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choice, it is an obligation. What happens when a soldier says, no? My | :00:04. | :00:09. | |
guest today Joe Glenton was that a soldier. In order to rejoin the | :00:09. | :00:14. | |
army, he fled to Asia and then Australia. He eventually returned | :00:14. | :00:20. | |
but spent time in a military prison. He emerged a convinced anti-war | :00:20. | :00:26. | |
campaigner. So is he is a story of courage, cowardice or something | :00:26. | :00:36. | |
:00:36. | :00:56. | ||
much more complicated? Joe Glenton, welcome to the | :00:56. | :01:02. | |
programme. Thank you.I will begin by taking you back a decade. Why | :01:02. | :01:09. | |
did you want to be a soldier? I think, for most guys joining the | :01:09. | :01:14. | |
Army, it is a combination of things. For a long time, I convinced myself | :01:14. | :01:19. | |
it was just purely economic. As I started to write the book, I | :01:19. | :01:24. | |
started to analyse it. The underlying reasons what economic | :01:24. | :01:31. | |
most of the time. I needed the money. There is a germ of truth | :01:31. | :01:37. | |
about the poverty of a recruiting sergeant. There was a set of poll | :01:37. | :01:44. | |
for ideological factors. -- poll for. It has something to do with | :01:44. | :01:50. | |
social approval, masculinity, heroism. British identity is | :01:50. | :01:54. | |
founded quite firmly on a historical narrative, and Gabriel | :01:54. | :02:00. | |
identity. I will stop you for a minute. Then you were 22 years old, | :02:00. | :02:05. | |
thinking about it, I bet you're not using that language. At the time, | :02:05. | :02:09. | |
it was a simple question of whether you're attracted by the notion of | :02:09. | :02:13. | |
putting on the uniform and serving Queen and country. There's at the | :02:13. | :02:20. | |
time must have been yes. retrospect, obviously. But at the | :02:20. | :02:27. | |
time, I didn't understand those ideas. I can look at it now and say | :02:27. | :02:32. | |
it is a mix of those two things. A mix of the economic things and | :02:32. | :02:36. | |
about wearing the uniform and serving your country. You were a | :02:36. | :02:40. | |
patriot? I was not a conscious of patriot but those ideas are | :02:40. | :02:47. | |
ingrained in us. Yes, you may have not been as a thought for as you | :02:47. | :02:52. | |
are now and they're not have gone as much analysis as now. But you | :02:52. | :02:56. | |
must have asked yourself, could a cure for my country? Would I | :02:56. | :03:01. | |
sacrifice my life and my mate' on the frontline? You must have | :03:01. | :03:07. | |
thought those things. You don't know if that will happen to you. | :03:07. | :03:12. | |
You think about it in the abstract. Anyone joining up, you talk about | :03:12. | :03:18. | |
it with the guys and considerate. At the time, I was willing to do | :03:18. | :03:24. | |
that. I had practical ideas of what the military dollars and its role | :03:24. | :03:29. | |
in society. It is very well marketed. When you go to a | :03:29. | :03:33. | |
lucrative offers, they know what they are talking about. There have | :03:33. | :03:38. | |
polished language and glossy brochures. You enjoyed it.Yes. | :03:38. | :03:44. | |
read about it. He felt it made use a stronger person. A lot of | :03:44. | :03:51. | |
positives. Yes.Then you go to Afghanistan. It is your first peek | :03:51. | :03:55. | |
overseas deployment. You add up spending seven months there. You | :03:55. | :04:00. | |
are based in Kandahar. Not be the frontline but doing important work, | :04:00. | :04:04. | |
mostly logistics, helping the military machine. He seemed to have | :04:04. | :04:12. | |
thrived and done very well. Yes. During my time, the does emerge. | :04:12. | :04:20. | |
But you are able to put them aside. -- doubts. The aim is, you crack on. | :04:20. | :04:26. | |
That is the phrase. You get on with it. I don't miss the institution of | :04:26. | :04:31. | |
the military. Understand it better. But I miss the sense of identity. | :04:31. | :04:38. | |
people from varied backgrounds but portly similarly, from similar | :04:38. | :04:45. | |
economic backgrounds. Very compelling things. You could have | :04:45. | :04:49. | |
sat and build the sense of community without the military. But | :04:49. | :04:55. | |
they did very well themselves. They are experts at it. I suppose what I | :04:55. | :05:00. | |
