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can get in touch with me and most of the team on Twitter. | :00:02. | :00:12. | |
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The Roman Catholic Church has been rocked by not one, but two shock | :00:17. | :00:21. | |
and surprise resignations. First, Pope Benedict steps down this week | :00:21. | :00:26. | |
after announcing he is too old and infirm for the office. In Britain's | :00:26. | :00:30. | |
most senior Catholic, Cardinal Keith O'Brien, resigned after | :00:30. | :00:34. | |
allegations that he contests over behaviour towards priests 30 years | :00:34. | :00:40. | |
ago. His departure puts a spotlight on the Catholic Church's attitudes | :00:40. | :00:44. | |
towards homosexuality. My guest today his father Bernard Lynch, one | :00:44. | :00:49. | |
of the few openly gay Catholic priests. As cuddles prepared to | :00:49. | :00:53. | |
elect a new pope, how will the Church recover from this blow at a | :00:54. | :01:03. | |
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Father Bernard Lynch, welcome to HARDtalk. Thank you very much. | :01:26. | :01:31. | |
to think that the Catholic Church, which does so much good, has been | :01:31. | :01:35. | |
defined by its stand on sexual behaviour, particularly | :01:35. | :01:42. | |
homosexuality? I do indeed. I think it is tragic the entire social | :01:42. | :01:46. | |
justice history of the Church has been collapsed into what amounts to | :01:46. | :01:53. | |
sexual oppression. Be that of women or lesbian, gay, transgender, | :01:53. | :02:02. | |
openly gay Catholic priests? You have been a very outspoken advocate | :02:02. | :02:07. | |
of gay rights within the Catholic Church. Are you not perhaps get | :02:07. | :02:11. | |
adding to that perception the Roman Catholic Church is just obsessed | :02:11. | :02:16. | |
with homosexuality? I am still a Catholic and still within the | :02:16. | :02:22. | |
church, working for justice. There is such injustice. Particularly | :02:22. | :02:32. | |
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towards sexual minorities. My work has been up until very recently | :02:33. | :02:41. | |
around HIV and Aids. The genesis of my work was during the problems in | :02:41. | :02:51. | |
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Europe city. I was working with an called dignity. We had 1,200 | :02:56. | :03:05. | |
members at the time. In 1982. did a lot of fine work there that | :03:05. | :03:10. | |
many people have applauded. The point I'm making is that when you | :03:10. | :03:13. | |
look at the discussions about the resignation of Cardinal Keith | :03:13. | :03:19. | |
O'Brien, he himself said, looking back over my years of ministry, I | :03:19. | :03:25. | |
thank God. I apologise to all of my offended. | :03:25. | :03:30. | |
offended. This man with a long career, maybe 75 years of age, | :03:30. | :03:37. | |
people will perhaps remember these accusations of improper behaviour. | :03:37. | :03:46. | |
More than dirty years ago. That is what people remember. It is a pity. | :03:46. | :03:52. | |
But what answer to that, and this of course is classic oppression, | :03:52. | :03:58. | |
where somebody who is homosexual. We do not know that. He has | :03:58. | :04:04. | |
contested the allegations. I find that among my fellow priests that | :04:04. | :04:12. | |
my greatest support for my work and my advocacy comes from the street | :04:12. | :04:19. | |
priests. We as gay priests, if we are under classical terminology | :04:19. | :04:26. | |
according to Pope Benedict, if we are eager reduced on it, if we hate | :04:26. | :04:32. | |
our homosexuality, we are acceptable as priests. If we accept | :04:32. | :04:40. | |
and try to live healthy, a bit sell that lives, we are not to be | :04:40. | :04:46. | |
allowed into the priesthood to begin with. The projection of self- | :04:46. | :04:52. | |
hatred, the condemnation very often comes from people that may well be | :04:52. | :04:58. | |
