Episode 6 Sunday Morning Live


Episode 6

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of Syrians fleeing the conflict on their streets is a massive

:00:12.:00:15.

humanitarian crisis. Neighbouring countries may not be able to help to

:00:15.:00:20.

cope the continued influx of people. So other countries may have to help.

:00:20.:00:25.

Britain may be asked to take in refugees. But should we? Would it be

:00:25.:00:35.
:00:35.:00:55.

Welcome to Sunday Morning Live. Also on the show: More than 14 million

:00:55.:00:58.

people classed themselves as having no faith. Bobby Friction believes

:00:58.:01:04.

organised religion is to blame. Religions are becoming self-serving

:01:04.:01:10.

institutions. They have inward looking leaders. It is about

:01:10.:01:17.

buildings and books that have no longer any relevance.

:01:17.:01:22.

And as supermarkets ask lads' mags to cover up, a Page three model says

:01:22.:01:28.

wife -- watches sets -- what she thinks.

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My guests are the Reverend Sally Hitchiner, who is an Anglican priest

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and chaplain at Brunel University. She also runs an AA meeting,

:01:36.:01:41.

Agnostics Anonymous. Bobby Friction, from the BBC Asian

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Network, describes himself as a music obsessive and worldwide

:01:43.:01:49.

troublemaker. And Tim Stanley, journalist and leader writer with

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the Daily Telegraph, who also has his own Internet opinion blog.

:01:53.:01:57.

Welcome to you all. We want to know, of course, will what you think. If

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you have a webcam com you can join you have a webcam com you can join

:01:59.:02:09.
:02:09.:02:21.

us to Skype. You can also give your in Syria during the current conflict

:02:21.:02:27.

is now more than 100,000. That is a shocking enough statistics. But the

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fatality toll has been accompanied by what is estimated to be the

:02:31.:02:34.

displacement of around 2 million others. Many of them are fleeing to

:02:34.:02:39.

neighbouring countries. Germany has already offered to take in 5000

:02:39.:02:43.

refugees if need be. The UN says that if the situation worsens, it

:02:43.:02:47.

may ask other European countries, including Britain, to take in their

:02:47.:02:54.

share. The fighting in Syria is driving

:02:54.:02:59.

6000 Syrians from their homes every day, according to the UN. Many of

:02:59.:03:05.

them are crossing the border and setting up home in refugee camps in

:03:05.:03:09.

Turkey Jordan, Lebanon Egypt and Iraq.

:03:09.:03:16.

Ten or 11 people in a tent for four. I don't know how they cope. If the

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UN asks Britain to help take in refugees, that is likely to raise

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concerns here at a time when the government is tightening up on

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immigration. Hello, my love.

:03:30.:03:35.

Christine Gilmore is at the sharp end of that debate. She is British

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and has kept her maiden name but she is married to Zeead, a Syrian

:03:40.:03:46.

national she met while studying in Damascus.

:03:46.:03:50.

I met him through work, through business. We just hit it off

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straightaway. Christine decided to leave Syria

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because of the troubles. She now lives in Leeds. Her husband is still

:03:59.:04:03.

in Damascus will stop so far, she has not been granted a Visa to join

:04:03.:04:09.

her in Britain. We have already been waiting three

:04:09.:04:14.

years to be together. Three years of my life where I feel in limbo. They

:04:14.:04:20.

will not let him in. I can't go to Syria, either. Her only contact with

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Zeead is by WebCam. Or, more often, on an unreliable

:04:24.:04:34.
:04:34.:04:41.

phone line. I know, it is dangerous. I need you so much. I know.

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Alongside her own problems and being reunited with Zeead, Christina is

:04:44.:04:48.

concerned about the thousands of other Syrians who face a bleak

:04:48.:04:53.

future. A quarter of the entire Syrian

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population is this place. They are living in caves, under trees. They

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are living in parks. I have seen them with my own eyes. They have

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nothing. They are not receiving aid. I think it is shameful. At the

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moment, Christine is primarily focused on her own personal

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situation. Please be careful. I want you just

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to be careful. Look after yourself. That is one individual story. There

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are thousands of others looking for refuge. The government says there

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are no plans to invite them here. But is it right, Tim Stanley?

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all. We have a moral responsibility to do something. We should focus

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cash on places like Lebanon on to make sure there is good careful

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refugees there. When Britain acts like an imperial power, when it

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picked a side in a Civil War to offer moral support to one side, and

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when the side loses and things turned difficult, we have a

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responsibility because we are involved to stand up and take

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people. That happened in the case of Iraq and Afghanistan. It should

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happen in the case of Syria. This is the consequence of us pushing people

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around and getting involved. That is the question for our text

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:06:28.:06:36.

vote. Should Britain take in will be announced at the end of the

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show. Bobby Friction. Moral

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responsibility? I am very proud of Britain's

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leadership when it comes to refugees over the last 100 years. At any

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other point, I think I would have completely, 100% said water and

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asked taking in those refugees. I do feel that we are at a unique point

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in history, British history, European history. -- 100% supportive

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of taking in those refugees. We have what is happening in the Middle

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East. This is not just a Civil War in Syria. It is what is happening

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throughout the Middle East, which is an ideological struggle which soon

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could spread across the Middle East. This time, before we start to let in

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refugees, we to focus on surrounding countries. Maybe not Lebanon, where

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a quarter of the population are refugees. We need to focus on places

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like Turkey and do our good deeds but do it through money and

:07:55.:08:01.

leadership. Sally, let's take the first of these points. Are people

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right to fear the social consequences in Britain if we bring

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in Syrian refugees? Are you implying that there might be extremists among

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the refugees that we take in? is one fear. Indeed, there are so

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proclaimed jihad -ists now among the Syrian opposition. There is a great

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deal of disquiet about what the effect might be of bringing in who

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knows whom. We need to be careful on who we bring in. But we are already

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involved. Tim was saying we can't risk getting partially involved

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because we have to pick up the pieces. The UK government already

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funds rebels in non-lethal equipment. We are already involved

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in this complex. There is so much humanitarian need. Thousands have

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died. The experience of Syrians I have met is that they are just

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deeply in distress. Three quarters of the refugees are women and

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children. We need to play a part in looking after them. We are already

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involved. We can still be involved through the UN and working with

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partners, especially Turkey. Our We don't have to bring all of the

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refugees in. I am not sitting here and say we should have a closed-door

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policy. At the moment, refugees, they come into areas that are black,

:09:29.:09:36.

