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Welcome to Sunday Morning Live. I am Sian Williams, with a show which | :00:10. | :00:17. | |
gets to the heart and soul of the week's big stories. Coming up today | :00:18. | :00:24. | |
- Britain is one of the fattest and most unfit places in the world, and | :00:25. | :00:28. | |
we will be asking whether unhealthy food should cost more. In Iraq, on | :00:29. | :00:34. | |
the brink of civil war, and amid fears that British jihadist fighters | :00:35. | :00:39. | |
are returning home to threaten us, do we have a moral duty to | :00:40. | :00:45. | |
intervene? One was a former City high-flyer, the other was once a | :00:46. | :00:49. | |
bouncer in a nightclub, but how different is their leadership | :00:50. | :00:50. | |
style? And we ask June Brown, is she | :00:51. | :01:04. | |
anything like her EastEnders character Dot Branning? | :01:05. | :01:25. | |
Before all that, come into our new studio, where we are going to meet | :01:26. | :01:32. | |
our guests this morning. Good morning, June Brown. How are you? | :01:33. | :01:43. | |
Tired. We will be speaking to June later. Further up the studio are the | :01:44. | :01:49. | |
members of our panel this morning. AN Wilson, author of Jesus: A Life, | :01:50. | :01:55. | |
who spent a year training for the priesthood before turning to | :01:56. | :02:01. | |
writing. Author of The Good Divorce Guide, Cristina Odone. Former | :02:02. | :02:08. | |
singer-songwriter Vicky Beeching, also a theologian and blogger. | :02:09. | :02:15. | |
Finally, Hardeep Singh Kohli, who is on tour, mixing his two loves, | :02:16. | :02:22. | |
cooking and stand-up. In Manchester for us this morning is Bobby | :02:23. | :02:25. | |
Friction. How is Manchester this morning? Manchester is beautiful | :02:26. | :02:32. | |
today. Today, we see the annual Manchester Day parade, with 50,000 | :02:33. | :02:38. | |
people on this parade today. And I will be speaking to some of the | :02:39. | :02:41. | |
contributors, and also the people on the streets, to find out their | :02:42. | :02:45. | |
reaction to your debate in the studio. And we want to know what you | :02:46. | :02:49. | |
think as well. You can comment by phone, text, e-mail or on social | :02:50. | :02:52. | |
media. Well, yet again there are plans to | :02:53. | :03:10. | |
make our children's school meals more healthy, and this time, it is | :03:11. | :03:15. | |
less fruit juice amongst the remedies. But with more than two | :03:16. | :03:20. | |
thirds of British men and half of all women overweight or obese, is | :03:21. | :03:26. | |
more radical action needed? Today, a campaign group has called on the | :03:27. | :03:31. | |
Government to introduce a two tax to help curb obesity. Comedian and chef | :03:32. | :03:34. | |
Hardeep Singh Kohli wants to go further and tax fast food as well. | :03:35. | :03:37. | |
Here is his Sunday Stand. Obesity Has Become A National | :03:38. | :03:49. | |
Obsession. We All Know Someone That Is A Little Bit Tubby, A Little Bit | :03:50. | :03:56. | |
Porky! But hey, I think we are all being a little bit healthy when it | :03:57. | :04:00. | |
comes to food, making informed decisions to cut back a little bit | :04:01. | :04:11. | |
on things which are not good for us. Surely it is all just very | :04:12. | :04:19. | |
harmless! That needs more cream! But the truth is, we are comfort eating | :04:20. | :04:25. | |
ourselves into a future of disease, diabetes and death. Listen to this, | :04:26. | :04:34. | |
a quarter of Britons are now obese. I will say that again - one in four | :04:35. | :04:39. | |
British people are obese. And the numbers are swelling - like our | :04:40. | :04:43. | |
bellies. So what has gone wrong? I will tell you - fast food. It is too | :04:44. | :04:51. | |
cheap, it is too delicious, and it is simply killing us. What is the | :04:52. | :04:56. | |
solution? You may not like it, but it is a fat tax. Service please! | :04:57. | :05:01. | |
Listen, I know what you are thinking - we pay enough tax as it is, and | :05:02. | :05:06. | |
this is the nanny state gone mad. Difficult to disagree with you, but | :05:07. | :05:11. | |
here is the thing - the free market is not working, we need to do | :05:12. | :05:14. | |
something to arrest our consumption as a nation of these fatty foods and | :05:15. | :05:20. | |
sugary drinks. We need to start thinking about them as being as bad | :05:21. | :05:24. | |
for us as booze, because they are, and cigarettes as well. If you have | :05:25. | :05:29. | |
got an idea, I would like to hear about it. Enjoy your meal. | :05:30. | :05:37. | |
That's the question we would like you to answer today - should there | :05:38. | :05:42. | |
be a fat tax on sugary drinks and fast food? | :05:43. | :05:58. | |
So, Hardeep Singh Kohli wants a tax on unhealthy food, what do you | :05:59. | :06:07. | |
think? I think there should definitely be one. In fact, I would | :06:08. | :06:12. | |
make it illegal to sell this stuff, which is killing people, and costing | :06:13. | :06:16. | |
the rest of us is an enormous amount of money. How would you do that? We | :06:17. | :06:22. | |
cannot name these ghastly companies, but we know that they fill every | :06:23. | :06:26. | |
single high street in Britain with filth and poison, and if they were | :06:27. | :06:30. | |
selling heroin, we would say it was illegal. But in fact, eating this | :06:31. | :06:35. | |
kind of food day in and day out and nothing else is more dangerous than | :06:36. | :06:38. | |
being a heroin addict. So you would take all of the fast food | :06:39. | :06:45. | |
restaurants of the high street? I would send them all back to America. | :06:46. | :06:52. | |
I am not talking about pizzas, I am talking about companies which I am | :06:53. | :06:56. | |
not going to name! A moderate consumption of pizza is OK, and | :06:57. | :07:01. | |
people should be educated. There are these rather nice pizzas now, it is | :07:02. | :07:06. | |
just a kind of crust on the outside and lots of salad in the middle, | :07:07. | :07:12. | |
that is absolutely fine. I think we are alluding to a cousin of somebody | :07:13. | :07:18. | |
that owns a farm... And he is not the only one. There are other | :07:19. | :07:24. | |
starchy gentlemen who are purveying poison. Cristina, not just attacks, | :07:25. | :07:33. | |
but perhaps even banning fast, fatty foods? Absolutely. I think we should | :07:34. | :07:38. | |
start with the tax. Already in Mexico, you have got a two tax and | :07:39. | :07:41. | |
they are considering a fat tax, and it is working. Why is it working? | :07:42. | :07:46. | |
Because of this kind of food becomes too expensive, nobody buys it. Yes, | :07:47. | :07:50. | |
it is something that will hurt the poor more than the middle class... | :07:51. | :07:58. | |
Why? Because they are the ones who need to keep the grocery bills down. | :07:59. | :08:04. | |
That is not factually correct. But ultimately, the people who live off | :08:05. | :08:12. | |
