Episode 13 Sunday Morning Live


Episode 13

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The Government's health watchdog says schools should be focusing on

:00:12.:00:14.

whether children are happy. says schools should be focusing on

:00:14.:00:19.

But with growing concern about bad behaviour, is it time to be tougher

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- not softer - on bad behaviour? Welcome to Sunday Morning Live. I'm

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Samira Ahmed. Also on today's programme:

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Should bosses always pick the best person for the job? Or, as

:00:57.:00:59.

broadcaster Simon Fanshawe argues, should employers value diversity

:00:59.:01:02.

over ability? Always just hiring the best person for the job, it isn't

:01:02.:01:06.

just bad business, it is bad ethics. If we want to perform at the highest

:01:06.:01:10.

level of work, we have do hire diversity because they come up with

:01:10.:01:13.

the best solutions. And he was one of the most popular

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Popes ever, but does John Paul II deserve to be made a saint?

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Joining me this week are broadcaster and writer Simon Fanshawe. Until

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recently, he was Chair of the Governing Council of Sussex

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University. Reverend George Hargreaves, a former

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music producer and songwriter, now a religious minister, who ran a school

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in London for ten years. And reality TV star and

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businesswoman Katie Hopkins, who recently made headlines for saying

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she wouldn't let her children play with those she considered to have

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lower-class names. We want to know what you think. If

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you have a webcam, you can join us via Skype. You

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Schools are being advised that they should "systematically measure"

:02:03.:02:07.

children's happiness levels to stop them going off the rails. That's

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according to new recommendations from the National Institute for

:02:15.:02:19.

Health and Care Excellence. The Campiagn for Real Education have

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branded the latest proposal "ludicrous", saying that teachers

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have a hard enough job already. The new guidelines come in the same week

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teachers at a school in Birmingham are considering industrial action

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after being forced to re-admit a pupil originally excluded because of

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allegedly threatening other students with a knife.

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So do children need more discipline? We went to a school in Nottingham

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which come up with a novel way of tackling the issue.

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Top Valley Academy has no particular problems with the behaviour of its

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pupils, and one of the reasons could be this... Looking good, we have

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three people in the same zone, working well as a team. The school

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is holding former soldiers who have brought a military touch to the

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playing fields. Teams, get ready, three, two, one, though. The

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partnership with Commander Joes is very much a partnership led one, it

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is tackling issues and barriers, which may be learning loss, poor

:03:26.:03:33.

attendance, self confidence issues, self-esteem issues. The Commander

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Joe programme, funded by the Department of education, is targeted

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at children of primary school age upwards and aims to tackle any

:03:41.:03:44.

potential problems by instilling useful values. Good, big jump. Looks

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like we have a victorious team. One of the challenges that we have

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is we are seen as a bit of a boot camp and a bad lads Army, which is

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not the case, it is not the way to engage with people. It is about

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being inspiring, approachable and letting young people want to learn.

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Even though the sessions keep the pupils on their toes, they seem to

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welcomed the taste of discipline. It has made me respect the teachers a

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lot more and made me listen to other people. It is fun coming to school

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and getting to interact with people more. Lots of my friends do it. It

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just gets me in the mood for the next lesson. Academy principal Peter

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Brown reckons the sessions with the former soldiers have resulted in a

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positive affect on attitudes. It is summed up to him by one of his

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pupils. When you are in it, you are in it. You don't get the chance to

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drop out. That is a very powerful ethic for our pupils to actually

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recognise, that sense of commitment to something. If they can transfer

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that commitment to their work, to their own futures and destinies,

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that is a very powerful tool. As we heard, Top Valley Academy only

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has to deal with minor discipline issues. But the biggest teachers'

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union, the NASUWT, says low-level disruption is growing and is

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corrosive. George Hargreaves, you ran a school per ten years, what is

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your idea that tough discipline... ? Train a child in the way they should

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go and they will never depart from it, they need boundaries. That is

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what discipline is about, it is not about beating up kids, it is setting

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boundaries and there is security. That is what we found in our school.

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That's the question for our text vote. Should teachers be tougher on

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bad behaviour in schools? Text the word VOTE followed by YES or NO to

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81771. Text will be charged at your standard message rate. Simon

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Fanshawe, one wonders what we mean when we talk about being top and

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what we mean by bad behaviour. The teaching union was saying it is this

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low-level, general verbal abuse, lack of respect for teachers. That

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is the heart of the problem. Who would be a teacher? I am not sure

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zero tolerance works. I am not a teacher and I am not a parent... But

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you were once a pupil. This is an objective and expert opinion?

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Clearly coming you have to set boundaries, and if you clearly focus

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on the problem is if it is a problem, you simply repeat that. In

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the work we do, a lot of the times we use this notion of affirmative

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enquiry. Instead of obsessing about the problem, you try to posit what

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you want it to be like. We were in a school in Manchester recently. When

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the riots happened in 2011, the teachers spanned out across the area

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and visited every single family and they gave the parents and the

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kids... Not one single child of them got involved in the riots. They are

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trying this system where they are engaging, you heard it in the film,

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engaging them and creating a positive atmosphere. So the idea of

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coming down hard, it is kind of misplaced. What you want to do is

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show the kids what is possible. I go to the completely opposite view. For

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me, schools just become pandering institutions to what the children

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want to do. Do they choose to show up? Do they choose to do their work?

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No. For me, zero tolerance is all about saying you are at school, you

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are here to learn and get on with it. I just want teachers to start

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doing parenting lessons. If you don't know how to be a parent, don't

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doing parenting lessons. If you be a children. We need to stop

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saying we need to be more inclusive and support that behaviour. I am

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tired of hearing support. Support late arrivals. Supports children

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that don't want to learn. I'm tired of hearing support. We need much

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less carrot and much more stick. In our school, we set boundaries. You

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walk into our classroom, immediately, every child is on their

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feet, good morning. These rules of behaviour. And they know what they

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have to do what happens at children don't? What do you mean by being

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Tupper? Yes is yes and no is no, there is an expectation. People in

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our school expected the consequence that they did something wrong. First

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and foremost, they are going to have to see the headmistress, my wife.