am getting too, and this is for your case is fascinating, you | :05:00. | :05:04. | |
became Filey unusual. A complete rarity in the military. You served | :05:04. | :05:08. | |
in Afghanistan and won and promotion because you're commanding | :05:08. | :05:12. | |
officers were so pleased with your performance. You were the soldier | :05:12. | :05:18. | |
who said no, when it came to the proposition that he would go back | :05:18. | :05:24. | |
after my months and go back to Afghanistan. You said no. Why? | :05:24. | :05:30. | |
first thing is, I'm not the first. There are others. The military is a | :05:30. | :05:36. | |
closed world. You do not hear about it. I'll tell you why. Most of them | :05:36. | :05:44. | |
did not won away like you did. lot of guys refused at have | :05:44. | :05:50. | |
conscientious objections. You could out of dead boy day and do not | :05:50. | :05:54. | |
fancy it, it is something it develops with no control over it. - | :05:54. | :05:58. | |
- get out of bed. It goes against the grain of you been to go back | :05:58. | :06:03. | |
and serve. But you do not actually say, I have a conscientious | :06:03. | :06:10. | |
objection. A idea. In the military, there is a sacrosanct hierarchical | :06:10. | :06:14. | |
the chain of command. When I was told I was going back, I went to | :06:14. | :06:21. | |
the chain of command. The corporate talks to a sergeant he talks to a | :06:21. | :06:28. | |
captain. I said, I'm not going back. This is why. At that point, but was | :06:28. | :06:31. | |
a British ring the concierges objection. You are not told how to | :06:31. | :06:40. | |
do it. I was familiar with the concept of conscientious objection. | :06:40. | :06:45. | |
The onus is on them to take me through the process. The concierges | :06:45. | :06:49. | |
abjection, remember, it is thought about it a specific way. When | :06:49. | :06:55. | |
people think about it, they think about what will one. It misses | :06:55. | :07:00. | |
about 99 years of resistance by soldiers. The process is there. It | :07:00. | :07:05. | |
is a riot. You are allowed to do it. You can get to the board and they | :07:05. | :07:11. | |
rejected. They were half a dozen at the MoD that acknowledged that | :07:11. | :07:17. | |
freeze Afghan campaign had consciously -- a seat their | :07:17. | :07:22. | |
objections and been granted it. The failed to go through the process. | :07:22. | :07:29. | |
In the military, you don't go round the chain of command. As a soldier, | :07:29. | :07:39. | |
:07:39. | :07:41. | ||
I went to Mike came up command. I If I had gone back, how could I | :07:41. | :07:49. | |
have done my job? The man next to it is not in the game. What I am | :07:49. | :07:55. | |
struggling with his, you said you formally started a process. It had | :07:55. | :08:00. | |
not finished. There was no per appeals procedure. It could be the | :08:00. | :08:06. | |
case. On the eve of deployment, as you're about to go to Afghanistan, | :08:06. | :08:10. | |
rather than discuss it with your chain of command or go through | :08:10. | :08:14. | |
formal procedures, he bought a plane to go to Bangkok and let out | :08:14. | :08:22. | |
of the country. This is where the post-traumatic stress came in. If I | :08:22. | :08:26. | |
was in a better state of mind, I tried to use the procedure to go to | :08:26. | :08:36. | |
:08:36. | :08:39. | ||
He was a lot number a lot of people in the army. -- the rules are not | :08:39. | :08:44. | |
known by a lot of people in the army. When you are under pressure, | :08:44. | :08:50. | |
you do the best you can. But I went to my chain of command. I try to | :08:50. | :08:55. | |
pursue it. I am a little bit confused. Are you saying that you | :08:55. | :09:00. | |
should not have gone back to Afghanistan? You were in a mental | :09:00. | :09:02. | |
distressed state? You were suffering from post-traumatic | :09:02. | :09:08. | |
stress disorder? Or that you have some fundamental moral and ethical | :09:08. | :09:14. | |
objection to being involved in that particular conflict? It is not that | :09:14. | :09:20. | |
confusing. I tried to peace to this. Had I not been ill at the time, I | :09:20. | :09:24. | |
might have done it better. The background it is of post-traumatic | :09:24. | :09:31. | |
stress. The onus is on them. It is on the chain of command. I could | :09:31. | :09:37. | |
have done it. The fact is, whatever the background, he ended up | :09:37. | :09:41. |