Browse content similar to 09/08/2014. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Welcome to Reporters. From here, we sent out correspondents to bring you | :00:00. | :00:20. | |
the best stories from across the globe. | :00:21. | :00:24. | |
The changing face of Washington, DC, how the city once known as the | :00:25. | :00:29. | |
murder capital of America has undergone a remarkable revival. We | :00:30. | :00:51. | |
learn by $2000 a month. As the new neighbourhoods come in, they were | :00:52. | :00:54. | |
demanding it. If I am paying taxes, I want my neighbourhood safe. | :00:55. | :00:58. | |
Preachers of peace in Pakistan. We report on Sufism, now under threat | :00:59. | :01:01. | |
from hardliners. Men and women coming together to dance and play | :01:02. | :01:04. | |
music with passion and rhythm in a place of worship. These are scenes | :01:05. | :01:09. | |
unthinkable in most of Pakistani today. 100 years on from the start | :01:10. | :01:17. | |
of World War I, Fergal Keane assesses its lasting legacy. Lying | :01:18. | :01:24. | |
in the ruins of this port are 250 men. `` fort. They were among the | :01:25. | :01:29. | |
first victims out of millions in the Great War. | :01:30. | :01:38. | |
Close encounters with a comet. We investigate how the Rosetta | :01:39. | :01:42. | |
spacecraft's $6 billion journey could reveal the secrets of life on | :01:43. | :01:53. | |
Earth. And wine of the Romans. We visit Tuscany to investigate Italy's | :01:54. | :01:55. | |
natural wine movement. But, will wine from the Middle Ages excite | :01:56. | :01:58. | |
modern palates? The natural wine movement is still very small, but | :01:59. | :02:00. | |
they are challenging conventions, raising some awkward questions about | :02:01. | :02:02. | |
the way most modern wine is made. It was once known as the murder | :02:03. | :02:16. | |
capital of America. A quarter of a century ago, Washington, DC was | :02:17. | :02:19. | |
plagued by a crack epidemic and gun violence. Neighbourhoods just blocks | :02:20. | :02:22. | |
from the White House were considered no go areas. It is different today. | :02:23. | :02:27. | |
Washington has enjoyed a remarkable revival of the past decade. We have | :02:28. | :02:33. | |
been looking at that transformation from two people with very different | :02:34. | :02:36. | |
experiences of Washington at its worst. Curtis is a filmmaker who saw | :02:37. | :02:43. | |
friends and neighbours gunned down in turf wars, and another is a | :02:44. | :02:46. | |
former Washington Post crime reporter, who lived a double life as | :02:47. | :02:48. | |
a crack addict. The city was undergoing an horrific | :02:49. | :02:56. | |
wave of violence, as a result of the crack epidemic. DC in the early | :02:57. | :03:05. | |
1990s became known as the murder capital of the country. | :03:06. | :03:12. | |
The crime got so bad, we were losing 400`500 every year. Two a night were | :03:13. | :03:25. | |
being murdered. We were all wondering who would be next. I | :03:26. | :03:30. | |
arrived in DC about ten days after then`President George HW Bush at a | :03:31. | :03:33. | |
press conference, declaring a war on drugs. By Saturday of that week, I | :03:34. | :03:43. | |
had already found a new place to buy crack. | :03:44. | :03:48. | |
It was extraordinarily exhausting to live a double life as a crime | :03:49. | :03:53. | |
reporter and crack addict, who at times covered stories in the same | :03:54. | :03:54. | |
neighbourhoods where I would buy. I was out there on the corner, | :03:55. | :04:10. | |
filming him, as the ambulance was coming. I went to the hospital. The | :04:11. | :04:19. | |
people who did the shooting didn't see that, they had run away. I was | :04:20. | :04:22. | |
capturing it on camera, where I could show the pain that his mother | :04:23. | :04:26. | |
is going through, as she had just lost a second son. I could show the | :04:27. | :04:34. | |
impact that the guns have. Then, things started to change in the late | :04:35. | :04:38. | |
90s, for a number of different reasons. The work of the police and | :04:39. | :04:41. | |
