Michael Frayn - Writer HARDtalk


Michael Frayn - Writer

Similar Content

Browse content similar to Michael Frayn - Writer. Check below for episodes and series from the same categories and more!

Transcript


LineFromTo

That is a summary of the news. Now it is time for HARDtalk. I speak to

:00:12.:00:15.

one of Britain's finest writing talents, whose creativity defies a

:00:15.:00:18.

simple label. Yes, Michael Frayn is a renowned playwright whose work

:00:18.:00:21.

has ranged from high farce to cerebral intensity. But he's also

:00:21.:00:23.

an acclaimed novelist and an accomplished translator from the

:00:24.:00:26.

Russian of Chekhov and Tolstoy. Throughout his writing career he's

:00:26.:00:29.

mixed high seriousness with a wicked sense of the absurd. Is

:00:29.:00:39.
:00:39.:01:11.

laughter an essential tool for the Michael Frayn, welcome to HARDtalk.

:01:11.:01:15.

Nice to be here. I would like to start at the beginning of your

:01:15.:01:19.

professional writing career. You joined the Manchester Guardian

:01:19.:01:23.

newspaper and I wonder whether you still feel, these years later,

:01:23.:01:29.

there is something of the report it in you? Yes, I think newspapers

:01:29.:01:37.

were, in a way, where I felt most at home. Newspapers were where I

:01:37.:01:42.

began and probably newspapers were where I should have stayed.

:01:42.:01:47.

very surprised you say that given what has happened since. Was it the

:01:47.:01:50.

nature of being a witness to events that appealed to you? You could

:01:50.:01:58.

watch the way people behaved. don't know, I think, I have to say,

:01:58.:02:02.

I think good, serious reporting is one of the hardest forms of writing

:02:02.:02:09.

I have done. If you write fiction, if you make things up, the world is

:02:10.:02:16.

already simplified inside your head. If you have to describe the world

:02:16.:02:20.

out there in front of your eyes it is unbelievably complicated.

:02:21.:02:26.

Everything is tangled together. In order to sort anything out to make

:02:26.:02:30.

sense - that is very difficult. am fascinated by that answer

:02:30.:02:33.

because it leads me to have thought I have had for a while when

:02:33.:02:37.

thinking about your career. It is a thought about control. By moving

:02:37.:02:42.

away from the factual reporting, reporting the world as it seems to

:02:42.:02:45.

be, to creating worlds in your head you were giving yourself a new

:02:45.:02:50.

level of control over the story. I wonder how important that was to

:02:50.:02:55.

you? I think that is true. I don't think of it in terms of control,

:02:55.:02:58.

but I think it is true that if you make things up you are the master

:02:58.:03:02.

of your own universe.Not if you are trying to describe the universe out

:03:02.:03:10.

there. In my meagre rear I went back to doing some serious

:03:10.:03:18.

reporting. -- need-Korea. I went all over the place - I did a series

:03:18.:03:25.

on Cuba. Germany as well, my interest in Germany began then, all

:03:25.:03:31.

over the place. I sometimes thought that writers of fiction should be

:03:31.:03:35.

required by law to go and do some reporting, just to remind them of

:03:36.:03:45.
:03:46.:03:52.

former foreign correspondent I quite like that idea. I was struck

:03:52.:03:56.

by Lloyd, the figure of the director, the French it director it

:03:56.:04:02.

was trying to make this play that is the centre of your drama --

:04:02.:04:07.

frantic director. He thinks of himself as God, there are constant

:04:07.:04:12.

references to him being God. In a way, that is the way you have been,

:04:12.:04:15.

creating characters and moving stories along the way you wanted.

:04:15.:04:19.

Is that a way of looking at it that appeals to you? You know, it is a

:04:19.:04:23.

funny thing - in theory you are in charge of the world you invent, but

:04:23.:04:29.

in fact, when you actually start writing the character, everyone

:04:29.:04:33.

says this and everyone thinks this and it is just a silly, sentimental

:04:33.:04:37.

way of looking at it - the characters seem to come to life.