Asian and Kosovan, and all of the recent waves of immigration we have

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had. The pressure has happens there. Tim, I got the impression from your

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opening remarks that you would invite the Syrian refugees in

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against your better judgement. Do you have no fears about what the

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effects in Britain would be? They're always fears, Fiat in terms of on

:09:58.:10:08.
:10:08.:10:09.

public services, fear of who you are taking in. Another group we should

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be compassionate for is Syrian Christians. They are picked on by

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both sides. When it comes to humanitarian crisis, you have to

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take a leap of faith. That is the faith in other people, the faith

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that this is the best you can do for people who are truly in need. In

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that case, I think that is the judgement we have to make. We have

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to make the judgement because we chose to be involved. When you

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choose to be involved in that way, you have to take responsibility for

:10:38.:10:41.

the consequences. There are a lot of people in this country who are

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already radicalised will stop there were problems before any Syrians

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arrive. The idea that a wave of refugees caused the problem is

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misleading. There are already home-grown problems. Let me bring in

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:11:08.:11:11.

the Lim rather -- let me bring in a visitor. Where were you and what did

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you see out there? I have just come back on Thursday night. It was my

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third trip since the beginning of the year. I witnessed a number of

:11:20.:11:30.
:11:30.:11:32.

disasters in my time. I will just give you an idea of one particular

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tented village, if I can call it that. This village is inside the

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border. The village I got to come and when I say the word village, I

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used the word loosely. 190 families have travelled 150 kilometres. They

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arrived 20 days ago. I asked where they had been living before this,

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and they said they had been living in caves. Think about this. They had

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no tents. They are living with sheets over their heads, under olive

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trees. They haven't had a hot meal for they can't remember how long. We

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went there to do a food distribution in the next day. We distributed

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16,000 food parcels in Ramadan. When we gave the food out, the first

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thing I saw the families do is to share it with those who arrived the

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night before. That food is not going to go far. The sanitation, the water

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hygiene is deplorable. The other thing I want people to take note of

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when they take part in your vote is the medical issues. The number of

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young girls who have had their legs blown off, women who have had arms

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blown off, they have been targeted by the regime. Hold fire just a

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moment. I want to ask the friction for his comments on that. They are

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filled to bursting point. Do we not need to do our bit? I would like to

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ask Na'eem Raza a question. You have spoken to these refugees. It is a

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heartbreaking story. We are all affected by it. But these guys don't

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want to come to the UK, do they? They want food, basic essentials.

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I don't think anybody wants to leave their home country. The issue is

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that we have to take some kind of steps. When I took of medical

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issues, there are some extreme cases before the war, people with medical

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issues, and nobody is working inside the country. These people are left

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on their own. People requested medication everywhere. I wanted to

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take a doctor across the border to treat an issue. There are hardly

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these issues. There is nothing in the country for them. We have to

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come in to the country and Paul be people out. Thank you for giving us

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such a graphic picture of what the campus are like. Can I ask now to

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talk to the Reverend Nadim Nassar on the WebCam. He's the founder of a

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foundation and is the first Syrian Anglican priest in Britain. You have

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heard that moving condition of the refugees. Do you think Britain

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should be bringing them in? Good morning. There is no bright or

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lovely situation for any refugees. Refugees mean, by their nature, that

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it is a tragedy. I want to ask the government what is the incentive,

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what is behind the idea of bringing refugees to this country? And how

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many? Germany is offering to bring 5000 people. Tell me something. 5000

:15:02.:15:12.
:15:12.:15:14.

people out of 6 million? How much would be a solution to the problem?

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I think the problem is not how many people we bring here to Britain or

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to Germany or other countries. The question is, how do we solve the

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:15:35.:15:38.

problem. It is a gesture only. That is the point I was going to put to

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you. Let me ask you, tokenism is what the Reverend was saying.

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think he makes a very good point. It is important this conflict ends as

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quickly as possible and we enable Syria and its inhabitants to get

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back to a normal life, but it is not a safe plays right now, and it is

:15:58.:16:03.

not possible for people to maintain a safe existence. They are fleeing

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to neighbouring countries that are less equipped to deal with them than

:16:06.:16:10.

we are, so I think we need to play our part in not just pumping aid

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into Syria but actually providing safe outlets for people to take

:16:14.:16:24.
:16:24.:16:29.

refuge before they turn back to There are two scary double standards

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here. First of all, in this country, we are all in favour of economic

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immigration. Bog area and remain you will have access to the labour

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market, and we don't mind that. -- old area and Romania. The second

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double standard is that I suspect that when it comes to talking about

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refugees from largely Islamic countries, people express more

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concern and more worried than they would if they were talking about

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countries from Christian countries. There is a very worrying attitude

:16:59.:17:03.

toward Syria and the nature of asylum seekers that betrays a

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decline in charitable spirit among some people. We should make it clear

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that it is not the British government that is accused of

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tokenism or any such thing, it is the UN that is suggesting that they

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might, in the course of time, come to Britain. Let's forget the UN,

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let's forge ahead. Let's take the money we would have spent taking

:17:24.:17:27.

these refugees in and work with Turkey. Turkey is not a third World

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country. It is easy for us to have compassion fatigue when people are

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in a far-away country. If we were a young mum with three kids knocking

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on the door, we would want to help them, but the fact that they are far

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away means we do not care as much, and even having just a small, capped

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number of refugees in the UK would raise our compassion. I care more

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about Syria because of the Syrians I have met through my work and through

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different situations, and I think they could be vital spokespeople,

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who keep us aware of the conflict and stop this from becoming more

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horrific than it needs to be. Bobby does not mean it this way, but

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sometimes, when people say, let the region deal with its problems, it is

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a case of the fairing charity and the charitable response. I think it

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overlooks the fact that it is our problem and we have fuelled this

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crisis by our actions. I mentioned Turkey because let's look at 11 and

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- a quarter of the country are now refugees, the same sectarian issues

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that are driving Syria are also there in Lebanon. It is not as

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pushing them. How much compassion fatigue, do you think, is going on

:18:43.:18:45.

in this country? The Disasters Emergency Committee say they have

:18:45.:18:50.

only raised �17 million for Syrian aid so far compared to, for

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instance, 107 million for the Haiti earthquake. I think it is really

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important, the point you raised, and it breaks my heart to think that we

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are less compassionate as a nation to muzzle the Geordie countries.

