:25 | 0:26:27 | |
This is the way that I express that, by getting different | 0:26:27 | 0:26:31 | |
coloured laces. | 0:26:31 | 0:26:33 | |
It's nice to be able to identify yourself | 0:26:33 | 0:26:35 | |
as a normal person every now and again. | 0:26:35 | 0:26:38 | |
Nick and Shelley met and married at college. | 0:26:43 | 0:26:47 | |
They both come from Salvation Army families. | 0:26:47 | 0:26:49 | |
JAZZ STYLE DANCE MUSIC PLAYS | 0:26:49 | 0:26:52 | |
It's another world. It's a different language, a different culture. | 0:26:55 | 0:26:59 | |
So there is perhaps an element of simplicity in marrying into or | 0:26:59 | 0:27:05 | |
marrying a Salvationist if you're a Salvationist yourself | 0:27:05 | 0:27:08 | |
because you don't have to explain that language to another person, | 0:27:08 | 0:27:14 | |
and they don't have to learn that themselves. | 0:27:14 | 0:27:17 | |
But that wasn't the reason why Shelley and I chose to get married. | 0:27:17 | 0:27:21 | |
What if God designed marriage to make us holy | 0:27:24 | 0:27:26 | |
more than to make us happy? | 0:27:26 | 0:27:27 | |
I believe that God, um, gives us our life partners to help us | 0:27:29 | 0:27:34 | |
to grow spiritually and even... | 0:27:34 | 0:27:37 | |
Up until 13 years ago, if officers wanted to marry outside | 0:27:37 | 0:27:41 | |
the Salvation Army, they would have to leave or remain single. | 0:27:41 | 0:27:45 | |
It's a tradition that people meet in college. | 0:27:45 | 0:27:47 | |
In college and get married. Absolutely. | 0:27:47 | 0:27:50 | |
Yeah, but if, you know... I kind of think about marriage and OK, | 0:27:50 | 0:27:56 | |
perhaps there's been some question marks over some of the couples. | 0:27:56 | 0:27:59 | |
Not in our session necessarily but in other sessions. | 0:27:59 | 0:28:01 | |
And should they be together? Is this right? | 0:28:01 | 0:28:04 | |
But a lot of what being married is about is having those same | 0:28:04 | 0:28:07 | |
hopes and dreams. I still think that some people get married that maybe | 0:28:07 | 0:28:10 | |
shouldn't in college but that's their decision. | 0:28:10 | 0:28:13 | |
You're basically saying some people that are currently | 0:28:13 | 0:28:16 | |
married shouldn't be married in your opinion? Yeah. | 0:28:16 | 0:28:19 | |
If we're not in decline at the moment, we're certainly not | 0:28:20 | 0:28:24 | |
having growth that matches those people that are dying or leaving. | 0:28:24 | 0:28:30 | |
We should be worried about it, because in 50 or 60 years' time, | 0:28:30 | 0:28:34 | |
the Salvation Army will be down to a handful of people. | 0:28:34 | 0:28:38 | |
Let's face it, a lot of our growth | 0:28:42 | 0:28:44 | |
within the Salvation Army is from within | 0:28:44 | 0:28:46 | |
the Salvation Army, that's true. | 0:28:46 | 0:28:49 | |
But it's not just going to come about if Nick | 0:28:49 | 0:28:51 | |
and Shelley have lots of little Salvationists. | 0:28:51 | 0:28:54 | |
This is Beryl Cook and she painted um, the Salvation Army. | 0:29:18 | 0:29:24 | |
Beryl Cook was, um, really into fashion, and hats, and shoes, | 0:29:24 | 0:29:29 | |
so I think that was the real thing that captivated her. | 0:29:29 | 0:29:32 | |
These little... The bonnets, the old-fashioned bonnets | 0:29:32 | 0:29:34 | |
and the shoes and the...the stockings and the tights. | 0:29:34 | 0:29:37 | |
This little picture is just a print. | 0:29:37 | 0:29:40 | |
I think somebody's paid ?6 for it. | 0:29:40 | 0:29:42 | |
I feel a little bit of an outsider cos | 0:29:44 | 0:29:46 | |
I don't come from the typical Salvation Army family. | 0:29:46 | 0:29:50 | |
I've not been exposed to all the variety of the Salvation Army. | 0:29:50 | 0:29:55 | |
We are looking at the challenge of the tongue | 0:29:55 | 0:29:57 | |
and hopefully be encouraged to use our tongues in a way that | 0:29:57 | 0:30:01 | |
glorifies God and not brings that embarrassment and shame to us. | 0:30:01 | 0:30:05 | |
When you consider we all have a particular uniform, | 0:30:06 | 0:30:10 | |
we all don't do certain things, | 0:30:10 | 0:30:14 | |
we abstain from certain things, | 0:30:14 | 0:30:17 | |
then you are dangerously becoming within the definition of a sect. | 0:30:17 | 0:30:21 | |
"But no-one contained the tongue. | 0:30:23 | 0:30:25 | |
"A restless evil full of deadly poison. | 0:30:25 | 0:30:28 | |
"With it, we bless the Lord and father | 0:30:28 | 0:30:31 | |
"and with it, we curse those | 0:30:31 | 0:30:32 | |
"who are made in the likeness of God." | 0:30:32 | 0:30:34 | |
"He who guards his mouth | 0:30:36 | 0:30:37 | |
"and his tongue guards his soul from troubles." | 0:30:37 | 0:30:41 | |
Whoever decided to write that words of encouragement didn't sign it. | 0:30:41 | 0:30:46 | |
It's almost like I'm all right for God, I'm saved by God's grace | 0:30:46 | 0:30:50 | |
but actually some cadet or some other in this place thinks | 0:30:50 | 0:30:57 | |
that, um, I'm not a good Christian. | 0:30:57 | 0:31:01 | |
Or I'm not the perfect Salvationist. That's quite sad. | 0:31:01 | 0:31:06 | |
Just pose the question. | 0:31:07 | 0:31:08 | |
Would any of us deny that at times we've had problems with our tongues? | 0:31:08 | 0:31:14 | |
Each of us will know, won't we, | 0:31:14 | 0:31:15 | |
how we're doing in our practice of these things? | 0:31:15 | 0:31:18 | |
I just think if you're telling the truth, | 0:31:20 | 0:31:23 | |
and your life's truth, what have I got to be worried about? | 0:31:23 | 0:31:28 | |
Let's pray. | 0:31:35 | 0:31:37 | |
God of grace and mercy, | 0:31:37 | 0:31:39 | |
help us in these moments to gain a greater understanding of what | 0:31:39 | 0:31:44 | |
it means to make the salvation of folk | 0:31:44 | 0:31:48 | |
our primary aim. | 0:31:48 | 0:31:49 | |
Help us to work out what it means to clothe the naked, | 0:31:50 | 0:31:53 | |
feed the hungry, befriend the friendless. | 0:31:53 | 0:31:56 | |
What it means to be faithful officers of the Salvation Army. | 0:31:56 | 0:32:01 | |
Darron is new to the army, but the majority of officer cadets | 0:32:06 | 0:32:09 | |
have some Salvation Army connections in their background. | 0:32:09 | 0:32:14 | |
Annmarie joined as a child, soon after being put up for adoption. | 0:32:14 | 0:32:17 | |
What does it mean to you, that teddy? | 0:32:20 | 0:32:22 | |
It means the love of my mum and dad. | 0:32:23 | 0:32:26 | |
It is one of the first presents | 0:32:26 | 0:32:28 | |
I had from them, um, | 0:32:28 | 0:32:31 | |
when I moved to live with them. | 0:32:31 | 0:32:34 | |
I was aged five when I had that teddy for Christmas. | 0:32:34 | 0:32:37 | |
It's just special. It's just a lovely teddy. Yeah. | 0:32:37 | 0:32:42 | |
Has it also been there at your toughest times? | 0:32:42 | 0:32:44 | |
Yeah, he's been there | 0:32:44 | 0:32:45 | |
when I've needed to just cuddle into my teddy. | 0:32:45 | 0:32:47 | |
He's been there, | 0:32:47 | 0:32:51 | |
um, as a comfort, | 0:32:51 | 0:32:53 | |
It's a physical comfort thing. | 0:32:53 | 0:32:56 | |
A parent should be someone who loves their child unconditionally. | 0:32:56 | 0:33:00 | |
I became a junior soldier at seven. | 0:33:02 | 0:33:05 | |
It was easy to just follow. | 0:33:05 | 0:33:07 | |
So that's what I did. | 0:33:08 | 0:33:10 | |
I have an understanding of what it is to not be accepted | 0:33:14 | 0:33:20 | |
and not valued, and to be belittled beyond belittled, | 0:33:20 | 0:33:23 | |
and to think you are completely the most rubbish | 0:33:23 | 0:33:26 | |
person in the whole world - | 0:33:26 | 0:33:28 | |
there is nobody worse than you. | 0:33:28 | 0:33:30 | |
Some of the reason why I can do what I'm going into is because, yes, | 0:33:30 | 0:33:34 | |
I didn't experience love but actually I've learnt the value of love. | 0:33:34 | 0:33:39 | |
And really, yeah, experienced the healing of it and the value of it. | 0:33:39 | 0:33:45 | |
And I think regardless of who you are, | 0:33:45 | 0:33:47 | |
you should be accepted and valued. | 0:33:47 | 0:33:49 | |
And that is what God teaches us. | 0:33:49 | 0:33:51 | |
Are you now a Salvation Army family? | 0:33:55 | 0:33:58 | |
We are a Salvation Army family. | 0:33:58 | 0:34:01 | |
And I've married into a big Salvation Army family. | 0:34:01 | 0:34:06 | |
So my in-laws were and are officers. | 0:34:06 | 0:34:10 | |
Um, my mother-in-law's parents were officers. | 0:34:10 | 0:34:14 | |
Can you tell who are the new or adopted ones? Yes. | 0:34:15 | 0:34:18 | |
Definitely you can tell who are the newer ones to the Salvation Army. | 0:34:18 | 0:34:24 | |
And, actually, it's not always because they're like me | 0:34:24 | 0:34:26 | |
that want to be slightly rebellious and not wear the uniform | 0:34:26 | 0:34:29 | |
and question a lot of things. | 0:34:29 | 0:34:31 | |
Sometimes they're actually the people that are even more legalistic | 0:34:31 | 0:34:34 | |
than the people who have been in it for years. | 0:34:34 | 0:34:37 | |