the NHS, who need the NHS, who use its services, are more likely to be | :08:13. | :08:17. | |
the low income people. That's just... I disagree with you | :08:18. | :08:25. | |
fundamentally. The NHS is universal, regardless of class, and it is not | :08:26. | :08:29. | |
used more by the working class than any other class. It is - | :08:30. | :08:32. | |
middle-class and wealthy people usually go private. Sorry... But the | :08:33. | :08:39. | |
important thing about attacks on two and that is... Is that | :08:40. | :08:42. | |
important thing about attacks on two statistics, or just what happens in | :08:43. | :08:47. | |
your social set? As far as I know, all of the middle-class people I | :08:48. | :08:52. | |
support the NHS. They support it but they do not use it. Before we get | :08:53. | :09:01. | |
into that debate, the issue is, would such attacks be a class issue | :09:02. | :09:05. | |
it be penalised in some groups more than others? It depends what your | :09:06. | :09:09. | |
shopping budget is every week. of my friends would have to cut back | :09:10. | :09:17. | |
on things and it would make a huge difference. But I would challenge | :09:18. | :09:19. | |
your difference. But I would challenge | :09:20. | :09:23. | |
not any evidence as yet that it is working. If you look at Denmark, | :09:24. | :09:25. | |
where they working. If you look at Denmark, | :09:26. | :09:30. | |
have scrapped it, because it lead to inflation in food prices, and people | :09:31. | :09:33. | |
started driving over the border to buy food elsewhere. So Denmark has | :09:34. | :09:39. | |
given us an example of this in practice, and it failed. | :09:40. | :09:43. | |
given us an example of this in listen to that. Here is the point - | :09:44. | :09:48. | |
if fast food outlets were just peopled by the working classes, they | :09:49. | :09:51. | |
would not be on Kensington high street, they would not be on the | :09:52. | :09:56. | |
Great Western Road, they would not be in Didsbury. Ready-made meals and | :09:57. | :10:06. | |
so forth, and what we need to do as a nation is to do what our parents | :10:07. | :10:10. | |
and grandparents did, which is to learn how to cook again. If how to | :10:11. | :10:12. | |
cook, then you do not get fat, learn how to cook again. If how to | :10:13. | :10:18. | |
because you cook nice things. It is very patronising to the poor or the | :10:19. | :10:19. | |
lower classes, whatever you very patronising to the poor or the | :10:20. | :10:23. | |
call them, to say that they cannot cook. Why shouldn't they, any more | :10:24. | :10:28. | |
than middle-class people?! Incidentally, I am a middle-class | :10:29. | :10:31. | |
person who does not belong to a private health scheme and I support | :10:32. | :10:37. | |
the Health Service. What is the cost of our growing ever more obese, | :10:38. | :10:42. | |
having more diabetes etc? That cost is taken up by those people who use | :10:43. | :10:50. | |
the NHS, and unlike you guys, I do know that most of the consumers of | :10:51. | :10:53. | |
the NHS are likely to be of lower income. That is just not true. And I | :10:54. | :11:01. | |
just interrupted - if you had a tax which penalised some groups more | :11:02. | :11:05. | |
than others, you could redistribute it, you could tax those foods which | :11:06. | :11:09. | |
are not good for you and use the money, rather than giving it to the | :11:10. | :11:13. | |
Government, to try to subsidise the more healthy foods, might that be an | :11:14. | :11:18. | |
option? And also then, food production has to change. If people | :11:19. | :11:22. | |
want to avoid the tax, then they will have to improve the quality of | :11:23. | :11:26. | |
their ingredients. But there are more practical ways of example, | :11:27. | :11:34. | |
another store has recently taken a vote on moving confectionery away | :11:35. | :11:37. | |
from the checkouts, and 65% of people said, yes, these, we want you | :11:38. | :11:43. | |
to do this to help us. It is about smart choices. That is an important | :11:44. | :11:49. | |
point just when you go to a supermarket, the sweets and | :11:50. | :11:52. | |
chocolates and crisps are at toddler level. They are at the eyelevel of a | :11:53. | :11:59. | |
six-year-old. So, it is not just about a tax, it is about we | :12:00. | :12:02. | |
educating us in the way we shop, and supermarkets have to get involved. | :12:03. | :12:10. | |
But may I suggest, the reason we are talking about a tax, and in Mexico, | :12:11. | :12:15. | |
it is working, is because, what they are saying is, this is toxic. When | :12:16. | :12:19. | |
we talk about educating people, whether it is in cooking or in | :12:20. | :12:25. | |
banning fat, we are having to educate people. And nothing sends | :12:26. | :12:28. | |
out a message as quickly as a government saying, this has to be | :12:29. | :12:33. | |
taxed because it is bad for you. People may well just get pushed away | :12:34. | :12:39. | |
to other bad items, like if you tax two, they might get pushed towards | :12:40. | :12:43. | |
buying fat. Hardeep Singh Kohli, you said, we know that fast food is | :12:44. | :12:49. | |
cheap and it is delicious. It might be killing us, but you know, that is | :12:50. | :12:54. | |
quite begin scented to out and buy it, that it tastes really nice! | :12:55. | :13:00. | |
Well, some of it does, but we need to have a holistic approach to this. | :13:01. | :13:03. | |
We need to offer alternatives to people. I believe we should license | :13:04. | :13:10. | |
fast food places. We license pubs and sex shops and gambling places. | :13:11. | :13:16. | |
We license lots of things. Let's license fast food. There is a scheme | :13:17. | :13:23. | |
in New York with subsidised greengrocers - how many people see | :13:24. | :13:29. | |
greengrocers now? This demonisation of the working class, they just want | :13:30. | :13:34. | |
to eat fast food, is not true. And it is an emotional thing as well, | :13:35. | :13:38. | |
isn't it? Doesn't a lot of overeating come from what is within | :13:39. | :13:42. | |
yourself, rather than anything else? In Britain, we look at Nigella | :13:43. | :13:46. | |
Lawson, and we think, a beautiful Earth mother. You may! But | :13:47. | :13:53. | |
unfortunately the Americans are not allowed to look at her due to visa | :13:54. | :13:57. | |
restrictions, which I believe have now been lifted! It is a holistic | :13:58. | :14:03. | |
approach which is needed. Shepherd 's pie is good comfort food, as are | :14:04. | :14:13. | |
other staples. I want to head out to Manchester and join Bobby Friction, | :14:14. | :14:17. | |
who is getting the thoughts of some people. What are they saying? We are | :14:18. | :14:24. | |
going to go over to these debates, but before we do that, I want to | :14:25. | :14:29. | |
tell you that the Manchester Day parade, and everything which will be | :14:30. | :14:31. | |
happening, is starting to wind parade, and everything which will be | :14:32. | :14:36. | |
action. There are lots of floats appearing out of nowhere, able | :14:37. | :14:41. | |