:19:02.:19:12.
:19:12.:19:14.

That is evil, that is wrong. -- two Muslim majority countries. It is

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really important to know that we are secure in our cultural identity,

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that refugees are a gift to our nation and have made us who we are,

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and it is really important to push people were there seems to be a

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disparity between wanting immigrants from countries that look like us and

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maybe sound like us, I don't know who that is, because Britain is so

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multicultural these days. Where does this go in the end? I am the son of

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an immigrant, I understand these issues, I love this country, I'm not

:19:46.:19:52.

saying, let's close the door, but it is a complex situation. It is not

:19:52.:19:55.

just Syria, we know what is happening in the Middle East. It is

:19:55.:19:59.

not compassion fatigue and Islam phobia. It is the fact that we are

:19:59.:20:02.

living in austerity Britain, it is getting hard-core within the inner

:20:02.:20:07.

cities, it is getting really hard. We love people, we love refugees,

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but what we are looking at now is not a natural disaster. It is not

:20:11.:20:20.

Haiti, it is not a tsunami. It is a local civil war which could

:20:20.:20:23.

eventually be the 21st century of the Spanish civil war, the beginning

:20:23.:20:27.

of a much wider conflict. I do not think it is about being

:20:27.:20:29.

anti-immigrant or refugee. Let's hear what some of our viewers as

:20:29.:20:37.

saying. Barry says we must help them as much as we can but that is not

:20:37.:20:41.

the same as giving them all a home. Ciaran says we have confused asylum

:20:41.:20:46.

with economic migration. Of course, we should offer shelter to those in

:20:46.:20:50.

need. And Derek in Manchester says we have enough migrants as it is,

:20:50.:20:54.

Britain cannot afford to provide housing and an income for Syrian

:20:54.:20:59.

refugees, too. That was Derek and Manchester. Do keep your comments

:20:59.:21:04.

coming in. Our poll is still open, and the question is, should Britain

:21:04.:21:14.
:21:14.:21:28.

take in Syrian refugees? You can Attendances at most Christian

:21:28.:21:32.

churches in Britain have been dropping for decades. In the last

:21:32.:21:36.

national census, more than 40 million people classed themselves as

:21:36.:21:40.

having no religion. There has been a growth in non-Christian religions,

:21:40.:21:44.

most marked in Islam is the country's cultural and ethnic

:21:44.:21:49.

profile changes. In a recent survey by you go, there were suggestions

:21:49.:21:53.

that 41% of all young people agreed with the statement, religion is more

:21:53.:21:58.

often the cause of evil in the world. Broadcaster Bobby Friction

:21:58.:22:03.

believes structured religion is no longer relevant and the future is

:22:03.:22:13.
:22:13.:22:16.

about personal spirituality, not This building used to be a church.

:22:16.:22:20.

It is where the locals would come and get their moral guidance every

:22:20.:22:24.

Sunday, or at least that is are mantic view of the past. The truth

:22:24.:22:29.

is attendance was a tradition, not a religious choice. That is why

:22:29.:22:36.

numbers have declined so much over the decades. This is a living

:22:36.:22:42.

example of the decline of institutionalised religion. This is

:22:42.:22:49.

now a Pakistani restaurant. The Jews have been replaced by dining tables.

:22:49.:22:53.

Some of you might get sentimental about that, but why? It is just

:22:53.:22:58.

bricks and water. God does not physically reside here. Like he does

:22:58.:23:08.
:23:08.:23:10.

not reside in other religious religion, but I'm not an atheist. I

:23:10.:23:14.

do believe in the concept of God, I just don't want any man-made,

:23:14.:23:24.
:23:24.:23:27.

organised religion telling me institutions with, apart from a few

:23:27.:23:31.

exceptions, inward looking leaders. It is all about buildings and books

:23:31.:23:41.
:23:41.:23:44.

that no longer have relevance that our work, our experiences, in mother

:23:44.:23:50.

nature or the universe. Let's find God in music and art and travel, and

:23:50.:23:54.

within ourselves. What we don't need is to find faith in organised

:23:54.:23:59.

religion, so let's drop the facade, embrace this change, and let our own

:23:59.:24:04.

personal beliefs be our guide to life in the future. Bobby Friction.

:24:04.:24:09.

Do you agree with him or disagree? Do organised religions provide a

:24:09.:24:13.

framework for our lives? Or would you prefer to find God on your own

:24:13.:24:16.

terms? You can join in the debate by webcam or make your point by phone,

:24:16.:24:24.

text, e-mail or online. So, Sally, has Bobby got a point? And isn't it

:24:24.:24:28.

the case, couldn't it be argued that organised religions encourage people

:24:28.:24:33.

to follow a herd rather than think for themselves? I can't really speak

:24:33.:24:37.

for all organised religions, but definitely for my own faith,

:24:37.:24:42.

thinking of yourself is vitally important to understanding

:24:42.:24:46.

Christianity and reading the Bible. We encourage people to form their

:24:46.:24:51.

own opinions, and I would encourage people to engage with the issues for

:24:51.:24:54.

themselves, engage with the person of Christ as you read the Gospels

:24:54.:24:58.

for yourself, and come to conclusions based on that. But it is

:24:58.:25:01.

important to think, what are the alternatives? We form our views by

:25:01.:25:05.

our guts and what we feel is right, which can lead us in all sorts of

:25:05.:25:09.

crazy directions, or we form our views by the good of what society

:25:09.:25:13.

teaches us, which actually we have seen, in history, has been a

:25:13.:25:21.

problem. Is that not a good point? If you junk tradition altogether,

:25:21.:25:24.

you are joking and accumulated body of wisdom, of guidance and thought

:25:24.:25:30.

that people have drawn on for centuries, what is not about as now?

