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show that gets to the heart and soul of the week's big stories. On | :00:09. | :00:13. | |
today's programme, animals in the lab, a university is accused of | :00:14. | :00:18. | |
allowing them to suffer. Why experiment at all? We are a nation | :00:19. | :00:23. | |
of givers, but are there too many charities wanting our money? | :00:24. | :00:33. | |
Look at that! He was the famous face of Formula | :00:34. | :00:37. | |
One. We discover Murray Walker's surprising secrets. Have you passed | :00:38. | :00:44. | |
your driving test? I have to look a bit shifty because I have never | :00:45. | :00:46. | |
actually taken a driving test! Good morning. | :00:47. | :01:09. | |
I'm Sian Williams. More revelations from Murray Walker later on. We're | :01:10. | :01:15. | |
out and about in the Cotswolds with Andrew Plant who has a new friend | :01:16. | :01:19. | |
with him. Andrew. Good morning, Sian. This is Maggie our 31-year-old | :01:20. | :01:26. | |
Harris hawk and we will see her spread her wings shortly, but it is | :01:27. | :01:33. | |
not falconry here at the Cotswolds Show here in Cirencester. We are | :01:34. | :01:42. | |
going to be speaking to some people later. We will leave you with a | :01:43. | :01:51. | |
display of Maggie's prowess. Off you go! Thank you. Well done Maggie. | :01:52. | :01:58. | |
Time to say hello to our guests this morning. The actress, Nina Wadia | :01:59. | :02:08. | |
joins us, Sir Max Hastings, the historian. And Kevin Maguire, the | :02:09. | :02:18. | |
editor of the Daily Mirror and Dr Robert Beckford behind such | :02:19. | :02:23. | |
documentaries like Who Wrote The Bible? You can comment by phone, | :02:24. | :02:33. | |
text, e-mail or by Twitter, Facebook. | :02:34. | :02:43. | |
Do you know how many animals are experimented on in Britain each | :02:44. | :02:50. | |
year? Recent figures suggest it is more than four million. The latest | :02:51. | :02:55. | |
numbers will be out next week. How well are those animals looked after? | :02:56. | :02:59. | |
Recently a couple of leading science universities were criticised over | :03:00. | :03:05. | |
their animal welfare standards. We are one of the world's leaders in | :03:06. | :03:12. | |
scientific animal experimentation, but can we zil be both? | :03:13. | :03:18. | |
scientific animal experimentation, still be both? Every new drug has to | :03:19. | :03:21. | |
be tested on animals by law. Scientists say it is vital for | :03:22. | :03:29. | |
developing new medicines. They say every animal research project must | :03:30. | :03:32. | |
be approved by Government inspectors who are all doctors and vets and be | :03:33. | :03:42. | |
ethically reviewed too. Less than a fifth of animal research is for | :03:43. | :03:46. | |
serious diseases and too many trials fail or are harmful because of the | :03:47. | :03:51. | |
differences between species. Last month cage brim University was | :03:52. | :03:56. | |
criticised for its experiments on sheep after a report suggested | :03:57. | :03:59. | |
cruelty during research into their brains. The university said sheep | :04:00. | :04:02. | |
are used because there is no alternative. They are investigating | :04:03. | :04:10. | |
allegations of mistreatment. Campaigners claim all research is | :04:11. | :04:14. | |
unnecessary and needs to stop. Scientists say we wouldn't have | :04:15. | :04:19. | |
advances in medicine out them. So that's the question for our text and | :04:20. | :04:23. | |
online vote this week. We're going to be asking you, should animal | :04:24. | :04:31. | |
experiments be banned? Text the word vote followed by yes or no to 81771. | :04:32. | :04:41. | |
You can only vote once and go online to vote for free at: And terms and | :04:42. | :04:46. | |
conditions can be found online. The results will be, of course, | :04:47. | :04:49. | |
announced at the end of the programme. | :04:50. | :04:57. | |
So let's ask Robert first. Should anle experiments -- animal | :04:58. | :05:00. | |
experiments be banned? Yes, scientists are moving towards a | :05:01. | :05:06. | |
