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Welcome to HARDtalk, I'm Stephen Sackur. | :00:00. | :00:11. | |
Relations between the United States and North Korea have | :00:12. | :00:14. | |
The recent toe-to-toe confrontation between Donald Trump and Kim Jong-un | :00:15. | :00:20. | |
raised fears of a conflagration on the Korean Peninsula. | :00:21. | :00:37. | |
My guess today has a unique perspective on North Korea's often | :00:38. | :00:41. | |
impenetrable mindset. Kenneth Bae, an American | :00:42. | :00:47. | |
Christian missionary of Korean descent who was arrested | :00:48. | :00:49. | |
inside North Korea and spent two years | :00:50. | :00:51. | |
in a Pyongyang prison. What does his experience tell | :00:52. | :00:53. | |
us about the world's Kenneth Bae, welcome to HARDtalk. | :00:54. | :01:24. | |
Let's begin with your decision to go and live in China in 2006. Quite | :01:25. | :01:30. | |
soon afterwards, you began undertaking tours into North Korea, | :01:31. | :01:37. | |
that special economic zone inside North Korea, close to the Chinese | :01:38. | :01:43. | |
border. Why did you undertake those tours? I was sent as a missionary to | :01:44. | :01:49. | |
China, and I was living in the Chinese community. While I was | :01:50. | :01:54. | |
serving in the Chinese community, I was able to meet with North Korean | :01:55. | :02:01. | |
defectors and others. I ended up visiting North Korea to see what it | :02:02. | :02:07. | |
is like to live there, what it is like to see how people live there. | :02:08. | :02:13. | |
By doing so, I ended up conducting a tour into the country 's. When you | :02:14. | :02:20. | |
say you went there to see how people lived, you also went as a Christian | :02:21. | :02:25. | |
missionary? That is correct. I am a Christian missionary and I was there | :02:26. | :02:30. | |
to see how we could help the people that, how to pray for the people, | :02:31. | :02:36. | |
and how to build a bridge to the people in North Korea. You and the | :02:37. | :02:40. | |
people on your tours, you were all committed Christians. You had a | :02:41. | :02:47. | |
Christian outreach purpose in going to North Korea. You went with | :02:48. | :02:52. | |
Bibles? That is correct, we had something to worship with but we | :02:53. | :02:56. | |
kept it to ourselves. I was told it was quite safe as long as we clapped | :02:57. | :03:03. | |
our worship and prayer to ourselves it was not something to worry about | :03:04. | :03:13. | |
-- kept. We went in to see the land and engaged in different | :03:14. | :03:20. | |
conversations, without vandalising people they are. It seems you are | :03:21. | :03:25. | |
treading a difficult, grey line, because as we all know, | :03:26. | :03:28. | |
Christianity, for people inside North Korea, it is forbidden. If | :03:29. | :03:36. | |
they possess a Bible they can face extreme criminal punishment. I going | :03:37. | :03:41. | |
in with a missionary mission and to be intent to signal to those people | :03:42. | :03:44. | |
in North Korea your Christian purpose, were you not running risks | :03:45. | :03:52. | |
both for yourself and the people you are meeting? It was perfectly OK to | :03:53. | :03:56. | |
bring a Bible as a tourist into North Korea. As long as we keep the | :03:57. | :04:02. | |
Bible to ourselves, it should not be any problem. What about the chats | :04:03. | :04:08. | |
you had, the hymns you saying with North Korean people in close | :04:09. | :04:14. | |
attendance? The press? At one point, I believe you said that you pray | :04:15. | :04:20. | |
that Jesus can make a channel to the north? -- payers. If North Koreans | :04:21. | :04:26. | |
appear sympathetic to that, you would get them and yourself in | :04:27. | :04:31. | |
trouble. We had to work with different channels, we worked with | :04:32. | :04:35. | |
people in the two industry in North Korea. There was a specialised city | :04:36. | :04:42. | |
that I brought people into. It was OK for Christians going on to pray. | :04:43. | :04:53. | |
As long as it was in our own spaces. We fast forward through a number of | :04:54. | :04:57. | |
these trips you undertook, to the trip you undertook in late 2012 when | :04:58. | :05:04. | |
you actually got attained. That's correct. I am feeling that cannot | :05:05. | :05:08. | |
have been a complete surprise to you, given the North Korean regime | :05:09. | :05:14. | |
and what you are trying to do? I made a mistake by carrying a | :05:15. | :05:20. | |