:25:30.:25:36.

I think we are genuinely, is a mass, human population, smarter than

:25:36.:25:43.

we used to be. Really?Yes! I totally believe this. We are not

:25:43.:25:48.

living in agrarian communities. We have contact with every other type

:25:48.:25:52.

of person, every other idea, everything is available to us. You

:25:52.:25:56.

were just about to make a point about non-religion causing a lot of

:25:56.:26:01.

hurt. Two me, I assume you were going to use the old Nazi argument,

:26:01.:26:07.

that atheism, well, they were not really atheists, the atheists of the

:26:07.:26:12.

commonest block and everything. Two me, what religions are our super and

:26:12.:26:15.

you did groups like political ideologies. I almost feel like some

:26:15.:26:20.

allegiance these days be like political parties. I was not going

:26:20.:26:24.

to is a full and we outgrown religion? To take the point that

:26:24.:26:29.

Bobby was beginning to develop, has the internet killed organised

:26:29.:26:38.

religion? We may end up focusing on Facebook photos of holidays and

:26:38.:26:42.

hard-core porn. Thank goodness we live in such a smart age with people

:26:42.:26:47.

like Bobby around. He is the Saint Augustin of the 21st century. God is

:26:47.:26:50.

not about therapy, God is not about feeling good about yourself or a

:26:50.:26:54.

framework for the like. God is about truth, seating and try to find

:26:54.:26:58.

truth, and sometimes the truth is scary and asks you to do difficult

:26:58.:27:04.

things. Second, religion is like any kind of pass - it requires learning

:27:05.:27:08.

and discipline. As a musician to simply compose a symphony without

:27:08.:27:11.

any kind of training or structure, without an orchestra, with an

:27:11.:27:16.

orchestra, and he will compose noise. The same is the case with

:27:16.:27:19.

religion. Without organised religion, if you say, make up your

:27:19.:27:23.

own mind, they will come up with one or two things, dream catchers and

:27:23.:27:28.

crappy therapeutic stuff that has no real meaning or substance, or even

:27:28.:27:31.

worse, extremism. They will make decisions which are very bad. What

:27:32.:27:35.

Bobby is describing is how you end up with lots of people with shower

:27:35.:27:38.

caps on their heads drinking poisoned Jews in order to get onto a

:27:38.:27:47.

comment and fly away to meet God in the stratosphere. -- poisoned juice.

:27:47.:27:51.

Is it not a problem when you see different religions claiming the

:27:51.:27:55.

monopoly on truth? What is wrong with that? Is it not possible that

:27:55.:27:59.

one of the religions is wrong and the other is right? Why do feel that

:27:59.:28:04.

everyone has to be right? There is a truth beyond us, beyond you and me,

:28:04.:28:08.

and we are all arguing over what that truth is, and that struggle has

:28:08.:28:10.

defined supplies Asian and created art and beauty and society and

:28:10.:28:20.

everything. -- has defined civilisation. I understand what

:28:20.:28:23.

religion has given people over the ages, what it has given

:28:23.:28:27.

civilisation. Maybe as the human race, as human beings, we would not

:28:27.:28:35.

be as advanced as we are if it were not for the coalescent aspects of

:28:35.:28:40.

religion, but we are reaching a time where, the argument that there is

:28:40.:28:43.

only one truth, and I do not care if you are a tribesman in Papua New

:28:43.:28:46.

Guinea who is never met anyone, or someone living in Scotland, someone

:28:46.:28:51.

living at the North Pole, you must follow this truth to reach heaven.

:28:51.:28:56.

We are going to have some different views now, I want to speak to the

:28:56.:28:59.

co-founder of the Apostasy Project, and they help, if I am right in

:28:59.:29:04.

saying, people to leave religious affiliations if they are finding it

:29:04.:29:09.

difficult to do so. Why are you so keen to get people out of religion?

:29:09.:29:13.

It is not that I am keen to get people out of religion. I just want

:29:13.:29:18.

to ensure that everybody has the freedom to follow the way of life

:29:18.:29:21.

that they feel most comfortable with. The unfortunate situation is,

:29:21.:29:25.

when you talk about religion, particularly young people's

:29:25.:29:29.

religion, you are talking about the religion that was thrust upon them

:29:29.:29:31.

by their parents and their community, and a lot of people in

:29:31.:29:36.

this day and age are not comfortable with these identities and these

:29:36.:29:39.

belief systems that they are supposed to adopt because they have

:29:39.:29:43.

been told to. I think, any modern age, with human rights and things

:29:43.:29:47.

like that, people should have the right to choose, as I think Bobby is

:29:47.:29:51.

saying. Let's take a different view on that from Abdelwahab, who used to

:29:51.:29:57.

be known as UK Apache, when you were in the music business. You gave up

:29:57.:30:02.

music altogether in order to be able to practice your faith, the exact

:30:02.:30:12.
:30:12.:30:17.

opposite from the last caller. Why? I would not say I gave up music

:30:17.:30:23.

directly. I would say that my spiritual journey I still perform

:30:23.:30:28.

the same way. I still use my vocal talents. But I don't perform in

:30:28.:30:37.

clubs. I think it goes hand-in-hand with my face. What do you think of

:30:37.:30:42.

what a long shot half had to say about people who have been brought

:30:42.:30:47.

up with what he would say is the construction of religion? -- Alom

:30:47.:30:54.

Shaha. We live in England, a society where

:30:54.:30:59.

you have the choice to choose. Nothing has to be forced upon you.

:30:59.:31:09.
:31:09.:31:12.

