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We all think the Vikings were just violent warriors but they weren't. | 0:00:02 | 0:00:07 | |
Heave! | 0:00:07 | 0:00:10 | |
How can that be a thousand years old? | 0:00:10 | 0:00:13 | |
I'm going on a journey to find out who they really were. | 0:00:13 | 0:00:17 | |
< CALLS IN HIS OWN LANGUAGE | 0:00:17 | 0:00:19 | |
Over 1,000 years ago York, in northern England, | 0:00:34 | 0:00:38 | |
was one of the greatest cities of the Anglo-Saxon world... | 0:00:38 | 0:00:40 | |
..and the people who lived here spent their time | 0:00:43 | 0:00:45 | |
going about their daily lives. | 0:00:45 | 0:00:47 | |
'But York had a shock coming because in 866 AD' | 0:00:50 | 0:00:52 | |
an entire army arrived here and turned the place Viking | 0:00:52 | 0:00:57 | |
and called it Jorvig, | 0:00:57 | 0:00:58 | |
this city and half of England besides became part of Scandinavia. | 0:00:58 | 0:01:03 | |
Today, even over 1,000 years later, | 0:01:07 | 0:01:10 | |
people still believe the Vikings were simply dangerous | 0:01:10 | 0:01:13 | |
and fearsome warriors. | 0:01:13 | 0:01:16 | |
Thank you. | 0:01:16 | 0:01:18 | |
I just want you to tell me what you think of | 0:01:19 | 0:01:22 | |
when you hear that word Vikings. | 0:01:22 | 0:01:24 | |
-What's the picture in your head? -Big bloke with a beard and horns. | 0:01:24 | 0:01:28 | |
The guys are, like, big brutal men, very hairy, | 0:01:28 | 0:01:30 | |
perhaps with horns on. | 0:01:30 | 0:01:32 | |
-What about the women? -They were probably quite hairy as well! | 0:01:32 | 0:01:35 | |
Big furs on their shoulders, big swords, | 0:01:35 | 0:01:38 | |
beards and quite scary, actually. | 0:01:38 | 0:01:40 | |
What we know, or think we know, about the Vikings | 0:01:40 | 0:01:43 | |
is much more myth than reality. | 0:01:43 | 0:01:45 | |
Even the famed horned helmets are a modern invention. | 0:01:45 | 0:01:49 | |
So, just who were the Vikings? | 0:01:49 | 0:01:52 | |
Here in Shetland, off the north coast of Scotland, | 0:01:58 | 0:02:02 | |
is a place called Jarlshof. | 0:02:02 | 0:02:05 | |
It's one of the best preserved Viking settlements anywhere. | 0:02:08 | 0:02:11 | |
And by looking at these archaeological remains, | 0:02:15 | 0:02:18 | |
the buildings the Vikings left behind, | 0:02:18 | 0:02:21 | |
we can see that they weren't just violent warriors... | 0:02:21 | 0:02:24 | |
but that many were farmers trying to live peaceful lives... | 0:02:24 | 0:02:28 | |
..because this is a farmstead. | 0:02:29 | 0:02:32 | |
Over here there are the foundations | 0:02:33 | 0:02:35 | |
for seven long rectangular buildings. | 0:02:35 | 0:02:38 | |
These were built and used by the Vikings. | 0:02:38 | 0:02:40 | |
This would have been part of the main family quarters. | 0:02:40 | 0:02:44 | |
Along here there would have been wooden topped benches | 0:02:44 | 0:02:47 | |
for sitting on and sleeping on - on either side, | 0:02:47 | 0:02:50 | |
a central hearth, there would have been a timber support, probably, | 0:02:50 | 0:02:53 | |
holding up the roof beam | 0:02:53 | 0:02:55 | |
and then at the far end was a corn drying room, | 0:02:55 | 0:02:58 | |
where there would have been heat | 0:02:58 | 0:03:00 | |
that would have dried the crop for storage. | 0:03:00 | 0:03:02 | |
And then at the far end the archaeologists found burnt stone | 0:03:02 | 0:03:06 | |
so it suggests there may even have been a primitive sauna in use here. | 0:03:06 | 0:03:12 | |
In this end, where it's got all the hard standing, | 0:03:13 | 0:03:16 | |
this would have been byre for the animals. | 0:03:16 | 0:03:18 | |
The cattle would have been in here, especially during the winter months. | 0:03:18 | 0:03:21 | |
The bones of sheep, cows, pigs and ponies | 0:03:23 | 0:03:26 | |
have all been found on this site... | 0:03:26 | 0:03:28 | |
..but it's the many Viking objects dug from Earth across Shetland | 0:03:30 | 0:03:34 | |
that show us how the people here really lived. | 0:03:34 | 0:03:38 | |
What it specifically for? I mean, it's some kind of scoop...? | 0:03:38 | 0:03:42 | |
It is indeed a scoop but it's not a scoop for grain, as you might think. | 0:03:42 | 0:03:45 | |
The thing is used in a boat and you're bailing water. | 0:03:45 | 0:03:50 | |
-Our, it's a bailer, right! -Yeah, that's right. | 0:03:50 | 0:03:52 | |
It would be all too easy just to let the thing to shoot out of your hand | 0:03:52 | 0:03:55 | |
and it might plop in the sea. | 0:03:55 | 0:03:57 | |
So, you want to have a little bit of a back strap on it, | 0:03:57 | 0:04:00 | |
to stop it shooting out. | 0:04:00 | 0:04:01 | |
That's gorgeous, look at that! | 0:04:01 | 0:04:04 | |
looked at the shine on it from being handled. | 0:04:04 | 0:04:06 | |
