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of Syrians fleeing the conflict on their streets is a massive | :00:12. | :00:15. | |
humanitarian crisis. Neighbouring countries may not be able to help to | :00:15. | :00:20. | |
cope the continued influx of people. So other countries may have to help. | :00:20. | :00:25. | |
Britain may be asked to take in refugees. But should we? Would it be | :00:25. | :00:35. | |
:00:35. | :00:55. | ||
Welcome to Sunday Morning Live. Also on the show: More than 14 million | :00:55. | :00:58. | |
people classed themselves as having no faith. Bobby Friction believes | :00:58. | :01:04. | |
organised religion is to blame. Religions are becoming self-serving | :01:04. | :01:10. | |
institutions. They have inward looking leaders. It is about | :01:10. | :01:17. | |
buildings and books that have no longer any relevance. | :01:17. | :01:22. | |
And as supermarkets ask lads' mags to cover up, a Page three model says | :01:22. | :01:28. | |
wife -- watches sets -- what she thinks. | :01:28. | :01:32. | |
My guests are the Reverend Sally Hitchiner, who is an Anglican priest | :01:32. | :01:36. | |
and chaplain at Brunel University. She also runs an AA meeting, | :01:36. | :01:41. | |
Agnostics Anonymous. Bobby Friction, from the BBC Asian | :01:41. | :01:43. | |
Network, describes himself as a music obsessive and worldwide | :01:43. | :01:49. | |
troublemaker. And Tim Stanley, journalist and leader writer with | :01:49. | :01:53. | |
the Daily Telegraph, who also has his own Internet opinion blog. | :01:53. | :01:57. | |
Welcome to you all. We want to know, of course, will what you think. If | :01:57. | :01:59. | |
you have a webcam com you can join you have a webcam com you can join | :01:59. | :02:09. | |
:02:09. | :02:21. | ||
us to Skype. You can also give your in Syria during the current conflict | :02:21. | :02:27. | |
is now more than 100,000. That is a shocking enough statistics. But the | :02:27. | :02:31. | |
fatality toll has been accompanied by what is estimated to be the | :02:31. | :02:34. | |
displacement of around 2 million others. Many of them are fleeing to | :02:34. | :02:39. | |
neighbouring countries. Germany has already offered to take in 5000 | :02:39. | :02:43. | |
refugees if need be. The UN says that if the situation worsens, it | :02:43. | :02:47. | |
may ask other European countries, including Britain, to take in their | :02:47. | :02:54. | |
share. The fighting in Syria is driving | :02:54. | :02:59. | |
6000 Syrians from their homes every day, according to the UN. Many of | :02:59. | :03:05. | |
them are crossing the border and setting up home in refugee camps in | :03:05. | :03:09. | |
Turkey Jordan, Lebanon Egypt and Iraq. | :03:09. | :03:16. | |
Ten or 11 people in a tent for four. I don't know how they cope. If the | :03:16. | :03:19. | |
UN asks Britain to help take in refugees, that is likely to raise | :03:19. | :03:23. | |
concerns here at a time when the government is tightening up on | :03:23. | :03:30. | |
immigration. Hello, my love. | :03:30. | :03:35. | |
Christine Gilmore is at the sharp end of that debate. She is British | :03:35. | :03:40. | |
and has kept her maiden name but she is married to Zeead, a Syrian | :03:40. | :03:46. | |
national she met while studying in Damascus. | :03:46. | :03:50. | |
I met him through work, through business. We just hit it off | :03:50. | :03:56. | |
straightaway. Christine decided to leave Syria | :03:56. | :03:59. | |
because of the troubles. She now lives in Leeds. Her husband is still | :03:59. | :04:03. | |
in Damascus will stop so far, she has not been granted a Visa to join | :04:03. | :04:09. | |
her in Britain. We have already been waiting three | :04:09. | :04:14. | |
years to be together. Three years of my life where I feel in limbo. They | :04:14. | :04:20. | |
will not let him in. I can't go to Syria, either. Her only contact with | :04:20. | :04:24. | |
Zeead is by WebCam. Or, more often, on an unreliable | :04:24. | :04:34. | |
:04:34. | :04:41. | ||
phone line. I know, it is dangerous. I need you so much. I know. | :04:41. | :04:44. | |
Alongside her own problems and being reunited with Zeead, Christina is | :04:44. | :04:48. | |
concerned about the thousands of other Syrians who face a bleak | :04:48. | :04:53. | |
future. A quarter of the entire Syrian | :04:53. | :04:57. | |
population is this place. They are living in caves, under trees. They | :04:57. | :05:01. | |
are living in parks. I have seen them with my own eyes. They have | :05:01. | :05:08. | |
nothing. They are not receiving aid. I think it is shameful. At the | :05:08. | :05:13. | |
moment, Christine is primarily focused on her own personal | :05:13. | :05:20. | |
situation. Please be careful. I want you just | :05:20. | :05:29. | |
to be careful. Look after yourself. That is one individual story. There | :05:29. | :05:35. | |
are thousands of others looking for refuge. The government says there | :05:35. | :05:41. | |
are no plans to invite them here. But is it right, Tim Stanley? | :05:41. | :05:46. | |
all. We have a moral responsibility to do something. We should focus | :05:46. | :05:50. | |
cash on places like Lebanon on to make sure there is good careful | :05:50. | :05:53. | |
refugees there. When Britain acts like an imperial power, when it | :05:53. | :05:57. | |
picked a side in a Civil War to offer moral support to one side, and | :05:57. | :06:02. | |
when the side loses and things turned difficult, we have a | :06:02. | :06:05. | |
responsibility because we are involved to stand up and take | :06:05. | :06:09. | |
people. That happened in the case of Iraq and Afghanistan. It should | :06:09. | :06:15. | |
happen in the case of Syria. This is the consequence of us pushing people | :06:15. | :06:18. | |
around and getting involved. That is the question for our text | :06:18. | :06:28. | |
:06:28. | :06:36. | ||
vote. Should Britain take in will be announced at the end of the | :06:36. | :06:44. | |
show. Bobby Friction. Moral | :06:44. | :06:51. | |
responsibility? I am very proud of Britain's | :06:51. | :06:56. | |
leadership when it comes to refugees over the last 100 years. At any | :06:57. | :07:02. | |
other point, I think I would have completely, 100% said water and | :07:02. | :07:08. | |
asked taking in those refugees. I do feel that we are at a unique point | :07:08. | :07:16. | |
in history, British history, European history. -- 100% supportive | :07:16. | :07:21. | |
of taking in those refugees. We have what is happening in the Middle | :07:21. | :07:29. | |
East. This is not just a Civil War in Syria. It is what is happening | :07:29. | :07:32. | |
throughout the Middle East, which is an ideological struggle which soon | :07:32. | :07:40. | |
could spread across the Middle East. This time, before we start to let in | :07:40. | :07:44. | |
refugees, we to focus on surrounding countries. Maybe not Lebanon, where | :07:44. | :07:49. | |
a quarter of the population are refugees. We need to focus on places | :07:49. | :07:55. | |
like Turkey and do our good deeds but do it through money and | :07:55. | :08:01. | |
leadership. Sally, let's take the first of these points. Are people | :08:01. | :08:06. | |
right to fear the social consequences in Britain if we bring | :08:06. | :08:12. | |
in Syrian refugees? Are you implying that there might be extremists among | :08:12. | :08:20. | |
