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# Oh, I wish I was | 0:00:02 | 0:00:05 | |
APPLAUSE | 0:00:05 | 0:00:07 | |
# In the land of cotton | 0:00:07 | 0:00:09 | |
# Old times there are not forgotten | 0:00:10 | 0:00:14 | |
# Look away, look away | 0:00:14 | 0:00:20 | |
# Look away | 0:00:20 | 0:00:23 | |
# Dixie Land... # | 0:00:23 | 0:00:26 | |
When you think of American music, | 0:00:26 | 0:00:27 | |
what you're really thinking about is the South. | 0:00:27 | 0:00:30 | |
Blues, soul, jazz, and rock and roll - | 0:00:43 | 0:00:46 | |
they all emerged from the swamps, mountains, | 0:00:46 | 0:00:48 | |
cities and racial ferment of the southern states of America. | 0:00:48 | 0:00:51 | |
# He's leaving | 0:00:51 | 0:00:53 | |
# Leaving | 0:00:53 | 0:00:55 | |
# On that midnight train to Georgia | 0:00:55 | 0:00:58 | |
# Leaving on the midnight train | 0:00:58 | 0:00:59 | |
# Mm-hm, yeah | 0:00:59 | 0:01:02 | |
# Said he's going back... # | 0:01:02 | 0:01:04 | |
I was born in Albany, Georgia, | 0:01:05 | 0:01:07 | |
and I grew up in the post-civil rights era. | 0:01:07 | 0:01:10 | |
And even though segregation was officially over, | 0:01:11 | 0:01:14 | |
there were racial barriers that still had to be contended with. | 0:01:14 | 0:01:17 | |
# I'm goin' down south | 0:01:17 | 0:01:19 | |
# I'm goin' down south | 0:01:19 | 0:01:21 | |
# I'm goin' down south | 0:01:21 | 0:01:23 | |
# I'm goin' down south | 0:01:23 | 0:01:25 | |
# Where the chilly wind don't blow... # | 0:01:25 | 0:01:28 | |
By the time I swapped Georgia for Britain, | 0:01:28 | 0:01:30 | |
when I left America I hated the South. | 0:01:30 | 0:01:33 | |
Now I've returned to rediscover my homeland | 0:01:36 | 0:01:39 | |
through its most famous export. | 0:01:39 | 0:01:41 | |
Via the songs of the South, I will take a look | 0:01:41 | 0:01:44 | |
at where the South has been and try to get a sense, a little bit, | 0:01:44 | 0:01:47 | |
probably, maybe, of where the South is going. | 0:01:47 | 0:01:50 | |
Come with me. | 0:01:50 | 0:01:51 | |
# Alabama | 0:02:28 | 0:02:31 | |
# Your beautiful sunlight | 0:02:31 | 0:02:34 | |
# Your fields of sericea, potatoes and corn | 0:02:34 | 0:02:40 | |
# Alabama | 0:02:40 | 0:02:42 | |
# Your crimson-red clover | 0:02:42 | 0:02:45 | |
# All mingled around the old place I was born | 0:02:45 | 0:02:50 | |
# Alabama | 0:02:52 | 0:02:55 | |
# Your hills and your valleys... # | 0:02:55 | 0:02:58 | |
I'm heading off to Georgia, my home state. | 0:02:58 | 0:03:01 | |
And along the way, I'll pass through Alabama, my neighbouring state. | 0:03:01 | 0:03:04 | |
Now, these two states comprise part of what's known as the Deep South. | 0:03:05 | 0:03:09 | |
And in addition to the South's murderous racial past, | 0:03:09 | 0:03:13 | |
it has the reputation, equally deserved, for hospitality and Jesus. | 0:03:13 | 0:03:17 | |
# Alabama | 0:03:17 | 0:03:19 | |
# So sweet to my mem'ry... # | 0:03:19 | 0:03:22 | |
In the South, a lot of places, not much happens. | 0:03:22 | 0:03:24 | |
It gets hot in the summer, cold in the winter, that's about it. | 0:03:24 | 0:03:27 | |
But in spite of this, it has produced some of the finest | 0:03:27 | 0:03:30 | |
gospel, soul, rock and hip-hop the world has ever heard. | 0:03:30 | 0:03:33 | |
On this leg of my 5,000-mile adventure, | 0:03:44 | 0:03:46 | |
I'm going to explore a Deep South where white and black mixed in music | 0:03:46 | 0:03:50 | |
at a time when they didn't necessarily mingle in society. | 0:03:50 | 0:03:53 | |
In the '70s, Georgia and Alabama were an epicentre | 0:03:57 | 0:04:00 | |
for a southern rock explosion that produced great bands | 0:04:00 | 0:04:03 | |
like the Allman Brothers and Lynyrd Skynyrd. | 0:04:03 | 0:04:06 | |
As I grew up, southern rock took America by storm, | 0:04:08 | 0:04:11 | |
but it largely passed me by as I was too young, | 0:04:11 | 0:04:14 | |
so I want to find out what I missed out on. | 0:04:14 | 0:04:17 | |
Cullman, Alabama, was devastated by a tornado in 2011. | 0:04:26 | 0:04:30 | |
To raise money, the town hosts an annual festival | 0:04:33 | 0:04:35 | |
celebrating the South's unique rock heritage. | 0:04:35 | 0:04:38 | |
# Walk along the river | 0:04:38 | 0:04:41 | |
# Sweet lullaby | 0:04:41 | 0:04:44 | |
# It just keeps on flowing... # | 0:04:44 | 0:04:46 | |
-Southern rock, what is it about? What is it? -Southern rock. | 0:04:46 | 0:04:50 | |
-What is it to you? -Feel good. | 0:04:50 | 0:04:52 | |
-Feel good. -Feel good. | 0:04:52 | 0:04:55 | |
-All over. -All over? | 0:04:55 | 0:04:57 | |
THEY LAUGH | 0:04:57 | 0:04:58 | |
# I'm just walkin' down the road | 0:04:58 | 0:05:02 | |
# Early morning sunshine... # | 0:05:02 | 0:05:04 | |
I'm having some fun. But I ain't going to lie, | 0:05:04 | 0:05:07 | |
I was a little bit apprehensive, because, you know, | 0:05:07 | 0:05:10 | |
it's not the kind of place where a lot of black people are. | 0:05:10 | 0:05:13 | |
I hate to admit it, but I think my southern pride was a bit dormant | 0:05:13 | 0:05:17 | |
until I met these people here. | 0:05:17 | 0:05:18 | |
What makes southern rock different from any other kind of rock? | 0:05:20 | 0:05:24 | |
-It's just makes you feel... -Mm-hm? | 0:05:24 | 0:05:26 | |
..Southern! I mean, home. | 0:05:26 | 0:05:28 | |
It's home. Sweet Home Alabama! | 0:05:28 | 0:05:31 | |
Whoo! Lynyrd Skynyrd! | 0:05:31 | 0:05:32 | |
HE LAUGHS | 0:05:32 | 0:05:34 | |
Hey, Alabama, | 0:05:35 | 0:05:37 | |
we are Lynyrd Skynyrd! | 0:05:37 | 0:05:41 | |
MUSIC STARTS | 0:05:41 | 0:05:43 | |
This is the unofficial anthem of the white South. | 0:05:44 | 0:05:47 | |
Everyone knows the song Sweet Home Alabama. | 0:05:47 | 0:05:49 | |
What I want to know is what it means to Skynyrd themselves. | 0:05:49 | 0:05:53 | |
# Big wheels keep on turning | 0:05:56 | 0:05:59 | |
# Carry me home to see my kin | 0:06:01 | 0:06:04 | |
# Singing songs about the Southland | 0:06:06 | 0:06:09 | |
# I miss Alabama once again | 0:06:11 | 0:06:13 | |
# And I think it's a sin, yeah... # | 0:06:13 | 0:06:15 | |
-It is an abundant pleasure meeting you both. -Same here, man. | 0:06:17 | 0:06:20 | |
My name is Reginald Hunter. And I'm just passing through | 0:06:20 | 0:06:23 | |
and I'm going to ask y'all some quick questions. | 0:06:23 | 0:06:25 | |
Every movement is a reaction to something. | 0:06:25 | 0:06:27 | |
Southern rock, what is it reacting to? | 0:06:27 | 0:06:30 | |
-What was it born out of? -I think... | 0:06:30 | 0:06:33 | |
Just at that time, | 0:06:33 | 0:06:34 | |
there was a lot of bands that came from the South at the same time. | 0:06:34 | 0:06:38 | |
So it was like a kind of a movement, I guess. | 0:06:38 | 0:06:42 | |
It just came to be the Allman Brothers and us | 0:06:45 | 0:06:48 | |
and Charlie Daniels. | 0:06:48 | 0:06:50 | |
And everybody had a hit song at the time. | 0:06:50 | 0:06:53 | |
So it was like the South was doing it. | 0:06:53 | 0:06:55 | |
Skynyrd may have flown the Confederate flag, | 0:06:56 | 0:06:59 | |
but southern rockers were not necessarily rednecks. | 0:06:59 | 0:07:02 | |
The scene mixed black and white music | 0:07:02 | 0:07:03 | |
in a time when the South went all hippy. | 0:07:03 | 0:07:07 | |
At the time we were doing it, | 0:07:07 | 0:07:10 | |
it came from the West Coast, you know. | 0:07:10 | 0:07:13 | |
It was LA music, and everybody from California was happening. | 0:07:13 | 0:07:17 | |
And then it kind of moved... | 0:07:17 | 0:07:19 | |
They had to come up with it. | 0:07:19 | 0:07:20 | |
Rock music with country and blues mixed into it. | 0:07:20 | 0:07:24 | |
So they had to come up with a tag for it. "Oh, southern rock." | 0:07:24 | 0:07:28 | |
Did it feel like a movement at the time, or they tell you afterwards? | 0:07:28 | 0:07:32 | |
Yeah, they tell you afterwards. | 0:07:32 | 0:07:34 | |
Sing, everyone. | 0:07:34 | 0:07:35 | |
# Sweet home Alabama | 0:07:35 | 0:07:38 | |
# Where the skies are so blue | 0:07:40 | 0:07:43 | |
# Sweet home Alabama | 0:07:45 | 0:07:47 | |
# Lord I'm coming home to you... # | 0:07:49 | 0:07:52 | |
Here I come. | 0:07:52 | 0:07:53 | |
Alabama! | 0:07:53 | 0:07:55 | |
# Oh... # | 0:07:57 | 0:07:58 | |
The song Sweet Home Alabama, it resonates around the world | 0:07:58 | 0:08:02 | |
