Mark Inglis - Mountaineer HARDtalk


Mark Inglis - Mountaineer

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the US. And now on BBC News it is There's no-one quite like my guest

:00:13.:00:18.

today on HARDtalk. Mark Inglis is a double amputee who has climbed

:00:18.:00:23.

Everest on his prosthetic limbs. You can do anything in life if you

:00:23.:00:27.

damn well want it, he says. But his was an achievement which was also

:00:27.:00:32.

marked with controversy. Did his expedition do enough to save

:00:32.:00:42.
:00:42.:01:00.

another climber dying on the Mark Inglis, welcome to HARDtalk.

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Thanks. Almost 30 years ago in your early 20s when you lost your lower

:01:08.:01:14.

limbs. Can you explain to me what happened? Well, at the time I was

:01:14.:01:18.

23 years old and a search-and- rescue mountaineer actually in New

:01:18.:01:25.

Zealand. On a training climb with a new... we got caught out in a

:01:25.:01:30.

severe storm. We got caught out right near the summit of the Middle

:01:30.:01:36.

Pique, right near the summit of our highest mountain. We crawled into a

:01:36.:01:40.

little ice cave expecting to be there for a few hours and that few

:01:40.:01:45.

hours turned into 13 and a half days. And you were rescued within a

:01:45.:01:49.

very short window of opportunity? We certainly were. At that time it

:01:49.:01:53.

was the longest recorded spell of bad weather in New Zealand history

:01:53.:01:59.

and shortly after we were rescued, within a three-hour window, it went

:01:59.:02:03.

bad for a three days afterwards so you need a bit of luck involved. --

:02:03.:02:07.

13 days. You need luck to be rescued but it certainly was bad

:02:07.:02:12.

luck that you lost your lower legs. What was the rehabilitation like,

:02:12.:02:16.

especially for a young man that had been so active? The best way of

:02:16.:02:21.

explaining it I think is that I always think the person to have his

:02:21.:02:26.

legs cut off when he's 23 years old is a young man to near. You live

:02:26.:02:31.

your life then you are so active and you put yourself in positions

:02:32.:02:36.

that could kill you. When you put yourself into a position on

:02:36.:02:42.

Christmas Eve in 1982 and the morning having your legs cut off

:02:42.:02:46.

just below the knee, the whole mindset is how are you going to fix

:02:46.:02:50.

this, what are you going to do now? Where are the opportunities for the

:02:50.:02:54.

rest of life? You said also that you lost around ten years of your

:02:54.:03:02.

life. That must have been difficult for a mountain near? One of the

:03:02.:03:06.

things that I really struggled with, with a lot of amputees, I was doing

:03:06.:03:09.

a lot of things I thought were amazing and everyone else thought

:03:09.:03:15.

were amazing and they were going, "Great" one of the things I did not

:03:15.:03:25.
:03:25.:03:25.

realise was that people were given the accolade to a double amputee

:03:25.:03:34.

when I thought people saw Mark, not a double and -- and beauty. When I

:03:34.:03:39.

was working within changing a teen culture that I came to get used to

:03:39.:03:43.

the skills of standing outside of Rosell fans understanding what

:03:43.:03:51.

other people see and then I like wake of in my mind. Were people

:03:51.:04:01.

cutting you too much slack? Nobody knows what a tumble and beauty can

:04:01.:04:09.

to -- a double amputee. If I can do this, think how much more when

:04:10.:04:17.

people are starting off at a higher level can do. So after 19 years you

:04:17.:04:22.

decide to i guess confront your demons by making another attempt on

:04:22.:04:28.

Mount Cook, this mountain that have led to you having the double

:04:28.:04:32.

amputation. The mountain didn't, mountaineering is like an exam, it

:04:32.:04:37.

is like a mirror. It is a mirror of your competence. The mountain

:04:37.:04:41.

didn't take my legs, it was my Competency. That's why I say

:04:41.:04:45.

confronting your demons. It is less about demons, it is getting the

:04:45.:04:49.

chance to do it again and that's mountaineering. Every time you

:04:49.:04:53.

climb a mountain, as soon as you get back down the first thing you

:04:53.:04:58.

think is you can do that ten times better tomorrow. For me a lot of it

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was the understanding that I never went back to climbing for quite

:05:01.:05:05.

some time because I couldn't do it well enough. The day that I thought

:05:05.:05:10.

