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The Government's health watchdog says schools should be focusing on | :00:12. | :00:14. | |
whether children are happy. says schools should be focusing on | :00:14. | :00:19. | |
But with growing concern about bad behaviour, is it time to be tougher | :00:19. | :00:21. | |
- not softer - on bad behaviour? Welcome to Sunday Morning Live. I'm | :00:21. | :00:54. | |
Samira Ahmed. Also on today's programme: | :00:54. | :00:57. | |
Should bosses always pick the best person for the job? Or, as | :00:57. | :00:59. | |
broadcaster Simon Fanshawe argues, should employers value diversity | :00:59. | :01:02. | |
over ability? Always just hiring the best person for the job, it isn't | :01:02. | :01:06. | |
just bad business, it is bad ethics. If we want to perform at the highest | :01:06. | :01:10. | |
level of work, we have do hire diversity because they come up with | :01:10. | :01:13. | |
the best solutions. And he was one of the most popular | :01:13. | :01:17. | |
Popes ever, but does John Paul II deserve to be made a saint? | :01:17. | :01:20. | |
Joining me this week are broadcaster and writer Simon Fanshawe. Until | :01:20. | :01:31. | |
recently, he was Chair of the Governing Council of Sussex | :01:31. | :01:32. | |
University. Reverend George Hargreaves, a former | :01:32. | :01:35. | |
music producer and songwriter, now a religious minister, who ran a school | :01:35. | :01:38. | |
in London for ten years. And reality TV star and | :01:38. | :01:40. | |
businesswoman Katie Hopkins, who recently made headlines for saying | :01:40. | :01:43. | |
she wouldn't let her children play with those she considered to have | :01:44. | :01:46. | |
lower-class names. We want to know what you think. If | :01:46. | :01:50. | |
you have a webcam, you can join us via Skype. You | :01:50. | :02:03. | |
Schools are being advised that they should "systematically measure" | :02:03. | :02:07. | |
children's happiness levels to stop them going off the rails. That's | :02:07. | :02:15. | |
according to new recommendations from the National Institute for | :02:15. | :02:19. | |
Health and Care Excellence. The Campiagn for Real Education have | :02:19. | :02:21. | |
branded the latest proposal "ludicrous", saying that teachers | :02:22. | :02:25. | |
have a hard enough job already. The new guidelines come in the same week | :02:25. | :02:28. | |
teachers at a school in Birmingham are considering industrial action | :02:28. | :02:31. | |
after being forced to re-admit a pupil originally excluded because of | :02:31. | :02:33. | |
allegedly threatening other students with a knife. | :02:33. | :02:37. | |
So do children need more discipline? We went to a school in Nottingham | :02:37. | :02:41. | |
which come up with a novel way of tackling the issue. | :02:41. | :02:46. | |
Top Valley Academy has no particular problems with the behaviour of its | :02:46. | :02:52. | |
pupils, and one of the reasons could be this... Looking good, we have | :02:52. | :02:56. | |
three people in the same zone, working well as a team. The school | :02:56. | :03:03. | |
is holding former soldiers who have brought a military touch to the | :03:03. | :03:10. | |
playing fields. Teams, get ready, three, two, one, though. The | :03:10. | :03:21. | |
partnership with Commander Joes is very much a partnership led one, it | :03:21. | :03:26. | |
is tackling issues and barriers, which may be learning loss, poor | :03:26. | :03:33. | |
attendance, self confidence issues, self-esteem issues. The Commander | :03:33. | :03:37. | |
Joe programme, funded by the Department of education, is targeted | :03:37. | :03:41. | |
at children of primary school age upwards and aims to tackle any | :03:41. | :03:44. | |
potential problems by instilling useful values. Good, big jump. Looks | :03:44. | :03:52. | |
like we have a victorious team. One of the challenges that we have | :03:52. | :03:56. | |
is we are seen as a bit of a boot camp and a bad lads Army, which is | :03:56. | :03:59. | |
not the case, it is not the way to engage with people. It is about | :03:59. | :04:03. | |
being inspiring, approachable and letting young people want to learn. | :04:03. | :04:10. | |
Even though the sessions keep the pupils on their toes, they seem to | :04:10. | :04:16. | |
welcomed the taste of discipline. It has made me respect the teachers a | :04:16. | :04:20. | |
lot more and made me listen to other people. It is fun coming to school | :04:20. | :04:30. | |
and getting to interact with people more. Lots of my friends do it. It | :04:30. | :04:35. | |
just gets me in the mood for the next lesson. Academy principal Peter | :04:35. | :04:41. | |
Brown reckons the sessions with the former soldiers have resulted in a | :04:41. | :04:45. | |
positive affect on attitudes. It is summed up to him by one of his | :04:45. | :04:50. | |
pupils. When you are in it, you are in it. You don't get the chance to | :04:50. | :04:57. | |
drop out. That is a very powerful ethic for our pupils to actually | :04:57. | :05:01. | |
recognise, that sense of commitment to something. If they can transfer | :05:01. | :05:06. | |
that commitment to their work, to their own futures and destinies, | :05:06. | :05:12. | |
that is a very powerful tool. As we heard, Top Valley Academy only | :05:12. | :05:16. | |
has to deal with minor discipline issues. But the biggest teachers' | :05:16. | :05:19. | |
union, the NASUWT, says low-level disruption is growing and is | :05:19. | :05:26. | |
corrosive. George Hargreaves, you ran a school per ten years, what is | :05:26. | :05:32. | |
your idea that tough discipline... ? Train a child in the way they should | :05:32. | :05:35. | |
go and they will never depart from it, they need boundaries. That is | :05:35. | :05:39. | |
what discipline is about, it is not about beating up kids, it is setting | :05:39. | :05:44. | |
boundaries and there is security. That is what we found in our school. | :05:44. | :05:48. | |
That's the question for our text vote. Should teachers be tougher on | :05:48. | :05:58. | |
bad behaviour in schools? Text the word VOTE followed by YES or NO to | :05:58. | :06:04. | |
81771. Text will be charged at your standard message rate. Simon | :06:04. | :06:10. | |
Fanshawe, one wonders what we mean when we talk about being top and | :06:10. | :06:14. | |
what we mean by bad behaviour. The teaching union was saying it is this | :06:14. | :06:18. | |
low-level, general verbal abuse, lack of respect for teachers. That | :06:18. | :06:24. | |
is the heart of the problem. Who would be a teacher? I am not sure | :06:24. | :06:29. | |
zero tolerance works. I am not a teacher and I am not a parent... But | :06:29. | :06:36. | |
you were once a pupil. This is an objective and expert opinion? | :06:36. | :06:39. | |
Clearly coming you have to set boundaries, and if you clearly focus | :06:39. | :06:43. | |
on the problem is if it is a problem, you simply repeat that. In | :06:43. | :06:48. | |
the work we do, a lot of the times we use this notion of affirmative | :06:48. | :06:52. | |
enquiry. Instead of obsessing about the problem, you try to posit what | :06:52. | :06:58. | |
you want it to be like. We were in a school in Manchester recently. When | :06:58. | :07:03. | |
the riots happened in 2011, the teachers spanned out across the area | :07:03. | :07:07. | |
and visited every single family and they gave the parents and the | :07:07. | :07:14. | |
kids... Not one single child of them got involved in the riots. They are | :07:14. | :07:20. | |
trying this system where they are engaging, you heard it in the film, | :07:20. | :07:23. | |
engaging them and creating a positive atmosphere. So the idea of | :07:24. | :07:28. | |
