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World which was closed after the phone hacking scandal. | :00:02. | :00:12. | |
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That's a summary of the headlines. Some politicians claim that they | :00:13. | :00:18. | |
would be willing to die for their beliefs. Fawzia Koofi is an Afghan | :00:18. | :00:22. | |
politician who says that she expects to be killed. I am resigned | :00:22. | :00:27. | |
to this fate, she says. She is currently an MP in the Afghan | :00:27. | :00:31. | |
parliament and has been a popular figure since she was elected in | :00:31. | :00:36. | |
2005. She has already survived several assassination attempt. What | :00:36. | :00:40. | |
in that case does she believe she can achieve by running for the | :00:40. | :00:50. | |
:00:50. | :01:08. | ||
presidency of her country the year Fawzia Koofi, welcome to HARDtalk. | :01:08. | :01:14. | |
Thank you for having me. Afghanistan really ready for a | :01:14. | :01:19. | |
female President? Afghanistan needs a change in leadership. The people | :01:19. | :01:25. | |
of Afghanistan, the progress of part of society, people who believe | :01:25. | :01:31. | |
they could achieve their goals and wishes through democracy. They have | :01:31. | :01:34. | |
come to the point that they believe the country needs a change of | :01:34. | :01:41. | |
leadership. That change of leadership could be a woman because | :01:41. | :01:46. | |
I think women in the country's history, Afghanistan's history, | :01:46. | :01:51. | |
have never been involved in fighting and destroying the country. | :01:51. | :01:55. | |
So they can become the true leaders of the country. There are | :01:55. | :01:59. | |
challenges. The social structures have always been managed and | :01:59. | :02:05. | |
controlled by men. The economy of Afghanistan Always and now is in | :02:05. | :02:11. | |
the hands of an end and the Mafia, so, for a woman, the social | :02:11. | :02:14. | |
barriers are of course the tradition. The men who have always | :02:14. | :02:18. | |
been running the country for the past decades and centuries - these | :02:18. | :02:24. | |
are the challenges. I think it's time for us to come forward and to | :02:24. | :02:28. | |
explain to the world that Afghanistan is not only a country | :02:28. | :02:34. | |
that produces terrorism. It has a different face also. You are a | :02:34. | :02:37. | |
perfect illustration in your life story of some of the difficulties | :02:37. | :02:42. | |
women face. You almost didn't make it to your second day. You were | :02:43. | :02:48. | |
left out as a baby on the first day of your life. My life story is just | :02:48. | :02:52. | |
a small example of the lives of many hundreds of thousands of | :02:52. | :02:59. | |
Afghan women from the day they are born. The way they are perceived, | :02:59. | :03:04. | |
discrimination, injustice. Union particular were left out, literally, | :03:04. | :03:10. | |
to die in the sun. I was not a welcome daughter of my family. Not | :03:10. | :03:14. | |
many in the family was happy because yet another girl was born, | :03:14. | :03:18. | |
and my mother in particular, because she suffers with the | :03:18. | :03:23. | |
problems she has had been her life. She has given life to another baby | :03:23. | :03:27. | |
girl which could also go through the same life, so she did not want | :03:27. | :03:33. | |
another girl to suffer like she had suffered. Women's voices have never | :03:33. | :03:39. | |
been heard. Mine is different because it is a success story. | :03:39. | :03:43. | |
to this point, but just to establish the hurdles you had to | :03:43. | :03:47. | |
cross. You say your mother did not want to have a daughter who was | :03:47. | :03:53. | |
going to suffer as much as she did. She also did not want to face the | :03:54. | :04:00. | |
anger of your father. You write about he -- how he regularly beat | :04:00. | :04:07. | |
her. In my book, My memoir, the story of my life, my mother was the | :04:07. | :04:15. | |
role model for me because she was patient, she was a manager of all | :04:15. | :04:19. | |
of our lives, her children, but the fact that she faced so much | :04:19. | :04:25. | |
violence in her life. She was illiterate, not educated even, but | :04:25. | :04:28. | |
this talk about the strength of Afghan women's lives, that they are | :04:28. | :04:33. | |