-with people who ain't never even set foot in Alabama. -Yeah, sure. | 0:08:02 | 0:08:05 | |
What's that about? Why does that song resonate so much with people? | 0:08:05 | 0:08:09 | |
God, I don't know. | 0:08:09 | 0:08:10 | |
You know, I think it's the mystique of the South, you know. | 0:08:10 | 0:08:13 | |
What's that about? You know, where's this at? | 0:08:13 | 0:08:15 | |
Everybody can relate to their home through that song, like, | 0:08:15 | 0:08:18 | |
they want to go home somewhere. It makes them think about their home. | 0:08:18 | 0:08:22 | |
Skynyrd is from Jacksonville, Florida, so I've had had people go, | 0:08:22 | 0:08:25 | |
"Why don't you say, 'Sweet Home Florida?'" | 0:08:25 | 0:08:27 | |
It didn't have the ring, baby! | 0:08:27 | 0:08:29 | |
The two weeks I've been doing this, I've been trying to figure out | 0:08:29 | 0:08:31 | |
what's this "home" theme in southern music? | 0:08:31 | 0:08:34 | |
It's a recurrent "going home, I want to get back to the rolling hills, | 0:08:34 | 0:08:37 | |
"the blue skies", that sort of thing. | 0:08:37 | 0:08:39 | |
And it seemed to me that even people who don't have a home | 0:08:39 | 0:08:42 | |
that they really miss, | 0:08:42 | 0:08:44 | |
they miss the fact that they don't have a home that they miss. | 0:08:44 | 0:08:47 | |
THEY LAUGH | 0:08:47 | 0:08:48 | |
-That's true. -We're kind of that way. We live on this. | 0:08:48 | 0:08:51 | |
-Both of you, thanks a million. -Thank you, brother. Appreciate it. | 0:08:51 | 0:08:55 | |
Another time, another time. Shake 'em up tonight. | 0:08:55 | 0:08:57 | |
The Confederate flags are out in force tonight, | 0:09:11 | 0:09:14 | |
but these new Southerners seem a pretty good bunch. | 0:09:14 | 0:09:17 | |
This is the South, baby. For better or for worse. | 0:09:20 | 0:09:22 | |
These are grit... Hey, listen. | 0:09:22 | 0:09:24 | |
Listen, these are grit-eating girls! | 0:09:24 | 0:09:27 | |
And they don't feel the way about guns the way you do! | 0:09:29 | 0:09:33 | |
We like guns! | 0:09:33 | 0:09:35 | |
REGINALD LAUGHS | 0:09:35 | 0:09:38 | |
When I think of Alabama, | 0:09:58 | 0:10:01 | |
more than any Civil Rights movement or... | 0:10:01 | 0:10:05 | |
Country music, I think of no money. | 0:10:05 | 0:10:08 | |
I think Alabama has been one of the poorest states in the union. | 0:10:09 | 0:10:13 | |
I think that all the things that come from not having enough | 0:10:13 | 0:10:17 | |
to cover your people's needs. | 0:10:17 | 0:10:19 | |
I think two things happen - I think people become inventive | 0:10:19 | 0:10:22 | |
and make their own fun and they make their own way and they make do. | 0:10:22 | 0:10:27 | |
But also the things that come out that are bad | 0:10:27 | 0:10:29 | |
when you are impoverished - | 0:10:29 | 0:10:31 | |
I think racism and segregation can take a particular hold... | 0:10:33 | 0:10:36 | |
..when there's no money. | 0:10:38 | 0:10:41 | |
# Happy, come on! | 0:10:42 | 0:10:45 | |
# Come on! Somebody help me now | 0:10:45 | 0:10:48 | |
# I'll take you there. # | 0:10:48 | 0:10:49 | |
My next stop is a place whose musical reputation made it | 0:10:49 | 0:10:52 | |
an oasis of hope during the segregation era in the 1960s. | 0:10:52 | 0:10:56 | |
# I'll take you there... # | 0:10:57 | 0:11:00 | |
# I'll take you there. # | 0:11:03 | 0:11:05 | |
Muscle Shoals is an unassuming | 0:11:05 | 0:11:08 | |
place off the banks of the Tennessee River about as far | 0:11:08 | 0:11:11 | |
from New York, Los Angeles and Nashville as you can get. | 0:11:11 | 0:11:15 | |
Some say it's the water, but Muscle Shoals has been a breeding ground | 0:11:15 | 0:11:20 | |
for some of the most creative music in American history. | 0:11:20 | 0:11:23 | |
Out of Fame studios came some great soul records - | 0:11:26 | 0:11:29 | |
all recorded by one man. | 0:11:29 | 0:11:32 | |
Rick Hall paired local black talent with local white session | 0:11:32 | 0:11:36 | |
musicians to great effect. | 0:11:36 | 0:11:39 | |
Good morning. Mr Rick Hall. My name is Reginald. | 0:11:44 | 0:11:47 | |
-Thank you for meeting me, sir. -Nice to meet you. -Thank you, sir. | 0:11:47 | 0:11:49 | |
Thank you. You blended black sound and white sound together in a time | 0:11:49 | 0:11:54 | |
when often they weren't allowed to be together in other places. | 0:11:54 | 0:11:58 | |
Tell me, what was that like? | 0:11:58 | 0:12:00 | |
You've got to know that | 0:12:00 | 0:12:02 | |
when we were cutting all these big hit records, most of them | 0:12:02 | 0:12:05 | |
were cut in the '60s and '70s and that was when the South was | 0:12:05 | 0:12:08 | |
burning down because of integration, | 0:12:08 | 0:12:12 | |
or lack of integration. | 0:12:12 | 0:12:14 | |
And we were cutting hit records with Wilson Pickett, | 0:12:14 | 0:12:17 | |
Land Of 1000 Dances in this studio... | 0:12:17 | 0:12:20 | |
..when George Wallace was standing on the schoolhouse door saying | 0:12:21 | 0:12:25 | |
segregation now, segregation tomorrow... | 0:12:25 | 0:12:28 | |
..and segregation forever. | 0:12:28 | 0:12:32 | |
We didn't abide by those rules. | 0:12:37 | 0:12:40 | |
We wanted to make sure that we got hit records and we were colour-blind. | 0:12:40 | 0:12:45 | |
Of all of Rick's successes, perhaps his most notable was | 0:12:46 | 0:12:50 | |
the reinvention of a young lady from Detroit. | 0:12:50 | 0:12:52 | |
Would you be good enough to describe the session in which you | 0:12:56 | 0:12:59 | |
and Aretha Franklin recorded I've Never Loved A Man? | 0:12:59 | 0:13:02 | |
Can you describe what it was like in the room? | 0:13:02 | 0:13:05 | |
Aretha was sitting over here at this piano. Singing. | 0:13:05 | 0:13:10 | |
The drummer was sitting in that booth here. | 0:13:10 | 0:13:13 | |
The horn players were approximately right here, facing the control room, | 0:13:13 | 0:13:18 | |
because I always wanted them to face me so I could talk to them. | 0:13:18 | 0:13:22 | |
Everybody was uptight - all the musicians were uptight, | 0:13:22 | 0:13:25 | |
I was uptight. | 0:13:25 | 0:13:26 | |
It was a very tense situation. | 0:13:26 | 0:13:28 | |
# You're a no good heart breaker | 0:13:28 | 0:13:33 | |
# You're a liar and you're a cheat | 0:13:33 | 0:13:37 | |
# And I don't know why | 0:13:37 | 0:13:40 | |
# I let you do these things to me. # | 0:13:40 | 0:13:44 | |
Aretha had had a recording contract for five years with CBS Records. | 0:13:44 | 0:13:50 | |
They were just doing her with light jazz stuff | 0:13:50 | 0:13:53 | |
and she couldn't get into it so she'd sing gospel music all of her life | 0:13:53 | 0:13:57 | |
and Wexler felt like if he came to here, he would get a little | 0:13:57 | 0:14:01 | |
more of the southern music that black people sang. | 0:14:01 | 0:14:05 | |
A key ingredient in the success of Fame were the white musicians | 0:14:07 | 0:14:11 | |
whose southern groove underpins the black singers - the Swampers. | 0:14:11 | 0:14:15 | |
We all grew up together - the blacks, whites. | 0:14:18 | 0:14:22 | |
Our favourite music was black music. | 0:14:22 | 0:14:25 | |
There was one station that all the young people listened to | 0:14:25 | 0:14:28 | |
and the music they played was everything from Ray Charles | 0:14:28 | 0:14:32 | |
and Chuck Berry to Elvis Presley and Jerry Lee Lewis. | 0:14:32 | 0:14:36 | |
A lot of times we didn't know whether it was white or black. | 0:14:36 | 0:14:39 | |
We just knew we liked it. | 0:14:39 | 0:14:40 | |
# When a man loves a woman | 0:14:43 | 0:14:46 | |
# Can't keep his mind on nothing else | 0:14:48 | 0:14:52 | |
# He'd change the world for the good thing he's found. # | 0:14:52 | 0:14:56 | |
Fame's success muddied the boundaries | 0:14:56 | 0:14:58 | |
between black and white music. | 0:14:58 | 0:15:00 | |
One of Rick's biggest hits came with the blind singer Clarence Carter. | 0:15:00 | 0:15:04 | |
Alabama was one of those places where the sooner you learned | 0:15:07 | 0:15:12 | |
who you were, and to learn where you were, | 0:15:12 | 0:15:17 | |
and how you were expected to do things, the better off you would be. | 0:15:17 | 0:15:22 | |