But there is definitely a way. You can definitely kind of... | 0:34:37 | 0:34:40 | |
The majority of time you can tell that people are new, | 0:34:40 | 0:34:43 | |
newer to the Salvation Army. | 0:34:43 | 0:34:44 | |
I've grown-up in the Salvation Army and Katy, who didn't, | 0:34:47 | 0:34:49 | |
reminds me of those things which I just think are normal. | 0:34:49 | 0:34:53 | |
So I've worn this uniform every Sunday since, you know... | 0:34:53 | 0:34:57 | |
Well, a uniform every Sunday since I was seven. | 0:34:57 | 0:35:00 | |
So it's normal to me really, but... | 0:35:00 | 0:35:03 | |
Have you really? | 0:35:03 | 0:35:04 | |
Yes. Since you were seven? | 0:35:04 | 0:35:06 | |
Yes, cos I had a junior soldier's uniform. Oh, my word. | 0:35:06 | 0:35:09 | |
And then senior soldier's uniform and now an officer's uniform. Wow. | 0:35:09 | 0:35:12 | |
At the same time, I'm not so precious about the uniform | 0:35:12 | 0:35:15 | |
that I just, I go through the routine of doing it | 0:35:15 | 0:35:19 | |
without theologically reflecting on why I'm wearing it. | 0:35:19 | 0:35:23 | |
Could you be related to somebody in the Salvation Army | 0:35:23 | 0:35:25 | |
and not realise it? | 0:35:25 | 0:35:27 | |
Yes. SHE LAUGHS | 0:35:27 | 0:35:29 | |
I'm fresh blood! They had to... I had to marry. | 0:35:29 | 0:35:31 | |
I had to be married in to, | 0:35:31 | 0:35:33 | |
so people didn't end up with like three eyes and... | 0:35:33 | 0:35:37 | |
No, there is a bit of joke that we do need some fresh blood in the Army, | 0:35:37 | 0:35:43 | |
and people, you know, there's people here that would be able to say | 0:35:43 | 0:35:46 | |
they're related, they could relate themselves back to the General - | 0:35:46 | 0:35:49 | |
William Booth the founder. | 0:35:49 | 0:35:52 | |
I just haven't ever come across anything like it. | 0:35:52 | 0:35:55 | |
If we're relying on genetics then I think we've gone wrong somewhere. | 0:35:55 | 0:35:58 | |
Salvation Army founders William and Catherine Booth | 0:36:00 | 0:36:03 | |
created a family dynasty. | 0:36:03 | 0:36:06 | |
Most of their 8 children and 37 grandchildren | 0:36:06 | 0:36:10 | |
entered the Salvation Army | 0:36:10 | 0:36:12 | |
I feel like Charlie And The Chocolate Factory. | 0:36:12 | 0:36:14 | |
LIFT: 'Going up.' | 0:36:14 | 0:36:16 | |
Major Janet Martin is one of many college tutors | 0:36:22 | 0:36:26 | |
who can trace her army history back for many generations | 0:36:26 | 0:36:30 | |
The Booth nose. | 0:36:30 | 0:36:32 | |
Apparently if you touch an old dead saint's bones or something | 0:36:33 | 0:36:38 | |
then it might heal you. | 0:36:38 | 0:36:39 | |
So people used to do it with William Booth's nose. | 0:36:39 | 0:36:42 | |
Janet worked with orphans | 0:36:45 | 0:36:47 | |
before coming to the college as a trainee 20 years ago. | 0:36:47 | 0:36:50 | |
It was here she first met her future husband Malcolm. | 0:36:50 | 0:36:53 | |
So, there were only two single men, one was Malcolm Martin | 0:36:53 | 0:36:57 | |
and my name was Janet Martin, so there you go. | 0:36:57 | 0:36:59 | |
Then it turned out our grandparents were in training together. | 0:36:59 | 0:37:04 | |
Oh, for a horrible little while, | 0:37:04 | 0:37:06 | |
we thought maybe we had the same grandparents. | 0:37:06 | 0:37:08 | |
Thankfully his grandfather was Charles Martin | 0:37:08 | 0:37:11 | |
and mine was John Enrique, so we were all right. | 0:37:11 | 0:37:15 | |
Yeah, that was a terrible moment | 0:37:15 | 0:37:18 | |
when we thought we were actually related. | 0:37:18 | 0:37:21 | |
SHE LAUGHS But we weren't. | 0:37:21 | 0:37:24 | |
The Salvation Army is a great, big, huge somewhat dysfunctional, | 0:37:24 | 0:37:30 | |
but we all love each other deep down, family. | 0:37:30 | 0:37:33 | |
That's what it is. | 0:37:33 | 0:37:35 | |
And we want others to join. | 0:37:35 | 0:37:37 | |
To widen the gene pool? | 0:37:37 | 0:37:38 | |
We certainly need that, don't we? | 0:37:38 | 0:37:40 | |
Otherwise when we wave at you, | 0:37:40 | 0:37:42 | |
it will be to prove that we've got five fingers! | 0:37:42 | 0:37:44 | |
Which will happen one day, I think. | 0:37:46 | 0:37:49 | |
I think a majority of people in the Salvation Army | 0:37:49 | 0:37:51 | |
just grew up in the Salvation Army | 0:37:51 | 0:37:54 | |
and they maybe have that period between 16 and 18 | 0:37:54 | 0:37:56 | |
when they went off but... | 0:37:56 | 0:37:59 | |
But there are a few who sort of came in. | 0:38:00 | 0:38:03 | |
For healing, I think. | 0:38:03 | 0:38:05 | |
And to, yeah, to find something else. | 0:38:07 | 0:38:10 | |
Whatever you want to call that. Salvation. | 0:38:11 | 0:38:13 | |
Since their marriage, | 0:38:16 | 0:38:17 | |
Janet's husband Malcolm has moved up in the ranks | 0:38:17 | 0:38:20 | |
and is now head of academic training at the college. | 0:38:20 | 0:38:23 | |
OK, well, good morning everyone. Good morning. | 0:38:24 | 0:38:27 | |
We're thinking this morning about poverty, | 0:38:27 | 0:38:31 | |
about justice and about liberation. | 0:38:31 | 0:38:33 | |
So theological responses to poverty and justice. | 0:38:33 | 0:38:36 | |
Just to start with - | 0:38:36 | 0:38:39 | |
where are all the Christians in the world? | 0:38:39 | 0:38:41 | |
OK, there are 2.2 billion Christians more or less, | 0:38:41 | 0:38:45 | |
about a third of the world's population. | 0:38:45 | 0:38:47 | |
This is my grandad, Enrique. | 0:38:47 | 0:38:50 | |
This is my grandma, Raquel. | 0:38:50 | 0:38:53 | |
So my great grandparents were officers. | 0:38:53 | 0:38:57 | |
And then my grandparents were. | 0:38:57 | 0:38:59 | |
And then... | 0:38:59 | 0:39:00 | |
So what's that? Like four... four generations. | 0:39:01 | 0:39:04 | |
This is my sister Julia Martin. | 0:39:07 | 0:39:10 | |
We were both brought up in the Salvation Army, | 0:39:11 | 0:39:14 | |
so we both were made to go to the Salvation Army | 0:39:14 | 0:39:16 | |
to Sunday school as children. | 0:39:16 | 0:39:19 | |
So we were born little Salvationists. | 0:39:19 | 0:39:22 | |
I remember my dad said, "You have to go until your 16, you have to, | 0:39:22 | 0:39:25 | |
"and then you can choose for yourself." | 0:39:25 | 0:39:27 | |
And we both chose, when we were 16, not to go any more. | 0:39:27 | 0:39:31 | |
We wanted to leave so that we could drink. | 0:39:31 | 0:39:33 | |
That's a big thing in the Salvation Army. | 0:39:33 | 0:39:35 | |
You're not allowed to do it, so you want to do it. | 0:39:35 | 0:39:37 | |
I eventually decided that I would come back and she never did. | 0:39:38 | 0:39:42 | |
She never went back. | 0:39:42 | 0:39:43 | |
Africa, 516 million Christians these days. | 0:39:43 | 0:39:48 | |
100 years ago there were 10 million Christians in Africa. | 0:39:48 | 0:39:51 | |
You can see where the growth is occurring. | 0:39:51 | 0:39:54 | |
The UK comes in 21st, with 33 million. | 0:39:54 | 0:40:00 | |
The shifting balance of believers in the world demands | 0:40:00 | 0:40:04 | |
a continuing consideration of what it means | 0:40:04 | 0:40:07 | |
to worship a God who is portrayed in the Bible | 0:40:07 | 0:40:11 | |
not only as indescribable and wonderful, | 0:40:11 | 0:40:14 | |
but as deeply committed to justice for the poor and excluded. | 0:40:14 | 0:40:18 | |
This is William Booth's thing. | 0:40:18 | 0:40:20 | |
This is his seminal book that he wrote, | 0:40:21 | 0:40:24 | |
In Darkest England And The Way Out. | 0:40:24 | 0:40:26 | |
And this is how he saw... So he saw... | 0:40:26 | 0:40:28 | |
These are Salvation Army people | 0:40:28 | 0:40:30 | |
and these are the people in the sea | 0:40:30 | 0:40:33 | |
and the sea is, look, "homeless", | 0:40:33 | 0:40:35 | |
"betting", "starvation", | 0:40:35 | 0:40:37 | |
"unemployed". | 0:40:37 | 0:40:39 | |
And then all these people are... pulling them out. | 0:40:40 | 0:40:44 | |
If you were drowning in slavery or prison, or drinking, | 0:40:44 | 0:40:49 | |
wouldn't you... | 0:40:49 | 0:40:51 | |
and someone said, "I love you so much that I want to help you,"... | 0:40:51 | 0:40:55 | |
..wouldn't you want to take him up on his offer? | 0:40:57 | 0:41:02 | |
I want people to have, everybody to have had a good life. | 0:41:02 | 0:41:06 | |
Everyone to have been happy. To find happiness. | 0:41:06 | 0:41:09 | |
Cos it's not fair if you do and | 0:41:10 | 0:41:13 | |
just because someone else was born on the other side of the world, or | 0:41:13 | 0:41:16 | |
to a mother who was a drug addict, they have a worse life than you. | 0:41:16 | 0:41:20 | |
That's not fair. | 0:41:20 | 0:41:21 | |
She was quite young when she had me, my mum. | 0:41:27 | 0:41:29 | |
She was 15, I was born in a convent. | 0:41:29 | 0:41:31 | |
Dad was a chronic alcoholic. | 0:41:31 | 0:41:33 | |
I had some real issues as a kid. | 0:41:33 | 0:41:35 | |
I was six-years-old when my dad battered my mum with a spanner. | 0:41:36 | 0:41:39 | |
