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That's it from a fine now. It is time for HARDtalk. -- from me for | :00:16. | :00:26. | |
| :00:26. | :00:31. | ||
now. Egypt back in political chaos, the protesters in Tahrir Square are | :00:31. | :00:39. | |
calling it a second revolution. It is aimed at the military, they are | :00:39. | :00:46. | |
accused of defrauding the will of the people. Who are the people? | :00:46. | :00:52. | |
Egypt's revolution has exposed fault-lines within a population of | :00:52. | :00:58. | |
18 million. One in ten Egyptians is Christian. In an era of deep | :00:58. | :01:08. | |
| :01:08. | :01:13. | ||
uncertainty just how safe are Egypt's Coptic Christians? Egypt is | :01:13. | :01:20. | |
one of the cradles of Christianity. The word Coptic is derived from the | :01:20. | :01:27. | |
word Egypt itself. We find villages where Christians and Muslims have | :01:27. | :01:36. | |
lived side-by-side for centuries. Not always in harmony. This is home | :01:36. | :01:45. | |
to more than 3,000 people, one in ten Christian. This is the church. | :01:45. | :01:49. | |
It has been ruined as is the end of September when it was attacked by | :01:49. | :01:56. | |
an angry mob. The reason? They were building a larger and better church | :01:57. | :02:02. | |
on the side of their old one. Some local Muslims saw that as a direct | :02:02. | :02:07. | |
challenge to the restrictive laws imposed on Christian communities | :02:07. | :02:12. | |
for the last 60 years. Under the watchful gaze of government | :02:12. | :02:16. | |
intelligence agents I went to meet the Christian owner on the land on | :02:16. | :02:26. | |
| :02:26. | :02:41. | ||
which the church stood. I asked him People had accepted the church for | :02:41. | :02:46. | |
many years, you say that you had services here and no-one bothered | :02:46. | :02:56. | |
| :02:56. | :03:18. | ||
you, suddenly the church was When this big crowd came into the | :03:18. | :03:28. | |
| :03:28. | :03:39. | ||
village and started attacking the What affect has it had on you and | :03:39. | :03:45. | |
your wife and your children? How has it affected your family and | :03:45. | :03:55. | |
| :03:55. | :04:05. | ||
your Christian neighbours in the As a result of the attack on the | :04:05. | :04:12. | |
Church it has found itself under national scrutiny. Why had Muslims | :04:12. | :04:17. | |
reacted so furiously. Why had a local politicians look eager to | :04:17. | :04:23. | |
cover the incident up? This local Muslim cleric gave me his side of | :04:23. | :04:31. | |
the story. Let me ask you why? Why was the church, just 200 yards from | :04:31. | :04:41. | |
| :04:41. | :04:56. | ||
here, why was it destroyed at the You say there was no church to | :04:56. | :05:02. | |
start with, but of course there was a church. I have seen the church. | :05:02. | :05:05. | |
Now it is destroyed. Are you prepared to say that you are sorry | :05:05. | :05:15. | |
| :05:15. | :05:22. | ||
To be clear about it, you are saying very never was any attack by | :05:22. | :05:25. | |
Muslims on the church and on Christians in this village? It | :05:25. | :05:35. | |
| :05:35. | :05:35. | ||
Apology for the loss of subtitles for 41 seconds | :05:35. | :06:16. | |
My overriding impression on leaving this village is of suspicion and | :06:17. | :06:21. | |
mistrust. The Christians accused the Muslims of lying about the | :06:21. | :06:29. | |
destruction of their church. Who is telling the truth? Frankly, it is | :06:29. | :06:34. | |
impossible to say. Having been tailed by the Egyptian security | :06:34. | :06:40. | |
forces throughout our visit here, I can be sure that they do not want | :06:40. | :06:50. | |
| :06:50. | :06:50. | ||
us to dig too deep. On 9th October thousands of Coptic Christians | :06:50. | :06:54. | |
marched to the state television building in Cairo to protest about | :06:54. | :07:01. | |
the destruction of the Church and the official response. We have | :07:01. | :07:07. | |
obtained a graphic amateur video to show what happen next. The unarmed | :07:07. | :07:13. | |
crowd was attacked. Several demonstrators were hit by sniper | :07:13. | :07:18. | |
fire. In the mayhem, armoured vehicles carried down the street, | :07:19. | :07:28. | |
| :07:29. | :07:31. | ||
crashing and chilling more protesters. -- crushing and killing. | :07:31. | :07:36. | |
The injured and the dead were taken to nearby buildings. Some of the | :07:36. | :07:41. | |
video footage is too disturbing to broadcast. 27 protesters, almost | :07:41. | :07:51. | |
all of them Christians, were killed. On state television just metres | :07:51. | :07:57. | |
from the violence, presenters suggested that cops were launching | :07:57. | :08:07. | |