You know, that patina know they're being held and used. | 0:04:06 | 0:04:09 | |
Exactly. That's what brings the past to life. | 0:04:09 | 0:04:13 | |
Ian showed me many amazing objects from Viking times. | 0:04:15 | 0:04:19 | |
It's got this little depression, there, and that's for your thumb, | 0:04:19 | 0:04:23 | |
so as you can carry it. | 0:04:23 | 0:04:25 | |
Things they used in their everyday lives. | 0:04:25 | 0:04:28 | |
A cooking pot but it's much more interesting than just a cooking pot | 0:04:28 | 0:04:33 | |
because it's a half-made cooking pot. | 0:04:33 | 0:04:35 | |
'But there was one single item that completely blew me away.' | 0:04:35 | 0:04:39 | |
It's a piece of a glove or a mitten that's been carbon dated to 975 AD. | 0:04:41 | 0:04:48 | |
Oh, wow! How can that be 1,000 years old?! Is that knitted? | 0:04:50 | 0:04:56 | |
-It's woven, believe it or not. -Gosh! | 0:04:56 | 0:04:58 | |
I think it's just absolutely electrifying to see an item like this | 0:05:00 | 0:05:02 | |
where something as powerful as the human hand is... | 0:05:02 | 0:05:07 | |
is there to be seen. | 0:05:07 | 0:05:08 | |
I think what makes these so special is that you think of Vikings | 0:05:09 | 0:05:14 | |
and you think of men, warrior, graves, swords | 0:05:14 | 0:05:17 | |
and all the rest but this kind of material reminds you that... | 0:05:17 | 0:05:20 | |
there are men, that there are women and children as well. | 0:05:20 | 0:05:25 | |
Finding objects in the ground shows us how the Vikings lived... | 0:05:27 | 0:05:31 | |
..but I was interested in how they survived the winters | 0:05:35 | 0:05:38 | |
because Shetland and Scandinavia, where the Vikings came from, | 0:05:38 | 0:05:42 | |
are northern places. | 0:05:42 | 0:05:43 | |
So, food is hard to find in the long, cold, dark winter months. | 0:05:46 | 0:05:49 | |
So, I've come to a reconstruction of a house | 0:05:50 | 0:05:53 | |
of the Vikings' ancestors, in Denmark, | 0:05:53 | 0:05:56 | |
to ask an expert how they coped. | 0:05:56 | 0:05:59 | |
What kind of challenges faced farmers... | 0:06:03 | 0:06:06 | |
as the, the long, dark nights of winter set in? | 0:06:06 | 0:06:10 | |
The most important thing was to get enough provisions | 0:06:10 | 0:06:13 | |
to get you through the winter. | 0:06:13 | 0:06:15 | |
If you were completely starved in the spring | 0:06:15 | 0:06:19 | |
you couldn't, you know, start working the land and that was very important. | 0:06:19 | 0:06:24 | |
The residue of this drink was found in a bark bucket in a burial mound. | 0:06:28 | 0:06:33 | |
-OK. -So, it's malted wheat, honey... | 0:06:33 | 0:06:37 | |
bog myrtle to give it a bit of bitterness and cranberries. | 0:06:37 | 0:06:42 | |
-Slainte mhath! -Skal. | 0:06:43 | 0:06:46 | |
That's fantastic! That really is. | 0:06:50 | 0:06:54 | |
-It just tastes like fruit juice. -Yes. | 0:06:54 | 0:06:56 | |
'We know that the Vikings could make drinks that would last the winter | 0:07:00 | 0:07:04 | |
'but more of a problem was keeping food for months on end - | 0:07:04 | 0:07:07 | |
'especially meat.' | 0:07:07 | 0:07:09 | |
'And they did this by preserving it in a milky liquid | 0:07:10 | 0:07:14 | |
'to stop it becoming rotten.' | 0:07:14 | 0:07:15 | |
It's raw pork, yes. | 0:07:18 | 0:07:19 | |
And all that happened is it's sat in some liquid acquired from milk? | 0:07:19 | 0:07:23 | |
Yes. | 0:07:23 | 0:07:24 | |
OK! | 0:07:24 | 0:07:26 | |
-It's got all the texture but it only tastes very faintly of meat. -Hm-mm. | 0:07:30 | 0:07:35 | |
But, you know... | 0:07:35 | 0:07:36 | |
-..but then I do like raw meat! I've always been drawn that way! -SHE LAUGHS | 0:07:38 | 0:07:43 | |
'Preparing for winter, storing and preserving food, | 0:07:45 | 0:07:49 | |
'collecting firewood and keeping warm were all necessary | 0:07:49 | 0:07:53 | |
'if you were going to survive freezing weather.' | 0:07:53 | 0:07:56 | |
'But I wanted to find out how comfortable it was to sleep | 0:07:58 | 0:08:01 | |
'in a house that the Vikings' ancestors would have slept in. | 0:08:01 | 0:08:05 | |
'One thing I did know was that I needed to wrap up warm.' | 0:08:05 | 0:08:09 | |
Let's see how I get on. | 0:08:09 | 0:08:11 | |
Hopefully these sheepskins will make all the difference. | 0:08:14 | 0:08:18 | |
'I don't suppose there were many occasions' | 0:08:29 | 0:08:31 | |
when a person had a night to him or herself inside a house like this. | 0:08:31 | 0:08:36 | |
It would have been...with their family, almost all of the time. | 0:08:36 | 0:08:41 | |
There we go. | 0:08:54 | 0:08:56 | |
I have to report, first of all... | 0:08:56 | 0:08:58 | |
that despite all my best intentions to report throughout the night | 0:08:58 | 0:09:04 | |
