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David Cameron says it is right high earners shoulder the financial | :00:13. | :00:19. | |
burden. More people are facing cuts and employment. Should the rich pay | :00:19. | :00:29. | |
:00:29. | :00:42. | ||
Good morning, and welcome to Sunday Morning Live. It may come as a | :00:42. | :00:45. | |
surprise but some of the super-rich say they would willingly pay more | :00:45. | :00:51. | |
tax. Why don't we take them at their word? Christians are going to | :00:51. | :00:54. | |
the European Court of Human Rights to complain about discrimination in | :00:54. | :00:58. | |
Britain. The leader of the Christian Party has a controversial | :00:58. | :01:04. | |
take on how we are persecuting the nation's established faith. | :01:04. | :01:11. | |
what is the difference between the Nazi regime and the treatment of | :01:11. | :01:16. | |
Christians in Britain today? Not much. Protesters are marching at | :01:16. | :01:23. | |
the Tory conference, not against budget cuts but badger culls. Good | :01:23. | :01:29. | |
sense or pure sentiment? My guests do not need anyone to stand up for | :01:29. | :01:33. | |
them. Reverend George Hargreaves is the leader of the Christian party. | :01:33. | :01:36. | |
He made a small fortune in the music business and moved to the | :01:36. | :01:40. | |
Isle of Man so he could pay less tax on it. Peter Tatchell stood up | :01:40. | :01:46. | |
to Robert a grubby with an attempted citizen's arrest. He has | :01:46. | :01:53. | |
a new target - which tax avoiders. This woman was any 16 when she got | :01:53. | :02:03. | |
:02:03. | :02:15. | ||
her first book deal. -- only. We We have all had some fun giving | :02:15. | :02:19. | |
bank is a bad name in the financial crisis. We are left with the mass. | :02:19. | :02:25. | |
Average house would incomes are down by 6%. -- mess. Some of the | :02:25. | :02:29. | |
super-rich have come at and said they are not paying their fair | :02:29. | :02:35. | |
share. Is it time our politicians listened to them? It seems an | :02:35. | :02:39. | |
extraordinary offer, some of the richest people in the world a | :02:39. | :02:44. | |
campaigning to pay more tax. I am very happy to pay more tax while | :02:44. | :02:49. | |
the UK is in difficulty. Many politicians agree. It is time for | :02:49. | :02:53. | |
the financial sector to make a contribution back to society. | :02:53. | :02:58. | |
Middle-class family should not pay higher taxes than millionairess. | :02:58. | :03:02. | |
They have been taxed the same, regulated the same, treated the | :03:03. | :03:07. | |
same, celebrated the same - they will not be by me. The Government | :03:08. | :03:12. | |
has no plans to increase taxes for the rich. The Conservatives want to | :03:12. | :03:16. | |
reduce them. During the boom years, taxing the rich was to book for | :03:16. | :03:21. | |
those who believed the people taking the risks were entitled to | :03:21. | :03:27. | |
the rewards. Britain is in a recession... For Evander up | :03:27. | :03:33. | |
gambling in financial institutions had sparked an economic crisis. -- | :03:33. | :03:39. | |
then we found. If those who profited in the boom times, do they | :03:39. | :03:44. | |
now have a duty to pay more to help? Why should government cuts | :03:44. | :03:47. | |
hit the poorest hardest and not those who can technically afford it | :03:47. | :03:53. | |
most? What if taxing the rich damages the economy even more? | :03:53. | :03:59. | |
Should they keep their wealth to generate more jobs and growth? | :03:59. | :04:03. | |
Taxing the rich could win votes but if it makes wealth generators moved | :04:03. | :04:09. | |
to lower tax countries, could we all lose out? With some of the mega | :04:09. | :04:16. | |
rich asking to pay more tax, is it time we took up that offer? Peter, | :04:16. | :04:22. | |
that offer is on the table. Should we take it up? With great wealth | :04:22. | :04:27. | |
comes great responsibility. Those who have fabulous wealth - multi- | :04:27. | :04:31. | |
billionaire's - of course they should pay more tax. That is our | :04:31. | :04:41. | |
:04:41. | :04:47. | ||
question this morning. Do the rich We'll show you how you voted at the | :04:47. | :04:51. | |
end of the programme. Reverend George Hargreaves, you made what | :04:51. | :04:57. | |
some might think was a fabulous amount of wealth out of your pop | :04:57. | :05:00. | |
career. You then moved to an area where you might not have to pay so | :05:00. | :05:06. | |
much tax. I have no regrets and I will do it again. Do the rich pay | :05:06. | :05:15. | |
more tax? They do. If you pay 50% of �1 million, that is �500,000. | :05:15. | :05:19. | |
Pound for pound, they pay more. The point made in the film is | :05:20. | :05:28. | |
absolutely right. If you take the Faber see which too high, they will | :05:28. | :05:36. | |
just go. -- tax the fabulously rich. I would rather pay an air fare and | :05:36. | :05:42. | |
have control of my money than pay tax. The DG not feel a moral duty, | :05:42. | :05:47. | |
or perhaps a religious duty to share your wealth with those who | :05:47. | :05:54. | |
needed it? -- did you not feel? I was employing 25 people in North | :05:54. | :06:00. | |
London. I was contributing by doing business. That is how the rich | :06:00. | :06:04. | |
contribute - by doing business in Britain. If you drive them away, | :06:04. | :06:08. | |
you can do business from a laptop anywhere in the world, you're going | :06:08. | :06:14. | |
to lose net gain for the country. Tilly have a duty not to tax the | :06:14. | :06:18. | |
money the rich would put into promoting jobs, paying wages and | :06:18. | :06:24. | |
salaries? We are absolutely at the crunch point in terms of global | :06:24. | :06:29. | |
economics. If you push the rich to match, as the Conservatives have | :06:29. | :06:34. | |
always said, the Conservative Party is about conserving map -- wealth | :06:34. | :06:38. | |
amongst those people with it, they would just go elsewhere. There is | :06:38. | :06:44. | |
tremendous opposition to what the coalition government has done to | :06:44. | :06:52. | |
the economy. It has cut of services to new mothers, kits, new families, | :06:52. | :06:55. | |
people who are just about struggling. This and affordability | :06:55. | :07:02. | |
of housing - the cutting of public sector jobs. You have an issue with | :07:02. | :07:06. | |
the cuts that you think there burgeon should be placed on the | :07:06. | :07:14. | |
super-rich? -- but do you think? Yes. We're trying to yield money to | :07:14. | :07:19. | |
save a broken economy. We need to go where the money is. You do not | :07:19. | :07:25. | |
do that by punishing people who are already in want and in need. Some | :07:25. | :07:29. | |
of those super-rich are putting their heads above the parapet and | :07:29. | :07:34. | |
saying, this is OK. The assumption has always been, the super-rich do | :07:34. | :07:41. | |
not want to let go... Let's talk about the wealth. The richest 10% | :07:41. | :07:48. | |
of the British population have a combined personal wealth off 4 | :07:48. | :07:54. | |
million million pounds. That is �1 million multiplied by 4 million | :07:54. | :08:02. | |
