Browse content similar to 27/10/2013. Check below for episodes and series from the same categories and more!
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Welcome to the special edition of Reporters. Hundreds of the most | :00:00. | :00:26. | |
inspiring women took part in a day of coverage at the historic Radio | :00:27. | :00:31. | |
Here to at broadcasting house, we will bring you a series of reports | :00:32. | :00:36. | |
showing it in issues and challenges facing women in the 21st century. | :00:37. | :00:41. | |
Coming up: Sexual violence against women. We are hearing reports of | :00:42. | :00:44. | |
what is calling an epidemic sweeping Egypt. I think that because one of | :00:45. | :00:49. | |
them was trained to strangle me with a scarf that was around my neck. | :00:50. | :00:54. | |
Michelle Hussain talks to be Burmese Opposition Leader about her hopes | :00:55. | :01:00. | |
for Burma's future I think that people assume it readily that we are | :01:01. | :01:05. | |
on the path to democracy, that we are democratising at a very fast | :01:06. | :01:09. | |
rate. It is nothing like that at all. TRANSLATION: The fight has | :01:10. | :01:20. | |
started. A dangerous tree. The Afghan women poll was risking their | :01:21. | :01:22. | |
lives to express their deepest thoughts. Poetry is to be rooted in | :01:23. | :01:29. | |
the traditions of this country. In rural areas where largely illiterate | :01:30. | :01:32. | |
women have been using poetry for centuries. Changing times in the | :01:33. | :01:36. | |
workplace. We meet American breadwinning mothers. And the body | :01:37. | :01:43. | |
beautiful or pictureperfect? We take the airbrush challenge. | :01:44. | :01:49. | |
That doesn't even look like me any more. Many thought that the Arab | :01:50. | :01:58. | |
uprising might herald a new are in women's writes in the Middle East | :01:59. | :02:02. | |
but human rights campaigners believe that sexual violence against women | :02:03. | :02:06. | |
in some parts of the region has now reached epidemic levels. A recent | :02:07. | :02:10. | |
United Nations study suggests that nine out of ten women in Egypt had | :02:11. | :02:16. | |
experienced some form of Sir `` social her `` sexual harassment. | :02:17. | :02:22. | |
Assaults by mobs of men have increased rapidly since the | :02:23. | :02:25. | |
overthrow of Hosni Mubarak. As we report from Cairo, there is little | :02:26. | :02:33. | |
hope from justice. Handing out the tasters. Volunteers | :02:34. | :02:36. | |
get ready to patrol the streets of Cairo. And dispense vigilantes | :02:37. | :02:43. | |
justice. TRANSLATION: If you resist, we know how we will deal | :02:44. | :02:52. | |
with him. We joined his group, called Harass the Prices. They hunt | :02:53. | :02:57. | |
for attackers during busy holiday period. `` Harass the Harassers. | :02:58. | :03:04. | |
They say that they are on the streets because they have no choice. | :03:05. | :03:07. | |
They are doing the jobs that the authorities should be doing. The | :03:08. | :03:11. | |
most part, the police look the other way. They said that they are ready | :03:12. | :03:18. | |
for violence is necessary. Minutes later, they surround an alleged | :03:19. | :03:24. | |
attacker and restrain him in a headlock. Guilty or innocent, his | :03:25. | :03:30. | |
publicly humiliated. Harasser is a stencilled on his back. | :03:31. | :03:37. | |
But most of the worst attacks have happened under cover of darkness, | :03:38. | :03:43. | |
during political protest in Tahrir Square. This was June 30. Two | :03:44. | :03:51. | |
terrified women were rescued here but activists say that there were 46 | :03:52. | :03:58. | |
mob of salts that night. These are the pictures taken from the | :03:59. | :04:02. | |
demonstration. There was no one to rescue this freelance journalist as | :04:03. | :04:07. | |
she was taken `` taking pictures in Tahrir Square last January. I found | :04:08. | :04:11. | |
myself surrounded by a huge circle of men who were attacking me. Every | :04:12. | :04:18. | |
inch of me. I thought I was going to die. I thought that I was going to | :04:19. | :04:22. | |
die because they were very aggressive and at a certain point, | :04:23. | :04:26. | |
think I fainted because one of them was trying to strangle me with a | :04:27. | :04:30. | |
scarf that was around by next. What is fuelling these cases? Impunity is | :04:31. | :04:39. | |