dancing in the streets. All of that will kick off in about an hour or | :14:42. | :14:45. | |
two. First, I am going to come over to Michael, who is a fourth-year | :14:46. | :14:52. | |
medical student. Talking about a fat tax, you have actually done study on | :14:53. | :15:04. | |
obesity in children? The results of my study mean you have to target | :15:05. | :15:09. | |
lots of different aspects of children's lives. Narrow | :15:10. | :15:13. | |
interventions will not work in getting overweight children to eat | :15:14. | :15:18. | |
more fruit and vegetables. You don't believe in a fat tax? By itself it | :15:19. | :15:24. | |
won't work. To get the fat tax to work, it there needs to be other | :15:25. | :15:30. | |
aspects of it. The money raised from the fat tax needs to sub dice | :15:31. | :15:36. | |
healthier foods. If the healthier foods are more expensive, people | :15:37. | :15:39. | |
will keep buying those foods. The fat tax will not work by itself. You | :15:40. | :15:43. | |
need to used casing along with the fat tax. Without that, people will | :15:44. | :15:49. | |
not understand why the fat tax is in place. A more holistic approach. You | :15:50. | :15:56. | |
work with a community group where you teach disadvantaged youngsters | :15:57. | :15:59. | |
to cook properly. Do you believe in the fat tax? Not really, no. We see | :16:00. | :16:04. | |
young people from disadvantaged backgrounds, a lot of families maybe | :16:05. | :16:08. | |
have lost their skills in how to cook. They are going to takeaways, | :16:09. | :16:12. | |
that's their main source of food. If you put a fat tax on it, it will be | :16:13. | :16:17. | |
more difficult for people to eat on a low-budget. We take the kids into | :16:18. | :16:22. | |
the youth club. We teach them how to cook. Teach the difference between | :16:23. | :16:27. | |
healthy and unhealthy food. So they have the skills to make the choices | :16:28. | :16:32. | |
and cook their own food. Two reactions from people who know what | :16:33. | :16:34. | |
they are doing and what they are talking about. I want to go to these | :16:35. | :16:40. | |
dancers. Keeping fit, dancing, all that brings in the funnelment too. | :16:41. | :16:47. | |
Ruth, you're a Brazilian dancer. You'll be performing, parading | :16:48. | :16:50. | |
through the streets. Do you believe in a fat tax? I don't. I believe | :16:51. | :16:54. | |
more in education. Bringing children up knowing from an early age that | :16:55. | :17:00. | |
what's good food and what is not good food. It is just punishing | :17:01. | :17:05. | |
people when it's not necessary. Make good food available and affordable. | :17:06. | :17:10. | |
That's the better way to do things. What about dancing? That's a | :17:11. | :17:17. | |
great... I think doing something physical from an early age, | :17:18. | :17:21. | |
encouraging dance and PE in schools, that's the way. Combining it with | :17:22. | :17:28. | |
the food. A two-way thing. Back to you Sianment | :17:29. | :17:32. | |
Thanks to the dancers there. Really interesting points raised there | :17:33. | :17:35. | |
which I want to pick up with you, Andrew. You are punishing people by | :17:36. | :17:40. | |
taxing them and narrow interventions won't work. I would utterly agree. | :17:41. | :17:46. | |
It has to be a holistic approach. It should not just be a tax. But people | :17:47. | :17:52. | |
who abuse their bodies are costing the rest of us a great deal of | :17:53. | :17:57. | |
money. They tend to develop diabetes, obesity. They are going to | :17:58. | :18:03. | |
go into hospital. And I am going to have to pay the bill. I abuse my | :18:04. | :18:10. | |
body, I smoke cigarettes and drink. Then they need compassion. We need | :18:11. | :18:18. | |
to care for these people. Look at the emotional, psychological issue | :18:19. | :18:23. | |
about why they are eating this food. Everybody needs compassion. The | :18:24. | :18:27. | |
economic reality is the Health Service, most people do use it | :18:28. | :18:31. | |
regardless of their income bracket, it is paid for by the taxpayer. If | :18:32. | :18:36. | |
it is full of people who don't need to be there because they've been | :18:37. | :18:40. | |
eating much all their lives, it is fair to say, hang on, I don't want | :18:41. | :18:46. | |
you to be eating buckets of fried chicken when you could be eating a | :18:47. | :18:50. | |
nice vegetable stew. Surely there's a deeper issue than slapping on tax. | :18:51. | :18:57. | |
Let's deal with the emotional and psychological issues which mean | :18:58. | :19:03. | |
people overeat. I'd like to make these outlets illegal, then people | :19:04. | :19:08. | |
would have to major vegetable stews. It sounds like it is turning into a | :19:09. | :19:12. | |
bit of a them and us debate. Is that fair? People who are moderately | :19:13. | :19:17. | |
overweight, that does not matter what income bracket they come from, | :19:18. | :19:23. | |
it can take two or three years off their life being moderately | :19:24. | :19:29. | |
overweight. We are not talking about people being obese. When I said that | :19:30. | :19:36. | |
lots of middle class people do not take advantage of the NHS I didn't | :19:37. | :19:42. | |
mean none of them do. Some don't. What I have discussed with my NHS GP | :19:43. | :19:48. | |
is the effect on the NHS of having obesity. He said to me that we are | :19:49. | :19:53. | |
now having to make custom-made had the beds. Custom-made ambulance | :19:54. | :19:58. | |
stretchers. Custom-made machinery because they can't take the obesity. | :19:59. | :20:03. | |
Yes, a little fat and plumpness can cut down somebody's life span. But | :20:04. | :20:08. | |
what we are talking about, Andrew, I agree with you, is the cost to the | :20:09. | :20:14. | |
NHS. It is tremendous. It is about ?5 million a year. But slapping a | :20:15. | :20:20. | |
tax on... Actually ?55 million is the latest figure I saw. But in | :20:21. | :20:25. | |
terms of changing the beds, those kind of things Yes, that's about ?5 | :20:26. | :20:33. | |
million. In hospitals where doctors and nurses are busy, having to chop | :20:34. | :20:42. | |
off limbs caused by diabetes, ?50 million or more. Let's talk to | :20:43. | :20:48. | |
Hardeep? We need to wake people up to what's going on. A tax isn't | :20:49. | :20:52. | |
nearly enough. I believe in licensing, education. I'm in the | :20:53. | :20:56. | |
process of setting up a free school in East London to teach youngsters | :20:57. | :21:01. | |
how to cook. Why did we ever get rid of cooking. If I couldn't cook I | :21:02. | :21:08. | |
would be perennially single. It helps romantically as well as | :21:09. | :21:11. | |
physically. The question this morning, should there be a fat tax | :21:12. | :21:15. | |
on sugary drinks and fast food? Remember, you can only vote once. If | :21:16. | :21:22. | |
you think there should be, text the word vote followed by yes. Or vote, | :21:23. | :21:32. | |
no. You have about 20 minutes before the vote closes. | :21:33. | :21:40. | |