the refugees that we take in? is one fear. Indeed, there are so | :08:20. | :08:26. | |
proclaimed jihad -ists now among the Syrian opposition. There is a great | :08:26. | :08:28. | |
deal of disquiet about what the effect might be of bringing in who | :08:28. | :08:33. | |
knows whom. We need to be careful on who we bring in. But we are already | :08:33. | :08:37. | |
involved. Tim was saying we can't risk getting partially involved | :08:37. | :08:41. | |
because we have to pick up the pieces. The UK government already | :08:41. | :08:49. | |
funds rebels in non-lethal equipment. We are already involved | :08:49. | :08:53. | |
in this complex. There is so much humanitarian need. Thousands have | :08:53. | :09:01. | |
died. The experience of Syrians I have met is that they are just | :09:01. | :09:04. | |
deeply in distress. Three quarters of the refugees are women and | :09:04. | :09:10. | |
children. We need to play a part in looking after them. We are already | :09:10. | :09:14. | |
involved. We can still be involved through the UN and working with | :09:14. | :09:18. | |
partners, especially Turkey. Our We don't have to bring all of the | :09:18. | :09:22. | |
refugees in. I am not sitting here and say we should have a closed-door | :09:22. | :09:29. | |
policy. At the moment, refugees, they come into areas that are black, | :09:29. | :09:36. | |
Asian and Kosovan, and all of the recent waves of immigration we have | :09:36. | :09:42. | |
had. The pressure has happens there. Tim, I got the impression from your | :09:42. | :09:48. | |
opening remarks that you would invite the Syrian refugees in | :09:48. | :09:53. | |
against your better judgement. Do you have no fears about what the | :09:53. | :09:58. | |
effects in Britain would be? They're always fears, Fiat in terms of on | :09:58. | :10:08. | |
:10:08. | :10:09. | ||
public services, fear of who you are taking in. Another group we should | :10:09. | :10:13. | |
be compassionate for is Syrian Christians. They are picked on by | :10:13. | :10:18. | |
both sides. When it comes to humanitarian crisis, you have to | :10:18. | :10:22. | |
take a leap of faith. That is the faith in other people, the faith | :10:22. | :10:26. | |
that this is the best you can do for people who are truly in need. In | :10:26. | :10:30. | |
that case, I think that is the judgement we have to make. We have | :10:30. | :10:33. | |
to make the judgement because we chose to be involved. When you | :10:33. | :10:38. | |
choose to be involved in that way, you have to take responsibility for | :10:38. | :10:41. | |
the consequences. There are a lot of people in this country who are | :10:41. | :10:44. | |
already radicalised will stop there were problems before any Syrians | :10:44. | :10:51. | |
arrive. The idea that a wave of refugees caused the problem is | :10:51. | :10:58. | |
misleading. There are already home-grown problems. Let me bring in | :10:58. | :11:08. | |
:11:08. | :11:11. | ||
the Lim rather -- let me bring in a visitor. Where were you and what did | :11:11. | :11:17. | |
you see out there? I have just come back on Thursday night. It was my | :11:17. | :11:20. | |
third trip since the beginning of the year. I witnessed a number of | :11:20. | :11:30. | |
:11:30. | :11:32. | ||
disasters in my time. I will just give you an idea of one particular | :11:32. | :11:38. | |
tented village, if I can call it that. This village is inside the | :11:39. | :11:46. | |
border. The village I got to come and when I say the word village, I | :11:46. | :11:52. | |
used the word loosely. 190 families have travelled 150 kilometres. They | :11:52. | :11:57. | |
arrived 20 days ago. I asked where they had been living before this, | :11:57. | :12:02. | |
and they said they had been living in caves. Think about this. They had | :12:02. | :12:06. | |
no tents. They are living with sheets over their heads, under olive | :12:06. | :12:11. | |
trees. They haven't had a hot meal for they can't remember how long. We | :12:11. | :12:15. | |
went there to do a food distribution in the next day. We distributed | :12:15. | :12:20. | |
16,000 food parcels in Ramadan. When we gave the food out, the first | :12:20. | :12:25. | |
thing I saw the families do is to share it with those who arrived the | :12:25. | :12:31. | |
night before. That food is not going to go far. The sanitation, the water | :12:31. | :12:35. | |
hygiene is deplorable. The other thing I want people to take note of | :12:35. | :12:41. | |
when they take part in your vote is the medical issues. The number of | :12:41. | :12:46. | |
young girls who have had their legs blown off, women who have had arms | :12:46. | :12:51. | |
blown off, they have been targeted by the regime. Hold fire just a | :12:51. | :12:56. | |
moment. I want to ask the friction for his comments on that. They are | :12:56. | :13:02. | |
filled to bursting point. Do we not need to do our bit? I would like to | :13:02. | :13:08. | |
ask Na'eem Raza a question. You have spoken to these refugees. It is a | :13:08. | :13:14. | |
heartbreaking story. We are all affected by it. But these guys don't | :13:14. | :13:21. | |
want to come to the UK, do they? They want food, basic essentials. | :13:21. | :13:26. | |
I don't think anybody wants to leave their home country. The issue is | :13:26. | :13:30. | |
that we have to take some kind of steps. When I took of medical | :13:30. | :13:37. | |
issues, there are some extreme cases before the war, people with medical | :13:37. | :13:41. | |
issues, and nobody is working inside the country. These people are left | :13:41. | :13:48. | |
on their own. People requested medication everywhere. I wanted to | :13:48. | :13:54. | |
take a doctor across the border to treat an issue. There are hardly | :13:54. | :13:59. | |
these issues. There is nothing in the country for them. We have to | :13:59. | :14:03. | |
come in to the country and Paul be people out. Thank you for giving us | :14:03. | :14:10. | |
such a graphic picture of what the campus are like. Can I ask now to | :14:11. | :14:19. | |
talk to the Reverend Nadim Nassar on the WebCam. He's the founder of a | :14:19. | :14:23. | |
foundation and is the first Syrian Anglican priest in Britain. You have | :14:23. | :14:31. | |
heard that moving condition of the refugees. Do you think Britain | :14:31. | :14:38. | |
should be bringing them in? Good morning. There is no bright or | :14:38. | :14:45. | |
lovely situation for any refugees. Refugees mean, by their nature, that | :14:45. | :14:50. | |
it is a tragedy. I want to ask the government what is the incentive, | :14:50. | :14:57. | |
what is behind the idea of bringing refugees to this country? And how | :14:57. | :15:02. | |
many? Germany is offering to bring 5000 people. Tell me something. 5000 | :15:02. | :15:12. | |
:15:12. | :15:14. | ||
people out of 6 million? How much would be a solution to the problem? | :15:14. | :15:21. | |
I think the problem is not how many people we bring here to Britain or | :15:21. | :15:25. | |
to Germany or other countries. The question is, how do we solve the | :15:25. | :15:35. | |
:15:35. | :15:38. | ||
problem. It is a gesture only. That is the point I was going to put to | :15:38. | :15:45. | |
you. Let me ask you, tokenism is what the Reverend was saying. | :15:45. | :15:50. | |
think he makes a very good point. It is important this conflict ends as | :15:50. | :15:52. | |