times. They buy houses worth 50 million and �100 million. Private | :08:02. | :08:08. | |
yachts and planes. You have mentioned the richest 10%. Nearly | :08:08. | :08:14. | |
all of them avoid tax. Nearly all of them had various scams and | :08:14. | :08:22. | |
schemes to avoid paying tax. When it comes to avoiding tax, I am all | :08:22. | :08:27. | |
for, as Margaret Thatcher said, tax-dodging is wrong. Those | :08:27. | :08:32. | |
loophole should be closed down. It should be done by simplifying the | :08:32. | :08:42. | |
:08:42. | :08:42. | ||
Apology for the loss of subtitles for 84 seconds | :08:42. | :10:06. | |
The lower your tax the rich, the more they pay? The one thing that | :10:06. | :10:10. | |
is very interesting is that the rich are very generous when they | :10:10. | :10:14. | |
want to be. Nobody wants to feel as though they are having their arm | :10:14. | :10:17. | |
twisted by the Government into yielding what they see as their | :10:17. | :10:21. | |
very hard earned money. I am not saying that those who are self-made | :10:21. | :10:26. | |
are not also extremely talented, extremely dynamic when it comes to | :10:26. | :10:31. | |
making money, but they don't want to be forced to give it up. So if | :10:31. | :10:35. | |
you lower the tax rate, they are more co-operative? I don't want to | :10:35. | :10:38. | |
make any argument for lowering the tax rate are the rich, but they | :10:38. | :10:46. | |
have to make the door open for people who think they can pay more. | :10:46. | :10:51. | |
You see, the big problem is, who do we give our money to? The rich and | :10:51. | :10:56. | |
people do not like giving money to government, who are profligate, who | :10:56. | :11:00. | |
wasted, O build... I don't know, fire stations that don't get used. | :11:00. | :11:06. | |
They think, if I am giving my money to this lot, it is a waste of money. | :11:06. | :11:11. | |
Would you support an increase in tax if it was targeted? I would not. | :11:11. | :11:15. | |
The system needs to be simpler. The reason we get tax avoidance scams, | :11:15. | :11:21. | |
as Peter calls them, is because it is so complex and there are | :11:21. | :11:25. | |
loopholes that are so complex. Make it simple, a flat tax, and we know | :11:25. | :11:29. | |
exactly what we pay every year. would like to give a practical | :11:29. | :11:34. | |
proposal to solve the government deficit and the national debt. | :11:34. | :11:44. | |
:11:44. | :11:49. | ||
If we taxed the richest 10% - people who have the combined | :11:49. | :11:53. | |
personal wealth of 4 million million pounds - if we tax them on | :11:53. | :11:59. | |
a one-off tax of 20%, that would clear most of the national debt and | :11:59. | :12:08. | |
the Government deficit. We would be out of the mire we're in. A one-off | :12:08. | :12:14. | |
one year tax! What would be the response to that? People will find | :12:14. | :12:19. | |
ways to get bad of pain that one of tax. At the moment to have a lot of | :12:19. | :12:24. | |
complex structures for tax avoidance. The Government tries to | :12:24. | :12:29. | |
crack down on this but they are always ways around them. That | :12:29. | :12:36. | |
culture is endemic. You are much better to say, if there is an | :12:36. | :12:39. | |
incentive to claim more tax from the rich, that would encourage them | :12:39. | :12:47. | |
to give more. What is in it for the rich to pay those taxes? The former | :12:47. | :12:52. | |
head of the CBI joins us this morning. A very good morning. I am | :12:52. | :12:57. | |
sure you have been listening to what has been said so far. Do you | :12:57. | :13:04. | |
have a moral duty to pay more? was a very interesting debate. The | :13:04. | :13:09. | |
text question to your viewers is too simplistic. Most people will | :13:09. | :13:13. | |
say, we are in the mire, should the rich pay more taxes, most people | :13:13. | :13:22. | |
would say yes. It is too simplistic. What this debate is so interesting | :13:22. | :13:26. | |
about his you have the factual analysis that the rich has produced | :13:26. | :13:31. | |
the most money for the nation, either by way of employment or | :13:31. | :13:35. | |
taxation, the problem is on squeezed middle Brittain, is it | :13:35. | :13:42. | |
fair the rate for somebody on a -- on �200,000 a year the same as �200 | :13:42. | :13:50. | |
million a year. The answer is, no, it is not. I'm not a wealthy man. | :13:50. | :13:58. | |
My mother and dad gave me love and enthusiasm and no money. I have no | :13:58. | :14:07. | |
problem in hypothecated in a tax rise from 50% to 50% -- 55%, if | :14:07. | :14:11. | |
that took everyone on the national minimum wage in Brittain out of | :14:11. | :14:17. | |
taxation. Have we could save the lower paid would pay no tax and | :14:17. | :14:24. | |
there would be a staggering it would taper off overnight. They | :14:24. | :14:32. | |
will spend that money. I would have no problem. I am absolutely with | :14:32. | :14:37. | |
the guy who said, I do not trust these people to spend my money | :14:37. | :14:41. | |
wisely. I am a crossbench peer. I have never belonged to a political | :14:41. | :14:45. | |
party and never will. I do not trust politicians and civil | :14:45. | :14:50. | |
servants to spend my money wisely. If somebody hypothecated, I would | :14:50. | :14:56. | |
happily pay more tax while the nation is in the state it is in if | :14:56. | :15:04. | |
I could take the low paid out if I could get power stations built and | :15:04. | :15:11. | |
apprenticeships happening so that younger people get a skill in life. | :15:11. | :15:17. | |
I think the moral question is that those who are better off should pay | :15:17. | :15:21. | |
more whilst the country is been a problem. If they have a guarantee | :15:21. | :15:28. | |
of where it goes and people it goes to. Do not worry about if someone | :15:28. | :15:34. | |
goes to the Isle of Man. Worry about the child in Bangalore. That | :15:35. | :15:43. | |
is a statistic you will never hear Nicholas Smith of the TUC, you | :15:43. | :15:47. | |
would have no issue with that proposal, would you? A rich people | :15:47. | :15:53. | |
should pay more tax. We are facing a crisis in our finances, and the | :15:53. | :15:58. | |
50p tax rate is forecast to raise 12.6 billion. I do not accept these | :15:58. | :16:01. | |
arguments about people leaving the country. There is no evidence that | :16:01. | :16:08. | |
it happens. Come on! There is. you could show me some statistics. | :16:08. | :16:12. | |
Let me finish, if there is an issue with avoidance, we need to crack | :16:12. | :16:17. | |
down more. I agree with that. one moment, we will come back to | :16:18. | :16:22. | |
you, but, George, what is the evidence? The evidence is that you | :16:22. | :16:27. | |
are seeing hedge funds, head of this is moving to Switzerland and | :16:27. | :16:33. | |
other low-tax places. -- head offices. We have a school and | :16:33. | :16:39. | |
London. We received 30 computers from a City firm that has just | :16:39. | :16:44. | |
downsized because it is better elsewhere. They are leaving town. | :16:44. | :16:48. | |
Actually, well, anybody can provide statistics, I would be interested, | :16:48. | :16:52. | |
but the changing exchange rate in Switzerland will affect the incomes | :16:52. | :16:56. | |