| :08:07. | :08:25. | ||
a violent attack on Egypt's armed The reporting on state TV has been | :08:25. | :08:30. | |
condemned by a human rights groups as dangerously inflammatory. Why | :08:30. | :08:35. | |
did it happen? A question for the minister of information in an | :08:35. | :08:45. | |
| :08:45. | :09:01. | ||
interview before the Cabinet Are you aware that in the hours | :09:01. | :09:09. | |
following the violence on the streets, Egypt's soldiers and | :09:10. | :09:12. | |
intelligence officers were ransacking the buildings looking | :09:12. | :09:17. | |
for Coptic Christians, demanding to see identification and arresting | :09:17. | :09:25. | |
and obtain in anyone who was questioned. Are you aware of that? | :09:25. | :09:30. | |
I have spoken to witnesses who told me that happened. They were just a | :09:30. | :09:40. | |
| :09:40. | :09:50. | ||
But you are the Minister of Information, it amazes me that you | :09:50. | :09:53. | |
know see it -- so little about an incident that was so damaging to | :09:53. | :09:59. | |
the government, your government, you appear to be very poorly | :09:59. | :10:09. | |
| :10:09. | :10:09. | ||
Apology for the loss of subtitles for 41 seconds | :10:09. | :11:17. | |
Human Rights Watch has called for the government in response to | :11:17. | :11:24. | |
rising sectarian tensions in recent months, to launch a full-scale | :11:24. | :11:28. | |
investigation of the legitimate grievances of Coptic Christians in | :11:28. | :11:38. | |
| :11:38. | :11:41. | ||
this country. Are you saying that By now it is sensitive in Egypt, | :11:41. | :11:46. | |
but the world is watching Egypt right now. We have had a report on | :11:46. | :11:51. | |
religious freedom from the United States, saying since the January | :11:51. | :11:54. | |
revolution there have been new dangers for minorities living in | :11:54. | :11:58. | |
Egypt. I am asking whether the government is prepared to | :11:58. | :12:08. | |
| :12:08. | :12:42. | ||
acknowledge there is a problem and Nobody outside of a jet is allowed | :12:42. | :12:52. | |
| :12:52. | :13:17. | ||
to have an opinion of how Thank you for being on HARDtalk. | :13:17. | :13:25. | |
Thank you. The haunting image of one of the Coptic Christians shot | :13:25. | :13:32. | |
in the head on October 9th. This was a 20-year-old. A democracy | :13:32. | :13:37. | |
activist and Tahrir Square veteran who had already been injured twice | :13:37. | :13:41. | |
during the January revolution. In death he has become a symbol of the | :13:41. | :13:50. | |
struggle for a new Egypt. This is where he lived. In this Cairo | :13:50. | :13:53. | |
suburb where an established Christian community co-exists with | :13:53. | :14:03. | |
| :14:03. | :14:08. | ||
His family have let his bedroom exactly what it was on the day he | :14:08. | :14:15. | |
was killed. On the wall, loving notes from his sister's. On the | :14:15. | :14:18. | |
desk, his battered computer on which he organised campaigns and | :14:18. | :14:27. | |
pressures. His older sister, Mary, raced him. He was as much sun as | :14:27. | :14:34. | |
brother. I know he had been wounded in degenerate revolution. Why did | :14:34. | :14:40. | |
he feel it was so important to keep up the protest? -- January | :14:40. | :14:50. | |
| :14:50. | :15:18. | ||
Mary, it is quite a few days since you learned of his death. What kind | :15:18. | :15:28. | |
| :15:28. | :15:28. | ||
Apology for the loss of subtitles for 41 seconds | :15:28. | :16:42. | |
of impact has it had on you and the He cot you Orthodox Church does not | :16:42. | :16:49. | |
welcome publicity or controversy. - - the Coptic Orthodox Church. For | :16:49. | :16:54. | |
decades, church leaders have shown loyalty to Egypt's government and | :16:54. | :17:01. | |
military. But is it time to end the stoic silence? We were invited to | :17:01. | :17:05. | |
this monastery on the southern outskirts of Cairo for rape rare | :17:05. | :17:12. | |
interview with the bishop. Bishop, will come to HARDtalk. The question | :17:12. | :17:16. | |
is, when you look outside this monastery and at what is happening | :17:16. | :17:22. | |
to Christians from the south to the north of your country, really, how | :17:22. | :17:26. | |
would you describe the atmosphere that ordinary Coptic Christians are | :17:26. | :17:36. | |
| :17:36. | :17:39. | ||
facing today? TRANSLATION: People feel there is not enough pace for | :17:39. | :17:47. | |
Christians all was loans. Some Muslims have no tolerance. There | :17:47. | :17:54. | |
are Islamic parties for example he clearly based their politics on | :17:54. | :17:58. | |
their Muslim religious beliefs. Is that making it more difficult for | :17:58. | :18:07. | |