Still to come: Greeting the longest day at Stonehenge. | :21:41. | :21:54. | |
Iraq is in chaos. Fighters of the extremists Isis who want to set up | :21:55. | :22:01. | |
their own Islamic state in the region are advancing towards the | :22:02. | :22:06. | |
capital Baghdad. It is thought some 400 British Jihadists have joined | :22:07. | :22:10. | |
their battle. Yesterday, an aspiring medical student from Cardiff was | :22:11. | :22:15. | |
identified as being at the centre of a campaign to recruit more | :22:16. | :22:19. | |
disaffected Muslims here, a campaign which the Prime Minister fears | :22:20. | :22:28. | |
threatens the safety of all of us. Sunni Muslim extremists now control | :22:29. | :22:31. | |
large parts of Iraq. They want to overthrow the Government in Baghdad | :22:32. | :22:34. | |
and create a new independent state in the region. Their military | :22:35. | :22:41. | |
onslaught comes with a barrage of promotional material on the | :22:42. | :22:45. | |
internet, including a video which appears to show six fighters, | :22:46. | :22:48. | |
including a British Muslim, appealing for others to join them. | :22:49. | :22:53. | |
You who believe answer the call of Allah and his Messenger when he | :22:54. | :22:58. | |
calls you to what gives you life. What gives you life is Jihad. In | :22:59. | :23:03. | |
David Cameron is worried about the threat to our security from British | :23:04. | :23:08. | |
Jihadists coming back here. The number of foreign fighters in that | :23:09. | :23:12. | |
area, the number of foreign fighters, including those from the | :23:13. | :23:16. | |
UK, who could try to return to the UK, this is a real threat to our | :23:17. | :23:23. | |
country. President Obama is also concerned and has sent 300 US | :23:24. | :23:27. | |
military advisers to Iraq and is considering air strikes too. | :23:28. | :23:32. | |
Military intervention has been ruled out by Britain. But some argue that | :23:33. | :23:37. | |
given the UK's role in the invasion of Iraq in 2003, we have a moral | :23:38. | :23:43. | |
duty to help sort out of the current crisis before it gets any worse. | :23:44. | :23:50. | |
Joining our panel this morning, Davis Lewin from the think-tank, the | :23:51. | :23:59. | |
Henry Jackson Society. And Usama Hasan who works with the Quilliam | :24:00. | :24:05. | |
Foundation which is an anti-extremist organise ace. | :24:06. | :24:11. | |
Cristina, we are told by the UN civilian deaths in Iraq by the end | :24:12. | :24:15. | |
of this year will be more than double what they were last year. | :24:16. | :24:18. | |
Does Britain have a moral duty to go in and sort it out? I feel we have a | :24:19. | :24:25. | |
moral duty. I feel deep remorse about the 2003 war. I think we are | :24:26. | :24:30. | |
one of the guilty parties. After us, we left a vacuum that has been | :24:31. | :24:38. | |
filled by horrible factionalism. But, it is terrifying the thought of | :24:39. | :24:44. | |
intervening again. We've gotten every intervention so wrong, | :24:45. | :24:49. | |
including the last one. I just, although I feel guilty, I also am | :24:50. | :24:56. | |
dreading the thought of following in the Obama footsteps and sending in | :24:57. | :25:02. | |
300 or 500 or any amount of troops again. | :25:03. | :25:05. | |
Davis Lewin, do you think intervention more than a decade ago | :25:06. | :25:09. | |
is responsible for what we are seeing now? We are not guilty about | :25:10. | :25:15. | |
what's happening there. These people are not butchering each other | :25:16. | :25:19. | |
because we had a plan that was lacking in certain aspects. It is | :25:20. | :25:23. | |
totally wrong to premis this in this way. The moral duty is about | :25:24. | :25:28. | |
protecting the citizens of the UK. What is happening over there with | :25:29. | :25:34. | |
Isis, you have the linkage of an Al-Qaeda-type army. An offshoot that | :25:35. | :25:41. | |
got kicked out because of the insanity it promotes. It is linking | :25:42. | :25:45. | |
up the the state-based he willments of military power. We have to | :25:46. | :25:49. | |
discuss what form that intervention takes. To say we are not an | :25:50. | :25:55. | |
interested party and not guilty and should stay out is foolish as far as | :25:56. | :26:02. | |
our security is concerned. We know the British and American Government | :26:03. | :26:06. | |
have been thinking about air strikes. But as far as boots on the | :26:07. | :26:13. | |
ground go, that's highly unlikely. What do you think should happen? | :26:14. | :26:17. | |
Unfortunately, they are the reality of politics. We saw in the UK what | :26:18. | :26:21. | |
happened to the Prime Minister over the Syria vote. The wishes of the | :26:22. | :26:27. | |
people have to be respected. The people do not generally favour these | :26:28. | :26:33. | |
inter ventions, the President Obama says he can't butt boots on the | :26:34. | :26:40. | |
ground. There are a lot of different tools in his arsenal that he can | :26:41. | :26:47. | |
deploy effectively. We should be in support of that working hand in | :26:48. | :26:52. | |
glove with our American allies across the point who face the same | :26:53. | :26:55. | |
threats as we do in this. Andrew, do you think Britain has a | :26:56. | :26:59. | |
moral duty to do something in Iraq and what would that something be in | :27:00. | :27:05. | |
your book? I share Cristina's idea that we in the West, above all the | :27:06. | :27:10. | |
Americans but also the British, are partially responsible for this | :27:11. | :27:14. | |
terrible mayhem. But the reason that public opinion was against | :27:15. | :27:18. | |
intervention in the Syrian civil war and is broadly against intervention | :27:19. | :27:24. | |
in Iraq is every single western intervention in the middle east in | :27:25. | :27:30. | |
the last 50 or 100 years has been utterly disastrous. Therefore, | :27:31. | :27:37. | |
painful as it is, I would favour absolute non-intervention and I'm | :27:38. | :27:40. | |
afraid I'd just let them get on with it. Just leave everything alone and | :27:41. | :27:45. | |
not get involved at all? Have nothing to do with it. Usama, what's | :27:46. | :27:51. | |
your view? We are partly responsible for this mess. We should not have | :27:52. | :27:56. | |
gone into Iraq. But once we'd left we should help with national | :27:57. | :28:02. | |
conciliation. Brutal rule with Saddam and ruling by the Sunnies,ed | :28:03. | :28:09. | |
Sunnis were sidelined and they are now allying with Isis. They don't | :28:10. | :28:16. | |
agree on an ideological ground but they are fed up with being | :28:17. | :28:21. | |
suppressed. We have to promote a proper representative Government in | :28:22. | :28:26. | |
Iraq. You've three people here saying we are partially responsible | :28:27. | :28:31. | |
for this. We are not. There is a sectarian movement in the region, | :28:32. | :28:36. | |
led by the Iraqi Prime Minister, he, after we left, had the choice of | :28:37. | :28:40. | |
building an inclusive state which could have been a democracy. He | :28:41. | :28:47. | |
