Browse content similar to Lord Saatchi - UK Conservative Party Chairman 2003 - 2005. Check below for episodes and series from the same categories and more!
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Welcome to HARDtalk. Really does the death of a long retired | :00:17. | :00:21. | |
politician prompt a genuinely worldwide reaction, but Margaret | :00:21. | :00:26. | |
Thatcher was one of the kind. Britain's first female prime | :00:26. | :00:29. | |
minister transformed her own country and provided the world with | :00:29. | :00:33. | |
a model of market economics and conviction politics which was | :00:33. | :00:38. | |
inspirational to some and repellent to others. My guest played a key | :00:38. | :00:43. | |
role and the creation of Thatcherism, Maurice Saatchi was | :00:43. | :00:50. | |
the advertising guru who helped define and sell what she stood for. | :00:50. | :01:00. | |
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How when Dearing is the Thatcher Lord Saatchi, welcome to HARDtalk. | :01:11. | :01:16. | |
Let me begin by quoting back to use some very striking words you wrote | :01:16. | :01:21. | |
very soon after Margaret Thatcher's death was announced. He said, | :01:21. | :01:26. | |
everyone wants to be immortal, Mrs Thatcher is. Why? Because her | :01:26. | :01:31. | |
values are timeless, eternal. Those words are indicative of you immense | :01:31. | :01:36. | |
admiration for her, but you really believe them to be true? Yes, I do. | :01:36. | :01:42. | |
I think if you're to tap on the shoulder anyone in the world and | :01:42. | :01:46. | |
say what did Mrs Thatcher believe in, you would get a straight answer | :01:46. | :01:50. | |
in seconds. They would say something along the lines of free | :01:50. | :01:56. | |
market, small state, low-tax, individuality, independents, self- | :01:56. | :02:00. | |
determination. I think is a remarkable thing about a politician | :02:00. | :02:05. | |
in one country having that kind of impact globally. For that reason, I | :02:05. | :02:09. | |
think it is an accurate description. I love the brevity of what | :02:09. | :02:17. | |
Thatcherism was. Is it true that in 1978, 79, when he began working for | :02:17. | :02:20. | |
the Conservative Party with Margaret Thatcher, is it true that | :02:20. | :02:25. | |
you are asked to put down your version of the Conservative vision | :02:25. | :02:32. | |
on one piece of paper? That pretty much became the basis of the | :02:32. | :02:37. | |
campaign she ran. It is absolutely amazing that you say that because | :02:37. | :02:41. | |
the existence of that piece of paper, which does exist somewhere, | :02:41. | :02:47. | |
we have tried very hard to find it in the Conservative Central Office | :02:47. | :02:50. | |
and the Cabinet Office and at Number Ten Downing Street. We | :02:50. | :02:55. | |
cannot find that piece of paper. Exactly what you describe is what | :02:55. | :03:05. | |
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happened. It is very important that a precis is prepared. It is polite. | :03:07. | :03:13. | |
It is a form of good manners. Some people would say that in order to | :03:13. | :03:18. | |
simplify a complex political philosophy into a few words would | :03:18. | :03:24. | |
be an insult to people, it would be treating people as morons. I take | :03:24. | :03:28. | |
the exact opposite view is -- in that people are very busy and they | :03:28. | :03:32. | |
do not have time, and it is therefore important to be able to | :03:32. | :03:39. | |
make a precis. Katrine the idea in a simple form. -- capturing. I can | :03:39. | :03:44. | |
see that is what you're absolutely about. I am fascinated by the idea | :03:44. | :03:48. | |
that you came to this as something of a political agnostic. You | :03:49. | :03:53. | |
weren't the diehard Tory when you first came upon Monday -- Margaret | :03:53. | :03:58. | |
Thatcher and your role in the Conservative Party. Would be -- | :03:58. | :04:03. | |
would you be interested in finding out how that happened? I would love | :04:03. | :04:09. | |
to hear it. It would have been in 1978. Mrs Thatcher had set up the | :04:09. | :04:17. | |
Centre for Policy Studies in order to develop her thinking. The object | :04:17. | :04:21. | |
of the exercise as she saw it at the time was that a group of | :04:21. | :04:25. | |
volunteers would work to try and see her elected as prime minister | :04:25. | :04:32. | |