portable hard drive into the country that contained some theories about | :05:21. | :05:25. | |
Western media regarding North Korea, about North Korea. They were upset | :05:26. | :05:32. | |
to find out that I had brought in something disturbing to them. This | :05:33. | :05:36. | |
is why I was arrested, not because of what I was doing before. One | :05:37. | :05:48. | |
writer has drafted fascinating books about teaching English to the North | :05:49. | :05:51. | |
Korean elite. She has considered your case and said that basically, | :05:52. | :05:56. | |
you did things that were not allowed by the regime, and you got punished | :05:57. | :06:01. | |
accordingly. That you sort of brought this upon yourself. Would | :06:02. | :06:06. | |
you accept that? I made a mistake by carrying a portable hard drive into | :06:07. | :06:10. | |
the country, but when they realised I brought people to pray and worship | :06:11. | :06:15. | |
inside North Korea, they took it as a hostile act to themselves. They | :06:16. | :06:23. | |
did, they accuse you of all sorts of crimes, but it boiled down to | :06:24. | :06:27. | |
plotting to overthrow the government. That is why you were | :06:28. | :06:33. | |
sentenced to 15 years hard Labour. Overthrowing the government by | :06:34. | :06:36. | |
prayer and worship, that was the charge. Take me back to that moment, | :06:37. | :06:44. | |
I believe it was 2013 when you were sentenced. You had had a lot of | :06:45. | :06:49. | |
interrogation by that point. Some of it had been quite psychologically | :06:50. | :06:56. | |
intense. How did you feel as you stood there, waiting for your | :06:57. | :07:01. | |
sentence? They told me that I probably would not get anything. I | :07:02. | :07:08. | |
don't have to worry about the worst, that is what they told me. That | :07:09. | :07:12. | |
meant the death penalty or life in prison. I knew they would go for a | :07:13. | :07:20. | |
more lenient sentence because I was using my place as a political | :07:21. | :07:24. | |
bargaining chip at the time. 15 years with hard Labour. You said you | :07:25. | :07:29. | |
thought they would treat you leniently, how did you feel when you | :07:30. | :07:33. | |
heard the sentence? I was glad that I got 15 years. I didn't think that | :07:34. | :07:38. | |
I would actually serve 15 years of that sentence in North Korea. I was | :07:39. | :07:45. | |
sort of told that it is not about how many years I would be getting, | :07:46. | :07:50. | |
it is about the attitude and what the US government would do. From the | :07:51. | :07:55. | |
very beginning, it got the feeling that you were a bargaining chip? Not | :07:56. | :07:59. | |
in the beginning, but while the investigation was going, two or | :08:00. | :08:05. | |
three months later, I realised that it was not anything just about | :08:06. | :08:13. | |
myself. Examining not just myself but our entire US government system. | :08:14. | :08:18. | |
Were you ever abused, during the interrogation phase or once they put | :08:19. | :08:25. | |
you into prison as a convict? Was there abuse? No, I was not abused, | :08:26. | :08:31. | |
but there was some psychological trickery. Making us uncomfortable, | :08:32. | :08:41. | |
at the time. Once you said, one of the prosecutors told me I was the | :08:42. | :08:46. | |
worst, most dangerous American women they had apprehended since the | :08:47. | :08:51. | |
Korean War. They said that because they thought I was doing the | :08:52. | :08:55. | |
missionary work by myself, but I trained and mobilised and brought | :08:56. | :08:59. | |
many people in North Korea to pray and worship. There are others who | :09:00. | :09:06. | |
worked in North Korea, they said, it not only you, you brought so many | :09:07. | :09:11. | |
others. Therefore, you are the most dangerous criminal we have ever | :09:12. | :09:15. | |
apprehended. There are so many contradictions to this, I wonder if | :09:16. | :09:20. | |
you can explain. On one level, they hated what you were doing and | :09:21. | :09:23. | |
clearly regarded you as dangerous. The Christian missionary work was | :09:24. | :09:27. | |
something they found more than alarming. And yet, you say that | :09:28. | :09:35. | |
they'd put you in a cell with a Bible, with access to hot water, | :09:36. | :09:41. | |
twice a week you were allowed to visit a former. This is North Korea | :09:42. | :09:45. | |
where the ordinary people of the country are suffering the most | :09:46. | :09:50. | |
terrible deprivations, and you had access to a former? That was in my | :09:51. | :09:59. | |