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You don't want to see her, not that she is going to beat you, but the

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mere fact that you have to go and see Pasteur Maxine, you don't want

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that. We don't have that in schools any more. School I'm talking about

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in Manchester, when you walk around that in Manchester... It is those

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superficial opinions, yes, let's be tough and I am sick of support. What

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you have got is you have to find a way of creating a community, an

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institution, a group of people who agree and are dear to those rules.

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Partly it is about social shame, so when a child is sent outside the

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class, they feel the disapproval. Not just their headteacher and

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fellow pupils but their parents and so forth. You have to find a way of

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engaging. We had a vote today, Mun, at school, this is what my child

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told me, on whether we should do homework or not. It is a silly

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headteacher. It did happen, my daughter got to vote on whether they

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did homework or not. That class chose not to have the homework. This

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was six or seven-year-olds. Why did, let's call him, Brian, get to play

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on the computer today? Because he didn't throw the brick through the

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classroom window. This actually happen. -- happened. This is what is

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happening in schools today. I want to bring in someone who works in

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schools, Eileen Murphy, a behaviour management trainer. We know from

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what Katie is saying and from generally in the newspapers, a lot

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of parents feel there is a lack of generally in the newspapers, a lot

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respect that has become normalised in schools. Do we need to reimpose

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some old-fashioned notion of boundaries and sanctions? Yes, I

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just find it interesting that the assumption, I have been listening,

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and the assumption is that if it is the pupils who need some kind of

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boundaries and they need to be taught respect. I do feel

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passionately that, I agree with the army chap, it is about boundaries,

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and it is about being inspiring to children. Children are great

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imitators, so you should give them great to imitate -- something great

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to imitate. I work with schools all across the UK and when teachers

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change their behaviour and when they set out to catch children doing

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something right, and do not focus so much and sanctions, catch them doing

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something right and build on their strengths... May I ask, I caught

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Brian not throwing the brick through the window so he was rewarded. Is

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that not what you are saying? You have got to start somewhere. The

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brain so that is a good place to start? He didn't throw a brick? That

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is state schools for today. We worked in a secure unit. The staff

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were all trained and the whole ethos worked in a secure unit. The staff

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changed from sanctions and punishments to catching a child,

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catching a young person, doing something right. Control and

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restraint went down, I believe, 30%. Even the Home Office were impressed.

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Very briefly, Eileen... Do finish Even the Home Office were impressed.

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your point. There is something in it. If consequences and punishments

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would work, they would have worked by now. I want to bring in Katie

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Iran's, who is the vice president of the Campaign for Real Education.

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Your campaign is against measuring happiness in schools, as NICE are

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suggesting. Why do you think it is ludicrous that we should put more of

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a focus on the positive? What we should put a focus on is the purpose

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of education, and that is that teachers should teach the children

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in an ordered way. The teacher should be an authority, but that's

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the person who passes on the knowledge but also the person who

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controls the class. If you do that properly, the children will do well,

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they will respond and will learn and they will behave and they will get

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the reward of not just a pat on the back for not throwing a brick

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through a window, but the reward of learning and understanding and

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increasing their knowledge and increasing their judgement of how

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you should behave. That is not only different to what the last

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contributor was saying, yet you call the idea of measuring happiness

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ludicrous. Do not measure the happiness, measure what children are

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learning. Teachers should be teachers, they should not be

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therapists. They shouldn't be parents. The teacher's job is to

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teach and if you do that well, you will have happy, well-behaved

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children. Can I get a word in? I want to buttress what Eileen said

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about catching children doing things well. In life general, catch

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everybody doing good things. A part of our ethos at our school was not

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everybody doing good things. A part just the boundaries but also the

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rewards. We would give Ed Merritt slips, there would be a merit tuck

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shop. If you did well, you got rewards. There is this concern about

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what is being rewarded and whether there is too much focus on

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disruptive children, for not being disruptive. I think that is true,

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but I do not think the logic of too much attention on the disruptive

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kids is what I was trying to say. It is that if continue to concentrate

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on problems, you see the whole thing in a negative light and what

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impressed me in Manchester, in a school which has reduced their

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permanent exclusions to zero, and fixed exclusions to a tiny amount,

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what impressed me about them was they were setting about, but the

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parents and the children together, to create a positive atmosphere in

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parents and the children together, the school. So instead of abscess

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ing about the children and Brian throwing a brick through a window,

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-- obsessing, they were creating a positive school in which children

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wanted to do well. And the evidence shows that works. That is the key

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point. Katie can chat on in this way that you always do, but if you look

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at the evidence across schools, what George is saying, it works. Being a

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mother, I understand what goes on in schools. I think the Campaign For

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Real Education are making a vital point. Schools have become housing

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centres, health centres, paid intuition centres. What schools need

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to do is go back to what Katie is saying, which is become schools

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where teachers teach and children do what they are told. The best way you

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can become a school is by setting boundaries, catching kids doing well

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and by rewarding them, and they will become happier human beings. I want

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to bring in the president of the teaching union. With your members

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like to see tougher discipline and tougher punishments? That would be

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the easy solution. I have been listening carefully to the

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discussion, and I would like to take it right back to why children are

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doing low-level disruption in the classroom. It is the view of our

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members that it is the underlying problem of the test culture and the

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restricted curriculum. As professionals, if we were allowed to

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turn teaching and learning into enjoyment in the classroom,

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disruptive behaviour would drop to some extent and standards would

:17:14.:17:20.

rise. I was interested to see the gentleman at the beginning of the

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programme, the man from Commando Joes. He was giving those children

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focus and enjoyment which they were returning. Thank you. We can see all

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these great examples of individual skills and strong leadership, but

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some schools, especially smaller ones, there is almost the

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self-selection of who goes there. Lots of the concerns are in schools

:17:46.:17:50.

where even a small proportion of children in one class can disrupt

:17:50.:17:57.

the learning of others. I am agreeing with you. I think there is

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a false stack to me. The question is, how do we achieve a situation in

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which children can learn. Exclusion is in secondary schools have gone

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down significantly. We had a policy of no exclusions. We even put it in

:18:17.:18:22.