chose to build a sectarian state. It is a Shia Sunni conflict, it is | :28:48. | :28:52. | |
about ideology rather than any form of grievance? Usama, you went to | :28:53. | :28:57. | |
fight on foreign soil. Why did you do that? Was it based on a grievance | :28:58. | :29:04. | |
or what it based on ideology? It was a mixture of ideology. A narrow | :29:05. | :29:11. | |
extremist Islamic idea then to fight communism. It was experiencing | :29:12. | :29:14. | |
racism in this country in the eighties. There was a lot more of it | :29:15. | :29:18. | |
around. The rise of anti-Muslim sentiment in Britain is feeding into | :29:19. | :29:24. | |
these deluded young men going off to join Isis. We are partly responsible | :29:25. | :29:29. | |
for this mess. We went into Iraq and when we left we did not have a | :29:30. | :29:34. | |
proper plan and did not help promote a national unity Government. We've | :29:35. | :29:40. | |
heard a few senior police officers suggesting, and David Cameron | :29:41. | :29:44. | |
earlier, there's a real threat to British security here with Jihadists | :29:45. | :29:48. | |
from this country going overseas to fight and some of them may already | :29:49. | :29:53. | |
have come back and be posing a threat to our security? That's true. | :29:54. | :29:59. | |
Past experience shows from the hundreds and thousands who went to | :30:00. | :30:05. | |
Afghanistan and Bosnia, and after 9/11. Cash her, Somalia, Syria, a | :30:06. | :30:13. | |
small proportion have got involved in attacks when they came back. | :30:14. | :30:15. | |
small proportion have got involved in attacks when they came But we're | :30:16. | :30:17. | |
talking about hundreds. At least that's what a senior anti-terrorist | :30:18. | :30:22. | |
officer said today. Hundreds of Jihadists. Maybe more went to Bosnia | :30:23. | :30:27. | |
in the nineties. There was an academic study done which estimated | :30:28. | :30:31. | |
about 10% of returning foreign fighters get involved in terrorist | :30:32. | :30:35. | |
actions. Thankfully that's a small percentage but a very serious | :30:36. | :30:42. | |
threat. Is that even more of a danger with intervention, Cristina? | :30:43. | :30:47. | |
You are fanning the flames and you have more Jihadists from this | :30:48. | :30:57. | |
country going out to fight? I think one of the lessons from the | :30:58. | :31:05. | |
2003 war is that we have tried to impart a Western feeling in Iraq, | :31:06. | :31:11. | |
and they see us as easy bodies, as medlars, and as infidels. One of the | :31:12. | :31:16. | |
difficulties for us to accept is that if this goes on, these are | :31:17. | :31:19. | |
porous wars between countries these days, and the man who is a jihadist | :31:20. | :31:24. | |
born in Cardiff and goes to Iraq can easily come back with a different | :31:25. | :31:33. | |
identity... This is not some mystical thing in that way, it is | :31:34. | :31:38. | |
much more simple than that. There are 40 people, according to the | :31:39. | :31:44. | |
academic research, that have proven themselves in the organisation they | :31:45. | :31:48. | |
are in to have been capable of doing the kind of thing which happened to | :31:49. | :31:52. | |
the World Trade Center. But this is happening within a context, which we | :31:53. | :31:55. | |
have seen in recent history in relation to the schools debate. | :31:56. | :31:59. | |
People have come out and said, this is against Muslims or whatever else. | :32:00. | :32:04. | |
At the same time, the parents of the kids who are dying in Syria are | :32:05. | :32:07. | |
saying, we did not know anything about that. So, when the police | :32:08. | :32:12. | |
organises a programme to help these parents, who are the agents of | :32:13. | :32:16. | |
change in their community, to stop their kids from doing that, other | :32:17. | :32:18. | |
self appointed spokespeople appear in the media to say something else. | :32:19. | :32:27. | |
This is about our culture and the way that we integrate and the way | :32:28. | :32:31. | |
that we set the terms of the debate. But we cannot be seen as | :32:32. | :32:37. | |
interventionist... These are people that want to kill us. If you live | :32:38. | :32:42. | |
here, there is no debate about this. Andrew, there is no debate about | :32:43. | :32:47. | |
it? I find it paradoxical to say that we have a right to intervene in | :32:48. | :32:55. | |
somebody else's domestic war, we, the West, that we have... Let him | :32:56. | :33:05. | |
finish. You are saying that we have a duty to interfere in the affairs | :33:06. | :33:09. | |
of Iraq, but if I am a young man in Cardiff or wherever who cares | :33:10. | :33:13. | |
passionately about this thing, and is prepared to die for it, as people | :33:14. | :33:18. | |
were in the 1930s prepared to go to Spain... It is not comparable at | :33:19. | :33:25. | |
all. There were young men in England who were prepared to die for General | :33:26. | :33:31. | |
Franco. If General Franco's ideas had been adopted, it would have been | :33:32. | :33:35. | |
a disaster. Similarly, many young men were prepared to die for the | :33:36. | :33:39. | |
Communists. Why should young men from Cardiff not go and fight? How | :33:40. | :33:45. | |
do you stop them going out to fight? By exposing the fact that | :33:46. | :33:50. | |
they are joining a fascist group. ISIS also wants a fascist, | :33:51. | :33:55. | |
totalitarian state with beheadings and massacres. As they did in Spain. | :33:56. | :34:02. | |
Why shouldn't they? Because it is not their fight. I cannot believe | :34:03. | :34:15. | |
what I am hearing. How do you stop young British Muslims going over to | :34:16. | :34:19. | |
fight in Syria and Iraq? The problem with these men is, they do not feel | :34:20. | :34:24. | |
they belong to Britain, they believe their allegiance is to some utopian | :34:25. | :34:32. | |
idea, some Muslim nation which does not really exist any more, because | :34:33. | :34:38. | |
we have nationalistic ideas. Communists in the 1930s were | :34:39. | :34:41. | |
fighting... Yes, there were similarities like that, and this | :34:42. | :34:46. | |
should be exposed as a fascist ideology. Thank you very much all of | :34:47. | :34:52. | |
you. And we would like your views, so please get in touch with us on | :34:53. | :34:57. | |
that debate. Coming up - the Pope met the Archbishop of Canterbury | :34:58. | :35:01. | |
this week, we compared the leadership style of both men. | :35:02. | :35:10. | |
First, something new for Sunday Morning Live. We are going to be | :35:11. | :35:16. | |
delving into the values and beliefs of some well-known faces. My guest | :35:17. | :35:21. | |
this hello. I enjoying yourself this morning? No, because I cannot hear. | :35:22. | :35:29. | |
I cannot see very well, either. The camera is practically knocked me | :35:30. | :35:34. | |
over. I have been trying to follow what is going on. That is why Meijer | :35:35. | :35:42. | |
has grown, you know. Just teething problems, we will sort it out by | :35:43. | :35:48. | |