gave themselves. When you had that Cardinal Keith O'Brien had resigned | :04:58. | :05:01. | |
and there were these allegations against him, in what way do you | :05:01. | :05:07. | |
think it was significant? How does it sum up what the Catholic Church | :05:07. | :05:16. | |
represents? It bespeaks a total incongruity in if these allegations | :05:16. | :05:24. | |
are true, and they were made by priests, four priests. One of them | :05:24. | :05:30. | |
has married. Once a priest, always a priest as far as I'm concerned. | :05:30. | :05:40. | |
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That is a teaching of the church. If these allegations are true, the | :05:41. | :05:48. | |
fact that Cardinal Keith O'Brien was so does so for us in his | :05:48. | :05:58. | |
attitude towards gay marriage, it begs the question. Why do we skip | :05:58. | :06:05. | |
could engage people? An already long hurt and suffering community. | :06:05. | :06:10. | |
You just said gay marriage. You are married to Europe gay partner. You | :06:10. | :06:14. | |
have been happily married to your partner for 15 years. Do you want | :06:14. | :06:20. | |
to see the Roman Catholic Church except Kimmeridge? I do indeed. -- | :06:20. | :06:25. | |
to gay marriage. You are typical of Cardinal O'Brien because he was not | :06:25. | :06:31. | |
for gay marriage? He is entitled to say he is not for gay marriage, as | :06:31. | :06:37. | |
indeed it is any priest a Catholic. But he compared it to the | :06:37. | :06:44. | |
reintroduction of slavery. I do not being a bit too hard and demanding | :06:44. | :06:49. | |
too much of the Catholic Church in this regard? Frankly, if you look | :06:49. | :06:56. | |
at the debate on gay marriage in the UK, we had left hundred done 75 | :06:56. | :07:05. | |
MPs vote against it. -- 475. A similar vote in France. 225 against | :07:05. | :07:13. | |
gay marriage. A secular state. Islam, orthodox Judaism, there are | :07:13. | :07:18. | |
a lot of people. Why should the Roman Catholic Church accept | :07:18. | :07:24. | |
something a lot of people do not? The Church, the church that a lot | :07:24. | :07:31. | |
and have given my life to, was against democracy, for slavery, | :07:31. | :07:41. | |
against the vote for women. Does not treat women as equal as far as | :07:41. | :07:51. | |
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I can see in terms of them not been led to be ordained. To me, simply, | :07:55. | :07:59. | |
if Jesus Christ embodied anything, he is about the quality of people. | :07:59. | :08:04. | |
You do not have to be Catholic or Christian to know that you raison | :08:04. | :08:13. | |
d'etre of being a Christian is love and another. You know that 40% of | :08:13. | :08:16. | |
Catholics live in Latin America. The Catholic Church is very vibrant | :08:16. | :08:21. | |
in Africa. The sight test for people there, not so much people | :08:22. | :08:28. | |
like you, a lot of people say that Europeans and North Americans have | :08:28. | :08:33. | |
too much leadership in the Catholic Church. Around half the cardinal's | :08:33. | :08:37. | |
voting for the new Pope are European. Their views are different | :08:38. | :08:42. | |
from euros when it comes to gay marriage. A Nigerian in the | :08:42. | :08:46. | |
conflict so is that we do not want this. Peter Turkson said the same | :08:46. | :08:52. | |
thing. Why should your few be accepted by the blast majority of | :08:52. | :09:00. | |
Catholics? Who taught these people? Who taught the Africans to begin | :09:00. | :09:10. | |
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with? We followed the empire. We indoctrinated them. Not just | :09:13. | :09:21. | |
homosexuality. There is a lot of homophobia. A does that give you | :09:21. | :09:24. | |
the right to say to Catholics in Africa and Latin America, we | :09:24. | :09:28. | |
brought this religion to you and we should tell you how it will | :09:28. | :09:36. | |
develop? We have no right to dictate anything. But we have the | :09:36. | :09:41. | |