not educated but they are strong. They can demonstrate to their | :04:33. | :04:37. | |
family and the larger part of their country that they can bring change. | :04:37. | :04:42. | |
My mother was the sixth wife of my father, so my father already had | :04:42. | :04:49. | |
other wives when he married my mother. My mother went through so | :04:49. | :04:54. | |
many difficulties in her life. Being not the only wife of your | :04:54. | :04:59. | |
husband and being beaten up by your husband and suffering from her life. | :04:59. | :05:07. | |
She was actually not an ordinary woman. She was an extraordinary | :05:08. | :05:12. | |
woman and a role-model in demonstrating strength as an Afghan | :05:12. | :05:16. | |
woman. What is interesting in your book is that you do not reject | :05:16. | :05:19. | |
complete your father despite the fact that he was brutal towards | :05:19. | :05:26. | |
your mother. You say, for example, that "Perhaps today I understand | :05:26. | :05:31. | |
him more than ever because I understand his workload". It sounds | :05:31. | :05:34. | |
as if you are perhaps trying to find excuses for that level of | :05:34. | :05:39. | |
violence within your family. Back when I was a child, the beating of | :05:39. | :05:45. | |
a woman was regarded as, in many families, the sense of protection | :05:45. | :05:49. | |
and protectiveness from the man towards his wife. But I don't | :05:49. | :05:53. | |
understand. How can you possibly protect your wife by beating her | :05:53. | :05:58. | |
up? As protective as you gotta what's your wife, you want her to | :05:58. | :06:04. | |
stay home. You basically reduce her freedom by giving her love inside | :06:04. | :06:10. | |
the house. Sometimes this love will go to the extreme and turned the | :06:10. | :06:14. | |
beatings. That is how the women regard beatings by their husbands | :06:14. | :06:19. | |
for some that's how my mother tried to explain it to me as a child, the | :06:19. | :06:24. | |
beatings she received from my father. This was a sign of love and | :06:24. | :06:30. | |
ownership over my mother. You seem to be trying to bend over backwards | :06:30. | :06:35. | |
to try to understand that context rather than saying it can never be | :06:35. | :06:40. | |
tolerated. I don't think it will be tolerated in my generation. I don't | :06:40. | :06:45. | |
think this will be tolerated by my daughter. This is the kind of | :06:45. | :06:48. | |
change which has never been reflected in the media from | :06:48. | :06:53. | |
Afghanistan around the world. This is a perspective change. My mother | :06:53. | :06:56. | |
regarded violence in the family as a sign of love and protection from | :06:56. | :07:04. | |
my father, and she always met it with love and a smiling face. I | :07:04. | :07:08. | |
don't think my daughters thought I would be able to receive that kind | :07:08. | :07:13. | |
of love. This is a generational change. It is interesting that you | :07:13. | :07:17. | |
also say that you're dead husband, when you gave birth to your second | :07:17. | :07:22. | |
daughter, he was very disappointed, very upset with you. At the end of | :07:22. | :07:27. | |
the day, he was an Afghan man. He wanted me to have... It must have | :07:27. | :07:33. | |
been hurtful. It was. In Afghan culture, if you don't have a son, | :07:33. | :07:39. | |
your life is not completed, for many reasons, first because boys | :07:39. | :07:42. | |
are basically the heritage and the identity, the owner of the family, | :07:42. | :07:47. | |
and the property owner of the family. It is changing through time. | :07:47. | :07:53. | |
I think in my daughter's generation it is changing but, even among the | :07:53. | :07:56. | |
intellectuals, to have a son, that is a sign your life will be | :07:56. | :08:02. | |
completed. There are still challenges for being a girl, a poor | :08:03. | :08:08. | |
girl. They are still there. Given that level of sexism that runs | :08:08. | :08:14. | |
through tradition in Afghanistan as you have portrayed it, how much of | :08:14. | :08:18. | |
the split did it cause in your family? What ruptures did it cause | :08:18. | :08:24. | |
when you said back in 2005, "I want to be the Member of Parliament for | :08:25. | :08:31. | |
this family" when you had a brother who also had political ambitions? | :08:31. | :08:35. | |
come from a political family. My father was a Member of Parliament. | :08:35. | :08:39. | |