next week! Actually, you can come and join us later on. I am low on | :35:49. | :35:56. | |
the list here. June Brown, one of Britain's favourite soap stars. That | :35:57. | :36:01. | |
is what I mean! But am I an intelligent woman, I want to know?! | :36:02. | :36:07. | |
You are, and you will be on that so friendly to on. As I could not hear | :36:08. | :36:11. | |
what they were saying, I will probably repeat them all. I will | :36:12. | :36:15. | |
tell you what, we will have a new debate and we will include you in | :36:16. | :36:22. | |
it. Just to remind you, if you are not an EastEnders watcher... That | :36:23. | :36:28. | |
was 27 years ago, and I thought I looked old! My cheeks are still up | :36:29. | :36:35. | |
on the top of my face, my nose is smaller. I am suddenly longing to be | :36:36. | :36:41. | |
that woman again! But in ten years' time, you will look back at how you | :36:42. | :36:47. | |
are now and think, I was gorgeous! We are going to see a little bit of | :36:48. | :36:52. | |
your character, Dot, a chain-smoking, Bible quoting legend | :36:53. | :36:58. | |
from EastEnders of the legend of the launderette - have a look. Dot | :36:59. | :37:03. | |
Branning has been at the very heart of Albert Square for almost 30 | :37:04. | :37:07. | |
years, and from her first appearance on the show in 1985, we were left in | :37:08. | :37:15. | |
no doubt of her pious nature. Language! Thou shalt not blaspheme. | :37:16. | :37:23. | |
She is one of the few religious characters in soap operas, with her | :37:24. | :37:26. | |
strong Christian values being shared by the woman who plays her. June | :37:27. | :37:32. | |
Brown's performance as the manageress of the launderette has | :37:33. | :37:34. | |
brought much-needed humour to the BBC soap as well. I am ringing up | :37:35. | :37:44. | |
about the job advertisement. Mrs Dorothy Cotton. I am currently the | :37:45. | :37:51. | |
manager of a launderette and I am a neighbourhood watch coordinator... | :37:52. | :37:59. | |
Dot has had a tough life, struggling to cope with the problems of her son | :38:00. | :38:04. | |
and other problems. In 2008, a special episode saw Dot record a | :38:05. | :38:11. | |
message. I know what they are thinking of me. Old battle-axe, why | :38:12. | :38:18. | |
doesn't she cheer up a bit? But they don't understand! I can't be like | :38:19. | :38:25. | |
Ethel, I am frightened to show my emotions, I am frightened of letting | :38:26. | :38:30. | |
anyone in, because every time I do, lose them! The deeply moving solo | :38:31. | :38:37. | |
performance earned June Brown a BAFTA nomination and secured her | :38:38. | :38:43. | |
place in soap history. She is saying to me, yes, but I didn't get it! You | :38:44. | :38:46. | |
should have done, that was an extraordinary performance. If only! | :38:47. | :38:54. | |
How close do you think you are too Dot, because you are a deeply | :38:55. | :38:59. | |
religious woman? Well, this is something I have done which I do not | :39:00. | :39:02. | |
approve of, because I think you should play characters as they are | :39:03. | :39:06. | |
written, but they do not always write the prey is and the behaviour | :39:07. | :39:10. | |
of a Christian into it, and I am afraid that I have changed it. -- | :39:11. | :39:15. | |
the prey is. I am afraid that her faith, my faith, has changed her. | :39:16. | :39:21. | |
She was a kindergarten Christian. I mean, someone who thinks of God as | :39:22. | :39:34. | |
an old man in the sky. It is difficult to explain, but somebody | :39:35. | :39:38. | |
who has no real knowledge, they have never really bothered to try. I have | :39:39. | :39:42. | |
probably never read anything, they have just got an idea that it is | :39:43. | :39:46. | |
like this, it is pie in the sky when you die, and it isn't. I do have a | :39:47. | :39:52. | |
very strong faith, yes. So you look at the script and you think, this | :39:53. | :39:56. | |
has not been written by somebody who understands? I always know it if it | :39:57. | :40:01. | |
has been written by somebody who is an agnostic or an atheist. You can | :40:02. | :40:09. | |
tell. Cannot make a choice unless you discover, unless you read about | :40:10. | :40:12. | |
it, unless you find out, unless you are open-minded. All this business | :40:13. | :40:22. | |
of war, I thought this was religion and ethics, I am on the wrong | :40:23. | :40:25. | |
programme! I was about to say how religion is entwined in ethics, you | :40:26. | :40:30. | |
cannot take one from the other. I was about to quote Edmund Burke, you | :40:31. | :40:37. | |
know! Go-ahead! Well, he said, the problem with war is that it consumes | :40:38. | :40:42. | |
the very virtues that you are fighting an injustice, decency and | :40:43. | :40:46. | |
humanity. In other words, it you cannot help it. If you are a man | :40:47. | :40:51. | |
working in the fields, looking after your crops and your animals, and you | :40:52. | :40:55. | |
are thrown into the trenches, and you are killing people, and there | :40:56. | :41:00. | |
are very few of us who want to kill somebody. There are people. There is | :41:01. | :41:06. | |
anger that comes up and rejection, but they are very few, compared to | :41:07. | :41:14. | |
the majority. If you had an accident in a car and you killed somebody, | :41:15. | :41:19. | |
you would be horrified. It sounds like | :41:20. | :41:25. | |
you would be horrified. It sounds thinking - has it always been so, or | :41:26. | :41:27. | |
has your faith ever been questioned? I | :41:28. | :41:30. | |
has your faith ever been books, and some of them have made me | :41:31. | :41:36. | |
quite worried about it, but I think it is a force, it is nothing to do | :41:37. | :41:42. | |
with the person. I think we use Jesus as an intermediary, but God is | :41:43. | :41:47. | |
not a person, it is a force, a force of love, a force of energy, and it | :41:48. | :41:53. | |
heals. I cannot put that in Dot. I cannot go around saying that. But | :41:54. | :42:06. | |
you can! Sorry! What about with Phil Mitchell? I know, I said to him, how | :42:07. | :42:11. | |
on earth are we going to do this in no I said, I think I will have to | :42:12. | :42:16. | |
change it. He said, no, just try it as it is. I said, no, thank you. And | :42:17. | :42:26. | |
I didn't. Praying should be about positives. What you look for, you | :42:27. | :42:30. | |
will get. We are too negative in prey usually. It is a statement of | :42:31. | :42:39. | |
faith. If I said to you, here is a letter for Yukon will you post it | :42:40. | :42:44. | |
for me? You say yes, and I say thank you. I was reading something by | :42:45. | :42:50. | |
Daniel Sturridge, and when he did his goal, he said, I love you, | :42:51. | :42:55. | |
Jesus, I thank you for everything! And that is the true way to pray. | :42:56. | :43:01. | |
How do you think that is interpreted by people, open displays of | :43:02. | :43:07. | |
Christianity? Our cross that we have to bear now is that we thought | :43:08. | :43:10. | |
