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MPs say the Human Rights Act is stopping us deporting foreign | :00:12. | :00:18. | |
criminals. Is that a mark of a civilised society or is it the nine | :00:18. | :00:23. | |
victims justice? Do immigrant criminals deserve human rights? -- | :00:23. | :00:33. | |
:00:33. | :00:44. | ||
Good morning. Welcome to a new series of Sunday Morning Live, | :00:44. | :00:49. | |
where you debate the big issues of the day. MPs say foreign criminals | :00:49. | :00:54. | |
here get more protection than innocent Britons. After 60 years of | :00:55. | :01:00. | |
the refugee Convention, one man has had enough. Immigrant criminals | :01:00. | :01:07. | |
should not have human rights. Galliano is on trial for insulting | :01:07. | :01:17. | |
a woman who was Jewish. Should he face their law for saying it? And | :01:17. | :01:23. | |
more Muslim and Christian women are rejecting skimpy dressing. Are they | :01:23. | :01:31. | |
on to something? Nick Ferrari is a radio tabloid editor and a shock | :01:31. | :01:41. | |
:01:41. | :01:44. | ||
jock. Kishwar Desai won the novel Booker Prize. Was she incensed by | :01:44. | :01:52. | |
one of today's debates? And Richard D North, long a thorn in the side | :01:52. | :01:58. | |
of opinion. He has talked about getting rid of the BBC. Not before | :01:58. | :02:03. | |
the end of this programme! You can join in it using all of these | :02:03. | :02:13. | |
:02:13. | :02:25. | ||
This week's big issue is the Human Rights Act. It is meant to shield | :02:25. | :02:30. | |
the vulnerable, but some MPs say it is protecting foreign criminals. It | :02:30. | :02:35. | |
also happens to be refugee Week, celebrating those fleeing | :02:35. | :02:38. | |
oppression and the laws which help protect them. But Nick Ferrari says | :02:38. | :02:43. | |
we have got the balance wrong. Here's his Sunday stand from a | :02:43. | :02:48. | |
rainy London. Immigrants who commit crimes do not deserve human rights. | :02:48. | :02:53. | |
We should be able to deport them. At the moment, if an illegal | :02:53. | :02:56. | |
immigrant killed or daughter, they would go to jail, but when we tried | :02:56. | :02:59. | |
to deport them, we would not be able to it because they would argue | :02:59. | :03:03. | |
they have a right to a family life here, had a right they denied their | :03:03. | :03:10. | |
victim. I am not against immigration, as my last name | :03:10. | :03:16. | |
suggests. My grandfather came to this country, from the Italian part | :03:16. | :03:21. | |
of Switzerland. But why can't we send a torture were back to his | :03:21. | :03:28. | |
country in case he gets tortured himself? -- a torturer. We cannot | :03:28. | :03:32. | |
be held responsible for the actions of others. The flotsam and jetsam | :03:32. | :03:37. | |
would soon stop trying to get in if we were tougher. I think the law | :03:37. | :03:42. | |
that protects these criminals is an affront to ordinary people and to | :03:42. | :03:48. | |
law-abiding, genuine immigrants and refugees. If we were to have a | :03:48. | :03:53. | |
referendum today, every sane person, every political party, from | :03:53. | :03:59. | |
Conservative to Labour, from Lib Dem to UKIP, should bring this down. | :03:59. | :04:07. | |
It is a moral duty to get rid of it. Richard D North, do immigrants part | :04:07. | :04:13. | |
their rights at the border? No, of course not. The European Convention | :04:13. | :04:20. | |
on Human Rights is an attempt to be civilised across Europe, even the | :04:20. | :04:27. | |
old USSR and so on, and indeed, the grandfathers of our Supreme Court | :04:27. | :04:32. | |
now make these balances for us. They wrote it. It is hugely in the | :04:32. | :04:38. | |
spirit of what we are about. In the cases I think Nick is referring to, | :04:38. | :04:44. | |
we cannot send a torturer back to be tortured because we simply have | :04:44. | :04:48. | |
the view that due process is what happens to torturers. Let's hope | :04:48. | :04:55. | |
that happens in Zimbabwe, and soon. I know Nick monster comes straight | :04:55. | :05:00. | |
back on that, but that is a question to you today. Do it | :05:00. | :05:10. | |
:05:10. | :05:19. | ||
foreign criminals deserve human Stay tuned until the end of the | :05:19. | :05:25. | |
programme, because that is when we will show you how you voted. Nick, | :05:25. | :05:30. | |
the point about the Zimbabwe torture were not being sent back in | :05:30. | :05:36. | |
case he is tortured. You see it being ironic but Richard sees it as | :05:36. | :05:41. | |
a fair application of human rights to all. And that is a mark of our | :05:41. | :05:47. | |
civilised society? And that is wrong. This bill came round after | :05:47. | :05:51. | |
World War II, when the world and Europe was a very different place. | :05:51. | :05:55. | |
And she will refer to that in the conversation about John Galliano. | :05:55. | :06:00. | |
The fact is, we have laws to protect these people. Even David | :06:00. | :06:04. | |
Cameron says it needs to be replaced by a British Bill of Human | :06:04. | :06:08. | |
Rights. The man to which Richard refers, and I will not go into | :06:08. | :06:16. | |
graphic detail, but he took a jury in killing and raping his victims. | :06:16. | :06:24. | |
He told a pensioner that he would rape but their daughter. People | :06:24. | :06:29. | |
doubt the teeth of one victim with pliers. We don't send him back | :06:29. | :06:35. | |
because he might be tortured there. I don't care. Shall I give you two | :06:35. | :06:44. | |
more? Well, before you do, Rishi, this is a case that will stick in a | :06:44. | :06:51. | |
lot of people's throats. Why are we not sending back a torturer to face | :06:51. | :06:55. | |
whatever justice he may face? Why protect him and his human rights | :06:55. | :07:00. | |
when he did not seem to take much notice of those of others? I feel | :07:00. | :07:03. | |
very strongly on this because I think one of the best things about | :07:03. | :07:08. | |
this country that makes me so proud is the fact that this is a | :07:08. | :07:11. | |
compassionate country and a very, very civilised country which obeys | :07:11. | :07:16. | |
the law, unlike many others, like we might mention, Zimbabwe, where | :07:16. | :07:22. | |
horrid things are done to people all the time. Just because this | :07:22. | :07:25. | |
Human Rights Act was passed after the Second World War does not in | :07:25. | :07:30. | |
any way naked irrelevant to the things happening today. -- in any | :07:30. | :07:36. | |
way make it irrelevant. Many things are happening today. They follow a | :07:36. | :07:42. | |