coming down hard, it is kind of misplaced. What you want to do is | :07:28. | :07:35. | |
show the kids what is possible. I go to the completely opposite view. For | :07:35. | :07:39. | |
me, schools just become pandering institutions to what the children | :07:39. | :07:42. | |
want to do. Do they choose to show up? Do they choose to do their work? | :07:42. | :07:48. | |
No. For me, zero tolerance is all about saying you are at school, you | :07:48. | :07:51. | |
are here to learn and get on with it. I just want teachers to start | :07:51. | :07:56. | |
doing parenting lessons. If you don't know how to be a parent, don't | :07:56. | :07:57. | |
doing parenting lessons. If you be a children. We need to stop | :07:57. | :08:05. | |
saying we need to be more inclusive and support that behaviour. I am | :08:05. | :08:10. | |
tired of hearing support. Support late arrivals. Supports children | :08:10. | :08:14. | |
that don't want to learn. I'm tired of hearing support. We need much | :08:14. | :08:20. | |
less carrot and much more stick. In our school, we set boundaries. You | :08:20. | :08:24. | |
walk into our classroom, immediately, every child is on their | :08:24. | :08:28. | |
feet, good morning. These rules of behaviour. And they know what they | :08:28. | :08:34. | |
have to do what happens at children don't? What do you mean by being | :08:34. | :08:40. | |
Tupper? Yes is yes and no is no, there is an expectation. People in | :08:40. | :08:44. | |
our school expected the consequence that they did something wrong. First | :08:44. | :08:48. | |
and foremost, they are going to have to see the headmistress, my wife. | :08:48. | :08:53. | |
You don't want to see her, not that she is going to beat you, but the | :08:53. | :08:57. | |
mere fact that you have to go and see Pasteur Maxine, you don't want | :08:57. | :09:05. | |
that. We don't have that in schools any more. School I'm talking about | :09:06. | :09:13. | |
in Manchester, when you walk around that in Manchester... It is those | :09:13. | :09:20. | |
superficial opinions, yes, let's be tough and I am sick of support. What | :09:20. | :09:26. | |
you have got is you have to find a way of creating a community, an | :09:26. | :09:29. | |
institution, a group of people who agree and are dear to those rules. | :09:29. | :09:35. | |
Partly it is about social shame, so when a child is sent outside the | :09:35. | :09:39. | |
class, they feel the disapproval. Not just their headteacher and | :09:39. | :09:43. | |
fellow pupils but their parents and so forth. You have to find a way of | :09:43. | :09:51. | |
engaging. We had a vote today, Mun, at school, this is what my child | :09:51. | :09:55. | |
told me, on whether we should do homework or not. It is a silly | :09:55. | :10:04. | |
headteacher. It did happen, my daughter got to vote on whether they | :10:04. | :10:07. | |
did homework or not. That class chose not to have the homework. This | :10:07. | :10:15. | |
was six or seven-year-olds. Why did, let's call him, Brian, get to play | :10:15. | :10:19. | |
on the computer today? Because he didn't throw the brick through the | :10:20. | :10:22. | |
classroom window. This actually happen. -- happened. This is what is | :10:22. | :10:32. | |
happening in schools today. I want to bring in someone who works in | :10:32. | :10:38. | |
schools, Eileen Murphy, a behaviour management trainer. We know from | :10:38. | :10:41. | |
what Katie is saying and from generally in the newspapers, a lot | :10:41. | :10:43. | |
of parents feel there is a lack of generally in the newspapers, a lot | :10:43. | :10:46. | |
respect that has become normalised in schools. Do we need to reimpose | :10:46. | :10:52. | |
some old-fashioned notion of boundaries and sanctions? Yes, I | :10:52. | :10:57. | |
just find it interesting that the assumption, I have been listening, | :10:57. | :11:01. | |
and the assumption is that if it is the pupils who need some kind of | :11:01. | :11:04. | |
boundaries and they need to be taught respect. I do feel | :11:04. | :11:11. | |
passionately that, I agree with the army chap, it is about boundaries, | :11:11. | :11:16. | |
and it is about being inspiring to children. Children are great | :11:16. | :11:19. | |
imitators, so you should give them great to imitate -- something great | :11:19. | :11:25. | |
to imitate. I work with schools all across the UK and when teachers | :11:25. | :11:29. | |
change their behaviour and when they set out to catch children doing | :11:29. | :11:34. | |
something right, and do not focus so much and sanctions, catch them doing | :11:34. | :11:36. | |
something right and build on their strengths... May I ask, I caught | :11:36. | :11:44. | |
Brian not throwing the brick through the window so he was rewarded. Is | :11:44. | :11:50. | |
that not what you are saying? You have got to start somewhere. The | :11:50. | :11:55. | |
brain so that is a good place to start? He didn't throw a brick? That | :11:55. | :12:04. | |
is state schools for today. We worked in a secure unit. The staff | :12:04. | :12:11. | |
were all trained and the whole ethos worked in a secure unit. The staff | :12:11. | :12:15. | |
changed from sanctions and punishments to catching a child, | :12:15. | :12:19. | |
catching a young person, doing something right. Control and | :12:19. | :12:26. | |
restraint went down, I believe, 30%. Even the Home Office were impressed. | :12:26. | :12:31. | |
Very briefly, Eileen... Do finish Even the Home Office were impressed. | :12:31. | :12:37. | |
your point. There is something in it. If consequences and punishments | :12:37. | :12:44. | |
would work, they would have worked by now. I want to bring in Katie | :12:44. | :12:52. | |
Iran's, who is the vice president of the Campaign for Real Education. | :12:52. | :12:56. | |
Your campaign is against measuring happiness in schools, as NICE are | :12:56. | :13:00. | |
suggesting. Why do you think it is ludicrous that we should put more of | :13:00. | :13:05. | |
a focus on the positive? What we should put a focus on is the purpose | :13:06. | :13:10. | |
of education, and that is that teachers should teach the children | :13:10. | :13:14. | |
in an ordered way. The teacher should be an authority, but that's | :13:14. | :13:18. | |
the person who passes on the knowledge but also the person who | :13:18. | :13:22. | |
controls the class. If you do that properly, the children will do well, | :13:22. | :13:25. | |
they will respond and will learn and they will behave and they will get | :13:25. | :13:30. | |
the reward of not just a pat on the back for not throwing a brick | :13:30. | :13:33. | |
through a window, but the reward of learning and understanding and | :13:33. | :13:37. | |
increasing their knowledge and increasing their judgement of how | :13:37. | :13:41. | |
you should behave. That is not only different to what the last | :13:41. | :13:45. | |
contributor was saying, yet you call the idea of measuring happiness | :13:45. | :13:50. | |
ludicrous. Do not measure the happiness, measure what children are | :13:50. | :13:53. | |
learning. Teachers should be teachers, they should not be | :13:54. | :13:56. | |
therapists. They shouldn't be parents. The teacher's job is to | :13:56. | :14:02. | |
teach and if you do that well, you will have happy, well-behaved | :14:02. | :14:08. | |
children. Can I get a word in? I want to buttress what Eileen said | :14:08. | :14:11. | |
about catching children doing things well. In life general, catch | :14:11. | :14:17. | |
everybody doing good things. A part of our ethos at our school was not | :14:17. | :14:19. | |
everybody doing good things. A part just the boundaries but also the | :14:19. | :14:22. | |
rewards. We would give Ed Merritt slips, there would be a merit tuck | :14:23. | :14:28. | |