in 1979. That wasn't the view that we talk. Our advice was that the | :04:32. | :04:39. | |
thing to do was to have a firm relationship with one of company, | :04:39. | :04:46. | |
which would stand off for with her. -- stand or fall. After a lot of | :04:46. | :04:52. | |
deliberation, that is what they decided to do. The Saatchi and | :04:52. | :04:55. | |
Saatchi connection with Thatcher, which lived through three election | :04:55. | :05:02. | |
victories. Part of the message, and part of the idea that you continued | :05:02. | :05:06. | |
to peddle about Thatcherism, was that there was something deeply | :05:06. | :05:14. | |
moral about making money, about delivering off to individuals. I | :05:14. | :05:18. | |
think that is an idea which, particularly now after the | :05:18. | :05:22. | |
financial crash, after the malfunctioning of free-market | :05:22. | :05:29. | |
capitalism in such a big way, looks more threadbare. You come straight | :05:29. | :05:33. | |
to probably the most important point of all in terms of political | :05:33. | :05:38. | |
philosophy, which is, what is the reason for Mrs Thatcher's interest | :05:39. | :05:46. | |
in money? Why would that be? believed in the goodness of money. | :05:46. | :05:50. | |
Let's discuss that exactly because I think that is absolutely the | :05:50. | :05:55. | |
fundamental point. In her mind, there would be a clear connection | :05:55. | :06:00. | |
between the most fundamental value of conservatism, which would be | :06:00. | :06:05. | |
freedom, and money. This is most important. The reason she would say | :06:05. | :06:08. | |
that is because she followed the Duke of Professor Galbraith, who | :06:08. | :06:14. | |
memorably said that the greatest restriction on the liberty of the | :06:14. | :06:20. | |
citizen is a complete absence of money. Can I put back to something | :06:20. | :06:24. | |
that he said. He also said, the modern Conservative is engaged in | :06:24. | :06:33. | |
one of the August exercises in moral force of it. That is a search | :06:33. | :06:37. | |
for eight Moral forceful situation for self- a smash. Again, this is a | :06:37. | :06:42. | |
very key point. The reason people have become distressed about free | :06:42. | :06:47. | |
markets lay the is that they can see that it can lead to greed and | :06:47. | :06:50. | |
that the unpleasant consequences in terms of the gap between rich and | :06:50. | :06:54. | |
poor and everything else that we have just seen, so there is | :06:54. | :06:58. | |
absolutely no doubt that you are right. There is a question mark | :06:58. | :07:04. | |
over three cupboard -- free-market capitalism which has never existed | :07:04. | :07:08. | |
before. Mrs Thatcher would understand it completely. She would | :07:08. | :07:11. | |
see the merit of a free market in this way. It was best described in | :07:11. | :07:16. | |
the sense that she would follow a completely. It was best described | :07:16. | :07:22. | |
by a professor who said that the marriage of the free market LEY in | :07:22. | :07:29. | |
competition. Every day, thousands of people cast their votes from | :07:29. | :07:33. | |
hundreds of products and services on offer. From the competition to | :07:33. | :07:38. | |
win their votes, better and better products and services emerge. That | :07:38. | :07:44. | |
is the essence of what she believed in. The concert, as you well know, | :07:44. | :07:47. | |
is that individuals pursuing their own self- interest, the rational | :07:47. | :07:51. | |
self interest, will in the end bring about the best outcome for | :07:51. | :07:58. | |
all. I know you have stayed in touch with her throughout her long | :07:58. | :08:05. | |
life, until very recently. I wonder what you believe she made of the | :08:05. | :08:08. | |
terrible destruction within capitalism over the last few years, | :08:08. | :08:12. | |
when we have seen the banks behave in outrageous fashions, take absurd | :08:12. | :08:17. | |
risks. We had seen everything from sovereign governments to individual | :08:17. | :08:20. | |
financial corporations take on unmanageable levels of debt | :08:20. | :08:25. | |
irresponsibly. And we have seen pay take off in a way that suggests | :08:25. | :08:31. | |
that corporate executives cared much more about short-termism than | :08:31. | :08:34. | |
they did about long-term sustainable growth. What would she | :08:34. | :08:38. | |