different kind of law in other countries. To the UK stands out | :07:42. | :07:49. | |
because it is different... No. It is a dumping ground. No, you are | :07:49. | :07:54. | |
taking... This is typical tabloid sensationalism. What is tabloid | :07:54. | :08:00. | |
about that? The drug dealer from Trinidad? But you have people | :08:00. | :08:04. | |
behaving like that, so you cannot just say, take them and throw them | :08:04. | :08:12. | |
out of the country! We do not apply a different standard of justice to | :08:12. | :08:18. | |
criminals because they are immigrants. Is this not anti- | :08:18. | :08:23. | |
immigration? I would love to get rid of all the murderers and | :08:23. | :08:28. | |
rapists. But if you cannot treat British people like that, why treat | :08:28. | :08:34. | |
foreign people like that? It is like if you join a golf club or a | :08:34. | :08:41. | |
hockey club. You don't get drunk and run around topless! You have | :08:41. | :08:45. | |
earned the right to come and live in a great country. You which is | :08:45. | :08:51. | |
the make-up here. It is fantastic. But we owe it to the people here | :08:51. | :08:56. | |
already, to the people who have come here from Asia and Africa. We | :08:56. | :09:01. | |
cannot just allow everybody to come here. But hang on... Justice is | :09:01. | :09:07. | |
being done. It is not! This guy has been identified as a criminal and | :09:07. | :09:13. | |
been put in jail. He is going to receive a punishment... But it is | :09:13. | :09:17. | |
more expensive than an education at Eton! You have to send out the | :09:17. | :09:22. | |
right message, which is that there has been a court case and the | :09:22. | :09:28. | |
police has done its investigation. But why keeps him? Because he is in | :09:28. | :09:34. | |
this country. But now you switch to the case of somebody who comes here | :09:34. | :09:40. | |
and seeks asylum, even illegally, and commits a crime and is in jail | :09:40. | :09:44. | |
here. And once he comes out, you cannot deport him. The problem | :09:44. | :09:48. | |
there is that we have a principle that you don't punish somebody | :09:48. | :09:52. | |
twice. He has done his time. He then becomes an ordinary human | :09:52. | :09:56. | |
being. You say it would be nice to get rid of him, but there we have | :09:56. | :10:00. | |
the difficulty that we simply are bound up in a system which is | :10:00. | :10:05. | |
trying to get through to the idea that you do not send people back to | :10:05. | :10:11. | |
summary justice. You don't believe in reform or that people do feel | :10:11. | :10:21. | |
guilty, bad, that they deserve a second chance. No! Why?! I am | :10:21. | :10:23. | |
loathe to to interrupt the liveliness of the discussion, but | :10:23. | :10:29. | |
we do have guests who want to get in on this debate. Let's go to Mark | :10:29. | :10:35. | |
Sutton, who is part of the charity fighting for justice. The Human | :10:35. | :10:41. | |
Rights Act applies to all. Is that not justice? Yeah, it should apply | :10:42. | :10:46. | |
to everybody, but if your neighbour knocked on your door and said they | :10:46. | :10:51. | |
had been abused, you would look after them. But if he started | :10:51. | :10:56. | |
pinching your staff comedy would throw them out, and that is that. - | :10:56. | :11:03. | |
- pinching your stuff, you would throw them out. If you go in and | :11:03. | :11:08. | |
abuse somebody, people give you that right to come into that | :11:08. | :11:12. | |
country and you don't go into somebody else's country, abuse them | :11:12. | :11:16. | |
and then expect to be looked after at the same time. Can I just say | :11:16. | :11:21. | |
something? We are now living in a globalised world. We are no longer | :11:21. | :11:25. | |
living in countries hung up on their nationalisms. You have | :11:26. | :11:31. | |
different countries living in different places. -- you have | :11:31. | :11:39. | |
people from different countries. You forgot to eight word - | :11:39. | :11:47. | |
criminals. You can say that if there is a person coming in... | :11:47. | :11:57. | |
you commit a crime, that is it. I'm sorry. Let's put that to an | :11:57. | :12:03. | |
immigration and human rights lawyer. We have heard this morning, | :12:03. | :12:09. | |
particularly from Mark Sutton, families for justice, that if you | :12:09. | :12:14. | |
abuse the right of perhaps being in this country, then you should not | :12:14. | :12:21. | |
then have the right to stay. Is that a good use of the Human Rights | :12:21. | :12:28. | |
Act or and abuse? Of course they should be able to defend themselves | :12:28. | :12:32. | |
in a quarter of law against the potential break-up of their | :12:32. | :12:38. | |
families and even the likelihood of persecution. -- in a court of law. | :12:38. | :12:44. | |
In reality, very few deportation appeals succeed but we should trust | :12:44. | :12:47. | |
our judges to make the right decision, and by and large, I think | :12:47. | :12:52. | |
they get it right. By the way, you cannot blame the law and the courts | :12:52. | :12:56. | |
if the Home Office does not end forced removal. And that is what | :12:56. | :13:03. | |
happened in the Iraqi Kurd hit and run case. I say to the Prime | :13:03. | :13:07. | |
Minister that scrapping the Human Rights Act will not mitigate | :13:07. | :13:11. | |
against government incompetence and failure to enforce the law. | :13:11. | :13:17. | |
mentioned the Iraqi Kurd case. I knew able to briefly outline that | :13:17. | :13:23. | |
as a principal example? -- are you able? He came here over a decade | :13:23. | :13:29. | |
ago and should have been removed, in my view, back in 2002. The Home | :13:29. | :13:33. | |
Office sat on this case and did not do anything for eight years. | :13:33. | :13:41. | |
Because it was blocked? It is not the case at all. Get the facts | :13:41. | :13:47. | |
straight. There is a lot of misinformation here. I say, don't | :13:47. | :13:51. | |
blame the courts and the law for the Government's failure to remove | :13:51. | :13:56. | |
these people when they should be removed. And just one more point, | :13:56. | :14:00. | |
this is somebody whose application to stay was initially refused and | :14:00. | :14:04. | |
they were then involved in a car accident in which a young girl was | :14:04. | :14:09. | |
killed, but they now, years later, do have the right to stay under the | :14:09. | :14:16. | |
article which allows the right to family life. And again, many people | :14:16. | :14:25. | |
might say... Are he has lost that right. But he has children. | :14:25. | :14:29. | |
Exactly! What about the family of the victim of the girl he left to | :14:29. | :14:34. | |