I could do it well enough and do it by myself then that was the day I

:05:10.:05:15.

went back and that is when I went back in 2001/2002. What did it mean

:05:15.:05:19.

to you to reach the summit given that not only had he failed to

:05:19.:05:22.

reach the summit nearly 20 years before but you had also ended up

:05:22.:05:30.

losing both your legs? It was in the 1920 years before because I had

:05:30.:05:34.

climbed Mount Cook many times before. Quite often we do not go to

:05:34.:05:38.

the summit. It was more about understanding how much more I could

:05:38.:05:43.

do, that was the thing, and to stand on the summit of Cook as a

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double amputee, it was like if I can do this I can do anything. In

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my mind's eye, there's only one thing I saw from that summit of

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Cook, my boyhood dream of growing up in New Zealand as a young

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mountaineer and its for every young New Zealand mountaineer, that is

:06:01.:06:05.

the summit of Everest. Which we will go on to but before we get

:06:05.:06:10.

there, I'm just wondering at this stage you have a family? Certainly.

:06:10.:06:14.

Did you not think that whatever you were doing in terms of a sense of

:06:14.:06:17.

achievement for yourself, with Mount Cook, let alone Everest that

:06:18.:06:23.

we will get on to, was this a case of rebalancing your sense of risk?

:06:23.:06:28.

I guess so, that is the impression if you're not a mountain near. I

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grew up a mountain here and I guess it gives a different frame of

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reference. Are you suggesting it is something genetic that you can't

:06:36.:06:42.

fight? It is more about being given opportunities to live in situations,

:06:42.:06:46.

to have experiences that unless you actually do it, and this will come

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back with Everest as well, unless you have actually been there you

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can't understand. It's one once you've actually been there you

:06:55.:07:03.

think are, OK and that is the great thing. The reason I am asking you,

:07:03.:07:07.

mountaineers have extremely intense experiences but there are lots of

:07:07.:07:10.

war correspondents who have intense experiences for example but you

:07:10.:07:15.

balance things when it comes to a sense of risk with your family. One

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of the quotes that you came out with was that a lot of the

:07:19.:07:23.

challenges you put yourself through put perspective into your life and

:07:23.:07:28.

makes the rest of your life have real meaning. I guess that if your

:07:28.:07:38.

Mark Inglis' Y four children you might be thinking, "Hang on, don't

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we have a part to play?". Yes they do. If you were to ask and, she

:07:44.:07:51.

married a young mountaineer, one of her comments was that she knew I

:07:51.:07:55.

would climb Everest one day but she did not think it would take me so

:07:55.:08:00.

long. There would have been no way I would not have gone to Everest If

:08:00.:08:05.

I did not have the best team. Not going with the best team is too

:08:05.:08:09.

great a risk. So that was one of the things. In many ways is almost

:08:09.:08:15.

easier these days because our communication is so great. I can

:08:15.:08:19.

talk to and every day when I'm away. And that is far better than many

:08:19.:08:26.

years ago when you get one phone- call, on a scratchy set phone, or a

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radio call or something like that and that's much harder on your

:08:29.:08:34.

family. You decided after Mount Cook, as you say, the next step was

:08:34.:08:39.

Everest, it was your boyhood dream. For those of us who have never

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stood atop a high mountain, let alone Everest, take us there. Give

:08:43.:08:49.

us a sense of just how hostile the environment is. I mean some days it

:08:49.:08:55.

can actually be stunningly beautiful. I sunbathed on the

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summit of Mount Cook, I have had friends that have spent hours on

:08:58.:09:03.

the summit of Everest. But on other days it's absolutely... the wind

:09:03.:09:07.

can turn the core of your jacket into something that's trying to

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beat your face to death. It's a living evil force that can be so

:09:13.:09:16.

disconcerting, you have to be so focused on exactly what you're

:09:16.:09:21.

doing to make sure that you do the right thing to stay alive.

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presumably you're also a very short of breath at the highest altitude?

:09:26.:09:31.