# I was born and raised down in Alabama | 0:15:24 | 0:15:27 | |
# On a farm way but in the woods | 0:15:27 | 0:15:29 | |
# I was so ragged folks used to call me Patches | 0:15:29 | 0:15:31 | |
# Papa used to tease me about it | 0:15:31 | 0:15:33 | |
# Cos deep down inside he was hurt cos he'd done all he could | 0:15:33 | 0:15:37 | |
# My papa was a great old man | 0:15:37 | 0:15:41 | |
# I can see him with a shovel in his hands, see... # | 0:15:41 | 0:15:43 | |
Clarence delivered Patches with such conviction, | 0:15:43 | 0:15:45 | |
you would be forgiven for thinking it was his life story. | 0:15:45 | 0:15:48 | |
In fact, the song had nothing to do with him. | 0:15:48 | 0:15:51 | |
Believe it or not, when I got ready to record the song, | 0:15:54 | 0:15:58 | |
-I didn't even know the lyrics. -What?! | 0:15:58 | 0:16:02 | |
We had an engineer to stand beside me in the vocal booth... | 0:16:02 | 0:16:05 | |
-Let me try one more time, Rick. -OK. | 0:16:05 | 0:16:08 | |
'And to whisper the words to me and then I was singing.' | 0:16:08 | 0:16:11 | |
-Oh, wow. That is amazing. That is amazing. -Yeah, that's what I did. | 0:16:11 | 0:16:16 | |
I want to sing a song like that! | 0:16:16 | 0:16:18 | |
# But I would remember what my daddy said | 0:16:19 | 0:16:23 | |
# With tears in his eyes on his dyin' bed | 0:16:23 | 0:16:25 | |
# He said, Patches, I'm depending on you, son | 0:16:25 | 0:16:29 | |
# I've tried to do my best | 0:16:29 | 0:16:33 | |
# It's up to you to do the rest. # | 0:16:33 | 0:16:37 | |
The song Patches has particular significance to you. | 0:16:37 | 0:16:41 | |
My father and I lived the story of Patches. | 0:16:41 | 0:16:43 | |
And I didn't write the song but I produced the record on Clarence | 0:16:45 | 0:16:48 | |
and it was a number one record and it was about me and my father. | 0:16:48 | 0:16:52 | |
I felt like the hard times, the hardships, the digging | 0:16:52 | 0:16:56 | |
in the fields, making whiskey on the side, doing all the other things. | 0:16:56 | 0:17:01 | |
Whatever it took to make a living. | 0:17:01 | 0:17:03 | |
So, it was about hard times. | 0:17:03 | 0:17:07 | |
# Patches, I'm depending on you, son. # | 0:17:07 | 0:17:12 | |
On a personal level, thank you for standing tall back in the day. | 0:17:12 | 0:17:16 | |
Well, thank you, sir. I appreciate that because it meant a lot to me. | 0:17:16 | 0:17:20 | |
-It meant a lot to us. -It still means a lot. | 0:17:20 | 0:17:22 | |
# Patches, I'm depending on you, son | 0:17:22 | 0:17:25 | |
# To pull the family through... # SONG FADES OUT | 0:17:25 | 0:17:31 | |
I'm heading to Birmingham, Alabama - sort of the Pittsburgh of the South. | 0:17:33 | 0:17:37 | |
This steel town has fell into hard times | 0:17:37 | 0:17:40 | |
but I'm on my way to meet one of its brightest, newest stars. | 0:17:40 | 0:17:44 | |
# Oh, she may be weary | 0:17:49 | 0:17:53 | |
# Young girls, they do get weary | 0:17:55 | 0:17:58 | |
# Wearing that same old shaggy dress | 0:18:01 | 0:18:07 | |
# But while she's getting weary | 0:18:12 | 0:18:17 | |
# Try a little tenderness | 0:18:19 | 0:18:24 | |
# I swear... # | 0:18:27 | 0:18:30 | |
Birmingham was once a byword for racial shame. | 0:18:30 | 0:18:32 | |
# You know she's waiting... # | 0:18:36 | 0:18:38 | |
But I am here to further my exploration of the interplay between | 0:18:40 | 0:18:43 | |
black and white music today with St Paul And The Broken Bones. | 0:18:43 | 0:18:48 | |
-Hello there. -How you doing, Reg. -Mr Paul Janeway. | 0:18:51 | 0:18:54 | |
-I'm going to call you Paul if that's all right. -That's cool, that's cool. | 0:18:54 | 0:18:57 | |
You can come back with Reg, Reggie, whatever roll off your tongue! | 0:18:57 | 0:18:59 | |
-Good, all right. -I guess the first question is why Otis Redding? | 0:18:59 | 0:19:04 | |
What does he mean to you? | 0:19:04 | 0:19:05 | |
Well, the biggest thing for me is my mum didn't let me | 0:19:05 | 0:19:09 | |
listen to anything but gospel music and a little bit of soul. That's it. | 0:19:09 | 0:19:13 | |
-That's all I could listen to. -She allowed you a little bit of soul? | 0:19:13 | 0:19:16 | |
A little bit of soul. | 0:19:16 | 0:19:17 | |
Otis, Sam and a '70s group called The Stylistics. | 0:19:17 | 0:19:20 | |
And that was it. That was it. | 0:19:20 | 0:19:22 | |
And so when I heard Otis, I thought, | 0:19:22 | 0:19:24 | |
that's the way you are supposed to sound. | 0:19:24 | 0:19:27 | |
# You listen while I talk to you, now | 0:19:29 | 0:19:32 | |
# Tell you what we're gonna do now | 0:19:32 | 0:19:34 | |
# There's a new day going around, yeah | 0:19:34 | 0:19:37 | |
# Hot day putting me down now | 0:19:37 | 0:19:39 | |
# Move your body all around | 0:19:39 | 0:19:41 | |
# Shake! Everybody say the words now | 0:19:41 | 0:19:44 | |
# Shake, everybody say it a little loud! Shake! # | 0:19:44 | 0:19:49 | |
And she didn't realise when she gave you that little bit of soul, | 0:19:49 | 0:19:52 | |
she was giving you a gateway to hell! | 0:19:52 | 0:19:55 | |
Yeah, straight down. Busting the gates wide open. | 0:19:55 | 0:19:58 | |
I thought I was going to be a preacher. | 0:19:58 | 0:20:01 | |
And it ain't that much damn different to what I do now. | 0:20:01 | 0:20:04 | |
I mean it really isn't. | 0:20:04 | 0:20:05 | |
-With the following you got, that's your ministry. -Yeah, it kind of is! | 0:20:05 | 0:20:09 | |
# When you try | 0:20:09 | 0:20:12 | |
# Try a little tenderness | 0:20:12 | 0:20:15 | |
# I've been blessed! | 0:20:15 | 0:20:17 | |
# I've got to, got to, got to | 0:20:19 | 0:20:22 | |
# Squeeze her, tease her, love her | 0:20:24 | 0:20:27 | |
# Try to tease her | 0:20:27 | 0:20:31 | |
# Try a little tenderness | 0:20:31 | 0:20:35 | |
# I've been blessed | 0:20:35 | 0:20:38 | |
# I got to, more, more, more... # | 0:20:38 | 0:20:43 | |
-So, do you still go to church? -Well... -Straight to hell! | 0:20:43 | 0:20:47 | |
You may not even have to die! | 0:20:47 | 0:20:49 | |
# Squeeze her, tease her, love her... | 0:20:49 | 0:20:55 | |
# Try a little tenderness. # | 0:20:55 | 0:20:58 | |
Paul Janeway, I got on with him pretty well. | 0:21:02 | 0:21:05 | |
I could tell that church background. | 0:21:05 | 0:21:08 | |
People who have that church background, like he and I do, | 0:21:09 | 0:21:13 | |
we can pick each other out like Gaydar! | 0:21:13 | 0:21:16 | |
It's just... | 0:21:16 | 0:21:17 | |
There's something about that latent Christianity, | 0:21:17 | 0:21:20 | |
especially if you've escaped the original gravity of it, | 0:21:20 | 0:21:23 | |
of your childhood. | 0:21:23 | 0:21:24 | |
It's just... I mean... | 0:21:24 | 0:21:28 | |
I could be chopping wood, he could be singing B-52 covers | 0:21:28 | 0:21:31 | |
but we would look at each other and go... | 0:21:31 | 0:21:35 | |
More than half of the population of Alabama regularly attends church. | 0:21:41 | 0:21:46 | |
It is the heart of the Bible Belt. | 0:21:46 | 0:21:47 | |
And the dignity and salvation offered by southern baptism | 0:21:47 | 0:21:50 | |
has been key to the region's music. | 0:21:50 | 0:21:54 | |
Talladega, Alabama. A southern town, | 0:21:56 | 0:21:59 | |
a regular sleepy old southern town. | 0:21:59 | 0:22:02 | |
The site for The School For The Blind | 0:22:02 | 0:22:04 | |
and also the beginnings for Clarence Carter | 0:22:04 | 0:22:07 | |
and The Five Blind Boys Of Alabama. | 0:22:07 | 0:22:09 | |
# Gonna lay down my burden | 0:22:13 | 0:22:14 | |
# Down by the riverside | 0:22:16 | 0:22:18 | |
# Way down... # | 0:22:18 | 0:22:20 | |
For 70 years, The Blind Boys Of Alabama have been spreading | 0:22:20 | 0:22:23 | |
the word of God. | 0:22:23 | 0:22:25 | |
Define for me what is gospel music, in your words. | 0:22:31 | 0:22:35 | |
Gospel music is just the good news. | 0:22:35 | 0:22:38 | |
The music that we sing that people know that no matter | 0:22:38 | 0:22:41 | |
what the problem is, no matter what you're going through, | 0:22:41 | 0:22:44 | |
there is a bright side somewhere, | 0:22:44 | 0:22:46 | |
and that's what makes the difference. | 0:22:46 | 0:22:48 | |
It's not about us. It's about the music. | 0:22:48 | 0:22:51 | |
The people in the South, they were depressed. | 0:22:52 | 0:22:56 | |
They were bound by Jim Crow laws. | 0:22:56 | 0:23:00 | |
They wanted to vent their feelings singing gospel music. | 0:23:00 | 0:23:05 | |
When we started out in 1944, the blacks couldn't go in certain places. | 0:23:07 | 0:23:14 | |