die? Are their views worthless? we get rid of you back to | :14:34. | :14:40. | |
Switzerland if you commit a crime? No, because I was British born. | :14:40. | :14:46. | |
This man came here. I believe it is people in his profession and that | :14:46. | :14:50. | |
is why the Home Office cannot act. He should have gone but he did not | :14:50. | :14:55. | |
go and now perversely, somebody who killed a 12-year-old is allowed to | :14:55. | :15:00. | |
stay. It is not that perverse because he now has a British family. | :15:00. | :15:07. | |
He has children. He now has a family, right or role. What a | :15:07. | :15:13. | |
fantastic role model! It is a difficult balance of rights, isn't | :15:13. | :15:23. | |
The home of his position was this person should be removed, not | :15:23. | :15:29. | |
deported, so he could easily go back to Iraq, or Jordan, and making | :15:29. | :15:33. | |
application for entry clearance. The Home Office were not trying to | :15:33. | :15:38. | |
get rid of him permanently, he could come back in three months. | :15:38. | :15:44. | |
Let's go to the chair of the refugee Action Group. He is a | :15:44. | :15:51. | |
refugee himself. The EU understand people's concern here? Yes, I do | :15:51. | :15:58. | |
understand perfectly. But I believe there are two separate things. If | :15:58. | :16:02. | |
someone has committed a crime, they should be punished for the crime | :16:02. | :16:11. | |
they have committed. Their legal status should be decided when the | :16:11. | :16:17. | |
person has been charged. It is two separate things. They should be | :16:17. | :16:22. | |
regarded as such. Nick, under your suggestion you would be punishing | :16:22. | :16:29. | |
people twice, which is something we do not do? No, you would not, | :16:29. | :16:34. | |
because they would leave the country. Once they are convicted... | :16:34. | :16:39. | |
For many of them, that would be an extra punishment? They would not | :16:39. | :16:43. | |
serve their time here, once convicted they would go back to | :16:43. | :16:50. | |
Zimbabwe, to Iraq. Can I taught about the Trinidad father? He is a | :16:50. | :16:53. | |
convicted drug dealer who was allowed to stay in the country | :16:53. | :16:56. | |
because he has a four year-old docker who he neither sees nor | :16:56. | :17:03. | |
offers any financial maintenance. - - a four year-old daughter. I have | :17:04. | :17:07. | |
not mentioned the Bolivian who stayed here because he has a pet | :17:07. | :17:16. | |
cat. THEY ALL TALK AT ONCE The problem here is that we have Nick's | :17:16. | :17:23. | |
reading of these cases against... Paul Bonner second. We have his | :17:23. | :17:27. | |
reading of the case against let's say, the reading of the Supreme | :17:27. | :17:32. | |
Court. The Supreme Court is riddled with liberals, way too liberal for | :17:32. | :17:38. | |
my taste, but when you read their judgments, the day seems sound. I | :17:38. | :17:42. | |
think we would have a huge muddle between the Home Office and the | :17:42. | :17:47. | |
court, absurdities, but we're groping towards much better | :17:47. | :17:55. | |
principles and Nick's is enshrining. -- are than Nick is enshrining. | :17:55. | :17:59. | |
Joining me now is the mother of Gary making in who is fighting | :17:59. | :18:05. | |
extradition to the United States for computer hacking. Is your son | :18:05. | :18:10. | |
having his human rights represented? Absolutely not. For | :18:10. | :18:16. | |
example, someone from a poll, they had thrown a man into the River | :18:16. | :18:21. | |
Thames, murdered him, the son of figure could, and he was allowed | :18:21. | :18:25. | |
not to be deported because his right to family life, as he was | :18:25. | :18:32. | |
single, 22 years old, and had no children. My son was refused a | :18:32. | :18:38. | |
trial in his own country, and denied his human rights even though | :18:38. | :18:43. | |
he has Asperger's syndrome and was suicidal. He has a terror of travel | :18:43. | :18:50. | |
and never leaves the UK. There is no equalities year. As far as | :18:50. | :18:56. | |
extradition is concerned, there were two extradition people -- two | :18:56. | :19:00. | |
American people. They refused extradition because of mental | :19:00. | :19:07. | |
fragility. A husband and a wife in 2006. There was someone accused of | :19:07. | :19:12. | |
IRA terrorism, accused of blowing up barracks in Germany and she was | :19:12. | :19:22. | |
:19:22. | :19:22. | ||
refused to be extradited in 2007. There was a man from Latvia, and | :19:22. | :19:26. | |
under his human rights he was refused to be extradited to Latvia. | :19:27. | :19:32. | |
And you feel that right has not applied to your son? These are | :19:32. | :19:37. | |
entirely different things. You. Was about immigrants coming into this | :19:37. | :19:44. | |
country. -- a year point was about immigrants. He should get a pet | :19:44. | :19:54. | |
:19:54. | :19:57. | ||
cat! Hang on a minute... Gary McKinnon has less rights than his | :19:57. | :20:04. | |
Zimbabwean torturer. We are speaking about little bits of | :20:04. | :20:07. | |
different cases. The courts go through this with a fine-tooth comb | :20:07. | :20:11. | |
and I would respect their judgment much more than I would respect the | :20:11. | :20:16. | |
judgment of the tabloids. I want to let the viewers have their views | :20:16. | :20:20. | |
represented so let's go through a couple of females. One man says | :20:20. | :20:24. | |
that many foreign criminals have claimed the right to family life as | :20:24. | :20:30. | |
a method of living in the UK. We cannot hold their human rights by | :20:30. | :20:35. | |
allowing them to take their family with them. It is their choice. | :20:35. | :20:41. | |
Martin says we gave so much liberty in England it has become a joke. A | :20:41. | :20:45. | |
man from Gloucester says that surely the point of human rights is | :20:45. | :20:48. | |
that they extended to all humans, whether they have committed crimes | :20:48. | :20:53. | |
are not. To the best of my knowledge immigrant criminals are | :20:53. | :20:58. | |
human. Nick, you mentioned in your report that you would like a | :20:58. | :21:03. | |
referendum on this. Yes. In it is not the same thing, but we do have | :21:03. | :21:10. | |
a text vote on that. It is a start. The immigrant criminals deserve | :21:10. | :21:16. | |
human rights? If you think they do, text the word DS. Our text number | :21:17. | :21:22. | |
is on the screen. You have around 20 minutes before the opinion poll | :21:22. | :21:32. | |
:21:32. | :21:33. | ||
Stay tuned until the end of the programme because we will bring you | :21:33. | :21:39. | |