Absolutely. At Everest, when people see the oxygen masks, that really

:09:31.:09:35.

doesn't compensate. It doesn't make it like sea level. It perhaps gives

:09:35.:09:41.

you an extra 1,000 metres or 1,500 metres, perhaps a bit more. You

:09:41.:09:45.

can't carry enough oxygen to make it seem like sea level. So you're

:09:45.:09:52.

very short of breath. With you, you said that although you describe

:09:52.:09:57.

some people going up to the summit of Everest and spending hours their

:09:57.:10:02.

soaking in the view, you actually... it was a race and you barely

:10:02.:10:06.

touched the summit before coming back down. We were there on a

:10:06.:10:11.

really difficult day. When we set off early in the day it was -50

:10:11.:10:15.

degrees Celsius. It had been clear and very cold. I stood on the

:10:15.:10:21.

summit and it was minus 38 at 7 am in the sunshine. The biggest

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challenge I knew I had was to go down. For a double amputee to climb

:10:26.:10:30.

up, especially if you've been a climate or your life, is a

:10:30.:10:34.

relatively straightforward thing. You're down in muscle power and

:10:34.:10:38.

things like that compared to an able-bodied climb up. But when you

:10:38.:10:43.

turn around and come down its like ten times harder. I knew my

:10:43.:10:46.

challenge was from the very minute I got to the summit of Everest was

:10:46.:10:51.

to get down, that was going to be the biggest challenge of my life.

:10:51.:11:00.

And you sustain some serious damage. I did a lot of damage to my stumps

:11:00.:11:06.

on the way down. If I knew that damage would happen, I looked at

:11:06.:11:10.

every at this situation that I could get myself put into and I

:11:10.:11:14.

worked out ways to get around it, it is all about visualisation and

:11:14.:11:17.

planning and injuring you've got a back-up plan for everything. The

:11:17.:11:22.

two things I didn't have a back-up plan for was my oxygen mask broke

:11:22.:11:29.

at around 1:30am, so that meant I had far less oxygen than I could of

:11:29.:11:33.

had. Virtually I could have had none from the second step to the

:11:33.:11:38.

summit and back down. That meant I got a lot colder than I would have.

:11:38.:11:43.

The other problem was that your stumps aren't made to be stood on

:11:43.:11:47.

really. It's really important that they stay really tightly in their

:11:47.:11:52.

sockets. But you have just burnt so much of your body mass on those

:11:52.:11:57.

last eight-ten hours on summit day that the stumps actually shrunk

:11:57.:12:01.

like that, and I went too far and the combination of the severe cold

:12:01.:12:05.

and the pounding at the bottom means that I popped the bones out

:12:05.:12:10.

of the stumps. It sounds like a miscalculation, an agonising this

:12:10.:12:15.

calculation. It didn't hurt at the time because it was none. It is a

:12:15.:12:19.

bit like frostbite, it is insidious, you don't know that it is happening

:12:19.:12:22.

to you. If I ever thought it was going to I would have gone back

:12:22.:12:27.

down and tried to work out a system that would have been better. There

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are a lot of an duties going for Everest now and it is the number

:12:32.:12:37.

one, don't worry, get it fixed. Learn from be. On your ascent you

:12:37.:12:41.

came across a climber who was close to death, David Sharp, a British

:12:41.:12:51.
:12:51.:12:57.

It was brutally cold. About -50. In the cave there was a climber. He

:12:57.:13:04.

was virtually so -- frozen solid. He was pretty unresponsive. The

:13:04.:13:10.

unfortunate thing is that I could not do anything. For me personally,

:13:10.:13:15.

I could not pick him up. In fact, none of us could picking up or move

:13:15.:13:21.

him. So you couldn't actually stop because it was just so cold at the

:13:21.:13:31.

time. Doing that night, about 30 climbers came past David. We didn't

:13:31.:13:35.

know who he was at the time. I have a photo of him of the previous day

:13:36.:13:40.

at the summit so he must have been up there for about 36 hours without

:13:40.:13:44.

oxygen and he was in a very serious condition. A UN your team decided

:13:44.:13:51.

to push on? There was nothing that we could do. -- you and your team.

:13:51.:14:00.

We made that decision. The last thing I saw of David Wise Owl

:14:00.:14:10.