I fell asleep! | 0:09:04 | 0:09:05 | |
HE LAUGHS | 0:09:05 | 0:09:07 | |
So, I survived my winter's night. | 0:09:07 | 0:09:11 | |
Quite good, really. | 0:09:12 | 0:09:14 | |
After spending a night as the Vikings would have done, | 0:09:21 | 0:09:24 | |
I've learned that they found ways of overcoming the wind and the cold... | 0:09:24 | 0:09:28 | |
..but I've also discovered that the Vikings weren't just fierce warriors, | 0:09:32 | 0:09:36 | |
they were farmers as well - with families and communities. | 0:09:36 | 0:09:40 | |
The Vikings came from Scandinavia, where there are many mountains. | 0:09:55 | 0:09:59 | |
Crossing those mountains was difficult, | 0:10:02 | 0:10:04 | |
so the easiest way to travel was by boat... | 0:10:04 | 0:10:08 | |
..through the steep, sea-flooded valleys known as fjords. | 0:10:09 | 0:10:13 | |
And over thousands of years, the Vikings learned how to build | 0:10:13 | 0:10:17 | |
seagoing boats and become expert sailors. | 0:10:17 | 0:10:20 | |
Today, in Oslo, the capital of Norway, | 0:10:28 | 0:10:31 | |
is the best Viking ship ever discovered. | 0:10:31 | 0:10:34 | |
It is over 1,000 years old, and just as the Vikings left it. | 0:10:35 | 0:10:40 | |
This stunning craft is the Oseberg Ship. | 0:10:44 | 0:10:48 | |
It's certainly the most famous Viking ship we have, | 0:10:48 | 0:10:53 | |
and, to my eyes, beyond a shadow of a doubt, the most beautiful. | 0:10:53 | 0:10:57 | |
This ship was built almost entirely of oak, and is over 18 metres long. | 0:11:00 | 0:11:05 | |
It has a steering board on its right hand side and an iron anchor. | 0:11:09 | 0:11:13 | |
And it would've had a crew of around 35 men, | 0:11:15 | 0:11:17 | |
and could be powered by either oars or sails. | 0:11:17 | 0:11:21 | |
But it's the carving on the ship that I find truly incredible. | 0:11:23 | 0:11:27 | |
The ship itself is the work of many craftsmen, | 0:11:27 | 0:11:31 | |
but here, in this carving, | 0:11:31 | 0:11:33 | |
is the imagination and the skill | 0:11:33 | 0:11:37 | |
of just one artist, one person. | 0:11:37 | 0:11:41 | |
It's this exciting, vivid depiction | 0:11:41 | 0:11:46 | |
of a dragon or sea serpents twisted together, biting tails. | 0:11:46 | 0:11:52 | |
The scales on the skin are picked out | 0:11:52 | 0:11:55 | |
with these carefully-etched lines. | 0:11:55 | 0:11:58 | |
To be reminded that these people | 0:11:58 | 0:12:01 | |
were capable of this kind of imagination, | 0:12:01 | 0:12:05 | |
to make something so big, it makes them that bit more real. | 0:12:05 | 0:12:09 | |
This, this is what the Vikings were capable of. | 0:12:09 | 0:12:13 | |
For centuries, the secret of Viking success was their ships. | 0:12:22 | 0:12:27 | |
To sail in them was to be a Viking. | 0:12:27 | 0:12:29 | |
They were built from shaped, wooden planks | 0:12:33 | 0:12:36 | |
held together with iron rivets and wooden frames. | 0:12:36 | 0:12:40 | |
Any gaps were sealed with animal hair to make them waterproof. | 0:12:40 | 0:12:45 | |
Rowing one of these on a day like today is actually quite pleasant, | 0:12:45 | 0:12:50 | |
if you can get into the rhythm. | 0:12:50 | 0:12:51 | |
It's not such a bad way to spend a morning. | 0:12:53 | 0:12:56 | |
Oh, hold on, hold on! It's all gone terrible. | 0:12:59 | 0:13:02 | |
If there was no wind, the Viking boats could be powered by oars. | 0:13:09 | 0:13:13 | |
But they really came into their own as sailing ships, | 0:13:13 | 0:13:16 | |
then there were able to travel much, much further. | 0:13:16 | 0:13:19 | |
It seems remarkable that when the Vikings reached the open sea, | 0:13:24 | 0:13:27 | |
far away from land, | 0:13:27 | 0:13:29 | |
somehow they still knew where they were going. | 0:13:29 | 0:13:32 | |
One expert sailor thinks she knows how this was done. | 0:13:32 | 0:13:36 | |
They were dependent on the sun. | 0:13:37 | 0:13:39 | |
If they didn't find the sun, they were lost at sea. | 0:13:39 | 0:13:44 | |
-That's something you don't want to hear on a Viking ship. -Right. | 0:13:44 | 0:13:49 | |
But what happens if you're in the open ocean | 0:13:49 | 0:13:52 | |
and the weather is bad and you don't see the sun for hours on end? | 0:13:52 | 0:13:55 | |
I've done it several times. The sky is all grey. | 0:13:55 | 0:13:59 | |
We really need the sun, we haven't seen it for a long time, | 0:13:59 | 0:14:02 | |
it's raining, I'm looking and looking and looking, where's the sun, | 0:14:02 | 0:14:07 | |
maybe there, maybe there, yes! And then you just get it for 10 seconds. | 0:14:07 | 0:14:11 | |
Like that. Wow, you've got it. | 0:14:11 | 0:14:15 | |
And you adjust your course because you can see, OK, | 0:14:15 | 0:14:18 | |
maybe we've been sailing 30 degrees wrong, but we are on course again. | 0:14:18 | 0:14:22 | |