the result. John Galliano is the man in the dock. He blames drink, | :21:39. | :21:44. | |
drugs and stress for his anti- Semitic outburst. The outrageous | :21:44. | :21:47. | |
fashion designer is not the first celebrity accused of anti-Jewish | :21:47. | :21:53. | |
ranting, but he is the only one to be prosecuted. The offensive words | :21:53. | :21:58. | |
cause real damage our however appalling the insult, is free | :21:58. | :22:03. | |
speech at state? Are warning, as you might expect, this video | :22:03. | :22:07. | |
contains offensive comments and flash photography. | :22:07. | :22:11. | |
Renowned British fashion designer John Galliano was hauled before a | :22:11. | :22:16. | |
French court this week. His crime, an alleged drunken, anti-Semitic | :22:16. | :22:22. | |
and racist rant in his local bar. He is not the only celebrity to | :22:22. | :22:28. | |
assault the Jewish community. Film- maker Lars Von Trier, actor Mel | :22:28. | :22:32. | |
Gibson and WikiLeaks founder Julian Assange have all been accused of | :22:32. | :22:38. | |
anti-Semitism. But Galliano is the only one to be prosecuted. He faces | :22:38. | :22:44. | |
a possible jail sentence or a hefty fine. As in France, anti-Semitic | :22:45. | :22:50. | |
and racist insults can lead to prosecution in Britain. Galliano | :22:50. | :22:54. | |
says he could not remember what he said and blames drink and drugs. He | :22:55. | :22:58. | |
has already apologised to the victims and he was sacked from his | :22:58. | :23:04. | |
glamorous fashion job, but should his words have put him in court? | :23:04. | :23:08. | |
The Law argues that Hague speech must be illegal because words can | :23:08. | :23:14. | |
lead to deeds, rants can provoke violence. Even the words anti- | :23:14. | :23:19. | |
Semitism conjure up the Nazis and images of the Holocaust. Anti- | :23:19. | :23:24. | |
Semitic crimes are still shockingly frequent. Some argue that | :23:24. | :23:29. | |
accusations of racism can also be used to stifle genuine political | :23:29. | :23:34. | |
debate. Critics of Israel say they are too quickly labelled as anti- | :23:35. | :23:41. | |
Semitic if they criticise the Israeli state. The right wing Dutch | :23:41. | :23:45. | |
politician in these pictures was prosecuted for our hate speech | :23:45. | :23:51. | |
against the Muslim community. But it was ruled that what he said was | :23:51. | :24:01. | |
:24:01. | :24:02. | ||
within the boundaries of reasonable criticism. Some people are forced | :24:02. | :24:07. | |
to endure bigotry at football grounds around the country. His | :24:07. | :24:11. | |
public disapproval now enough to punish hate speech are should rants | :24:12. | :24:18. | |
against religions and races put you in jail. What do you think? If you | :24:18. | :24:23. | |
have a webcam, you can make your point on the programme this morning. | :24:23. | :24:30. | |
You can join us on Twitter or Skype. All the details are on the screen. | :24:30. | :24:35. | |
Richard, people who have not been to football matches might be | :24:35. | :24:38. | |
particularly shot, perhaps those people who go to football matches | :24:38. | :24:44. | |
may be shocked by the words used in that report. But should the land | :24:44. | :24:49. | |
those people in court? I think there is a difference. I did not | :24:49. | :24:56. | |
know about the idea of a train full of yobs shouting like that. I would | :24:56. | :25:00. | |
make a huge difference between that and a fashion designer late at | :25:00. | :25:07. | |
night in a bar being goaded by people, laughingly, and then making | :25:07. | :25:13. | |
these absurd remarks. He seems to me at completely harmless man, not | :25:13. | :25:20. | |
a stunt. Harmless to tell someone that their grandparents should have | :25:20. | :25:27. | |
been gassed? Define harmless? idea that these idiot remarks by | :25:27. | :25:32. | |
him are somehow connected to unpleasantness and worse at | :25:32. | :25:38. | |
synagogues seems ridiculous. Harmless to suggest to someone | :25:38. | :25:44. | |
their grandparents should have been gassed? Late at night, in a bar... | :25:44. | :25:51. | |
I agree with Nick. The EU have come to the dark side. I think it is | :25:51. | :25:57. | |
absolutely unforgivable. No matter how much of an radiate he is, we | :25:57. | :26:01. | |
can call him all kinds of things, and try and forgive him for | :26:01. | :26:08. | |
everything he has done, but what he said was unforgivable. To make you | :26:08. | :26:13. | |
defence out if the fact that you are drunk, it is not the first time | :26:13. | :26:17. | |
he has done it. He has been encouraged by others but that does | :26:17. | :26:24. | |
not mean he has licence to say what he did. My next guest is from a | :26:24. | :26:28. | |
trust which defends the Jewish community from anti-Semitic attacks. | :26:28. | :26:34. | |
Are misguided comments by a drunk celebrity in a bar on the same | :26:34. | :26:40. | |
continuum as those who chant about Auschwitz at a football match? | :26:40. | :26:43. | |
There is obviously a difference between an individual in a bar | :26:43. | :26:48. | |
making comments to people and a whole bunch of drunken thugs on a | :26:48. | :26:53. | |
train who could very easily turn to violence. But I think we are | :26:53. | :26:58. | |
missing the point somewhat. Both acts are illegal and if you're a | :26:58. | :27:03. | |
victim, if you happen to be in the bar experiencing this, especially | :27:03. | :27:08. | |
if no one comes to you or aid, it is a serious matter. We should care | :27:08. | :27:15. | |
more about the victim. The response to a drunk in a bar mousing office | :27:15. | :27:20. | |
to get up and leave. Can I say one thing? I have been the victim of | :27:20. | :27:26. | |
racist abuse in London, and this was many years ago, 10 years ago, | :27:26. | :27:31. | |
and I know how exactly how you feel. You feel totally defenceless and it | :27:31. | :27:36. | |
makes you feel like you want to go home, you do not want to stay there, | :27:36. | :27:42. | |
and you feel you are being made to feel negligible, inferior. As a | :27:42. | :27:46. | |
result it does have a huge effect on your mind. Did you bring | :27:46. | :27:53. | |
charges? No, I did not, because it was a bunch of children in a tube | :27:53. | :27:59. | |
station. I did not live here, I was a tourist at that time. I am just | :27:59. | :28:03. | |
trying to say that it was very harmful and I did not want to come | :28:03. | :28:08. | |
back to the UK for many years because I was too scared. If it | :28:08. | :28:14. | |
could happen to year on the street, it could happen to anyone else. | :28:14. | :28:19. | |
free-speech campaigner joins us. The effect of these words is very | :28:19. | :28:23. | |