foolish and stupid and unintelligent. So, you will fight to | :43:11. | :43:18. | |
keep Dot as she is? Yes, because I am 87, and now say what I think. All | :43:19. | :43:22. | |
those years when I did not say what I thought, and now I say what I | :43:23. | :43:27. | |
think. If Dot were ever to leave the soap, how should her exit be | :43:28. | :43:32. | |
handled, do you think? I do not know if they will do it, I will probably | :43:33. | :43:37. | |
die first, darling. I want to be buried at sea. I do not want people | :43:38. | :43:46. | |
talking about me. I want a plain, ordinary service, and just to be | :43:47. | :43:52. | |
dropped at sea. There are two places you can do it in England - off the | :43:53. | :43:56. | |
Isle of Wight or New Haven. You haven is closest to me. I do not | :43:57. | :44:03. | |
think you will mind at that stage! I do not mind dying. And I want to be | :44:04. | :44:07. | |
in a white shroud, I do not want to be dressed up looking like I am | :44:08. | :44:11. | |
going out to dinner. And I do not want any make-up on. We are going to | :44:12. | :44:17. | |
have a debate about the Pope and the Archbishop of Canterbury in a little | :44:18. | :44:20. | |
while. Would you come onto the sofa? Now? In a little while. I once | :44:21. | :44:31. | |
saw a photograph, and it was in Canterbury Cathedral, and it was | :44:32. | :44:37. | |
where Thomas a Becket was killed, and honest to God - I should not say | :44:38. | :44:45. | |
that on a Sunday, should I? - and I actually saw a halo around the | :44:46. | :44:48. | |
Pope's head, I really did. It was there. The Archbishop was a lovely | :44:49. | :44:54. | |
man, I cannot remember who he was, at the time, and he did not have | :44:55. | :44:59. | |
one. Join us later on, when we talk about the Pope and the Archbishop of | :45:00. | :45:01. | |
Canterbury. text as your vote will not count. | :45:02. | :45:22. | |
Put my vote in now. Stop selling the sugary drink, stop selling the | :45:23. | :45:26. | |
rubbish you sell. Ask me and I'll tell you how to stay thin. Don't mix | :45:27. | :45:32. | |
carbohydrates with protein. Pasta, flour and water, bread, no. You will | :45:33. | :45:38. | |
be lovely like me. Look at her lovely thin figure. Doesn't she look | :45:39. | :45:42. | |
beautiful this morning. We'll let you know what you've been saying at | :45:43. | :45:48. | |
the end of the show. At dawn yesterday, thousands of people | :45:49. | :45:53. | |
gathered at Stonehenge to mark the summer solstice. Among the crowds | :45:54. | :45:57. | |
are those who are there just for fun. There are others for whom | :45:58. | :46:03. | |
Stonehenge has a mist cal experience. Our reporter was with | :46:04. | :46:08. | |
them as they waited for the sun to rise. Thousands gathered for the sun | :46:09. | :46:16. | |
to rise waiting to see in the longest day of the year. It is.40 | :46:17. | :46:23. | |
am. The crowds have gathered all night. The cheering, drums beating. | :46:24. | :46:31. | |
There are people here from every walk of life. Daylight comes early. | :46:32. | :46:37. | |
The moment everyone is waiting for is the sun breaking over the | :46:38. | :46:42. | |
horizon. The what are you doing here? I'm one of the Stonehenge | :46:43. | :46:47. | |
druids. It is a celebration of turning of the seasons. Being here | :46:48. | :46:54. | |
is doing something akin to what our ancestors did 5,000 years ago and | :46:55. | :46:59. | |
hopefully what our successors will do in 5,000 years time. Reatuning | :47:00. | :47:04. | |
ourselves. Summer Solities is one of the most important days in the pagan | :47:05. | :47:09. | |
calendar. As part of the ritual to welcome the sun, she invite everyone | :47:10. | :47:14. | |
to form a circle and give thanks to the elements. Spirit of the south, | :47:15. | :47:20. | |
element of fire, hail and welcome. ALL: Hail and welcome. | :47:21. | :47:29. | |
Not long now. It's just on the horizon. Merry solstice everybody. | :47:30. | :47:49. | |
I've been many, many years. I feel a great calling to come to the stones. | :47:50. | :47:55. | |
Our ancestors brought them to remember that without the sun, none | :47:56. | :47:59. | |
of us would be here. Is there still a place for circles like this for | :48:00. | :48:07. | |
druids and paganism in 2014? We need communities to come together, be | :48:08. | :48:11. | |
more informal and more direct. People need to act in relation to | :48:12. | :48:19. | |
each other, be spontaneous, react to spirituality. As the sun continues | :48:20. | :48:23. | |
its journey up the sky, the party atmosphere continued. I had a chance | :48:24. | :48:27. | |
to reflect on an eye-opening experience. Usually when I think of | :48:28. | :48:35. | |
a religious ceremony, or a spiritual ceremony, it is all scripted from | :48:36. | :48:39. | |
start to finish. This was absolutely the rhythm of what was happening. | :48:40. | :48:46. | |
Efforts aid' love you to come for a druids wedding, we jump over | :48:47. | :48:49. | |
broomsticks and things. It's great fun. I'll be back for that. Easy | :48:50. | :48:54. | |
does it, I think! We look forward to her jumping over | :48:55. | :48:58. | |
broomsticks! The Archbishop of Canterbury has | :48:59. | :49:02. | |
been in roam meeting the Pope. They have their feet firmly under the | :49:03. | :49:06. | |
table since taking up their roles last year. They've very different | :49:07. | :49:10. | |
styles and approaches to the challenges they face. | :49:11. | :49:15. | |
They were enthrowned within a week of each other last year. This week, | :49:16. | :49:22. | |
Pope Francis and Archbishop we will bitook a step towards building | :49:23. | :49:26. | |
closer relations between the Anglican and Catholic Churches. Both | :49:27. | :49:31. | |
leaders seek press attention and comment on a variety of issues from | :49:32. | :49:35. | |
poverty to big business. Justin we will biwas greeted as a man of God | :49:36. | :49:41. | |
when he became Archbishop... The Pope even gave a press conference to | :49:42. | :49:46. | |
a media on a plane journey answering questions about reform and equality. | :49:47. | :49:53. | |
This week, Pope Francis also announced he's planning to get rid | :49:54. | :49:58. | |
of the famous Popemobile to bring him closer to the people. This Pope | :49:59. | :50:03. | |
shows the church and the people are the same thing. We are all the same. | :50:04. | :50:09. | |
In the 15 months since they took up their roles both men advocated | :50:10. | :50:14. | |
changes in their churches. Men of change they may be but sometimes | :50:15. | :50:19. | |
that change can come too quickly. This week, the Archbishop of | :50:20. | :50:22. | |
Canterbury warned the rise of Twitter and other social media sites | :50:23. | :50:26. | |
is threatening to kill off quiet reflection. However, both remain | :50:27. | :50:35. | |
avid Tweeters. The Archbishop has 58,000 followers, the Pope 1.45 | :50:36. | :50:42. | |
million. But both are dwarfed by the Dalai Lama, he has 9 million | :50:43. | :50:45. | |