federal law enforcement authorities did in taking down major crack | :04:42. | :04:43. | |
gangs. Arrests and prosecutions had an | :04:44. | :04:53. | |
impact. Federal and local money began to pour into certain | :04:54. | :04:55. | |
neighbourhoods, and these neighbourhoods began to change. | :04:56. | :05:01. | |
The times have definitely changed, but there is still violence going | :05:02. | :05:03. | |
on. Again, when a new neighbour came in, | :05:04. | :05:11. | |
you could see buildings that were once vacant are being fixed up. Park | :05:12. | :05:15. | |
areas, they were getting beautified and looking pretty. | :05:16. | :05:21. | |
Those who were here at first were also sent away because they couldn't | :05:22. | :05:31. | |
afford it. Rent went from $500 to $2000 a month. And, as the new | :05:32. | :05:40. | |
neighbourhood was coming in, they were demanding. If I am paying | :05:41. | :05:44. | |
taxes, I want my neighbourhood to be safe. I want the trash picked up. | :05:45. | :05:50. | |
That was their demand and boy did they get it. | :05:51. | :05:53. | |
You wouldn't think a bunch of Ukrainian soldiers would be welcome | :05:54. | :05:56. | |
in Russia at the moment, or that they would go there of their own | :05:57. | :06:00. | |
free will. But that seems to be what happened to 400 Ukrainian troops who | :06:01. | :06:03. | |
crossed the border into Russia after coming into heavy fire. Russian | :06:04. | :06:06. | |
border authorities say the troops would affect them, but Ukraine | :06:07. | :06:12. | |
denies this. Steve Rosenberg went to the camp where the soldiers are | :06:13. | :06:14. | |
saying on the Russian Ukrainian border. | :06:15. | :06:16. | |
As we approached our destination, security is tight. There have been | :06:17. | :06:24. | |
battles near here, just across the border. This is right on the border | :06:25. | :06:29. | |
with Ukraine, and this is the field camp, which the Russians have set up | :06:30. | :06:32. | |
for those 438 Ukrainian servicemen who came across the border and | :06:33. | :06:41. | |
refuge here. `` took refuge. They say there was fierce fighting going | :06:42. | :06:44. | |
on between the Ukrainian army and militants, and they had no choice | :06:45. | :06:49. | |
but to come here. This is Ukraine's 72nd Brigade. Not everyone here | :06:50. | :06:54. | |
wanted to talk to us about what had happened. Those who did told us they | :06:55. | :07:01. | |
had been under intense pressure. With no ammunition left, and no | :07:02. | :07:07. | |
backup, they retreated to Russia. Despite strained relations between | :07:08. | :07:09. | |
the two countries, they have been allowed in and given food and | :07:10. | :07:11. | |
accommodation. TRANSLATION: If they want to go back | :07:12. | :07:23. | |
to Ukraine, they can. Or, they could apply to remain in Russia. | :07:24. | :07:28. | |
We didn't find anyone here who was keen to stay. | :07:29. | :07:34. | |
Ukraine is my home, he says. It is where I was born and where I belong. | :07:35. | :07:44. | |
Across camp, this man blames Russia for stoking the violence in Ukraine. | :07:45. | :07:50. | |
Our nations should be friends, Yuri says. It is just that politics gets | :07:51. | :08:02. | |
in the way. Russia claims its actions here were humanitarian, but | :08:03. | :08:04. | |
Ukraine continues to believe that this is a conflict which Moscow is | :08:05. | :08:06. | |
fuelling. For centuries, south Asia was a | :08:07. | :08:23. | |
place where the mystical Islamic conflict of Sufism thrived, a | :08:24. | :08:29. | |
practice which goes beyond religion. They have traditionally been known | :08:30. | :08:36. | |
as mythical practitioners of Islam. `` mystical. Sufism has been in | :08:37. | :08:39. | |
retreat, with the spread of other varieties of Islam. | :08:40. | :08:46. | |
They come at dusk, beating the drums and praising their saint. Swirling | :08:47. | :08:54. | |
and chanting, they are hoping to achieve a trend that will bring them | :08:55. | :09:00. | |
closer to God. `` a trance. Families have travelled hours, if not days, | :09:01. | :09:04. | |
to pray at the shrine of a Sufi saint. | :09:05. | :09:09. | |