detention centre but for the trial -- sauna. Apparently they have | :10:00. | :10:11. | |
private bathrooms with a sauna in it. It was not a nice bath time. It | :10:12. | :10:23. | |
was not anything extraordinary. I am just trying to get to grips with | :10:24. | :10:27. | |
what they were doing with you. Do you think, from the outset, they | :10:28. | :10:35. | |
wanted you to be somebody that they, in a sense, preserved in a good | :10:36. | :10:39. | |
condition, physically and mentally, because they hoped that your case, | :10:40. | :10:45. | |
there was another American citizen, Matthew Miller, who was being kept | :10:46. | :10:50. | |
in the same prison for much of the time you were there. They very much | :10:51. | :10:55. | |
for you as part of a way of reaching out to the Obama administration? | :10:56. | :11:01. | |
Exactly. This is what they told me. When I was sent to a Labour camp, | :11:02. | :11:06. | |
the conditions were not that great. The food was not great, I had to | :11:07. | :11:11. | |
work eight hours a day, six days per week. I was not sitting in a nice | :11:12. | :11:17. | |
room for two years. While I was there working, the prosecutor came | :11:18. | :11:26. | |
to see me and told me that, at this rate, your government doesn't care | :11:27. | :11:30. | |
about you enough, you may have to stay here for another seven or eight | :11:31. | :11:35. | |
years. You probably won't get home until you retire. This is the guy | :11:36. | :11:40. | |
who gave me the 15 years of hard Labour sentence. You are officially | :11:41. | :11:47. | |
known as risen at 103, but some gods, when you were alone, they | :11:48. | :11:55. | |
would refer to you as pastor, which suggests to me you developed a | :11:56. | :12:00. | |
relationship with some of them? By about one year into it, I did | :12:01. | :12:04. | |
develop a relationship with some of the gods. I realised they are | :12:05. | :12:07. | |
regular people just like us. They just happened to live there. They | :12:08. | :12:13. | |
were working there. As a human being, we started striking up | :12:14. | :12:19. | |
conversations. When there was nobody around, sometimes instead of calling | :12:20. | :12:27. | |
me a prisoner, they would say, pastor, can I talk to you? It was | :12:28. | :12:32. | |
like everybody else living in the country as well. Having small | :12:33. | :12:37. | |
conversations like that. A great deal of common humanity, you say. I | :12:38. | :12:43. | |
am told that when commentators look at North Korea today, so many assume | :12:44. | :12:48. | |
that it is a society that is absolutely brainwashed. You have | :12:49. | :12:53. | |
been inside that society, in a very particular way, being a prisoner for | :12:54. | :12:58. | |
two years. You have emerged from the experience, you look back at it, | :12:59. | :13:05. | |
does it strike you as a brainwashed society? I think that is pretty much | :13:06. | :13:12. | |
true. As soon as they were born, they were taught that way. The | :13:13. | :13:16. | |
media, everything, they were surrounded by it. Even for me, | :13:17. | :13:21. | |
living there for a few months and watching television and reading the | :13:22. | :13:27. | |
newspapers and books that they get to read, only being there for a few | :13:28. | :13:35. | |
months, I realise that this is actually taking effect on me, | :13:36. | :13:39. | |
because I only see the good sides of the story about the leaders of the | :13:40. | :13:45. | |
country. If people are born there, living in the society, they wonder | :13:46. | :13:49. | |
they think that way. I realised that many of them, they are so | :13:50. | :13:58. | |
brainwashed that, even with different opinions and things, they | :13:59. | :14:05. | |
want to reject everything, because they don't think it can possibly be | :14:06. | :14:12. | |
true. Did a warmup to you? I believe so. We were having conversations, | :14:13. | :14:17. | |
they had some second thoughts. They did wander. Information is key if we | :14:18. | :14:24. | |
want to see any changes happening in North Korea. Information from | :14:25. | :14:30. | |
outside, communication is very important as a tool for winning the | :14:31. | :14:31. | |
hearts of people in North Korea. You are released at the end of 2014 | :14:32. | :14:41. | |
and that seemed to be because of a secret visit by James Clapper to | :14:42. | :14:47. | |
North Korea. I'm mindful that your case is so varied if -- different to | :14:48. | :14:55. | |
that of the young man Otto Warmbier who also ended up in prison in North | :14:56. | :15:00. | |