Thank you. I'm so happy with that sun. | 0:14:22 | 0:14:25 | |
But not all Viking boats and ships | 0:14:30 | 0:14:32 | |
were meant for sailing across the open ocean. | 0:14:32 | 0:14:36 | |
Some Vikings used their vessels to sail up the mighty rivers in Russia | 0:14:36 | 0:14:40 | |
and beyond. | 0:14:40 | 0:14:42 | |
This would take them to the mysterious lands in the East, | 0:14:42 | 0:14:45 | |
where they could find riches beyond their wildest dreams. | 0:14:45 | 0:14:49 | |
Morning, Vikings. Where can I be? | 0:14:49 | 0:14:52 | |
Up here? | 0:14:52 | 0:14:54 | |
But travelling along the rivers presented a whole new challenge. | 0:14:54 | 0:14:58 | |
If they reached a point where the river was blocked, | 0:15:03 | 0:15:06 | |
by ice or rapids, the boats could be taken out of the water | 0:15:06 | 0:15:11 | |
and rolled on logs beyond the obstacles. | 0:15:11 | 0:15:15 | |
Sometimes, they would even transport their vessels | 0:15:15 | 0:15:19 | |
between different rivers. | 0:15:19 | 0:15:21 | |
That's why these boats are smaller than the ocean-going ships. | 0:15:21 | 0:15:24 | |
They weren't so heavy, and they could be moved | 0:15:24 | 0:15:26 | |
metre by metre overland from one place to another. | 0:15:26 | 0:15:30 | |
Imagine how long it'd take to get anywhere. | 0:15:32 | 0:15:35 | |
You leave home in Sweden, across the Baltic in ships, | 0:15:35 | 0:15:38 | |
and then get everything onto boats like this. | 0:15:38 | 0:15:41 | |
Every now and again, you've got to take the boat out of the water | 0:15:41 | 0:15:44 | |
and move it overland. | 0:15:44 | 0:15:46 | |
These guys must have been away for years at a time. | 0:15:46 | 0:15:49 | |
It's time-consuming and it is laborious, | 0:15:56 | 0:15:59 | |
but there's enough men here to move a boat this size, | 0:15:59 | 0:16:03 | |
so the system does work, as history shows. | 0:16:03 | 0:16:07 | |
As well as exploring and travelling along the rivers | 0:16:20 | 0:16:23 | |
east across Russia, the Vikings also explored new lands far to the west, | 0:16:23 | 0:16:30 | |
across the vast North Atlantic Ocean. | 0:16:30 | 0:16:31 | |
One stormy day, some time in the second half of the ninth century, | 0:16:36 | 0:16:41 | |
a Viking ship | 0:16:41 | 0:16:43 | |
sailing from Norway to the Faroe Islands was blown off course. | 0:16:43 | 0:16:46 | |
After several more days sailing, | 0:16:46 | 0:16:49 | |
it finally beached up on an uninhabited, unexplored shore, | 0:16:49 | 0:16:54 | |
here on Iceland. | 0:16:54 | 0:16:55 | |
Some of the Vikings settled on Iceland and built farms there, | 0:17:01 | 0:17:05 | |
but in time, they headed even further west. | 0:17:05 | 0:17:09 | |
And in 1000 AD, the unforgettably-named Erik the Red | 0:17:10 | 0:17:14 | |
led a fleet of 25 ships out into the North Atlantic | 0:17:14 | 0:17:18 | |
in hopes of founding a new colony. | 0:17:18 | 0:17:21 | |
After a difficult voyage, during which many Vikings lost their lives, | 0:17:23 | 0:17:28 | |
just 14 boats arrived on what we now know as Greenland. | 0:17:28 | 0:17:33 | |
But in the years to come, | 0:17:33 | 0:17:35 | |
other Viking explorers would go even further. | 0:17:35 | 0:17:39 | |
Objects dug up in Newfoundland | 0:17:39 | 0:17:41 | |
tell us that the Vikings set up a trading camp there, | 0:17:41 | 0:17:44 | |
and that makes them the first Europeans ever to reach America. | 0:17:44 | 0:17:48 | |
The distance from Norway to Newfoundland is 4,500 miles, | 0:17:56 | 0:18:02 | |
and we're talking about a time | 0:18:02 | 0:18:04 | |
when that land mass was beyond the knowledge, | 0:18:04 | 0:18:06 | |
far less the reach, of any other Europeans. | 0:18:06 | 0:18:10 | |
What those Vikings did, then, was simply staggering. | 0:18:10 | 0:18:14 | |
The Vikings travelled far and wide, | 0:18:38 | 0:18:40 | |
not just to raid, plunder and find land, | 0:18:40 | 0:18:46 | |
but also to trade, to buy and sell goods. | 0:18:46 | 0:18:50 | |
And this took them to new, exotic places far from home. | 0:18:50 | 0:18:54 | |
When I started investigating the Vikings, | 0:19:09 | 0:19:11 | |
I didn't think I'd have to travel 1,500 miles south of Scandinavia. | 0:19:11 | 0:19:17 | |
But here I am, in an ancient city that links Europe to Asia. | 0:19:19 | 0:19:24 | |
Istanbul. | 0:19:26 | 0:19:28 | |
In Viking times, this was the greatest city on Earth, | 0:19:31 | 0:19:33 | |
and it was called Constantinople. | 0:19:33 | 0:19:37 | |
And for those Vikings, | 0:19:42 | 0:19:44 | |
it was the end of a long and dangerous journey from the north. | 0:19:44 | 0:19:48 | |
Because within its walls were some of the richest markets in the world. | 0:19:49 | 0:19:54 | |