duty to invite people to look at the gospel. We are followers of | :09:41. | :09:47. | |
Christ or we are nothing. To say, for example, what did Jesus Christ | :09:47. | :09:52. | |
say about gay marriage? Nothing. What did Jesus Christ say about | :09:52. | :09:58. | |
contraception? Even a portion? want to see that debate. When | :09:58. | :10:04. | |
Cardinal Keith O'Brien resigned, before he was resigned, when he was | :10:05. | :10:08. | |
talking about marriage between demand and a woman, he said there | :10:08. | :10:14. | |
was a time when priests got married. It could get dispensed again. He | :10:14. | :10:17. | |
said he would be happy if others had the opportunity of considering | :10:17. | :10:21. | |
whether this could get married and raised a family. Will that debate | :10:21. | :10:31. | |
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it reopened in the Catholic Church? it would be a good first step. | :10:32. | :10:38. | |
and the ordination of women would cure a lot of the pathology around | :10:38. | :10:47. | |
human sexuality in Roman Catholicism. We are obligated and | :10:48. | :10:55. | |
we have confused and convoluted priesthood and celibacy. We have, | :10:55. | :11:00. | |
as a result and consequence, a dialectic of sexuality that is | :11:00. | :11:07. | |
dehumanising. Most people, women and men, do not have a vocation to | :11:07. | :11:15. | |
celibacy, to sexual abstinence. They need to express themselves. In | :11:15. | :11:21. | |
any marriage, gay or straight, the gentle love between people is only | :11:21. | :11:26. | |
a small percentage of the humanisation of the information | :11:27. | :11:33. | |
should. But because my fellow priests lack the love and intimacy | :11:33. | :11:40. | |
that is necessary to be human, many of them unfortunately, as we have | :11:40. | :11:45. | |
seen, with terrible consequences, mostly on children, engage in | :11:45. | :11:51. | |
behaviour that is not only un- Christian, but totally inhuman. | :11:51. | :11:58. | |
has to decouple any actions that would be im would be im | :11:59. | :12:04. | |
adult priests and does towards priests who abuse children. That is | :12:04. | :12:10. | |
a different matter. Your position is that if the Church embraces | :12:10. | :12:16. | |
marriage of clergy, they would be more open to words gay marriage? | :12:16. | :12:23. | |
would be more open towards all that is human and sexual. Do you not | :12:23. | :12:27. | |
think that perhaps when cardinals and bishops speak out against | :12:27. | :12:30. | |
homosexual relations, they are bound to do that with Catholic | :12:30. | :12:37. | |
doctrine. But when you look at the ground, they are more tolerant. A | :12:37. | :12:42. | |
German journalist back in the 90s went around Rome posing as a | :12:42. | :12:48. | |
homosexual and talked to 70 priests. He spoke about speaking to young | :12:48. | :12:52. | |
priests in gay bars, ostentatiously wearing go dog collars. The | :12:52. | :13:02. | |
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Catholic Church knows about it. Judge them by how they behave. | :13:02. | :13:08. | |
proof of court is not what we say about God, but who we are. As a | :13:08. | :13:15. | |
result of our belief in him, the human authenticity and the | :13:15. | :13:22. | |
religious authenticity are always one. Does my belief in God and my | :13:22. | :13:28. | |
forewing, my attempt to follow within the limitations of my own | :13:28. | :13:33. | |
humanity, does that make me more human? Does that make me better | :13:33. | :13:39. | |
able to relate to you as a woman? Better able to relate to him as a | :13:39. | :13:44. | |
man? If not, forget about that. you except that the Catholic Church | :13:44. | :13:48. | |
on the ground is more accepting of homosexual relations than we might | :13:48. | :13:58. | |
think? You just said openly... I have been in Rome. I | :13:58. | :14:08. | |
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was sent to Rome. Former advocacy rights. I was exiled for one year. | :14:10. | :14:20. | |