Men and women coming together to dance, and play music with passion | :09:10. | :09:18. | |
and rhythm, in a place of worship. These are scenes unthinkable in most | :09:19. | :09:21. | |
of Pakistan today, except in Sufi shrines like this one. | :09:22. | :09:28. | |
Hardliners like the Taliban are furious about such practices. The | :09:29. | :09:33. | |
shrines, the devotion to Saints, a heresy, they say. `` are heresy. | :09:34. | :09:47. | |
Sufis are coming under attack. This man is the 12th descendant of the | :09:48. | :09:53. | |
saint. His car was fired at recentlyl. He escaped unscathed, but | :09:54. | :09:58. | |
security has been increased after the shrine received threats. I am | :09:59. | :10:05. | |
worried, but I'm not hopeless. I believe that Sufism has to stay | :10:06. | :10:08. | |
forever and there's no way that terrorism could stand at the end of | :10:09. | :10:15. | |
the day in front of Sufism. Sufis believe their practices are the | :10:16. | :10:17. | |
purest form of communicating with God. But, the pushback against | :10:18. | :10:29. | |
Sufism is also ideological. Just a few hours away in Karachi, they | :10:30. | :10:33. | |
spend hours memorising the Koran. This is an austere, puritanical | :10:34. | :10:36. | |
brand of Islam, and it is being taught that thousands of religious | :10:37. | :10:39. | |
seminaries across the country. `` taught at. Many inspired by Saudi | :10:40. | :10:44. | |
Arabia. TRANSLATION: We reject Sufism and all of these other | :10:45. | :10:50. | |
'isms'. We also reject violence. We are the ones teaching true Islam. | :10:51. | :10:56. | |
But, Sufis feel vulnerable, and the barriers have come up. In Karachi, | :10:57. | :11:02. | |
this novelist says this is also a cultural war. When you come from | :11:03. | :11:08. | |
outside, and you come to a culture as accepting and welcoming as Sufi | :11:09. | :11:11. | |
culture is, and you start telling them that your way of life and way | :11:12. | :11:14. | |
of worshipping God is not just wrong, it is sinful, and that you | :11:15. | :11:18. | |
should be punished, not just in the next world but in this one, for | :11:19. | :11:21. | |
practising your culture and your traditions, I see that as real | :11:22. | :11:29. | |
psychological violence. At the shrine, the celebrations continue, | :11:30. | :11:31. | |
the devotees keep coming, undaunted for now. The Taliban may have their | :11:32. | :11:35. | |
guns, one of them told me, but we have truth. | :11:36. | :11:47. | |
The Taliban may have their guns, one of them told me, but we have truth. | :11:48. | :11:54. | |
It is a conflict that cost millions of lives and redrew borders in | :11:55. | :11:57. | |
Europe and beyond. 100 years ago this week, Britain declared war on | :11:58. | :12:00. | |
Germany, marking the start of the First World War. It also led to a | :12:01. | :12:22. | |
new world order. There was the collapse of the Russian, Hungarian | :12:23. | :12:25. | |
and Ottoman empires. We have been assessing the continuing legacy of | :12:26. | :12:27. | |
World War I. We have only their voices left to | :12:28. | :12:30. | |
tell us of the war. We very soon found ourselves looking | :12:31. | :12:33. | |
at the bodies of the men who had fallen. Wounded men who tried to | :12:34. | :12:37. | |
crawl in the shell holes. They tried to get protection. | :12:38. | :12:39. | |
In August 1914, they marched off to defend neutral Belgium. Whose forts | :12:40. | :12:46. | |
were attacked by German artillery. Like a maligned giant trampling | :12:47. | :12:50. | |
through. At this fort, defenders buried where they fought. The unused | :12:51. | :12:55. | |
coffins waiting for those they could not find. From fife and drum to the | :12:56. | :13:01. | |
Maxim gun, war had changed irrevocably. Lying in the ruins in | :13:02. | :13:15. | |
the fort beside me are 250 men. They were among the first victims out of | :13:16. | :13:20. | |
millions in the Great War. They were soldiers, but they could not have | :13:21. | :13:22. | |
imagined the destructive power that was going to rain down on them. | :13:23. | :13:33. | |