For a Viking, this would have been all but overwhelming, | 0:20:06 | 0:20:11 | |
because this is on a completely different scale | 0:20:11 | 0:20:14 | |
from anything he would have witnessed before. | 0:20:14 | 0:20:17 | |
Instead of hundreds of people, | 0:20:19 | 0:20:21 | |
here it would have been thousands, or even tens of thousands, and from all over the world. | 0:20:21 | 0:20:26 | |
And then, there were all the exotic sights and sounds and smells. | 0:20:26 | 0:20:31 | |
It's all but an assault on the senses. | 0:20:31 | 0:20:35 | |
-Hey! -Yes? -Do you speak English? -I speak English, my friend. | 0:20:38 | 0:20:41 | |
-Can I have 100 grams of the red spice? -100 grams. | 0:20:41 | 0:20:44 | |
-OK. -Something else? | 0:20:44 | 0:20:46 | |
No, that's all. How much? | 0:20:46 | 0:20:48 | |
Once here, they could buy finely woven silk | 0:20:49 | 0:20:53 | |
worth its weight in gold | 0:20:53 | 0:20:55 | |
in exchange for the goods they had brought with them from the north. | 0:20:55 | 0:20:59 | |
Precious amber, Arctic furs, and slaves. | 0:20:59 | 0:21:02 | |
Any Viking who spent three months or more in the city | 0:21:04 | 0:21:08 | |
was entitled to buy silk up to the value of two slaves. | 0:21:08 | 0:21:12 | |
That silk was so valuable, that when the Vikings took it home, | 0:21:14 | 0:21:18 | |
it made them rich beyond their wildest dreams. | 0:21:18 | 0:21:21 | |
But some of the Vikings never went home. | 0:21:28 | 0:21:32 | |
They stayed, and made Constantinople their home. | 0:21:32 | 0:21:35 | |
One of them even left his mark on the city | 0:21:35 | 0:21:38 | |
in one of the most historic and holy places on the planet. | 0:21:38 | 0:21:43 | |
This is the Hagia Sophia. | 0:21:43 | 0:21:45 | |
Most of what you're looking at was built in the sixth century, | 0:21:45 | 0:21:49 | |
which means that, by the time the Vikings turned up, | 0:21:49 | 0:21:51 | |
that building was already old. | 0:21:51 | 0:21:54 | |
Think of the impact it must have had on them | 0:21:54 | 0:21:57 | |
when they arrived from their Dark Age world. | 0:21:57 | 0:22:00 | |
Some of them at least said that when they were inside, | 0:22:00 | 0:22:02 | |
they didn't know if they were on Earth or in Heaven itself. | 0:22:02 | 0:22:06 | |
But to find any evidence of the Vikings, I have to go inside. | 0:22:06 | 0:22:10 | |
The Hagia Sophia was built as a Christian church, | 0:22:21 | 0:22:25 | |
but later turned into a Muslim mosque. | 0:22:25 | 0:22:27 | |
All around me are remnants | 0:22:29 | 0:22:31 | |
of over 1,000 years of Christian and Muslim worship. | 0:22:31 | 0:22:34 | |
In one tiny corner is proof that a Viking once came to this place. | 0:22:38 | 0:22:44 | |
These dark lines etched into the marble are Viking runes, | 0:22:48 | 0:22:53 | |
ancient Viking writing. | 0:22:53 | 0:22:55 | |
They're almost indecipherable. | 0:22:55 | 0:22:58 | |
The only bit that's in any way clear is part of someone's name, | 0:22:58 | 0:23:01 | |
a man's name - Halfdan. | 0:23:01 | 0:23:03 | |
And the rest of it is assumed to read "was here." | 0:23:03 | 0:23:06 | |
So you've got, "Halfdan was here" or, "made these runes." | 0:23:06 | 0:23:09 | |
Halfdan may have been part of the bodyguard of the Byzantine emperor, | 0:23:10 | 0:23:15 | |
the great ruler of Constantinople, | 0:23:15 | 0:23:18 | |
or he may've been just a trader. | 0:23:18 | 0:23:20 | |
These few lines show us | 0:23:20 | 0:23:22 | |
how far the Vikings had travelled from the homeland. | 0:23:22 | 0:23:26 | |
If and when the Vikings did return home, | 0:23:34 | 0:23:37 | |
they took with them the valuable goods they had traded. | 0:23:37 | 0:23:40 | |
The silks, spices and silver. | 0:23:40 | 0:23:43 | |
Birka is a small island near Sweden's capital city, Stockholm. | 0:23:50 | 0:23:54 | |
No-one lives here today. | 0:23:54 | 0:23:56 | |
But in Viking times, | 0:23:56 | 0:23:58 | |
it was one of the most important towns in Scandinavia. | 0:23:58 | 0:24:02 | |
It's the places like this that the Vikings brought their goods | 0:24:02 | 0:24:06 | |
from Constantinople to sell them in the market. | 0:24:06 | 0:24:09 | |
In Birka, we should glimpse traces of everyday life. | 0:24:09 | 0:24:14 | |
What's preserved in Birka is more than just a town. | 0:24:14 | 0:24:18 | |
It's an entire culture. | 0:24:19 | 0:24:21 | |
Merchants came here from all over Scandinavia, so Birka market | 0:24:26 | 0:24:30 | |
would have been very busy, full of people buying and selling goods. | 0:24:30 | 0:24:35 | |
Is it fair to say that Birka was a completely new kind of settlement? | 0:24:36 | 0:24:40 | |
It is totally a new kind of settlement, a new way of life, | 0:24:40 | 0:24:45 | |
people from all over the world probably came here to do trade. | 0:24:45 | 0:24:49 | |