And I woke up to that. My sister was crying and I went down and I saw | 0:41:39 | 0:41:43 | |
the blood all over the kitchen and that was quite horrific. | 0:41:43 | 0:41:48 | |
I did start to have real issues with red. | 0:41:49 | 0:41:52 | |
I had issues with washing my hands so many times. | 0:41:52 | 0:41:55 | |
I had issues with washing my hands so many times. | 0:41:55 | 0:41:56 | |
My mother obviously survived | 0:41:57 | 0:41:59 | |
and then, lo and behold, the day after my dad | 0:41:59 | 0:42:02 | |
got off with what he'd done, | 0:42:02 | 0:42:05 | |
Mum and Dad were back together again. | 0:42:05 | 0:42:07 | |
The Jesus Club when I became 11 | 0:42:08 | 0:42:11 | |
was able to help me through all of that as a kid. | 0:42:11 | 0:42:14 | |
I remember at night in the dark with the window all steamed up, | 0:42:16 | 0:42:20 | |
I used to draw images of crosses and God | 0:42:20 | 0:42:23 | |
and I'd just want to draw heaven, | 0:42:23 | 0:42:25 | |
and then my dad used to shout at me for drawing pictures of angels. | 0:42:25 | 0:42:28 | |
I've always had God in my mind, | 0:42:30 | 0:42:32 | |
I've always had Jesus in my mind, | 0:42:32 | 0:42:34 | |
and not fully understood it. | 0:42:34 | 0:42:36 | |
My grandma came to rescue us. | 0:42:42 | 0:42:44 | |
She was my gift from God really | 0:42:45 | 0:42:47 | |
cos without her, I'd have been in queer street, | 0:42:47 | 0:42:50 | |
I'd have been in a right mess. | 0:42:50 | 0:42:52 | |
After a traumatic early childhood, | 0:42:55 | 0:42:57 | |
Darron was taken in and raised by his grandmother from the age of 11. | 0:42:57 | 0:43:01 | |
That's my beautiful grandma, Dorothy. | 0:43:03 | 0:43:05 | |
Her health really started to deteriorate | 0:43:07 | 0:43:09 | |
prior, about a year before coming, | 0:43:09 | 0:43:11 | |
thinking about coming to here, to college. | 0:43:11 | 0:43:14 | |
She thought I was a fool for leaving a really good job | 0:43:14 | 0:43:18 | |
and the car and the security. That troubled her. | 0:43:18 | 0:43:22 | |
Up to the point of her illness, | 0:43:22 | 0:43:24 | |
she would always say, "I'm a good person, I don't need God." | 0:43:24 | 0:43:29 | |
I think the hardest thing as a Christian is you're wanting somebody, | 0:43:31 | 0:43:35 | |
you want everybody to be Christian | 0:43:35 | 0:43:37 | |
because you know that that has a bearing on where you spend eternity. | 0:43:37 | 0:43:42 | |
The thought of my beautiful grandma not being in heaven horrifies me. | 0:43:44 | 0:43:49 | |
MAN SINGING IN BACKGROUND | 0:43:50 | 0:43:54 | |
So now we're going to get you to | 0:43:56 | 0:43:58 | |
fill in your New Testament Introduction evaluation form. | 0:43:58 | 0:44:02 | |
This is not going to take any time at all. | 0:44:04 | 0:44:06 | |
And in a totally unrelated note, as you're filling these out, | 0:44:06 | 0:44:10 | |
I've made you a cake. LAUGHTER | 0:44:10 | 0:44:12 | |
Darron was a baker so he can evaluate that cupcake. | 0:44:12 | 0:44:15 | |
My only criticism... Ten out of ten. ..is constructive criticism. | 0:44:15 | 0:44:19 | |
Your mistake was you piped from the middle outwards. | 0:44:19 | 0:44:22 | |
You should pipe from the paper case inwards. | 0:44:22 | 0:44:24 | |
More practice, Janet, more practice. | 0:44:24 | 0:44:26 | |
Thank you. But it was a good attempt, wasn't it? It's very good. | 0:44:26 | 0:44:30 | |
Do you want me tell you my story? | 0:44:30 | 0:44:32 | |
OK. This was me. I grew up in the Salvation Army | 0:44:33 | 0:44:36 | |
and I kind of had this arrangement with God. | 0:44:36 | 0:44:38 | |
I will give my life to you. | 0:44:38 | 0:44:40 | |
I'll pray to you and that sort of thing. | 0:44:40 | 0:44:42 | |
And in return, you will look after me and my family. | 0:44:42 | 0:44:45 | |
And that was a kind of deal. | 0:44:45 | 0:44:47 | |
And that, that was my kind of faith - really, kind of, | 0:44:47 | 0:44:49 | |
selfish faith, self-absorbed. | 0:44:49 | 0:44:51 | |
That was it, right? That was the deal. | 0:44:51 | 0:44:53 | |
And I kept my side of the deal. | 0:44:53 | 0:44:56 | |
But, um, five years ago, | 0:44:56 | 0:44:59 | |
I got a phone call from my sister saying, "I'm not feeling very well." | 0:44:59 | 0:45:02 | |
So, then you start praying. | 0:45:02 | 0:45:04 | |
And then two weeks later, she... she was dead. She died. | 0:45:04 | 0:45:08 | |
And I said, "Well, you've just let me down big time, God." | 0:45:09 | 0:45:13 | |
I just thought, "God is so mean. | 0:45:13 | 0:45:16 | |
"He's really mean." | 0:45:16 | 0:45:18 | |
The year after my sister died, | 0:45:21 | 0:45:23 | |
my mum gave me this as a Christmas present. | 0:45:23 | 0:45:25 | |
I can remember going to school and standing at the edge, | 0:45:27 | 0:45:30 | |
cos they had different playgrounds. | 0:45:30 | 0:45:32 | |
And I was stood at the edge of the juniors' playground | 0:45:32 | 0:45:35 | |
and looking for her to make sure she was all right. | 0:45:35 | 0:45:39 | |
Cos there was four years, four years, so there was quite a big gap, | 0:45:39 | 0:45:42 | |
so I was the big sister. | 0:45:42 | 0:45:43 | |
That's me, that's Julia. | 0:45:44 | 0:45:47 | |
This was... | 0:45:49 | 0:45:50 | |
This we found in my sister's camera when she died. | 0:45:50 | 0:45:54 | |
They're the last pictures of her alive. | 0:45:55 | 0:45:57 | |
I did the service, | 0:46:00 | 0:46:02 | |
the burial of the ashes service. | 0:46:02 | 0:46:04 | |
Only because I wanted to be the minister and not the mourner. | 0:46:06 | 0:46:09 | |
I couldn't bear to be the mourner. I wanted to minister to everybody. | 0:46:09 | 0:46:13 | |
"We believe in the immortality of the soul | 0:46:17 | 0:46:19 | |
"and the resurrection of the body | 0:46:19 | 0:46:21 | |
"and the general judgment at the end of the world." | 0:46:21 | 0:46:23 | |
You see, I want to believe in the resurrection of the body. | 0:46:23 | 0:46:26 | |
"In the eternal happiness of the righteous | 0:46:27 | 0:46:29 | |
"and in the endless punishment of the wicked." | 0:46:29 | 0:46:32 | |
People that have said the right words go to heaven and | 0:46:33 | 0:46:36 | |
people who haven't said them go to hell, whether they're good or bad. | 0:46:36 | 0:46:39 | |
You've got your ticket out of here. | 0:46:39 | 0:46:41 | |
Could I just ask? I'm just really troubled at the minute. Mm. | 0:46:49 | 0:46:52 | |
Could everybody just pray for my grandma? Of course, yeah. | 0:46:52 | 0:46:55 | |
Just support her in prayer. Yeah. She really needs it right now. | 0:46:55 | 0:46:58 | |
She's... I don't know how long she's got. OK. She's in incredible pain. | 0:46:58 | 0:47:03 | |
Yeah, OK. What's her name? Dorothy. Dorothy. | 0:47:03 | 0:47:06 | |
And who's with her? Is there anybody with her at the moment? My mum. | 0:47:06 | 0:47:09 | |
Your mum. OK. | 0:47:09 | 0:47:10 | |
God we pause in these moments to think about Dorothy. | 0:47:12 | 0:47:15 | |
And, God, we ask right now as we're here | 0:47:17 | 0:47:20 | |
that your peace will descend upon her, Lord. | 0:47:20 | 0:47:22 | |
Fill her mind and her heart with calmness. | 0:47:22 | 0:47:25 | |
May she be aware of you, God. | 0:47:25 | 0:47:27 | |
Minister to her we pray. | 0:47:28 | 0:47:30 | |
I'm going to play some music. | 0:47:30 | 0:47:33 | |
This track of music is called Grace's Waltz | 0:47:33 | 0:47:36 | |
by a man called Fernando Ortega, | 0:47:36 | 0:47:39 | |
written for his grandmother, who was called Grace. | 0:47:39 | 0:47:42 | |
MUSIC: "Grace's Waltz" by Fernado Ortega | 0:47:42 | 0:47:45 | |
My hang up is that Grandma needs to say | 0:47:50 | 0:47:52 | |
a certain set of words in a prayer. | 0:47:52 | 0:47:54 | |
Given my grandma's dementia becoming worse, | 0:47:54 | 0:47:58 | |
I'm just thinking, | 0:47:58 | 0:48:00 | |
"Lord, how's my grandma going to be able to say words | 0:48:00 | 0:48:04 | |
"that are going to make a difference for her eternity." | 0:48:04 | 0:48:08 | |
What makes me sad is I'm not able now to have that conversation with her. | 0:48:10 | 0:48:16 | |
The thought of her going to hell, I just couldn't comprehend that. | 0:48:17 | 0:48:20 | |
In essence, Doctrine 11 speaks about heaven and hell. | 0:48:30 | 0:48:35 | |
It's a very clear divide. | 0:48:35 | 0:48:38 | |
Those who believe in Jesus go to heaven... | 0:48:39 | 0:48:42 | |
..and those who don't go to hell. | 0:48:43 | 0:48:46 | |
And they're eternally dammed for ever so there's no second chance. | 0:48:46 | 0:48:50 | |
And they're eternally dammed for ever so there's no second chance. | 0:48:50 | 0:48:51 | |
You die not believing in Jesus... | 0:48:51 | 0:48:53 | |
..then there's no second chance. | 0:48:54 | 0:48:56 | |
CHRIS BALDWIN: The word I would use to describe Darron's experience | 0:49:03 | 0:49:06 | |
right at the moment is emotional roller coaster. | 0:49:06 | 0:49:09 | |
He has... | 0:49:09 | 0:49:10 | |
He's had a huge series of ups and downs | 0:49:12 | 0:49:15 | |