damaging on the individual, so should we prosecute them in court | :28:23. | :28:29. | |
to make sure they stop? I think there is a vital distinction to be | :28:29. | :28:33. | |
made which has not been made yet given that you mentioned Boat race | :28:33. | :28:38. | |
and religion in your introduction. The difference between attacking in | :28:38. | :28:41. | |
a religion and being insulting to people on the basis of their | :28:41. | :28:46. | |
religion, especially when you intend to cost them distress and | :28:46. | :28:51. | |
alarm. It is vital in a free society that we have a full | :28:51. | :28:59. | |
exchange of ideas about religious or non-religious matters. Race is | :28:59. | :29:02. | |
somewhat different because it is your innate characteristics, and | :29:03. | :29:08. | |
there are different rules, but I think that criminalising people for | :29:08. | :29:14. | |
racist outbursts when no harm is done, except to themselves and | :29:14. | :29:20. | |
their reputation, that is fond. It creates martyrs and it is not a | :29:20. | :29:25. | |
very effective way and it will not deter people when they are in Mr | :29:25. | :29:28. | |
Galliano's position from doing it again. | :29:28. | :29:34. | |
I completely disagree! I think taking him to court was the right | :29:34. | :29:40. | |
decision because it puts the entire debate at a different level. It | :29:41. | :29:43. | |
goes out of the spaces being abusive insults being hurled at | :29:43. | :29:46. | |
each other, you are getting into court and examining the | :29:46. | :29:51. | |
circumstances. It also puts the onus on the person who was the | :29:51. | :29:57. | |
abuser to take stock of what he did. He has lost his job, for million- | :29:57. | :30:04. | |
pound job. That has given him a sense of what could have been the | :30:04. | :30:14. | |
:30:14. | :30:19. | ||
I'm sorry, Evan was trying to come back on that point. Mark, does it | :30:19. | :30:27. | |
not actually give these remarks greater publicity? I agree, but it | :30:27. | :30:32. | |
is the media that have made it such a big deal. What happened in that | :30:32. | :30:37. | |
bar is very typical. We are a charity that cares for the victims | :30:37. | :30:47. | |
of racist attacks. Last year we had over 400 reports from people | :30:47. | :30:52. | |
subjected to anti-Semitic abuse. We do hear this horrible language and | :30:52. | :31:00. | |
on average, it happens more than once a day. It is far too often. | :31:00. | :31:05. | |
Let's bring Bevan back in. I have no doubt that these things happen | :31:05. | :31:09. | |
but I do not think we should be filling out chords with that these | :31:09. | :31:16. | |
cases, especially when the language is not threatening and it is not | :31:16. | :31:21. | |
intentional. And John Galliano lost his job irrespective of the outcome | :31:21. | :31:31. | |
:31:31. | :31:33. | ||
of the court case. I don't agree with that Dutch politician at all. | :31:33. | :31:43. | |
But to make him a martyr, and the same with Nick Griffin and his | :31:43. | :31:48. | |
anti-Islamic comments, it actually helps those people and you see the | :31:48. | :31:58. | |
:31:58. | :32:00. | ||
haranguing of shock-jocks, like Nick Ferrari. Let's not make this | :32:00. | :32:08. | |
personal. We now have a Muslim campaigner. Do you think that anti- | :32:08. | :32:13. | |
Islamic comments should see people in court? Are think they should, in | :32:13. | :32:19. | |
the sense of sending a very strong message that this is not acceptable, | :32:19. | :32:22. | |
and what we are actually seeing, and three or introduction there was | :32:23. | :32:28. | |
a disparity of the application of the law. -- through your | :32:29. | :32:33. | |
introduction. What we are seeing is a greater number of incidents | :32:33. | :32:39. | |
relating to Muslims and yet we do not have the enforcement of the law. | :32:39. | :32:44. | |
The actual published figures are something like 639, not 400 as he | :32:44. | :32:53. | |
said. If you look at them as a -- at the Muslim number, it is over | :32:53. | :32:57. | |
1,000. We are seeing a growing trend and the protection of the | :32:57. | :33:03. | |
Muslim community does not seem to be there. What you are getting out | :33:03. | :33:08. | |
there is a sense of, why even bother reporting it? Nobody is | :33:08. | :33:14. | |
doing anything about it. So the media needs to pay attention but to | :33:14. | :33:23. | |
all communities, not just anti- Semitism. It happened that some | :33:23. | :33:29. | |
years ago, I interposed myself between some thugs and some people | :33:29. | :33:33. | |
they were abusing on racial grounds. Because it was obviously a | :33:33. | :33:43. | |
:33:43. | :33:47. | ||
frightening situation. It was menacing. But an off his face a | :33:47. | :33:53. | |
fashion designer in a bar... He was exploring his indecency as the way | :33:53. | :33:59. | |
people do. In a public space! the response to that is to get up | :33:59. | :34:04. | |
and leave him to it. Nick, you have been quiet on this particular | :34:04. | :34:11. | |
debate. If people face court for what they say, does it not make | :34:11. | :34:17. | |
people like you tiptoe around what you can say? No, absolutely not. | :34:17. | :34:22. | |
What I do on the radio station is I know how far I can go and I know | :34:22. | :34:26. | |
the legalities you have to quite rightly observed. There is a | :34:26. | :34:33. | |
committee that sits over me and I am aware of that. We need to decide | :34:33. | :34:40. | |
on what harm is felt by the victim, but how do we work that out? The | :34:40. | :34:44. | |
people who hold banners saying that the British butchers of Basra | :34:44. | :34:48. | |
should go to hell, they should be done, people who do the Muslims | :34:48. | :34:55. | |
should be done and those who do the Jews should be done. I had John | :34:55. | :35:03. | |
Galliano never works again. We have had another email. While we IRA | :35:03. | :35:07. | |
tolerant society, we must not take away people's right to freedom of | :35:07. | :35:13. | |
speech. And you can complete it that discussion -- continue that | :35:13. | :35:19. | |
discussion online. On the streets, some are defending | :35:19. | :35:24. | |
the right of women to wear skimpy clothing. Others are dressing up to | :35:24. | :35:30. | |
a more Islamic style. You can join the debate with these details. | :35:30. | :35:37. | |
Remember, keep voting, too, on our text vote of. Do immigrant | :35:37. | :35:47. | |
:35:47. | :35:55. | ||
criminals deserve human rights? Use You have five minutes to vote | :35:55. | :35:58. | |