complete ban. It is described replacing tests on animals with | :05:07. | :05:10. | |
other forms of tests. We know about the suffering inflicted on animals | :05:11. | :05:15. | |
20, 30, and 50 ago, we weren't aware if cats and dogs were suffering in | :05:16. | :05:19. | |
the same way as human beings do and we know that's the case now. It is | :05:20. | :05:23. | |
not profb that all the -- proven that all the testing will lead to | :05:24. | :05:30. | |
come cure. Some brilliant minds are working on these projects and we | :05:31. | :05:32. | |
should be able to find alternative ways of testing. It is about the | :05:33. | :05:38. | |
sanctity of human life and that means about the sanctity of animal | :05:39. | :05:45. | |
life? There will be some who leave that an animal life is the same as a | :05:46. | :05:51. | |
human life. I hate the idea of an absolute ban. None of us could | :05:52. | :05:55. | |
support cruelty to animals and it will be a great day when the | :05:56. | :05:59. | |
technology can replace animal testing. A lot of people feel | :06:00. | :06:04. | |
unhappy about animal testing for cosmetics, but when it comes to | :06:05. | :06:08. | |
animal testing that's going to save human lives, then most of society | :06:09. | :06:14. | |
wouldn't agree with you, but there is no technological alternative. | :06:15. | :06:23. | |
Colin Blakemore was knighted, he is couragious and said we need to have | :06:24. | :06:28. | |
animal testing in order to cure some of the most terrible diseases as | :06:29. | :06:32. | |
long as respected scientists like Colin Blakemore say that, we have to | :06:33. | :06:35. | |
respect their judgement. But it will be a great day when animal testing | :06:36. | :06:41. | |
is no longer at thes. But we're not -- necessary. But we're not there | :06:42. | :06:46. | |
yet? Scientists say we're not there yet. Nina, four million animal | :06:47. | :06:53. | |
experiments a year. That was a shock. However, I do agree with Max, | :06:54. | :06:58. | |
I feel that yes, all of us sitting here I'm sure agree that animal | :06:59. | :07:04. | |
testing should stop. However, having been in situation where I have been | :07:05. | :07:08. | |
with friends with pretty bad diseases, breast cancer, terminal | :07:09. | :07:12. | |
cancer who passed away, I would fight for their right for us to | :07:13. | :07:16. | |
experiment on animals so we can find a cure at some point. Again, I don't | :07:17. | :07:21. | |
agree with it being done for cosmetics or for vanity, but in | :07:22. | :07:25. | |
terms of medical research and scientific reasons, if we need to do | :07:26. | :07:31. | |
it, as horrible and horrid as it is, these animals will suffer, it would | :07:32. | :07:36. | |
be preferable for it to be animals as opposed to humans. Testing for | :07:37. | :07:44. | |
cosmetics is banned in the EU, but not worldwide? In large parts of the | :07:45. | :07:48. | |
world. In large parts of the world it goes on. Kevin, I wonder if | :07:49. | :07:53. | |
that's the distinction for you because you have to draw a line | :07:54. | :07:57. | |
somewhere. It is not OK for cosmetics, it is OK for testing | :07:58. | :08:04. | |
household products, the toxicity of drugs and medical research, where is | :08:05. | :08:10. | |
that line drawn for you? The brilliant minds that Robert referred | :08:11. | :08:13. | |
to, most of them think you need to test these drugs, the medical | :08:14. | :08:19. | |
advances on animals before you begin testing them on people. I would like | :08:20. | :08:25. | |
animal to be replaced, I agree with Max when we don't have to do | :08:26. | :08:28. | |
anymore. By that time we have probably got a cure for cancer and | :08:29. | :08:34. | |
probably got a cure for Parkinson's and probably got a cure for | :08:35. | :08:40. | |
Alzheimer's. If a rat or a mouse is going to have to be tested upon, to | :08:41. | :08:44. | |
save somebody's life, I don't think there is an equivalent between a | :08:45. | :08:49. | |
rodent and a human. I'm all for saving human lives. Yes, we place, | :08:50. | :08:53. | |