Even in Islamic religion, there is no compulsion. Even if you are

:31:12.:31:18.

influenced by your parents, and you are going to be influenced with what

:31:18.:31:24.

you are up what up with, when you become to a certain age, you can

:31:24.:31:28.

choose what you want to follow, whether you want to be a Christian,

:31:28.:31:34.

a Hindu, an atheist... Sorry to interrupt you. I'm keen to get from

:31:34.:31:40.

you why it is that you have chosen what you have from a very

:31:40.:31:43.

independent and clearly intelligent point of view, what have you chosen

:31:43.:31:50.

and why? I have chosen is lamb. mother passed away about three years

:31:50.:32:00.
:32:00.:32:03.

ago. She never force religion upon me. She said it was up to me to

:32:03.:32:09.

choose. I looked at many religions. Eventually, I found the truth in

:32:09.:32:15.

Islam. That is what I related to. Everybody has a choice. For me, the

:32:15.:32:25.
:32:25.:32:26.

morals of Islam connected with me. In seeking the truth, like your

:32:26.:32:33.

panel said... I want to speak to Abdullah. I know

:32:33.:32:40.

him as UK Apache. We used to tour together. It is great going on about

:32:40.:32:45.

choice. I am not an atheist at all. You go on about the choice of

:32:46.:32:51.

accepting Islam, Church of bringing, Catholicism and... Out of

:32:51.:32:59.

interest, what are your thoughts on leaving a religion? Is it fair that

:32:59.:33:05.

a young guy can leave Islam if he wants to? If he wants to. We live in

:33:05.:33:12.

England, we have to follow the laws of the country. The law of the

:33:12.:33:17.

country is that people are free to make choices.

:33:17.:33:21.

Compare the spirit of the last two speakers. There is this language of

:33:21.:33:27.

love. It is fantastic. What does the first guy mean about brainwashing?

:33:27.:33:36.

When a kid goes to church, what kind of brainwashing is that? It is not

:33:36.:33:40.

brainwashing. There is so much paranoia about religion in this

:33:40.:33:44.

country. I am a Roman Catholic. The Roman Catholic Church is the world

:33:44.:33:54.
:33:54.:33:55.

's biggest non-governmental provider of help for people with AIDS.

:33:56.:34:03.

For the church of England, it is far from brainwashing. The biggest

:34:03.:34:06.

growth in Christianity is evangelical churches. It suggests

:34:06.:34:11.

that people are looking for certainty and not, for giving, the

:34:11.:34:15.

wishy-washy anything goes that is associated with the church of

:34:15.:34:23.

England. Evangelical courses promote the idea

:34:23.:34:28.

that you look into the issues yourself, that you explore what is

:34:28.:34:35.

truth and what do the claims of each religion have to say. Unlike my

:34:35.:34:40.

friend Bobby here, he's sitting on the fence as a permanent agnostic,

:34:40.:34:47.

but have you looked into the issues? Have you thought that an

:34:47.:34:53.

idea could be true? I'm going to leave that response, Bobby.

:34:53.:34:59.

I want to ask what you made of the comments about brainwashing? I am

:34:59.:35:02.

disappointed because I didn't mention brainwashing at all.

:35:02.:35:07.

point is that in the modern world, ancient religions seem anachronistic

:35:07.:35:11.

to a lot of people. As Bobby said, we have lots of new knowledge. There

:35:11.:35:15.

are other ways of making sense of the world outside of religion.

:35:15.:35:21.

People should have the freedom to choose those ways if they want. I am

:35:21.:35:30.

about freedom and choice just as much as UK Apache.

:35:30.:35:35.

This could go on for ages. I want to get another perspective. Noel

:35:35.:35:42.

Moules, and the Anabaptist Network, gives us a different take on

:35:42.:35:50.

organised religion. Yes, I think that there is a real

:35:51.:36:00.

need to come to the heart of what the Christian faith is concerned

:36:00.:36:04.

with. We need to look at Jesus -based spirituality. So many

:36:04.:36:11.

churches in the UK have been brought up in this historic catastrophe of

:36:11.:36:17.

Christendom, where there is a link between the church and state. People

:36:17.:36:22.

are moving away from the church in droves. People are looking at the

:36:22.:36:31.

church and seeing it as irrelevant. I, personally, rejoice in this.

:36:31.:36:36.

are keen on people getting out of buildings, aren't you? That is

:36:36.:36:43.

right. It is how the buildings are used. The important thing is

:36:43.:36:49.

community. For me, it is a Jesus focused spirituality that is

:36:50.:36:54.

empowering and working to transform society. I think there are all sorts

:36:54.:37:00.

of possibilities there for us to explore. I actually think we are

:37:00.:37:04.

living in the most exciting time to be a Christian in 2000 years. Sally

:37:04.:37:13.

Hitchiner? I do agree, to an extent. Religion

:37:13.:37:17.

in general is about relationships, a relationship with God, with other

:37:17.:37:21.

people who are gathering to worship God. Just as we are a family, a

:37:21.:37:25.

family needs a home. The church buildings are often the most public

:37:25.:37:31.

the recognised and owned aspect of the church, so it is a tragedy that

:37:31.:37:36.

we are known for our buildings... But it is true. One in six people go

:37:36.:37:40.

to visit a cathedral every year. People love their own church

:37:40.:37:44.

buildings. It is important that we make the most of that. We should all

:37:44.:37:50.

be together focusing on the church serving the community. Bobby, I'm

:37:50.:37:54.

going to break your heart because you can't get in here. There is so

:37:54.:38:04.

much to talk about. This is so great. OK, another time. Thank you.

:38:04.:38:08.

You have been voting in our text poll this morning. Should Britain

:38:08.:38:18.
:38:18.:38:23.

take insulin refugees? The lines are Co-operative stores have given lads'

:38:23.:38:30.

mags five weeks to cover up their front pages with sealed bags or be

:38:30.:38:34.

taken off the shelves. Tesco have not happened up their policy, two,

:38:34.:38:38.

persuading three lads' mags to adapt their front pages to become more

:38:38.:38:46.

modest. They have restricted sales of such magazines to over 18s/ --

:38:46.:38:55.

over 18s. The managing director of Twitter in the UK has said the

:38:55.:38:58.

company is hiring extra staff to guard against abusive tweets against

:38:58.:39:03.

women. He has apologised for recent attacks on the social media that

:39:03.:39:11.

have included threat of bomb attacks and rape directed at women. But just

:39:11.:39:14.

hours after his announcement, the classicist and TV presenter Mary

:39:14.:39:20.