quickly as possible and we enable Syria and its inhabitants to get | :15:52. | :15:58. | |
back to a normal life, but it is not a safe plays right now, and it is | :15:58. | :16:03. | |
not possible for people to maintain a safe existence. They are fleeing | :16:03. | :16:06. | |
to neighbouring countries that are less equipped to deal with them than | :16:06. | :16:10. | |
we are, so I think we need to play our part in not just pumping aid | :16:10. | :16:14. | |
into Syria but actually providing safe outlets for people to take | :16:14. | :16:24. | |
:16:24. | :16:29. | ||
refuge before they turn back to There are two scary double standards | :16:29. | :16:33. | |
here. First of all, in this country, we are all in favour of economic | :16:33. | :16:36. | |
immigration. Bog area and remain you will have access to the labour | :16:36. | :16:45. | |
market, and we don't mind that. -- old area and Romania. The second | :16:45. | :16:48. | |
double standard is that I suspect that when it comes to talking about | :16:48. | :16:51. | |
refugees from largely Islamic countries, people express more | :16:51. | :16:54. | |
concern and more worried than they would if they were talking about | :16:54. | :16:59. | |
countries from Christian countries. There is a very worrying attitude | :16:59. | :17:03. | |
toward Syria and the nature of asylum seekers that betrays a | :17:03. | :17:06. | |
decline in charitable spirit among some people. We should make it clear | :17:06. | :17:09. | |
that it is not the British government that is accused of | :17:09. | :17:13. | |
tokenism or any such thing, it is the UN that is suggesting that they | :17:13. | :17:18. | |
might, in the course of time, come to Britain. Let's forget the UN, | :17:18. | :17:24. | |
let's forge ahead. Let's take the money we would have spent taking | :17:24. | :17:27. | |
these refugees in and work with Turkey. Turkey is not a third World | :17:27. | :17:34. | |
country. It is easy for us to have compassion fatigue when people are | :17:34. | :17:37. | |
in a far-away country. If we were a young mum with three kids knocking | :17:37. | :17:41. | |
on the door, we would want to help them, but the fact that they are far | :17:41. | :17:48. | |
away means we do not care as much, and even having just a small, capped | :17:48. | :17:52. | |
number of refugees in the UK would raise our compassion. I care more | :17:52. | :17:56. | |
about Syria because of the Syrians I have met through my work and through | :17:56. | :18:00. | |
different situations, and I think they could be vital spokespeople, | :18:00. | :18:03. | |
who keep us aware of the conflict and stop this from becoming more | :18:03. | :18:08. | |
horrific than it needs to be. Bobby does not mean it this way, but | :18:08. | :18:12. | |
sometimes, when people say, let the region deal with its problems, it is | :18:12. | :18:17. | |
a case of the fairing charity and the charitable response. I think it | :18:17. | :18:20. | |
overlooks the fact that it is our problem and we have fuelled this | :18:20. | :18:29. | |
crisis by our actions. I mentioned Turkey because let's look at 11 and | :18:29. | :18:32. | |
- a quarter of the country are now refugees, the same sectarian issues | :18:32. | :18:37. | |
that are driving Syria are also there in Lebanon. It is not as | :18:37. | :18:43. | |
pushing them. How much compassion fatigue, do you think, is going on | :18:43. | :18:45. | |
in this country? The Disasters Emergency Committee say they have | :18:45. | :18:50. | |
only raised �17 million for Syrian aid so far compared to, for | :18:50. | :18:55. | |
instance, 107 million for the Haiti earthquake. I think it is really | :18:55. | :18:59. | |
important, the point you raised, and it breaks my heart to think that we | :18:59. | :19:02. | |
are less compassionate as a nation to muzzle the Geordie countries. | :19:02. | :19:12. | |
:19:12. | :19:14. | ||
That is evil, that is wrong. -- two Muslim majority countries. It is | :19:14. | :19:18. | |
really important to know that we are secure in our cultural identity, | :19:18. | :19:23. | |
that refugees are a gift to our nation and have made us who we are, | :19:23. | :19:28. | |
and it is really important to push people were there seems to be a | :19:28. | :19:31. | |
disparity between wanting immigrants from countries that look like us and | :19:31. | :19:37. | |
maybe sound like us, I don't know who that is, because Britain is so | :19:37. | :19:42. | |
multicultural these days. Where does this go in the end? I am the son of | :19:42. | :19:46. | |
an immigrant, I understand these issues, I love this country, I'm not | :19:46. | :19:52. | |
saying, let's close the door, but it is a complex situation. It is not | :19:52. | :19:55. | |
just Syria, we know what is happening in the Middle East. It is | :19:55. | :19:59. | |
not compassion fatigue and Islam phobia. It is the fact that we are | :19:59. | :20:02. | |
living in austerity Britain, it is getting hard-core within the inner | :20:02. | :20:07. | |
cities, it is getting really hard. We love people, we love refugees, | :20:07. | :20:11. | |
but what we are looking at now is not a natural disaster. It is not | :20:11. | :20:20. | |
Haiti, it is not a tsunami. It is a local civil war which could | :20:20. | :20:23. | |
eventually be the 21st century of the Spanish civil war, the beginning | :20:23. | :20:27. | |
of a much wider conflict. I do not think it is about being | :20:27. | :20:29. | |
anti-immigrant or refugee. Let's hear what some of our viewers as | :20:29. | :20:37. | |
saying. Barry says we must help them as much as we can but that is not | :20:37. | :20:41. | |
the same as giving them all a home. Ciaran says we have confused asylum | :20:41. | :20:46. | |
with economic migration. Of course, we should offer shelter to those in | :20:46. | :20:50. | |
need. And Derek in Manchester says we have enough migrants as it is, | :20:50. | :20:54. | |
Britain cannot afford to provide housing and an income for Syrian | :20:54. | :20:59. | |
refugees, too. That was Derek and Manchester. Do keep your comments | :20:59. | :21:04. | |
coming in. Our poll is still open, and the question is, should Britain | :21:04. | :21:14. | |
:21:14. | :21:28. | ||
take in Syrian refugees? You can Attendances at most Christian | :21:28. | :21:32. | |
churches in Britain have been dropping for decades. In the last | :21:32. | :21:36. | |
national census, more than 40 million people classed themselves as | :21:36. | :21:40. | |
having no religion. There has been a growth in non-Christian religions, | :21:40. | :21:44. | |
most marked in Islam is the country's cultural and ethnic | :21:44. | :21:49. | |
profile changes. In a recent survey by you go, there were suggestions | :21:49. | :21:53. | |
that 41% of all young people agreed with the statement, religion is more | :21:53. | :21:58. | |
often the cause of evil in the world. Broadcaster Bobby Friction | :21:58. | :22:03. | |
believes structured religion is no longer relevant and the future is | :22:03. | :22:13. | |
:22:13. | :22:16. | ||
about personal spirituality, not This building used to be a church. | :22:16. | :22:20. | |
It is where the locals would come and get their moral guidance every | :22:20. | :22:24. | |
Sunday, or at least that is are mantic view of the past. The truth | :22:24. | :22:29. | |