of anyone moving there far more than a change in the tax rate. We | :16:56. | :17:00. | |
have to think about the argument of whether people are motivated more | :17:00. | :17:04. | |
or less by higher tax rates. At the bottom of society, some of the | :17:04. | :17:08. | |
people we have talked about, going from benefits into a minimum-wage | :17:08. | :17:14. | |
job, they only took about 20-40% of their income as a move into work. | :17:14. | :17:18. | |
That should be changed. With luck that in our manifesto, to change | :17:18. | :17:24. | |
that. Will you let her finish? Sometimes I invite you to, please | :17:24. | :17:28. | |
carry on. If I could continue, thank you, working for about �100 | :17:28. | :17:33. | |
extra per week. Someone on a very high tax rate will be working for | :17:33. | :17:37. | |
several thousand pounds extra per week. They are very well rewarded | :17:37. | :17:42. | |
for their efforts. I think that a small change that a few present | :17:42. | :17:46. | |
would not have a significant impact on their motivation. That is not | :17:46. | :17:50. | |
based on economic reality. One Tex says we should have a system where | :17:50. | :17:55. | |
the rich have a choice to pay a higher tax level, and it could be | :17:55. | :18:01. | |
shown to the public. -- text. Neil Cooper is from Church Action on | :18:01. | :18:05. | |
poverty. I wonder if you could give us an idea on the ground about the | :18:05. | :18:09. | |
kind of work that you are doing, the kind of people you are meeting, | :18:10. | :18:14. | |
the kind of hardship people are facing. We are working with people | :18:14. | :18:18. | |
in poor communities across the country, people who are really | :18:18. | :18:23. | |
struggling. People at the bottom, for then it is a choice of he'd | :18:23. | :18:29. | |
copied, can you actually afford to put a meal on the table and heat | :18:29. | :18:34. | |
your home? For many families, that is not possible. Families turn off | :18:34. | :18:37. | |
their electricity during the day because they cannot afford their | :18:37. | :18:42. | |
bills. Families dread holidays, because they do not get free school | :18:42. | :18:49. | |
meals, and they cannot afford to give their kids three meals a day. | :18:49. | :18:53. | |
George, I am hearing news saying, yes, yes, to all of that, but you | :18:53. | :18:58. | |
do not want the tax rates to change follows with the broadest shoulders, | :18:58. | :19:03. | |
say some, in order to help those people. The gloss to have put an | :19:03. | :19:09. | |
end is not correct. It doesn't work. I want to see stuff that works. My | :19:09. | :19:13. | |
church is in Hackney, and we educate people for free, we give | :19:13. | :19:18. | |
out donations to the homeless, I did one on Friday before I left | :19:18. | :19:22. | |
town. One of the things with our Christian Party Charitable Trust, | :19:22. | :19:26. | |
we have the super-rich in the money because they know what we are going | :19:26. | :19:29. | |
to do with it. They know it is really going to hit those people in | :19:29. | :19:36. | |
need. Peter Tatchell, when asked in a poll, 40% of people say they | :19:36. | :19:40. | |
would keep the 50% tax rate even if it does not raise more revenue. I | :19:40. | :19:48. | |
want to put this question to you. Is that economics, or is that some | :19:48. | :19:53. | |
sort of envy, resentment, anger with the rich that feeds into a | :19:53. | :19:58. | |
narrative? No, it is about an ethical consideration, a moral | :19:59. | :20:02. | |
decision that those who have fabulous wealth ought to pay their | :20:02. | :20:07. | |
fair share. You know, the argument that if we raise the tax rate, | :20:07. | :20:10. | |
these people will leave, well, some of them might, and I say good | :20:10. | :20:14. | |
riddance to them. Hang on, let me finish, you have interrupted me | :20:14. | :20:20. | |
every time I have spoken. Let me let you, then! Going to police is | :20:20. | :20:27. | |
not much fun. The bollard in London and other big cities because of the | :20:27. | :20:33. | |
culture and contribution. -- people are in London. They do not want to | :20:33. | :20:37. | |
go to police for a tax break. We want to say loud and clear that | :20:37. | :20:40. | |
those people are not being patriotic, they are betraying this | :20:40. | :20:44. | |
country, they are traitors to our economy and our society. Those who | :20:45. | :20:48. | |
put their personal wealth before the good of the country are | :20:48. | :20:55. | |
traitors! I need to let Bidisha say her final word. What has come out | :20:55. | :21:01. | |
of this, speaking to the excellent comments from Nicola Cooper, is the | :21:01. | :21:04. | |
sheer difference there is between the lives of the very rich and the | :21:04. | :21:07. | |
lives and realities of the very poor. I completely agree with the | :21:07. | :21:13. | |
very rich people who say, I do not trust government. You do not have | :21:13. | :21:17. | |
to, money should not be politicised, but it needs to go where it must be, | :21:17. | :21:23. | |
housing, health, childcare, medical care, supporting new families, | :21:23. | :21:27. | |
supporting children, education. I just say the last biblical thing? | :21:27. | :21:32. | |
To those who have given much, much is expected. It does not have to | :21:32. | :21:38. | |
come through the tax system. That is our text poll question today. To | :21:38. | :21:46. | |
the rich have a moral duty to pay more tax? -- do the rich? Texts | :21:46. | :21:56. | |
:21:56. | :21:57. | ||
will be charged at a standard Now, why shouldn't an air hostess | :21:58. | :22:02. | |
where a crucifix around her neck, or a counsellor decide that in all | :22:02. | :22:06. | |
conscience he cannot counsel gay couples? Aren't those basic human | :22:06. | :22:10. | |
rights? That is what Christians are asking the European Court of Human | :22:10. | :22:15. | |
Rights to decide. Do they have God on their side? They certainly have | :22:15. | :22:18. | |
the Reverend George Hargreaves. hope you are all opposed to | :22:18. | :22:23. | |
religious persecution. Persecution usually starts with small | :22:23. | :22:28. | |
restrictions. Hitler started his religious persecution with banning | :22:28. | :22:35. | |
kosher food. Rapidly, he built to what the Holocaust. Now, today, the | :22:35. | :22:38. | |
freedom to practise the Christian faith in the United Kingdom is | :22:38. | :22:43. | |
under attack. Disciplinary or dismissal actions for a British | :22:43. | :22:46. | |
Airways worker for wearing a crucifix? A nurse for praying for a | :22:46. | :22:52. | |
patient? A van driver of all displaying a Palm Sunday cross on | :22:52. | :22:58. | |
his dashboard? The list goes on. There is, of course, a powerful | :22:58. | :23:02. | |
lobby working to eliminate all aspects of Christianity from the | :23:03. | :23:09. | |
public's crowd. This will enable -- this will inevitably lead to gross | :23:09. | :23:14. | |
intolerance towards certain individuals and groups. This is an | :23:14. | :23:20. | |
at a dead end. Not just a dead end but a deadly end. The only hope | :23:20. | :23:25. | |
lies in another direction. Let Christianity play its part in our | :23:25. | :23:32. | |