You know, you couldn't use the same water fountain, | 0:23:14 | 0:23:17 | |
you couldn't go to the same restaurants. | 0:23:17 | 0:23:20 | |
You were hungry, you wanted to find something to eat but you couldn't | 0:23:20 | 0:23:24 | |
go in the restaurant so you had to end up going to a grocery store. | 0:23:24 | 0:23:29 | |
We were determined to stick to what we wanted to do and get that | 0:23:29 | 0:23:35 | |
baloney and bread and eat it and be happy. | 0:23:35 | 0:23:39 | |
# I'm going to lay down my coat and shoes way down | 0:23:39 | 0:23:42 | |
# Down by the riverside | 0:23:42 | 0:23:43 | |
-# Way down -Down by the riverside | 0:23:43 | 0:23:46 | |
-# Way down -Down by the riverside... # | 0:23:46 | 0:23:48 | |
When you listen to gospel groups, let's say out of Pennsylvania | 0:23:48 | 0:23:51 | |
or New York or Ohio, do they have a different sound to you than, | 0:23:51 | 0:23:56 | |
say, gospel bands from Georgia or Mississippi or South Carolina? | 0:23:56 | 0:24:00 | |
They are all imitating the groups from the South. | 0:24:00 | 0:24:04 | |
-Well, let me ask you a question. -Yes, sir. | 0:24:06 | 0:24:08 | |
How does it feel to be from the South living in the UK? | 0:24:08 | 0:24:13 | |
To be honest, I didn't get proud of being from the south | 0:24:13 | 0:24:17 | |
until I lived in the UK. | 0:24:17 | 0:24:18 | |
Sometimes you have to move far away from home | 0:24:18 | 0:24:20 | |
before you can fully appreciate it. | 0:24:20 | 0:24:22 | |
-After that, do you still like soul food? -Yes, sir, I do. | 0:24:22 | 0:24:25 | |
You know what? You still black. | 0:24:25 | 0:24:27 | |
THEY LAUGH | 0:24:27 | 0:24:28 | |
It has been a pleasure. It has been a pleasure, sir. Thank you. | 0:24:28 | 0:24:32 | |
Georgia, home of peaches, some cat named Reginald D Hunter | 0:24:46 | 0:24:50 | |
and one of the South's truly eternal songs. | 0:24:50 | 0:24:53 | |
MUSIC: Rainy Night In Georgia. | 0:24:53 | 0:24:56 | |
# Hoverin' by my suitcase | 0:24:57 | 0:25:02 | |
# Tryin' to find a warm place | 0:25:02 | 0:25:05 | |
# To spend the night | 0:25:05 | 0:25:07 | |
# The distant moanin' of a train | 0:25:13 | 0:25:18 | |
# Seems to play a sad refrain | 0:25:18 | 0:25:21 | |
# To the night | 0:25:21 | 0:25:23 | |
# A rainy night in Georgia | 0:25:32 | 0:25:35 | |
# A rainy old night in Georgia | 0:25:39 | 0:25:42 | |
# Oh, it is rainin' | 0:25:44 | 0:25:46 | |
# All over the world | 0:25:48 | 0:25:51 | |
# All over the world. # | 0:25:56 | 0:25:58 | |
Tony Joe White's nickname is the Swamp Fox. | 0:25:59 | 0:26:03 | |
He is a true southern original | 0:26:03 | 0:26:05 | |
and they don't make them like him any more. | 0:26:05 | 0:26:07 | |
First time I heard the song proper, | 0:26:07 | 0:26:10 | |
I was away from home for the first time. | 0:26:10 | 0:26:13 | |
I started listening to the song and that line, | 0:26:13 | 0:26:18 | |
"I feel like it's raining all over the world" - it was raining | 0:26:18 | 0:26:21 | |
and my sister called me from France and I said, | 0:26:21 | 0:26:24 | |
"Are you getting wet?" And she said, "Why?" | 0:26:24 | 0:26:26 | |
I said, "Cos it's raining." She said, "It's not raining here." | 0:26:26 | 0:26:29 | |
And I had no idea. | 0:26:29 | 0:26:31 | |
I just assumed if it was raining here, it was raining everywhere. | 0:26:31 | 0:26:34 | |
-All over the world. -All over the world, baby, all over the world. | 0:26:34 | 0:26:38 | |
But I still feel like that sometimes, especially when you... | 0:26:38 | 0:26:40 | |
You see, you know, a certain rain... | 0:26:40 | 0:26:42 | |
..it just has a feel about it that it is doing it everywhere. | 0:26:44 | 0:26:48 | |
You know? Like that one this afternoon, | 0:26:49 | 0:26:51 | |
you know, it came through, a little thunderstorm | 0:26:51 | 0:26:54 | |
that hit us and then took on off somewhere else. | 0:26:54 | 0:26:57 | |
But sometimes they just sit in all day | 0:26:58 | 0:27:02 | |
and when it would rain I wouldn't have to drive that truck | 0:27:02 | 0:27:05 | |
for the highway department that day so I would stay home | 0:27:05 | 0:27:09 | |
and play guitar and work on a tune. | 0:27:09 | 0:27:12 | |
But Rainy surprised me so much. | 0:27:12 | 0:27:15 | |
165 artists so far have cut it. | 0:27:16 | 0:27:22 | |
# But it's a rainy night in Georgia | 0:27:23 | 0:27:28 | |
# A rainy night in Georgia | 0:27:30 | 0:27:35 | |
# Lord, I believe it's rainin' all over the world. # | 0:27:36 | 0:27:41 | |
Brook Benton took Rainy Night to the top of the US R&B charts in 1970. | 0:27:43 | 0:27:48 | |
But with 165 different people, have you ever heard someone | 0:27:54 | 0:27:57 | |
do a version of it and think, "You ain't get it"? | 0:27:57 | 0:28:00 | |
Every song that has gotten cut, and this is the truth, | 0:28:01 | 0:28:05 | |
I've always dug it. | 0:28:05 | 0:28:07 | |
It's really been cool, man, all of it. Really good. | 0:28:08 | 0:28:12 | |
# Raining all over... # | 0:28:15 | 0:28:17 | |
I grew up in a town called Albany, Georgia. | 0:28:19 | 0:28:22 | |
It's referred to as the Good Life City. | 0:28:22 | 0:28:24 | |
It's near the Georgia/Florida border and I grew up in a town that | 0:28:24 | 0:28:30 | |
was segregated, but it was the '70s so it wasn't harshly segregated. | 0:28:30 | 0:28:35 | |
By then, people had learned how to self-segregate. | 0:28:35 | 0:28:38 | |
My Georgia, my South, was outside of my educational experiences | 0:28:39 | 0:28:44 | |
which were dominantly the black South. | 0:28:44 | 0:28:47 | |
And so there wasn't the pride | 0:28:47 | 0:28:49 | |
in the South that the white South seems to have. | 0:28:49 | 0:28:53 | |
When I left Georgia in '97, yeah, I was sick of it, | 0:28:54 | 0:28:57 | |
I was sick of the South. | 0:28:57 | 0:28:59 | |
I had the boredom that all young people have with the place | 0:28:59 | 0:29:02 | |
they grew up in and I also had a bit of shame about it. | 0:29:02 | 0:29:05 | |
What happened was I went away. | 0:29:06 | 0:29:08 | |
Many of the things that my friends in the rest of the world | 0:29:08 | 0:29:11 | |
appreciated about me were those things that Georgia made. | 0:29:11 | 0:29:16 | |
GOSPEL SINGING | 0:29:16 | 0:29:18 | |
It was in the Southern Baptist Church that gospel music was born | 0:29:20 | 0:29:23 | |
and, if you look very carefully, you can still find it | 0:29:23 | 0:29:26 | |
in its purist original form in the rural Deep South. | 0:29:26 | 0:29:30 | |
GOSPEL SINGING | 0:29:30 | 0:29:33 | |
This is the County Line Primitive Baptist Church | 0:29:34 | 0:29:37 | |
in Milledgeville, Georgia. | 0:29:37 | 0:29:39 | |
GOSPEL SINGING | 0:29:39 | 0:29:41 | |
# I want the Lord but not now... # | 0:29:48 | 0:29:54 | |
Gospel was born out of the call-and-response cadence | 0:29:54 | 0:29:58 | |
of field slaves doing slave labour. | 0:29:58 | 0:30:01 | |
It was codified by the black Baptist Church | 0:30:01 | 0:30:04 | |
and for those people who wonder why a lot of soul singers | 0:30:04 | 0:30:08 | |
sing so soulfully, this is soul in its most undiluted form. | 0:30:08 | 0:30:13 | |
It is that sauce that those performers get dipped in. | 0:30:13 | 0:30:15 | |
# I've been climbing over hills and mountains | 0:30:15 | 0:30:20 | |
# I'm going to drink from the Christian fountain | 0:30:20 | 0:30:24 | |
# You know we all got sons and daughters that morning | 0:30:24 | 0:30:29 | |
# We'll bring that old healing now | 0:30:29 | 0:30:33 | |
# And we're going to live on payer vows | 0:30:33 | 0:30:37 | |
# We're going to move on up a little higher... # | 0:30:37 | 0:30:40 | |
I grew up in a family of gospel music and gospel itself, | 0:30:40 | 0:30:44 | |
religion, spirituality, was big. | 0:30:44 | 0:30:47 | |
Two sisters who are born-again ministers. | 0:30:47 | 0:30:50 | |
-# I'm going to feast with the Rose Of Sharon now. -Oh, yeah... # | 0:30:50 | 0:30:54 | |
I grew up with it, I grew up around it, I recognise it, I respect it | 0:30:54 | 0:30:58 | |
and appreciate it, even if at times I don't always feel it as they do. | 0:30:58 | 0:31:02 | |
# Always howdy-howdy and never goodbye. # | 0:31:02 | 0:31:05 | |
I'm torn being here and discussing it. | 0:31:12 | 0:31:15 | |
On the one hand, I feel compelled because it is dying out. | 0:31:15 | 0:31:18 | |
And in 20 to 30 years from now, it probably will be no more. | 0:31:19 | 0:31:23 | |