is attendance was a tradition, not a religious choice. That is why | :22:29. | :22:36. | |
numbers have declined so much over the decades. This is a living | :22:36. | :22:42. | |
example of the decline of institutionalised religion. This is | :22:42. | :22:49. | |
now a Pakistani restaurant. The Jews have been replaced by dining tables. | :22:49. | :22:53. | |
Some of you might get sentimental about that, but why? It is just | :22:53. | :22:58. | |
bricks and water. God does not physically reside here. Like he does | :22:58. | :23:08. | |
:23:08. | :23:10. | ||
not reside in other religious religion, but I'm not an atheist. I | :23:10. | :23:14. | |
do believe in the concept of God, I just don't want any man-made, | :23:14. | :23:24. | |
:23:24. | :23:27. | ||
organised religion telling me institutions with, apart from a few | :23:27. | :23:31. | |
exceptions, inward looking leaders. It is all about buildings and books | :23:31. | :23:41. | |
:23:41. | :23:44. | ||
that no longer have relevance that our work, our experiences, in mother | :23:44. | :23:50. | |
nature or the universe. Let's find God in music and art and travel, and | :23:50. | :23:54. | |
within ourselves. What we don't need is to find faith in organised | :23:54. | :23:59. | |
religion, so let's drop the facade, embrace this change, and let our own | :23:59. | :24:04. | |
personal beliefs be our guide to life in the future. Bobby Friction. | :24:04. | :24:09. | |
Do you agree with him or disagree? Do organised religions provide a | :24:09. | :24:13. | |
framework for our lives? Or would you prefer to find God on your own | :24:13. | :24:16. | |
terms? You can join in the debate by webcam or make your point by phone, | :24:16. | :24:24. | |
text, e-mail or online. So, Sally, has Bobby got a point? And isn't it | :24:24. | :24:28. | |
the case, couldn't it be argued that organised religions encourage people | :24:28. | :24:33. | |
to follow a herd rather than think for themselves? I can't really speak | :24:33. | :24:37. | |
for all organised religions, but definitely for my own faith, | :24:37. | :24:42. | |
thinking of yourself is vitally important to understanding | :24:42. | :24:46. | |
Christianity and reading the Bible. We encourage people to form their | :24:46. | :24:51. | |
own opinions, and I would encourage people to engage with the issues for | :24:51. | :24:54. | |
themselves, engage with the person of Christ as you read the Gospels | :24:54. | :24:58. | |
for yourself, and come to conclusions based on that. But it is | :24:58. | :25:01. | |
important to think, what are the alternatives? We form our views by | :25:01. | :25:05. | |
our guts and what we feel is right, which can lead us in all sorts of | :25:05. | :25:09. | |
crazy directions, or we form our views by the good of what society | :25:09. | :25:13. | |
teaches us, which actually we have seen, in history, has been a | :25:13. | :25:21. | |
problem. Is that not a good point? If you junk tradition altogether, | :25:21. | :25:24. | |
you are joking and accumulated body of wisdom, of guidance and thought | :25:24. | :25:30. | |
that people have drawn on for centuries, what is not about as now? | :25:30. | :25:36. | |
I think we are genuinely, is a mass, human population, smarter than | :25:36. | :25:43. | |
we used to be. Really?Yes! I totally believe this. We are not | :25:43. | :25:48. | |
living in agrarian communities. We have contact with every other type | :25:48. | :25:52. | |
of person, every other idea, everything is available to us. You | :25:52. | :25:56. | |
were just about to make a point about non-religion causing a lot of | :25:56. | :26:01. | |
hurt. Two me, I assume you were going to use the old Nazi argument, | :26:01. | :26:07. | |
that atheism, well, they were not really atheists, the atheists of the | :26:07. | :26:12. | |
commonest block and everything. Two me, what religions are our super and | :26:12. | :26:15. | |
you did groups like political ideologies. I almost feel like some | :26:15. | :26:20. | |
allegiance these days be like political parties. I was not going | :26:20. | :26:24. | |
to is a full and we outgrown religion? To take the point that | :26:24. | :26:29. | |
Bobby was beginning to develop, has the internet killed organised | :26:29. | :26:38. | |
religion? We may end up focusing on Facebook photos of holidays and | :26:38. | :26:42. | |
hard-core porn. Thank goodness we live in such a smart age with people | :26:42. | :26:47. | |
like Bobby around. He is the Saint Augustin of the 21st century. God is | :26:47. | :26:50. | |
not about therapy, God is not about feeling good about yourself or a | :26:50. | :26:54. | |
framework for the like. God is about truth, seating and try to find | :26:54. | :26:58. | |
truth, and sometimes the truth is scary and asks you to do difficult | :26:58. | :27:04. | |
things. Second, religion is like any kind of pass - it requires learning | :27:05. | :27:08. | |
and discipline. As a musician to simply compose a symphony without | :27:08. | :27:11. | |
any kind of training or structure, without an orchestra, with an | :27:11. | :27:16. | |
orchestra, and he will compose noise. The same is the case with | :27:16. | :27:19. | |
religion. Without organised religion, if you say, make up your | :27:19. | :27:23. | |
own mind, they will come up with one or two things, dream catchers and | :27:23. | :27:28. | |
crappy therapeutic stuff that has no real meaning or substance, or even | :27:28. | :27:31. | |
worse, extremism. They will make decisions which are very bad. What | :27:32. | :27:35. | |
Bobby is describing is how you end up with lots of people with shower | :27:35. | :27:38. | |
caps on their heads drinking poisoned Jews in order to get onto a | :27:38. | :27:47. | |
comment and fly away to meet God in the stratosphere. -- poisoned juice. | :27:47. | :27:51. | |
Is it not a problem when you see different religions claiming the | :27:51. | :27:55. | |
monopoly on truth? What is wrong with that? Is it not possible that | :27:55. | :27:59. | |
one of the religions is wrong and the other is right? Why do feel that | :27:59. | :28:04. | |
everyone has to be right? There is a truth beyond us, beyond you and me, | :28:04. | :28:08. | |
and we are all arguing over what that truth is, and that struggle has | :28:08. | :28:10. | |
defined supplies Asian and created art and beauty and society and | :28:10. | :28:20. | |
everything. -- has defined civilisation. I understand what | :28:20. | :28:23. | |
religion has given people over the ages, what it has given | :28:23. | :28:27. | |
civilisation. Maybe as the human race, as human beings, we would not | :28:27. | :28:35. | |
be as advanced as we are if it were not for the coalescent aspects of | :28:35. | :28:40. | |
religion, but we are reaching a time where, the argument that there is | :28:40. | :28:43. | |
only one truth, and I do not care if you are a tribesman in Papua New | :28:43. | :28:46. | |
Guinea who is never met anyone, or someone living in Scotland, someone | :28:46. | :28:51. | |
living at the North Pole, you must follow this truth to reach heaven. | :28:51. | :28:56. | |
We are going to have some different views now, I want to speak to the | :28:56. | :28:59. | |
co-founder of the Apostasy Project, and they help, if I am right in | :28:59. | :29:04. | |
saying, people to leave religious affiliations if they are finding it | :29:04. | :29:09. | |