:04:37.:04:41.

They do seem to take over their own destiny to some extent. They begin

:04:41.:04:47.

to say things themselves and do things themselves. However hard you

:04:47.:04:51.

work to invent a plausible plot for them, to invent a life and

:04:51.:04:55.

background, at some point that they knock it out of your hands and take

:04:55.:05:02.

over. Is that really true? Yes. you think of an example right now

:05:02.:05:05.

we have bee we have beeve key characters involved in you

:05:05.:05:09.

found yourself going over in two directions you hadn't planned that

:05:09.:05:14.

did not fit your story board or however you plan things out? Every

:05:14.:05:19.

time, yes. I have often thought that fiction, what is most likely

:05:19.:05:23.

is industrial manage a lot of workers and your own

:05:23.:05:28.

vision, to get the workers doing the correct things, you have

:05:28.:05:31.

targets, you want them to produce the goods for you, you have to find

:05:31.:05:35.

some way of either bullying them or negotiating with them to come to

:05:36.:05:42.

terms with them so they do a bit of your programme and Udal a bit of

:05:42.:05:52.
:05:52.:05:53.

their programme. -- so you do a bit of their programme. A play that is

:05:53.:05:57.

popular in London at the moment, it is 30 years since you wrote it.

:05:57.:06:05.

seem dated to you? I have done a lot of rewriting since. It was

:06:05.:06:10.

revised at the National Theatre in 2000. That was by Jeremy cents. I

:06:10.:06:15.

said to him - I have seen it so many times I can see where some of

:06:15.:06:19.

the weak spots are and I would like to do some work on it. He said "I

:06:19.:06:25.

would like you did a lot of work on at". He had some good ideas for

:06:25.:06:32.

rewriting. I did a great deal of work then. I haven't done any re-

:06:32.:06:41.

writing on this particular go, it is like one of those houses in the

:06:41.:06:46.

country that has been done up over and over again. The plaster has

:06:46.:06:52.

been reworked, repainted. It is very difficult to know whether you

:06:52.:06:57.

have got the original house or something completely new. He's

:06:57.:07:05.

writing funny harder than writing serious? I think any sort of

:07:05.:07:08.

writing, even writing a thank you for a Christmas present is

:07:08.:07:17.

difficult. Cut the lead when you get started things to begin to take

:07:17.:07:27.
:07:27.:07:30.

over -- hopefully. Everyone says the story about the old actor dying,

:07:30.:07:40.

he says "yes, it is hard dying, but not as hard as fast". It is

:07:40.:07:43.

difficult to write, it is complicated, but also because you

:07:43.:07:49.

have to keep inventing more and more things. Also, the thing about

:07:49.:07:53.

absurdism it is, while it looks like total chaos, it is the most

:07:53.:07:59.

highly organised form of physical drama. It has to be highly

:07:59.:08:04.

organised, yes. You have a reputation for being a highly

:08:04.:08:09.

intellectual writer and artist. Does it stick in York for all, a

:08:09.:08:13.

little bit, that the play that most people are most familiar with is

:08:13.:08:19.

the one that has the most slapstick in it, the most obvious laughs?

:08:20.:08:26.

I like it! I like laughing myself. It doesn't happen as often as you

:08:26.:08:34.

might expect, laughing in the theatre. There is a wonderful play

:08:34.:08:40.

called one man, two governors, that is wonderful, laughing and laughing

:08:40.:08:50.
:08:50.:08:50.

in the theatre. When the play finishers and I see people laughing,

:08:50.:08:55.

it is great. It strikes me that there is something painful about

:08:55.:08:59.

the laughter. Certainly in noises Off, everything is going wrong. It

:09:00.:09:05.

is human beings trying to bring order to the chaos and failing and

:09:05.:09:10.

failing. Maybe that is a serious thing that runs through your work,

:09:10.:09:16.

in the comedies as well as in the serious stuff. I think all, these

:09:16.:09:21.

are serious, if there is no serious issue, there is nothing to laugh at.