Beard, who has faced abuse before, and not she had been sent a bomb

:39:20.:39:26.

threat through a tweet. So, the revealing photographs and lads' mags

:39:26.:39:34.

stoked up sexism? We will discuss that in a moment. First, the views

:39:34.:39:44.
:39:44.:39:51.

of two people who believe there is This photographer makes part of his

:39:52.:39:55.

living from glamour shots. He feels this sort of revealing photos that

:39:55.:40:01.

appear in so-called lads' mags and tabloid newspapers do not portray a

:40:01.:40:06.

negative image of women. The majority of people I find can

:40:06.:40:10.

appreciate it without degrading the person they are looking at.

:40:10.:40:16.

The supermarkets' get tough policy is misguided, according to Nathan.

:40:16.:40:21.

He believes it could do more harm than good.

:40:21.:40:25.

It will become something that is seedy, that we don't talk about.

:40:25.:40:29.

That is never a healthy way of having a discussion between adults.

:40:29.:40:33.

That is what we are talking about. Kids should not be looking at it. On

:40:33.:40:40.

the other side, Lucy Collette also takes issue with the critics.

:40:40.:40:44.

don't think it exploits women at all. Nobody has put a gun to my

:40:44.:40:50.

head. That is a view held by others in the business. Nathan argues there

:40:50.:40:53.

is a fine line between the sort of pictures that appear in other glossy

:40:53.:40:58.

fashion magazines and lads' mags. I looked at some covers earlier.

:40:58.:41:05.

was a handful of women in swimwear. If somebody being in a swimsuit now

:41:05.:41:12.

deemed offensive? -- is somebody. Then how do you treat other

:41:12.:41:17.

magazines where somebody has flesh on show? If lads' mags get banned,

:41:17.:41:24.

what is next? Are we going to have to start not to show our ankles? We

:41:24.:41:29.

are regressing to the dark ages. There are a lot of other important

:41:29.:41:33.

issues in the world to be addressing, not just the fact that

:41:33.:41:40.

women, who are equal that our equal right to do what we want to do is

:41:40.:41:45.

taken away. Nathan thinks it is up to the parents to regulate what

:41:45.:41:49.

their children see. If it is the content, I would argue

:41:49.:41:54.

you can't see the content until you look through it. If you are worried

:41:55.:41:58.

about kids, don't let your kids rifle through magazines in the

:41:58.:42:07.

supermarket on your own. Nathan there with his views. Should

:42:07.:42:12.

lads' mags be forced to cover up or are they seem to matter got wider

:42:12.:42:21.

problems in society? Or is cracking down actually taking away women 's

:42:21.:42:26.

equal rights? What do you think? You can join in by webcam or make your

:42:26.:42:30.

point by phone, text, e-mail or online. Let's hear the views of our

:42:30.:42:36.

guests. Bobby, what is wrong with them? It seems like a black and

:42:36.:42:41.

white issue. It is not, it is complex. On one side, you have got

:42:41.:42:48.

the history of feminism, who are four equality for women. Sadly, when

:42:48.:42:51.

you get equality, it also means young ladies can go out and say,

:42:52.:42:58.

well, I am going to/whatever to make money as I feel empowered, as well

:42:58.:43:05.

as feminists saying, I have equality of pay. You have got that side of

:43:05.:43:08.

the argument, which is essentially feminism isn't just about shutting

:43:09.:43:12.

down stuff. The other side is also what you mention about parents. I

:43:12.:43:17.

don't think these magazines are changing the way youths and boys and

:43:18.:43:23.

men view women. I believe it is about parents being able to bring up

:43:24.:43:28.

their kids with a very free and beautiful view of sexuality. They

:43:28.:43:37.

are out of sight input -- in supermarkets. I have no problem with

:43:37.:43:41.

that. It is an economic argument. If Tesco wants to do that, let them go

:43:41.:43:48.

ahead. It is their shop. A relic of the past? I was amused by the guy

:43:48.:43:54.

who said if you put a bag over the magazines, they will be seeded.

:43:54.:44:04.
:44:04.:44:05.

think they are seedy already. There is different forms of sexuality. To

:44:05.:44:10.

me, the big issue is the Internet, hard-core pornography, which is

:44:10.:44:15.

basically vicarious prostitution. That is doing more damage to young

:44:15.:44:19.

people 's mines, because it is so available. But the suggestion is

:44:19.:44:24.

that this is a matter of degree. Degree is important. I am worried

:44:24.:44:29.

that we are starting to say we should either shut down sex or

:44:30.:44:35.

liberate all sex. It is between authoritarianism and libertarianism.

:44:35.:44:41.

No, we should have a mature debate. We should make a choice and a

:44:41.:44:44.

distinction, please come between hard-core, abusive pornography and

:44:44.:44:49.

something that is just about people having a bit of fun.

:44:49.:44:55.

People are confused because they feel feminists are against flesh,

:44:55.:44:58.

against the shortness of the SCUD or showing off your boobs. It is not

:44:58.:45:05.

about that. It is about models of perfectionism. Women's magazines are

:45:05.:45:15.

guilty of this as well. It means all of us, women, aren't happy with the

:45:15.:45:18.

way they look and men aren't happy with the women they share a bed

:45:18.:45:28.

with. It is important that we show the needs of the Internet industry,

:45:28.:45:30.

women who are doing it because they need the money. That is what

:45:30.:45:40.

damaging to a society. It is interesting you bring up the point

:45:40.:45:47.

about women's magazines? I think that is an issue that Lucy Collett

:45:47.:45:51.

is also keen to make, because you argue that other magazines can be

:45:51.:45:58.

more damaging to women than the kind of work that you do. Is that right?

:45:58.:46:02.