society. Let prisoners be Christmas and Christian. -- Christmas. Let | :23:32. | :23:38. | |
the nation, with faith and meaning, continues singing with heart and | :23:38. | :23:44. | |
voice, God Save Our Queen. Let Britain remain a Christian country, | :23:44. | :23:51. | |
where religious freedom closures. Bidisha, does he have a point? | :23:51. | :23:54. | |
certainly think there is a tremendous amount of anxiety around | :23:54. | :23:58. | |
religion globally, and I would not say that started off with the | :23:59. | :24:03. | |
examination of Christianity. I think it started after 9/11 when | :24:03. | :24:07. | |
people started looking at the crossover between religion and | :24:07. | :24:11. | |
society, and its fall-out. I have his say that I'm not as worried as | :24:11. | :24:17. | |
you are, I truly am not. I think that there are up in the shades of | :24:17. | :24:21. | |
this examination of religiosity. I do not mind anyone wearing a cross, | :24:21. | :24:25. | |
not one little blood. I do mind someone who refuses to cancel all | :24:25. | :24:30. | |
let into their B&B a gay couple, because that is just homophobia, it | :24:30. | :24:35. | |
is just homophobia. But as to the signs and portents of faith, I have | :24:35. | :24:38. | |
never mind that whatsoever. I mind someone who aggressively tries to | :24:38. | :24:42. | |
convert the one way or the other two any viewpoint. Would you | :24:42. | :24:47. | |
complain about it? No, I would not. I would look at the person who is | :24:47. | :24:51. | |
talking to me and think about whether they were kind-hearted or | :24:51. | :24:54. | |
not. If I were ill and somebody said they would pray for me, I | :24:54. | :24:58. | |
would not be offended. If they said, I will pray for you but not operate | :24:58. | :25:03. | |
because I have such faith in prayer, I would be slightly perturbed. If | :25:03. | :25:07. | |
somebody said, and sorry, it is against my believes to have | :25:07. | :25:11. | |
somebody of a certain sex, sexuality, you cannot come into my | :25:11. | :25:14. | |
establishment, I would say no, there is something more important | :25:14. | :25:18. | |
than faith, and that is the humanitarian principle of equality | :25:18. | :25:21. | |
and justice and diversity, and to me that goes beyond organised | :25:21. | :25:26. | |
religions. You would agree with that? I agree that Christians are | :25:26. | :25:30. | |
persecuted in many parts of the world, and I have involved in | :25:30. | :25:32. | |
campaigns to protect them in Pakistan and Saudi Arabia, and | :25:32. | :25:36. | |
right now in a runway Krisztian Pars there has been sentenced to | :25:36. | :25:42. | |
hang for his faith. -- right now in Iran where a Krisztian Pars there | :25:42. | :25:45. | |
has been sentenced to hang for his they still have great privilege | :25:45. | :25:52. | |
here. Bishops sit in the House of Lords as of right. No other fate | :25:52. | :25:55. | |
group has that privileged position. The government consults Christian | :25:56. | :26:01. | |
groups. Human rights groups do not get that privilege. I must say that | :26:01. | :26:04. | |
I've got particularly object to people wearing a crucifix, that | :26:04. | :26:09. | |
does not worry me. I do think that when a Christian counsellor refuses | :26:09. | :26:14. | |
to cancel a gay couple, they are discriminating. That is an act of | :26:14. | :26:17. | |
discrimination, and discrimination is wrong in all circumstances. I | :26:17. | :26:20. | |
would never countenance discrimination against a Christian | :26:20. | :26:24. | |
person, and I find offensive that they would discriminate against me | :26:24. | :26:28. | |
because I happen to be gay. We can speak to that councillor, Gary | :26:28. | :26:36. | |
McFarlane, who was sacked from his job at Relate for failing to | :26:36. | :26:40. | |
Council of gay people. This is the balance, isn't it, George, between | :26:40. | :26:44. | |
the rights of gay people to be recognised, to be counselled, to | :26:44. | :26:48. | |
access services being offered? Absolutely. It is protecting them | :26:48. | :26:52. | |
from discrimination. And we are against discrimination. We do not | :26:52. | :26:58. | |
support discrimination. We do support, and the Human Rights Act | :26:58. | :27:02. | |
supports, freedom of religion, freedom of conscience. So there are | :27:02. | :27:07. | |
no cases that have come to court where a b&b owner has said that I | :27:07. | :27:11. | |
am discriminating specifically against gays. They answered, we do | :27:11. | :27:15. | |
not have unmarried couples in double bed. They did not say, you | :27:15. | :27:19. | |
cannot stay in our B&B. But the press and other commentators | :27:20. | :27:23. | |
twisted that to make it look like they do not take gay couples. That | :27:23. | :27:27. | |
was acknowledged by the judge, and we have to have a society where we | :27:27. | :27:31. | |
can say, my conscience doesn't allow me to do something like this. | :27:31. | :27:34. | |
So if your conscience says it is right to discriminate, a Christian | :27:34. | :27:39. | |
should be able to do that? If you are consistent and that B&B owner | :27:39. | :27:43. | |
was very consistent, saying they would not have unmarried | :27:43. | :27:47. | |
heterosexual has been a bed, just as they would not have two gay | :27:47. | :27:51. | |
people in a bed. You're welcome to stay, we have twin rooms, other | :27:51. | :27:55. | |
facilities, but we would not allow that. I think that is quite | :27:55. | :27:59. | |
appropriate. It is discriminatory if you have one law for one section | :27:59. | :28:03. | |
and another law for the other, but there was not in that case, and I | :28:03. | :28:07. | |
do not know of any other case. you think Gary Macfarlane has a | :28:07. | :28:10. | |
right to discriminate against gay couples by refusing to serve them, | :28:10. | :28:16. | |
the job he was employed to do? will allow him to answer that. | :28:16. | :28:22. | |
can talk to him. Gary McFarlane, what was your villages issue with | :28:22. | :28:27. | |
what you are being asked to do at Night? -- your religious issue was | :28:27. | :28:31. | |
the odd good morning, everyone. sex therapist, a sex addiction | :28:31. | :28:38. | |
therapist. -- I am. Consistently through the media, there is an | :28:38. | :28:41. | |
element of misreporting. Importantly, I have never refused | :28:41. | :28:46. | |
to provide a relationship counselling service to same-sex | :28:46. | :28:51. | |
couples. I counsel same-sex couples, I will always continue to council | :28:51. | :28:56. | |
same-sex couples. That is not the issue. The issue is a discreet one, | :28:56. | :29:02. | |
because I was training at the time as a sex therapist, and I was asked, | :29:02. | :29:09. | |
in an element of a theoretical question, I was asked if at some | :29:09. | :29:12. | |
point, you are required to provide sex therapy to a same-sex couple, | :29:12. | :29:17. | |
what would be Euros bonds do that? I indicated that I had never even | :29:17. | :29:22. | |
thought about it, but if you forced me, which I was forced,, I would | :29:22. | :29:27. | |
say, it is going to have a conflict with my Christian faith of 30 years. | :29:28. | :29:31. | |