difficult to do so. Why are you so keen to get people out of religion? | :29:09. | :29:13. | |
It is not that I am keen to get people out of religion. I just want | :29:13. | :29:18. | |
to ensure that everybody has the freedom to follow the way of life | :29:18. | :29:21. | |
that they feel most comfortable with. The unfortunate situation is, | :29:21. | :29:25. | |
when you talk about religion, particularly young people's | :29:25. | :29:29. | |
religion, you are talking about the religion that was thrust upon them | :29:29. | :29:31. | |
by their parents and their community, and a lot of people in | :29:31. | :29:36. | |
this day and age are not comfortable with these identities and these | :29:36. | :29:39. | |
belief systems that they are supposed to adopt because they have | :29:39. | :29:43. | |
been told to. I think, any modern age, with human rights and things | :29:43. | :29:47. | |
like that, people should have the right to choose, as I think Bobby is | :29:47. | :29:51. | |
saying. Let's take a different view on that from Abdelwahab, who used to | :29:51. | :29:57. | |
be known as UK Apache, when you were in the music business. You gave up | :29:57. | :30:02. | |
music altogether in order to be able to practice your faith, the exact | :30:02. | :30:12. | |
:30:12. | :30:17. | ||
opposite from the last caller. Why? I would not say I gave up music | :30:17. | :30:23. | |
directly. I would say that my spiritual journey I still perform | :30:23. | :30:28. | |
the same way. I still use my vocal talents. But I don't perform in | :30:28. | :30:37. | |
clubs. I think it goes hand-in-hand with my face. What do you think of | :30:37. | :30:42. | |
what a long shot half had to say about people who have been brought | :30:42. | :30:47. | |
up with what he would say is the construction of religion? -- Alom | :30:47. | :30:54. | |
Shaha. We live in England, a society where | :30:54. | :30:59. | |
you have the choice to choose. Nothing has to be forced upon you. | :30:59. | :31:09. | |
:31:09. | :31:12. | ||
Even in Islamic religion, there is no compulsion. Even if you are | :31:12. | :31:18. | |
influenced by your parents, and you are going to be influenced with what | :31:18. | :31:24. | |
you are up what up with, when you become to a certain age, you can | :31:24. | :31:28. | |
choose what you want to follow, whether you want to be a Christian, | :31:28. | :31:34. | |
a Hindu, an atheist... Sorry to interrupt you. I'm keen to get from | :31:34. | :31:40. | |
you why it is that you have chosen what you have from a very | :31:40. | :31:43. | |
independent and clearly intelligent point of view, what have you chosen | :31:43. | :31:50. | |
and why? I have chosen is lamb. mother passed away about three years | :31:50. | :32:00. | |
:32:00. | :32:03. | ||
ago. She never force religion upon me. She said it was up to me to | :32:03. | :32:09. | |
choose. I looked at many religions. Eventually, I found the truth in | :32:09. | :32:15. | |
Islam. That is what I related to. Everybody has a choice. For me, the | :32:15. | :32:25. | |
:32:25. | :32:26. | ||
morals of Islam connected with me. In seeking the truth, like your | :32:26. | :32:33. | |
panel said... I want to speak to Abdullah. I know | :32:33. | :32:40. | |
him as UK Apache. We used to tour together. It is great going on about | :32:40. | :32:45. | |
choice. I am not an atheist at all. You go on about the choice of | :32:46. | :32:51. | |
accepting Islam, Church of bringing, Catholicism and... Out of | :32:51. | :32:59. | |
interest, what are your thoughts on leaving a religion? Is it fair that | :32:59. | :33:05. | |
a young guy can leave Islam if he wants to? If he wants to. We live in | :33:05. | :33:12. | |
England, we have to follow the laws of the country. The law of the | :33:12. | :33:17. | |
country is that people are free to make choices. | :33:17. | :33:21. | |
Compare the spirit of the last two speakers. There is this language of | :33:21. | :33:27. | |
love. It is fantastic. What does the first guy mean about brainwashing? | :33:27. | :33:36. | |
When a kid goes to church, what kind of brainwashing is that? It is not | :33:36. | :33:40. | |
brainwashing. There is so much paranoia about religion in this | :33:40. | :33:44. | |
country. I am a Roman Catholic. The Roman Catholic Church is the world | :33:44. | :33:54. | |
:33:54. | :33:55. | ||
's biggest non-governmental provider of help for people with AIDS. | :33:56. | :34:03. | |
For the church of England, it is far from brainwashing. The biggest | :34:03. | :34:06. | |
growth in Christianity is evangelical churches. It suggests | :34:06. | :34:11. | |
that people are looking for certainty and not, for giving, the | :34:11. | :34:15. | |
wishy-washy anything goes that is associated with the church of | :34:15. | :34:23. | |
England. Evangelical courses promote the idea | :34:23. | :34:28. | |
that you look into the issues yourself, that you explore what is | :34:28. | :34:35. | |
truth and what do the claims of each religion have to say. Unlike my | :34:35. | :34:40. | |
friend Bobby here, he's sitting on the fence as a permanent agnostic, | :34:40. | :34:47. | |
but have you looked into the issues? Have you thought that an | :34:47. | :34:53. | |
idea could be true? I'm going to leave that response, Bobby. | :34:53. | :34:59. | |
I want to ask what you made of the comments about brainwashing? I am | :34:59. | :35:02. | |
disappointed because I didn't mention brainwashing at all. | :35:02. | :35:07. | |
point is that in the modern world, ancient religions seem anachronistic | :35:07. | :35:11. | |
to a lot of people. As Bobby said, we have lots of new knowledge. There | :35:11. | :35:15. | |
are other ways of making sense of the world outside of religion. | :35:15. | :35:21. | |
People should have the freedom to choose those ways if they want. I am | :35:21. | :35:30. | |
about freedom and choice just as much as UK Apache. | :35:30. | :35:35. | |
This could go on for ages. I want to get another perspective. Noel | :35:35. | :35:42. | |
Moules, and the Anabaptist Network, gives us a different take on | :35:42. | :35:50. | |
organised religion. Yes, I think that there is a real | :35:51. | :36:00. | |
need to come to the heart of what the Christian faith is concerned | :36:00. | :36:04. | |
with. We need to look at Jesus -based spirituality. So many | :36:04. | :36:11. | |
churches in the UK have been brought up in this historic catastrophe of | :36:11. | :36:17. | |
Christendom, where there is a link between the church and state. People | :36:17. | :36:22. | |
are moving away from the church in droves. People are looking at the | :36:22. | :36:31. | |
church and seeing it as irrelevant. I, personally, rejoice in this. | :36:31. | :36:36. | |
are keen on people getting out of buildings, aren't you? That is | :36:36. | :36:43. | |
right. It is how the buildings are used. The important thing is | :36:43. | :36:49. | |
community. For me, it is a Jesus focused spirituality that is | :36:50. | :36:54. | |
empowering and working to transform society. I think there are all sorts | :36:54. | :37:00. | |
of possibilities there for us to explore. I actually think we are | :37:00. | :37:04. | |
living in the most exciting time to be a Christian in 2000 years. Sally | :37:04. | :37:13. | |
Hitchiner? I do agree, to an extent. Religion | :37:13. | :37:17. | |
in general is about relationships, a relationship with God, with other | :37:17. | :37:21. | |