Korea. It is collocated. He was accused of stealing a fine and then | :15:01. | :15:03. | |
each used of espionage and imprisoned. -- stealing a sign. Soon | :15:04. | :15:11. | |
after, it seems, he suffered terrible brain injury and ultimately | :15:12. | :15:16. | |
was returned to the US and died very soon afterwards. Given what you have | :15:17. | :15:22. | |
described about your treatment, can you in anyway explain or speculate | :15:23. | :15:28. | |
about what happened to Otto Warmbier? I can only guess, just | :15:29. | :15:32. | |
like everybody else. I do believe that either there was physical abuse | :15:33. | :15:38. | |
or some kind of accident that could have happened. Why would they abuse | :15:39. | :15:44. | |
him and not you? Your guess is as good as mine. I think it depends on | :15:45. | :15:50. | |
what Otto Warmbier actually did to trigger those kinds of things as | :15:51. | :15:59. | |
well. If it was the poster being taken down, I believe that the | :16:00. | :16:04. | |
poster has Kim Jong-un name on it. If so, it is harsh treatment that | :16:05. | :16:13. | |
could be given. Maybe he had no idea what he was taking down but it has | :16:14. | :16:18. | |
Kim Jong-un's name on the posters and it's actually a pretty serious | :16:19. | :16:24. | |
crime against them. The treatment could be different. And then maybe | :16:25. | :16:33. | |
because in his interview, he used the words, "Save my life." People | :16:34. | :16:39. | |
don't usually say these things. "Spare My life," maybe but not saved | :16:40. | :16:50. | |
my life. He was going under physical or a psychological threat and may be | :16:51. | :16:54. | |
going through a nervous breakdown or something like that. A lot has | :16:55. | :16:59. | |
changed since you were released. Not only has Kim Jong-un's authority in | :17:00. | :17:03. | |
North Korea being exercised in all sorts of ways including more and | :17:04. | :17:07. | |
more missile tests and allegations he has now conquered the | :17:08. | :17:12. | |
militarisation of a nuclear device but we have also seen a change of | :17:13. | :17:17. | |
administration in the United States. Donald Trump is now the President | :17:18. | :17:21. | |
and we have seen that highly dramatic, intense stand-off between | :17:22. | :17:25. | |
Kim Jong-un and Donald Trump in recent weeks. With your perspective | :17:26. | :17:32. | |
and insight, based on what you know of North Korea, when Donald Trump | :17:33. | :17:39. | |
talks of fire and fury, talks of locking and loading, talks of | :17:40. | :17:42. | |
displaying power to North Korea, the likes of which people have never | :17:43. | :17:47. | |
seen before, how do you think North Koreans and obviously their leader | :17:48. | :17:52. | |
Kim Jong-un, would respond to that? They don't like losing their face. | :17:53. | :18:01. | |
In terms of a tough stand, they will continue to stand and stand with | :18:02. | :18:05. | |
that kind of position. I think the missile could nuclear testing may | :18:06. | :18:11. | |
continue until they get to the level they want to be out. You are saying | :18:12. | :18:17. | |
intimidation doesn't work? It may work in little bit but I think | :18:18. | :18:22. | |
eventually they know there is a limitation to what the US government | :18:23. | :18:26. | |
can do because we are talking about a publication whether South Korean | :18:27. | :18:28. | |
government and Japan and everybody else nearby, it may take some time | :18:29. | :18:39. | |
but they may get to where they need to be so they can finally make a | :18:40. | :18:43. | |
meaningful negotiation with the United government. You now live in | :18:44. | :18:53. | |
Seoul and in South Korea they are looking with some consternation. You | :18:54. | :19:01. | |
have gone to live in Seoul and it seems dedicated your life to | :19:02. | :19:08. | |
working, in a large part, with escapees from North Korea. Tell me | :19:09. | :19:13. | |
about the people you are working with today. How many in an average | :19:14. | :19:19. | |
year now out of North Korea and what are they telling you about the way | :19:20. | :19:26. | |
they are experiencing these conditions in North Korea right now? | :19:27. | :19:31. | |
Every year at least 1000- 1500 people are escaping. Many numbers of | :19:32. | :19:39. | |
people are escaping but have been caught on their way to China. But | :19:40. | :19:46. | |
the numbers have gone down. Is that because Kim Jong-un and his regime | :19:47. | :19:50. | |