Sex therapy is very different to relationship counselling, and I | :29:31. | :29:36. | |
will go on a journey to help people to come to a better place, I will | :29:36. | :29:40. | |
continue to council same-sex couples. When it is sex therapy, I | :29:40. | :29:46. | |
am being asked to help improve an individual and a couple's sex | :29:46. | :29:56. | |
:29:56. | :29:56. | ||
How do we accommodate someone religious belief with the | :29:56. | :29:59. | |
requirements of their job which they feel comes into conflict with | :29:59. | :30:09. | |
that? I think there is a way to do it. I appreciate that correction. I | :30:09. | :30:14. | |
think two things. Religion of all kinds has got to move with the | :30:14. | :30:19. | |
Times and the tenor of the times. I think also that we are living, in | :30:19. | :30:26. | |
many ways, in best secular society. I do not mean that in a negative | :30:26. | :30:31. | |
sense. You need to adapt to the way people genuinely do live. Religious | :30:31. | :30:37. | |
belief has often been used by it all religions, in all parts of the | :30:37. | :30:41. | |
world, to defend and justified all kinds of things from colonialism | :30:41. | :30:48. | |
and slavery, it has been used to justify the exclusion of all | :30:48. | :30:53. | |
different kinds of people from public roles. That has to stop. The | :30:53. | :30:59. | |
use of faith as an excuse. I think this is tricky. It will take a long | :30:59. | :31:05. | |
time to get to the bottom off. We need to move with the times. Let's | :31:05. | :31:13. | |
speak to a Christian minister who joins us now. You are gay. You are | :31:13. | :31:19. | |
a Christian. That is right. How do you accommodate those things? Do | :31:19. | :31:28. | |
you feel in any way persecuted, as George suggests? I have never felt | :31:28. | :31:33. | |
persecuted Against because of my faith - never. I have always been | :31:33. | :31:39. | |
very confident and comfortable with it. I have, however, felt times I | :31:39. | :31:44. | |
was persecuted because I was gay and Christiane. That is a different | :31:44. | :31:49. | |
matter of will stop people are on their own spiritual journey. -- a | :31:49. | :31:55. | |
different matter. It seems Against religious beliefs. Can I just | :31:55. | :32:00. | |
establish? You feel persecuted by who because you are a gay | :32:00. | :32:07. | |
Christian? I sometimes cut not always, and certainly not in | :32:07. | :32:12. | |
Brighton so match, I feel persecuted Against by other | :32:12. | :32:18. | |
Christians. -- so much. The gay community struggles with me being | :32:18. | :32:27. | |
gay and a Christian. They have been hurt a lot by the Church. We have | :32:27. | :32:33. | |
heard misinformation coming. We are clear there are certain people, not | :32:33. | :32:39. | |
necessarily in the studio, who have made it their business to try to | :32:39. | :32:48. | |
eradicate Christianity from the public screen. She says she feels | :32:48. | :32:53. | |
persecuted as a Christian by other Christians. And other gay people. | :32:53. | :33:02. | |
We should stand up against persecution. Only last week, | :33:02. | :33:10. | |
Dorking has set a petition to try to ban creationism from schools. | :33:10. | :33:18. | |
That is a direct attack at Christian education. Why is he time | :33:18. | :33:28. | |
:33:28. | :33:29. | ||
-- trying to take Christianity out of the public arena? I wanted to | :33:29. | :33:36. | |
feel free to comment. People are, broadly speaking, do persecute | :33:36. | :33:42. | |
people. She is absolutely right and extremely frank to say, yes, of | :33:42. | :33:48. | |
course, the gay community may think that Christianity has been about | :33:48. | :33:52. | |
patriarchy, conservatism. What are you doing doing this and forming | :33:52. | :33:58. | |
your own spiritual path? There are Christians who have said, what are | :33:58. | :34:03. | |
you doing because you are gay? You cannot flinch away from the reality | :34:03. | :34:09. | |
of homophobia. People are not aggressively homophobic. People are | :34:09. | :34:14. | |
very uncomfortable with issues of sexuality. It takes a long time for | :34:14. | :34:21. | |
them to confront it. Everyone is on the spiritual pass. Can I depend | :34:21. | :34:26. | |
most Christians? Most Christians in his country's support equality and | :34:26. | :34:35. | |
are happy to abide by the quality laws. -- this country support. It | :34:35. | :34:39. | |
is only fundamentalists who are raising his cry of persecution. | :34:39. | :34:45. | |
They do a disservice when they say the persecution of Christians is | :34:45. | :34:49. | |
tantamount to the persecution of Jews under the Nazis. That is | :34:49. | :34:56. | |
really offensive to Jewish people and others. What started three | :34:56. | :35:01. | |
months after he became in, he did something that may have seemed | :35:01. | :35:06. | |
innocuous. He started to ban aspects of kosher food. Nobody | :35:06. | :35:09. | |
thought there was such evil lurking on that trajectory which would lead | :35:10. | :35:17. | |
to millions of people being killed. I am not going to say any names. | :35:17. | :35:22. | |
When you get comfortable with small restrictions on faith, whether it | :35:22. | :35:27. | |
is Christian, Muslim or anybody and he justified it in law, it builds | :35:27. | :35:33. | |
and builds. Only last week, just because by the scriptures were on | :35:33. | :35:38. | |
the back wall of a coffee shop, police came in and accused a man of | :35:38. | :35:48. | |
:35:48. | :35:49. | ||
breaking the law. Do we have a rabbi with us? I wonder if that is | :35:49. | :35:54. | |
something the Jewish community feels offended by. This is a | :35:54. | :36:04. | |
different planet. I absolutely reject the comparison. We were | :36:04. | :36:10. | |
banned from most professions. It does Christianity a disservice. I | :36:10. | :36:15. | |
want to be more positive and not just say, I do not agree. In | :36:15. | :36:20. | |
Britain mere talking about inclusion. In the studio it is an | :36:20. | :36:26. | |
inclusive panel. Discussion has to be about the arguments with | :36:26. | :36:32. | |
Christianity are about including people who a Christian, in the | :36:32. | :36:38. | |
community, Jews across the board - atheists. When you compare it to | :36:38. | :36:44. | |
the Holocaust, you are going out of the bounds of sensible discussion. | :36:44. | :36:52. | |
It is offensive not just to Jews but to Christians. I want to talk | :36:53. | :36:56. | |
to Andrew Marr Show. You are supportive of these cases going to | :36:56. | :37:05. | |
Europe at the moment. Do you agree with George that There is a process | :37:05. | :37:11. | |
of persecution going on? All human beings come up all persons, are to | :37:11. | :37:17. | |
be treated with dignity and respect. Made in God's image and loved by | :37:17. | :37:22. | |
him. His love is greater than any human blood. Christians should be | :37:22. | :37:26. | |
at the forefront of treating individuals with dignity and | :37:26. | :37:31. | |
respect. The crucial point is that does not equate to affirming every | :37:31. | :37:39. | |
form of behaviour or activity. The integrity and passion means you | :37:39. | :37:45. | |
speak up about when to dispute particular forms of behaviour and | :37:45. | :37:51. | |