our local paper. We had a private school. I want to give credit to my

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late wife, who was actually the principle. She ran the school and

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she ran it as a disciplined matriarch. We did not have

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exclusions. We had a diverse range of evils. -- children. If I can give

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you one anecdote, a boy was very disruptive. When we got to the writ

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of it, it was because he could not hide his tie. His brother had been

:18:58.:19:06.

teasing him. It is not that simple. You love your stories, but you do

:19:06.:19:08.

teasing him. It is not that simple. not like George's. Headmasters will

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tell you that they are not allowed any more to exclude children beyond

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certain bounds. It is an incredible frustration for them. I would

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exclude children that do not follow the rules. If you bring a knife into

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school, you're not coming back into the school again. This is all about

:19:28.:19:37.

school, you're not coming back into the lowest common denominator. We

:19:37.:19:40.

need to focus on brilliance, not her performance. You have former Labour

:19:40.:19:45.

ministers and Michael Gove saying that this is the concern that

:19:45.:19:47.

ministers and Michael Gove saying tenants have, that the system is

:19:47.:19:53.

about the lowest common denominator. All of these methods of possible

:19:53.:19:56.

encouragement, perhaps it is time to go back to something more

:19:56.:20:02.

old-fashioned? It started with a culture that takes it out of your

:20:02.:20:06.

brain. You should not be bringing knives into school. The examples

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Simon gave was that teachers were playing a part, going to teachers'

:20:15.:20:21.

homes. There was no trouble in the riots. So teachers are no social

:20:21.:20:27.

workers? You're trying to create a situation in which children learn.

:20:27.:20:30.

You're trying to equip them to be citizens in the world. That is the

:20:30.:20:36.

point of the school education. They need to understand how to live in

:20:36.:20:41.

the world. In order to do that, you need to teach children not just when

:20:41.:20:45.

the Battle of Hastings was, but teach them the way to live with each

:20:45.:20:49.

other, work with each other and be good citizens. The way you do that

:20:49.:20:54.

is create a community. That is true whether you're being a boss in a

:20:54.:21:03.

company or the head of the school. You try and raise the aspirations of

:21:03.:21:09.

the whole school. We have to leave it there. These people are not

:21:09.:21:13.

social workers, they are teachers. A couple of your comments. One viewer

:21:13.:21:19.

says he is 24 and when he was at school, they still had to stand up

:21:19.:21:24.

when a teacher entered the room. An anonymous one, I am a teacher and

:21:24.:21:27.

children know the difference between behaving and not behaving. You have

:21:27.:21:33.

to be fed and firm. And Janet says that teachers need to be consistent

:21:33.:21:37.

in their approach to boundaries. Many do not set boundaries reward

:21:38.:21:44.

good behaviour. Our votes is still open on this. Should teachers be

:21:44.:21:49.

tougher on bad behaviour in schools? You can only votes once.

:21:49.:22:00.

The details are the screen. -- you can only vote once. You have around

:22:00.:22:08.

20 minutes before the vote closes. New figures released this week show

:22:08.:22:12.

that two thirds of women in England are now in employment. Women's

:22:12.:22:16.

rights groups say that the figures are encouraging, but did its

:22:16.:22:19.

progress to be made as men still make up the majority of the top 10%

:22:20.:22:25.

of earners. Earlier this month the Home Office minister Damian Green

:22:25.:22:28.

said the police must make more use of equality laws to increase the

:22:29.:22:32.

number of black and other ethnic minority officers serving. Simon

:22:32.:22:36.

Fanshawe you says that all employers should stop simply hiring who they

:22:36.:22:42.

think is the best person for the job and should recruit as diverse

:22:42.:22:46.

workforce as possible. This is his Sunday Stand. Just get the best

:22:46.:22:50.

person for the job as the unarguable maxim at work today. But while

:22:50.:22:58.

companies are running around appointing usually the best man for

:22:58.:23:02.

the job, they have missed out on the fact that very little of what we do

:23:02.:23:08.

at work we do on our own. The complexity of problems at the

:23:08.:23:10.

multifaceted challenges that businesses face need to be tackled

:23:10.:23:15.

by teens. Teams have a single intelligence, like you and I, but

:23:15.:23:19.

here is the thing, the highest performing teams are made up of not

:23:19.:23:23.

just the highest performing individuals, but people from diverse

:23:23.:23:29.

items. I mean a diversity of approach, method, background, where

:23:29.:23:34.

they come from, whether that is gender, race or disability. If

:23:34.:23:39.

recruiters want to achieve the best results for business, they should

:23:39.:23:43.

not lightly appoint the best person for the job, what should do

:23:43.:23:46.

liberally create diverse teams. That liberally create diverse teams. That

:23:46.:23:51.

is why we need to draw staff from a wider talent pool. Hiring the best

:23:51.:23:55.

man for the job is not just that business, it is bad ethics. You have

:23:55.:24:04.

to hire to the level of skill required for the job. That is right.

:24:04.:24:09.

I do not want an architect who does not know the difference between a

:24:09.:24:12.

load airing beam and the flying buttress. But in order to perform to

:24:12.:24:17.

the highest level of work, we to recruit diverse teams. I am looking

:24:17.:24:21.

forward to hearing what Katie and George have to say on this. You can

:24:21.:24:27.

join in by webcam, phone, or by e-mail. Katie, Simon saying it is

:24:27.:24:32.

not just ethics, it is about good is no sense. There is a story into

:24:33.:24:39.

the's sandy times, if you have of heard of your Board of Directors

:24:39.:24:46.

women, the company performs better. The government did a survey that

:24:46.:24:50.

said that that sort of thing did not make a difference. We can bounce

:24:50.:24:55.

surveys batted one another. We need to reward performance and pay on

:24:55.:24:59.

results. Diversity is a load of nonsense. Why on earth would you

:25:00.:25:04.

recruit on gender? You are going to recruit the best person for the

:25:04.:25:08.

job, the person that can bring the best commercial advantage to your

:25:08.:25:13.

job. I completely disagree with quarters. We have quarters for fish

:25:13.:25:19.

and milk. I am not a fish. All-female short lists are wrong. If

:25:19.:25:24.

you are recruited just on the basis that your woman, I call that

:25:24.:25:29.

offensive. I do not want to work with people that are there just

:25:29.:25:33.

because they represent diversity. How do you respond to that, Simon?