shop. If you did well, you got rewards. There is this concern about | :14:28. | :14:35. | |
what is being rewarded and whether there is too much focus on | :14:35. | :14:40. | |
disruptive children, for not being disruptive. I think that is true, | :14:40. | :14:45. | |
but I do not think the logic of too much attention on the disruptive | :14:45. | :14:49. | |
kids is what I was trying to say. It is that if continue to concentrate | :14:49. | :14:55. | |
on problems, you see the whole thing in a negative light and what | :14:55. | :14:59. | |
impressed me in Manchester, in a school which has reduced their | :14:59. | :15:05. | |
permanent exclusions to zero, and fixed exclusions to a tiny amount, | :15:05. | :15:09. | |
what impressed me about them was they were setting about, but the | :15:09. | :15:12. | |
parents and the children together, to create a positive atmosphere in | :15:12. | :15:15. | |
parents and the children together, the school. So instead of abscess | :15:15. | :15:18. | |
ing about the children and Brian throwing a brick through a window, | :15:18. | :15:23. | |
-- obsessing, they were creating a positive school in which children | :15:23. | :15:28. | |
wanted to do well. And the evidence shows that works. That is the key | :15:28. | :15:34. | |
point. Katie can chat on in this way that you always do, but if you look | :15:34. | :15:40. | |
at the evidence across schools, what George is saying, it works. Being a | :15:40. | :15:56. | |
mother, I understand what goes on in schools. I think the Campaign For | :15:56. | :16:01. | |
Real Education are making a vital point. Schools have become housing | :16:01. | :16:04. | |
centres, health centres, paid intuition centres. What schools need | :16:05. | :16:11. | |
to do is go back to what Katie is saying, which is become schools | :16:11. | :16:14. | |
where teachers teach and children do what they are told. The best way you | :16:14. | :16:21. | |
can become a school is by setting boundaries, catching kids doing well | :16:21. | :16:25. | |
and by rewarding them, and they will become happier human beings. I want | :16:25. | :16:35. | |
to bring in the president of the teaching union. With your members | :16:35. | :16:39. | |
like to see tougher discipline and tougher punishments? That would be | :16:39. | :16:46. | |
the easy solution. I have been listening carefully to the | :16:46. | :16:50. | |
discussion, and I would like to take it right back to why children are | :16:50. | :16:54. | |
doing low-level disruption in the classroom. It is the view of our | :16:54. | :17:00. | |
members that it is the underlying problem of the test culture and the | :17:00. | :17:05. | |
restricted curriculum. As professionals, if we were allowed to | :17:05. | :17:10. | |
turn teaching and learning into enjoyment in the classroom, | :17:10. | :17:14. | |
disruptive behaviour would drop to some extent and standards would | :17:14. | :17:20. | |
rise. I was interested to see the gentleman at the beginning of the | :17:20. | :17:23. | |
programme, the man from Commando Joes. He was giving those children | :17:23. | :17:28. | |
focus and enjoyment which they were returning. Thank you. We can see all | :17:28. | :17:36. | |
these great examples of individual skills and strong leadership, but | :17:36. | :17:38. | |
some schools, especially smaller ones, there is almost the | :17:38. | :17:46. | |
self-selection of who goes there. Lots of the concerns are in schools | :17:46. | :17:50. | |
where even a small proportion of children in one class can disrupt | :17:50. | :17:57. | |
the learning of others. I am agreeing with you. I think there is | :17:57. | :18:03. | |
a false stack to me. The question is, how do we achieve a situation in | :18:03. | :18:10. | |
which children can learn. Exclusion is in secondary schools have gone | :18:10. | :18:17. | |
down significantly. We had a policy of no exclusions. We even put it in | :18:17. | :18:22. | |
our local paper. We had a private school. I want to give credit to my | :18:22. | :18:27. | |
late wife, who was actually the principle. She ran the school and | :18:27. | :18:32. | |
she ran it as a disciplined matriarch. We did not have | :18:32. | :18:43. | |
exclusions. We had a diverse range of evils. -- children. If I can give | :18:43. | :18:53. | |
you one anecdote, a boy was very disruptive. When we got to the writ | :18:53. | :18:58. | |
of it, it was because he could not hide his tie. His brother had been | :18:58. | :19:06. | |
teasing him. It is not that simple. You love your stories, but you do | :19:06. | :19:08. | |
teasing him. It is not that simple. not like George's. Headmasters will | :19:08. | :19:14. | |
tell you that they are not allowed any more to exclude children beyond | :19:14. | :19:19. | |
certain bounds. It is an incredible frustration for them. I would | :19:19. | :19:23. | |
exclude children that do not follow the rules. If you bring a knife into | :19:23. | :19:28. | |
school, you're not coming back into the school again. This is all about | :19:28. | :19:37. | |
school, you're not coming back into the lowest common denominator. We | :19:37. | :19:40. | |
need to focus on brilliance, not her performance. You have former Labour | :19:40. | :19:45. | |
ministers and Michael Gove saying that this is the concern that | :19:45. | :19:47. | |
ministers and Michael Gove saying tenants have, that the system is | :19:47. | :19:53. | |
about the lowest common denominator. All of these methods of possible | :19:53. | :19:56. | |
encouragement, perhaps it is time to go back to something more | :19:56. | :20:02. | |
old-fashioned? It started with a culture that takes it out of your | :20:02. | :20:06. | |
brain. You should not be bringing knives into school. The examples | :20:07. | :20:15. | |
Simon gave was that teachers were playing a part, going to teachers' | :20:15. | :20:21. | |
homes. There was no trouble in the riots. So teachers are no social | :20:21. | :20:27. | |
workers? You're trying to create a situation in which children learn. | :20:27. | :20:30. | |
You're trying to equip them to be citizens in the world. That is the | :20:30. | :20:36. | |
point of the school education. They need to understand how to live in | :20:36. | :20:41. | |
the world. In order to do that, you need to teach children not just when | :20:41. | :20:45. | |
the Battle of Hastings was, but teach them the way to live with each | :20:45. | :20:49. | |
other, work with each other and be good citizens. The way you do that | :20:49. | :20:54. | |
is create a community. That is true whether you're being a boss in a | :20:54. | :21:03. | |
company or the head of the school. You try and raise the aspirations of | :21:03. | :21:09. | |
the whole school. We have to leave it there. These people are not | :21:09. | :21:13. | |
social workers, they are teachers. A couple of your comments. One viewer | :21:13. | :21:19. | |
says he is 24 and when he was at school, they still had to stand up | :21:19. | :21:24. | |
when a teacher entered the room. An anonymous one, I am a teacher and | :21:24. | :21:27. | |
children know the difference between behaving and not behaving. You have | :21:27. | :21:33. | |
to be fed and firm. And Janet says that teachers need to be consistent | :21:33. | :21:37. | |
in their approach to boundaries. Many do not set boundaries reward | :21:38. | :21:44. | |
good behaviour. Our votes is still open on this. Should teachers be | :21:44. | :21:49. | |
tougher on bad behaviour in schools? You can only votes once. | :21:49. | :22:00. | |
The details are the screen. -- you can only vote once. You have around | :22:00. | :22:08. | |
20 minutes before the vote closes. New figures released this week show | :22:08. | :22:12. | |