before the opinion poll closes and we will net -- let you know the | :35:58. | :36:05. | |
result at the end of the programme. Time now for our three guests to | :36:05. | :36:12. | |
tell us what their moral moment was of the week. Nick, this court your | :36:12. | :36:22. | |
:36:22. | :36:22. | ||
eye? Yes. To commemorate a group of young sea cadets, which aims to get | :36:23. | :36:27. | |
young people into professional careers, they asked young people, | :36:27. | :36:33. | |
what do you think his success? And they asked, do you earn �50,000 a | :36:33. | :36:40. | |
year? Is your flat or house worth �250,000 a year? Are you married? | :36:40. | :36:46. | |
Have you paid off the bulk of your mortgage? And do you have foreign | :36:46. | :36:50. | |
holidays? If you take off all of those, you were deemed to be a | :36:50. | :37:00. | |
:37:00. | :37:06. | ||
success. In the media, the McCann family ticked all of these boxes. | :37:06. | :37:10. | |
They have paid off their mortgage and they have foreign holidays, and | :37:10. | :37:16. | |
we all know what happened on one of those. Sometimes, the vacuousness | :37:16. | :37:24. | |
of these surveys staggers me to. And all other things being equal, | :37:24. | :37:28. | |
and not accounting for traumatic events, and the purpose of the | :37:28. | :37:32. | |
survey was to try and address this issue of, does money make you | :37:32. | :37:37. | |
happy? And it seems the more you earn did not necessarily make you | :37:37. | :37:45. | |
happier? But hold on. This is a good serve. I read a book about it. | :37:45. | :37:51. | |
Is said �50,000 was a pretty good number to equate with happiness. | :37:51. | :37:58. | |
The number usually debated his �20,000, so we have doubled, which | :37:58. | :38:04. | |
is good! The data I have looked at says that roughly speaking, it is | :38:04. | :38:10. | |
amazing how well happiness correlates with income. Rishi, you | :38:10. | :38:15. | |
found a surprising story about sailors being rescued from pirates? | :38:15. | :38:24. | |
Yes. What I found fascinating about the story is that it is a counter | :38:24. | :38:27. | |
intuitive regarding what we think of the relations between India and | :38:27. | :38:35. | |
Pakistan. What happened was, this was a bunch of sailors and they | :38:35. | :38:40. | |
were captured by its Somali pirates. It was horrendous because they were | :38:40. | :38:46. | |
Indian sailors, Pakistani sailors and Egyptian. And from other | :38:46. | :38:49. | |
countries as well. The amazing thing was that the Indian | :38:49. | :38:52. | |
government did nothing. They said they were but they were doing | :38:52. | :39:00. | |
nothing. And there was a because there -- there was a Pakistani | :39:00. | :39:08. | |
philanthropist. Just a citizen of Pakistan. And he had this wonderful | :39:08. | :39:13. | |
idea and negotiated with papyrus on his own. He paid a ransom and the | :39:13. | :39:17. | |
Indian sailors were also rescued, and this has been a huge moment of | :39:17. | :39:22. | |
people in India waking up and saying, you know, the Pakistanis | :39:22. | :39:26. | |
did this for us. And it was beautiful because if you think | :39:26. | :39:31. | |
beyond, we get carried away by what governments say, but people power | :39:31. | :39:39. | |
is just so important and it came home to us. Richard, meanwhile, | :39:39. | :39:44. | |
people to animal relationships? You were worried about the ban on wild | :39:44. | :39:49. | |
animals in circuses? Well, there was the moment when the House of | :39:49. | :39:54. | |
Commons got itself into an uproar, saying we should ban circus animals. | :39:54. | :39:57. | |
It was another example of people not really thinking about the | :39:57. | :40:03. | |
animals. They were just sounding off. There were three good bits of | :40:03. | :40:10. | |
research on this, and interestingly, they say, performing animals rather | :40:10. | :40:17. | |
enjoy themselves. I don't care that... If how do you know that the | :40:17. | :40:23. | |
tiger enjoys himself? Does he come off stage and say to the elephants, | :40:23. | :40:33. | |
:40:33. | :40:35. | ||
I killed tonight! But we know that dogs enjoy being trained... They do. | :40:35. | :40:40. | |
But they are not wild. An elephant should be in the wild. | :40:40. | :40:48. | |
difference between wild and tame is a very difficult one. A cat... | :40:48. | :40:54. | |
Domestic cats. You leave a cat outside the back door for a few | :40:54. | :40:58. | |
minutes and it becomes a wild animal. You cannot speak for more | :40:58. | :41:03. | |
than a few minutes, Richard, without provoking a wild response! | :41:03. | :41:07. | |
You have been voting in our text opinion poll this morning about | :41:07. | :41:13. | |
whether foreign criminals deserve human rights. That is now closing | :41:13. | :41:18. | |
so please don't vote because your vote will not count but you might | :41:18. | :41:25. | |
be charged. We will bring you the results later. | :41:25. | :41:30. | |
Thousands of women across the globe have taken part in these so-called | :41:30. | :41:36. | |
SlutWalks to flaunt their right to wear skimpy clothing in safety. But | :41:36. | :41:39. | |
there's a growing backlash from women who say they are empowered by | :41:39. | :41:45. | |
covering up, not stripping off. It is not only Muslims, as you might | :41:45. | :41:51. | |
expect. Jewish and secular or min, too. Are they taking women back to | :41:51. | :41:55. | |
the Dark Ages or is is a subtle solution to our over-centralised | :41:55. | :42:05. | |
:42:05. | :42:05. | ||
society. -- over secularised society? Should women cover up? Any | :42:05. | :42:10. | |
weekend in any town, and you don't have to look far to find the | :42:10. | :42:16. | |
philosophy, if you have got it, flaunt it. But new research | :42:16. | :42:20. | |
suggests a small outburst of modesty might be underway. And the | :42:20. | :42:23. | |
fashion business is keen to capitalise, with an explosion of | :42:23. | :42:28. | |
designers helping women cover up in style. Many of the women choosing | :42:28. | :42:33. | |
to avoid skimpy outfits are religious, but it is not just | :42:33. | :42:37. | |
Muslims. Jewish, Christian and secular women are put in on the | :42:37. | :42:42. | |
extra style. TV chef Nigella Lawson caused panic in the tabloids when | :42:42. | :42:51. | |
she rejected a bikini on the beach. Some women say been covered up | :42:51. | :42:56. | |
liberates them. Does this signal a return to the Press Standards of | :42:56. | :43:03. | |
earlier eras? Not everybody wants to dress like Victoria Beckham but | :43:03. | :43:07. | |
dressing like Queen Victoria is hardly the alternative. The mini- | :43:07. | :43:12. | |