have thought about that? Would she think her ideas sowed the seeds of | :08:38. | :08:42. | |
that? I can answer that complete the because I asked her. And she | :08:42. | :08:50. | |
said? I put it this way, do you know, Margaret, what is the share | :08:50. | :09:00. | |
:09:00. | :09:08. | ||
of the top five banks in the UK? She said she didn't. This was only | :09:08. | :09:18. | |
a year ago. I said, it is 80%. She said, with eyes blazing, it's | :09:18. | :09:26. | |
impossible. I said, it isn't, it is a fact. The thing is, when she was | :09:27. | :09:31. | |
saying it is impossible, she wasn't saying it is not true, she was | :09:31. | :09:36. | |
saying it is intolerable. She would have used Government to regulate | :09:36. | :09:42. | |
that problem out of existence? can all see the merit that is in | :09:42. | :09:46. | |
her mind and in the minds of all proponents of free markets. The | :09:46. | :09:51. | |
root of the merit that they see is competition. If competition, in the | :09:51. | :09:55. | |
way that I describe the formula, people competing for votes, will | :09:55. | :10:00. | |
naturally produce a better product or service. If that formula stops | :10:00. | :10:08. | |
working because there is no competition, then the system is and | :10:08. | :10:12. | |
generating what people like Margaret would believe it should do, | :10:12. | :10:19. | |
which is competition to bring better services for all. If that | :10:19. | :10:29. | |
:10:29. | :10:34. | ||
formula has broken down, that is a real problem. Her blazing eyes well | :10:34. | :10:40. | |
and it Importing indicated to me that if she were to observe the | :10:40. | :10:43. | |
scene now, she would completely understand that this is an | :10:43. | :10:46. | |
unacceptable version of her understanding of the merit of free | :10:46. | :10:50. | |
markets. I wonder if she would have taken on the banks and the | :10:50. | :10:54. | |
financial sector in the way she took on the unions. The is | :10:54. | :10:59. | |
impossible to know. If her blazing on the eyes that the discovery that | :10:59. | :11:03. | |
five companies control 80% of the market are anything to go by, which | :11:03. | :11:08. | |
they are, she would see completely clearly that this is totally | :11:08. | :11:13. | |
unacceptable. It will not bring the result that she would like | :11:13. | :11:18. | |
competition to produce, which is the best for everyone. Ian McEwan, | :11:18. | :11:22. | |
the novelist, wrote after her death of her critics had a problem with | :11:22. | :11:28. | |
her because they felt that she exhibited a striking lack of | :11:28. | :11:32. | |
compassion, a lack of hard, and that in the end she had monetise to, | :11:32. | :11:38. | |
to use his phrase, human values. Do you understand why he is coming | :11:38. | :11:46. | |
from? Not particularly. I followed that people do say that. In terms | :11:46. | :11:53. | |
of divisive, here you have a woman who most of the people watching | :11:53. | :11:58. | |
this programme will think of as a heroic figure. Two people around | :11:58. | :12:03. | |
the world and have observed that some people of England do not see | :12:03. | :12:09. | |
her in that way. That is going to puzzle dual-international readers. | :12:09. | :12:19. | |
The only explanation I can give is that anyone who stands for | :12:19. | :12:23. | |
something is going to have people for them and people against them. | :12:23. | :12:27. | |
If you stand for nothing, you have nobody for you and nobody against | :12:27. | :12:32. | |
you. Here is a woman who clearly stood for something. I described it | :12:32. | :12:36. | |
at the beginning. It is clear that some people would not necessarily | :12:36. | :12:41. | |
agree with what she stood for, but that is something she would have to | :12:41. | :12:49. | |
accept, and did. 3.5 million people unemployed during the 1980s. Entire | :12:49. | :12:53. | |
regions economically decimated because of the closure of the mines | :12:53. | :12:58. | |
and the steelworks and a whole raft of industries which had been | :12:58. | :13:04. | |
productive and created tens of thousands of jobs for so long. She | :13:04. | :13:11. | |
didn't seem to care that much about the losers. I can describe what she | :13:11. | :13:19. | |
did care about. In the end, she thought it would bring the best | :13:19. | :13:24. | |