people who are gathering to worship God. Just as we are a family, a | :37:21. | :37:25. | |
family needs a home. The church buildings are often the most public | :37:25. | :37:31. | |
the recognised and owned aspect of the church, so it is a tragedy that | :37:31. | :37:36. | |
we are known for our buildings... But it is true. One in six people go | :37:36. | :37:40. | |
to visit a cathedral every year. People love their own church | :37:40. | :37:44. | |
buildings. It is important that we make the most of that. We should all | :37:44. | :37:50. | |
be together focusing on the church serving the community. Bobby, I'm | :37:50. | :37:54. | |
going to break your heart because you can't get in here. There is so | :37:54. | :38:04. | |
much to talk about. This is so great. OK, another time. Thank you. | :38:04. | :38:08. | |
You have been voting in our text poll this morning. Should Britain | :38:08. | :38:18. | |
:38:18. | :38:23. | ||
take insulin refugees? The lines are Co-operative stores have given lads' | :38:23. | :38:30. | |
mags five weeks to cover up their front pages with sealed bags or be | :38:30. | :38:34. | |
taken off the shelves. Tesco have not happened up their policy, two, | :38:34. | :38:38. | |
persuading three lads' mags to adapt their front pages to become more | :38:38. | :38:46. | |
modest. They have restricted sales of such magazines to over 18s/ -- | :38:46. | :38:55. | |
over 18s. The managing director of Twitter in the UK has said the | :38:55. | :38:58. | |
company is hiring extra staff to guard against abusive tweets against | :38:58. | :39:03. | |
women. He has apologised for recent attacks on the social media that | :39:03. | :39:11. | |
have included threat of bomb attacks and rape directed at women. But just | :39:11. | :39:14. | |
hours after his announcement, the classicist and TV presenter Mary | :39:14. | :39:20. | |
Beard, who has faced abuse before, and not she had been sent a bomb | :39:20. | :39:26. | |
threat through a tweet. So, the revealing photographs and lads' mags | :39:26. | :39:34. | |
stoked up sexism? We will discuss that in a moment. First, the views | :39:34. | :39:44. | |
:39:44. | :39:51. | ||
of two people who believe there is This photographer makes part of his | :39:52. | :39:55. | |
living from glamour shots. He feels this sort of revealing photos that | :39:55. | :40:01. | |
appear in so-called lads' mags and tabloid newspapers do not portray a | :40:01. | :40:06. | |
negative image of women. The majority of people I find can | :40:06. | :40:10. | |
appreciate it without degrading the person they are looking at. | :40:10. | :40:16. | |
The supermarkets' get tough policy is misguided, according to Nathan. | :40:16. | :40:21. | |
He believes it could do more harm than good. | :40:21. | :40:25. | |
It will become something that is seedy, that we don't talk about. | :40:25. | :40:29. | |
That is never a healthy way of having a discussion between adults. | :40:29. | :40:33. | |
That is what we are talking about. Kids should not be looking at it. On | :40:33. | :40:40. | |
the other side, Lucy Collette also takes issue with the critics. | :40:40. | :40:44. | |
don't think it exploits women at all. Nobody has put a gun to my | :40:44. | :40:50. | |
head. That is a view held by others in the business. Nathan argues there | :40:50. | :40:53. | |
is a fine line between the sort of pictures that appear in other glossy | :40:53. | :40:58. | |
fashion magazines and lads' mags. I looked at some covers earlier. | :40:58. | :41:05. | |
was a handful of women in swimwear. If somebody being in a swimsuit now | :41:05. | :41:12. | |
deemed offensive? -- is somebody. Then how do you treat other | :41:12. | :41:17. | |
magazines where somebody has flesh on show? If lads' mags get banned, | :41:17. | :41:24. | |
what is next? Are we going to have to start not to show our ankles? We | :41:24. | :41:29. | |
are regressing to the dark ages. There are a lot of other important | :41:29. | :41:33. | |
issues in the world to be addressing, not just the fact that | :41:33. | :41:40. | |
women, who are equal that our equal right to do what we want to do is | :41:40. | :41:45. | |
taken away. Nathan thinks it is up to the parents to regulate what | :41:45. | :41:49. | |
their children see. If it is the content, I would argue | :41:49. | :41:54. | |
you can't see the content until you look through it. If you are worried | :41:55. | :41:58. | |
about kids, don't let your kids rifle through magazines in the | :41:58. | :42:07. | |
supermarket on your own. Nathan there with his views. Should | :42:07. | :42:12. | |
lads' mags be forced to cover up or are they seem to matter got wider | :42:12. | :42:21. | |
problems in society? Or is cracking down actually taking away women 's | :42:21. | :42:26. | |
equal rights? What do you think? You can join in by webcam or make your | :42:26. | :42:30. | |
point by phone, text, e-mail or online. Let's hear the views of our | :42:30. | :42:36. | |
guests. Bobby, what is wrong with them? It seems like a black and | :42:36. | :42:41. | |
white issue. It is not, it is complex. On one side, you have got | :42:41. | :42:48. | |
the history of feminism, who are four equality for women. Sadly, when | :42:48. | :42:51. | |
you get equality, it also means young ladies can go out and say, | :42:52. | :42:58. | |
well, I am going to/whatever to make money as I feel empowered, as well | :42:58. | :43:05. | |
as feminists saying, I have equality of pay. You have got that side of | :43:05. | :43:08. | |
the argument, which is essentially feminism isn't just about shutting | :43:09. | :43:12. | |
down stuff. The other side is also what you mention about parents. I | :43:12. | :43:17. | |
don't think these magazines are changing the way youths and boys and | :43:18. | :43:23. | |
men view women. I believe it is about parents being able to bring up | :43:24. | :43:28. | |
their kids with a very free and beautiful view of sexuality. They | :43:28. | :43:37. | |
are out of sight input -- in supermarkets. I have no problem with | :43:37. | :43:41. | |
that. It is an economic argument. If Tesco wants to do that, let them go | :43:41. | :43:48. | |
ahead. It is their shop. A relic of the past? I was amused by the guy | :43:48. | :43:54. | |
who said if you put a bag over the magazines, they will be seeded. | :43:54. | :44:04. | |
:44:04. | :44:05. | ||
think they are seedy already. There is different forms of sexuality. To | :44:05. | :44:10. | |
me, the big issue is the Internet, hard-core pornography, which is | :44:10. | :44:15. | |
basically vicarious prostitution. That is doing more damage to young | :44:15. | :44:19. | |
people 's mines, because it is so available. But the suggestion is | :44:19. | :44:24. | |
that this is a matter of degree. Degree is important. I am worried | :44:24. | :44:29. | |
that we are starting to say we should either shut down sex or | :44:30. | :44:35. | |
liberate all sex. It is between authoritarianism and libertarianism. | :44:35. | :44:41. | |
No, we should have a mature debate. We should make a choice and a | :44:41. | :44:44. | |
distinction, please come between hard-core, abusive pornography and | :44:44. | :44:49. | |
something that is just about people having a bit of fun. | :44:49. | :44:55. | |
People are confused because they feel feminists are against flesh, | :44:55. | :44:58. | |