skirt now has a long history, close on half a century, of meaning women | :43:12. | :43:19. | |
are judged on how they dress. And then, the SlutWalk, marching for | :43:19. | :43:26. | |
the right to wear sexy clothes without being attacked. Some say | :43:26. | :43:33. | |
the trend is going too far. Women are turning into sex objects and | :43:33. | :43:38. | |
embracing sexism, not fighting it. So what do women want? Liberation | :43:38. | :43:43. | |
in a mini-skirt or freedom in a headscarf? Should beware less or | :43:44. | :43:53. | |
:43:54. | :43:57. | ||
cover up more? -- should state wear Les? What do you think? You have | :43:57. | :44:02. | |
threatened to wear something more revealing this morning. A backless | :44:02. | :44:10. | |
shirt. Did you lose heart? thought I would be far too covered | :44:10. | :44:16. | |
if it was backless, so I decided to wear a dress! What I wanted to say | :44:17. | :44:22. | |
is that this is more about choice. It is not about whether we want to | :44:22. | :44:28. | |
be fully dressed or wearing a skirt or bikini. I want to have my choice | :44:28. | :44:33. | |
and I think that is what women want. It is time that men, and also | :44:33. | :44:38. | |
fashion designers, realised that is what we really like. We like to | :44:38. | :44:44. | |
wear clothes that we enjoy wearing and we do not think... When I say | :44:44. | :44:51. | |
we, I mean, most women I know would not think that sex and clothes, | :44:51. | :44:56. | |
sexuality and clothes, are necessarily related. Richard, women | :44:56. | :44:59. | |
should be able to wear whatever they want, however little that | :45:00. | :45:09. | |
:45:10. | :45:10. | ||
It is a pity that some of BP people who ought to do the most covering | :45:10. | :45:17. | |
up to the least! Exposing acres of blubber is not usually attractive. | :45:17. | :45:23. | |
Excuse me, lot of men do it. You're not objecting to that. I would | :45:23. | :45:31. | |
object to that is well. How on, you're saying that women should | :45:31. | :45:38. | |
cover up because it offends your aesthetic sense. If you come to | :45:38. | :45:43. | |
morals, obviously people have a perfect right to go around semi- | :45:43. | :45:49. | |
naked and not to be raped, but on the other hand, their right to go | :45:50. | :45:55. | |
about semi-naked, does come, and we should always ask this question, | :45:55. | :46:01. | |
what obligations are attached to that? I think there is some | :46:01. | :46:11. | |
:46:11. | :46:11. | ||
obligation. Nonsense mac -- THEY ALL TALK AT ONCE Excuse me, tribal | :46:11. | :46:15. | |
women live happily with quite a few clothes on. | :46:15. | :46:24. | |
That is their lifestyle. I hate the name SlutWalk. They cheapens and | :46:25. | :46:29. | |
coarsens women. If you want to walk down your street like that, do not | :46:29. | :46:36. | |
be surprised that many of us find it vulgar. But I celebrate the fact | :46:36. | :46:40. | |
that we live in a country where women can wear the Barker and | :46:40. | :46:50. | |
:46:50. | :46:51. | ||
across the Channel they cannot. This is not about the men. What has | :46:51. | :46:56. | |
been achieved by the SlutWalk? at last what has been achieved | :46:56. | :47:03. | |
because this woman is from slut walker and she joins us now. How is | :47:03. | :47:12. | |
it going? What have you achieved? It is an anti- rape war. If women | :47:12. | :47:17. | |
want to avoid being rate, they should avoid dressing like sluts. A | :47:17. | :47:22. | |
policeman said that. What you wear does not influence what happens to | :47:22. | :47:29. | |
you. We're saying that whatever way women dress, that is not going to | :47:29. | :47:33. | |
victimise us. We have got that message out there so we have | :47:33. | :47:42. | |
achieved a lot. Other anti- rape walks which have happened over the | :47:42. | :47:45. | |
last 40 years have not received this media attention so we're | :47:45. | :47:51. | |
getting our message out. I know this is not a purpose if you | :47:51. | :47:55. | |
walk, but do you not feel that if you are seen to encourage this | :47:55. | :47:59. | |
allowed that allows young women to roll around in city centres from | :47:59. | :48:04. | |
Belfast to Brighton, rolling around in a book tube with a skimpy skirt | :48:04. | :48:09. | |
and high seals, there is a danger they will fall victim to a sex | :48:09. | :48:14. | |
attack? That is a misconception. Most rapes | :48:14. | :48:19. | |
happen between people who already know each other. Children and old | :48:19. | :48:25. | |
ladies or raped, men are rate as well. What you are dressed in does | :48:25. | :48:29. | |
not cause the problem. We have a terrible misconception that a woman | :48:29. | :48:37. | |
will victimise yourself by wearing a boob tube. That is wrong. | :48:37. | :48:41. | |
father are policemen would be well within his rights to say to young | :48:41. | :48:47. | |
people whose advice has been sought, and it is rather incorrect, he knew | :48:47. | :48:51. | |
he was transgressing, and I do not think it was a transgression to say | :48:51. | :48:56. | |
that, perhaps there is a moment when you want to wear a coat as you | :48:56. | :49:02. | |
go home. It will not save you from fishes rate, I grant you that, but | :49:02. | :49:07. | |
it is precautionary, mildly sensible, and it is the kind of | :49:07. | :49:12. | |
thing a father is likely to say to a daughter. I see lots of very | :49:12. | :49:16. | |
young girls walking around with clothes which are wildly | :49:16. | :49:26. | |
inappropriate to them. But her point is that you are transferring | :49:26. | :49:31. | |
the responsibility from men to women? Absolutely not. I am saying | :49:31. | :49:37. | |
that we have a huge amount of right to do exactly what you like, but | :49:37. | :49:46. | |
have us... To being sensible. right, we sexualise young girls. | :49:46. | :49:56. | |
:49:56. | :49:57. | ||
THEY ALL TALK AT ONCE My guest is trying to come back. | :49:57. | :50:03. | |
Start your point again. Children are sexualised in this society and | :50:03. | :50:07. | |
that must be addressed, but we are speaking about women and women have | :50:07. | :50:14. | |
full control over what they want to wear. Children are sexualised and | :50:14. | :50:18. | |
that is something that we must address, but it is not the same as | :50:18. | :50:25. | |
women. We need to stop policing what women wear. For Kishwar, when | :50:25. | :50:32. | |
the sun Nigella list -- Kishwar, when the San Nigella Lawson, you | :50:32. | :50:39. | |
were a shock? No, that was her choice. What I am saying is that | :50:39. | :50:44. | |
women should be empowered to make their own choices. We should not be | :50:44. | :50:49. | |
