Browse content similar to 18/07/2013. Check below for episodes and series from the same categories and more!
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architecture? You have eight! now it is time for this week's Meet | :00:06. | :00:16. | |
the Author. Ten years ago, Philip I am became a | :00:16. | :00:22. | |
writer. He was working on Wall Street. His first novel, American | :00:22. | :00:32. | |
:00:32. | :00:33. | ||
Rust was well received. Now he has written the Son. It is not just a | :00:33. | :00:38. | |
saga worthy of an airport blockbuster, it is also a deeply | :00:38. | :00:48. | |
:00:48. | :00:54. | ||
researched historical novel, vivid, story we think you will know. It is | :00:54. | :00:58. | |
something we see in countless Western, the opening up of the | :00:58. | :01:03. | |
frontier, fighting off the vicious Indians, and so on. This book is a | :01:03. | :01:08. | |
deliberate challenge to that traditional notion. Absolutely. | :01:08. | :01:14. | |
you grow up in the US, you are aware of these differing myths. There is | :01:14. | :01:23. | |
the John Wayne myth of the innocent settlers who move west, and a lot of | :01:23. | :01:26. | |
Americans fantasise about this time, the land was open, there were no | :01:26. | :01:31. | |
people, you moved to the edge of a settlement, hacked out a plantation | :01:31. | :01:37. | |
house for yourself and through hard work you made a name for yourself | :01:37. | :01:47. | |
and got property. The competing mythology is that the vicious | :01:47. | :01:50. | |
settlers move into the Native American lands, brutally kill off | :01:50. | :01:56. | |
the Native Americans, who are equally seen as noble, | :01:56. | :02:00. | |
philosophically superior, spiritually superior. They were sort | :02:00. | :02:03. | |
of greater beings who were close to the earth compared with the | :02:03. | :02:09. | |
rapacious white folks. The truth is not even between the two. The truth | :02:09. | :02:13. | |
is that neither of those mythologies were accurate. So what do you | :02:13. | :02:18. | |
think? People were actually the same. The history of North America | :02:18. | :02:24. | |
was not so different to the history of Europe. Cultures rose and fell, | :02:24. | :02:30. | |
assaulted each other. In Texas alone, the Spanish arrived, and by | :02:30. | :02:35. | |
1650, the Apache Indians coming and wipe out almost every other Indian | :02:35. | :02:41. | |
tribe in Texas. This is an area the size of France. By 1750, the | :02:41. | :02:48. | |
Comanche Indians coming and wipe out the Apaches. And by 1830, 1840, the | :02:48. | :02:58. | |
whites coming and begin to challenge the Comanche is. Your central | :02:58. | :03:03. | |
character, Eli, is kidnapped at 13 and brought up by Comanches, and | :03:03. | :03:10. | |
then becomes a cattle baron after a chequered career. What he has | :03:10. | :03:16. | |
learned from this and from his upbringing is that violence and | :03:16. | :03:22. | |
greed other way to get what you want? Absolutely. I think all | :03:22. | :03:28. | |
nations construct this mythology to excuse whatever acquisitive and | :03:28. | :03:32. | |
vicious and violent Avia got them their way and their re-sources, and | :03:32. | :03:39. | |
we all do this. All nations construct these mythologies to | :03:39. | :03:47. | |
dehumanise however -- whoever they have taken the land from. There is | :03:47. | :03:50. | |
one particularly distressing episode where the Comanche is capture a | :03:50. | :03:56. | |
white man and torture him to death. And Eli doesn't step in and end his | :03:56. | :03:59. | |
sufferings. Did you have second thoughts about writing the | :03:59. | :04:04. | |
violence? The politically correct part of me often doubted that this | :04:04. | :04:08. | |
was the right thing to do, but your duty as a writer, an artist, is to | :04:08. | :04:13. | |
tell the truth. The violence in the book is historically based. This is | :04:13. | :04:17. | |
not me thinking about what this might have been like, it is taken | :04:17. | :04:22. | |
from historical records. The fact is that the brutality was equal on both | :04:22. | :04:29. | |
sides. The error of authenticity includes the language. There is one | :04:29. | :04:36. | |
bit on where Eli was talking about living in the city. He said it was | :04:36. | :04:40. | |
nothing but guttersnipe and gay cats, warmongers and Sunday men. I | :04:40. | :04:48. | |
love the slang. You did the research, you learn is to fire a | :04:48. | :04:54. | |
bow, you learned to kill a buffalo, you drank offer low blood. Why go to | :04:54. | :05:04. | |
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such detail? There are two types of novelist, those who are quite | :05:05. | :05:08. | |
comfortable if they don't understand every historical detail all the | :05:08. | :05:12. | |
facts of the environment they are writing about, and an unfortunately | :05:12. | :05:18. | |
for me, I am on the other side. Unless I see the land quite clearly, | :05:18. | :05:21. | |
unless I know where the people slept, how they ate, their money | :05:21. | :05:31. | |
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came from, who did they vote for. Eli's son, Peter, is another central | :05:32. | :05:37. | |
character, writing a diary later. He is the only character with a moral | :05:37. | :05:43. | |
compass. He is horrified when the families go out and massacre the | :05:43. | :05:48. | |
Mexican families. Then there is Eli's great-granddaughter, | :05:48. | :05:53. | |
Julianne, who becomes an oil baron in the 20th-century in Texas, and | :05:53. | :06:00. | |
she is as tough as the old man. What does the McCulloch family tell us | :06:00. | :06:09. | |
about modern Texas? The family is certainly representative of a | :06:09. | :06:15. | |
modern, powerful Texas family. But they are like most of the powerful | :06:15. | :06:19. | |
families in America, whether you are talking about land in New York state | :06:19. | :06:25. | |
or Pennsylvania all that land was taken. All these fortunes were | :06:25. | :06:31. | |
fundamentally extracted, fundamentally based on taking | :06:31. | :06:35. | |
resources at the lowest possible price. This is how all wealth is | :06:35. | :06:40. | |
essentially built. And you describe a Texas in the 1850s that was green | :06:40. | :06:47. | |
and lush, and after a century of cattle ranching, it is gone. It is. | :06:47. | :06:51. | |
Some of that was intentional. If you look at the Middle East, this is | :06:51. | :06:56. | |
what humans do. Babylon was a rich, lush, beautiful place which is now a | :06:56. | :07:02. | |
desert. This is what people do, they extract resources, not always | :07:02. | :07:07. | |
intentionally, but they take too much. We tend to turn fertile areas | :07:07. | :07:12. | |
to desert, fruits to thorns. This is the movement of history. This is | :07:12. | :07:19. | |
what we do. This is a bleak book. It describes a morally bankrupt society | :07:19. | :07:26. | |
in which the people at the top got there or there and just as, their | :07:26. | :07:36. | |
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ancestors got their by greed. don't think of it that way. Here we | :07:37. | :07:41. | |
are, having children, falling in love, building a society, reading | :07:41. | :07:48. | |
books, and I think that Faulkner had the same idea. His books appear to | :07:48. | :07:54. |