My father was the first to establish a school in our village | :08:39. | :08:43. | |
but he never allowed his daughter to go to school, so that level of | :08:43. | :08:47. | |
tradition exists, and coming from that traditional family, to run for | :08:47. | :08:54. | |
politics was not easy. I had to win an internal election within our | :08:54. | :08:59. | |
family, like my brothers and sisters, but luckily I won that | :08:59. | :09:04. | |
election. And what happened as a result? Did your brothers for give | :09:04. | :09:09. | |
you? They were not initially happy. They did not believe in a woman's | :09:09. | :09:13. | |
capacity to represent the family identity to the extent that they | :09:13. | :09:18. | |
could represent it properly. They were initially opposing the point | :09:18. | :09:26. | |
Have they come round to accepting the? In a few years' time, they | :09:26. | :09:30. | |
came to understand that a woman could equally deliver as men could | :09:30. | :09:36. | |
do that and, in the last election in 2010, they were proud, they were | :09:36. | :09:39. | |
telling me they were proud to campaign for me. It takes time to | :09:39. | :09:44. | |
change perspectives. It is not a matter of just campaigning and | :09:44. | :09:47. | |
changing by awareness but by delivering - that's what I learnt | :09:47. | :09:53. | |
through the process. By delivering you can affect your own family | :09:53. | :09:58. | |
members who are in a traditional family and society. You can see how | :09:58. | :10:02. | |
many challenges women in Afghanistan face, and with all that | :10:02. | :10:07. | |
they are strong enough to bring changes. Let me take you on to the | :10:07. | :10:11. | |
changes that have been brought in Afghanistan over the last few years. | :10:11. | :10:16. | |
In a way, you embodied some of the most dramatic changes, the fact | :10:16. | :10:21. | |
that I think almost 30% of the Members of Parliament are women, a | :10:21. | :10:27. | |
higher proportion than even here in Britain. Do you think that, | :10:27. | :10:30. | |
actually, although we talk a lot about the tremendous problems | :10:30. | :10:36. | |
Afghanistan has, that it has made big strides in the last few years? | :10:36. | :10:41. | |
I think that Afghanistan has come a long way, especially when it comes | :10:41. | :10:45. | |
to the woman's situation, but generally speaking, we started from | :10:45. | :10:51. | |
scratch, we started from zero in 2001. The history of women | :10:51. | :10:57. | |
Afghanistan does not go back to the Taliban period only. We did not | :10:57. | :11:01. | |
start after 2001 only. Women have a long history in Afghanistan the | :11:01. | :11:05. | |
politics. But we had to start everything from scratch and we have | :11:05. | :11:12. | |
come a long way till now. There are 30%, as you say, of women in the | :11:12. | :11:19. | |
Afghanistan the parliament, and some of them managed to get elected | :11:19. | :11:23. | |
openly without anything other than open competition. This brings me to | :11:23. | :11:28. | |
the point that some people say Afghanistan is not ready for | :11:28. | :11:35. | |
democratic institutions. But some women managed to get direct votes | :11:35. | :11:44. | |
from people. There are women in Afghanistan Society, 40% out of 17 | :11:44. | :11:48. | |
million -- 7 million children in school are girls. But for me the | :11:48. | :11:53. | |
biggest thing is the change of perspective. My family is a small | :11:53. | :11:58. | |
example but in other societies - you cannot measure it day by day. | :11:58. | :12:05. | |
Of course there are challenges. is more than challengers, isn't it? | :12:05. | :12:13. | |
The European Union ambassador to Afghanistan said that even ten | :12:13. | :12:17. | |
years after the overthrow of the Taliban women still suffer deprived | :12:17. | :12:21. | |
conditions deprived of the most basic human rights. In a way | :12:22. | :12:25. | |
perhaps we are seduced by seeing women MPs such as you but the truth | :12:25. | :12:30. | |
is that the vast majority of Afghan women live in the most appalling | :12:31. | :12:36. | |
deprivation. That's right. There was a huge gap between people who | :12:36. | :12:38. | |
live in the cities and those involved in national institutions | :12:38. | :12:45. | |
and those people, including women, in rural areas. The women in rural | :12:45. | :12:52. | |