there. It is encouraging all of the molesters to go because they can get | :04:40. | :04:44. | |
away with it. Molesters may feel encouraged by ultraconservative | :04:45. | :04:45. | |
cleric 's such as this one. This television channel has now been | :04:46. | :05:00. | |
shut down but plenty here are ready to blame the victim. The police here | :05:01. | :05:07. | |
are presenting a more concern to face, parading officers from the new | :05:08. | :05:10. | |
unit set up to tackle violence against women. But with next to no | :05:11. | :05:16. | |
prosecutions, victims fear that this is a token gesture. | :05:17. | :05:22. | |
It is seen as such a fearful procedure that it is now considered | :05:23. | :05:27. | |
the grounds for seeking asylum here in the UK. Female genital mutilation | :05:28. | :05:34. | |
is a well`known cultural ritual in many parts of Africa. It can have | :05:35. | :05:37. | |
major health risks and even cause a fatal bleeding. It is outlawed now | :05:38. | :05:42. | |
in the countries where it has been practised but the laws are poorly | :05:43. | :05:47. | |
enforced. We went to one of those countries, Gambia, but the report | :05:48. | :05:51. | |
begins here in the UK where she has met one Gambian woman seeking | :05:52. | :05:55. | |
asylum. Fatimah is a 23 `year`old mother | :05:56. | :06:00. | |
from Gambia seeking asylum in the UK. She does not want to show her | :06:01. | :06:04. | |
face because she does not want the neighbours in the north of England | :06:05. | :06:06. | |
where she lives with her three`year`old daughter to know that | :06:07. | :06:11. | |
she has been cut. It happened when I was nearly ten. There were two | :06:12. | :06:17. | |
people who are holding your legs. You see them holding a razor blade | :06:18. | :06:21. | |
and then they just cut it. And then that is it. Painful. But you have to | :06:22. | :06:29. | |
live with it for the rest of your life. Wyee seeking asylum in this | :06:30. | :06:34. | |
country? Because it is not right to be cut and they now fearing that my | :06:35. | :06:38. | |
daughter will be cut if she goes back to Gambia. Might Gambia would | :06:39. | :06:45. | |
not have any chance to stay there without being cut. The UK border | :06:46. | :06:49. | |
agency has rejected the claim. She and her daughter could be deported | :06:50. | :06:56. | |
any day. I went to Gambia to find out whether Fatimah is telling the | :06:57. | :07:01. | |
truth. Her family was a prominent one in her village and it was not | :07:02. | :07:05. | |
hard to track down her mother who is in no doubt of what would happen if | :07:06. | :07:12. | |
her daughter returns. TRANSLATION: It is our tradition. Fatimah comes | :07:13. | :07:16. | |
back, her daughter must be cut. If not, everyone will point at her and | :07:17. | :07:23. | |
call her an unclean girl. If your daughter comes back here and says | :07:24. | :07:26. | |
that she does not want her daughter to be cut? TRANSLATION: She has no | :07:27. | :07:38. | |
choice. A local anti` FGM campaigner explains to the village leaders that | :07:39. | :07:42. | |
FGM can kill children from loss of blood and infection and cause death | :07:43. | :07:47. | |
in childbirth. They would normally blamed this on witchcraft. They do | :07:48. | :07:52. | |
listen. If the programme works in this community. This is the last | :07:53. | :07:57. | |
generation of girls will be the victims and survivors of FGM. It | :07:58. | :08:01. | |
could take four years before they agree to ban FGM, too late for the | :08:02. | :08:09. | |
daughter of Fatimah. So`called dropping the knife ceremonies are | :08:10. | :08:14. | |
being held here but it takes time and effort and campaigners say that | :08:15. | :08:17. | |
a more helpful, enlightened approach by their former colonisers would be | :08:18. | :08:19. | |
welcome. She is known as one of the world 's | :08:20. | :08:32. | |
most inspirational women. The Leader of the Opposition in Burma, Aung San | :08:33. | :08:40. | |
Suu Kyi, has warned that there is a long way to go before her country | :08:41. | :08:44. | |
will be fully democratic. The level peace prize winner called on the | :08:45. | :08:47. | |
international community to press the government to stop the ethics | :08:48. | :08:49. | |
violence in her country. She has been speaking to the BBC in London | :08:50. | :08:55. | |
during a visit to the UK. I think that people assume too | :08:56. | :08:59. | |