over this last term in particular. | 0:49:15 | 0:49:17 | |
He'd struggled with the initial coming to college, change of life, | 0:49:19 | 0:49:23 | |
engaging with the academic side of things. | 0:49:23 | 0:49:26 | |
It is Darron's gran's funeral. | 0:49:41 | 0:49:45 | |
It's today. Today? | 0:49:45 | 0:49:46 | |
Is it this morning or this afternoon? | 0:49:46 | 0:49:47 | |
Could even be... Think it's early this afternoon. | 0:49:47 | 0:49:50 | |
Yeah, it is the afternoon, he said yesterday. | 0:49:50 | 0:49:52 | |
I think we should just say a prayer for Darron and the family. | 0:49:52 | 0:49:56 | |
Some people have said some horrible stuff to me | 0:49:59 | 0:50:02 | |
in the name of Christianity. | 0:50:02 | 0:50:04 | |
We didn't pray enough. | 0:50:05 | 0:50:07 | |
If we just prayed a little bit more... | 0:50:07 | 0:50:09 | |
..when my sister was ill or... | 0:50:11 | 0:50:13 | |
death is a kind of healing. | 0:50:13 | 0:50:15 | |
I remember thinking, | 0:50:22 | 0:50:24 | |
"Oh, I need her to be a Christian, I need her to say the magic words." | 0:50:24 | 0:50:27 | |
Isn't that awful? | 0:50:28 | 0:50:29 | |
Isn't it awful that we're put in this position? | 0:50:31 | 0:50:33 | |
That we are, you know, that we're worried that our loved ones are... | 0:50:34 | 0:50:37 | |
And then people say stuff to you. | 0:50:39 | 0:50:40 | |
You know, "Oh, well nobody knows what happens in the final minutes | 0:50:42 | 0:50:45 | |
"before you die so she probably said those magic words in her own head." | 0:50:45 | 0:50:49 | |
That's what they say, don't they? | 0:50:52 | 0:50:54 | |
Otherwise my sister's in hell. | 0:50:55 | 0:50:57 | |
Has my grandma uttered verbally out loud maybe the thing that | 0:51:00 | 0:51:03 | |
I've spent my whole life trying to get her to say - | 0:51:03 | 0:51:06 | |
I believe in the Lord Jesus Christ and I want to be saved. | 0:51:06 | 0:51:09 | |
And I never heard those words come out of her mouth. | 0:51:11 | 0:51:13 | |
If I get in, and she's not there... | 0:51:15 | 0:51:17 | |
..maybe I fear it won't be heaven. | 0:51:18 | 0:51:20 | |
(Love you, Grandma.) | 0:51:24 | 0:51:25 | |
BIRDSONG | 0:51:27 | 0:51:29 | |
Well, how many people have ever lived? | 0:51:39 | 0:51:41 | |
If there are seven billion alive now, how many people have lived? | 0:51:41 | 0:51:46 | |
I think it's probably another seven billion. | 0:51:47 | 0:51:49 | |
If we believe in the resurrection of the body, where would we all fit? | 0:51:50 | 0:51:54 | |
And also... | 0:51:54 | 0:51:55 | |
..if someone had had a liver transplant, | 0:51:57 | 0:52:00 | |
and then we believe in the resurrection of the body... | 0:52:00 | 0:52:01 | |
and then we believe in the resurrection of the body... | 0:52:01 | 0:52:03 | |
..who would get the liver when we came back? | 0:52:05 | 0:52:07 | |
I think we're not physical bodies, are we? I think we're like... | 0:52:08 | 0:52:12 | |
A CHOIR SINGS | 0:52:13 | 0:52:15 | |
# Master, we are here | 0:52:15 | 0:52:17 | |
# Master, we are here | 0:52:17 | 0:52:37 | |
# We are here for you. # | 0:52:37 | 0:52:44 | |
At William Booth College, we all have a past. | 0:52:44 | 0:52:47 | |
We do. | 0:52:47 | 0:52:49 | |
And we all have those things that... shape us good and bad, | 0:52:49 | 0:52:54 | |
painful and joyful. | 0:52:54 | 0:52:56 | |
We explore those. We explore those carefully. | 0:52:56 | 0:52:59 | |
There is a strong emphasis on the development of | 0:52:59 | 0:53:03 | |
the private world of faith... | 0:53:03 | 0:53:06 | |
..and of devotional time and life... | 0:53:07 | 0:53:09 | |
..because that's where our character is shaped and formed. | 0:53:10 | 0:53:14 | |
That's where we start to get the answers to the big questions. | 0:53:14 | 0:53:19 | |
I was on the Child Protection Register because of neglect, | 0:53:23 | 0:53:27 | |
both physical and emotional. | 0:53:27 | 0:53:30 | |
The file on my childhood, it tells of a really poor family, | 0:53:33 | 0:53:36 | |
it tells of me being very anxious and very upset. | 0:53:36 | 0:53:42 | |
Essentially a child on edge. | 0:53:42 | 0:53:45 | |
It talked about how dirty we were, what the place was like, | 0:53:46 | 0:53:50 | |
when we were left alone, when... | 0:53:50 | 0:53:53 | |
..we were smacked. When we were... | 0:53:55 | 0:53:58 | |
It went into doctor's reports cos I had febrile convulsions | 0:53:58 | 0:53:58 | |
It went into doctor's reports cos I had febrile convulsions | 0:53:58 | 0:54:02 | |
because of the stress. | 0:54:02 | 0:54:03 | |
The end of the report is, "We think they need to be put up for adoption." | 0:54:07 | 0:54:11 | |
MAN: Father God, we are your people. | 0:54:12 | 0:54:15 | |
You have called us by name. | 0:54:15 | 0:54:17 | |
The first phrase that I said to God was, | 0:54:20 | 0:54:23 | |
"Oh, yes, you're someone I can talk to," | 0:54:23 | 0:54:27 | |
kind of actually really tells me that I trusted him | 0:54:27 | 0:54:30 | |
from the spark of my faith. | 0:54:30 | 0:54:33 | |
I prayed to him and I said, "So, do you want me to be | 0:54:34 | 0:54:36 | |
"a Salvation Army officer?" and he went, "Yes," | 0:54:36 | 0:54:39 | |
and I went "Oh!" | 0:54:39 | 0:54:41 | |
I didn't quite believe it at the time. | 0:54:41 | 0:54:43 | |
And that was really the start of it. | 0:54:45 | 0:54:47 | |
How did God say yes? I've never heard him say anything. No. | 0:54:47 | 0:54:52 | |
Um, to be honest, sometimes in my doubting stages | 0:54:52 | 0:54:56 | |
I would say, "Did I actually hear a voice? | 0:54:56 | 0:55:00 | |
"Are you sure?" | 0:55:00 | 0:55:02 | |
But actually, yeah, it was a definitive yes. | 0:55:02 | 0:55:07 | |
I think it's hard to talk about | 0:55:11 | 0:55:12 | |
why people are here without the use | 0:55:12 | 0:55:14 | |
of the word "calling" though, | 0:55:14 | 0:55:15 | |
because I think that's fundamental. | 0:55:15 | 0:55:17 | |
I think how we understand that may differ. | 0:55:17 | 0:55:20 | |
I think how we understand that may differ. | 0:55:20 | 0:55:20 | |
Um, for some people it is because God has literally spoken to them. | 0:55:21 | 0:55:27 | |
For me it wasn't like an audible voice in my head. | 0:55:27 | 0:55:30 | |
It was just a gradual kind of... | 0:55:30 | 0:55:32 | |
..in a way something I can't really kind of describe. | 0:55:33 | 0:55:36 | |
I didn't choose to be here. | 0:55:37 | 0:55:39 | |
But I can only say that it's been made clear | 0:55:39 | 0:55:44 | |
again and again that God's called me to the Salvation Army. | 0:55:44 | 0:55:48 | |
Is that what you're saying? God chose you to be here? | 0:55:48 | 0:55:51 | |
God did choose me to be here | 0:55:51 | 0:55:54 | |
and God's chosen me to do his mission | 0:55:54 | 0:55:56 | |
and I'm being faithful in what God's asked me to do. | 0:55:56 | 0:56:00 | |
There's this idea that kind of you keep pushing | 0:56:00 | 0:56:02 | |
doors to see if they'll open. | 0:56:02 | 0:56:04 | |
And I pushed doors and eventually | 0:56:04 | 0:56:08 | |
God just said to me very clearly one day, | 0:56:08 | 0:56:10 | |
"It's OK, Katy, you can stop, um, pushing. | 0:56:10 | 0:56:15 | |
"It's fine. | 0:56:15 | 0:56:17 | |
"This is what I've called you to be. | 0:56:17 | 0:56:19 | |
"You don't have to question any more." | 0:56:19 | 0:56:21 | |
I decided when I was 18, | 0:56:21 | 0:56:23 | |
I decided that I would become a Salvation Army officer. | 0:56:23 | 0:56:27 | |
Well, however you want to explain the whole deciding thing. | 0:56:27 | 0:56:31 | |
Was it I decided? Was it God? Was it destiny? All that sort of thing. | 0:56:31 | 0:56:35 | |
Um, but part of that decision was - | 0:56:35 | 0:56:38 | |
cos it sounds like you're a really altruistic person | 0:56:38 | 0:56:42 | |
cos you just want to serve suffering humanity. | 0:56:42 | 0:56:45 | |
But I have to be honest, and there was a little part of me that | 0:56:45 | 0:56:48 | |
thought, "This is going to be the easiest way of doing Christianity | 0:56:48 | 0:56:54 | |
"because I'll be in the uniform, and I won't have to have a proper job. | 0:56:54 | 0:56:59 | |
"And I won't have to explain myself all the time to people | 0:56:59 | 0:57:02 | |
"cos they'll just assume what the uniform means. | 0:57:02 | 0:57:06 | |
"They'll just assume it." | 0:57:06 | 0:57:08 | |
That's what I thought. | 0:57:08 | 0:57:10 | |
Spiritual transformation into Christ-likeness | 0:57:16 | 0:57:18 | |
is the process of forming the inner world of the person | 0:57:18 | 0:57:22 | |
in such a way that it takes on the character of Jesus himself. | 0:57:22 | 0:57:26 | |
That's why we're here. | 0:57:26 | 0:57:28 | |
That's kind of what college is about. | 0:57:28 | 0:57:30 | |
That is what the Christian life is about. | 0:57:30 | 0:57:32 | |
The whole journey is about becoming more like Jesus. | 0:57:32 | 0:57:34 | |
And that's not just what we hope for ourselves. | 0:57:34 | 0:57:37 | |