the Christian one -- minority? encourage how Christian people and | :18:07. | :18:17. | |
| :18:17. | :18:18. | ||
the Muslims to go to vote. Because if everybody is active in voting | :18:18. | :18:25. | |
there may be good and moderate and wise people will be given | :18:25. | :18:31. | |
responsibility. They will help the community and the country will be | :18:31. | :18:36. | |
an Pays. What do you say to the family of the young man, the young | :18:36. | :18:41. | |
Christian man, who was killed protesting against the disruption | :18:41. | :18:46. | |
of a Christian church? He was killed in Cairo by the security | :18:46. | :18:53. | |
forces. I have spoken to his family. They say they do not feel safe | :18:53. | :19:03. | |
| :19:03. | :19:05. | ||
anymore in this country. What you say to them? I say to them, but he | :19:06. | :19:15. | |
| :19:16. | :19:16. | ||
is a martyr. -- that he is. But how many martyrs must do be? We have a | :19:16. | :19:23. | |
culture of martyrdom nowadays. Especially the people who work in | :19:23. | :19:30. | |
the church. They feel it is a blessing gifted I got. Since the | :19:30. | :19:33. | |
January revolution, Coptic Christians have been the victims of | :19:33. | :19:40. | |
a spate of violent attacks. There is a real possibility that if next | :19:40. | :19:47. | |
week's harlot Benchley election if it goes ahead will give a dominant | :19:47. | :19:51. | |
voice to Sharia law. How should the Christian minority respond? I | :19:51. | :19:59. | |
turned to this billionaire businessman, Coptic and outspoken | :19:59. | :20:07. | |
secularist. He is funding a new party. It is being a problem of the | :20:07. | :20:13. | |
cockpit people. They are not involved in the political arena. I | :20:13. | :20:21. | |
consider myself, all my friends are Muslims, I was raised and Emerson | :20:21. | :20:27. | |
house, I hardly had any Christian friends and I am completely | :20:27. | :20:35. | |
integrated in my community. That is why I am popular. I am not breaking. | :20:35. | :20:39. | |
But I am the most popular Christopher Munnion Muslims. | :20:39. | :20:45. | |
Because I am not closed, I participate. I preserve my rights | :20:45. | :20:50. | |
as an addiction. I do not differentiate between Muslims and | :20:50. | :20:57. | |
Christians. 96% of the employees in my companies are more sommes. | :20:57. | :21:07. | |
| :21:07. | :21:11. | ||
why do you think there is this closed mentality about Christians? | :21:11. | :21:18. | |
Somehow people Risley - may perceive our religion as week. We | :21:18. | :21:26. | |
give the other cheek. I do not do that. I work by the jury saying, an | :21:26. | :21:31. | |
eye for an eye. If somebody Barnes My Lai, I break their legs stop | :21:31. | :21:36. | |
what it is is it for you to say that because you are so powerful. I | :21:36. | :21:44. | |
was not when I started. But you are now. Wife and the same guy the | :21:44. | :21:52. | |
cockpit people should be more proactive. They should -- in the | :21:52. | :21:57. | |
cockpit person who does not pursue any blame himself. Because then he | :21:57. | :22:03. | |
is giving his vote to the other camp. 10 million votes can make a | :22:03. | :22:09. | |
big difference. If they are up Liberals they should but for the | :22:09. | :22:15. | |
Liberals. In the past, I have spent a lot of time in Iraq, and I saw | :22:15. | :22:20. | |
Iraqi Christians giving up on the country. Many were killed. Many | :22:20. | :22:24. | |
were discriminated against. Many decided they had no future in the | :22:24. | :22:30. | |
country and if they could bow left. Is there a possibility that many of | :22:30. | :22:36. | |
the Coptic people who are able to move will leave? Sure. If you look | :22:36. | :22:41. | |
at the percentage of immigrants every year going to Canada or the | :22:41. | :22:45. | |
nine states, they now must be Christians. Many of them are | :22:45. | :22:50. | |
terrified. I went to the cathedral the day this massacre happened. | :22:50. | :22:54. | |
People were asking whether I should go. It is a very serious issues | :22:54. | :22:59. | |
stop to be blunt, do you think your community has a long-term future in | :23:00. | :23:09. | |
| :23:10. | :23:13. | ||
Egypt? It is a country. I am going nowhere it is our country. Whoever | :23:13. | :23:21. | |
things they will scare us of has to kill or be 10 million. Thank you | :23:21. | :23:31. | |
| :23:31. | :23:34. | ||
very much for being on hard will. - Mark -- hard top. Egypt had a | :23:34. | :23:39. | |
Church has long before it had moths. Christians here have a proud and | :23:39. | :23:49. | |
| :23:49. | :23:50. | ||
ancient heritage, but what future do there have? -- Hard Talk. Out on | :23:50. | :23:54. |