Modern warfare didn't just change the lives of soldiers. For | :13:34. | :13:36. | |
civilians, from 1914 onwards, there came a new age of atrocity. | :13:37. | :13:38. | |
Destruction, famine, massacre, the war shattered humanity. Many | :13:39. | :13:44. | |
millions became refugees. This man from Belfast joined in 1914 and was | :13:45. | :13:48. | |
killed just two weeks before the war ended. For 13 years, his | :13:49. | :13:50. | |
granddaughter and her husband have been custodians of the trenches | :13:51. | :13:54. | |
where he fought. For her, memory is a personal debt. | :13:55. | :13:59. | |
We must always remember and must never forget those men. Or they | :14:00. | :14:06. | |
might as well not have come here. They wasted their time coming if we | :14:07. | :14:10. | |
forget. We have to remember. I am proud to keep remembering. | :14:11. | :14:20. | |
By its end, the war had claimed millions of lives amid untold | :14:21. | :14:26. | |
devastation. The leaders who gathered at Versailles in its | :14:27. | :14:29. | |
aftermath spoke of ending war for all time. But within 20 years, | :14:30. | :14:35. | |
Europe was at war again. And the boundaries that resulted from | :14:36. | :14:38. | |
decisions taken here created fresh conflict, in the Middle East | :14:39. | :14:41. | |
particularly. It is that along with the memory of the dead that makes | :14:42. | :14:47. | |
the Great War our war. We still hear the echoes of the war that began | :14:48. | :15:01. | |
that day. It was incredible. It was like a flock of sheep in their | :15:02. | :15:04. | |
fields. A number of the men were still alive. They were crying out | :15:05. | :15:10. | |
and begging for water. It has been an epic mission going | :15:11. | :15:14. | |
where no spacecraft has gone before. The comet`chasing Rosetta spacecraft | :15:15. | :15:16. | |
has been travelling for over a decade. This week it finally got to | :15:17. | :15:38. | |
its destination. In a historic first, it is now orbiting around the | :15:39. | :15:42. | |
comet. It could offer the answer to one of the biggest questions, where | :15:43. | :15:45. | |
did life on Earth come from? The Rosetta spacecraft has begun its | :15:46. | :15:48. | |
orbit of the comet. It will spend the next few months analysing what | :15:49. | :15:51. | |
it is made from. Its mission is to find out whether a comet might have | :15:52. | :15:56. | |
started life on our planet. They peppered the early Earth 4.5 billion | :15:57. | :16:07. | |
years ago. They brought with them water and some of the ingredients | :16:08. | :16:12. | |
for life. As they cooled, those ingredients mingled to create the | :16:13. | :16:15. | |
chemicals from which life emerged. Charles Darwin described the origin | :16:16. | :16:18. | |
of life in a warm little pond. Somehow water was involved in life | :16:19. | :16:24. | |
getting going. That water could have come from the comet. The carbon in | :16:25. | :16:28. | |
the DNA we are all made from could have come from a comet. The theory | :16:29. | :16:38. | |
is that comets brought with them many of the basic building blocks of | :16:39. | :16:41. | |
life. Molecules such as carbon, water, methane and many other | :16:42. | :16:50. | |
chemical compounds. They all mixed together in a primordial soup to | :16:51. | :16:53. | |
form, at first, very simple organisms which billions of years | :16:54. | :16:56. | |
later went on to evolve into the plants and animals that we see in | :16:57. | :16:59. | |
the world around us today. What started off as pondlife evolved into | :17:00. | :17:01. | |
more context organisms, including us. This man is a researcher working | :17:02. | :17:10. | |
at a space science laboratory here in Surrey. He will be following the | :17:11. | :17:13. | |
results that the Rosetta spacecraft sends back very closely. | :17:14. | :17:20. | |
One of the big questions that Rosetta is addressing is did comets | :17:21. | :17:29. | |
kickstart life on Earth? Did they bring to Earth the key ingredients | :17:30. | :17:32. | |
for this primordial soup that later led to the development of life? | :17:33. | :17:38. | |