affirm other forms of behaviour - particularly things like sexual | :37:51. | :37:55. | |
ethics. Christians are committed to the teaching of Jesus that marriage | :37:55. | :38:02. | |
is God's good plan and is the play's full sexual expression. The | :38:02. | :38:09. | |
case is, I just make the case again, in none of the instances going to | :38:09. | :38:12. | |
the European Court was there any danger that someone would be denied | :38:12. | :38:20. | |
a service. It could easily have been provided by the organisation. | :38:20. | :38:24. | |
It is about imposing ideology and telling people how to think and | :38:25. | :38:28. | |
creating a climate of fear where people feel they cannot express | :38:28. | :38:37. | |
genuine concerns about what is in the best interests. With respect, | :38:37. | :38:44. | |
this is about discrimination. A civil registrar was employed and | :38:44. | :38:51. | |
she refused to apply civil partnership to same-sex couples. | :38:51. | :38:57. | |
She is entitled to her point of view. I defend her right for that. | :38:57. | :39:03. | |
If she is employed to do a job, she should do it. If we allow her to be | :39:03. | :39:08. | |
exempt from the law, lots of other people will be exempt. Jewish | :39:08. | :39:13. | |
supermarket workers might refuse to handle alcohol in the supermarket. | :39:13. | :39:17. | |
Solicitors may refuse to deal with women who are having sexual | :39:17. | :39:24. | |
relationships outside of a marriage. A final point. The monarch has to | :39:24. | :39:30. | |
be Christian. Christianity dominates public life. A third of | :39:30. | :39:34. | |
school children are educated in Christian schools. Is that evidence | :39:34. | :39:42. | |
of persecution? In 1930, before the gas chambers, this is what I was | :39:43. | :39:48. | |
saying. I am not saying we're in gas chamber territory. There were | :39:48. | :39:54. | |
jobs that Jews could not do. We had these Sir John's case where they | :39:54. | :40:02. | |
could not be foster carers because of their religion. If we allow that | :40:02. | :40:09. | |
to start, we saw where it ended in Germany. It starts with these | :40:09. | :40:13. | |
restrictions. It starts where people cannot do a job of work | :40:13. | :40:20. | |
because of their faith. We are very out of time. I am terribly sorry. I | :40:20. | :40:27. | |
have been told off for intervening. Coming up: We are said to be a | :40:27. | :40:34. | |
nation of animal lovers. Colours claim it stops animals starving to | :40:34. | :40:44. | |
:40:44. | :40:44. | ||
death if they ran out of food. -- cullers. Get in touch by e-mail or | :40:44. | :40:54. | |
:40:54. | :40:56. | ||
online. Do the rich have a moral You hub around five minutes before | :40:56. | :41:04. | |
the poll closes. -- you have around. Time to chew over some of the keep | :41:04. | :41:10. | |
morale moments of the week. Peter, the killing of the Al-Qaeda leader, | :41:10. | :41:17. | |
Anwar al-Awlaki, Cort shot I. Why? I have been campaigning against all | :41:17. | :41:27. | |
:41:27. | :41:29. | ||
kinds of fundamentalism for years. -- caught your eye. His killing was | :41:29. | :41:34. | |
extra-judicial murder. He was assassinated without being brought | :41:34. | :41:40. | |
before a trial, his evidence considered and duly punished. That | :41:40. | :41:46. | |
is how we do things in democracies. We do not go out and shoot and kill | :41:46. | :41:51. | |
people. I have looked at the evidence. He has said he is linked | :41:51. | :41:55. | |
to and has connection to various terrorist attacks. I have never | :41:56. | :42:01. | |
seen any evidence. It is also position. He should have been | :42:01. | :42:07. | |
arrested and put on trial. A report this week says the number of babies | :42:07. | :42:11. | |
and children being adopted has fallen, apparently. How did this | :42:11. | :42:17. | |
concern you? I am pro adoption. I'm not saying the process should be | :42:17. | :42:23. | |
made easier. The report is fascinating. It is quite critical | :42:23. | :42:28. | |
towards existing care and adoption processes. They are pointing out | :42:28. | :42:32. | |
that fewer numbers of babies are being adopted but few in numbers of | :42:32. | :42:39. | |
older children are also been adopted. -- fewer numbers. They are | :42:39. | :42:46. | |
talking about the care system, but Foster system and vetting potential | :42:46. | :42:51. | |
parents being rejected. -- the fostering system. They need more | :42:51. | :42:55. | |
compassion. As someone who is getting bolder, you can live the | :42:55. | :42:59. | |
Cinderella fantasy board do it is used for and provide a loving home | :42:59. | :43:09. | |
:43:09. | :43:10. | ||
for children. You are vetted very carefully. The process takes around | :43:10. | :43:15. | |
two to three years. There is tremendous worry about the children. | :43:15. | :43:20. | |
There are children in care right now. You are considering adopting a | :43:20. | :43:27. | |
child, are you? At some point in the future. I come from an | :43:27. | :43:33. | |
extremely, happy, stable home. I always promised myself if I could | :43:33. | :43:37. | |
bring up a child, I would want to give them the privilege and love | :43:37. | :43:43. | |
that I enjoyed and I look at those children who already exist. If you | :43:43. | :43:46. | |
are not loved and stayed there be cared for and securing you are | :43:46. | :43:53. | |
growing up, it has effects all the way through your life. It affects | :43:53. | :43:58. | |
your education, relationships, if you are addictive/compulsive, | :43:58. | :44:04. | |
whatever. There is a fundamental walk if you are - is that the | :44:04. | :44:14. | |
:44:14. | :44:14. | ||
warmth if you are from a loving home. -- There is a fundamental | :44:14. | :44:18. | |
warmth. Children should be given some of the support I enjoyed and | :44:18. | :44:25. | |
have taken for granted all my life. A local farmer to here was not | :44:25. | :44:33. | |
pleased with the display by Rihanna in his field. He told her to cover | :44:33. | :44:43. | |
:44:43. | :44:45. | ||
up. He is not the only person Saine, cover up. -- saying. Ofcom has said, | :44:45. | :44:50. | |
this kind of scantily dressed pop videos Stubbs should now be beyond | :44:50. | :44:57. | |
the 9 o'clock watershed. -- video staff. This farmer is in the flow | :44:57. | :45:02. | |
of the public mood. Children look at the pop stars. They ate what | :45:02. | :45:10. | |
they do. They get sexual lives at such a young age. They look at | :45:10. | :45:17. | |
these images. I would say well done to him. He has public support and | :45:17. | :45:23. | |
support from Ofcom. I was impressed that Rihanna did not protest. | :45:23. | :45:33. | |
:45:33. | :45:34. | ||
she cover up? I do not know. It is an important message. We have NTV, | :45:34. | :45:40. | |
24 hour videos and Stubbs. These videos are damaging to women. -- | :45:40. | :45:50. | |
:45:50. | :45:53. | ||
Do the rich have a moral duty to pay more tax? The poll is close now. | :45:53. | :46:00. | |
We will bring you the result at the end of the programme. | :46:00. | :46:04. | |
Imagine seeing a wild stag at dawn or a badger in your own backyard, | :46:04. | :46:08. | |