So Birka is like a department store where you can get clothes, | 0:24:49 | 0:24:53 | |
you can get jewellery, you can get furnishings for your home... | 0:24:53 | 0:24:56 | |
Weaponry, food... | 0:24:56 | 0:24:59 | |
Imported food, I should say. | 0:24:59 | 0:25:02 | |
-Um... Spices, textiles. -What kind of things do you find? | 0:25:02 | 0:25:07 | |
You know, is it rich pickings out where the people lived? | 0:25:07 | 0:25:12 | |
Yeah, it's very rich pickings. | 0:25:12 | 0:25:14 | |
-Gold and silver? -No, not today. | 0:25:15 | 0:25:18 | |
-This is an iron weight. -OK. | 0:25:23 | 0:25:25 | |
What is the significance of finding a weight here? | 0:25:28 | 0:25:32 | |
It's a very good example of what they actually did here. | 0:25:32 | 0:25:36 | |
The trade is at the heart of everything. | 0:25:36 | 0:25:38 | |
Silver is the main currency, and it's the silver weight that's interesting. | 0:25:38 | 0:25:43 | |
-So this isn't for weighing the goods themselves? -No. | 0:25:43 | 0:25:45 | |
-This is how you make sure someone's paid the right price. -Exactly. | 0:25:45 | 0:25:48 | |
Items from all over the world were traded here, | 0:25:56 | 0:26:00 | |
and in nearby Stockholm, there's an amazing collection of treasure | 0:26:00 | 0:26:05 | |
that shows us just where they came from. | 0:26:05 | 0:26:08 | |
Look at these three marvels. | 0:26:11 | 0:26:13 | |
They are known collectively as the Helgo Treasure. | 0:26:13 | 0:26:18 | |
They were all found together in one house. | 0:26:18 | 0:26:22 | |
First of all, there's a bishop's crosier, | 0:26:24 | 0:26:28 | |
which is the headpiece that would be on top of a staff | 0:26:28 | 0:26:32 | |
carried by a bishop as a mark of his office and status. | 0:26:32 | 0:26:35 | |
Everything about its decoration is typically Irish. | 0:26:35 | 0:26:40 | |
Next here, we have a ladle. | 0:26:42 | 0:26:44 | |
It would've been used in religious ceremonies, | 0:26:44 | 0:26:48 | |
specifically for baptism. | 0:26:48 | 0:26:50 | |
It's to pour water over the head of someone | 0:26:50 | 0:26:53 | |
who's being welcomed into the Christian church. | 0:26:53 | 0:26:57 | |
It's made of bronze, and it's probably from North Africa. | 0:26:57 | 0:27:02 | |
The crosier and ladle are priceless objects. | 0:27:05 | 0:27:10 | |
But there was something found beside them | 0:27:10 | 0:27:12 | |
that I find even more extraordinary. | 0:27:12 | 0:27:14 | |
It's a bronze Buddha. | 0:27:18 | 0:27:20 | |
This was probably made | 0:27:21 | 0:27:22 | |
in the northern part of the Indian subcontinent. | 0:27:22 | 0:27:25 | |
Maybe Pakistan or Afghanistan. | 0:27:25 | 0:27:28 | |
And it has made its way here, passing through many hands, | 0:27:28 | 0:27:31 | |
going through Constantinople, through Russia, | 0:27:31 | 0:27:34 | |
and eventually finding its way to Helgo. | 0:27:34 | 0:27:37 | |
It's incredible that these objects came from places as far away | 0:27:38 | 0:27:42 | |
as Africa, Ireland and India, and all ended up here, | 0:27:42 | 0:27:48 | |
in one Viking home in Scandinavia. | 0:27:48 | 0:27:50 | |
Think how far the Vikings have come. | 0:27:53 | 0:27:55 | |
It's only 100, maybe 150 years since those first raids, but by now, | 0:27:55 | 0:28:02 | |
those Vikings have stretched their hands | 0:28:02 | 0:28:05 | |
across the face of the known world. | 0:28:05 | 0:28:08 | |
The Vikings have arrived. | 0:28:08 | 0:28:09 | |
Over 1,000 years ago, on June 8th 793 AD, | 0:28:21 | 0:28:26 | |
a small band of Vikings sailed down the eastern coast of England. | 0:28:26 | 0:28:31 | |
Their target was a monastery, called Lindisfarne, | 0:28:35 | 0:28:39 | |
and they decided to launch a surprise attack. | 0:28:39 | 0:28:42 | |
It's likely that the first thing the monks saw | 0:28:44 | 0:28:47 | |
was the outline of two or three ships on the horizon, | 0:28:47 | 0:28:50 | |
but that would hardly have been unusual. | 0:28:50 | 0:28:53 | |
Living here, there would have been accustomed | 0:28:53 | 0:28:55 | |
to the arrival of ships from all sorts of places. | 0:28:55 | 0:28:58 | |
Maybe a few of the monks came down onto the beach | 0:28:58 | 0:29:01 | |
to welcome the newcomers with open arms. | 0:29:01 | 0:29:04 | |
But the monks weren't prepared for visitors like these. | 0:29:10 | 0:29:13 | |
Because these were Viking warriors. | 0:29:15 | 0:29:17 | |
And they had come to kill the monks and steal the monastery's treasure. | 0:29:22 | 0:29:26 | |
Life in England was about to change for ever, | 0:29:31 | 0:29:35 | |
because the savage attack on Lindisfarne was just the beginning. | 0:29:35 | 0:29:40 | |
50 years after the attack on the Lindisfarne monastery, | 0:29:48 | 0:29:52 | |