But then, on the other hand, I feel like I'm exploiting it. | 0:31:26 | 0:31:29 | |
# It's another day, journey | 0:31:29 | 0:31:31 | |
# Ah, yeah, oh | 0:31:31 | 0:31:33 | |
# It's another day journey | 0:31:33 | 0:31:36 | |
# I ain't gone | 0:31:36 | 0:31:38 | |
# It's another day journey | 0:31:38 | 0:31:41 | |
# I ain't gone | 0:31:41 | 0:31:43 | |
# Oh, thank God almighty | 0:31:43 | 0:31:46 | |
# I ain't gone... # | 0:31:46 | 0:31:47 | |
When my family sees this they're going to be like, | 0:31:47 | 0:31:50 | |
"And they picked YOU to do this? You?! | 0:31:50 | 0:31:53 | |
"You ain't been to church in ten years!" They going to be like that. | 0:31:55 | 0:31:59 | |
# Oh, amazing grace... # | 0:32:01 | 0:32:03 | |
There's an odd love because it's my family, | 0:32:03 | 0:32:06 | |
it's where I come from, and I was genuinely enjoying it | 0:32:06 | 0:32:09 | |
when I was inside participating in it because it reminded me of home. | 0:32:09 | 0:32:13 | |
# Oh, thank Lord almighty, I ain't gone. # | 0:32:13 | 0:32:18 | |
Practically all southern soul singers cut their teeth | 0:32:23 | 0:32:26 | |
in the sacred world of gospel | 0:32:26 | 0:32:28 | |
before crossing the line into secular music. | 0:32:28 | 0:32:30 | |
Sharon Jones was born in Augusta, Georgia | 0:32:31 | 0:32:34 | |
and is one of today's greatest soul singers. | 0:32:34 | 0:32:37 | |
Here she performs a gospel song, a spiritual from the cotton fields. | 0:32:37 | 0:32:41 | |
# I'm going to wade | 0:32:44 | 0:32:47 | |
# In the water | 0:32:47 | 0:32:50 | |
# I'm going to wade | 0:32:50 | 0:32:53 | |
# In the water | 0:32:54 | 0:32:56 | |
# I'm going to wade | 0:32:58 | 0:33:01 | |
# In the water | 0:33:01 | 0:33:04 | |
# I know that God | 0:33:04 | 0:33:07 | |
# Oh, yes, he will. | 0:33:07 | 0:33:10 | |
# Well, stepped in the water | 0:33:11 | 0:33:15 | |
# The water was cold | 0:33:15 | 0:33:18 | |
# I know that God | 0:33:18 | 0:33:20 | |
# Oh, yes, he will... # | 0:33:20 | 0:33:23 | |
Wade In The Water is a spiritual | 0:33:23 | 0:33:25 | |
that has its roots in the slavery era. | 0:33:25 | 0:33:27 | |
It was suggested that it was a secret song | 0:33:27 | 0:33:29 | |
of the Underground Railroad, a network of safe houses | 0:33:29 | 0:33:33 | |
and routes run by abolitionists to provide passage to slaves | 0:33:33 | 0:33:36 | |
to the free states of the North. | 0:33:36 | 0:33:38 | |
Wade In The Water is actually a piece of literal advice. | 0:33:41 | 0:33:45 | |
To avoid the oncoming bloodhounds that are on your trail, | 0:33:45 | 0:33:48 | |
one must wade in the water. | 0:33:48 | 0:33:50 | |
I remember my grandparents, they used to talk and I couldn't | 0:33:54 | 0:33:58 | |
understand a word they were saying but they knew what they were saying. | 0:33:58 | 0:34:01 | |
They would be in the kitchen and my... | 0:34:01 | 0:34:04 | |
She would go like, "Did you know...?" | 0:34:04 | 0:34:06 | |
SHE DEMONSTRATES THEIR INDECIPHERABLE SLANG | 0:34:06 | 0:34:11 | |
And they used to talk | 0:34:11 | 0:34:13 | |
and I think that's what I heard, that the slaves used to do a lot of that. | 0:34:13 | 0:34:17 | |
In the fields, they used to sing those songs. | 0:34:17 | 0:34:20 | |
# I know that God... | 0:34:20 | 0:34:22 | |
# Oh, yes, he will... # | 0:34:22 | 0:34:23 | |
Some of them sang that way to get a message across. | 0:34:23 | 0:34:26 | |
They always sang because they always feel | 0:34:27 | 0:34:29 | |
they are going to wade in the water. | 0:34:29 | 0:34:31 | |
They always feel that one day life is going to be better than this | 0:34:31 | 0:34:33 | |
and that life is going to come when they die and they go on up to heaven | 0:34:33 | 0:34:36 | |
and see Jesus when they cross that Georgian stream. | 0:34:36 | 0:34:39 | |
# My body but not my soul | 0:34:41 | 0:34:46 | |
# I know that God... | 0:34:46 | 0:34:48 | |
# Oh, yes, he will | 0:34:48 | 0:34:51 | |
# I'm going to wade | 0:34:53 | 0:34:56 | |
# In the water | 0:34:56 | 0:34:59 | |
# I'm going to wade | 0:34:59 | 0:35:03 | |
# In the water | 0:35:03 | 0:35:06 | |
# I'm going to wade | 0:35:06 | 0:35:10 | |
# In the water | 0:35:10 | 0:35:12 | |
# I know that God... | 0:35:12 | 0:35:16 | |
# I know that God... | 0:35:16 | 0:35:19 | |
# I know that God travels the water too. # | 0:35:19 | 0:35:32 | |
MUSIC: Nightswimming by REM. | 0:35:40 | 0:35:43 | |
# Nightswimming | 0:35:49 | 0:35:52 | |
# Deserves a quiet night... # | 0:35:52 | 0:35:54 | |
The sun makes its exit sometime after nine o'clock in the evening | 0:35:56 | 0:36:01 | |
and that low-hanging summer evening sun in the South, You can't beat it. | 0:36:01 | 0:36:05 | |
When the sun came out, it is porch and tea-time. | 0:36:05 | 0:36:08 | |
# The recklessness... # | 0:36:11 | 0:36:14 | |
In a modern shrinking world where everything can feel the same, | 0:36:14 | 0:36:17 | |
it's refreshing to be in a part of America where time stands still. | 0:36:17 | 0:36:21 | |
That's one thing I also miss about the South. | 0:36:25 | 0:36:27 | |
I miss skinny-dipping at night. | 0:36:27 | 0:36:29 | |
I have not had any pleasure that's quite like it. | 0:36:30 | 0:36:34 | |
But no matter how much you feel at home, | 0:36:34 | 0:36:36 | |
the South always has its own way of surprising you. | 0:36:36 | 0:36:39 | |
Athens, Georgia is 200 miles from where I grew up | 0:36:43 | 0:36:46 | |
but it could be a million. | 0:36:46 | 0:36:48 | |
This college town of 100,000 people is little-known but, musically, | 0:36:49 | 0:36:53 | |
it vies with London and New York as a harbinger of new wave. | 0:36:53 | 0:36:57 | |
I've come to meet the queen of the original Athens scene, | 0:37:01 | 0:37:03 | |
the B-52s' Cindy Wilson. | 0:37:03 | 0:37:06 | |
Miss Cindy Wilson, could you tell us about the Athens that you | 0:37:12 | 0:37:17 | |
and the B-52s started in? What was that scene like? | 0:37:17 | 0:37:19 | |
-What was the ingredients? -Well, I can tell you, I can tell you. -OK. | 0:37:19 | 0:37:24 | |
It was post the hippy era and all that had been playing out here. | 0:37:24 | 0:37:29 | |
We had... Athens was renowned... | 0:37:29 | 0:37:32 | |
You can look this up in the books about the biggest streaking record. | 0:37:32 | 0:37:37 | |
SHE LAUGHS | 0:37:37 | 0:37:39 | |
Is... Is that right? | 0:37:39 | 0:37:40 | |
I swear to God, it was the most naked people running through a city. | 0:37:40 | 0:37:45 | |
Of course, I was one of them. | 0:37:46 | 0:37:49 | |
'Georgia students say streaking is catching on | 0:37:49 | 0:37:51 | |
'and they boast of a massive streak-in | 0:37:51 | 0:37:54 | |
'planned for Thursday night...' | 0:37:54 | 0:37:55 | |
Was it significant, the Sex Pistols playing their first gig | 0:37:55 | 0:37:59 | |
in 1977 in the States here in Atlanta? | 0:37:59 | 0:38:02 | |
It was major. It was major. | 0:38:02 | 0:38:05 | |
# I am an antichrist... # | 0:38:05 | 0:38:08 | |
Back in '77, British punk had a short transatlantic adventure. | 0:38:08 | 0:38:12 | |
This is footage of the Pistols' first US gig here in Georgia. | 0:38:12 | 0:38:16 | |
These southern punks may not quite have nailed that Kings Road vibe | 0:38:18 | 0:38:22 | |
but the music clearly made an impression on the South. | 0:38:22 | 0:38:25 | |
The Sex Pistols were going against the whole grain of things | 0:38:29 | 0:38:32 | |
and it was great. | 0:38:32 | 0:38:34 | |
And everybody understood what was going on | 0:38:34 | 0:38:37 | |
and it made it ten times cooler. | 0:38:37 | 0:38:39 | |
It was... It was life-changing. | 0:38:39 | 0:38:41 | |
I would pay cash money to see y'all rehearse right after y'all saw them. | 0:38:41 | 0:38:46 | |
We were... We were... | 0:38:46 | 0:38:47 | |
We were weird the whole time. That give us extra go-ahead. | 0:38:47 | 0:38:53 | |
-"We can be weirder!" -We can be weirder! | 0:38:53 | 0:38:56 | |
What inspired Love Shack? | 0:39:03 | 0:39:05 | |
I mean, I understand that there's not just one shack of love | 0:39:05 | 0:39:08 | |
that you're speaking about, | 0:39:08 | 0:39:09 | |
you're speaking about a collection of places. | 0:39:09 | 0:39:12 | |
Well, there is one love shack that comes to mind. | 0:39:12 | 0:39:16 | |
I think it was a Hawaiian hale that is a funky little shack | 0:39:16 | 0:39:21 | |