followers. Who has best adapted their approach | :50:46. | :50:51. | |
to the demands of the modern age? Should they stick to prayer rather | :50:52. | :50:58. | |
than tweeting? Vicky, I want to go to you first. The Archbishop says | :50:59. | :51:07. | |
instant reactioned reflection. Why does he bore? It is fantastic. The | :51:08. | :51:15. | |
way you communicate faith is great. You can have amazing theology and | :51:16. | :51:18. | |
beliefs. If it is not getting through to people in a way they can | :51:19. | :51:22. | |
understand it is falling on deaf ears. The church can see more | :51:23. | :51:30. | |
irrelevant. Justin Welsby is using Twitter but saying those heat of the | :51:31. | :51:34. | |
moment nasty concise thens we might say, which we might not say in | :51:35. | :51:38. | |
person, you need to step back and reflect. Some things cannot be | :51:39. | :51:45. | |
condensed into 140 characters. Some arguments over doctrinal and ethics | :51:46. | :51:51. | |
are better placed overline. He is engaged but asking us to be | :51:52. | :51:54. | |
cautious. When you look at the two leaders do you think they've | :51:55. | :51:58. | |
different or similar leadership styles. Pope Francis wears simple | :51:59. | :52:04. | |
robes, cooks for himself. Is getting rid of the Popemobile. They have | :52:05. | :52:10. | |
very different jobs. The Archbishop is in an impossible position. Arch | :52:11. | :52:15. | |
bush app Welsby. He's presiding over a church which is visibly collapsing | :52:16. | :52:19. | |
and falling apart before our eyes and is declining. Whereas the Pope, | :52:20. | :52:24. | |
there will always probably be a Pope. He's the leader of a worldwide | :52:25. | :52:28. | |
church. The two jobs are very different. They are both good, | :52:29. | :52:32. | |
simple Christian men. I think they are both men of prayer. Though, | :52:33. | :52:38. | |
incidentally, referring to the fast food debate, one of the first things | :52:39. | :52:45. | |
the Archbishop of Canterbury did was order pizza to Lambeth Palace. June, | :52:46. | :52:52. | |
does it matter to you who? It only matters to me if the Archbishop has | :52:53. | :52:56. | |
Christian values. It is very difficult to be a Christian in a | :52:57. | :53:02. | |
Protestant. Because we are sneered at. We have to be very, very | :53:03. | :53:08. | |
tolerant. Sometimes too tolerant. And you lose the values and the | :53:09. | :53:14. | |
qualities, the truth of the church through that. I'm not expressing | :53:15. | :53:18. | |
myself very well. But that is what I think. Whereas, it is a different | :53:19. | :53:26. | |
faith, isn't it. It never really should have been. It is because of | :53:27. | :53:32. | |
the Tudors, because of Henry. We should really be Catholic. Yes, you | :53:33. | :53:40. | |
should! And so should we, we have the guilt, we might as well have... | :53:41. | :53:47. | |
You were educated by Jesuits. Let's have unity on the sofas. Sorry. | :53:48. | :53:54. | |
Absolutely, all agreeing. Is there agreement when you think about the | :53:55. | :53:58. | |
sort of tactics that the leaders use to communicate with the faithful, | :53:59. | :54:05. | |
tweeting? I abhor Twitter, Facebook. I think people should be more | :54:06. | :54:10. | |
private. I don't understand why they want to tell everything. It is a | :54:11. | :54:15. | |
good way of communicating. It is a bad way of communicating. We've | :54:16. | :54:20. | |
heard from our friend and thee lodgeal here. Having to reduce the | :54:21. | :54:28. | |
dock rat of atonement to 100 sillibles. 140 characters, Andrew. | :54:29. | :54:34. | |
It is difficult to retweet a full document. If they were only engaged | :54:35. | :54:40. | |
in tweeting Andrew and June's concerned are right. These are men | :54:41. | :54:44. | |
of action as well as words. What I love is that... What action? I'm | :54:45. | :54:52. | |
sorry, Hardeep. Tell me in the last 30 years how the church has changed. | :54:53. | :54:57. | |
Let's talk about the sexual abuse cases. An apology. Thank you. What's | :54:58. | :55:04. | |
changed and moved on? That's right? Pretty much nothing. We are talking | :55:05. | :55:08. | |
about the style rather than Saab stance. Hang on, June. I'm going to | :55:09. | :55:14. | |
quickly cross to Manchester and get a very quick thought from Bobby | :55:15. | :55:21. | |
Friction there. The sun's still shining, the | :55:22. | :55:25. | |
preparations are going on. I'm joined by people who've real | :55:26. | :55:31. | |
interest in this debate. Fr Tim by Ron. A chaplain. Do you think Pope | :55:32. | :55:36. | |
Francis is a true radical, especially in terms of his | :55:37. | :55:42. | |
technology. We'll have to see about his long-term. He posted every | :55:43. | :55:48. | |
Wednesday when he has a again audience. It is incredible. Most | :55:49. | :55:57. | |
searched man on Facebook. Most retwisted chargey man on Facebook. | :55:58. | :56:04. | |
You are' a Syrian from Damascus. The type of person Pope Francis is | :56:05. | :56:08. | |
trying to reach out. Is he a radical? He is. He is Jesus-like. In | :56:09. | :56:16. | |
September 2013 he invited the whole world to pray for peace in Syria. He | :56:17. | :56:22. | |
stopped military intervention by the US in my country. Mark foster, | :56:23. | :56:29. | |
you're an Evangelical Christian here. We've been talking about the | :56:30. | :56:33. | |
Archbishop and the Pope. What are your views on them coming together? | :56:34. | :56:38. | |
It is great. What's amazing about the Archbishop is he's sharing his | :56:39. | :56:43. | |
real life story. That's what the Christian faith is about. How God | :56:44. | :56:48. | |
interacts with our stories and our real life. | :56:49. | :56:52. | |
Thank you. Let me bring you up to date with our text and online vote. | :56:53. | :56:59. | |
Should there be a fat tax on shoeingry drinks and fast food. | :57:00. | :57:00. | |
Here's what you told us. Hardeep, surprised? No, I think we | :57:01. | :57:19. | |
have a community, a commonality. It makes sense as part of the wider | :57:20. | :57:23. | |
project, holistic approach to improving the state of our nation. | :57:24. | :57:29. | |
As we are currently constituted. Or at least the health of our nation. | :57:30. | :57:32. | |
It is more than just health, Cristina. If you eat well, you're | :57:33. | :57:37. | |
less prone to depression. More likely to spend time with your | :57:38. | :57:42. | |
family instead of in hospital. Call me oversimplistic. Can I breathe | :57:43. | :57:46. | |
now? You can breathe now. We will be talking about the substance of both | :57:47. | :57:50. | |
religions in another programme. I know you feel frustrated it has | :57:51. | :57:55. | |
finished there. That is it for this morning. Thanks to my guests this | :57:56. | :58:00. | |
morning'sing. You thanks for your company too. Hope you'll join us | :58:01. | :58:02. | |
next week. Bye-bye. What's up? | :58:03. | :58:54. | |
Oi, oi! Hey, Glastonbury. | :58:55. | :59:00. | |
How you doing? | :59:01. | :59:03. |