- of the day that was. People tried to help him at various times in the

:14:10.:14:13.

day but there was nothing they could do. They were with him when

:14:13.:14:17.

he passed away. One of the conflicting accounts that a rose

:14:17.:14:27.
:14:27.:14:27.

was you said you sent a radio message to your senior and he said

:14:27.:14:33.

he never heard from you. Why it was it, that discrepancy? We never

:14:33.:14:38.

worked that out. For it was you who said he called him. I thought I

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called him. But, you know, it may not have worked or whatever. But

:14:44.:14:51.

that was it. Do you recall having called him? You need to understand

:14:51.:14:55.

that it is 8,000 metres. It was very difficult to recall, even when

:14:55.:14:59.

I was writing my book, it was difficult to recall. I had to go

:14:59.:15:03.

back and speak so many people who were around the at the time. Could

:15:03.:15:07.

it be that your memory is skewed because you were so focused on this

:15:07.:15:12.

overriding ambition of reaching the summit? I was so focused but not on

:15:12.:15:16.

the overall ambition of reaching the summit. That is the difference

:15:16.:15:20.

between what happened to David unfortunately and what happens when

:15:20.:15:24.

you are in a team environment. The thing that kills a lot of people on

:15:24.:15:29.

Everest is that they are so focused on reaching the summit. They keep

:15:29.:15:34.

on going and going past the point of no return. If you do not stand

:15:34.:15:37.

on the summit of Everest with enough energy left to get down, you

:15:37.:15:43.

will not survive. But I am asking about your response, not mistakes

:15:43.:15:48.

he made. Sir Edward Hillary, your boyhood hero, described the actions

:15:48.:15:56.

of your team as "pathetic" on that day. He did not have the full

:15:56.:16:00.

information and that is the most frustrating thing. What you mean

:16:00.:16:05.

the full information? He knew that you were on an ascent to a place

:16:05.:16:09.

that he had gone too. He knew what conditions were like and that you

:16:09.:16:13.

past a climber in deep distress and he thought you should have stopped.

:16:13.:16:19.

Nobody told him it was -50. Nobody told him there were a range of

:16:19.:16:23.

other people on the mountain and nobody told him this particular

:16:23.:16:27.

person actually, from members of our team, got a lot of help that

:16:27.:16:32.

day but still could not survive. Why was a decision not taken to

:16:32.:16:36.

stay and comforting until the point of death? Because it was -50. You

:16:36.:16:41.

cannot stop at -50. It is almost impossible to wear enough clothes

:16:42.:16:48.

on Everest at -52 actually survive. I had lost two very good friends

:16:48.:16:54.

who did the exact same thing. I almost lost another friend as well.

:16:54.:17:00.

That was for the same reason. The only reason he survived his he had

:17:00.:17:04.

to leave his person. We were in a similar situation. The EU

:17:04.:17:09.

personally regret what happened? personally regret not going back.

:17:09.:17:15.

- do you personally. There was nothing I could do to save him.

:17:15.:17:22.

say that but there was a rescue in 2001 at 8,700 metres, higher than

:17:22.:17:27.

David Sharpe. Just a couple of hundred metres than the sum it. Two

:17:27.:17:33.

people who were alive but unresponsive. On the north side?

:17:33.:17:39.

From what I understand. I am unaware of that. This is the

:17:39.:17:45.

highest rescue ever on the north side. One of the rescuers who took

:17:45.:17:51.

36 hours with his colleagues to get these people down, they were two

:17:51.:17:55.

men, he said it would have been a day that some of crime if we had to

:17:55.:17:58.

walk past them on the way down without putting in the effort. It

:17:58.:18:02.

was the obvious thing to do. So it was feasible. It was feasible but I

:18:02.:18:07.

would have to look at the situation. It is easy to make these situations

:18:07.:18:11.

about Everest, it was like that on that day, but we were there on a

:18:11.:18:18.

particularly vicious day and in very extreme weather conditions.

:18:18.:18:22.

Unfortunately, as a double amputee, I could not picking up and Campbell

:18:22.:18:28.

-- carry him down. Is there a problem with too many inexperienced,

:18:28.:18:35.

badly guide climbers going up there? The problem with Everest is

:18:35.:18:39.

and commercialism but a lack of professionalism. That is what I am

:18:39.:18:45.

getting at. It is unregulated, isn't it? Anybody can go up there

:18:45.:18:49.

if they want to? It is not a regulated. You need a permit and

:18:49.:18:57.

you need to provide a letter, which I did. I bread and climbed another

:18:57.:19:01.