:09:21.:09:27.

Well, Laurel and Hardy doesn't really have a seriousness.

:09:27.:09:34.

serious message - you have to see them losing their dignity in some

:09:34.:09:40.

way, attempting to be a dignified citizen and being undercut.

:09:40.:09:43.

there is a gap between what the human being would like to achieve

:09:43.:09:49.

and what they can achieve? Yes. Why do people laugh at noises off? When

:09:49.:09:54.

it was first done, people said OK, it works for this country, because

:09:54.:09:59.

people know about English sex farces. It is kind of a pastiche.

:09:59.:10:02.

It would never worked anywhere else because they don't all about that.

:10:02.:10:06.

But it was good all over the world. Why? I think it is because we all

:10:06.:10:11.

have some kind of feel inside ourselves that we will break down -

:10:11.:10:15.

we won't be able to go on with the show. And people do break down,

:10:15.:10:18.

they can't go out and face the world. I think if you see it

:10:18.:10:24.

happening to somebody else, an idiot, they are having difficulty

:10:24.:10:30.

keeping the show going, it releases the tension inside yourself. I find

:10:30.:10:34.

it fascinating, as you say, it has been successful around the world.

:10:34.:10:38.

It has been playing in all sorts of cities. Broadway, Paris, Europe,

:10:38.:10:43.

beyond Europe. I just wonder whether it, right now, it appeals

:10:43.:10:47.

to people around the world because there is total mayhem and it is

:10:47.:10:51.

very funny but it's sort of doesn't matter that much. It all comes sort

:10:52.:10:56.

of right in the end, which is the nature of farce, otherwise it would

:10:56.:11:01.

be a tragedy. Is that what we need right now? A good laugh, and the

:11:01.:11:05.

belief that it will come right in the end? It comes at sort of

:11:05.:11:08.

writing the end, in the sense that it goes completely wrong but they

:11:08.:11:12.

put some kind of face on it. They managed to just get out of it with

:11:12.:11:19.

a smile on their faces. That is probably what we do in life, isn't

:11:19.:11:22.

it was like everything goes completely wrong, but with any luck

:11:22.:11:29.

you get out of it with enough grace to a kind of... (LAUGHTER). That

:11:29.:11:34.

sounds like my philosophy. Moving to a different sort of way, and I

:11:34.:11:37.

am aware that not everybody will have seen some of these plays, but

:11:37.:11:44.

one particular place strikes a chord and that is the play called

:11:44.:11:48.

Copenhagen. That recreate the meeting that happened between a

:11:48.:11:52.

leading nuclear German scientist Heisenberg who worked for the Nazi

:11:52.:11:59.

government and a Danish nuclear scientist. You work with fact, but

:11:59.:12:02.

then you imagine what would have happened in a meeting between the

:12:02.:12:06.

two. How important was it for you, coming from being a journalist, to

:12:06.:12:11.

get this right? To get all the details? I worked very hard to find

:12:11.:12:20.

that everything that was known about these two men. The difficulty

:12:20.:12:25.

was that they were old friends, very close friends and

:12:25.:12:31.

collaborators. And both brilliant nuclear scientists. Very great

:12:31.:12:36.

nuclear physicists, atomic physicists. It was really

:12:36.:12:40.

Heisenberg who was chiefly responsible for a quantum mechanics.

:12:40.:12:49.

The problem was, in 1941 they were on opposite sides. This was very

:12:49.:12:54.

embarrassing for Neil's sport to receive a visit from Heisenberg.

:12:54.:13:01.

The meeting went wrong, they could never quite agree on what

:13:01.:13:06.