But I hope that's what you want your people to become as well. | 0:57:37 | 0:57:41 | |
DANCE MUSIC TO FOXTROT TIMING | 0:57:41 | 0:57:44 | |
This particular dance is | 0:57:46 | 0:57:49 | |
the foxtrot. It was one of our best dances. | 0:57:49 | 0:57:52 | |
The life of a dancer is you live, breathe and sleep dancing | 0:57:52 | 0:57:55 | |
and there's no boundaries to how you can express yourself. | 0:57:55 | 0:57:58 | |
You feel free, you feel alive, | 0:57:58 | 0:58:00 | |
you feel like there is fire in you. | 0:58:00 | 0:58:01 | |
After hanging up her dancing shoes, Sylvia has come | 0:58:04 | 0:58:06 | |
to live and study in the college as an officer cadet. | 0:58:06 | 0:58:10 | |
It's a world away from the glamorous life of a ballroom dancer. | 0:58:11 | 0:58:15 | |
Yeah, I look happy, I look content. | 0:58:16 | 0:58:18 | |
I'm excited to be there. That's me there. | 0:58:18 | 0:58:20 | |
So that's the back. | 0:58:28 | 0:58:29 | |
I was that thin once. | 0:58:31 | 0:58:33 | |
Yeah, so that was what I used to wear. | 0:58:34 | 0:58:36 | |
When did you wear that? | 0:58:40 | 0:58:42 | |
I wore it... Last time I wore this I was 28. | 0:58:42 | 0:58:44 | |
That was 1998. | 0:58:44 | 0:58:46 | |
I wore it in Japan and it was the World Standard Championships. | 0:58:46 | 0:58:49 | |
I was representing New Zealand as the amateur champion. | 0:58:49 | 0:58:52 | |
A little bit of Strictly in me! | 0:58:52 | 0:58:54 | |
I always wanted to be a champion dancer | 0:58:56 | 0:58:58 | |
so I would say I was pretty selfish. | 0:58:58 | 0:59:00 | |
Pretty self-focused I would say. | 0:59:01 | 0:59:04 | |
It was about me and my partner, my dance partner. | 0:59:04 | 0:59:07 | |
And so your training is five hours a day, | 0:59:07 | 0:59:10 | |
five nights a week, sometimes seven nights a week. | 0:59:10 | 0:59:13 | |
Five-star hotels, travelling around the world, | 0:59:13 | 0:59:15 | |
being this kind of celebrity person that everyone wants to be. | 0:59:15 | 0:59:19 | |
You live, breathe and sleep dancing | 0:59:19 | 0:59:20 | |
and that's what you have to do to be a good champion dancer. | 0:59:20 | 0:59:23 | |
The body lies right at the centre of the spiritual life. | 0:59:23 | 0:59:27 | |
You know, so many of us have this hatred of our bodies. | 0:59:27 | 0:59:29 | |
How we look at ourselves affects us spiritually. | 0:59:29 | 0:59:33 | |
I do believe that. | 0:59:33 | 0:59:35 | |
You know you look at that gorgeous magnolia tree | 0:59:35 | 0:59:37 | |
and you just think, "Wow, that's amazing". | 0:59:37 | 0:59:39 | |
And you kind of think the world is amazing. | 0:59:39 | 0:59:41 | |
And yet we look at ourselves, as equally created by God, and go, | 0:59:41 | 0:59:45 | |
"Nah, God really messed up that time." | 0:59:45 | 0:59:48 | |
Bodily pleasure is not in itself a bad thing, | 0:59:49 | 0:59:51 | |
but when it's exalted to a necessity and we become dependent upon it, | 0:59:51 | 0:59:56 | |
then we are slaves to our bodies and its failings. | 0:59:56 | 0:59:59 | |
And I hope it's obvious that we'd beware of presenting our bodies | 0:59:59 | 1:00:02 | |
in ways that deliberately elicit sexual thoughts and feelings | 1:00:02 | 1:00:03 | |
in ways that deliberately elicit sexual thoughts and feelings | 1:00:03 | 1:00:05 | |
and actions from others. | 1:00:05 | 1:00:07 | |
It is a highly sexualised world. There's mirrors everywhere. | 1:00:08 | 1:00:12 | |
The girls groom themselves, they wear fake nails, fake tan. | 1:00:12 | 1:00:16 | |
They do their hair. You're growing in your vanity. | 1:00:16 | 1:00:18 | |
You're growing in your ego. | 1:00:18 | 1:00:20 | |
And I think it's really hard to fight those forces, you know? | 1:00:20 | 1:00:25 | |
There is a tendency to get into the addiction of dance | 1:00:25 | 1:00:28 | |
and the lifestyle becomes addictive with it, | 1:00:28 | 1:00:30 | |
so they come together as an addiction, I think. | 1:00:30 | 1:00:33 | |
It was a season of my life. | 1:00:34 | 1:00:36 | |
It's full of joy and sadness side by side. | 1:00:36 | 1:00:40 | |
And that was the last time we danced together. | 1:00:40 | 1:00:42 | |
He broke off with me. Well, he broke my heart first, yeah. | 1:00:45 | 1:00:48 | |
I can't dance without him. | 1:00:50 | 1:00:52 | |
After her ballroom career, Sylvia worked with prostitutes | 1:00:56 | 1:00:59 | |
and drug addicts before applying to become a Salvation Army officer. | 1:00:59 | 1:01:03 | |
Give me your life and I'll give you a new life. | 1:01:03 | 1:01:06 | |
That's the exchange right there as a Christian. | 1:01:06 | 1:01:09 | |
Sparkly on the outside. Now I'm just sparkly on the inside. | 1:01:09 | 1:01:13 | |
Bye-bye, former life. | 1:01:22 | 1:01:24 | |
Before graduating, | 1:01:41 | 1:01:42 | |
all cadets have to complete several social work placements | 1:01:42 | 1:01:46 | |
to prepare them to run the Army's churches and social centres. | 1:01:46 | 1:01:49 | |
Annmarie is studying for her next placement. | 1:01:49 | 1:01:53 | |
The army has a history of protecting families as a whole. | 1:01:53 | 1:01:58 | |
Often they've not had a voice | 1:01:58 | 1:01:59 | |
and it's about giving a voice to the voiceless. | 1:01:59 | 1:02:02 | |
This is one book of many books that would have been written. | 1:02:02 | 1:02:07 | |
And there are so many people in it. | 1:02:09 | 1:02:11 | |
They've been either abandoned straightaway by their families | 1:02:11 | 1:02:14 | |
or they have been left into the care of the Salvation Army. | 1:02:14 | 1:02:16 | |
or they have been left into the care of the Salvation Army. | 1:02:16 | 1:02:19 | |
They're interested in whether they have fallen, | 1:02:19 | 1:02:22 | |
which, in this case, would have been, have they had sex? | 1:02:22 | 1:02:27 | |
Sent in by the NSPCC. | 1:02:27 | 1:02:29 | |
And she's actually been abused by her father. | 1:02:31 | 1:02:35 | |
In this book, those who have been abused by their family members | 1:02:35 | 1:02:39 | |
have resonated most strongly. | 1:02:39 | 1:02:43 | |
The people in here could be anybody. It could be me. | 1:02:45 | 1:02:50 | |
My plea to you this morning, as you head out in a little while, | 1:02:54 | 1:02:57 | |
is as Christian leaders | 1:02:57 | 1:02:59 | |
to inspire, | 1:02:59 | 1:03:01 | |
to educate the people that we serve. | 1:03:01 | 1:03:04 | |
What you're being asked to do is serious stuff | 1:03:05 | 1:03:08 | |
in terms of leading a community. | 1:03:08 | 1:03:11 | |
Of being the bridge between a whole group of people. | 1:03:11 | 1:03:15 | |
Between themselves and God, of course. | 1:03:15 | 1:03:18 | |
Satan has no authority over you. | 1:03:19 | 1:03:22 | |
You can tell him quite frankly where to go. | 1:03:22 | 1:03:25 | |
And I hope you know where to tell him to go. | 1:03:25 | 1:03:28 | |
And I hope, I pray, you'll all have a wonderful, greatly inspiring, | 1:03:28 | 1:03:34 | |
if not perspiring, placement and that through your work | 1:03:34 | 1:03:39 | |
and your ministry, sheep are gathered in | 1:03:39 | 1:03:42 | |
and souls will be saved. | 1:03:42 | 1:03:44 | |
Communities transformed. | 1:03:44 | 1:03:46 | |
Where do you normally sleep? We're from the Salvation Army. | 1:03:48 | 1:03:51 | |
In the run-up to her placement, | 1:03:51 | 1:03:53 | |
Annmarie is being mentored by Major Estelle Blake | 1:03:53 | 1:03:56 | |
who teaches cadets about outreach work | 1:03:56 | 1:03:58 | |
with addicts, the homeless and prostitutes. | 1:03:58 | 1:04:01 | |
So who are the female victims of sexual exploitation? | 1:04:01 | 1:04:04 | |
It involves adults and children of all ages. | 1:04:04 | 1:04:07 | |
Many of the victims that come into our service | 1:04:07 | 1:04:10 | |
were first trafficked and exploited when they were children. | 1:04:10 | 1:04:16 | |
The Salvation Army manage the Ministry of Justice contract | 1:04:16 | 1:04:19 | |
to support victims of human trafficking. | 1:04:19 | 1:04:22 | |
As part of the recruitment process, somebody is tricked. | 1:04:22 | 1:04:26 | |
They're sold a lie actually. They're sold a story. | 1:04:26 | 1:04:30 | |
They're sold a dream. | 1:04:30 | 1:04:32 | |
And for people who are hopeless, | 1:04:32 | 1:04:35 | |
or feeling that there's no opportunities where they are, | 1:04:35 | 1:04:39 | |
this is a really important element. | 1:04:39 | 1:04:42 | |
They are kept somewhere, always forced to do something | 1:04:42 | 1:04:47 | |
that they would not willingly choose to do. | 1:04:47 | 1:04:50 | |
Are we heading Judd Street way? | 1:04:55 | 1:04:57 | |
No, we're going back up towards York Way. | 1:04:57 | 1:04:59 | |
OK. | 1:04:59 | 1:05:01 | |
Estelle is taking Annmarie to some of the saunas, | 1:05:01 | 1:05:04 | |
massage parlours and table-dancing clubs in her area. | 1:05:04 | 1:05:08 | |
When I first arrived, there were a lot of dark spaces down here. | 1:05:08 | 1:05:12 | |
So we used to always discover the dark spaces | 1:05:12 | 1:05:15 | |