readily that we are on the path to democracy, that we are democratising | :09:00. | :09:05. | |
at a fast rate. It is nothing like that at all. If anybody takes the | :09:06. | :09:09. | |
trouble to read the Constitution, they will be able to understand why | :09:10. | :09:14. | |
we cannot become a genuine democratic society with such a | :09:15. | :09:18. | |
constitution in place. Amid the positive development that we have | :09:19. | :09:21. | |
seen in the last few years in your country, there are some troubling | :09:22. | :09:25. | |
ones. I think particularly of this wave of ethnic violence that has | :09:26. | :09:30. | |
targeted the Burmese Muslim community. What is your view of what | :09:31. | :09:33. | |
has been happening there. Some people are calling it ethnic | :09:34. | :09:36. | |
cleansing. It is not ethnic cleansing. It is a new problem and | :09:37. | :09:41. | |
yet it is linked to old problems as well. I would make the point that | :09:42. | :09:46. | |
there are many moderate Muslims in Burma who have well integrated into | :09:47. | :09:50. | |
our society that these problems arose last year and I think that | :09:51. | :09:55. | |
this is due to fear on both sides. You would accept the view that the | :09:56. | :09:58. | |
vast majority of the victims of the violence have been more sons? There | :09:59. | :10:01. | |
is evidence that they have been systematically... Muslims have been | :10:02. | :10:07. | |
targeted but also Buddhists have been subjected to violence. There is | :10:08. | :10:14. | |
fear on both sides. This is what is leading to these troubles. We would | :10:15. | :10:17. | |
like the world to understand that the reaction is based on fear. I | :10:18. | :10:22. | |
think that you will accept that there is a perception that Muslims | :10:23. | :10:27. | |
power, global Muslim power is very great and that is the recipient in | :10:28. | :10:31. | |
many parts of the world and in our country too. If there is fear on | :10:32. | :10:38. | |
both sides, you accept that this suffering is not equal on both | :10:39. | :10:42. | |
sides. There are thousands of them is Muslims displaced and homes and | :10:43. | :10:45. | |
living in camps. They then the brunt of the violence. There are many | :10:46. | :10:49. | |
Buddhists who have left the country for various reasons. There are many | :10:50. | :10:53. | |
Buddhists in refugee camps for reasons, various reasons. You will | :10:54. | :10:58. | |
find them in Thailand, many of them, and you will find them scattered all | :10:59. | :11:02. | |
over the world. This is the result of our sufferings and `` under a | :11:03. | :11:07. | |
dictatorial regime. I think that if you live under a dictatorship for | :11:08. | :11:11. | |
many years, people do not learn to trust one another. A dictatorship | :11:12. | :11:19. | |
generates a climate of distrust. That people have to take | :11:20. | :11:22. | |
responsibility for their actions? And that is what the government has | :11:23. | :11:26. | |
to do to make sure that there is accountability. It is not seem that | :11:27. | :11:29. | |
the government is making people accountable at the moment. I think | :11:30. | :11:33. | |
particularly of the Buddhist monk who used to be imprisoned but was | :11:34. | :11:37. | |
let out and now is a very popular and influential figure. He goes | :11:38. | :11:42. | |
around, spouting what it takes speech. Talking about more sons | :11:43. | :11:47. | |
being like dogs and blaming them for stealing Bernie to women and think | :11:48. | :11:51. | |
that that. `` Muslims being like dogs. You condemn that kind of hate | :11:52. | :11:56. | |
speech? I condemn of any kind. You are right that the government has | :11:57. | :11:59. | |
not been playing a responsible part in this. I would very much like to | :12:00. | :12:06. | |
urge EU and others `` urge you and others to us a government what the | :12:07. | :12:09. | |
policies and what they are trying to do or what they are doing and not to | :12:10. | :12:18. | |
improve the situation. Ten years since the fall of the Taliban, how | :12:19. | :12:22. | |
much is life changed for women in Afghanistan? Under Taliban rule they | :12:23. | :12:26. | |
were not allowed to work all the educator. As international slant to | :12:27. | :12:30. | |
pull out next year, many are concerned that the countries that | :12:31. | :12:41. | |
are about the country 's respect for women's rights. Some women are | :12:42. | :12:43. | |