outcome for all. Perhaps for your audience, the best thing to do it | :13:24. | :13:30. | |
is judge her - when they hear comments like that about her, how | :13:30. | :13:34. | |
was your audience to decide? If she truly iconic, heroic figure, as | :13:34. | :13:40. | |
most people in Britain believe? Or are those voices correct? A good | :13:40. | :13:43. | |
suggestion for how they could consider her position is to weigh | :13:43. | :13:51. | |
her up in the way, by the ultimate test, which would be what would | :13:51. | :13:55. | |
happen with a jury in a court of law. After all, people do talk | :13:55. | :14:03. | |
about the jury of public opinion. It is an interesting idea, but I | :14:03. | :14:10. | |
suppose what I am thinking is that nobody really no disputes that | :14:10. | :14:14. | |
Britain in 1979 and through the 80s needed transformation and she | :14:14. | :14:17. | |
delivered transformation, but she did it in a particular way. I have | :14:17. | :14:25. | |
talked about the way their critics see divisiveness. Take Germany for | :14:25. | :14:28. | |
example, which through the 80s and 90s has had to make its own | :14:28. | :14:33. | |
transformation to introduce new competitive processes and modernise | :14:33. | :14:39. | |
industry. It has done it in a very different way, a consensual way, in | :14:39. | :14:42. | |
which government, employers and employees, despite their | :14:42. | :14:46. | |
differences, have tried and succeeded in working together to | :14:46. | :14:51. | |
deliver a new Germany. That never seemed to be an ambition that | :14:51. | :14:58. | |
Thatcher and Thatcherism had. will describe her ambition. Going | :14:58. | :15:03. | |
back to the jury, the jury would be asked by Lord to consider the key | :15:03. | :15:09. | |
question of what is the motive of this person? What was the motive? | :15:09. | :15:15. | |
What was she trying to do? What was in her head as a motive was very | :15:15. | :15:22. | |
simple. She?I ? simple. She simply and straightforwardly. | :15:22. | :15:28. | |
Britain can be great again. That was her driving motive, without any | :15:28. | :15:38. | |
:15:38. | :15:38. | ||
Apology for the loss of subtitles for 114 seconds | :15:38. | :17:33. | |
That is collect. That was an antique collector of motion. Today, | :17:33. | :17:38. | |
with everything we know about the world works today, whether that is | :17:38. | :17:44. | |
quite as timeless Andy Turnell has you insist? The individual in the | :17:44. | :17:48. | |
sense of liberty is. The best example I can give you is the icon | :17:48. | :17:53. | |
of policy that followed from the philosophy are described. It had | :17:53. | :17:58. | |
the individual at the start of that. It was the sale of council houses | :17:58. | :18:05. | |
to tenants. That one policy is the explanation of three Conservative | :18:05. | :18:09. | |
election victories. Where did that policy come from? It did not emerge | :18:09. | :18:17. | |
from nowhere. It was thought that politicians conducted research and | :18:17. | :18:20. | |
find out what people want and make a list of the policies that would | :18:20. | :18:24. | |
suit what people wanted. That is not what happened. That is a | :18:24. | :18:32. | |
Thatcher thought. She said she had to fake in individuals, what can I | :18:32. | :18:37. | |
do to make individuals more powerful, more independent and less | :18:37. | :18:42. | |
dependent. If they own their own home, they will be king of the | :18:42. | :18:47. | |
castle. They probably will mow the lawn, they probably will cut the | :18:47. | :18:52. | |
hedge. They will feel like king of the castle. That is what she wanted | :18:52. | :18:56. | |
people to be. If they could be the king of the castle, they could be | :18:56. | :19:01. | |
their own boss, they can have power. They would not be dependent on any | :19:01. | :19:07. | |
body. Not the boss, not the state, nobody. They would have power | :19:08. | :19:12. | |
themselves. You can see why this would be not only very attractive | :19:12. | :19:18. | |
but complete the time this. I see the connection between that simple | :19:18. | :19:22. | |
set of powerful ideas and the appeal it had to you as an adman to | :19:22. | :19:27. | |
go out and sell it. I just want to bring into a personal point. The | :19:27. | :19:32. | |
word with her closely and you got to know her very well. He remained | :19:32. | :19:36. | |