on the Daneville Highway. | 0:39:21 | 0:39:23 | |
MUSIC: Love Shack by the B-52s | 0:39:23 | 0:39:26 | |
# If you see a faded sign at the side of the road that says | 0:39:26 | 0:39:29 | |
-# 15 miles to the... -Love Shack... # | 0:39:29 | 0:39:34 | |
It was like a black club, you know, | 0:39:34 | 0:39:36 | |
and you'd go out there and it would be fun. | 0:39:36 | 0:39:39 | |
THEY LAUGH | 0:39:39 | 0:39:41 | |
It was... And so, that was one, one love shack that was great. | 0:39:43 | 0:39:47 | |
You sound like a 1950s southern aristocrat. | 0:39:47 | 0:39:50 | |
"They were black down there but it was fun." | 0:39:50 | 0:39:52 | |
THEY LAUGH | 0:39:52 | 0:39:54 | |
-# Love Shack, baby, Love Shack -Love, baby, that's where it's at | 0:39:54 | 0:39:57 | |
-# Sign says... -Whoo! -Stay away, fools | 0:39:58 | 0:40:00 | |
# Cos love rules at the lo-o-ove shack | 0:40:00 | 0:40:03 | |
# Well, it's set way back in the middle of a field | 0:40:03 | 0:40:07 | |
# Just a funky old shack and I've got to get back... # | 0:40:07 | 0:40:11 | |
Love Shack was on the Cosmic Thing album. | 0:40:11 | 0:40:16 | |
Cosmic Thing was kind of nostalgic, looking back at Athens | 0:40:16 | 0:40:19 | |
when we were having happier days in our career. | 0:40:19 | 0:40:23 | |
# The love shack is a little place where | 0:40:25 | 0:40:29 | |
# We can get together... # | 0:40:29 | 0:40:33 | |
The scene that The B-52s are credited with beginning, starting, | 0:40:33 | 0:40:37 | |
creating, what do you think about what came after? | 0:40:37 | 0:40:40 | |
Oh, it was amazing to see the chain reaction. | 0:40:40 | 0:40:45 | |
I guess people thought, "Well, if they can do it, we can do it!" | 0:40:45 | 0:40:49 | |
MUSIC: Everybody Hurts by REM | 0:40:49 | 0:40:51 | |
There was a lot of bands, you know... Pylon, Oh-OK. | 0:40:51 | 0:40:56 | |
Of course, REM. Such good people. | 0:40:58 | 0:41:01 | |
And that was amazing because they stayed in Athens | 0:41:01 | 0:41:04 | |
and made it happen from here. | 0:41:04 | 0:41:05 | |
# When your day is long... # | 0:41:05 | 0:41:07 | |
When I moved to Athens, Georgia, I was like, | 0:41:10 | 0:41:12 | |
this place is full of hippies | 0:41:12 | 0:41:15 | |
and bad brown food and crappy music, | 0:41:15 | 0:41:19 | |
and I did not want to live there. | 0:41:19 | 0:41:21 | |
# When you're sure you've had enough... # | 0:41:21 | 0:41:24 | |
What I didn't know at the time was that Athens, Georgia | 0:41:24 | 0:41:27 | |
was where The B-52s had come from and there was this nascent, | 0:41:27 | 0:41:29 | |
unbelievable scene of punk rockers | 0:41:29 | 0:41:31 | |
that were establishing themselves there | 0:41:31 | 0:41:33 | |
and what they were doing was very profound. | 0:41:33 | 0:41:35 | |
# Don't let yourself go... # | 0:41:35 | 0:41:39 | |
I found myself there and that was the beginning of my looking | 0:41:39 | 0:41:42 | |
for people to be in a band with. | 0:41:42 | 0:41:44 | |
# Cos everybody cries... # | 0:41:44 | 0:41:47 | |
REM were students of the University of Georgia. | 0:41:47 | 0:41:51 | |
Their college rock sound went global in the late '80s. | 0:41:53 | 0:41:56 | |
But if you look carefully around Athens, | 0:41:56 | 0:41:58 | |
you can still find traces of their southern inspiration. | 0:41:58 | 0:42:01 | |
Take this soul food joint. | 0:42:01 | 0:42:03 | |
-Mr Weaver D. -Hey! -How you doing? | 0:42:09 | 0:42:12 | |
Thank you so much, thank you for meeting me, for talking to me. | 0:42:12 | 0:42:15 | |
-Thank you for coming. -Beautiful place you got here. -All right. | 0:42:15 | 0:42:17 | |
-And it smells great. -OK. | 0:42:17 | 0:42:19 | |
Let me ask you this. | 0:42:19 | 0:42:20 | |
How come when anybody talk about music in this area, | 0:42:20 | 0:42:23 | |
your name come up? You don't play no music, do you? | 0:42:23 | 0:42:26 | |
Uh-uh, I don't play, but I help. | 0:42:26 | 0:42:28 | |
-I feed all the musicians! -THEY LAUGH | 0:42:28 | 0:42:32 | |
I guess they say they get their start here. | 0:42:32 | 0:42:34 | |
-They get their start here? -The B-52s. | 0:42:34 | 0:42:36 | |
Tell us about the REM album. | 0:42:36 | 0:42:39 | |
Michael Stipe came in one day to talk to me, | 0:42:39 | 0:42:41 | |
and asked to use my title, | 0:42:41 | 0:42:43 | |
Automatic For The People, as their album title. | 0:42:43 | 0:42:46 | |
Automatic for The People, what's that about? | 0:42:46 | 0:42:49 | |
Meaning rated quick and efficient. | 0:42:49 | 0:42:52 | |
-That we try to be. Sometimes! -THEY LAUGH | 0:42:52 | 0:42:57 | |
So that was sort of like a life-changing experience. | 0:42:57 | 0:43:00 | |
MUSIC: New Orleans Instrumental No. 1 by REM | 0:43:00 | 0:43:04 | |
And it just went on from there. We went to the Grammys in '94. | 0:43:04 | 0:43:08 | |
We received worldwide attention. | 0:43:08 | 0:43:09 | |
We were written up in Rolling Stone, | 0:43:09 | 0:43:11 | |
and a lot of other magazines around the world. | 0:43:11 | 0:43:15 | |
The album title, | 0:43:16 | 0:43:17 | |
they were stating that it came from a soul food restaurant. | 0:43:17 | 0:43:21 | |
Some people over in England, Melody Maker, | 0:43:22 | 0:43:25 | |
picked it up that it was Weaver D's Fine Foods. | 0:43:25 | 0:43:28 | |
And the people came from England, from miles around, from everywhere. | 0:43:28 | 0:43:32 | |
Just to see, you know, this place and to be a part of it. | 0:43:32 | 0:43:36 | |
-And to eat here. -What's the special for the day? | 0:43:36 | 0:43:39 | |
Chicken pork chops, steak and gravy, | 0:43:39 | 0:43:41 | |
we always have whiting fish, tilapia fish. | 0:43:41 | 0:43:44 | |
We have a lot of vegetarian items, we have collard greens. Pork. | 0:43:44 | 0:43:49 | |
So many more. And we have fried okra. | 0:43:49 | 0:43:52 | |
-We may linger a bit while we're here. -All right, automatic! | 0:43:52 | 0:43:56 | |
MUSIC: Georgia On My Mind by Ray Charles | 0:43:56 | 0:43:58 | |
I have to say that as I travel around the world, | 0:44:05 | 0:44:07 | |
if I meet someone new and I say I'm from Georgia, | 0:44:07 | 0:44:10 | |
I would say three out of five times they go... | 0:44:10 | 0:44:13 | |
# Georgia, Georgia on my mind... # | 0:44:13 | 0:44:16 | |
Then they'll ask, "Is Georgia on your mind?" | 0:44:16 | 0:44:19 | |
It makes me feel like I'm in Georgia every time someone says that to me. | 0:44:21 | 0:44:25 | |
# Georgia | 0:44:26 | 0:44:27 | |
# Georgia | 0:44:29 | 0:44:31 | |
# The whole day through... # | 0:44:34 | 0:44:36 | |
Like Louis Armstrong and Louisiana, | 0:44:36 | 0:44:38 | |
Georgia was slow in recognising Ray Charles as their favourite son. | 0:44:38 | 0:44:44 | |
# Keeps Georgia on my mind... # | 0:44:44 | 0:44:46 | |
It was only in the latter portion of Ray Charles's career | 0:44:49 | 0:44:52 | |
that Georgia began to recognise that, hey, you know what? | 0:44:52 | 0:44:56 | |
This is actually quite special. | 0:44:56 | 0:44:58 | |
And I know that we normally treat black people this way, | 0:44:58 | 0:45:00 | |
but we do ourselves a disservice in the eyes of others, | 0:45:00 | 0:45:03 | |
and even maybe ourselves long-term, if we don't recognise this man now. | 0:45:03 | 0:45:07 | |
# Keeps Georgia on my mind... # | 0:45:08 | 0:45:11 | |
The state in which Ray Charles was once fined for refusing to | 0:45:11 | 0:45:14 | |
play to segregated audiences proclaimed his version | 0:45:14 | 0:45:17 | |
of Georgia On My Mind its official song in 1979. | 0:45:17 | 0:45:21 | |
# Keeps Georgia on my mind. # | 0:45:23 | 0:45:26 | |
There are a number of things I feel about being back in Atlanta. | 0:45:35 | 0:45:38 | |
But I primarily feel hot. | 0:45:38 | 0:45:40 | |
In all the last 10, 15 years I've been coming back to Atlanta, | 0:45:40 | 0:45:43 | |
I usually come at Christmas. Or just after New Year's. | 0:45:43 | 0:45:46 | |
This is the first time I've been back when it's been properly summer. | 0:45:46 | 0:45:49 | |
And it's hot. | 0:45:49 | 0:45:51 | |
And I understand now, my body understands how it gained weight. | 0:45:52 | 0:45:56 | |
Just being cooped up because it was cold. It is hot. | 0:45:56 | 0:45:59 | |
And they say children gives a man purpose, but the heat does too. | 0:45:59 | 0:46:03 | |
That's what I predominantly feel, hot. | 0:46:03 | 0:46:05 | |
HE CHUCKLES | 0:46:05 | 0:46:07 | |