fighting back. The waiting a war that is both literary and financial. | :12:44. | :12:52. | |
They call the poetry the sword. TRANSLATION: The fire of war has | :12:53. | :12:56. | |
started. My heart is burning in these claims. My body is burning. | :12:57. | :13:04. | |
Words of war, of Walton. Afghan women gather every week to recite | :13:05. | :13:08. | |
the poetry. It is a small but significant freedom. But some can | :13:09. | :13:17. | |
still only take part by telephone. Fearing retribution from their | :13:18. | :13:22. | |
families, they write in secret and call in defiance. Today it is a | :13:23. | :13:26. | |
schoolgirl from outside the capital. Every woman has had to | :13:27. | :13:30. | |
fight to be here, fight for the right to be heard. TRANSLATION: I | :13:31. | :13:40. | |
miss you. My hands are stretching from the ruins of Kabul. She was | :13:41. | :13:48. | |
called is an infidel. She was accused of dishonouring her village. | :13:49. | :13:54. | |
TRANSLATION: I want to invite you to my room for a smoke. And you who | :13:55. | :14:01. | |
gave me refuge in your shivering red body. Forced to flee her home in | :14:02. | :14:06. | |
northern Afghanistan, she now lives in Kabul with her brothers. | :14:07. | :14:10. | |
TRANSLATION: There were people who harshly a post my poetry. They said | :14:11. | :14:16. | |
I should be got rid of. They meant I should be killed. `` opposed my | :14:17. | :14:21. | |
poetry. Was it worth it to leave your home and family for your | :14:22. | :14:26. | |
poetry? TRANSLATION: Even if it costs me my life I will continue. To | :14:27. | :14:33. | |
a life lived as a hostage in silence I prefer a dignified death. In this | :14:34. | :14:42. | |
very conservative society, Afghan women have always broken taboos with | :14:43. | :14:46. | |
words. Poetry is deeply rooted in the traditions of this country. In | :14:47. | :14:52. | |
rural areas where largely illiterate women have been using poetry for | :14:53. | :14:55. | |
centuries as a means of expression and escape from lives `` lives that | :14:56. | :15:01. | |
are almost completely controlled by men, except the deepest thoughts. In | :15:02. | :15:07. | |
this village poetry room this doctor takes on the men with guns. | :15:08. | :15:14. | |
TRANSLATION: Oh my God, all the warlords are testing the weapons | :15:15. | :15:16. | |
again and earning a lot of money out of war. Afghan warlords dominate the | :15:17. | :15:24. | |
walls here as they do society. They forced this doctor to censor her | :15:25. | :15:30. | |
poems. Watch didn't they like about what you are writing? TRANSLATION: | :15:31. | :15:36. | |
The truth. They want us to ignore crimes in Afghanistan, killings and | :15:37. | :15:50. | |
bombings. In Kabul there is a poem to President Karzai. At this moment | :15:51. | :15:52. | |
in Afghan history women were to draw on their own history, have their say | :15:53. | :15:55. | |
on the future, including the lives of a will lead. | :15:56. | :16:02. | |
Times are changing in the American workplace. More and more families | :16:03. | :16:05. | |
are relying on mother to make the most money. It is a social change | :16:06. | :16:09. | |
that has been happening slowly for decades. But now around 40% of | :16:10. | :16:15. | |
American households with children have so`called breadwinner moms. | :16:16. | :16:20. | |
Parap what has been to Richmond in Virginia to meet some. | :16:21. | :16:24. | |
This is the face of the modern American executive. A mother in her | :16:25. | :16:27. | |
mid` 40s with another child on the way she is the CEO of a consulting | :16:28. | :16:38. | |
firm. We have offices in the three companies. We are a multimillion | :16:39. | :16:53. | |
dollar company. With rice responsibilities running the company | :16:54. | :16:55. | |
are a lot of responsibilities fall to her husband Scott who also works | :16:56. | :16:57. | |
at Frontier. Brian's schedule overrides mine. I am the one who | :16:58. | :17:02. | |
ensures she can be where she needs to be. They are example of a growing | :17:03. | :17:10. | |
reality in Virginia and across the country that mum is the main | :17:11. | :17:16. | |
breadwinner. In 1960 only about 11% of American women were the primary | :17:17. | :17:19. | |
providers of households with children. A recent poll put it now | :17:20. | :17:26. | |
at 40%, an all`time high. Many of the new breadwinner and `` | :17:27. | :17:31. | |