a huge force of around 3,000 Vikings arrived on our shores, | 0:29:52 | 0:29:57 | |
and they wanted to conquer the whole of England. | 0:29:57 | 0:30:00 | |
This was truly a force to be reckoned with. | 0:30:03 | 0:30:05 | |
The Anglo-Saxons called it the Great Heathen Army, | 0:30:05 | 0:30:08 | |
and it wasn't just a raiding party intent on slaves and gold. | 0:30:08 | 0:30:12 | |
The Great Heathen Army wanted everything, and to get it, | 0:30:12 | 0:30:16 | |
they would have to take on the Anglo-Saxons. | 0:30:16 | 0:30:19 | |
The conquest of England was a task far greater | 0:30:22 | 0:30:26 | |
than anything the Vikings had ever attempted before. | 0:30:26 | 0:30:29 | |
England was divided into four powerful, well-organised kingdoms. | 0:30:29 | 0:30:34 | |
Northumbria, East Anglia, Mercia and Wessex. | 0:30:35 | 0:30:39 | |
So to succeed, the Vikings would have to defeat them all. | 0:30:41 | 0:30:45 | |
The Viking army didn't stay on the English coast, | 0:30:49 | 0:30:53 | |
but struck at the very heart of England, | 0:30:53 | 0:30:55 | |
a town in Derbyshire called Repton. | 0:30:55 | 0:30:58 | |
When the Great Heathen Army arrived here in Repton, | 0:31:01 | 0:31:04 | |
they'd come to take Mercia. | 0:31:04 | 0:31:06 | |
Now, Repton's small and out of the way today, | 0:31:06 | 0:31:09 | |
but 1,000 years ago, it was the most important town in Mercia, | 0:31:09 | 0:31:13 | |
and Mercia was the second most powerful kingdom in all of England. | 0:31:13 | 0:31:17 | |
When the Vikings came to Repton in the winter of 873 AD, | 0:31:21 | 0:31:26 | |
they transformed the sacred church of St Wystan into a fortress. | 0:31:26 | 0:31:31 | |
It was an important step in their bold attempt | 0:31:31 | 0:31:34 | |
to take the whole of England. | 0:31:34 | 0:31:36 | |
If you look down just beyond the graveyard, | 0:31:41 | 0:31:43 | |
you can see a stretch of water, | 0:31:43 | 0:31:45 | |
and that's a relic of a much older course of the River Trent. | 0:31:45 | 0:31:49 | |
That's how the Vikings would have approached, along the river, | 0:31:49 | 0:31:52 | |
and then they would have moored the ships just down there | 0:31:52 | 0:31:55 | |
and come out onto the bank to set about the business of takeover. | 0:31:55 | 0:31:58 | |
In the churchyard, archaeologists have dug up the remains | 0:32:02 | 0:32:05 | |
of the Vikings' impressive fortress. | 0:32:05 | 0:32:09 | |
We've got a D-shaped enclosure with a fourth side created by a river. | 0:32:09 | 0:32:14 | |
And, great tacticians that they were, | 0:32:14 | 0:32:18 | |
the Vikings here have even employed the Christian church | 0:32:18 | 0:32:22 | |
and turned it into a defensive gateway into their fortress. | 0:32:22 | 0:32:26 | |
Genius! | 0:32:26 | 0:32:27 | |
There's not only a fortress, | 0:32:29 | 0:32:32 | |
but the remains of the warriors themselves. | 0:32:32 | 0:32:35 | |
Just here is grave number eight. | 0:32:35 | 0:32:40 | |
That's one of the most important Viking graves ever found in Britain. | 0:32:40 | 0:32:45 | |
I must be just about standing on the spot. | 0:32:45 | 0:32:47 | |
Just about here. Imagine that! | 0:32:47 | 0:32:51 | |
Right here, archaeologists discovered the remains | 0:32:55 | 0:32:58 | |
of a six-foot-tall skeleton. | 0:32:58 | 0:33:00 | |
A typical Viking warrior. | 0:33:00 | 0:33:02 | |
He was not a Christian. He was a pagan, believing in many gods. | 0:33:04 | 0:33:08 | |
He was buried with his most precious possessions. | 0:33:08 | 0:33:12 | |
The Viking belief dictated that whatever you needed | 0:33:16 | 0:33:19 | |
and wanted in the next life had to go into the ground with you. | 0:33:19 | 0:33:24 | |
First of all, you've got the perfect weapon. | 0:33:24 | 0:33:28 | |
Which is not just giving him the ability to fight, | 0:33:28 | 0:33:31 | |
but it says something about who he is in life. | 0:33:31 | 0:33:34 | |
This is actually an iron sword in a scabbard. | 0:33:34 | 0:33:39 | |
It's a wooden scabbard with a fleece lining | 0:33:39 | 0:33:42 | |
to protect the blade, and then on the outside, | 0:33:42 | 0:33:44 | |
there's a leather casing. | 0:33:44 | 0:33:46 | |
So a man on the battlefield | 0:33:46 | 0:33:47 | |
with a sword is already someone you would notice. | 0:33:47 | 0:33:51 | |
But a man with a sword and a scabbard is another step up again. | 0:33:51 | 0:33:56 | |
So this man was clearly a leader amongst his own kind. | 0:33:56 | 0:34:01 | |
This is a little silver hammer. | 0:34:03 | 0:34:06 | |
The Repton Warrior was wearing this around his neck | 0:34:06 | 0:34:09 | |
in the same way that a Christian would wear a cross. | 0:34:09 | 0:34:12 | |
It's connecting him physically to the god Thor. | 0:34:12 | 0:34:18 | |