:25:33.:25:40.

What is interesting about this whole way of thinking is that if you look

:25:40.:25:44.

at the problems we are faced with, both in business and politics, they

:25:44.:25:51.

are very multifaceted and complex. What is interesting about the way in

:25:51.:25:58.

which the teams that have to face these problems, what is interesting

:25:58.:26:01.

is that all the evidence suggests that if you have a team of people

:26:01.:26:05.

that has a diversity of approach and discipline, and yes, identity, you

:26:05.:26:10.

get better results. Let me give you an example. You may remember the

:26:10.:26:17.

Enigma code, they were cracking the code. It was because the Germans use

:26:17.:26:22.

the war. They did not just have people who were involved in computer

:26:22.:26:27.

science, logic, whoever, they also had historians and experts in German

:26:27.:26:32.

literature. This comes from a great book. It tells this story, there was

:26:32.:26:39.

an expert in German history. This person said to one of the

:26:39.:26:43.

codebreakers, I think that the Germans will always sign of these

:26:43.:26:48.

coded messages by rank. It is a characteristic of German culture.

:26:48.:26:52.

They started to use that understanding of German culture. If

:26:52.:26:55.

I have a broad range of talent and understanding of German culture. If

:26:55.:26:58.

identity, you get better performance. The keyword he said, it

:26:58.:27:06.

was an expert. Did you hear what I said in the film, you have to

:27:06.:27:08.

recruit... said in the film, you have to

:27:08.:27:12.

THEY ALL SPEAK AT ONCE Let George make his point. It is

:27:12.:27:24.

evidence. All the evidence does not say this. I have also been in

:27:24.:27:29.

business. I have run a factory. You have to hire the people that you

:27:29.:27:36.

need. As a black person, I do not go for positive discrimination. I like

:27:36.:27:39.

to think that I am on this show because I am good at what they do.

:27:39.:27:46.

If we're going to have and, let's have an argument about what I am

:27:46.:27:50.

saying. I have not talked about positive discrimination, and I have

:27:50.:27:54.

not talked about hiding just because people are black or because people

:27:54.:27:58.

are women. We are going to argue about the position that I am

:27:59.:28:07.

actually pitting. -- putting. You're saying that if you take into account

:28:07.:28:11.

that able have the skills, you should be looking for the most

:28:11.:28:15.

diverse workforce you can have. I need to move it on. I would like to

:28:15.:28:23.

bring in a couple of contributors. This doctor researchers levels of

:28:23.:28:27.

racism. What is the reality for people from minority groups who are

:28:27.:28:30.

trying to get jobs, particularly at high levels? There are many surveys

:28:30.:28:37.

and many pieces of evidence, not just 12-mac. Ethnic minorities in

:28:37.:28:43.

Britain continue to experience disadvantage in the labour market. A

:28:43.:28:52.

Department for Work and Pensions survey found that people with

:28:52.:28:56.

foreign sending names had to send in prices many CV is to get an

:28:56.:28:58.

interview as people with traditional British names. The unemployment rate

:28:59.:29:07.

for black young men is 50%. We have just done a massive survey where we

:29:07.:29:11.

ask April about the experience of discrimination. We found that 60% of

:29:11.:29:17.

people have a feed of discrimination and half of black people said that

:29:17.:29:21.

he had personally experienced discrimination in the labour market.

:29:21.:29:25.

We can disagree about what to do about it, but it is not fair to say

:29:25.:29:29.

that there are 12 surveys that suggest this is a problem. There are

:29:29.:29:35.

multiple surveys. On merit versus diversity, I think that Simon's

:29:35.:29:40.

point is a fair summary of what the research shows. But I would

:29:40.:29:45.

characterise that is showing that there is not a trade-off between

:29:45.:29:51.

merit and diversity. Most efficient companies require diversity. That is

:29:51.:29:56.

the academic point. It is also about the behaviour of companies. They are

:29:56.:30:10.

not doing it for business reasons, they are doing it because they are

:30:10.:30:13.

obliged to, because they are going to be forced to, because there are

:30:13.:30:23.

quotas. If you look at the pool that they are going to fish from four

:30:23.:30:27.

females, at board level, it is tiny compared to the amount of men there

:30:27.:30:32.

are, and that is why there are the ratios you see. We mainly because

:30:32.:30:33.

they have children and they don't ratios you see. We mainly because

:30:33.:30:38.

return to boardrooms. It is simply a reflection of the way we live our

:30:38.:30:41.

lives and to try to artificially skew them through social policy is

:30:41.:30:48.

wrong. Do you have a response? Yes, it is fair to say that the

:30:48.:30:58.

traditional way that... I would say, is it the effective way to get a

:30:58.:31:03.

board decision? When you have complex problems in our society,

:31:03.:31:09.

when problems come up that do not fit the right way of thinking, when

:31:09.:31:13.

the financial problems happen, everybody thought the same way... We

:31:13.:31:23.

can make British business successful overseas. We can have the

:31:23.:31:28.

arguments, but business are doing this to be competitive in the UK

:31:29.:31:34.

market and externally. I wanted to respond to the racism point. Sure,

:31:35.:31:40.

there is racism out there. The best way to overcome racism is to be

:31:40.:31:45.

better than the guy next year. Even if they skew the view and say, I can

:31:45.:31:51.

make you money. So you are not even recruiting fairly. I hear this from

:31:51.:31:54.

a lot of people minority backgrounds, they have to be better

:31:54.:31:59.

to get treatment. They have to be better to get the job. I said better

:31:59.:32:04.

than the other person, it could be another black person. When people

:32:04.:32:07.

see that you are going to get the job done, they may have had some

:32:07.:32:11.

skewed thinking, and I have heard all sorts of things, you are

:32:11.:32:15.

different from black people, you have a skewed idea, I'm good at what

:32:15.:32:27.

I do. Yes, racism does exist, I am a black guy, 50 odd years old, but I

:32:27.:32:29.