Heisenberg had said. What every pause, the Danish side has got

:13:06.:13:11.

angry and the conversation was broken off. I tried to respect the

:13:11.:13:15.

records in so far as they existed. What I then tried to do was imagine

:13:15.:13:22.

what was inside the heads of the two men. Sure, but what I'm driving

:13:22.:13:29.

at is whether it really matters. I think one academic in the States

:13:29.:13:33.

who write about these things and studies then said that what you are

:13:33.:13:38.

presented was a false picture of Heisenberg. Essentially you had

:13:38.:13:44.

become an apologist for Heisenberg, avoiding his nut seat party

:13:44.:13:54.

sympathies -- Nazi. Let me make it clear, Heisenberg was not a member

:13:54.:13:58.

of the Nazi party, he had been persecuted by them. The question is

:13:58.:14:06.

whether he was prepared to go too far to serve them. I don't think

:14:06.:14:10.

that commentator thinks that he was a Nazi. No, I didn't mean to imply

:14:10.:14:13.

that. My question is - does that really mattered to the quality of

:14:13.:14:23.
:14:23.:14:49.

It via was sending an apology for Heisenberg or attacking him, it

:14:49.:14:56.

misses the point of the play. it was first put on in New York his

:14:56.:15:00.

own son came to see it on the first night. What did he say to you

:15:01.:15:08.

afterwards? It was a hair-raising meeting. No it's run high on first

:15:08.:15:15.

night and I suddenly saw this tall, commanding young man. He said, a

:15:15.:15:20.

cure Heisenberg was not like my father. I never saw my father at

:15:20.:15:25.

express feelings for anything except music. But then he said

:15:25.:15:28.

something which showed he understood the point of historical

:15:28.:15:34.

drama. He said, but I see in a play that you have to have characters

:15:34.:15:39.

who are more forthcoming than that. That is why I write fiction about

:15:39.:15:47.

real characters and events. Every dramatist from Shakespeare onwards.

:15:47.:15:54.

The point is to try to do imagine that things, CBE causal connections

:15:54.:15:59.

in things that are not apparent in the world and tried to imagine that

:15:59.:16:03.

things that cannot be on the historical record, like what goes

:16:03.:16:09.

on inside people's heads. There were and real person that I wonder

:16:09.:16:15.

if you have ever tried to characterise or write about ease

:16:15.:16:21.

yourself. You said something about shekel of up. You said that you

:16:21.:16:25.

admire the fact that in his wonderful works he never tried to

:16:25.:16:33.

put himself in them. -- Chekhov. He was a very modest man. He was

:16:33.:16:40.

extraordinarily absent from his work. Art you absent from your us?

:16:40.:16:47.

Fairly apps and, yes. They have to find in their characters something

:16:47.:16:52.

that they recognise in themselves. Just as the actors then have to

:16:52.:17:02.
:17:02.:17:05.

find something in themselves to bring the characters to life. I

:17:05.:17:14.

think it is quite difficult to write about oneself. In fact,

:17:14.:17:19.

writing about my father. The apps water was going to come to next.

:17:20.:17:24.

Writing primarily about your father, and your mother, being brought up

:17:24.:17:29.

in the Second World War - has that lead you to want to explore

:17:29.:17:34.

yourself a little bit more? Added not even really want to do it in

:17:34.:17:41.

the book. I wanted to write about my father. But since part of my

:17:41.:17:45.

father's experience was having a son and trying to get on with him

:17:45.:17:51.

despite the fact that we were very different people, I had to put

:17:51.:17:57.

myself in the book. I do not think my want to do anything more about

:17:57.:18:04.

this. The story of your father is extraordinary because he was an

:18:04.:18:08.

asbestos salesman at a time when no-one knew it was highly dangerous.

:18:08.:18:12.