friends with her. One thing we have not talked about is her gender. A | :19:36. | :19:43. | |
historian wrote, for the ideology and power of the idea that came | :19:43. | :19:48. | |
with that, what made the most lasting about two was the fact she | :19:48. | :19:52. | |
was the first woman Prime Minister in the United States. He worked | :19:52. | :19:56. | |
with her from the beginning when she was a relatively unknown | :19:56. | :20:01. | |
Cabinet minister turned opposition leader who ran for the top job. You | :20:01. | :20:08. | |
tried to change it to a certain extent. Why did you do that? This | :20:08. | :20:13. | |
is one of the great myths of history. Firstly, our role in her | :20:13. | :20:20. | |
election victories is colossally exaggerated. She believed, as she | :20:20. | :20:26. | |
taught me, that general elections are intellectual battles. In which | :20:26. | :20:30. | |
the winner is the one with the best arguments and you put them forward | :20:30. | :20:35. | |
very simply. He has something Henry Kissinger said upon news of her | :20:35. | :20:40. | |
death. She had something very special. She had a clear vision of | :20:40. | :20:45. | |
the future which she laid out before the public. She did not fall | :20:45. | :20:49. | |
into the trap of searching for the middle ground before the public | :20:50. | :20:58. | |
even knew what she stood for. 100% right. I want you to reflect | :20:58. | :21:04. | |
on post-Thatcher politics, post- Thatcher leaders. Is that capacity | :21:04. | :21:09. | |
she had to lay out a vision, knowing it was for many people | :21:09. | :21:14. | |
unpopular but being determined to pursue it, was that something that | :21:14. | :21:19. | |
the 21st politicians do not have? This could be a good point to end | :21:19. | :21:25. | |
on. Henry Kissinger isn't right in the sense that her view was that | :21:25. | :21:29. | |
the centre ground, if it is over here and I'm there, what has | :21:29. | :21:34. | |
happened I will move the centre ground from here to where I stand. | :21:34. | :21:38. | |
They would be her approach. The other approach is at the centre | :21:38. | :21:43. | |
ground has over there, I shall walk over there. To answer the question, | :21:43. | :21:48. | |
where does that leave this generation? Now politics is all | :21:48. | :21:54. | |
about the centre ground, it Miller Band and David Cameron they want to | :21:54. | :21:59. | |
be the most appealing to the centre ground. Everybody now says that. It | :21:59. | :22:06. | |
has become conventional wisdom, the only way -- way to win the election | :22:06. | :22:11. | |
is to appeal to the centre ground. She wanted to bring it over to her. | :22:11. | :22:15. | |
You need a very special kind of mind to be confident you can do | :22:15. | :22:21. | |
that? Were a talking about someone with a very special mind and | :22:21. | :22:28. | |
leadership qualities. That was her opinion. I want to end with this | :22:28. | :22:33. | |
quote, Hugo Young, a respected political commentator who died in | :22:33. | :22:36. | |
2003 rd this about Margaret Thatcher. He greatest virtue was | :22:36. | :22:42. | |
how little she cared if people like to. She needed followers if they | :22:42. | :22:47. | |
could go in her direction, but the ad campaigns whenever about getting | :22:48. | :22:56. | |
her like, respected but not liked? Another excellent quote. He is | :22:56. | :23:02. | |
completely right. I have been accused by someone who wrote books | :23:02. | :23:10. | |
on all the British politicians, he said that we had reduced all | :23:10. | :23:15. | |
British general elections to negative campaigning. Pointing out | :23:15. | :23:19. | |
the defects in the opponent's position rather than putting | :23:19. | :23:24. | |
forward our own position. He said that has transformed in a bad way, | :23:24. | :23:28. | |
all politics and all political campaigns which have now become | :23:28. | :23:36. | |
entirely negative. To his., it is not that she cared what people | :23:36. | :23:42. | |
thought and she was not trying to make yourself like, she would be | :23:42. | :23:45. | |
absolutely certain, going back to what I said about having the best | :23:45. | :23:48. | |
arguments that have somebody over he will present another argument | :23:48. | :23:54. | |
you think is wrong, it is your duty to point out what other defects in | :23:54. | :24:01. |