For a man like the Repton Warrior, everything about him was building | 0:34:18 | 0:34:23 | |
to one ideal conclusion. | 0:34:23 | 0:34:26 | |
He wanted a heroic death on the battlefield | 0:34:26 | 0:34:28 | |
that would guarantee him access to the next world, | 0:34:28 | 0:34:32 | |
which for him was Valhalla, | 0:34:32 | 0:34:34 | |
a place where he would fight all day with other heroes | 0:34:34 | 0:34:38 | |
and then feast all night. | 0:34:38 | 0:34:40 | |
It was the perfect Viking heaven. | 0:34:40 | 0:34:41 | |
For the Anglo-Saxons, this is the worst-case scenario, | 0:34:43 | 0:34:47 | |
because it's in the Viking mindset to fight to the death. | 0:34:47 | 0:34:50 | |
And it's a horde of men | 0:34:50 | 0:34:53 | |
who think like this that the Anglo-Saxons here had to face. | 0:34:53 | 0:35:00 | |
The English kingdom fell into the hands of Vikings | 0:35:10 | 0:35:13 | |
like the Repton Warrior. | 0:35:13 | 0:35:14 | |
Only Wessex, led by its king, Alfred, withstood the brutal attack, | 0:35:14 | 0:35:20 | |
and even he wasn't quite strong enough to drive them out completely. | 0:35:20 | 0:35:25 | |
Eventually, Alfred and the Vikings agreed to make peace, | 0:35:25 | 0:35:28 | |
the terms of which basically gave the Vikings control | 0:35:28 | 0:35:35 | |
of a territory north of a line | 0:35:35 | 0:35:37 | |
stretching between Chester and the Thames. | 0:35:37 | 0:35:40 | |
The territory became known as the Danelaw. | 0:35:40 | 0:35:43 | |
It was basically a Danish Viking colony. | 0:35:45 | 0:35:48 | |
All of this land that I'm travelling through now | 0:35:48 | 0:35:51 | |
was under Danish Viking control. | 0:35:51 | 0:35:54 | |
The most important city in the Danelaw was called Jorvik, | 0:35:57 | 0:36:01 | |
or York as we know it today. | 0:36:01 | 0:36:03 | |
Over 10,000 people, men, women and children, lived here, | 0:36:09 | 0:36:11 | |
and it became an important place to buy, sell and make goods. | 0:36:11 | 0:36:17 | |
The things Vikings used in their everyday lives. | 0:36:17 | 0:36:20 | |
There's a comb for personal grooming and taking care of head lice. | 0:36:23 | 0:36:27 | |
You've got amber jewellery, possibly from the Baltic. | 0:36:27 | 0:36:30 | |
This is a gaming piece, and it's walrus ivory, | 0:36:30 | 0:36:34 | |
maybe from as far away as Greenland. | 0:36:34 | 0:36:37 | |
Along with these fascinating objects the Vikings left in the ground, | 0:36:39 | 0:36:43 | |
there's something else that remains from the Viking age, | 0:36:43 | 0:36:47 | |
something that we all use every day, and that's our language. | 0:36:47 | 0:36:51 | |
How many of the words we use every day | 0:36:52 | 0:36:55 | |
actually have their roots in Viking words? | 0:36:55 | 0:36:58 | |
Lots and lots of really basic everyday words. | 0:36:58 | 0:37:01 | |
Things like eggs, skirts, I see some bags over there. | 0:37:01 | 0:37:05 | |
The sky, windows, other things that I can see | 0:37:05 | 0:37:09 | |
include skin, leg, skull... | 0:37:09 | 0:37:11 | |
-So very simple words? -Very simple, basic words for things, yeah. | 0:37:11 | 0:37:15 | |
Also words which describe how we feel and how we react to stuff. | 0:37:15 | 0:37:20 | |
So if you're angry, if you're happy, if you're ill... | 0:37:20 | 0:37:22 | |
-Those words as well? -All these words come from Norse. | 0:37:22 | 0:37:25 | |
Does language reveal anything about the extent of Viking colonisation? | 0:37:25 | 0:37:31 | |
There are lots of Old Norse place names. | 0:37:31 | 0:37:33 | |
Words which are wholly or partly from Old Norse. | 0:37:33 | 0:37:36 | |
So anything involving '-by'. B-Y. | 0:37:36 | 0:37:40 | |
-Places like Grimsby... -Or Whitby. -Whitby, yes. Selby. | 0:37:40 | 0:37:43 | |
-And what does the '-by' mean? -"-By" seems to mean a settlement, village. | 0:37:43 | 0:37:48 | |
It's amazing, isn't it? | 0:37:48 | 0:37:49 | |
We're talking about people who arrived, you know, | 0:37:49 | 0:37:53 | |
1,300, 1,200 years ago, | 0:37:53 | 0:37:54 | |
and yet the words they brought with them | 0:37:54 | 0:37:56 | |
are still echoing around us today. | 0:37:56 | 0:37:58 | |
They're all around, yes. That's right. That's right. | 0:37:58 | 0:38:02 | |
When you come to a place like this, is easy to see the impact | 0:38:05 | 0:38:09 | |
the Vikings have had on us. | 0:38:09 | 0:38:11 | |
And it's not just the place names | 0:38:11 | 0:38:14 | |
or the words in our everyday language. | 0:38:14 | 0:38:16 | |
The Vikings are part of who we are. | 0:38:16 | 0:38:18 | |
By setting up their own towns, and by marrying the locals, | 0:38:18 | 0:38:23 | |
their blood mixed with our blood. | 0:38:23 | 0:38:25 | |
And they're still here with us today. | 0:38:25 | 0:38:27 | |
Subtitles by Red Bee Media Ltd | 0:38:55 | 0:38:57 |