that two thirds of women in England are now in employment. Women's | :22:12. | :22:16. | |
rights groups say that the figures are encouraging, but did its | :22:16. | :22:19. | |
progress to be made as men still make up the majority of the top 10% | :22:20. | :22:25. | |
of earners. Earlier this month the Home Office minister Damian Green | :22:25. | :22:28. | |
said the police must make more use of equality laws to increase the | :22:29. | :22:32. | |
number of black and other ethnic minority officers serving. Simon | :22:32. | :22:36. | |
Fanshawe you says that all employers should stop simply hiring who they | :22:36. | :22:42. | |
think is the best person for the job and should recruit as diverse | :22:42. | :22:46. | |
workforce as possible. This is his Sunday Stand. Just get the best | :22:46. | :22:50. | |
person for the job as the unarguable maxim at work today. But while | :22:50. | :22:58. | |
companies are running around appointing usually the best man for | :22:58. | :23:02. | |
the job, they have missed out on the fact that very little of what we do | :23:02. | :23:08. | |
at work we do on our own. The complexity of problems at the | :23:08. | :23:10. | |
multifaceted challenges that businesses face need to be tackled | :23:10. | :23:15. | |
by teens. Teams have a single intelligence, like you and I, but | :23:15. | :23:19. | |
here is the thing, the highest performing teams are made up of not | :23:19. | :23:23. | |
just the highest performing individuals, but people from diverse | :23:23. | :23:29. | |
items. I mean a diversity of approach, method, background, where | :23:29. | :23:34. | |
they come from, whether that is gender, race or disability. If | :23:34. | :23:39. | |
recruiters want to achieve the best results for business, they should | :23:39. | :23:43. | |
not lightly appoint the best person for the job, what should do | :23:43. | :23:46. | |
liberally create diverse teams. That liberally create diverse teams. That | :23:46. | :23:51. | |
is why we need to draw staff from a wider talent pool. Hiring the best | :23:51. | :23:55. | |
man for the job is not just that business, it is bad ethics. You have | :23:55. | :24:04. | |
to hire to the level of skill required for the job. That is right. | :24:04. | :24:09. | |
I do not want an architect who does not know the difference between a | :24:09. | :24:12. | |
load airing beam and the flying buttress. But in order to perform to | :24:12. | :24:17. | |
the highest level of work, we to recruit diverse teams. I am looking | :24:17. | :24:21. | |
forward to hearing what Katie and George have to say on this. You can | :24:21. | :24:27. | |
join in by webcam, phone, or by e-mail. Katie, Simon saying it is | :24:27. | :24:32. | |
not just ethics, it is about good is no sense. There is a story into | :24:33. | :24:39. | |
the's sandy times, if you have of heard of your Board of Directors | :24:39. | :24:46. | |
women, the company performs better. The government did a survey that | :24:46. | :24:50. | |
said that that sort of thing did not make a difference. We can bounce | :24:50. | :24:55. | |
surveys batted one another. We need to reward performance and pay on | :24:55. | :24:59. | |
results. Diversity is a load of nonsense. Why on earth would you | :25:00. | :25:04. | |
recruit on gender? You are going to recruit the best person for the | :25:04. | :25:08. | |
job, the person that can bring the best commercial advantage to your | :25:08. | :25:13. | |
job. I completely disagree with quarters. We have quarters for fish | :25:13. | :25:19. | |
and milk. I am not a fish. All-female short lists are wrong. If | :25:19. | :25:24. | |
you are recruited just on the basis that your woman, I call that | :25:24. | :25:29. | |
offensive. I do not want to work with people that are there just | :25:29. | :25:33. | |
because they represent diversity. How do you respond to that, Simon? | :25:33. | :25:40. | |
What is interesting about this whole way of thinking is that if you look | :25:40. | :25:44. | |
at the problems we are faced with, both in business and politics, they | :25:44. | :25:51. | |
are very multifaceted and complex. What is interesting about the way in | :25:51. | :25:58. | |
which the teams that have to face these problems, what is interesting | :25:58. | :26:01. | |
is that all the evidence suggests that if you have a team of people | :26:01. | :26:05. | |
that has a diversity of approach and discipline, and yes, identity, you | :26:05. | :26:10. | |
get better results. Let me give you an example. You may remember the | :26:10. | :26:17. | |
Enigma code, they were cracking the code. It was because the Germans use | :26:17. | :26:22. | |
the war. They did not just have people who were involved in computer | :26:22. | :26:27. | |
science, logic, whoever, they also had historians and experts in German | :26:27. | :26:32. | |
literature. This comes from a great book. It tells this story, there was | :26:32. | :26:39. | |
an expert in German history. This person said to one of the | :26:39. | :26:43. | |
codebreakers, I think that the Germans will always sign of these | :26:43. | :26:48. | |
coded messages by rank. It is a characteristic of German culture. | :26:48. | :26:52. | |
They started to use that understanding of German culture. If | :26:52. | :26:55. | |
I have a broad range of talent and understanding of German culture. If | :26:55. | :26:58. | |
identity, you get better performance. The keyword he said, it | :26:58. | :27:06. | |
was an expert. Did you hear what I said in the film, you have to | :27:06. | :27:08. | |
recruit... said in the film, you have to | :27:08. | :27:12. | |
THEY ALL SPEAK AT ONCE Let George make his point. It is | :27:12. | :27:24. | |
evidence. All the evidence does not say this. I have also been in | :27:24. | :27:29. | |
business. I have run a factory. You have to hire the people that you | :27:29. | :27:36. | |
need. As a black person, I do not go for positive discrimination. I like | :27:36. | :27:39. | |
to think that I am on this show because I am good at what they do. | :27:39. | :27:46. | |
If we're going to have and, let's have an argument about what I am | :27:46. | :27:50. | |
saying. I have not talked about positive discrimination, and I have | :27:50. | :27:54. | |
not talked about hiding just because people are black or because people | :27:54. | :27:58. | |
are women. We are going to argue about the position that I am | :27:59. | :28:07. | |
actually pitting. -- putting. You're saying that if you take into account | :28:07. | :28:11. | |
that able have the skills, you should be looking for the most | :28:11. | :28:15. | |
diverse workforce you can have. I need to move it on. I would like to | :28:15. | :28:23. | |
bring in a couple of contributors. This doctor researchers levels of | :28:23. | :28:27. | |
racism. What is the reality for people from minority groups who are | :28:27. | :28:30. | |
trying to get jobs, particularly at high levels? There are many surveys | :28:30. | :28:37. | |
and many pieces of evidence, not just 12-mac. Ethnic minorities in | :28:37. | :28:43. | |
Britain continue to experience disadvantage in the labour market. A | :28:43. | :28:52. | |
Department for Work and Pensions survey found that people with | :28:52. | :28:56. | |
foreign sending names had to send in prices many CV is to get an | :28:56. | :28:58. | |
interview as people with traditional British names. The unemployment rate | :28:59. | :29:07. | |
for black young men is 50%. We have just done a massive survey where we | :29:07. | :29:11. | |
ask April about the experience of discrimination. We found that 60% of | :29:11. | :29:17. | |
people have a feed of discrimination and half of black people said that | :29:17. | :29:21. | |