8,000 metres at peak and I made sure I checked all the right boxes.

:19:01.:19:07.

The difference is that, forgive me for interrupting, the south side in

:19:07.:19:11.

the Paul is quite... It is reasonably expensive to get the

:19:11.:19:16.

permit. It is democratic to get the permit. On the north side, the

:19:16.:19:22.

Tibetan side, it is a free for all. Many have said it is too much so.

:19:22.:19:27.

In my experience, I needed to do just as much for either side. That

:19:27.:19:34.

was my experience. His Everest as much of a challenge as it once was?

:19:34.:19:44.
:19:44.:19:44.

As it was when Sir Edmund Hillary did it? It is a remarkable

:19:45.:19:48.

achievement that he reached the summit but there are those, your

:19:48.:19:55.

Piers, who say it is pretty much a tourist peak now. It is too much...

:19:55.:20:01.

The route is all set out with guide ropes and it is too much of a

:20:01.:20:07.

procession. Everest has been roped since day one, except for so head -

:20:07.:20:14.

- said that Hillary. It needs to be that way. -- Sir Edmund Hillary.

:20:14.:20:20.

There are too many people that get up high but in 2006, 11 people died.

:20:20.:20:27.

The only year that is worse is 1996. The reason in 1996, there was a

:20:27.:20:34.

huge storm. In 2006, it was the Super cold weather. Too many people

:20:34.:20:38.

got up high that should not have been there. But in terms of the

:20:38.:20:43.

achievement itself, do you think that possibly, ironically, you a

:20:43.:20:49.

man with two prosthetic limbs, has devalued the experience of climbing

:20:49.:20:57.

Everest because you managed it? Yes... I do not believe so. I know

:20:57.:21:03.

how hard it was for me. It was not a walk in the park. It is the

:21:03.:21:07.

hardest thing that I have probably physically and mentally done.

:21:07.:21:14.

Especially getting down. I know of people that... There are two types

:21:14.:21:18.

of people on Everest. The mountaineers, of which I

:21:18.:21:26.

characterise myself, and then there are the people that want to be

:21:26.:21:31.

climbers. Many of those other people that do not come home. That

:21:31.:21:38.

is the sadness of it. You are clearly a driven man. Given that

:21:38.:21:43.

Everest was literally metaphorically the summit of your

:21:43.:21:51.

ambition, what next? It is a real challenge. No more big mountains.

:21:51.:21:57.

For me, my Everest is there to insure people we have a far greater

:21:57.:22:04.

understanding of it. And as I have done, for many years, used what I

:22:04.:22:10.

have done to help some of those 400 million other disabled people out

:22:10.:22:15.

there in the world that have no access whatsoever to limbs. I guess

:22:15.:22:19.

one of the things I see disability as is a lack of access to resources.

:22:20.:22:25.

Or just bad been keen. In our first World countries, we do not have the

:22:25.:22:29.

lack of resources but in a lot of third-world countries, they do. The

:22:29.:22:34.

one thing I do know is that if I can help in some small way for that

:22:34.:22:39.

to happen, then as long as the thinking is right, which is one of

:22:39.:22:44.

the things that I need to do as well, then the people in life have

:22:44.:22:51.

opportunity. I am interested about the range of mountains. A

:22:51.:22:57.

psychologist who studied mountain's said mountaineers do not feel in

:22:57.:23:04.

control of the motion in their everyday lives. Mountaineering

:23:04.:23:08.

allows them to feel fear and control that the motion. Did you

:23:08.:23:12.

recognise that that is what drives you up mountain's? It is certainly

:23:12.:23:17.

the challenge. The feeling of the fear, I am scared a lot of the time.

:23:17.:23:26.

But then I can be mountain biking as well. I can be going out on to

:23:26.:23:33.

the Velodrome at the Paralympics. For me, it is the environment. And

:23:33.:23:37.

of the mountain's. I do not have to be climbing. For but you have to be

:23:37.:23:42.

challenging yourself? Yes but it is more about also been in the

:23:42.:23:45.

mountains. I love the idea of talent because I understand it

:23:45.:23:50.

brings real achievement into your life. I am not very good at sports

:23:50.:23:54.

which are pure competition, where you have to beat someone. That is

:23:54.:24:00.

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