I do. Yes, racism does exist, I am a have overcome it by being good at

:32:29.:32:32.

what I do, and that is what I tell the youths that you talk about in

:32:32.:32:35.

east London, be better than the next guy. Simon? Absolutely. There is a

:32:35.:32:39.

talent pool out there and to develop it, some people need more

:32:39.:32:43.

encouragement and some will get it anyway. Katie says it is reflecting

:32:43.:32:46.

the way the world is. It is and I don't like it. I want to reflect the

:32:46.:32:51.

way the world could be. There is a lot of talent we are wasting and if

:32:51.:32:53.

way the world could be. There is a you look at the way there is a glass

:32:53.:32:58.

ceiling, particularly for lack people and women into being on board

:32:58.:33:02.

and a senior manager. It is not to do with the lack of talent, it is to

:33:02.:33:06.

do with other forms of perception. If you look at what the blocks are

:33:06.:33:10.

to the development people's potential and try and do something

:33:10.:33:13.

about them, what you then do is realise people's potential, which is

:33:13.:33:18.

the business we are all in. I haven't once mentioned quotas or

:33:18.:33:23.

positive discrimination, is what people like Katie always go down,

:33:23.:33:27.

because it is the easiest argument. What I'm talking about simply is the

:33:27.:33:33.

development talent. So when we work on our businesses... You have made

:33:33.:33:39.

that point. You look at the functioning of boards that have a

:33:39.:33:43.

multiplicity... you have made these points, I will bring did some

:33:43.:33:50.

others. -- bring in. Most employers would probably say there are equal

:33:50.:33:54.

opportunities in their company for everyone. Is it working? Good

:33:54.:34:00.

morning, I have been listening to the debate and I would say it is not

:34:00.:34:06.

working, and employers know it is not. I have heard it is said that it

:34:06.:34:25.

is being actively worked on. Some simple things that employers are

:34:25.:34:37.

doing is recognising that they value people through different

:34:37.:34:38.

perspectives. They also ensuring that people have some kind of

:34:38.:34:48.

awareness around, it has been well researched by people like to recruit

:34:48.:34:52.

people like themselves. If you are comfortable, experienced... And it

:34:52.:34:58.

is looking at what happens at the process. There may be lots of

:34:58.:35:02.

applications and in the end, after all of the interviews, you will

:35:02.:35:03.

applications and in the end, after probably have some white men get the

:35:03.:35:09.

job. The line is a poor quality one, so we have to leave it there. I want

:35:09.:35:20.

to bring in Alex Stevenson, from politics .co.uk. I hope you can hear

:35:20.:35:24.

us. There are countries like Norway that do use quotas, and they say

:35:24.:35:26.

they make a big difference, especially to the quotas of women.

:35:27.:35:31.

They do not have legal status here but do you think they could have a

:35:31.:35:36.

social value in key jobs in key sectors? Clearly, it is desirable in

:35:36.:35:42.

Norway or anywhere else for us to have as diverse a workforce as

:35:42.:35:46.

possible, but the problem is, the moment you start deviating away from

:35:46.:35:50.

the basic principle of meritocracy, then you are creating a distortion

:35:50.:35:56.

which solves nothing. There is a real urge here to try and find a

:35:56.:36:00.

short cut to these big, social problems that we need to tackle to

:36:00.:36:05.

try and improve diversity in this country, or Norway, or wherever.

:36:05.:36:10.

This is just papering over it, it is a cosmetic solution which does not

:36:10.:36:15.

tackle the problem at source. Katie first. There are a few things here.

:36:15.:36:20.

I think quotas are not the way to go, I'm clear about that and let's

:36:20.:36:24.

not step away from the fact that businesses are not here to change

:36:24.:36:27.

the world, businesses are not here to simply have a different kind of

:36:27.:36:32.

ethical perspective on things. Businesses are here to generate

:36:32.:36:36.

profit for shareholders. That is what matters and we are forgetting.

:36:36.:36:41.

What about the crash, a narrow heard of a mostly men from a certain

:36:41.:36:45.

background and look at the mess they left us with? It is easy to flip

:36:45.:36:49.

back to that example and say this is the reason we need diversity. I

:36:49.:36:55.

think what we need to respect is the fact that we need to maintain

:36:55.:37:00.

business strategies focused on return the shareholder investment.

:37:00.:37:03.

That is what is key. It is not about changing the world. George. This

:37:03.:37:11.

idea has done a lot of damage, particularly in the Afro-Caribbean

:37:11.:37:14.

community. In the 1970s, the big thing was you had to look after the

:37:14.:37:19.

women and the black people. So what you had was that a black woman had

:37:19.:37:25.

the best chance of getting a job. That is a very sweeping assertion.

:37:25.:37:30.

On the subject, you speak to black men from that world... Can you sum

:37:30.:37:36.

it up into a sentence which among it is dangerous, that is a sentence.

:37:36.:37:42.

This is about removing the barriers from potential. And secondly,

:37:42.:37:48.

businesses are in business to perform at the highest possible

:37:48.:37:51.

level in order to return shareholder value. That actually is about ethics

:37:51.:37:56.

and diversity, because that's precisely get the business to

:37:56.:37:58.

perform at the highest level because it uses the talent at its disposal

:37:58.:38:06.

to the best possible way. I want to read a couple of comments.

:38:06.:38:08.

Christopher says nobody is going to strive to be the best they can be if

:38:08.:38:12.

they think they can get it through ethnicity or gender. This one says

:38:12.:38:21.

people tend to recruit in their own likeness but in my experience, Track

:38:21.:38:23.

Record is the best predictor for performance. Shelley says there is

:38:23.:38:25.

an assumption that ability is applied to a point. We need to

:38:25.:38:28.

overcome the old boys network. Thank you to everyone taking part in the

:38:28.:38:32.

discussion and you have been voting at home on our question this

:38:32.:38:36.

morning, should teachers be tougher on bad behaviour in schools? The

:38:36.:38:41.

lines have close now, so please do not send a text, because it will not

:38:41.:38:45.

count but you may still be charged. We will have the result at the end

:38:45.:38:51.

of the show. Now, almost as soon as he died in 2005 at the age of 84,

:38:51.:38:56.

there were called from Catholics for the Pope John Paul II to be made a

:38:56.:39:00.

saint. Tomorrow, Pope Francis is due to announce the news they are

:39:00.:39:05.

waiting for, the official date for the canonisation ceremony. There is

:39:05.:39:09.

no doubt that Pope John Paul is an important figure in the history of

:39:09.:39:12.

the Catholic Church, but some people are concerned that sainthood could

:39:12.:39:13.

the Catholic Church, but some people be too great in that perfection.