and that's where we used to go. | 1:05:15 | 1:05:19 | |
I think when I first came to King's Cross, | 1:05:19 | 1:05:21 | |
there would be 30 to 50 women every night working in the area. | 1:05:21 | 1:05:25 | |
We had a list of names, approximately 200 women in the district. | 1:05:27 | 1:05:31 | |
Is the sex trade still there? Where is it now? | 1:05:31 | 1:05:34 | |
It's off streets. They've gone into brothels. | 1:05:34 | 1:05:36 | |
The sex trade is more or less in brothels and massage parlours | 1:05:36 | 1:05:41 | |
and saunas. | 1:05:41 | 1:05:42 | |
The consumer is driving prices down for sex as well. | 1:05:44 | 1:05:48 | |
The people who are producing that commodity | 1:05:48 | 1:05:51 | |
The people who are producing that commodity | 1:05:52 | 1:05:52 | |
have to be paid less and less. | 1:05:52 | 1:05:55 | |
Somewhere along the line, somebody has been at least exploited | 1:05:55 | 1:05:59 | |
and possibly trafficked. | 1:05:59 | 1:06:01 | |
If there's something to be sold, | 1:06:01 | 1:06:03 | |
somebody will want to make money out it. | 1:06:03 | 1:06:06 | |
It's a shocker, isn't it? | 1:06:06 | 1:06:08 | |
The charges for a woman now that she would make of a client, | 1:06:12 | 1:06:16 | |
when I first came here, we were talking ?200 for penetrative sex. | 1:06:16 | 1:06:20 | |
Now, and if it was on the street, it would be done for ?50. | 1:06:20 | 1:06:24 | |
The average price for a blow job, the last time I heard, | 1:06:24 | 1:06:28 | |
on the streets was about ?15. | 1:06:28 | 1:06:30 | |
We know that they're working in there in prostitution. | 1:06:31 | 1:06:34 | |
Selling their bodies for sexual purposes for men. | 1:06:34 | 1:06:38 | |
That's not ever discussed. | 1:06:38 | 1:06:40 | |
The whole point that we're going in there is to discover this mum. | 1:06:40 | 1:06:43 | |
She was telling us that she had taken her daughter | 1:06:43 | 1:06:46 | |
to a Salvation Army toddler group. | 1:06:46 | 1:06:49 | |
Obviously a child of that age won't know what Mum does at night. | 1:06:49 | 1:06:53 | |
Estelle sometimes goes into the clubs to give the staff | 1:06:53 | 1:06:56 | |
working there an opportunity to talk. | 1:06:56 | 1:06:59 | |
I'm not a psychologist but I'm a vicar. | 1:06:59 | 1:07:02 | |
So what we sometimes do is we just go into a place and sit and chat. | 1:07:02 | 1:07:05 | |
If the women want to tell us anything, they unload to us. | 1:07:05 | 1:07:07 | |
Hey, ladies, how are you? | 1:07:09 | 1:07:11 | |
We need to just sit and be seen. | 1:07:13 | 1:07:16 | |
Yeah. | 1:07:16 | 1:07:17 | |
Hi, my name is Estelle and this is Annmarie. Hi. | 1:07:21 | 1:07:25 | |
We've come in from the Salvation Army. | 1:07:25 | 1:07:28 | |
We just come in and sit and then if anyone wants to have a chat with us, | 1:07:28 | 1:07:31 | |
we're not here as clients or anything. | 1:07:31 | 1:07:33 | |
We almost come in like a chaplaincy. | 1:07:33 | 1:07:35 | |
So, what made you decide? | 1:07:35 | 1:07:37 | |
Money. OK. | 1:07:37 | 1:07:41 | |
I hate to say it, I'm not sure | 1:07:41 | 1:07:43 | |
you'd find another job that would pay that much money. | 1:07:43 | 1:07:46 | |
you'd find another job that would pay that much money. | 1:07:46 | 1:07:46 | |
Take care, folks. God bless. | 1:07:46 | 1:07:48 | |
As much as we can be angry about it, she's doing this work - | 1:07:52 | 1:07:55 | |
she's pole dancing, lap dancing, table dancing, | 1:07:55 | 1:07:57 | |
whatever you want to call it - | 1:07:57 | 1:07:59 | |
she's dancing to pay her way through university. | 1:07:59 | 1:08:02 | |
And the saddest thing about that is she's a Christian. | 1:08:02 | 1:08:05 | |
She said to me, "I go to church but no-one at church knows I work here." | 1:08:07 | 1:08:11 | |
It didn't shock me that a Christian would choose to work in there, | 1:08:15 | 1:08:18 | |
especially when you find out that for her, she's having to hide it. | 1:08:18 | 1:08:22 | |
I think that's sad. | 1:08:22 | 1:08:24 | |
They're so beautiful. | 1:08:24 | 1:08:26 | |
And they are talented in what they do. | 1:08:26 | 1:08:28 | |
I wouldn't choose it for the world. | 1:08:28 | 1:08:30 | |
But at the same time, | 1:08:30 | 1:08:33 | |
I have to respect... | 1:08:33 | 1:08:35 | |
..that that is who they are at that time. | 1:08:37 | 1:08:42 | |
Probably everybody else just sees them as some weird object. | 1:08:42 | 1:08:47 | |
There will be people who think, | 1:08:47 | 1:08:48 | |
"What an earth is a minister doing sitting in a lap-dancing club?" | 1:08:48 | 1:08:53 | |
What an earth is a minister doing sitting in a church? | 1:08:53 | 1:08:57 | |
Sometimes I ask that question | 1:08:57 | 1:08:59 | |
because a church is not the four walls of a building. | 1:08:59 | 1:09:04 | |
Church is what's going on outside. | 1:09:04 | 1:09:06 | |
And in that place, that was church. | 1:09:06 | 1:09:09 | |
It's the weirdest looking church in the world but it was church. | 1:09:09 | 1:09:12 | |
And that woman, who is a Christian, knows that with us | 1:09:12 | 1:09:15 | |
she can be who she is. | 1:09:15 | 1:09:17 | |
She can be honest and we are probably the only people | 1:09:17 | 1:09:21 | |
she is completely honest with about what she's doing. | 1:09:21 | 1:09:23 | |
It's not often that you see such huge prayers answered. | 1:09:23 | 1:09:28 | |
We also have a prayer request for a lady | 1:09:33 | 1:09:36 | |
who is desperate to get out of the cycle of prostitution. | 1:09:36 | 1:09:39 | |
Father, we pray today for her that you'll grant her strength | 1:09:42 | 1:09:46 | |
and courage, God bless her today we pray. | 1:09:46 | 1:09:50 | |
# Lord of all gentleness | 1:09:52 | 1:09:55 | |
# Lord of all calm | 1:09:55 | 1:09:59 | |
# Whose voice is contentment... # | 1:09:59 | 1:10:02 | |
You start lap dancing and then you end up in prostitution. | 1:10:02 | 1:10:05 | |
Not that all girls do but there's a tendency to head that way. | 1:10:05 | 1:10:08 | |
Because the money is better. | 1:10:08 | 1:10:10 | |
So if you're in it for the money, and you want more money, | 1:10:10 | 1:10:13 | |
and you're dancing, well, one thing leads to another | 1:10:13 | 1:10:16 | |
and before you know it, you're doing things that you don't want to do | 1:10:16 | 1:10:19 | |
just for the money. That's what I've seen. | 1:10:19 | 1:10:22 | |
Morning. | 1:10:22 | 1:10:24 | |
So you had a moment? | 1:10:24 | 1:10:25 | |
Well, it was only a thought, thank God. | 1:10:27 | 1:10:30 | |
It was only a thought. | 1:10:30 | 1:10:32 | |
But God's good, he rescues you from your thoughts. | 1:10:32 | 1:10:35 | |
Morning. | 1:10:36 | 1:10:38 | |
Hi, girls, have you just finished your shift? You look tired. | 1:10:38 | 1:10:41 | |
We always see the nurses coming out. | 1:10:41 | 1:10:44 | |
Yeah. We do prayer walking every Friday morning. | 1:10:44 | 1:10:47 | |
We always meet the nurses coming out. | 1:10:47 | 1:10:49 | |
Lord, we pray for the staff here today. | 1:10:51 | 1:10:52 | |
We pray for a peaceful day for each person. | 1:10:52 | 1:10:54 | |
We pray for breakthrough, Lord. | 1:10:54 | 1:10:57 | |
So, Father, we're just praying today for your peace to come, | 1:10:57 | 1:11:01 | |
both with the patients but also with the staff, Lord. | 1:11:01 | 1:11:04 | |
That guy, what's his name? Albert, isn't it? | 1:11:07 | 1:11:09 | |
You're doing a wonderful job again today. | 1:11:09 | 1:11:12 | |
Thanks for doing all this. | 1:11:12 | 1:11:14 | |
Can we pray for you this morning, Albert? | 1:11:14 | 1:11:16 | |
Anything that's on your heart? Just leave it to you. | 1:11:16 | 1:11:19 | |
OK, just leave it to us. | 1:11:19 | 1:11:21 | |
Just give thanks in our wake, you know. | 1:11:21 | 1:11:23 | |
Thanks for Albert, Lord. | 1:11:23 | 1:11:24 | |
We thank you for all he does this morning | 1:11:24 | 1:11:26 | |
and we ask for divine favour for Albert this morning, Lord. | 1:11:26 | 1:11:29 | |
In Jesus' name, Amen. | 1:11:29 | 1:11:31 | |
Have a good one, Albert. Have a good one, Albert. See you later. | 1:11:31 | 1:11:34 | |
See you next week, maybe. All right, love. Goodbye. | 1:11:34 | 1:11:37 | |
I'm remembering names along the street. | 1:11:40 | 1:11:42 | |
That's good. That's good. I never remember names. | 1:11:42 | 1:11:45 | |
Morning, ladies. Morning, ladies. | 1:11:45 | 1:11:47 | |
We don't really want to pray in the doorway. | 1:11:47 | 1:11:50 | |
We don't want to pray in the doorway because people are going in there | 1:11:50 | 1:11:53 | |
for all sorts of sexual issues and diseases and stuff. | 1:11:53 | 1:11:57 | |
We're going to pray here for the sexual clinic up the road. | 1:11:57 | 1:12:00 | |
Morning. | 1:12:00 | 1:12:02 | |
Morning | 1:12:02 | 1:12:04 | |
Father, we know that... | 1:12:04 | 1:12:06 | |
I sat next to a woman once who was prostituting on the steps | 1:12:08 | 1:12:12 | |
of a Salvation Army. She was sitting there, it was a lovely afternoon. | 1:12:12 | 1:12:15 | |