And of course used to bring vista of into the house and used to play

:18:12.:18:17.

with it, not with that. I know that your sister, as a result of having

:18:17.:18:23.

this in the house, was poisoned by it. I think so. She died of

:18:24.:18:33.
:18:34.:18:36.

mesothelioma. Andy many years later. It catches up, 20 or 30 years after

:18:36.:18:43.

exposure to asbestos. My sister did not know whether it was my father's

:18:43.:18:51.

is best as samples or not. but she could not think of many appear his

:18:51.:18:56.

pistols in a light. My father used to give the samples to me and I

:18:57.:19:02.

would saw them up a hacksaw and bank hols in them. This was in

:19:02.:19:06.

London during the war and he progressed to Cambridge University

:19:06.:19:12.

after that. You have lead through fascinating times and at Cambridge

:19:12.:19:16.

it was the era of the will be and Maclean, the paranoia that went

:19:16.:19:23.

with the Cold War and both sides of the ideological divide. You were a

:19:23.:19:28.

flu and Russian speak and did lots of translation work. We were

:19:28.:19:35.

approached by any intelligence services? Id two years' military

:19:35.:19:42.

service and a was sent to Cambridge to learn Russian for the army

:19:42.:19:52.
:19:52.:19:54.

ration core. When I went back as an undergraduate some friends deny he

:19:54.:19:59.

spoke Russian fixed the first exchange programme with a ration

:19:59.:20:06.

University in Moscow. I think it was the first one. Because we were

:20:06.:20:13.

still in the Army Reserve we had to ask permission and explained. We

:20:13.:20:20.

did come into contact with military intelligence. Did they tried to

:20:20.:20:28.

recruit you? The officer I approached said, if you need to any

:20:28.:20:34.

one interesting at university you may take some part in Russian live

:20:34.:20:40.

later, please let us know. I absolutely declined. The point of

:20:40.:20:45.

the trip was that we were independent. We were just going as

:20:45.:20:55.
:20:55.:20:56.

students, not spies. If I had said years, they might have... group.

:20:57.:21:00.

wonder what you had strong ideological positions of Europe and

:21:00.:21:06.

then? Tinnies go you wrote the play cabby mac democracy, which looked

:21:06.:21:14.

at the complicated politics of West Germany, in the context of the Cold

:21:14.:21:24.
:21:24.:21:27.

War. -- Democracy. I was a communist. A friend and I had an

:21:27.:21:33.

independent communist cell. We had a Thank you independent communist

:21:33.:21:40.

cell in the school. But it wore off. That is why Ireland and Russian

:21:40.:21:46.

because I could see that Russia was the ideal society and a wanted to

:21:46.:21:51.

know about it. The interest in Russia remained, the communism wore

:21:51.:22:00.

off pretty quickly. Why? Were you disillusioned Kris Smith by Hungary

:22:00.:22:06.

perhaps? Long before Hungary. It was 1956 when I was an

:22:06.:22:15.

undergraduate. I can't remember now. I suppose I spent so much time

:22:15.:22:22.

denying the of these events in front of our rise at school. I want

:22:22.:22:31.

to bring it right up-to-date mark. It strikes me as a connection. In

:22:31.:22:38.

Democracy you are portraying... when you look at British politics

:22:38.:22:43.

today - the first Coalition since the war - are you interested in

:22:43.:22:50.

engaging with that for a fiction? A new play? I would like to write a

:22:50.:22:59.

play about the publication of England, that idea has fallen out

:22:59.:23:08.

of no way. Particularly complex IDs in Germany because all German

:23:08.:23:13.

governments are Coalition government. We have complexity

:23:13.:23:20.

inside our and hence. But I said in the post trip to the play that you

:23:20.:23:30.

can never have a Coalition in this country - the thought is impossible.

:23:30.:23:38.

-- the postscript to the play. is in your head right now? Nothing.

:23:38.:23:47.

It is an empty space. At the moment I have several plays being revised.

:23:47.:23:51.

Is it stifling? Ku are still a creative artist and you want to get

:23:51.:23:58.

on and you and there are constantly asking you to do revivals of all

:23:58.:24:04.

Download Subtitles

SRT

ASS