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I met these priests. But the Catholic Church can accept and | :14:21. | :14:26. | |
forgive any kind of sexual activity and cover it up. You were not | :14:26. | :14:34. | |
forgiven. I was not forgiven. I am not about sexual activity. That is | :14:34. | :14:39. | |
not what I'm talking about. I am talking about relational love. That | :14:39. | :14:44. | |
is what the Catholic Church will not forgive. I can go to confession | :14:44. | :14:50. | |
and confess that I was with 90 partners in the past three weeks. I | :14:50. | :14:58. | |
can do it absolution. But I cannot go to confession and say to my | :14:58. | :15:08. | |
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priest, Father, I am living with a You became a priest during your | :15:26. | :15:31. | |
mid-twenties. You went to New York and worked with sufferers of Aids. | :15:31. | :15:39. | |
You were given support the by the Catholic community to do that work. | :15:39. | :15:47. | |
In New York, the African missions. It is almost a church within the | :15:47. | :15:54. | |
Church, my order, have been extraordinarily good and hopeful | :15:54. | :16:00. | |
and empowering around my work. is an important organisation within | :16:00. | :16:06. | |
the Catholic Church. It is under Rome and under the local bishop. | :16:06. | :16:15. | |
What got me into trouble, was that young men with Aids in York in the | :16:15. | :16:18. | |
1980s were being thrown out of jobs and apartments because they had | :16:18. | :16:24. | |
Aids. I went to City Hall to advocate for a Bill on behalf of | :16:24. | :16:29. | |
these men that I was working with they would protect them in their | :16:29. | :16:39. | |
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jobs and housing. The Cardinal was absolutely against it. That was the | :16:41. | :16:46. | |
beginning of my falling into trouble with the Church. He did not | :16:47. | :16:56. | |
approve of me safeguarding young gay men. They defrocked you? They | :16:56. | :17:02. | |
took away my purse. I could no longer earn my living as a priest. | :17:02. | :17:07. | |
That was my punishment for educating for housing and jobs for | :17:07. | :17:12. | |
people with Aids. But he continued to work effectively as a priest | :17:13. | :17:18. | |
although he did not have a licence? That is correct. I continue to work | :17:18. | :17:28. | |
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as a priest. Up till two years ago, with people with HIV and Aids dying. | :17:30. | :17:37. | |
You moved back to London? I worked as a psychotherapist. I had to give | :17:37. | :17:43. | |
them, what I had to give them was hope and some kind if Pope when | :17:44. | :17:50. | |
people were dying. So young that they had not imagined their life, | :17:50. | :17:57. | |
never mind the death. They needed some hope. Do you feel you | :17:57. | :18:01. | |
understand the suffering of people more because the were, a practising | :18:01. | :18:08. | |
Catholic, a devout Catholic, he decided at 17 when he did not know | :18:08. | :18:12. | |
you were gay to become a priest, it must have been an awful realisation | :18:12. | :18:18. | |
for you in your twenties that you were homosexuals in a church that | :18:18. | :18:25. | |
condemned homosexual relations. Why did you stay in a church with that | :18:25. | :18:35. | |
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stand? Because I treasure my faith in God. And the teachings of Jesus | :18:35. | :18:42. | |
Christ more than anything else in the world. When I had to face the | :18:42. | :18:49. | |
deaths of so many of my friends from HIV and Aids, people 10 years | :18:49. | :18:55. | |
younger than me, I was only in my duties, as I said, had nothing to | :18:55. | :19:00. | |
give them but that fate. I could not prove to them anything but I | :19:00. | :19:09. | |
could say, I do hope. Hope in got to me is like Santa Clause at a | :19:09. | :19:15. | |