There is an element of damage to women with these magazines, because

:46:02.:46:09.

they are constantly telling you how to diet, because you might be too

:46:09.:46:14.

big. I am try to think of my words here! They are constantly picking up

:46:14.:46:20.

flaws in women, picking out cellulite on a women. Everyone has

:46:20.:46:23.

got cellulite, everyone gets spots, and it makes the readers feel

:46:23.:46:28.

inadequate about themselves. I know, for a start, I did when I was

:46:28.:46:32.

younger, when I was turning into a woman myself. I would see these

:46:32.:46:38.

images of women and magazines saying, look, she is too fat. So I

:46:38.:46:41.

thought, crikey, I am not allowed to look like that, so I did extreme

:46:41.:46:49.

dying thing -- dieting, I used to be a size eight, and now I am a size

:46:49.:46:53.

12-14, so it seems ridiculous, because this is my natural body. I

:46:53.:46:57.

want to show my body off because I am happy with it. I want to help

:46:57.:47:02.

women understand that it is fine to be this size, whereas in gossip

:47:02.:47:05.

magazines they slate you for it. They tell you it is not okayed to be

:47:05.:47:10.

this big, or they tell you it is not okayed to be this skinny. It is

:47:10.:47:15.

mixed messages that they are giving you all the time. Lucy, thank you

:47:15.:47:19.

very much, a very interesting point. Bobby, I want to put this to you,

:47:19.:47:25.

have we got the wrong target here? was going to ask a question about

:47:25.:47:29.

the boys, young men, how young men perceive sexuality. You have talked

:47:29.:47:34.

about young women and gossip magazines, what do you think about

:47:34.:47:39.

your breasts and young boys? Honestly, it was not a joke

:47:40.:47:46.

question. How are you affecting the use of Britain, the male side of it?

:47:46.:47:50.

The male side of it? Well, it is an appreciation of the female form, it

:47:50.:47:54.

is instinctive, you are meant to look at someone else being naked,

:47:54.:47:58.

because it is in your nature. How are we to have children if we do not

:47:58.:48:03.

know what the other sex looks like? Sexes there, it is in your instincts

:48:03.:48:08.

do what to do it, no matter how much you cover it up, no matter how much

:48:08.:48:16.

you deem it bad, it is there, because we are born. The thing I

:48:16.:48:20.

would like to put due, Lucy, you seem bright and articulate, this is

:48:21.:48:24.

something you have actively chosen to do, but I used to be a youth

:48:24.:48:28.

worker, and the thing that struck me micro was that some in your the

:48:28.:48:31.

girls I was working with, it was their aspiration to be a glamour

:48:31.:48:36.

girls or a footballer's wife. It is one thing for a small number to

:48:36.:48:41.

genuinely choose that, but where are the girls that want to be doctors,

:48:41.:48:48.

lawyers, housewives, all these other variety of things? The choice is

:48:48.:48:52.

really important, educating young girls that they can choose their

:48:52.:48:54.

destiny. Just because they are beautiful does not mean they have to

:48:54.:48:59.

do something like this, their minds are as important as their bodies.

:48:59.:49:04.

Lucy, thank you for making a point, I do want to bring in Kat Banyard,

:49:04.:49:12.

who is the founder of UK Feminista, a campaign for gender equality and

:49:12.:49:17.

part of the campaign to lose the lads' mags. What do you make of this

:49:17.:49:21.

point that, actually, you are going to the barricades on something that

:49:21.:49:26.

is just a matter of degree, not as important as what is happening on

:49:26.:49:30.

the internet, some of the hard-core stuff? And on the other level,

:49:30.:49:33.

frankly, there is other stuff that demeans women that you are not

:49:33.:49:41.

making a fuss about? The campaign led by UK Feminista and Object is

:49:41.:49:44.

not about saying this is the only issue in the world, but lads' mags

:49:44.:49:51.

play a crucial and unique role, a side rolled to the internet, because

:49:51.:49:55.

they are placed in everyday spaces, like shops and supermarkets, where

:49:55.:50:01.

people go to get their food with their children. They play a role in

:50:01.:50:06.

normalising the idea that it is acceptable to see people as

:50:06.:50:10.

dehumanised sex objects, and that is what lads' mags are all about. For

:50:10.:50:13.

ten years, they have done very effective marketing is just a bit of

:50:13.:50:18.

harmless fun, a bit of banter. But there is extensive research to show

:50:18.:50:21.

that treating women like sex objects duels sexist attitudes and

:50:21.:50:31.
:50:31.:50:34.

behaviours. We accepted it is not okayed to have... Do these lads'

:50:34.:50:44.
:50:44.:50:47.

mags teens fuel the kind of sexism we have been seeing on Twitter?

:50:47.:50:53.

There is a reason that the biggest coalition against violence is

:50:53.:50:56.

supporting this campaign, and that is because by betraying women as sex

:50:56.:51:02.

objects, it feels sexist attitudes and behaviours that underpin

:51:02.:51:06.

violence against on. It is a hugely serious issue, and that is why

:51:06.:51:10.

thousands of people have been raising boys and have been at the

:51:10.:51:17.

shocked. Let me bring in Dominic Smith, the editor of Nuts magazine,

:51:17.:51:21.

one of the magazines that has been asked to cover up by some stores, to

:51:21.:51:27.

tone down your front covers by others. Do you accept that you are

:51:27.:51:32.

creating an environment where the kind of abuse that we have been

:51:32.:51:42.

seeing on Twitter is more likely, is made more permissible among some

:51:42.:51:48.

segments of the male publishing? absolutely do not. I have to point

:51:48.:51:52.

out these at two very separate issues that you are merging, the

:51:52.:51:55.

views on Twitter is terrible and no-one can say it is fine, it is

:51:55.:52:00.

awful. And then these lads' mags, which are a separate issue.

:52:00.:52:04.

point has been made that it is not separate and that you are

:52:04.:52:07.

contributing to an object of occasion of women which makes the

:52:07.:52:14.

kind of thing that we have seen on Twitter more likely to happen.