She had scabs all over her face from using crack cocaine. | 1:12:15 | 1:12:18 | |
Her hair was everywhere, she was a mess. | 1:12:18 | 1:12:21 | |
She was underweight and she was very edgy | 1:12:21 | 1:12:24 | |
and she was waiting for a client. | 1:12:24 | 1:12:26 | |
And I said to her, "How's your day going so far?" | 1:12:26 | 1:12:30 | |
I sat down next to her and she looked at me | 1:12:30 | 1:12:33 | |
and said, "I'm in a living hell." | 1:12:33 | 1:12:36 | |
Have you lived in that place? | 1:12:36 | 1:12:38 | |
In hell? Yeah. yeah, I have. | 1:12:38 | 1:12:43 | |
The Salvation Army is for the wounded, for sure. | 1:12:45 | 1:12:49 | |
Its for the wounded, it's for the lost, | 1:12:49 | 1:12:52 | |
it's for the broken. | 1:12:52 | 1:12:53 | |
People who are outcast from society, who don't fit in. | 1:12:53 | 1:12:56 | |
But wounded doesn't have to be visible either. | 1:12:59 | 1:13:04 | |
But wounded doesn't have to be visible either. | 1:13:04 | 1:13:05 | |
You don't have to be homeless or in poverty or diseased | 1:13:05 | 1:13:11 | |
or physically broken to be wounded. | 1:13:11 | 1:13:14 | |
Darron has come to the National Gallery to reflect | 1:13:22 | 1:13:25 | |
on how his lifelong passion for art relates to his new calling. | 1:13:25 | 1:13:29 | |
Probably lost count of how many times I've seen this painting | 1:13:31 | 1:13:34 | |
over the years. | 1:13:34 | 1:13:36 | |
When I used to finish work, whenever the gallery was open, | 1:13:36 | 1:13:39 | |
I used to come in here. | 1:13:39 | 1:13:41 | |
The story of this picture of St Jerome, | 1:13:43 | 1:13:45 | |
he was battling with the things of this world | 1:13:45 | 1:13:48 | |
that were causing him angst. | 1:13:48 | 1:13:50 | |
He was a very wealthy individual seeking perfection. | 1:13:52 | 1:13:57 | |
Having to give up his possessions and the things that he's loved. | 1:13:59 | 1:14:04 | |
He chose to give up everything of himself. | 1:14:04 | 1:14:07 | |
That's what God is wanting of us all. | 1:14:07 | 1:14:09 | |
We've all got to decide every single day what we've got to give up. | 1:14:09 | 1:14:14 | |
I've got a storage unit full of paintings and pictures and things. | 1:14:16 | 1:14:23 | |
And I have got a little moral dilemma at the minute. | 1:14:23 | 1:14:25 | |
What are you holding on to all those things for? I love 'em. | 1:14:25 | 1:14:30 | |
I like 'em. I want them. They're important. | 1:14:30 | 1:14:34 | |
Yeah, maybe that's what I'm wrestling with at the minute. | 1:14:34 | 1:14:37 | |
Maybe there is that need to let go. | 1:14:37 | 1:14:39 | |
To get rid of. | 1:14:39 | 1:14:41 | |
I think the other thing that is interesting there | 1:14:42 | 1:14:45 | |
is that dark cloud suggesting that he's not in a perfection yet. | 1:14:45 | 1:14:51 | |
It's one of my guilty pleasures. | 1:14:57 | 1:14:59 | |
I can give up the drink. | 1:14:59 | 1:15:02 | |
Cigarettes have not really interested me | 1:15:02 | 1:15:05 | |
but if somebody said I had to give up...art I'd... | 1:15:05 | 1:15:10 | |
I don't think I need to. | 1:15:10 | 1:15:13 | |
MUSIC ON TRUMPET: "Michael Rowed The Boat Ashore" | 1:15:15 | 1:15:18 | |
Hiya, can I have a word? | 1:15:29 | 1:15:31 | |
Of course you can. Come on in, have a seat. | 1:15:31 | 1:15:34 | |
How can I help you? | 1:15:34 | 1:15:36 | |
Um, it's a request, really. | 1:15:36 | 1:15:38 | |
I don't quite know what to do with this idea I've got. | 1:15:38 | 1:15:41 | |
I just thought it would be really good | 1:15:41 | 1:15:44 | |
to do a car boot with the cadets. | 1:15:44 | 1:15:46 | |
I just wondered whether we could have permission | 1:15:46 | 1:15:50 | |
to go AWOL, to do mission for just one weekend to see if it worked. | 1:15:50 | 1:15:55 | |
Because car boots is your thing, isn't it? | 1:15:55 | 1:15:57 | |
It is my thing. | 1:15:57 | 1:15:59 | |
The first thing I remember about you was you said, | 1:15:59 | 1:16:01 | |
"The army wouldn't let me do a car boot cos it was on a Sunday." | 1:16:01 | 1:16:05 | |
Yeah, that was the big issue. | 1:16:05 | 1:16:06 | |
I'm just trying to work all of that out at the minute. | 1:16:06 | 1:16:10 | |
You know we're all sat in church on a Sunday | 1:16:10 | 1:16:12 | |
and there's all these people milling about. | 1:16:12 | 1:16:14 | |
What is your idea of church then, Darron? | 1:16:14 | 1:16:16 | |
My motivation is that people get Jesus. | 1:16:16 | 1:16:20 | |
Have an opportunity to meet this Jesus that I love. | 1:16:20 | 1:16:25 | |
And do church in the open air. | 1:16:25 | 1:16:27 | |
I think it's a really good idea. | 1:16:27 | 1:16:29 | |
I don't think you should lose your passion. | 1:16:29 | 1:16:31 | |
I like your watch as well. | 1:16:33 | 1:16:34 | |
You like the watch? | 1:16:34 | 1:16:35 | |
Very nice watch. Is it Ben 10? | 1:16:35 | 1:16:37 | |
HE CHUCKLES | 1:16:37 | 1:16:40 | |
If you want to be perfect, go sell your possessions | 1:16:40 | 1:16:43 | |
and give to the poor. | 1:16:43 | 1:16:45 | |
And you will have treasure in heaven. Then come follow me. | 1:16:45 | 1:16:48 | |
I tell you the truth. | 1:16:48 | 1:16:50 | |
It's hard for a rich man to enter the kingdom of heaven. | 1:16:50 | 1:16:53 | |
And again I tell you, it's easier for a camel to go through | 1:16:53 | 1:16:56 | |
the eye of a needle than for a rich man to enter the kingdom of God. | 1:16:56 | 1:17:00 | |
Nice clock, isn't it? | 1:17:02 | 1:17:04 | |
I like it but I've got no use for it. | 1:17:04 | 1:17:07 | |
I've spent my whole life being with people in sales | 1:17:07 | 1:17:10 | |
so maybe it's the frustrated salesman in me | 1:17:10 | 1:17:13 | |
that needs to get out of college every now and again. | 1:17:13 | 1:17:16 | |
Hello. We're the Salvation Army. | 1:17:17 | 1:17:19 | |
There's a voucher for a free doughnut. | 1:17:19 | 1:17:22 | |
And there's a voucher for a free drink. | 1:17:22 | 1:17:23 | |
We've also got you a promise. In the box is a promise. | 1:17:23 | 1:17:26 | |
OK, so you need some money. | 1:17:26 | 1:17:28 | |
No, I don't want any pennies. No money. No money. | 1:17:28 | 1:17:31 | |
Just want to say we know what it's like, | 1:17:31 | 1:17:33 | |
it's a busy day trading so just have a great day. | 1:17:33 | 1:17:35 | |
Really? God bless. OK, see ya! | 1:17:35 | 1:17:38 | |
We're not after any money. | 1:17:38 | 1:17:40 | |
It's free, it's completely free. | 1:17:40 | 1:17:43 | |
Oh, yeah? There you go. And we've also got a blessing. | 1:17:43 | 1:17:47 | |
I'll have the one on top. Take your blessing. | 1:17:49 | 1:17:51 | |
That's the good one if I can get it. | 1:17:51 | 1:17:54 | |
Have a great day's trading. See ya! | 1:17:55 | 1:17:57 | |
Don't buy a return ticket, you won't last long. | 1:17:57 | 1:18:00 | |
I can't see a thing. Corinthians, I got that. | 1:18:00 | 1:18:02 | |
"Gives us the victory through our Lord Jesus Christ." What victory? | 1:18:02 | 1:18:05 | |
What war? Start again. I missed it. | 1:18:05 | 1:18:09 | |
We should be doing church somewhere like this every Sunday | 1:18:11 | 1:18:13 | |
or at least for the car-boot season. | 1:18:13 | 1:18:16 | |
I think about Jesus when he started his ministry. | 1:18:16 | 1:18:19 | |
Where did Jesus go? | 1:18:19 | 1:18:20 | |
He went to where the people were, where people were searching | 1:18:20 | 1:18:23 | |
and the people who are curious. | 1:18:23 | 1:18:26 | |
So I think it's quite biblical somewhere like this. | 1:18:26 | 1:18:29 | |
My one says, "Who is the man who fears the Lord? | 1:18:29 | 1:18:33 | |
"He will instruct him in the way he should choose." | 1:18:33 | 1:18:37 | |
Does that mean anything? | 1:18:38 | 1:18:40 | |
No. it doesn't mean anything, really. Maybe it's a riddle. | 1:18:40 | 1:18:45 | |
Possessions don't matter to me any more, really. No, they don't. | 1:18:47 | 1:18:51 | |
I'm absolutely convinced in my mind that none of these things matter. | 1:18:51 | 1:18:57 | |
Don't matter if you're wearing a cheap watch or an expensive watch. | 1:18:57 | 1:19:01 | |
It's still a watch. | 1:19:01 | 1:19:03 | |
And, yeah, maybe I've had to go on a journey with all of that. | 1:19:03 | 1:19:07 | |
And despite all I've just said, I've just eyed a cookbook. | 1:19:08 | 1:19:13 | |
Can I resist a cookbook for 10 pence? | 1:19:13 | 1:19:16 | |
10p! | 1:19:16 | 1:19:18 | |
BRASS BAND PLAYS | 1:19:18 | 1:19:20 | |
As they approach the end of their training, | 1:19:28 | 1:19:30 | |
second year cadets must make a binding promise to God, | 1:19:30 | 1:19:33 | |
to serve him and also uphold | 1:19:33 | 1:19:35 | |
the Salvation Army's rules and doctrines. | 1:19:35 | 1:19:39 | |
It's called the Officer's Covenant and is one of the most important | 1:19:39 | 1:19:42 | |
and intensely personal movements of officer training. | 1:19:42 | 1:19:45 | |
Do you give up control to the Salvation Army | 1:19:47 | 1:19:49 | |