he had personally experienced discrimination in the labour market. | :29:21. | :29:25. | |
We can disagree about what to do about it, but it is not fair to say | :29:25. | :29:29. | |
that there are 12 surveys that suggest this is a problem. There are | :29:29. | :29:35. | |
multiple surveys. On merit versus diversity, I think that Simon's | :29:35. | :29:40. | |
point is a fair summary of what the research shows. But I would | :29:40. | :29:45. | |
characterise that is showing that there is not a trade-off between | :29:45. | :29:51. | |
merit and diversity. Most efficient companies require diversity. That is | :29:51. | :29:56. | |
the academic point. It is also about the behaviour of companies. They are | :29:56. | :30:10. | |
not doing it for business reasons, they are doing it because they are | :30:10. | :30:13. | |
obliged to, because they are going to be forced to, because there are | :30:13. | :30:23. | |
quotas. If you look at the pool that they are going to fish from four | :30:23. | :30:27. | |
females, at board level, it is tiny compared to the amount of men there | :30:27. | :30:32. | |
are, and that is why there are the ratios you see. We mainly because | :30:32. | :30:33. | |
they have children and they don't ratios you see. We mainly because | :30:33. | :30:38. | |
return to boardrooms. It is simply a reflection of the way we live our | :30:38. | :30:41. | |
lives and to try to artificially skew them through social policy is | :30:41. | :30:48. | |
wrong. Do you have a response? Yes, it is fair to say that the | :30:48. | :30:58. | |
traditional way that... I would say, is it the effective way to get a | :30:58. | :31:03. | |
board decision? When you have complex problems in our society, | :31:03. | :31:09. | |
when problems come up that do not fit the right way of thinking, when | :31:09. | :31:13. | |
the financial problems happen, everybody thought the same way... We | :31:13. | :31:23. | |
can make British business successful overseas. We can have the | :31:23. | :31:28. | |
arguments, but business are doing this to be competitive in the UK | :31:29. | :31:34. | |
market and externally. I wanted to respond to the racism point. Sure, | :31:35. | :31:40. | |
there is racism out there. The best way to overcome racism is to be | :31:40. | :31:45. | |
better than the guy next year. Even if they skew the view and say, I can | :31:45. | :31:51. | |
make you money. So you are not even recruiting fairly. I hear this from | :31:51. | :31:54. | |
a lot of people minority backgrounds, they have to be better | :31:54. | :31:59. | |
to get treatment. They have to be better to get the job. I said better | :31:59. | :32:04. | |
than the other person, it could be another black person. When people | :32:04. | :32:07. | |
see that you are going to get the job done, they may have had some | :32:07. | :32:11. | |
skewed thinking, and I have heard all sorts of things, you are | :32:11. | :32:15. | |
different from black people, you have a skewed idea, I'm good at what | :32:15. | :32:27. | |
I do. Yes, racism does exist, I am a black guy, 50 odd years old, but I | :32:27. | :32:29. | |
I do. Yes, racism does exist, I am a have overcome it by being good at | :32:29. | :32:32. | |
what I do, and that is what I tell the youths that you talk about in | :32:32. | :32:35. | |
east London, be better than the next guy. Simon? Absolutely. There is a | :32:35. | :32:39. | |
talent pool out there and to develop it, some people need more | :32:39. | :32:43. | |
encouragement and some will get it anyway. Katie says it is reflecting | :32:43. | :32:46. | |
the way the world is. It is and I don't like it. I want to reflect the | :32:46. | :32:51. | |
way the world could be. There is a lot of talent we are wasting and if | :32:51. | :32:53. | |
way the world could be. There is a you look at the way there is a glass | :32:53. | :32:58. | |
ceiling, particularly for lack people and women into being on board | :32:58. | :33:02. | |
and a senior manager. It is not to do with the lack of talent, it is to | :33:02. | :33:06. | |
do with other forms of perception. If you look at what the blocks are | :33:06. | :33:10. | |
to the development people's potential and try and do something | :33:10. | :33:13. | |
about them, what you then do is realise people's potential, which is | :33:13. | :33:18. | |
the business we are all in. I haven't once mentioned quotas or | :33:18. | :33:23. | |
positive discrimination, is what people like Katie always go down, | :33:23. | :33:27. | |
because it is the easiest argument. What I'm talking about simply is the | :33:27. | :33:33. | |
development talent. So when we work on our businesses... You have made | :33:33. | :33:39. | |
that point. You look at the functioning of boards that have a | :33:39. | :33:43. | |
multiplicity... you have made these points, I will bring did some | :33:43. | :33:50. | |
others. -- bring in. Most employers would probably say there are equal | :33:50. | :33:54. | |
opportunities in their company for everyone. Is it working? Good | :33:54. | :34:00. | |
morning, I have been listening to the debate and I would say it is not | :34:00. | :34:06. | |
working, and employers know it is not. I have heard it is said that it | :34:06. | :34:25. | |
is being actively worked on. Some simple things that employers are | :34:25. | :34:37. | |
doing is recognising that they value people through different | :34:37. | :34:38. | |
perspectives. They also ensuring that people have some kind of | :34:38. | :34:48. | |
awareness around, it has been well researched by people like to recruit | :34:48. | :34:52. | |
people like themselves. If you are comfortable, experienced... And it | :34:52. | :34:58. | |
is looking at what happens at the process. There may be lots of | :34:58. | :35:02. | |
applications and in the end, after all of the interviews, you will | :35:02. | :35:03. | |
applications and in the end, after probably have some white men get the | :35:03. | :35:09. | |
job. The line is a poor quality one, so we have to leave it there. I want | :35:09. | :35:20. | |
to bring in Alex Stevenson, from politics .co.uk. I hope you can hear | :35:20. | :35:24. | |
us. There are countries like Norway that do use quotas, and they say | :35:24. | :35:26. | |
they make a big difference, especially to the quotas of women. | :35:27. | :35:31. | |
They do not have legal status here but do you think they could have a | :35:31. | :35:36. | |
social value in key jobs in key sectors? Clearly, it is desirable in | :35:36. | :35:42. | |
Norway or anywhere else for us to have as diverse a workforce as | :35:42. | :35:46. | |
possible, but the problem is, the moment you start deviating away from | :35:46. | :35:50. | |
the basic principle of meritocracy, then you are creating a distortion | :35:50. | :35:56. | |
which solves nothing. There is a real urge here to try and find a | :35:56. | :36:00. | |
short cut to these big, social problems that we need to tackle to | :36:00. | :36:05. | |
try and improve diversity in this country, or Norway, or wherever. | :36:05. | :36:10. | |
This is just papering over it, it is a cosmetic solution which does not | :36:10. | :36:15. | |
tackle the problem at source. Katie first. There are a few things here. | :36:15. | :36:20. | |
I think quotas are not the way to go, I'm clear about that and let's | :36:20. | :36:24. | |
not step away from the fact that businesses are not here to change | :36:24. | :36:27. | |
the world, businesses are not here to simply have a different kind of | :36:27. | :36:32. | |
ethical perspective on things. Businesses are here to generate | :36:32. | :36:36. | |
profit for shareholders. That is what matters and we are forgetting. | :36:36. | :36:41. | |