level without demeaning it. If you believe in Centre calls, he comes. | :19:15. | :19:19. | |
If he believe in a loving God, something happens with your heart | :19:19. | :19:27. | |
even if you are suffering and dying. Do you think now that Pope Benedict | :19:27. | :19:36. | |
and cardinals have attended Vatican to, as Cardinal O'Connor has said | :19:36. | :19:40. | |
in light of the Keith O'Brien resignation, the Catholic Church | :19:40. | :19:45. | |
needs reform. It needs a Pope who will work in the collegiate fashion | :19:45. | :19:51. | |
to try and bring in organisation. We have heard a lot about factional | :19:51. | :19:57. | |
infighting in the Vatican under Pope Benedict. Is this a historic | :19:57. | :20:01. | |
moment for the Catholic Church to try to be more consistent with what | :20:01. | :20:09. | |
many people might say our 21st century values? I would love that. | :20:09. | :20:15. | |
That would be got on earth if we had that. But just after speaking | :20:15. | :20:25. | |
about hope I'm not very hopeful. Miracles are always possible, we | :20:25. | :20:30. | |
did have a John the 23rd he bought in Vatican the third and surprised | :20:30. | :20:37. | |
everyone. I've grown up in Ireland where to go into a Protestant | :20:37. | :20:42. | |
church was a mortal sin. All that changed with the stroke of a pen. | :20:42. | :20:47. | |
That is possible, but we have to be realistic, while we continue to | :20:47. | :20:56. | |
pray and hope for a better day. DPP will have pointed to the cardinal's | :20:56. | :21:02. | |
by Pope Benedict and by his predecessor are all people that I | :21:02. | :21:08. | |
know of made in their own image and likeness. I hope I'm wrong. I hope | :21:08. | :21:13. | |
they do get a probe that will lead us and the 21st century. Does that | :21:13. | :21:17. | |
Pope need to draw a line over the sex abuse of children. That is | :21:17. | :21:27. | |
still dogging several carnivals -- Khan -- heart malls, not | :21:27. | :21:31. | |
implicating themselves but being criticised for not having acted | :21:31. | :21:35. | |
quickly enough against abusing priests. That is still something | :21:35. | :21:41. | |
dogging the church. The only way to draw a line on that in my opinion | :21:41. | :21:48. | |
as a psychotherapist is to promote a healthy sexuality. You cannot | :21:48. | :21:53. | |
promote that when everything from contraception to homosexuality is | :21:53. | :22:00. | |
wrong. The only kind of sexuality that is available to Catholic | :22:00. | :22:05. | |
people, lay and clerical, his sexuality for the procreation of | :22:05. | :22:10. | |
children. That would suggest the new Pope would -- you would want is | :22:10. | :22:15. | |
not the Pope from Africa. We know they have more conservative views. | :22:15. | :22:23. | |
Who do you think, is there a name that springs to mind? You could | :22:23. | :22:31. | |
bring somebody in like Archbishop Vincent Nichols. He is not a card | :22:31. | :22:38. | |
nor yet? Is any body can be bought and. Possibly Father Timothy | :22:38. | :22:47. | |
Radcliffe. What if we want a brown or Latin-American Pope? It would be | :22:47. | :22:53. | |
wonderful to have someone who is non- European but someone who will | :22:53. | :23:03. | |
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again, promote asexual ethos that this psychologically sound. | :23:03. | :23:13. | |
:23:13. | :23:13. | ||
Optional celibacy. Willing priest would, contraception. You do not | :23:13. | :23:20. | |
think Pope Benedict, will be an alternative sphere of interest to | :23:20. | :23:25. | |
be asserting Conservative and Fulham's? I do not know that. I | :23:25. | :23:30. | |
would be surprised if he did not. When the new pope was elected, | :23:30. | :23:35. | |
depending on his stand on sexuality, would you stay in the Church | :23:35. | :23:42. | |
regardless of who succeed Pope Benedict? I will die a Catholic. | :23:42. | :23:49. | |
There is too much were it to be done, their 1200 million. I'm not | :23:49. | :23:55. |