saying they should wear this or wear that, whatever they want to | :50:49. | :50:54. | |
wear, it is entirely up to them. If Nigella wants to wear that, that is | :50:54. | :51:04. | |
up to her. This woman makes what is called modest fashion. Is it women | :51:04. | :51:09. | |
from all religion and none who want these sorts of clothes and why? | :51:09. | :51:17. | |
There is definitely a trend. Jewish women, Christian women, and | :51:17. | :51:22. | |
especially Muslim women, there is a trend to dress more modestly. To | :51:22. | :51:29. | |
answer your question why, I think from personal experience, I think | :51:29. | :51:32. | |
by dressing modestly it empowers you to the way that other people | :51:32. | :51:37. | |
treat you, because when you are dressed modestly, people treat you | :51:37. | :51:44. | |
more respectfully. They take you more seriously. People, who do you | :51:44. | :51:54. | |
:51:54. | :51:57. | ||
mean? Do you mean men? Yes, but also with women, you do not get as | :51:58. | :52:05. | |
much catty behaviour, and women are not intimidated by other women | :52:05. | :52:15. | |
based on their looks. It eliminate social hierarchy among women as | :52:15. | :52:22. | |
well. I have been working women my entire life, and I have never | :52:22. | :52:29. | |
experienced any kind of bad sexual behaviour. -- working woman. I | :52:29. | :52:35. | |
think it is your attitude. If you accept this as what you are, you | :52:35. | :52:40. | |
are empowered by your identity. you do not wear a boob tube to | :52:40. | :52:48. | |
work? No, but it is a question of what I feel comfortable in. It is | :52:48. | :52:54. | |
about choices. You could have come in your underwear, but you did not | :52:54. | :52:59. | |
think it was appropriate. I do not think the Sunday Morning Live | :52:59. | :53:03. | |
audience is ready for that. I find the fashion now among young Muslim | :53:03. | :53:12. | |
women, for extremely modest dress, to be rather odd. For many of them, | :53:12. | :53:17. | |
it is not in their faith tradition particularly. It is not in their | :53:17. | :53:23. | |
parents' tradition. It is of course up to them, it is their perfect | :53:23. | :53:29. | |
right. The great comfort out if it is that it is a compliment to being | :53:29. | :53:33. | |
thorough Westerners, because like we all are, they are being picky | :53:33. | :53:39. | |
about what they want to do. Caroline, you have teenage | :53:39. | :53:44. | |
daughters. How do you prefer that they dress? I really try to | :53:44. | :53:49. | |
encourage them to understand and I asked my has been to speak to my | :53:49. | :53:55. | |
children as to how they come across in the way that they're wearing | :53:55. | :54:01. | |
clothes. We try to impart values of self-respect and valuing themselves, | :54:01. | :54:05. | |
but also to respect the values of the people they will be meeting | :54:05. | :54:09. | |
that day. I encourage them to wear clothing that will not distract | :54:09. | :54:13. | |
people from their faces because this is where we do are | :54:13. | :54:19. | |
communicating best. I feel that it robs men of their peace and natural | :54:19. | :54:24. | |
communication when they are dressed in a way that is not modest. | :54:24. | :54:28. | |
theme that has emerged in this debate is whether that takes the | :54:28. | :54:37. | |
responsibility away from men and places it on the girls? I certainly | :54:37. | :54:41. | |
think girls have a great responsibility. We need to guard | :54:41. | :54:45. | |
people who are weak in this area, we need to care for people and we | :54:45. | :54:50. | |
need to care for men, to be aware of it and act accordingly. | :54:50. | :54:59. | |
May I ask how am I robbed of my piece if I see a girl walking in a | :54:59. | :55:02. | |
revealing about fit? I think you will have fought | :55:03. | :55:08. | |
running through your mind which that Gail will not want you to have. | :55:08. | :55:18. | |
:55:18. | :55:19. | ||
How do you know that? I am told by men. Let me assure you | :55:19. | :55:25. | |
that most men are unable to control those thoughts. You might be able | :55:25. | :55:30. | |
to control those thoughts... THEY ALL TALK AT ONCE I am not going to | :55:30. | :55:33. | |
leap on her like a tiger from a circus. | :55:33. | :55:39. | |
I am not saying that, but I am saying that erotics pots are not, | :55:39. | :55:44. | |
do not a rise according to the clothes the women are wearing. It | :55:44. | :55:54. | |
:55:54. | :55:54. | ||
is in your mind. You can be aroused by anything? Especially libraries! | :55:54. | :55:58. | |
One viewer says that if some women are not comfortable wearing skimpy | :55:58. | :56:04. | |
clothing, that is their choice, but people have a right to | :56:04. | :56:08. | |
individuality. It is treating grown women like children and expresses a | :56:08. | :56:13. | |
deep-seated fear of women's sexuality. You can continue that | :56:13. | :56:18. | |
debate on our website. I need to bring you the results of our text | :56:18. | :56:25. | |
poll. Do immigrant criminals deserve human rights? 8% of those | :56:25. | :56:30. | |
who texted in said that they do deserve human rights and 92 % said | :56:30. | :56:36. | |
no. Kishwar, that is an overwhelming results. Nick said | :56:37. | :56:43. | |
that if there was a referendum...? That is much greater than I thought. | :56:43. | :56:47. | |
Let's have the referendum because clearly there is an appetite to | :56:47. | :56:56. | |
discuss this. Quiche work, does that shocked you? It is shocking in | :56:56. | :57:01. | |
a way, because I would imagine that if people actually knew the entire | :57:01. | :57:08. | |
reason behind the judgments, they would take another view on it. -- | :57:08. | :57:15. | |
Kishwar. If they thought about it, they would realise they were human | :57:15. | :57:20. | |
beings who deserve human rights. Richard? I think it is rather akin | :57:20. | :57:26. | |
to the way that the public say they want hanging as well. It is a | :57:26. | :57:32. | |
motive, people do not think about it deeply. It is very important to | :57:32. | :57:36. | |
be on the wrong side of this argument and I always am. In this | :57:36. | :57:42. | |
case, Nick, you are in tune with the audience? Yes, and it is a | :57:42. | :57:47. | |
typical response to say that is the same as hanging, but it is a | :57:47. | :57:52. | |
genuine issue, and there is a genuine need. David Cameron said | :57:52. | :57:55. | |
that we needed a British Bill of human rights before the election | :57:55. | :58:01. | |
and he has suddenly gone quiet. He knows how unpopular it is. Thank | :58:01. | :58:08. |