What about the crash, a narrow heard of a mostly men from a certain | :36:41. | :36:45. | |
background and look at the mess they left us with? It is easy to flip | :36:45. | :36:49. | |
back to that example and say this is the reason we need diversity. I | :36:49. | :36:55. | |
think what we need to respect is the fact that we need to maintain | :36:55. | :37:00. | |
business strategies focused on return the shareholder investment. | :37:00. | :37:03. | |
That is what is key. It is not about changing the world. George. This | :37:03. | :37:11. | |
idea has done a lot of damage, particularly in the Afro-Caribbean | :37:11. | :37:14. | |
community. In the 1970s, the big thing was you had to look after the | :37:14. | :37:19. | |
women and the black people. So what you had was that a black woman had | :37:19. | :37:25. | |
the best chance of getting a job. That is a very sweeping assertion. | :37:25. | :37:30. | |
On the subject, you speak to black men from that world... Can you sum | :37:30. | :37:36. | |
it up into a sentence which among it is dangerous, that is a sentence. | :37:36. | :37:42. | |
This is about removing the barriers from potential. And secondly, | :37:42. | :37:48. | |
businesses are in business to perform at the highest possible | :37:48. | :37:51. | |
level in order to return shareholder value. That actually is about ethics | :37:51. | :37:56. | |
and diversity, because that's precisely get the business to | :37:56. | :37:58. | |
perform at the highest level because it uses the talent at its disposal | :37:58. | :38:06. | |
to the best possible way. I want to read a couple of comments. | :38:06. | :38:08. | |
Christopher says nobody is going to strive to be the best they can be if | :38:08. | :38:12. | |
they think they can get it through ethnicity or gender. This one says | :38:12. | :38:21. | |
people tend to recruit in their own likeness but in my experience, Track | :38:21. | :38:23. | |
Record is the best predictor for performance. Shelley says there is | :38:23. | :38:25. | |
an assumption that ability is applied to a point. We need to | :38:25. | :38:28. | |
overcome the old boys network. Thank you to everyone taking part in the | :38:28. | :38:32. | |
discussion and you have been voting at home on our question this | :38:32. | :38:36. | |
morning, should teachers be tougher on bad behaviour in schools? The | :38:36. | :38:41. | |
lines have close now, so please do not send a text, because it will not | :38:41. | :38:45. | |
count but you may still be charged. We will have the result at the end | :38:45. | :38:51. | |
of the show. Now, almost as soon as he died in 2005 at the age of 84, | :38:51. | :38:56. | |
there were called from Catholics for the Pope John Paul II to be made a | :38:56. | :39:00. | |
saint. Tomorrow, Pope Francis is due to announce the news they are | :39:00. | :39:05. | |
waiting for, the official date for the canonisation ceremony. There is | :39:05. | :39:09. | |
no doubt that Pope John Paul is an important figure in the history of | :39:09. | :39:12. | |
the Catholic Church, but some people are concerned that sainthood could | :39:12. | :39:13. | |
the Catholic Church, but some people be too great in that perfection. | :39:13. | :39:18. | |
the Catholic Church, but some people Pope John Paul II was the most | :39:18. | :39:22. | |
travelled person ever, making more than 100 foreign trips during his 27 | :39:22. | :39:26. | |
year papacy. His effect on the millions of people who came to see | :39:26. | :39:32. | |
him was plain. The crowd's delight is unqualified. Pope John Paul has | :39:32. | :39:35. | |
made the papacy more personal than ever before. Becoming a saint can | :39:35. | :39:42. | |
often be a long, drawn-out process, but chants of "santo subito" could | :39:42. | :39:50. | |
be heard at his funeral Mass in 2005. Pope Benedict the 16th waved | :39:50. | :39:57. | |
the traditional five-year waiting period, and allowed the | :39:58. | :40:01. | |
investigation into Pope John Paul's life and virtues to begin | :40:01. | :40:04. | |
immediately, a process applauded by many prominent Catholics. So maybe a | :40:04. | :40:11. | |
fast track but not a careless track. I'm sure that everything will be | :40:11. | :40:14. | |
fast track but not a careless track. done to ensure that the kind of | :40:14. | :40:19. | |
moral certainty that is required, that somebody lived a holy life, and | :40:19. | :40:23. | |
there is an inexplicable cure that has been brought about through their | :40:23. | :40:30. | |
intercession. Two verified miracles are required for progress to the | :40:30. | :40:34. | |
final stage of becoming a saint, canonisation. The first attributed | :40:34. | :40:39. | |
to John Paul II was that of a French nun's recovery from Parkinson's | :40:39. | :40:43. | |
disease. The second was the healing of a seriously ill woman from Costa | :40:43. | :40:45. | |
Rica who had prayed to the late Pope of a seriously ill woman from Costa | :40:45. | :40:50. | |
for his intercession. Others have clearly been deeply affected by his | :40:50. | :40:55. | |
ministry. TRANSLATION: Saint John Paul II from | :40:55. | :40:59. | |
our hearts, the last time he was here, I stood close to him on the | :40:59. | :41:02. | |
straight and thank goodness that is grace, here we are again. | :41:03. | :41:09. | |
But critics say he does not deserve a sainthood, after overseeing the | :41:09. | :41:14. | |
church during a period which clergy sexual abuse was covered up and his | :41:14. | :41:18. | |
strict adherence to Catholic teaching on issues such as abortion | :41:18. | :41:23. | |
and contraception. Marriage must include openness, and the gift of | :41:23. | :41:31. | |
children. Openness to accept children from God is the gift. So | :41:31. | :41:45. | |
does John Paul II desire to become a saint? Or, as some argue, is this a | :41:45. | :41:51. | |
sign that the Catholic Church is out of touch with modern society? | :41:51. | :41:56. | |
How do you feel about Pope John Paul II becoming a saint? We would like | :41:56. | :41:59. | |
to hear from you. You can join in by webcam, or make your point by phone, | :41:59. | :42:06. | |
text or online, and we are joined from Catholic Voices by James new | :42:06. | :42:10. | |
number, a trainee doctor. -- James Newman. Why do you think this is? | :42:10. | :42:16. | |
Speak in a semi-people wanting to become a saint. Since he died in | :42:16. | :42:21. | |
2005, people have been calling for him to be canonised. At his | :42:21. | :42:25. | |
funeral, he had the largest attendance... | :42:25. | :42:32. | |
What are the qualities that he has vision Mark he trained to be | :42:32. | :42:34. | |
appraised --? | :42:34. | :42:43. | |
He trained to be a priest under the Nazi occupation, against that, and | :42:43. | :42:49. | |
his values came through in everything he did and said. Are the | :42:49. | :42:55. | |
key values that stick out for you? It is hard to be specific but things | :42:55. | :43:00. | |
over arch his whole thing. He was so behind the workers movement, and he | :43:01. | :43:06. | |
was arguably the main force in bringing down European communism. | :43:06. | :43:10. | |
But he also argued strongly for workers rights, fairer pay and | :43:10. | :43:13. | |
better conditions for workers, and it was something from his | :43:14. | :43:17. | |
upbringing. Having to work for the Nazis in a labour camp, he did | :43:17. | :43:21. | |
understand what bad labour conditions were and wanted to create | :43:21. | :43:26. | |
social justice. We are talking about someone being canonised as a saint, | :43:26. | :43:32. | |
what are your views on it, Simon? I'm caught in a difficult position, | :43:32. | :43:36. | |
because not being religious, I think it is very sweet but a bit of mumbo | :43:36. | :43:41. | |