:39:13.:39:18.

the Catholic Church, but some people Pope John Paul II was the most

:39:18.:39:22.

travelled person ever, making more than 100 foreign trips during his 27

:39:22.:39:26.

year papacy. His effect on the millions of people who came to see

:39:26.:39:32.

him was plain. The crowd's delight is unqualified. Pope John Paul has

:39:32.:39:35.

made the papacy more personal than ever before. Becoming a saint can

:39:35.:39:42.

often be a long, drawn-out process, but chants of "santo subito" could

:39:42.:39:50.

be heard at his funeral Mass in 2005. Pope Benedict the 16th waved

:39:50.:39:57.

the traditional five-year waiting period, and allowed the

:39:58.:40:01.

investigation into Pope John Paul's life and virtues to begin

:40:01.:40:04.

immediately, a process applauded by many prominent Catholics. So maybe a

:40:04.:40:11.

fast track but not a careless track. I'm sure that everything will be

:40:11.:40:14.

fast track but not a careless track. done to ensure that the kind of

:40:14.:40:19.

moral certainty that is required, that somebody lived a holy life, and

:40:19.:40:23.

there is an inexplicable cure that has been brought about through their

:40:23.:40:30.

intercession. Two verified miracles are required for progress to the

:40:30.:40:34.

final stage of becoming a saint, canonisation. The first attributed

:40:34.:40:39.

to John Paul II was that of a French nun's recovery from Parkinson's

:40:39.:40:43.

disease. The second was the healing of a seriously ill woman from Costa

:40:43.:40:45.

Rica who had prayed to the late Pope of a seriously ill woman from Costa

:40:45.:40:50.

for his intercession. Others have clearly been deeply affected by his

:40:50.:40:55.

ministry. TRANSLATION: Saint John Paul II from

:40:55.:40:59.

our hearts, the last time he was here, I stood close to him on the

:40:59.:41:02.

straight and thank goodness that is grace, here we are again.

:41:03.:41:09.

But critics say he does not deserve a sainthood, after overseeing the

:41:09.:41:14.

church during a period which clergy sexual abuse was covered up and his

:41:14.:41:18.

strict adherence to Catholic teaching on issues such as abortion

:41:18.:41:23.

and contraception. Marriage must include openness, and the gift of

:41:23.:41:31.

children. Openness to accept children from God is the gift. So

:41:31.:41:45.

does John Paul II desire to become a saint? Or, as some argue, is this a

:41:45.:41:51.

sign that the Catholic Church is out of touch with modern society?

:41:51.:41:56.

How do you feel about Pope John Paul II becoming a saint? We would like

:41:56.:41:59.

to hear from you. You can join in by webcam, or make your point by phone,

:41:59.:42:06.

text or online, and we are joined from Catholic Voices by James new

:42:06.:42:10.

number, a trainee doctor. -- James Newman. Why do you think this is?

:42:10.:42:16.

Speak in a semi-people wanting to become a saint. Since he died in

:42:16.:42:21.

2005, people have been calling for him to be canonised. At his

:42:21.:42:25.

funeral, he had the largest attendance...

:42:25.:42:32.

What are the qualities that he has vision Mark he trained to be

:42:32.:42:34.

appraised --?

:42:34.:42:43.

He trained to be a priest under the Nazi occupation, against that, and

:42:43.:42:49.

his values came through in everything he did and said. Are the

:42:49.:42:55.

key values that stick out for you? It is hard to be specific but things

:42:55.:43:00.

over arch his whole thing. He was so behind the workers movement, and he

:43:01.:43:06.

was arguably the main force in bringing down European communism.

:43:06.:43:10.

But he also argued strongly for workers rights, fairer pay and

:43:10.:43:13.

better conditions for workers, and it was something from his

:43:14.:43:17.

upbringing. Having to work for the Nazis in a labour camp, he did

:43:17.:43:21.

understand what bad labour conditions were and wanted to create

:43:21.:43:26.

social justice. We are talking about someone being canonised as a saint,

:43:26.:43:32.

what are your views on it, Simon? I'm caught in a difficult position,

:43:32.:43:36.

because not being religious, I think it is very sweet but a bit of mumbo

:43:36.:43:41.

jumbo. I have great respect for faith, I cannot tell Desmond Tutu he

:43:41.:43:46.

is stupid, but I do find the institution of the Catholic Church,

:43:46.:43:49.

as distinct from your personal fave, I find the institution of the

:43:49.:43:52.

as distinct from your personal Catholic Church highly difficult. If

:43:52.:43:58.

you look back, you wait five years for the process of canonisation,

:43:58.:44:02.

Benedict took five weeks to start this process would John Paul II.

:44:02.:44:07.

John Paul II's record on the whole cover up around the child abuse

:44:07.:44:10.

scandal is questionable. We don't know what his role was and we don't

:44:10.:44:13.

know what he should or shouldn't have done. It does seem to me that

:44:13.:44:17.

know what he should or shouldn't the Catholic Church would do itself

:44:17.:44:20.

a favour and waited a little bit and bottoms that out. You did say that

:44:20.:44:24.

he had great respect for all people as individuals, except if you were

:44:24.:44:30.

gay. So I take personal exception to canonising someone who contributed

:44:30.:44:36.

to making people's lives hell by his attitude to homosexuality and the

:44:36.:44:40.

use of contraception, condoms, and being responsible for millions of

:44:40.:44:43.

deaths throughout the world. I will let James respond. I understand that

:44:43.:44:52.

a lot of terrible things have been done to gay men and women in

:44:52.:44:56.

history, but it is very fashionable to paint to pre-single catholic in

:44:56.:45:03.

history... No, the Vatican. I respect your personal faith.