:52:14.:52:20.

not at all. Kat Banyard talked about treating women as dehumanised sex

:52:20.:52:25.

objects. In our magazine, these women are celebrities. Lucy Collett

:52:25.:52:29.

is a personality, we interview her. These are not just visual images,

:52:29.:52:35.

they have a rounded personality in the magazine. The daily review of

:52:35.:52:39.

2007 pointed out there is no causal link between images and lads' mags

:52:39.:52:43.

and harm to young people, it is in the report, I would urge her to go

:52:43.:52:49.

and look at that report. I wonder if some of this debate is framed by

:52:50.:52:53.

class. Because I think quite often there is a certain snobbery towards

:52:53.:52:57.

women who choose that particular kind of profession, which is very

:52:57.:53:00.

unfair, because not everybody wants to be a doctor or a lawyer. Some

:53:00.:53:04.

people want to be a footballer's wife, and there is a judgment made

:53:04.:53:09.

about that. I'm not sure this debate is entirely about the subject, and

:53:09.:53:13.

we talk about it entirely in terms of feminism. Men are object divide,

:53:13.:53:18.

too, men are on the front cover of magazines. This is about the

:53:18.:53:23.

commercialisation of the body and rampant materialism. I am worried

:53:23.:53:26.

that it is one group of women saying to another group, you are not being

:53:26.:53:31.

what a modern woman should be. one thing to say that at about an

:53:31.:53:36.

individual. When a class of girls all wants to be a footballer's wife,

:53:36.:53:40.

then you begin to think, maybe we are and Doctor making these girls

:53:40.:53:44.

not to reach their potential. Not everybody has the gift to be a

:53:44.:53:49.

doctor or a lawyer, but when there is not diversity, and there are a

:53:49.:53:52.

disproportionate number of girls from rougher areas who wants to be

:53:52.:53:56.

in these professions, we should ask what we are doing to them as a

:53:56.:54:01.

society. Isn't that about parenting in 2013? We cannot just wash our

:54:01.:54:05.

hands of its because they are not our kids. I do not know if you have

:54:05.:54:09.

daughters, but it is important that parents take an active role. As a

:54:09.:54:13.

society, we need to take responsibility and be role models

:54:13.:54:18.

and empower young girls to see their potential and make active choices.

:54:18.:54:22.

agree with that. I just want to emphasise again that I think this

:54:22.:54:28.

debate about Twitter is not entirely about misogyny and feminism. It is

:54:28.:54:32.

about how we treat each other as individuals. I know the nature of

:54:32.:54:36.

some of the threads are very highly sexualised and about femininity, but

:54:37.:54:40.

I get calls about unpleasant things and threatened all the time, and I

:54:40.:54:44.

am not a woman. You do not have the same standards of perfectionism pump

:54:45.:54:50.

that you all the time. There are men who are anorexic, there are trends

:54:50.:54:54.

that are coming out in masculinity as well but are not allowing

:54:54.:54:57.

diversity and freedom of expression, but it is primarily focused on

:54:57.:55:03.

women. That is partly because we live in a world where the mind is

:55:03.:55:06.

undervalued and the physical is seen more important. But why does that

:55:06.:55:11.

apply more to women? Not at all, I think men are under certain

:55:11.:55:15.

pressures, you know, talking on a personal level, I do not like sport,

:55:15.:55:19.

and I'd be locked out of male society. We are under pressure as

:55:19.:55:22.

well, coming towards the end of the programme, and I want to let you

:55:22.:55:27.

know what viewers have been saying. This anonymous comment, it is up to

:55:27.:55:31.

parents to regulate what their children see, not the government.

:55:31.:55:34.

Should magazines that have topless men on the cover be obscured as

:55:34.:55:40.

well? And this can only be a positive step in altering the public

:55:40.:55:45.

mindset that women exist mainly for men's gratification. The last words

:55:45.:55:49.

to you, thank you very much for your comments are not. We have to end it

:55:49.:55:54.

there. The results are in of the poll, we asked whether Britain

:55:54.:56:01.

should take in Syrian refugees, and this is what you told us. 13% except

:56:01.:56:10.

yes, and 87% said no. All the good people at church, that is the

:56:10.:56:18.

problem! That is where I should be, too! Exactly, we are not at church.

:56:19.:56:25.

, I am sorry about that, viewers. will try to drag Bobby with us as

:56:25.:56:35.
:56:35.:56:35.

well! It is a hefty majority, isn't it? For you who felt that we need to

:56:36.:56:41.

show compassion. We do, and I think compassion is... Things that promote

:56:41.:56:46.

compassion, for example, church, are incredibly useful analysis ID,

:56:46.:56:49.

important voices that listen to us when we are feeling this financial

:56:49.:56:56.

squeeze. It is a hefty majority for people who do not want refugees

:56:56.:57:01.

necessarily coming in now, but not necessarily a majority of people

:57:01.:57:05.

washing their hands of them. disagree, I think an instinctive

:57:05.:57:10.

response is yes, it is sad we did not get that. I understand these are

:57:10.:57:13.

troubled times, and people are worried about their services, their

:57:14.:57:17.

own communities. Nonetheless, when someone knocks on your door, when a

:57:17.:57:21.

stranger comes, you should let them in, that is what we should do as

:57:21.:57:27.

human beings. Bobby? I agree, and if they come knocking at the door, we

:57:27.:57:34.

have a chance to help our other neighbours, into injunction with our

:57:34.:57:37.

other neighbours, to look after them. So they can look after

:57:37.:57:42.

themselves down the street! It is important we look after ourselves as

:57:42.:57:46.

a society and we do not close our ears to others because they are on

:57:47.:57:51.

the other side of the world. Thank you very much indeed, thanks to

:57:51.:57:56.

everyone who is taken part today, also to my guests in the studio,

:57:56.:58:00.

reverend Sally Hitchiner, Tim Stanley and Bobby Friction. Do not

:58:00.:58:04.

text or call the phone lines anymore, they are now closed, but

:58:04.:58:08.

you can continue the conversation online. The links are on the

:58:08.:58:12.

website. That is it for this week. Thanks for watching and for all your

:58:12.:58:17.

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