Never before will a spacecraft been so close to a comet for so long. | :17:39. | :17:41. | |
Rosetta will spend the next few months taking measurements and | :17:42. | :17:46. | |
pictures. It is up close and personal. We will be able to | :17:47. | :17:51. | |
understand everything there is to understand about the comet, about | :17:52. | :17:53. | |
the chemical composition, about whether the ice on the comet was the | :17:54. | :17:57. | |
source of the oceans on planet Earth. | :17:58. | :18:00. | |
In November, scientists plan to land a probe to see what it is made of | :18:01. | :18:04. | |
and find out whether comets hold the key to how life on Earth began. | :18:05. | :18:16. | |
What do you think wine that like the Romans drank in the Middle Ages | :18:17. | :18:19. | |
would taste like? According to supporters of Italy's natural wine | :18:20. | :18:22. | |
movement, it is better than much of the wine produced today. They are | :18:23. | :18:36. | |
producing natural wine using the additive`free techniques of their | :18:37. | :18:38. | |
forefathers. There are competitors who do not agree and say tastes have | :18:39. | :18:41. | |
changed. We have been to Tuscany to find out if wine from the Middle | :18:42. | :18:44. | |
Ages can really excite modern palates. | :18:45. | :18:46. | |
Doing it the old`fashioned way. Working the vineyard by hand. No | :18:47. | :18:49. | |
machinery here. No polluting engine fumes. No use of pesticides. Wine is | :18:50. | :18:53. | |
being made here just as it was 1000 years ago. Almost untouched by the | :18:54. | :18:56. | |
modern world. This is a quest for the purity of the past. It goes on | :18:57. | :19:16. | |
in the cellar as well. Makers of modern wine are legally allowed to | :19:17. | :19:18. | |
use many additives, including chemicals and gasses. But here, | :19:19. | :19:21. | |
almost nothing is added. They say it is wine the way it tasted in the | :19:22. | :19:24. | |
Middle Ages. It is not just liquid, there is | :19:25. | :19:30. | |
something more. But the natural approach has met resistance from the | :19:31. | :19:44. | |
local wine establishment. This vineyard has been stripped of its | :19:45. | :19:48. | |
ability to use the local name in its marketing. The natural wine movement | :19:49. | :19:50. | |
is still very small. Only tiny numbers of producers are working | :19:51. | :19:53. | |
like this. But they are challenging conventions and raising some awkward | :19:54. | :19:56. | |
questions about the way most modern wine is made. Here they say the | :19:57. | :19:59. | |
natural additive`free product is true wine. The real thing. | :20:00. | :20:05. | |
Wine is produced since 4000 years. Until the Second World War, it was | :20:06. | :20:16. | |
produced without chemicals. So if it was possible for so many years, we | :20:17. | :20:20. | |
know it is possible now. We know that what is called wine today is | :20:21. | :20:30. | |
not wine. But is this so`called natural wine worth drinking? We | :20:31. | :20:38. | |
asked a professional wine taster. TRANSLATION: It is a good wine. It | :20:39. | :20:47. | |
has character and personality. It is a true wine that speaks of the place | :20:48. | :20:51. | |
it comes from. But modern producers argue that the | :20:52. | :20:54. | |
old`fashioned techniques are not necessarily better. That wine`making | :20:55. | :21:01. | |
has evolved, improved, created tastes that are loved today. | :21:02. | :21:07. | |
TRANSLATION: We have many reminders of what the Romans called wine. I | :21:08. | :21:12. | |
would not offer it to my worst enemy. I mean that wine has changed | :21:13. | :21:18. | |
over the years. The taste has changed. What the Romans called wine | :21:19. | :21:28. | |
is not the wine of today. But the makers of additive`free wine believe | :21:29. | :21:30. | |
more and more consumers want natural products. They believe the world is | :21:31. | :21:36. | |
slowly turning in their direction. That is all from us this week. | :21:37. | :21:42. | |
Goodbye for now. And I hope you meet the least of the | :21:43. | :22:06. | |
first part of the weekend. | :22:07. | :22:11. |