for the whole of the rest of your life? | 1:19:49 | 1:19:51 | |
I'm not sure it's about giving up complete control. | 1:19:51 | 1:19:54 | |
Yes, OK, you don't get to choose where you live perhaps, | 1:19:54 | 1:19:57 | |
you don't get to choose your house. | 1:19:57 | 1:19:59 | |
Um, but I kind of see it more as an adventure, so I get | 1:19:59 | 1:20:02 | |
to live in all different places that I wouldn't dream of living in. | 1:20:02 | 1:20:06 | |
Sometimes wish I could just go back | 1:20:08 | 1:20:10 | |
and not have all the questions in my head. | 1:20:10 | 1:20:13 | |
Just go back to the blind faith. | 1:20:13 | 1:20:15 | |
But I can't get them out of my head now. | 1:20:16 | 1:20:18 | |
Some people say doubt is the opposite of faith. | 1:20:19 | 1:20:22 | |
It's not, doubt is part of faith. That's honest. | 1:20:22 | 1:20:26 | |
People with doubts suggests to me | 1:20:26 | 1:20:29 | |
people who are open to exploring, to understanding, | 1:20:29 | 1:20:34 | |
to broadening their understanding. | 1:20:34 | 1:20:36 | |
I used to be the sort of person who would wake up on a nice day | 1:20:40 | 1:20:43 | |
and say, "Oh, thank you, God. It's a nice day today." | 1:20:43 | 1:20:47 | |
And now I'm like, "Oh, I don't believe that any more." | 1:20:47 | 1:20:51 | |
Is it difficult for people to leave the Salvation Army? | 1:20:51 | 1:20:54 | |
Um... Yeah, probably financially. | 1:20:54 | 1:20:59 | |
If we both did something horribly wrong and had to leave, | 1:20:59 | 1:21:03 | |
then we would literally be sort of homeless, penniless, wouldn't we? | 1:21:03 | 1:21:10 | |
So that... Whereas normally, if you left a job, | 1:21:10 | 1:21:14 | |
you'd still have your house and everything. And especially now, | 1:21:14 | 1:21:19 | |
because we've been doing it for 20 years, so we've never had | 1:21:19 | 1:21:25 | |
to think about paying rent or anything for 20 years. | 1:21:25 | 1:21:29 | |
So we'd have to start from scratch. | 1:21:29 | 1:21:32 | |
I think we all go through crisises of faith. | 1:21:37 | 1:21:40 | |
It's part of my faith that I question and I doubt | 1:21:40 | 1:21:43 | |
and I work with it. | 1:21:43 | 1:21:46 | |
But I always have it. | 1:21:46 | 1:21:48 | |
It almost feels at the moment almost the very breath, | 1:21:48 | 1:21:51 | |
the very oxygen in my blood. | 1:21:51 | 1:21:54 | |
I hope, I pray, I never have a crisis of faith | 1:21:54 | 1:21:57 | |
that means I completely lose it | 1:21:57 | 1:21:59 | |
because I don't know what I'd do without it, actually. | 1:21:59 | 1:22:02 | |
So the question simply is, should I or shouldn't I? | 1:22:03 | 1:22:06 | |
Is this for you? | 1:22:06 | 1:22:08 | |
And I would say to you, don't sign it... | 1:22:08 | 1:22:12 | |
don't sign it if you're not called. | 1:22:12 | 1:22:15 | |
It's a covenant, a commitment and a promise of future love. | 1:22:15 | 1:22:20 | |
We promise to uphold the values of the Salvation Army. | 1:22:20 | 1:22:25 | |
To make the saving of souls the primary purpose of what we do. | 1:22:25 | 1:22:29 | |
Don't sign it if you're not sure, quite frankly. | 1:22:29 | 1:22:33 | |
Don't sign it if you think | 1:22:35 | 1:22:38 | |
you're what the Salvation Army has been waiting for. | 1:22:38 | 1:22:40 | |
Don't sign it if you think you're doing God a favour. | 1:22:43 | 1:22:48 | |
It was somebody like Freud or someone like that, | 1:22:48 | 1:22:53 | |
that religion is all about wish fulfilment. | 1:22:53 | 1:22:55 | |
That actually there's nothing true or valid about it at all. | 1:22:55 | 1:22:59 | |
It's just us fulfilling our own sense of what we feel | 1:22:59 | 1:23:02 | |
we ought to do. I can't go down that road. | 1:23:02 | 1:23:06 | |
Don't sign it if you're doing it because your spouse is. | 1:23:06 | 1:23:11 | |
That might seem really harsh | 1:23:11 | 1:23:13 | |
but, you know what, I need to say those things to you. | 1:23:13 | 1:23:16 | |
Because we have to maintain the integrity of the Salvation Army | 1:23:16 | 1:23:19 | |
within William Booth College. | 1:23:19 | 1:23:21 | |
What is the purpose of life? | 1:23:21 | 1:23:23 | |
What does it mean to be a human living in this world? | 1:23:23 | 1:23:27 | |
How do we live in the conflict between good and evil? | 1:23:27 | 1:23:32 | |
For Shelley and I, we, those themes, those big questions, | 1:23:32 | 1:23:37 | |
we find an answer to those things in God. | 1:23:37 | 1:23:40 | |
Even those who are your enemies, even those who are unlovable, | 1:23:40 | 1:23:44 | |
on the fringes, the outcasts, actually I've called you | 1:23:44 | 1:23:47 | |
to love them just as much as you love your own family. | 1:23:47 | 1:23:51 | |
I never quite know if I like that phrase - "loving the unlovable". | 1:23:51 | 1:23:54 | |
Perhaps people would think that mass murderers were unlovable | 1:23:54 | 1:23:58 | |
or paedophiles were unlovable. | 1:23:58 | 1:24:00 | |
We're called to serve everybody, | 1:24:00 | 1:24:02 | |
not just the people who fit in our comfort zone. | 1:24:02 | 1:24:05 | |
Sign it | 1:24:05 | 1:24:07 | |
because that's what relationship with Christ means to you. | 1:24:07 | 1:24:11 | |
If everybody in the Salvation Army was honest, | 1:24:11 | 1:24:14 | |
we would say that we all... I don't know, maybe they don't. | 1:24:14 | 1:24:17 | |
Maybe I'm just different. Doesn't everyone doubt? | 1:24:17 | 1:24:21 | |
Sign it if it's where your personal passion intersects | 1:24:21 | 1:24:27 | |
with the world's compelling need. | 1:24:27 | 1:24:30 | |
Certainty sometimes worries me. | 1:24:31 | 1:24:33 | |
That people are so certain and so sure | 1:24:33 | 1:24:37 | |
that it leaves very little room for them to move. | 1:24:37 | 1:24:42 | |
Then whip the pen out as fast as you can. | 1:24:42 | 1:24:46 | |
People keep saying to me, "What happens if it isn't true? | 1:24:46 | 1:24:50 | |
"What if it isn't true?" | 1:24:50 | 1:24:52 | |
I can't just... | 1:24:55 | 1:24:56 | |
I've just experienced too much to think it's not true. | 1:24:56 | 1:24:59 | |
I am betting my life on it. All for Christ. | 1:24:59 | 1:25:03 | |
I do envy Darron because he feels it. | 1:25:06 | 1:25:08 | |
And I used to feel it. | 1:25:08 | 1:25:10 | |
I don't really feel it any more, I just choose... | 1:25:11 | 1:25:14 | |
It's not a bad thing. I'm choosing to believe. | 1:25:14 | 1:25:17 | |
So it's just a different faith now. | 1:25:17 | 1:25:20 | |
I'm still an atheist every Monday morning, | 1:25:21 | 1:25:24 | |
before I've had my first cup of coffee. | 1:25:24 | 1:25:27 | |
At the end of two years' training, cadets bid farewell | 1:25:29 | 1:25:33 | |
to their tutors and are formally ordained | 1:25:33 | 1:25:36 | |
as officers of the Salvation Army. | 1:25:36 | 1:25:37 | |
It's a proper exciting day. | 1:25:37 | 1:25:40 | |
It's like going to an FA Cup, I suppose, or going to a gig. | 1:25:40 | 1:25:42 | |
It's like going to an FA Cup, I suppose, or going to a gig. | 1:25:42 | 1:25:43 | |
Everybody's here for the same reason. | 1:25:43 | 1:25:45 | |
It's like the whole tribe coming together. | 1:25:47 | 1:25:50 | |
The whole movement comes together. | 1:25:50 | 1:25:52 | |
Within days, all these new Lieutenants, except for Annmarie, | 1:25:53 | 1:25:57 | |
will be posted to local Salvation Army churches | 1:25:57 | 1:26:00 | |
to fight the sins of poverty - | 1:26:00 | 1:26:02 | |
feeding the hungry, clothing the naked and loving the unlovable, | 1:26:02 | 1:26:06 | |
having dedicated themselves to the lifelong service of God. | 1:26:06 | 1:26:11 | |
Annmarie will take over from Estelle, working in King's Cross | 1:26:11 | 1:26:15 | |
offering support to women working in saunas, clubs and massage parlours. | 1:26:15 | 1:26:20 | |
Commissioner Adams, it is my formal responsibility | 1:26:21 | 1:26:25 | |
as the Principal of William Booth College to present the men and women | 1:26:25 | 1:26:29 | |
who have successfully completed their officer cadet training. | 1:26:29 | 1:26:33 | |
BAND PLAYS AND PEOPLE CHEER | 1:26:33 | 1:26:36 | |
Friends, it is a privilege for me. | 1:27:39 | 1:27:41 | |
It is a privilege for me | 1:27:41 | 1:27:44 | |
to welcome to our meeting tonight the newest Lieutenants in the world. | 1:27:44 | 1:27:52 | |
The hope and aspiration is that as they're commissioned, | 1:27:59 | 1:28:03 | |
as they leave here, that now with increasing sense | 1:28:03 | 1:28:08 | |
of authority that they will become quite literally messengers of God. | 1:28:08 | 1:28:12 | |
PIANO PLAYS | 1:28:12 | 1:28:15 | |
# Our hope is in Jesus | 1:28:20 | 1:28:22 | |
# The one that death could not hold | 1:28:22 | 1:28:26 | |
# Our hope is in Jesus | 1:28:26 | 1:28:29 | |
# The victor prophets foretold | 1:28:29 | 1:28:32 | |
# He conquered all powers of darkness | 1:28:32 | 1:28:37 | |
# When he rose again | 1:28:37 | 1:28:41 | |
# He challenged Satan | 1:28:41 | 1:28:43 | |
# By tasting hell our heaven to gain... # | 1:28:43 | 1:28:50 |