areas, the poor, still suffer from enormous violence. Just a month ago | :12:52. | :12:55. | |
there was a famous case of a lady who was brutally tortured by her | :12:56. | :12:59. | |
husband and family and put in a house prison. The women of | :12:59. | :13:05. | |
Afghanistan are suffering from different kinds of violence and | :13:05. | :13:12. | |
there is a shift in politics to Taliban and reconciliation process. | :13:12. | :13:17. | |
It puts women's lives at more risk because there is no systematic | :13:17. | :13:22. | |
protection towards women activists who actually are delivering a | :13:22. | :13:27. | |
healthy activism for changing the situation. I want to talk to you | :13:27. | :13:31. | |
about the Taliban in a moment and possible attempts to have | :13:31. | :13:34. | |
reconciliation with them but just in direct terms about the presence | :13:34. | :13:40. | |
of international troops, which are going to be withdrawn in the next | :13:40. | :13:46. | |
couple of years, how much do you think that is going to possibly un- | :13:46. | :13:53. | |
picks some of the progress there has been? Permission came to | :13:53. | :13:58. | |
Afghanistan in 2001 for two reasons, to fight Al-Qaeda and the Taliban. | :13:58. | :14:07. | |
The second was to help Afghan people to establish democracy. We | :14:07. | :14:16. | |
will not hold this international community responsible for security | :14:16. | :14:20. | |
because security for Afghanistan is security for the world. You didn't | :14:20. | :14:30. | |
:14:30. | :14:33. | ||
come just to help us. It was also on the September 11th attacks. It | :14:33. | :14:37. | |
is about ending the war in Afghanistan. You also have the | :14:37. | :14:40. | |
financial crisis in your own country. This in my opinion will | :14:40. | :14:50. | |
:14:50. | :14:52. | ||
It is very unpopular in that a large part of the world, this | :14:52. | :14:58. | |
invasion of Afghanistan. Many Americans think that the troops | :14:59. | :15:05. | |
should withdraw by the end of this year. That is costly for your | :15:05. | :15:11. | |
people. The security in Afghanistan will impact the whole security of | :15:11. | :15:19. | |
the world. We do not want to go back to the situation where | :15:19. | :15:27. | |
Afghanistan is a safe haven for terrorists in the region. There are | :15:27. | :15:33. | |
similarities with where the Russians wanted to withdraw. It is | :15:33. | :15:40. | |
exactly what is happening right now. What happened then is that the | :15:40. | :15:49. | |
whole world abandoned Afghanistan. The Soviet Union collapsed and that | :15:49. | :15:54. | |
is when the international community abandoned Afghanistan. Then the | :15:54. | :15:59. | |
Taliban came forward. For give me for interrupting. Isn't the point | :15:59. | :16:04. | |
that the international community saying it will not abandon | :16:04. | :16:09. | |
Afghanistan, but in order from the war to come to a conclusion there | :16:09. | :16:12. | |
has to be a political settlement. The house to the talks with the | :16:12. | :16:22. | |
:16:22. | :16:23. | ||
whole barn. -- the Taliban. I do not think any one opposes talks. In | :16:23. | :16:30. | |
the 21st century, the basis of democracy is talks. The point here | :16:30. | :16:38. | |
is that who are we talking to? From my perspective, there are not just | :16:38. | :16:48. | |
:16:48. | :16:52. | ||
a single element, they are a national phenomenon. It is at the | :16:52. | :16:58. | |
middle of wads of different factions and movements. But the key | :16:58. | :17:02. | |
point is that many people are asking, should the Afghan | :17:02. | :17:06. | |
government be talking to the Taliban? You are saying, yes it | :17:06. | :17:13. | |
should. They should be a peaceful solution. The Taliban are not just | :17:13. | :17:19. | |
the Afghan element. The Afghan people are victims of a regional | :17:19. | :17:26. | |
power battle. They should be a regional settlement before we go | :17:26. | :17:32. | |
for an outside settlement. Do you think in the meantime there, | :17:32. | :17:39. | |
assuming that everyone wants a regional settlement, do you agree | :17:39. | :17:43. | |
that the current government's approach is that eventually there | :17:43. | :17:53. | |
:17:53. | :17:54. | ||
should be talks with the toll of Van. -- Taliban. What we gave in | :17:54. | :18:02. | |