for most of us an unexpected encounter with a wild animal is a | :46:08. | :46:11. | |
magical moment, but this year the government plans to slaughter them | :46:11. | :46:21. | |
:46:21. | :46:21. | ||
in record numbers. Are those plans for a big car a bad call? | :46:21. | :46:26. | |
The government could be about to allow the killing of 30,000 badgers | :46:26. | :46:29. | |
a year, blaming them for tuberculosis in cattle. There may | :46:29. | :46:31. | |
be a protest at today's Conservative conference. | :46:31. | :46:37. | |
Campaigners say that culling is unnecessary and cruel and we should | :46:37. | :46:41. | |
vaccinate badgers instead. But farmers say tuberculosis is | :46:41. | :46:45. | |
destroying their livestock and costing them money. Is it | :46:45. | :46:48. | |
hypocritical to protest about culling wild animals when we | :46:48. | :46:54. | |
slaughter billions of domestic ones for food every year it? Culling can | :46:54. | :46:58. | |
also be seen as humane. We regularly cull dear to stop them | :46:58. | :47:04. | |
running out of food and starving to death. We also car to protect other | :47:04. | :47:08. | |
species. Parakeets are kept under control to stop them damaging crops | :47:08. | :47:12. | |
and native birds. But if we're going to kill to protect the | :47:12. | :47:15. | |
species, what about domestic cats, which caused huge damage to our | :47:15. | :47:20. | |
wild birds? In other countries, there is an argument for killing | :47:20. | :47:24. | |
animals if they physically threaten human beings. Elephants and tigers | :47:24. | :47:28. | |
are often killed because they endanger villages which encroach on | :47:28. | :47:34. | |
their habitat. But in the end, say the protesters, the animal which | :47:34. | :47:38. | |
threatened species and habitats the most IS man, and we need to find | :47:38. | :47:48. | |
:47:48. | :47:49. | ||
better ways of sharing our planet. You can make your point by phone, | :47:49. | :47:54. | |
by text or online. John Palmer he is the founder of animal-rights | :47:54. | :47:59. | |
Action Network. Thank you for having me on. Culling, if it is | :47:59. | :48:03. | |
something that is necessary to prevent suffering to farm animals | :48:03. | :48:07. | |
for suffering to the animals being hold, isn't it a humane thing to | :48:07. | :48:12. | |
do? It is not humane, and the word cull is a very nice word to | :48:13. | :48:16. | |
describe what is a glorified slaughter. In this particular | :48:16. | :48:21. | |
situation with regards to the culling of badgers in the UK, it is | :48:21. | :48:24. | |
a very important thing to remember that we have been doing this, as | :48:24. | :48:29. | |
far as I can go back, to the 1970s, when we slotted literally hundreds | :48:29. | :48:34. | |
of thousands of badgers. Here we are in 2011, and we are putting our | :48:34. | :48:38. | |
hands back up again and saying, right, the tuberculosis is still | :48:38. | :48:42. | |
here, the finger is pointed at the Badger, we need to get them again. | :48:42. | :48:47. | |
Surely enough, somebody should be tapping the shoulders at the NFU | :48:47. | :48:50. | |
and farmers across the UK and saying, hey, I don't think this is | :48:50. | :48:55. | |
working. Before we speak to a farmer, I want to get your views, | :48:55. | :49:00. | |
Bidisha. You eat meat? I do, and I'm very cautious about these | :49:00. | :49:04. | |
debates, because the moment you say that, it looks as though you are | :49:04. | :49:07. | |
advocating the serial killing of animals just for fun. But I do | :49:07. | :49:12. | |
believe that farmers in particular have a very, very tricky job. They | :49:12. | :49:17. | |
work with the land, they have got to balance the so called wild | :49:17. | :49:19. | |
animal world with what they have organised for their business. And I | :49:19. | :49:25. | |
do not think that what is happening here is the random persecution of | :49:25. | :49:27. | |
the badger species, but I would like to know more about it, because | :49:28. | :49:34. | |
actually I am not an animal rights activist at all, and I'm very | :49:34. | :49:36. | |
against the said medicalisation that happens when we talk about | :49:36. | :49:41. | |
animals. If it supports farming, you would be in favour? | :49:41. | :49:44. | |
certainly willing to listen to farmers to justify what they are | :49:44. | :49:48. | |
doing, because it is not done out of a sense of exultation of killing | :49:48. | :49:53. | |
animals. It is called slaughter, I do not mind that. Peter Tatchell. | :49:53. | :49:58. | |
Humans are one of millions of species on this planet. We do not | :49:58. | :50:03. | |
own his planet. We did not created, we did not produce it. We are a | :50:03. | :50:06. | |
special, exceptional species in that we have great intelligence and | :50:06. | :50:12. | |
a capacity for ethical, moral decisions. Therefore, that gives us | :50:12. | :50:17. | |
a responsibility to look very carefully at our role and | :50:17. | :50:20. | |
interaction with other species, and I do not think that culling and | :50:20. | :50:25. | |
animal species is morally justified, because they are living, sentient | :50:25. | :50:29. | |
creatures. They feel pain, they have got emotions, they interact in | :50:30. | :50:35. | |
social groups, they feel very much just like we do. Not on the same | :50:35. | :50:39. | |
level, but they have the same range of basic emotions and a capacity | :50:39. | :50:43. | |
for pain, so we have a moral duty to spare them that. You feel the | :50:43. | :50:49. | |
same way about farm animals? I do not eat meat. Let's speak to a | :50:49. | :50:53. | |
farmer. Jan Rowe is a palm of. York house have suffered from | :50:53. | :50:58. | |
tuberculosis. We are talking about culling badgers in order to stop | :50:58. | :51:05. | |
that happening. Will it work? I think a highly organised and well | :51:05. | :51:09. | |
prepared and well-executed cull in those areas where we know we have | :51:09. | :51:12. | |
badger populations that are infected with tuberculosis and are | :51:12. | :51:16. | |
close to cattle will definitely work and is very necessary. We are | :51:16. | :51:19. | |
not talking about a widespread Qom of badgers randomly across the | :51:19. | :51:26. | |
country. It will be highly targeted and organised. Unfortunately, we do | :51:26. | :51:29. | |
not have any other mechanism that will effectively reduce the | :51:29. | :51:34. | |
tuberculosis load that is filling back into cattle. What has been the | :51:34. | :51:39. | |
effect on your staff? Well, we have been suffering from tuberculosis in | :51:39. | :51:44. | |
our cattle for nearly 25 years now. We have lost probably 170 cattle, | :51:44. | :51:50. | |
and it has cost us nearly �500,000. We have experienced cars of badgers | :51:50. | :51:54. | |
in the past, but they were temporary, and they did not make a | :51:54. | :52:00. | |
significant difference. -- culls. We need a more organised and | :52:00. | :52:05. | |
thorough cull until such time as we have an effective vaccine. Can I | :52:05. | :52:10. | |
get in here? I was reading some statistics this morning, and it was | :52:10. | :52:14. | |
delighted to hear that in Northern Ireland we have the highest cases | :52:14. | :52:20. | |