MUSIC: The Payback by James Brown | 0:46:07 | 0:46:10 | |
Atlanta is the capital of the South. | 0:46:12 | 0:46:15 | |
# Gotta, gotta pay back... # | 0:46:15 | 0:46:17 | |
With a conurbation of five million, | 0:46:17 | 0:46:19 | |
it's America's ninth biggest metropolis. | 0:46:19 | 0:46:22 | |
I have come to pay long overdue respect to one of my heroes. | 0:46:22 | 0:46:25 | |
-# I'm mad -The big payback | 0:46:25 | 0:46:29 | |
# Gotta get back... # | 0:46:29 | 0:46:31 | |
-Hey, Karl. -Reggie. -Reginald Hunter, man. -Good to see you, man. | 0:46:31 | 0:46:35 | |
Thanks for meeting me. | 0:46:35 | 0:46:36 | |
-Can you show me around? -Absolutely. -Let's do this. | 0:46:36 | 0:46:39 | |
So, where are we just now, Karl? | 0:46:42 | 0:46:43 | |
-We're actually inside of the Martin Luther King National Park. -Ah. | 0:46:43 | 0:46:47 | |
His birth house is right around the corner. | 0:46:47 | 0:46:50 | |
And this is essentially where all of the activities related to | 0:46:50 | 0:46:53 | |
Dr King's legacy take place now. | 0:46:53 | 0:46:55 | |
Did I hear you say that this area is a national park? | 0:46:55 | 0:46:57 | |
-It's a national park. -My. | 0:46:57 | 0:46:59 | |
Not quite like any national park I've ever seen. | 0:46:59 | 0:47:02 | |
Exactly, let's call it an urban national park. | 0:47:02 | 0:47:05 | |
An urban national park, all right. | 0:47:05 | 0:47:07 | |
# Hey | 0:47:07 | 0:47:10 | |
# Let me hit 'em, hit 'em | 0:47:10 | 0:47:12 | |
# Hey, hey, whoo! # | 0:47:16 | 0:47:18 | |
So this is kind of a classic example of what a dwelling would look like | 0:47:18 | 0:47:22 | |
for a middle class family back then, you know? | 0:47:22 | 0:47:25 | |
This is where he learned all the things | 0:47:25 | 0:47:27 | |
that he would later teach all of us. | 0:47:27 | 0:47:30 | |
Primarily, stability, home, self-esteem. | 0:47:30 | 0:47:33 | |
We thank Thee for this food, which we are about to receive | 0:47:34 | 0:47:37 | |
and we ask Thee to transform this food into life, | 0:47:37 | 0:47:41 | |
and our lives in service for Thee. Amen. | 0:47:41 | 0:47:45 | |
You consider the fact that he was born here, and that most of his work | 0:47:45 | 0:47:49 | |
was done within a four block radius of this house, stability is... | 0:47:49 | 0:47:53 | |
he was a rock for this neighbourhood and this entire country. | 0:47:53 | 0:47:57 | |
But specifically for Atlanta, you know? | 0:47:57 | 0:47:59 | |
And, see, this is what I'm starting to remember about | 0:47:59 | 0:48:02 | |
the homes of the South, and what I miss. | 0:48:02 | 0:48:05 | |
A true, good home ought to have a porch. | 0:48:05 | 0:48:08 | |
Sit out here in the front with a pipe | 0:48:08 | 0:48:09 | |
and some lemonade like Atticus Finch. | 0:48:09 | 0:48:11 | |
There you go. | 0:48:11 | 0:48:13 | |
Idyllic. | 0:48:13 | 0:48:15 | |
-You say Ebenezer's round this way? -Yeah. -Let's start walking again. | 0:48:17 | 0:48:21 | |
Let's take a look. | 0:48:21 | 0:48:22 | |
Martin Luther King was a major force in the advancement of civil rights. | 0:48:24 | 0:48:28 | |
During the segregation era, | 0:48:28 | 0:48:30 | |
he preached a gospel of non-violent protest from this Baptist church. | 0:48:30 | 0:48:34 | |
We're standing now in front of Ebenezer Baptist Church which is, | 0:48:38 | 0:48:41 | |
which is the home church for Martin Luther King Jr, wasn't it? | 0:48:41 | 0:48:44 | |
This is his place, this is where he did his thing. | 0:48:44 | 0:48:47 | |
CONGREGATION SING "AMEN" | 0:48:47 | 0:48:50 | |
Let us rise above the hurly-burly of everyday life. | 0:48:54 | 0:48:59 | |
And somehow get in tune with the infinite. | 0:49:01 | 0:49:04 | |
I do not know what the future holds for me. | 0:49:06 | 0:49:09 | |
But this I know, if Jesus leads me... | 0:49:09 | 0:49:12 | |
..I shall get home someday. | 0:49:14 | 0:49:16 | |
Musically, in the last 20, 30 years, | 0:49:20 | 0:49:22 | |
where's it gone from to what it is now? | 0:49:22 | 0:49:25 | |
-What sound's predominant, coming out of here? -That's a good question. | 0:49:25 | 0:49:28 | |
Obviously, Atlanta is the home of some amazing hip-hop music. | 0:49:28 | 0:49:32 | |
But the roots of that come directly from the church. | 0:49:32 | 0:49:35 | |
So, you know, this whole relationship to Martin Luther King | 0:49:35 | 0:49:39 | |
is not just kind of a random one, | 0:49:39 | 0:49:41 | |
it's actually built around the idea that musicians were brought up | 0:49:41 | 0:49:44 | |
in the gospel tradition, which was extremely rigorous, | 0:49:44 | 0:49:48 | |
and then that led into the evolution of soul music | 0:49:48 | 0:49:51 | |
and James Brown kind of comes in here. | 0:49:51 | 0:49:55 | |
He also, coming from the church, turned soul music into funk music. | 0:49:55 | 0:49:58 | |
-Mm-hmm. -And then we get an evolution of funk through the '80s, | 0:49:58 | 0:50:02 | |
'70s and '80s into hip-hop, | 0:50:02 | 0:50:04 | |
and southern hip-hop in particular, here in Atlanta. | 0:50:04 | 0:50:09 | |
-# Biddibahbahbah, biddibahbahbah, biddibahbahbah... -Hey | 0:50:12 | 0:50:15 | |
-# Biddibahbahbah, biddibahbahbah, biddibahbahbah... -All right | 0:50:15 | 0:50:17 | |
-# Biddibahbahbah, biddibahbahbah, biddibahbahbah... -Hey | 0:50:17 | 0:50:19 | |
-# Biddibahbahbah, biddibahbahbah, biddibahbahbah... -All right | 0:50:19 | 0:50:22 | |
-# Biddibahbahbah, biddibahbahbah, biddibahbahbah... -Hey | 0:50:22 | 0:50:25 | |
-# Biddibahbahbah, biddibahbahbah, biddibahbahbah... -All right | 0:50:25 | 0:50:27 | |
-# Biddibahbahbah, biddibahbahbah, biddibahbahbah... -Hey | 0:50:27 | 0:50:30 | |
# Biddibahbahbah, now check this out Let me hear you say whoa! | 0:50:30 | 0:50:33 | |
-# Whoa! -Say yeah! | 0:50:33 | 0:50:35 | |
# Yeah! | 0:50:35 | 0:50:37 | |
-# Say whoa -Whoa | 0:50:37 | 0:50:38 | |
-# Yeah -Yeah | 0:50:38 | 0:50:39 | |
-# Whoa -Yeah -Whoa -Yeah -Whoa -Yeah -Whoa -Yeah | 0:50:39 | 0:50:42 | |
BOTH: # I... | 0:50:42 | 0:50:45 | |
# Am everyday people... # | 0:50:45 | 0:50:48 | |
Arrested Development are the old school of Atlanta. | 0:50:48 | 0:50:50 | |
The first great southern hip-hop band | 0:50:50 | 0:50:52 | |
who developed as an alternative to LA gangster rap in the early '90s. | 0:50:52 | 0:50:56 | |
# Everyday people... # Don't stop! | 0:50:56 | 0:50:59 | |
-Speech, thank you, thank you for riding with me. -No doubt. | 0:51:02 | 0:51:06 | |
What specifically separates southern hip-hop | 0:51:06 | 0:51:09 | |
from any other form of hip-hop? | 0:51:09 | 0:51:10 | |
It's a mixture of like the lows of African drums, | 0:51:10 | 0:51:15 | |
mixed with the melodies of gospel music. | 0:51:15 | 0:51:17 | |
If you talk about the South, the church has something to do with it, | 0:51:17 | 0:51:21 | |
because the church is like the pillar, down here. | 0:51:21 | 0:51:24 | |
So New York was, when they was doing hip-hop, | 0:51:24 | 0:51:27 | |
they was like, yo, we do not sing, we rap. | 0:51:27 | 0:51:30 | |
But when we was doing hip-hop, we wanted that singing. | 0:51:30 | 0:51:32 | |
Like, in hip-hop music, the Bronx is where the birthplace is. | 0:51:32 | 0:51:37 | |
So you got New York as sort of the backdrop by nature of hip-hop. | 0:51:37 | 0:51:42 | |
The fences, the brick. | 0:51:42 | 0:51:43 | |
The mortar, you know, that was the New York style. | 0:51:43 | 0:51:46 | |
We wanted to come with more of, like, OK, let's show the shacks. | 0:51:46 | 0:51:50 | |
You know what I mean? Let's show the dirt. | 0:51:50 | 0:51:52 | |
The grass, the nature, the old lady rocking in the rocking chair, | 0:51:52 | 0:51:56 | |
let's show that part, that hadn't been done. | 0:51:56 | 0:51:58 | |
-# See, I was resting at the park minding my own -My own | 0:51:58 | 0:52:01 | |
-# Businesses as I kick up the treble tone -The treble tone | 0:52:01 | 0:52:03 | |
-# On my radio tape player box, right -Box, right | 0:52:03 | 0:52:06 | |
# Just loud enough so folks could hear it's hype, see? | 0:52:06 | 0:52:08 | |
-# Out of nowhere -Nowhere | 0:52:08 | 0:52:10 | |
-# Come this woman I'm dating -I'm dating | 0:52:10 | 0:52:12 | |
# Investigation maybe she was demonstrating | 0:52:12 | 0:52:14 | |
-# But nevertheless I was pleased -I was pleased | 0:52:14 | 0:52:16 | |