breadwinners are single mothers. This woman and a small nursing | :17:32. | :17:35. | |
business and worked a number of other jobs to provide for her | :17:36. | :17:40. | |
children. It is a daily struggle. There are always deals and financial | :17:41. | :17:44. | |
obligations that I am attached to. My kids are always in need. It can | :17:45. | :17:50. | |
become overwhelming. Aretha is a dynamo. She somehow squeezes in time | :17:51. | :17:55. | |
to produce a reality TV show for a local TV station. The message ` | :17:56. | :18:04. | |
single mothers can make it on their own. These are social shifts mean | :18:05. | :18:10. | |
teaching children the days of the week often falls to hide help. | :18:11. | :18:14. | |
Mothers are working longer hours, which is good business for day care | :18:15. | :18:21. | |
centres like this one. When women are more they also spend more. That | :18:22. | :18:24. | |
gives them a lot of power as consumers. Take cars, for example, | :18:25. | :18:28. | |
women in America now buy as many cars as men. If you are coming a | :18:29. | :18:34. | |
factor, that means a new way of doing business. Everything from a | :18:35. | :18:40. | |
designed to be marketing of cars at Ford is now done with women buyers | :18:41. | :18:43. | |
in mind. She has a laundry list of features she wants in her car. That | :18:44. | :18:47. | |
means employing more women, from the showroom to the boardroom. Today you | :18:48. | :18:52. | |
walk into dealerships and you see women in management roles, selling | :18:53. | :18:58. | |
cars, being service advisers, making that consumer experience for women | :18:59. | :19:02. | |
different when they come in. I have the key my pocket... It is this kind | :19:03. | :19:06. | |
of thinking that is opening even more doors for American women. | :19:07. | :19:13. | |
Body image is an issue which preoccupies many in `` women today. | :19:14. | :19:18. | |
If the media putting too much pressure on us to achieve physical | :19:19. | :19:23. | |
perfection? The British eating disorder charity called Eat was to | :19:24. | :19:36. | |
put a ban on photo shopping. The camera doesn't lie, or does it? | :19:37. | :19:41. | |
We decided to find out just how different I could look using some | :19:42. | :19:53. | |
postproduction magic. Airbrushing has been used in the fashion and | :19:54. | :19:56. | |
advertising industries for decades. It has the technology has evolved to | :19:57. | :19:58. | |
bring us more powerful cameras, capturing every line of blemish, so | :19:59. | :20:00. | |
has the postproduction that goes with it. That is a worry for eating | :20:01. | :20:06. | |
disorder charity Beat. It has hosted a debate at the end of London | :20:07. | :20:10. | |
Fashion Week looking at what it says is the extreme use of | :20:11. | :20:15. | |
postproduction. I know that the whole notion of a hyper perfect | :20:16. | :20:18. | |
reality is damaging some young people 's lives. It is not cause an | :20:19. | :20:23. | |
eating disorder by itself, they are more complex than that. We know that | :20:24. | :20:26. | |
some people get trapped in the eating disorder because of the way | :20:27. | :20:31. | |
it is images affect them. Plenty of young people are now taking a | :20:32. | :20:34. | |
similar approach to their own photos. You can't see any of my | :20:35. | :20:43. | |
imperfections on that. You think not photo shopping yourself is you | :20:44. | :20:57. | |
looking back? Yes. The government says it is working with the fashion | :20:58. | :21:00. | |
and advertising industries to get them to take more responsibility is | :21:01. | :21:02. | |
full of the images. Advertisers have sent this back to schools to help | :21:03. | :21:04. | |
children understand how postproduction works. A certain | :21:05. | :21:07. | |
amount of it is about buying a dream, and if you're talking about | :21:08. | :21:09. | |
cosmetics you do not expect to look like the most beautiful person in | :21:10. | :21:12. | |
the world, you associate with the dream. Back in the edit suite, the | :21:13. | :21:17. | |
new me. This is before and then after. While. That is not even look | :21:18. | :21:28. | |
like me any more. That is all from this special | :21:29. | :21:32. | |
edition of reporters celebrating the BBC's 100 women celebration. `` | :21:33. | :21:44. | |
Reporters. From me and the team, goodbye. | :21:45. | :22:02. | |
I hope you feel a refresher Sunday begins based on an extra hour | :22:03. | :22:03. |