response to the Taliban is more violence. There have been more | :18:02. | :18:09. | |
killing of Afghanistan leaders. Taliban want to morally control | :18:09. | :18:15. | |
Afghanistan as well as politically. Hamid Karzai says that the Taliban | :18:15. | :18:22. | |
want peace. He says there are people like any body else. Why not | :18:22. | :18:32. | |
try and pursued at? -- pursue that. It should definitely be a political | :18:32. | :18:41. | |
solution. But it has to be glia, transparent and inclusive. Hamid | :18:41. | :18:49. | |
Karzai is the main person who initiated the settlement talks. | :18:49. | :18:53. | |
Three days ago they said they would finally like to tour with the | :18:53. | :18:58. | |
government. But they face of we want to talk to the United States. | :18:58. | :19:08. | |
:19:08. | :19:09. | ||
-- basically. It should declare that this should be transparent, | :19:09. | :19:15. | |
inclusive and questions should be answered. Who are we talking to? | :19:15. | :19:24. | |
Just to get to Hamid Karzai himself, do you think she is acting in a | :19:24. | :19:33. | |
Afghanistan's best interests. peace process has to be inclusive. | :19:33. | :19:40. | |
If we really want to be on us to the peace process, we need to | :19:40. | :19:50. | |
:19:50. | :19:54. | ||
include everybody. They will come and talk and agree. One issue they | :19:54. | :20:02. | |
will compromise on and another they will refuse. They can come to some | :20:02. | :20:07. | |
kind of agreement. Not involving people or letting people what is | :20:07. | :20:11. | |
going on is going to create more confusion. That is what is | :20:11. | :20:19. | |
happening. How could a female Afghan President talk to the | :20:19. | :20:27. | |
Taliban in all honesty? Before talking to the Taliban, the | :20:27. | :20:31. | |
responsibility of any president of Afghanistan is to deliver a good | :20:31. | :20:37. | |
government. The problem in that Dagestan is not only Taliban. The | :20:37. | :20:45. | |
problem is corruption, the rule of law, poverty. I understand that. | :20:45. | :20:51. | |
need to focus on our homework. asking specifically about your | :20:51. | :20:57. | |
ambitions. The Taliban tried several times to assassinate you. | :20:57. | :21:02. | |
Why do you want to put yourself through what to say is a death | :21:02. | :21:12. | |
sentence of campaigning openly questioned hack if we deliver good | :21:12. | :21:21. | |
government. Afghanistan is located in a geographically important | :21:21. | :21:26. | |
location. It is for the leader of the country to make use of the | :21:26. | :21:33. | |
resources. Instead of focusing on issues we cannot achieve winning to | :21:33. | :21:43. | |
:21:43. | :21:46. | ||
focus on priorities we can win on. You are still talking in | :21:46. | :21:52. | |
generalities. I am asking about you personally. You are a mother with | :21:52. | :21:56. | |
two daughters. You seem to be convinced that in the end the | :21:56. | :22:02. | |
Taliban for some body will get to you and kill you. Why is at a price | :22:02. | :22:12. | |
you are willing to pay? There is no guarantee we will live for ever. I | :22:12. | :22:18. | |
do not have a problem with my objectives. If other people do not | :22:18. | :22:25. | |
come forward, then we automatically pave the way for the colour bar. -- | :22:25. | :22:32. | |
Taliban. They will take the leadership. You need to believe | :22:32. | :22:34. | |
that he ended the day that your change will make a small | :22:34. | :22:44. | |
:22:44. | :22:48. | ||
contribution for the rest of your people. Do you ever played for them | :22:48. | :22:55. | |
to just leave it all alone? Sometimes. They have been occasions | :22:55. | :23:01. | |
when there were people fighting with the Taliban. Sometimes they | :23:01. | :23:08. | |
are proud of my contribution. The fact that I held in the school and | :23:08. | :23:12. | |
the fact that girls go to the schools is something of a | :23:12. | :23:19. | |
contribution to them. We need to learn to change. If you really want | :23:19. | :23:28. | |
to change, move forward. Not only yourself. Some people will move | :23:28. | :23:38. | |
with you. It is my people who want to follow me. If I stepped down, | :23:38. | :23:42. | |
what about the people who want to follow the? So no matter how | :23:42. | :23:47. | |
dangerous it becomes, you want to be leading Afghanistan? Have made | :23:47. | :23:56. |