of tuberculosis in cows in Europe, but you did not proceed for many | :52:20. | :52:25. | |
years with culls, and yet the problem is now under control | :52:25. | :52:28. | |
because there are fire hazard restrictions in place and certain | :52:28. | :52:32. | |
conditions on the farmer as well. It is a known fact, with regards to | :52:32. | :52:42. | |
the culling of badgers, that 7-8 of the animals are shot dead two not | :52:42. | :52:48. | |
have tuberculosis. Are there more humane ways of doing this? I wish | :52:48. | :52:51. | |
there were, Susanna. Unfortunately, we have tried pretty well | :52:51. | :52:54. | |
everything, and I think in the long run vaccination will probably be | :52:54. | :53:00. | |
the answer, but it is not ready to use at the moment. Certainly in | :53:00. | :53:04. | |
England, the experience, in the south and west of the country, is | :53:04. | :53:09. | |
that we are testing cattle ad nauseam. The disease is still | :53:09. | :53:13. | |
increasing, it is spreading into other animals, it is spreading into | :53:13. | :53:18. | |
deer, alpaca, family pets, pigs, sheep. We just have to reduce the | :53:18. | :53:23. | |
tuberculosis load. We can talk to the RSPCA, because they have a | :53:23. | :53:27. | |
different view. Dr Andrew Kelly joins us. You are generally against | :53:27. | :53:31. | |
culling but there are circumstances in which it is a humane thing to do, | :53:31. | :53:35. | |
is that right? Let me save from the start that we are opposed in | :53:35. | :53:38. | |
principle to be taking or killing of any wild animal or the | :53:38. | :53:43. | |
infliction of any suffering upon them. In any case, what we would | :53:43. | :53:45. | |
try to do is challenge the justification and the | :53:45. | :53:48. | |
proportionality of killing animals for any given reason. There may | :53:48. | :53:55. | |
well be some very rare occasions where not to cull may increase | :53:55. | :54:00. | |
individual suffering, for example the case of the ewe they may starve | :54:00. | :54:05. | |
to death. We may consider that to be an option under those | :54:05. | :54:09. | |
circumstances, but in terms of controlling badgers to reduce | :54:09. | :54:13. | |
tuberculosis, for example, we are opposed to that primarily because | :54:13. | :54:18. | |
the scientific experts have said it is not going to work. On that point, | :54:18. | :54:22. | |
the fact that in some cases it would be cruel or not to, in some | :54:22. | :54:27. | |
circumstances. It is ridiculous. You know, there is an undeclared | :54:27. | :54:32. | |
war on animals. We continue to shoot them, skin them, experiment | :54:32. | :54:36. | |
on them, and yet it is always seen as being the easy way out. Time and | :54:36. | :54:41. | |
again it is the lazy option, specifically regards to the Banja | :54:41. | :54:46. | |
culling, there is an easy, humane alternative which is vaccinating | :54:46. | :54:51. | |
the animals. -- Banja Colin macro. The lazy way out for the farmers, | :54:51. | :54:55. | |
and they have been doing it since the 1970s, is to simply shoot the | :54:55. | :54:59. | |
animals. On that point, with regards to the culling of these | :54:59. | :55:04. | |
animals, it will have to be done at night. They are not guaranteed an | :55:04. | :55:08. | |
instant death. A lot of these animals will be maimed, they will | :55:09. | :55:13. | |
be hurt. A lot of these animals will not die instantaneously. There | :55:13. | :55:18. | |
will be a lot of suffering. Bidisha, in the natural order of things, | :55:18. | :55:21. | |
aren't we simply the top of the food chain and the predators? | :55:21. | :55:25. | |
think the crux of the argument is RTZ in the wonderful video at the | :55:25. | :55:35. | |
:55:35. | :55:35. | ||
beginning, what of -- what he said in the wonderful video at the | :55:35. | :55:38. | |
beginning, which is this is about global capitalisation, and what we | :55:38. | :55:43. | |
do as humans, which is to exploit, two over farm animals, to Roman | :55:43. | :55:48. | |
breed animals. If we were not part of the equation, the ecosystem | :55:48. | :55:52. | |
would do perfectly well. There would be no excess on either side. | :55:52. | :55:56. | |
David Taylor is from the Countryside Alliance. David, have | :55:56. | :56:01. | |
we brought this upon ourselves? and no. We have brought it and | :56:01. | :56:05. | |
ourselves in the fact that we have managed our environment to be the | :56:05. | :56:09. | |
way that it is, so that we can feed ourselves, so we can stay alive, | :56:09. | :56:13. | |
but we have managed the environment and as a result the countryside is | :56:13. | :56:17. | |
managed and we have to take care of it. As a result of that, we have to | :56:17. | :56:22. | |
take some harsh decisions. The deer that we have have no natural | :56:22. | :56:26. | |
predators, therefore we have to take care of their numbers, because | :56:26. | :56:30. | |
we have a duty of care, and they would starve to death, get diseases, | :56:30. | :56:34. | |
and ultimately they will end of squashed on the road because the | :56:34. | :56:38. | |
only thing to control them with the disease and the roads. We do not | :56:38. | :56:42. | |
actually manage them, then they will be the ones is at a. We have | :56:42. | :56:45. | |
heard these hideous statements from the Countryside Alliance for years. | :56:45. | :56:50. | |
There was a similar situation a couple of years ago in the Irish | :56:50. | :56:55. | |
Republic where there was a cull of the unplanned. We intervened and | :56:56. | :56:59. | |
lobbied and provided humane alternatives, the neutering of the | :56:59. | :57:02. | |
animals and proper fencing along the sides of a particular part in | :57:02. | :57:09. | |
Dublin. So you are saying... When it nearly went ahead, we had Proops | :57:09. | :57:12. | |
from right across the country putting their hands up and saying, | :57:12. | :57:17. | |
I want to get involved, I want to try. I am terribly sorry. People | :57:17. | :57:23. | |
can learn more by going to the website. I am terribly sorry, we | :57:23. | :57:26. | |
have to ended there. We are completely out of time, because I | :57:26. | :57:30. | |
have to let you know what the result of the text poll is. We | :57:30. | :57:35. | |
asked you, do the rich have a moral duty to pay more tax? This is what | :57:35. | :57:43. | |
you told us, 84% of you who texted in said yes, they do. 16% said no. | :57:43. | :57:48. | |
Peter Tatchell, 84%. It is quite clear what the public view is, and | :57:48. | :57:53. | |
we have to find ways to halt the current tax avoidance, in | :57:53. | :57:57. | |
particular companies like Vodafone, who are accused of underpaying tax | :57:57. | :58:01. | |
by �6 billion, they need to cough up. We need to say that the people | :58:01. | :58:06. | |
who have got not millions, but even billions, they can afford to pay | :58:06. | :58:10. | |
much, much more, and it is their responsibility, their moral | :58:10. | :58:15. | |
responsibility to help those who are less fortunate. If you agree or | :58:15. | :58:19. | |
disagree, you can of course take out the issue on our website. As | :58:19. | :58:22. | |
you can at any of the debates that we have heard this morning. I would | :58:22. | :58:29. |