are guiding and monitoring the river border with China much more closely | :19:51. | :19:54. | |
at its more difficult to escape today than it used to be? Yes, | :19:55. | :19:58. | |
that's true. Right now, it is a lot harder for people to cross the | :19:59. | :20:03. | |
water. After they escape from North Korea, they are living in the border | :20:04. | :20:09. | |
area and from then to get away to the cities and southern regions, | :20:10. | :20:16. | |
it's very difficult. And from the recent escapees, is it your | :20:17. | :20:22. | |
impression that living conditions, we know from UN agencies that | :20:23. | :20:26. | |
roughly 70% of the population are reliant on food aid, in your | :20:27. | :20:34. | |
opinion, is it getting worse or better? Exactly getting better than | :20:35. | :20:39. | |
before. Now they have free market system, almost, and they are using | :20:40. | :20:55. | |
it to gain economic wealth. It's not because of what the government did | :20:56. | :20:59. | |
but the people themselves have to rely on themselves and now they are | :21:00. | :21:06. | |
making trade everyday. It seems like it's got them during those found in | :21:07. | :21:14. | |
years but in terms of people's suffering, it still same. Let's go | :21:15. | :21:18. | |
back to where I began which is asking you about the degree to which | :21:19. | :21:22. | |
you have to take personal responsibility for your arrest in | :21:23. | :21:27. | |
North Korea. You arguably made some pretty terrible decisions. It just | :21:28. | :21:34. | |
strikes me that this issue of committed Christians wanting to get | :21:35. | :21:38. | |
into North Korea for missionary work, it hasn't gone away. After you | :21:39. | :21:42. | |
were arrested, I have found this extraordinary comment from the youth | :21:43. | :21:47. | |
with a mission movement who like to send missionaries to difficult | :21:48. | :21:50. | |
places including North Korea. Even after you had been detained, talked | :21:51. | :21:56. | |
about preparing men and women for preventing the Gospel to North | :21:57. | :21:59. | |
Koreans. Those people whose minds and hearts have atrophied in | :22:00. | :22:05. | |
darkness under Communist rule. The missionary group said, "As long as | :22:06. | :22:09. | |
participants keep a level head and use common sense, there should be no | :22:10. | :22:16. | |
trouble." That is an outrageous thing to say, isn't it? Now you know | :22:17. | :22:20. | |
the US government had issued restrictions and travel bans to | :22:21. | :22:25. | |
North Korea. That's right. I was telling them that for now, time is | :22:26. | :22:35. | |
very different. At the time I was arrested four years ago, time is | :22:36. | :22:41. | |
different. Especially after Otto Warmbier's case, I do not recommend | :22:42. | :22:45. | |
people go there as a tourist at that time. Still, a missionary | :22:46. | :22:52. | |
brandishing a Bible. Well, you know, every group has their own way of | :22:53. | :22:55. | |
doing things. I cannot say for sure that everybody but do believe that | :22:56. | :23:07. | |
they can go with responsibilities. Surely, your message, given your | :23:08. | :23:11. | |
personal experience, to anybody going into North Korea doing | :23:12. | :23:14. | |
Christian outreach, surely your message to them, as a responsible | :23:15. | :23:22. | |
person, should be, "Do not do it." Well, they had to count the costs. I | :23:23. | :23:29. | |
had to pay the cost was that I was imprisoned for two years. --I had to | :23:30. | :23:37. | |
pay the cost. I was imprisoned for two years. I developed a hard for | :23:38. | :23:42. | |
people in North Korea. I am working with refugees outside of North | :23:43. | :23:47. | |
Korea. My heart is still the same for the people inside North Korea. | :23:48. | :23:50. | |
We're talking about 34 million people with no human rights freedoms | :23:51. | :23:54. | |
to choose when they want to leave and there is no information going | :23:55. | :23:58. | |
into them. We need to embrace and care for them but we need to do it | :23:59. | :24:02. | |
wisely. So, in a word, was your experience worth it? Jetta I do | :24:03. | :24:09. | |
believe so. Kenneth Bae, we need to leave it there. --I do believe so. | :24:10. | :24:16. | |
Thank you very much for coming on HARDtalk. Thank you. | :24:17. | :24:35. | |
A full UK forecast is on the way and I can tell you, it will be | :24:36. | :24:41. | |
nothing like as disruptive or dangerous as the weather we're | :24:42. | :24:45. |