# My day was going great, and my soul was at ease | 0:52:16 | 0:52:18 | |
-# Until a group of brothers -Brothers | 0:52:18 | 0:52:20 | |
-# Started bugging out -Bugging out | 0:52:20 | 0:52:21 | |
# Drinking the 40 oz, going the ... route | 0:52:21 | 0:52:23 | |
-# Disrespecting my black queen -Black queen | 0:52:23 | 0:52:26 | |
# Holding their crotches and being obscene | 0:52:26 | 0:52:28 | |
# At first I ignored them cos see I know their type | 0:52:28 | 0:52:31 | |
# They got drugs, they got guns And yes, they want a fight | 0:52:31 | 0:52:34 | |
# And they see a young couple having a time that's good | 0:52:34 | 0:52:36 | |
# And their egos wanna test a brother's manhood | 0:52:36 | 0:52:39 | |
-# So they came to test Speech cos of my hairdo -Dreadlocks | 0:52:39 | 0:52:41 | |
-# And the loud bright colours that I wear -Boom! | 0:52:41 | 0:52:43 | |
# I was a target because I'm a fashion misfit | 0:52:43 | 0:52:46 | |
# Any outfit that I'm wearing brothers dissing it... # | 0:52:46 | 0:52:49 | |
Atlanta is considered a hub to hip-hop, no? | 0:52:53 | 0:52:56 | |
-At least in relation to LA and New York. -It's THE hub right now. | 0:52:56 | 0:53:00 | |
You know what I'm saying, you got 2 Chainz, you got Luda, | 0:53:00 | 0:53:04 | |
you got so many different artists coming out of here, that... | 0:53:04 | 0:53:07 | |
TI, so many people, Outkast, of course. | 0:53:07 | 0:53:11 | |
That have done so well over here | 0:53:11 | 0:53:12 | |
that they've defied the style of hip-hop in present day. | 0:53:12 | 0:53:16 | |
That 808, those 808 kicks and snares, that low bass tones, | 0:53:16 | 0:53:21 | |
that's all Atlanta style, that's not a New York style. | 0:53:21 | 0:53:23 | |
MUSIC: Southern Hospitality by Ludacris | 0:53:23 | 0:53:26 | |
# We drop bows on 'em, drop bows on 'em | 0:53:26 | 0:53:28 | |
# When we, oh, oh | 0:53:28 | 0:53:30 | |
# We drop bows on 'em, drop bows on 'em | 0:53:30 | 0:53:33 | |
# When we throw dem bows | 0:53:33 | 0:53:35 | |
# Dirty south mind blown, dirty south bread | 0:53:35 | 0:53:37 | |
# Catfish fried up, dirty south fed | 0:53:37 | 0:53:40 | |
# Sleep in cot-pickin' dirty south bed | 0:53:40 | 0:53:42 | |
# Dirty south gurls gimme... # | 0:53:42 | 0:53:45 | |
My trip culminates with an encounter with a true superstar. | 0:53:45 | 0:53:48 | |
Ludacris has graduated through the 21st century | 0:53:48 | 0:53:50 | |
from international hip-hop artist to mega film star. | 0:53:50 | 0:53:54 | |
Atlanta, being the hub of hip-hop, | 0:53:57 | 0:54:00 | |
as far as you know the history of hip-hop and stuff, | 0:54:00 | 0:54:02 | |
how did Atlanta come to be that for hip-hop? | 0:54:02 | 0:54:05 | |
I think the South, we've been kind of fighting for a long time, | 0:54:05 | 0:54:09 | |
same way we come from ancestors | 0:54:09 | 0:54:11 | |
that fight in terms of the civil rights movement | 0:54:11 | 0:54:14 | |
and all these different things, so fighting for our respect. | 0:54:14 | 0:54:17 | |
So I think the better way to say it is that, right now, | 0:54:17 | 0:54:20 | |
we are making our extreme contribution | 0:54:20 | 0:54:22 | |
and everyone is taking notice. | 0:54:22 | 0:54:24 | |
So with that being said, it's just a lot of... | 0:54:24 | 0:54:27 | |
the South got something to say, as Andre 3000 from Outkast will tell it. | 0:54:27 | 0:54:30 | |
There's a lot of talent down here, | 0:54:30 | 0:54:32 | |
there's a lot of individuals that are hustlers | 0:54:32 | 0:54:34 | |
and we going to get our music out there one way or another | 0:54:34 | 0:54:37 | |
and we demand our respect, | 0:54:37 | 0:54:38 | |
from not only the rest of the country but the rest of the world. | 0:54:38 | 0:54:41 | |
# Afro American, afro thick | 0:54:41 | 0:54:43 | |
# Overall country, overall jeans | 0:54:43 | 0:54:45 | |
# Overall Georgia, we overall clean | 0:54:45 | 0:54:48 | |
# Southern hospitality we overall mean | 0:54:48 | 0:54:50 | |
# Overall triple... # | 0:54:50 | 0:54:52 | |
Being a part of the Atlanta hip-hop scene, how much community is there? | 0:54:52 | 0:54:56 | |
I think there's more camaraderie, Southern hospitality, | 0:54:56 | 0:55:00 | |
down here than there is in any other part of hip-hop. | 0:55:00 | 0:55:03 | |
By that I just mean, I feel like more artists are working together, | 0:55:03 | 0:55:07 | |
calling each other, doing songs together, in the South, | 0:55:07 | 0:55:10 | |
especially in Atlanta, Georgia, than anywhere else. | 0:55:10 | 0:55:13 | |
We know you're stronger together than you are separated. | 0:55:13 | 0:55:16 | |
It goes into the apartheid, | 0:55:16 | 0:55:18 | |
it goes into the civil rights movement, you know what I'm saying? | 0:55:18 | 0:55:21 | |
There's power in numbers and when you come together, you move mountains. | 0:55:21 | 0:55:25 | |
Martin Luther King taught us that, you know? Malcolm X taught us that. | 0:55:25 | 0:55:28 | |
So that's how deeply rooted, I would say, and as crazy as it sounds, | 0:55:28 | 0:55:31 | |
I think that has a lot to do with the camaraderie. | 0:55:31 | 0:55:34 | |
-Ludacris. Pleasure. -Thank you, sir. -Much respect. -Very much. | 0:55:34 | 0:55:38 | |
SCREAMS | 0:55:44 | 0:55:46 | |
MUSIC: Can't You See By The Marshall Tucker Band | 0:55:49 | 0:55:52 | |
I've just recently come off of meeting Speech | 0:55:57 | 0:55:59 | |
from Arrested Development, and Ludacris. | 0:55:59 | 0:56:02 | |
And I share something with them. | 0:56:02 | 0:56:04 | |
We are heirs of a black struggle | 0:56:05 | 0:56:08 | |
that enabled us to be as free as we are. | 0:56:08 | 0:56:11 | |
When I put myself in the mind of the segregationists, | 0:56:15 | 0:56:19 | |
that wanted no equality, | 0:56:19 | 0:56:21 | |
I look at, from their point of view, where they made a mistake. | 0:56:21 | 0:56:25 | |
First of all, allowing black people church. | 0:56:25 | 0:56:28 | |
The means of self-expression. | 0:56:28 | 0:56:30 | |
Most of my life, I've used the anger and the hurt from white racism, | 0:56:31 | 0:56:36 | |
I've used that. | 0:56:36 | 0:56:38 | |
And when I was at the Rock The South concert, | 0:56:38 | 0:56:40 | |
I was looking at those people, many of whom were nice to me, | 0:56:40 | 0:56:43 | |
many of whom I could look in their eyes | 0:56:43 | 0:56:46 | |
and see a little bit of trepidation about the history that was in them, | 0:56:46 | 0:56:50 | |
that was in me too. | 0:56:50 | 0:56:51 | |
And how to reconcile that with the present. | 0:56:51 | 0:56:54 | |
And to be honest, there's a part of me that doesn't want to let that go. | 0:56:59 | 0:57:03 | |
But I also know that I don't progress, | 0:57:03 | 0:57:08 | |
and the South doesn't progress, if we don't let that go. | 0:57:08 | 0:57:11 | |
# I'm gonna buy a ticket, now | 0:57:11 | 0:57:13 | |
# As far as I can | 0:57:14 | 0:57:15 | |
# Ain't a-never comin' back... # | 0:57:17 | 0:57:20 | |
I don't want to be all fake for TV and come back | 0:57:20 | 0:57:23 | |
and tell you I'm proud of the South as a result of doing this. | 0:57:23 | 0:57:26 | |
But I'm sure that that's coming. | 0:57:26 | 0:57:30 | |
Because the anger and the shame is gone. | 0:57:30 | 0:57:32 | |
My name is Reginald D Hunter. | 0:57:32 | 0:57:35 | |
And I said it the best I can say it tonight. | 0:57:35 | 0:57:37 | |
# Can't you see? | 0:57:39 | 0:57:41 | |
# Can't you see? | 0:57:42 | 0:57:43 | |
# What that woman | 0:57:45 | 0:57:47 | |
# She been doing to me | 0:57:47 | 0:57:49 | |
# Oh, Lord... # | 0:57:49 | 0:57:50 | |
Next time, I take a trip from Memphis to New Orleans | 0:57:52 | 0:57:54 | |
through the birthplace of the blues along the mighty Mississippi. | 0:57:54 | 0:57:58 | |
Anybody can have the blues. You know? | 0:58:03 | 0:58:06 | |
But can't no anybody live the blues. | 0:58:06 | 0:58:08 | |
# Lord, I can't stand | 0:58:10 | 0:58:12 | |
# Can't you see? | 0:58:12 | 0:58:13 | |
# What that woman | 0:58:13 | 0:58:16 | |
# She been doing to me | 0:58:16 | 0:58:18 | |
# Can't you see? | 0:58:20 | 0:58:21 | |
# I'm gonna take a freight train | 0:58:21 | 0:58:24 | |
# Down at the station, Lord | 0:58:24 | 0:58:26 | |
-# What that woman -Ain't a-never comin' back | 0:58:26 | 0:58:29 | |
# Can't you see? | 0:58:31 | 0:58:32 | |
# Gonna ride me a southbound now | 0:58:32 | 0:58:34 | |
# All the way to Georgia, Lord... # | 0:58:34 | 0:58:37 |