against the shortness of the SCUD or showing off your boobs. It is not | :44:58. | :45:05. | |
about that. It is about models of perfectionism. Women's magazines are | :45:05. | :45:15. | |
guilty of this as well. It means all of us, women, aren't happy with the | :45:15. | :45:18. | |
way they look and men aren't happy with the women they share a bed | :45:18. | :45:28. | |
with. It is important that we show the needs of the Internet industry, | :45:28. | :45:30. | |
women who are doing it because they need the money. That is what | :45:30. | :45:40. | |
damaging to a society. It is interesting you bring up the point | :45:40. | :45:47. | |
about women's magazines? I think that is an issue that Lucy Collett | :45:47. | :45:51. | |
is also keen to make, because you argue that other magazines can be | :45:51. | :45:58. | |
more damaging to women than the kind of work that you do. Is that right? | :45:58. | :46:02. | |
There is an element of damage to women with these magazines, because | :46:02. | :46:09. | |
they are constantly telling you how to diet, because you might be too | :46:09. | :46:14. | |
big. I am try to think of my words here! They are constantly picking up | :46:14. | :46:20. | |
flaws in women, picking out cellulite on a women. Everyone has | :46:20. | :46:23. | |
got cellulite, everyone gets spots, and it makes the readers feel | :46:23. | :46:28. | |
inadequate about themselves. I know, for a start, I did when I was | :46:28. | :46:32. | |
younger, when I was turning into a woman myself. I would see these | :46:32. | :46:38. | |
images of women and magazines saying, look, she is too fat. So I | :46:38. | :46:41. | |
thought, crikey, I am not allowed to look like that, so I did extreme | :46:41. | :46:49. | |
dying thing -- dieting, I used to be a size eight, and now I am a size | :46:49. | :46:53. | |
12-14, so it seems ridiculous, because this is my natural body. I | :46:53. | :46:57. | |
want to show my body off because I am happy with it. I want to help | :46:57. | :47:02. | |
women understand that it is fine to be this size, whereas in gossip | :47:02. | :47:05. | |
magazines they slate you for it. They tell you it is not okayed to be | :47:05. | :47:10. | |
this big, or they tell you it is not okayed to be this skinny. It is | :47:10. | :47:15. | |
mixed messages that they are giving you all the time. Lucy, thank you | :47:15. | :47:19. | |
very much, a very interesting point. Bobby, I want to put this to you, | :47:19. | :47:25. | |
have we got the wrong target here? was going to ask a question about | :47:25. | :47:29. | |
the boys, young men, how young men perceive sexuality. You have talked | :47:29. | :47:34. | |
about young women and gossip magazines, what do you think about | :47:34. | :47:39. | |
your breasts and young boys? Honestly, it was not a joke | :47:40. | :47:46. | |
question. How are you affecting the use of Britain, the male side of it? | :47:46. | :47:50. | |
The male side of it? Well, it is an appreciation of the female form, it | :47:50. | :47:54. | |
is instinctive, you are meant to look at someone else being naked, | :47:54. | :47:58. | |
because it is in your nature. How are we to have children if we do not | :47:58. | :48:03. | |
know what the other sex looks like? Sexes there, it is in your instincts | :48:03. | :48:08. | |
do what to do it, no matter how much you cover it up, no matter how much | :48:08. | :48:16. | |
you deem it bad, it is there, because we are born. The thing I | :48:16. | :48:20. | |
would like to put due, Lucy, you seem bright and articulate, this is | :48:21. | :48:24. | |
something you have actively chosen to do, but I used to be a youth | :48:24. | :48:28. | |
worker, and the thing that struck me micro was that some in your the | :48:28. | :48:31. | |
girls I was working with, it was their aspiration to be a glamour | :48:31. | :48:36. | |
girls or a footballer's wife. It is one thing for a small number to | :48:36. | :48:41. | |
genuinely choose that, but where are the girls that want to be doctors, | :48:41. | :48:48. | |
lawyers, housewives, all these other variety of things? The choice is | :48:48. | :48:52. | |
really important, educating young girls that they can choose their | :48:52. | :48:54. | |
destiny. Just because they are beautiful does not mean they have to | :48:54. | :48:59. | |
do something like this, their minds are as important as their bodies. | :48:59. | :49:04. | |
Lucy, thank you for making a point, I do want to bring in Kat Banyard, | :49:04. | :49:12. | |
who is the founder of UK Feminista, a campaign for gender equality and | :49:12. | :49:17. | |
part of the campaign to lose the lads' mags. What do you make of this | :49:17. | :49:21. | |
point that, actually, you are going to the barricades on something that | :49:21. | :49:26. | |
is just a matter of degree, not as important as what is happening on | :49:26. | :49:30. | |
the internet, some of the hard-core stuff? And on the other level, | :49:30. | :49:33. | |
frankly, there is other stuff that demeans women that you are not | :49:33. | :49:41. | |
making a fuss about? The campaign led by UK Feminista and Object is | :49:41. | :49:44. | |
not about saying this is the only issue in the world, but lads' mags | :49:44. | :49:51. | |
play a crucial and unique role, a side rolled to the internet, because | :49:51. | :49:55. | |
they are placed in everyday spaces, like shops and supermarkets, where | :49:55. | :50:01. | |
people go to get their food with their children. They play a role in | :50:01. | :50:06. | |
normalising the idea that it is acceptable to see people as | :50:06. | :50:10. | |
dehumanised sex objects, and that is what lads' mags are all about. For | :50:10. | :50:13. | |
ten years, they have done very effective marketing is just a bit of | :50:13. | :50:18. | |
harmless fun, a bit of banter. But there is extensive research to show | :50:18. | :50:21. | |
that treating women like sex objects duels sexist attitudes and | :50:21. | :50:31. | |
:50:31. | :50:34. | ||
behaviours. We accepted it is not okayed to have... Do these lads' | :50:34. | :50:44. | |
:50:44. | :50:47. | ||
mags teens fuel the kind of sexism we have been seeing on Twitter? | :50:47. | :50:53. | |
There is a reason that the biggest coalition against violence is | :50:53. | :50:56. | |
supporting this campaign, and that is because by betraying women as sex | :50:56. | :51:02. | |
objects, it feels sexist attitudes and behaviours that underpin | :51:02. | :51:06. | |
violence against on. It is a hugely serious issue, and that is why | :51:06. | :51:10. | |
thousands of people have been raising boys and have been at the | :51:10. | :51:17. | |
shocked. Let me bring in Dominic Smith, the editor of Nuts magazine, | :51:17. | :51:21. | |
one of the magazines that has been asked to cover up by some stores, to | :51:21. | :51:27. | |
tone down your front covers by others. Do you accept that you are | :51:27. | :51:32. | |
creating an environment where the kind of abuse that we have been | :51:32. | :51:42. | |
seeing on Twitter is more likely, is made more permissible among some | :51:42. | :51:48. | |
segments of the male publishing? absolutely do not. I have to point | :51:48. | :51:52. | |
out these at two very separate issues that you are merging, the | :51:52. | :51:55. | |
views on Twitter is terrible and no-one can say it is fine, it is | :51:55. | :52:00. | |