:45:03.:45:07.

history... No, the Vatican. I Throughout history, the Catholic

:45:07.:45:12.

Church was often rescued -- was often a refuge for gay men. Gay men

:45:12.:45:17.

with often become monks priest to skip. The Catholic Church was one of

:45:17.:45:25.

the biggest advocates of decriminalisation of homosexuality.

:45:25.:45:30.

He condemned the toad right. It is the role of the Vatican I am getting

:45:30.:45:36.

at. Can I let George Cumming? I want to talk about the saints. According

:45:36.:45:43.

to the Bible is, -- according to the Bible, Christians are saints. I am a

:45:44.:45:48.

saint, you do not need to be canonised. What about me, and my

:45:48.:45:58.

condemned to hell? Our faces that if you do not believe in the Lord Jesus

:45:58.:46:00.

Christ... THEY ALL SPEAK AT ONCE

:46:00.:46:08.

Your elevated to a higher level. Let me get back to the question. Do you

:46:08.:46:13.

have an issue with the idea of since? This is the issue that I

:46:13.:46:17.

have, the way that Catholics canonise. There are certain things

:46:17.:46:22.

that have to happen before you become a saint. You have to perform

:46:22.:46:28.

to miracles that can be attributed to some deep rain to you as a dead

:46:28.:46:34.

person. Am I right? That, to me, goes totally against Scripture. The

:46:34.:46:40.

Scripture tells us that there is only one mediator between man and

:46:40.:46:45.

God. This is a theological distinction that you do not believe

:46:45.:46:51.

in. Absolutely, but it is a very important one. It is almost a

:46:51.:46:56.

dividing line between Catholics and Protestants. This is about status

:46:56.:47:03.

and money again. That is quite a cliched thing to say. It is about

:47:03.:47:07.

celebrating the life of one man who made a great difference to a lot of

:47:07.:47:12.

people. Just to address your point in general, it is not to say that he

:47:12.:47:18.

is somehow, he is part deity, part God, it is to say that saints are

:47:18.:47:24.

something which people use in order to give them focus. You might ask a

:47:24.:47:29.

friend to pray for you on your behalf, like you might ask a priest.

:47:30.:47:34.

It is the fact that one of the things that John Paul II did during

:47:34.:47:38.

his tenure as Pope, he canonised more people than any other pontiff

:47:38.:47:43.

before him. The idea of doing that was to try and get a great diversity

:47:43.:47:48.

of saints in the world. So that people of all countries and races

:47:48.:47:51.

could have somebody is or all model to look up to. I want to address

:47:51.:47:56.

this issue with the help of the Dominican sister. We were having

:47:56.:48:04.

this discussion about the idea of making a human ascent. Many people

:48:04.:48:08.

are uneasy with the idea, that they are implying that they are somehow

:48:08.:48:13.

perfect. Is that not a dangerous thing to say about any human being,

:48:13.:48:17.

however great their achievements? I do not think it is. It is not the

:48:17.:48:21.

Catholic Church that is making anyone ascent, but has made his

:48:21.:48:28.

saints through the corporation. In the process of canonisation, the

:48:28.:48:32.

church is recognising that those people are saints, and with God. It

:48:32.:48:38.

is not a question of deserving. Nor are we saying that they are perfect.

:48:38.:48:42.

There is something deeply ironic in our society that seems to think that

:48:42.:48:45.

There is something deeply ironic in sports stars, pop stars, actors, so

:48:45.:48:50.

many people live these charmed lives and are these charmed lives and

:48:50.:48:52.

argues perfect models. They are not perfect. If anything, we take them

:48:52.:48:58.

from a great height and we pulled them down. To be a saint is to be

:48:58.:49:03.

merciful, loving, compassionate, to follow the will of God. It is to

:49:03.:49:09.

allow God to make you perfect. Thank you. I would like to bring in an

:49:09.:49:19.

independent catholic priest. I think you may be able to work out why she

:49:19.:49:25.

is an independent catholic priest! Many Catholics have been calling for

:49:25.:49:29.

John Paul to be a saint since he died. Argue one of them? No, I am

:49:29.:49:35.

not. I think this is a celebrity culture driven sainthood. There is

:49:35.:49:44.

nothing dispassionate here. Pope John Paul II opposed of the idea of

:49:44.:49:48.

the devil's advocate in the making of saints. There is nothing

:49:48.:49:51.

dispassionate. More time should be taking. I truly believe that he is

:49:51.:49:58.

in heaven, he was a very good man. James outlined a lot of the

:49:58.:50:01.

extraordinary stuff he did in Poland. He is in heaven with

:50:01.:50:05.

homosexuals, people who have used contraception, people of all faiths

:50:05.:50:08.

homosexuals, people who have used and none. They are loved and in

:50:08.:50:14.

heaven together. The sooner we start realising that the better. Thank you

:50:14.:50:19.

so much. James, you're a medical student. There is this issue about

:50:19.:50:26.

the verification of two miracles. Do you really believe in miracles,

:50:26.:50:29.

having this spiritual cause rather than medical? It depends what you

:50:29.:50:36.

mean by miracle. I do not think it is anything supernatural. People get

:50:36.:50:39.

better all the time, but that does is anything supernatural. People get

:50:39.:50:43.

not mean it is not a meaningful thing. Many Catholics would believe

:50:43.:50:48.

it is a supernatural thing, but I do not. I want to ask, what makes it a

:50:48.:50:59.

miracle if it is not supernatural? I assume that if it is a miracle, it

:50:59.:51:04.

has to be outside medical science? That is the current line. I am not

:51:04.:51:09.

the best person to talk about this. It is a genuine question. Something

:51:09.:51:16.

that is miraculous, I would say that anything -- I would say that anyone

:51:16.:51:20.

who gets better against what science expects, that is miraculous.

:51:20.:51:27.