jumbo. I have great respect for faith, I cannot tell Desmond Tutu he | :43:41. | :43:46. | |
is stupid, but I do find the institution of the Catholic Church, | :43:46. | :43:49. | |
as distinct from your personal fave, I find the institution of the | :43:49. | :43:52. | |
as distinct from your personal Catholic Church highly difficult. If | :43:52. | :43:58. | |
you look back, you wait five years for the process of canonisation, | :43:58. | :44:02. | |
Benedict took five weeks to start this process would John Paul II. | :44:02. | :44:07. | |
John Paul II's record on the whole cover up around the child abuse | :44:07. | :44:10. | |
scandal is questionable. We don't know what his role was and we don't | :44:10. | :44:13. | |
know what he should or shouldn't have done. It does seem to me that | :44:13. | :44:17. | |
know what he should or shouldn't the Catholic Church would do itself | :44:17. | :44:20. | |
a favour and waited a little bit and bottoms that out. You did say that | :44:20. | :44:24. | |
he had great respect for all people as individuals, except if you were | :44:24. | :44:30. | |
gay. So I take personal exception to canonising someone who contributed | :44:30. | :44:36. | |
to making people's lives hell by his attitude to homosexuality and the | :44:36. | :44:40. | |
use of contraception, condoms, and being responsible for millions of | :44:40. | :44:43. | |
deaths throughout the world. I will let James respond. I understand that | :44:43. | :44:52. | |
a lot of terrible things have been done to gay men and women in | :44:52. | :44:56. | |
history, but it is very fashionable to paint to pre-single catholic in | :44:56. | :45:03. | |
history... No, the Vatican. I respect your personal faith. | :45:03. | :45:07. | |
history... No, the Vatican. I Throughout history, the Catholic | :45:07. | :45:12. | |
Church was often rescued -- was often a refuge for gay men. Gay men | :45:12. | :45:17. | |
with often become monks priest to skip. The Catholic Church was one of | :45:17. | :45:25. | |
the biggest advocates of decriminalisation of homosexuality. | :45:25. | :45:30. | |
He condemned the toad right. It is the role of the Vatican I am getting | :45:30. | :45:36. | |
at. Can I let George Cumming? I want to talk about the saints. According | :45:36. | :45:43. | |
to the Bible is, -- according to the Bible, Christians are saints. I am a | :45:44. | :45:48. | |
saint, you do not need to be canonised. What about me, and my | :45:48. | :45:58. | |
condemned to hell? Our faces that if you do not believe in the Lord Jesus | :45:58. | :46:00. | |
Christ... THEY ALL SPEAK AT ONCE | :46:00. | :46:08. | |
Your elevated to a higher level. Let me get back to the question. Do you | :46:08. | :46:13. | |
have an issue with the idea of since? This is the issue that I | :46:13. | :46:17. | |
have, the way that Catholics canonise. There are certain things | :46:17. | :46:22. | |
that have to happen before you become a saint. You have to perform | :46:22. | :46:28. | |
to miracles that can be attributed to some deep rain to you as a dead | :46:28. | :46:34. | |
person. Am I right? That, to me, goes totally against Scripture. The | :46:34. | :46:40. | |
Scripture tells us that there is only one mediator between man and | :46:40. | :46:45. | |
God. This is a theological distinction that you do not believe | :46:45. | :46:51. | |
in. Absolutely, but it is a very important one. It is almost a | :46:51. | :46:56. | |
dividing line between Catholics and Protestants. This is about status | :46:56. | :47:03. | |
and money again. That is quite a cliched thing to say. It is about | :47:03. | :47:07. | |
celebrating the life of one man who made a great difference to a lot of | :47:07. | :47:12. | |
people. Just to address your point in general, it is not to say that he | :47:12. | :47:18. | |
is somehow, he is part deity, part God, it is to say that saints are | :47:18. | :47:24. | |
something which people use in order to give them focus. You might ask a | :47:24. | :47:29. | |
friend to pray for you on your behalf, like you might ask a priest. | :47:30. | :47:34. | |
It is the fact that one of the things that John Paul II did during | :47:34. | :47:38. | |
his tenure as Pope, he canonised more people than any other pontiff | :47:38. | :47:43. | |
before him. The idea of doing that was to try and get a great diversity | :47:43. | :47:48. | |
of saints in the world. So that people of all countries and races | :47:48. | :47:51. | |
could have somebody is or all model to look up to. I want to address | :47:51. | :47:56. | |
this issue with the help of the Dominican sister. We were having | :47:56. | :48:04. | |
this discussion about the idea of making a human ascent. Many people | :48:04. | :48:08. | |
are uneasy with the idea, that they are implying that they are somehow | :48:08. | :48:13. | |
perfect. Is that not a dangerous thing to say about any human being, | :48:13. | :48:17. | |
however great their achievements? I do not think it is. It is not the | :48:17. | :48:21. | |
Catholic Church that is making anyone ascent, but has made his | :48:21. | :48:28. | |
saints through the corporation. In the process of canonisation, the | :48:28. | :48:32. | |
church is recognising that those people are saints, and with God. It | :48:32. | :48:38. | |
is not a question of deserving. Nor are we saying that they are perfect. | :48:38. | :48:42. | |
There is something deeply ironic in our society that seems to think that | :48:42. | :48:45. | |
There is something deeply ironic in sports stars, pop stars, actors, so | :48:45. | :48:50. | |
many people live these charmed lives and are these charmed lives and | :48:50. | :48:52. | |
argues perfect models. They are not perfect. If anything, we take them | :48:52. | :48:58. | |
from a great height and we pulled them down. To be a saint is to be | :48:58. | :49:03. | |
merciful, loving, compassionate, to follow the will of God. It is to | :49:03. | :49:09. | |
allow God to make you perfect. Thank you. I would like to bring in an | :49:09. | :49:19. | |
independent catholic priest. I think you may be able to work out why she | :49:19. | :49:25. | |
is an independent catholic priest! Many Catholics have been calling for | :49:25. | :49:29. | |
John Paul to be a saint since he died. Argue one of them? No, I am | :49:29. | :49:35. | |
not. I think this is a celebrity culture driven sainthood. There is | :49:35. | :49:44. | |
nothing dispassionate here. Pope John Paul II opposed of the idea of | :49:44. | :49:48. | |
the devil's advocate in the making of saints. There is nothing | :49:48. | :49:51. | |
dispassionate. More time should be taking. I truly believe that he is | :49:51. | :49:58. | |
in heaven, he was a very good man. James outlined a lot of the | :49:58. | :50:01. | |
extraordinary stuff he did in Poland. He is in heaven with | :50:01. | :50:05. | |
homosexuals, people who have used contraception, people of all faiths | :50:05. | :50:08. | |
homosexuals, people who have used and none. They are loved and in | :50:08. | :50:14. | |
heaven together. The sooner we start realising that the better. Thank you | :50:14. | :50:19. | |
so much. James, you're a medical student. There is this issue about | :50:19. | :50:26. | |
the verification of two miracles. Do you really believe in miracles, | :50:26. | :50:29. | |
having this spiritual cause rather than medical? It depends what you | :50:29. | :50:36. | |
mean by miracle. I do not think it is anything supernatural. People get | :50:36. | :50:39. | |
better all the time, but that does is anything supernatural. People get | :50:39. | :50:43. | |
not mean it is not a meaningful thing. Many Catholics would believe | :50:43. | :50:48. | |