awful. And then these lads' mags, which are a separate issue. | :52:00. | :52:04. | |
point has been made that it is not separate and that you are | :52:04. | :52:07. | |
contributing to an object of occasion of women which makes the | :52:07. | :52:14. | |
kind of thing that we have seen on Twitter more likely to happen. | :52:14. | :52:20. | |
not at all. Kat Banyard talked about treating women as dehumanised sex | :52:20. | :52:25. | |
objects. In our magazine, these women are celebrities. Lucy Collett | :52:25. | :52:29. | |
is a personality, we interview her. These are not just visual images, | :52:29. | :52:35. | |
they have a rounded personality in the magazine. The daily review of | :52:35. | :52:39. | |
2007 pointed out there is no causal link between images and lads' mags | :52:39. | :52:43. | |
and harm to young people, it is in the report, I would urge her to go | :52:43. | :52:49. | |
and look at that report. I wonder if some of this debate is framed by | :52:50. | :52:53. | |
class. Because I think quite often there is a certain snobbery towards | :52:53. | :52:57. | |
women who choose that particular kind of profession, which is very | :52:57. | :53:00. | |
unfair, because not everybody wants to be a doctor or a lawyer. Some | :53:00. | :53:04. | |
people want to be a footballer's wife, and there is a judgment made | :53:04. | :53:09. | |
about that. I'm not sure this debate is entirely about the subject, and | :53:09. | :53:13. | |
we talk about it entirely in terms of feminism. Men are object divide, | :53:13. | :53:18. | |
too, men are on the front cover of magazines. This is about the | :53:18. | :53:23. | |
commercialisation of the body and rampant materialism. I am worried | :53:23. | :53:26. | |
that it is one group of women saying to another group, you are not being | :53:26. | :53:31. | |
what a modern woman should be. one thing to say that at about an | :53:31. | :53:36. | |
individual. When a class of girls all wants to be a footballer's wife, | :53:36. | :53:40. | |
then you begin to think, maybe we are and Doctor making these girls | :53:40. | :53:44. | |
not to reach their potential. Not everybody has the gift to be a | :53:44. | :53:49. | |
doctor or a lawyer, but when there is not diversity, and there are a | :53:49. | :53:52. | |
disproportionate number of girls from rougher areas who wants to be | :53:52. | :53:56. | |
in these professions, we should ask what we are doing to them as a | :53:56. | :54:01. | |
society. Isn't that about parenting in 2013? We cannot just wash our | :54:01. | :54:05. | |
hands of its because they are not our kids. I do not know if you have | :54:05. | :54:09. | |
daughters, but it is important that parents take an active role. As a | :54:09. | :54:13. | |
society, we need to take responsibility and be role models | :54:13. | :54:18. | |
and empower young girls to see their potential and make active choices. | :54:18. | :54:22. | |
agree with that. I just want to emphasise again that I think this | :54:22. | :54:28. | |
debate about Twitter is not entirely about misogyny and feminism. It is | :54:28. | :54:32. | |
about how we treat each other as individuals. I know the nature of | :54:32. | :54:36. | |
some of the threads are very highly sexualised and about femininity, but | :54:37. | :54:40. | |
I get calls about unpleasant things and threatened all the time, and I | :54:40. | :54:44. | |
am not a woman. You do not have the same standards of perfectionism pump | :54:45. | :54:50. | |
that you all the time. There are men who are anorexic, there are trends | :54:50. | :54:54. | |
that are coming out in masculinity as well but are not allowing | :54:54. | :54:57. | |
diversity and freedom of expression, but it is primarily focused on | :54:57. | :55:03. | |
women. That is partly because we live in a world where the mind is | :55:03. | :55:06. | |
undervalued and the physical is seen more important. But why does that | :55:06. | :55:11. | |
apply more to women? Not at all, I think men are under certain | :55:11. | :55:15. | |
pressures, you know, talking on a personal level, I do not like sport, | :55:15. | :55:19. | |
and I'd be locked out of male society. We are under pressure as | :55:19. | :55:22. | |
well, coming towards the end of the programme, and I want to let you | :55:22. | :55:27. | |
know what viewers have been saying. This anonymous comment, it is up to | :55:27. | :55:31. | |
parents to regulate what their children see, not the government. | :55:31. | :55:34. | |
Should magazines that have topless men on the cover be obscured as | :55:34. | :55:40. | |
well? And this can only be a positive step in altering the public | :55:40. | :55:45. | |
mindset that women exist mainly for men's gratification. The last words | :55:45. | :55:49. | |
to you, thank you very much for your comments are not. We have to end it | :55:49. | :55:54. | |
there. The results are in of the poll, we asked whether Britain | :55:54. | :56:01. | |
should take in Syrian refugees, and this is what you told us. 13% except | :56:01. | :56:10. | |
yes, and 87% said no. All the good people at church, that is the | :56:10. | :56:18. | |
problem! That is where I should be, too! Exactly, we are not at church. | :56:19. | :56:25. | |
, I am sorry about that, viewers. will try to drag Bobby with us as | :56:25. | :56:35. | |
:56:35. | :56:35. | ||
well! It is a hefty majority, isn't it? For you who felt that we need to | :56:36. | :56:41. | |
show compassion. We do, and I think compassion is... Things that promote | :56:41. | :56:46. | |
compassion, for example, church, are incredibly useful analysis ID, | :56:46. | :56:49. | |
important voices that listen to us when we are feeling this financial | :56:49. | :56:56. | |
squeeze. It is a hefty majority for people who do not want refugees | :56:56. | :57:01. | |
necessarily coming in now, but not necessarily a majority of people | :57:01. | :57:05. | |
washing their hands of them. disagree, I think an instinctive | :57:05. | :57:10. | |
response is yes, it is sad we did not get that. I understand these are | :57:10. | :57:13. | |
troubled times, and people are worried about their services, their | :57:14. | :57:17. | |
own communities. Nonetheless, when someone knocks on your door, when a | :57:17. | :57:21. | |
stranger comes, you should let them in, that is what we should do as | :57:21. | :57:27. | |
human beings. Bobby? I agree, and if they come knocking at the door, we | :57:27. | :57:34. | |
have a chance to help our other neighbours, into injunction with our | :57:34. | :57:37. | |
other neighbours, to look after them. So they can look after | :57:37. | :57:42. | |
themselves down the street! It is important we look after ourselves as | :57:42. | :57:46. | |
a society and we do not close our ears to others because they are on | :57:47. | :57:51. | |
the other side of the world. Thank you very much indeed, thanks to | :57:51. | :57:56. | |
everyone who is taken part today, also to my guests in the studio, | :57:56. | :58:00. | |
reverend Sally Hitchiner, Tim Stanley and Bobby Friction. Do not | :58:00. | :58:04. | |
text or call the phone lines anymore, they are now closed, but | :58:04. | :58:08. | |
you can continue the conversation online. The links are on the | :58:08. | :58:12. | |
website. That is it for this week. Thanks for watching and for all your | :58:12. | :58:17. |