THEY ALL SPEAK AT ONCE It has to be immediate and

:51:27.:51:32.

sustained. Immediately been cured of an aneurysm, immediately been cured

:51:32.:51:38.

of parkinsonism is, -- Parkinson is, I would call that a miracle. Yes,

:51:38.:51:45.

but it is a natural process. Let me bring back sister Karen. To

:51:45.:51:51.

outsiders, people look at this issue of miracles. How should we regard

:51:51.:51:55.

them? Adi purely spiritual healing is? I believe it is God working

:51:55.:52:04.

through the intercession of someone looking -- someone like Paul John

:52:04.:52:10.

Paul. Wait I disagree with sister Karen is this intercession through.

:52:10.:52:18.

You do not need this, you go through Christ. If you ask your friend to

:52:18.:52:23.

pray for you, that is what the saints are. They are friends. Just

:52:24.:52:29.

let her finish, because we cannot hear. What were you saying, we know

:52:29.:52:37.

these people are in heaven. There are millions of other people there,

:52:37.:52:43.

absolutely. But these are the people that we know that God has allowed

:52:43.:52:48.

his grace to work through. Why do we need them when we know Jesus is in

:52:48.:52:54.

heaven? Is there not something to be said, Simon, in a way, people of a

:52:54.:53:04.

different face or no faith could learn something from celebrating

:53:04.:53:07.

lives that are great, and taking some sort of kind of spiritual

:53:07.:53:13.

sacrifice? I feel like I in the most peculiar debate. It is a medical

:53:13.:53:18.

student Colin something a miracle, we are talking about having with the

:53:19.:53:25.

Pope is trotting around in heaven with people who are gay and to have

:53:25.:53:30.

used condoms. I think this is about the elevation of a truly great man

:53:30.:53:34.

in the interests of bolstering a very big, global institution, the

:53:34.:53:40.

Vatican. I do make that distinction. People regard this as a PR job.

:53:40.:53:46.

Certain people do. I think you're speaking from the perspective of

:53:46.:53:47.

someone who is not a Catholic. There speaking from the perspective of

:53:47.:53:52.

are millions of people who take a great deal from this. It is not to

:53:52.:53:55.

are millions of people who take a do with bolstering an institution.

:53:55.:53:59.

It is about people like me and Catholics in the rest of the world,

:53:59.:54:04.

in poor Africa. I have to stop you fresh second. Simon, you need easier

:54:04.:54:10.

this other contributor, Anette Murphy, who joins us. She met the

:54:10.:54:18.

Pope. For you, it was a profound experience. Can you tell us why?

:54:18.:54:25.

Yes, it was looking -- it was like looking into the eyes of God, the

:54:25.:54:30.

Father. I experienced a great love that penetrated into my heart. He

:54:30.:54:36.

was kind, gentle and this holiness just exuded through him. I had a win

:54:36.:54:45.

from childhood, from the loss of my own father, and it was like looking

:54:45.:54:50.

into the eyes of God, the Father. That fatherly mess of God. I gained

:54:50.:54:56.

great strength from that. Thank you. Thank you so much. We will not get

:54:56.:55:02.

everyone to agree, but I think it was important to get a range of

:55:02.:55:05.

peoples experiences and the reasons that people feel strongly about

:55:05.:55:10.

this. A couple of your thoughts from home. Mary says he'd is a good man.

:55:10.:55:17.

-- E was a good man. He was one of the first to travel the world.

:55:17.:55:24.

Another says, I find the concept of canonisation unacceptable. Robert

:55:24.:55:31.

says that he thinks he should be made a saint for the work he has

:55:31.:55:34.

done for the people. Thank you for all your comments. We have to end it

:55:34.:55:41.

there. Your votes in. We asked at the start of the programme, should

:55:41.:55:45.

teachers be tougher on bad behaviour in schools? This is what you told

:55:45.:55:53.

us. 96% said yes, they should. James, your closest here to

:55:53.:55:55.

us. 96% said yes, they should. remembering your schooldays. People

:55:55.:56:00.

feel very strongly about this. What is your view on this? It is a

:56:00.:56:05.

difficult question to answer. You have to understand the individual

:56:05.:56:09.

pupils in question. You cannot say you have to be tougher on all pupils

:56:09.:56:14.

in the country. There are some cases where yes, you do have to be

:56:14.:56:20.

tougher, but there are other cases would it would be inappropriate. It

:56:20.:56:25.

is striking a balance. I agree with what George said. It is about

:56:25.:56:28.

boundaries and creating a community that has high standards. James is

:56:28.:56:34.

absolutely right. What you have to do is understand how each individual

:56:34.:56:37.

pupil and family can aspire to that level of performance. You saw how

:56:37.:56:42.

strongly people feel about this issue. Absolutely. Every parent I

:56:42.:56:50.

have spoken to, parents that apply to get into school, it a fee-paying

:56:50.:56:55.

school, it is this discipline aspect that is at the heart. They felt that

:56:55.:57:01.

the state schools were failing. That is what Katie was getting at. They

:57:01.:57:05.

wanted their children to come to a place where the sort order. People

:57:05.:57:10.

worry that there is this the divide, that if you can afford it, do pay

:57:11.:57:16.

for discipline. The school I was referring to in Manchester, it was

:57:16.:57:21.

in something of a stately and a half ago, and it now has a great

:57:21.:57:24.

headteacher. The day I spent there was astonishing. The headmaster will

:57:24.:57:30.

go into the classrooms, and everyone stands up, good morning, sir. But

:57:30.:57:34.

you have parents that have made that decision. Just to say, this is a

:57:34.:57:40.

school that is in the whose date of Manchester. Last brief word to you.

:57:40.:57:45.

school that is in the whose date of We are in Hackney in the East End of

:57:45.:57:52.

London. We would love to have gotten into the State Academy programme,

:57:52.:57:58.

but Michael Gove would not allow us. We have to leave it there. Thanks to

:57:58.:58:08.

everyone who has taken part today. Also to my guests in the studio,

:58:08.:58:11.

Reverend George Hargreaves, Simon Fanshawe and James Newman, as well

:58:11.:58:14.

as Katie Hopkins who joined us earlier. Don't text or call the

:58:14.:58:18.

phone lines any more. They are now closed. But you can continue the

:58:18.:58:21.

conversation online. The links are on our website. And that's it for

:58:21.:58:24.

this week. From me, Samira Ahmed, goodbye.

:58:24.:58:28.

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