it is a supernatural thing, but I do not. I want to ask, what makes it a | :50:48. | :50:59. | |
miracle if it is not supernatural? I assume that if it is a miracle, it | :50:59. | :51:04. | |
has to be outside medical science? That is the current line. I am not | :51:04. | :51:09. | |
the best person to talk about this. It is a genuine question. Something | :51:09. | :51:16. | |
that is miraculous, I would say that anything -- I would say that anyone | :51:16. | :51:20. | |
who gets better against what science expects, that is miraculous. | :51:20. | :51:27. | |
THEY ALL SPEAK AT ONCE It has to be immediate and | :51:27. | :51:32. | |
sustained. Immediately been cured of an aneurysm, immediately been cured | :51:32. | :51:38. | |
of parkinsonism is, -- Parkinson is, I would call that a miracle. Yes, | :51:38. | :51:45. | |
but it is a natural process. Let me bring back sister Karen. To | :51:45. | :51:51. | |
outsiders, people look at this issue of miracles. How should we regard | :51:51. | :51:55. | |
them? Adi purely spiritual healing is? I believe it is God working | :51:55. | :52:04. | |
through the intercession of someone looking -- someone like Paul John | :52:04. | :52:10. | |
Paul. Wait I disagree with sister Karen is this intercession through. | :52:10. | :52:18. | |
You do not need this, you go through Christ. If you ask your friend to | :52:18. | :52:23. | |
pray for you, that is what the saints are. They are friends. Just | :52:24. | :52:29. | |
let her finish, because we cannot hear. What were you saying, we know | :52:29. | :52:37. | |
these people are in heaven. There are millions of other people there, | :52:37. | :52:43. | |
absolutely. But these are the people that we know that God has allowed | :52:43. | :52:48. | |
his grace to work through. Why do we need them when we know Jesus is in | :52:48. | :52:54. | |
heaven? Is there not something to be said, Simon, in a way, people of a | :52:54. | :53:04. | |
different face or no faith could learn something from celebrating | :53:04. | :53:07. | |
lives that are great, and taking some sort of kind of spiritual | :53:07. | :53:13. | |
sacrifice? I feel like I in the most peculiar debate. It is a medical | :53:13. | :53:18. | |
student Colin something a miracle, we are talking about having with the | :53:19. | :53:25. | |
Pope is trotting around in heaven with people who are gay and to have | :53:25. | :53:30. | |
used condoms. I think this is about the elevation of a truly great man | :53:30. | :53:34. | |
in the interests of bolstering a very big, global institution, the | :53:34. | :53:40. | |
Vatican. I do make that distinction. People regard this as a PR job. | :53:40. | :53:46. | |
Certain people do. I think you're speaking from the perspective of | :53:46. | :53:47. | |
someone who is not a Catholic. There speaking from the perspective of | :53:47. | :53:52. | |
are millions of people who take a great deal from this. It is not to | :53:52. | :53:55. | |
are millions of people who take a do with bolstering an institution. | :53:55. | :53:59. | |
It is about people like me and Catholics in the rest of the world, | :53:59. | :54:04. | |
in poor Africa. I have to stop you fresh second. Simon, you need easier | :54:04. | :54:10. | |
this other contributor, Anette Murphy, who joins us. She met the | :54:10. | :54:18. | |
Pope. For you, it was a profound experience. Can you tell us why? | :54:18. | :54:25. | |
Yes, it was looking -- it was like looking into the eyes of God, the | :54:25. | :54:30. | |
Father. I experienced a great love that penetrated into my heart. He | :54:30. | :54:36. | |
was kind, gentle and this holiness just exuded through him. I had a win | :54:36. | :54:45. | |
from childhood, from the loss of my own father, and it was like looking | :54:45. | :54:50. | |
into the eyes of God, the Father. That fatherly mess of God. I gained | :54:50. | :54:56. | |
great strength from that. Thank you. Thank you so much. We will not get | :54:56. | :55:02. | |
everyone to agree, but I think it was important to get a range of | :55:02. | :55:05. | |
peoples experiences and the reasons that people feel strongly about | :55:05. | :55:10. | |
this. A couple of your thoughts from home. Mary says he'd is a good man. | :55:10. | :55:17. | |
-- E was a good man. He was one of the first to travel the world. | :55:17. | :55:24. | |
Another says, I find the concept of canonisation unacceptable. Robert | :55:24. | :55:31. | |
says that he thinks he should be made a saint for the work he has | :55:31. | :55:34. | |
done for the people. Thank you for all your comments. We have to end it | :55:34. | :55:41. | |
there. Your votes in. We asked at the start of the programme, should | :55:41. | :55:45. | |
teachers be tougher on bad behaviour in schools? This is what you told | :55:45. | :55:53. | |
us. 96% said yes, they should. James, your closest here to | :55:53. | :55:55. | |
us. 96% said yes, they should. remembering your schooldays. People | :55:55. | :56:00. | |
feel very strongly about this. What is your view on this? It is a | :56:00. | :56:05. | |
difficult question to answer. You have to understand the individual | :56:05. | :56:09. | |
pupils in question. You cannot say you have to be tougher on all pupils | :56:09. | :56:14. | |
in the country. There are some cases where yes, you do have to be | :56:14. | :56:20. | |
tougher, but there are other cases would it would be inappropriate. It | :56:20. | :56:25. | |
is striking a balance. I agree with what George said. It is about | :56:25. | :56:28. | |
boundaries and creating a community that has high standards. James is | :56:28. | :56:34. | |
absolutely right. What you have to do is understand how each individual | :56:34. | :56:37. | |
pupil and family can aspire to that level of performance. You saw how | :56:37. | :56:42. | |
strongly people feel about this issue. Absolutely. Every parent I | :56:42. | :56:50. | |
have spoken to, parents that apply to get into school, it a fee-paying | :56:50. | :56:55. | |
school, it is this discipline aspect that is at the heart. They felt that | :56:55. | :57:01. | |
the state schools were failing. That is what Katie was getting at. They | :57:01. | :57:05. | |
wanted their children to come to a place where the sort order. People | :57:05. | :57:10. | |
worry that there is this the divide, that if you can afford it, do pay | :57:11. | :57:16. | |
for discipline. The school I was referring to in Manchester, it was | :57:16. | :57:21. | |
in something of a stately and a half ago, and it now has a great | :57:21. | :57:24. | |
headteacher. The day I spent there was astonishing. The headmaster will | :57:24. | :57:30. | |
go into the classrooms, and everyone stands up, good morning, sir. But | :57:30. | :57:34. | |
you have parents that have made that decision. Just to say, this is a | :57:34. | :57:40. | |
school that is in the whose date of Manchester. Last brief word to you. | :57:40. | :57:45. | |
school that is in the whose date of We are in Hackney in the East End of | :57:45. | :57:52. | |
London. We would love to have gotten into the State Academy programme, | :57:52. | :57:58. | |
but Michael Gove would not allow us. We have to leave it there. Thanks to | :57:58. | :58:08. | |
everyone who has taken part today. Also to my guests in the studio, | :58:08. | :58:11. | |
Reverend George Hargreaves, Simon Fanshawe and James Newman, as well | :58:11. | :58:14. | |
as Katie Hopkins who joined us earlier. Don't text or call the | :58:14. | :58:18. | |
phone lines any more. They are now closed. But you can continue the | :58:18. | :58:21. | |
conversation online. The links are on our website. And that's it for | :58:21. | :58:24. | |
this week. From me, Samira Ahmed, goodbye. | :58:24. | :58:28. |