reduce, animals wherever you can, but when it comes to the crunch, I | :08:54. | :08:59. | |
don't think people should face death and a terrible way to the future | :09:00. | :09:04. | |
because we want to save a rat. Let's put that point to someone who | :09:05. | :09:09. | |
campaigned against animal testing. Joining us is Dr Katie Taylor. Good | :09:10. | :09:16. | |
morning to you, Katie. Good morning. Is this a simple choice between | :09:17. | :09:20. | |
animal life and human life? No, it's not. What's important is are animals | :09:21. | :09:24. | |
important enough that they can be protected from pain, suffering and | :09:25. | :09:29. | |
distress? It is really important and people so far have focussed the | :09:30. | :09:34. | |
debate on the ethicacy of animal testing. One in 20 drugs fail in | :09:35. | :09:40. | |
human clinical trials because the animal tests have not done their | :09:41. | :09:44. | |
job. They have not predicted whether the drugs will be safe or work. We | :09:45. | :09:49. | |
have been doing animal testing for over 100 years now. We don't have | :09:50. | :09:57. | |
cures for cancer, I have, Parkinson's disease and Alzheimer's. | :09:58. | :10:01. | |
All these diseases affect all of us, even myself, who is against animal | :10:02. | :10:07. | |
testing. Animal research helped develop penicillin, blood | :10:08. | :10:14. | |
transfusions, vaccinations, asthma inhalers. 2,000 people die from | :10:15. | :10:21. | |
asthma. Animal experiments helped develop the inhaler, would you take | :10:22. | :10:25. | |
them back? Those inventions were 50 to 100 years ago. Were you against | :10:26. | :10:29. | |
it as a principle? Does it matter if it was 50 years ago or now? If you | :10:30. | :10:34. | |
are talking about science, no other business would say, I did something | :10:35. | :10:38. | |
great 50 years ago, keep feeding me millions of pounds and I'll try and | :10:39. | :10:43. | |
repeat it. We've been waiting 50 years for these advances. Animal | :10:44. | :10:47. | |
testing possibly was helpful years and years ago when we were studying | :10:48. | :10:50. | |
simple diseases that animals also suffered from. We're looking at | :10:51. | :10:55. | |
diseases have animals don't get. They don't get cancer. They don't | :10:56. | :11:02. | |
get Parkinson's or Alzheimer's. Researchers are investing millions | :11:03. | :11:05. | |
of pounds of taxpayers money, harming millions of animal, trying | :11:06. | :11:08. | |
to give them these diseases they don't have and that's a big step | :11:09. | :11:13. | |
away from actually producing drugs and treatments. Are you really | :11:14. | :11:17. | |
suggesting... Let me finish. Are you saying that all those scientists | :11:18. | :11:23. | |
like Colin Blakemore who tell us, these are hugely distinguished, | :11:24. | :11:26. | |
qualified people who tell us that animal testing is desperately | :11:27. | :11:31. | |
needed, they are lying to us? I think they're mistaken and what they | :11:32. | :11:34. | |
are not doing, they are not reviewing the ethicacy of animal | :11:35. | :11:39. | |
tests and it is down to people such as ourselves that do that and there | :11:40. | :11:44. | |
was a good article in the British Medical Journal a few weeks ago that | :11:45. | :11:47. | |
said if you look back at how effective animal tests have been in | :11:48. | :11:51. | |
the last 20 or 30 years, they are failing. Scientists such as Colin | :11:52. | :11:56. | |
Blakemore built his life on doing animal experiments because he found | :11:57. | :12:06. | |
it interesting. It is intellectually stimulating. It is important that | :12:07. | :12:09. | |
people realise that less than 10% of the animal testing that goes on in | :12:10. | :12:12. | |
this country is required by law. The majority is what we call basic | :12:13. | :12:17. | |
medical research. It is cure osity driven. The question is whether the | :12:18. | :12:22. | |
British public would support that work? Let me point that to our | :12:23. | :12:29. | |
panel. This is about intellectual cure osity. The scientists are doing | :12:30. | :12:35. | |
this not necessarily to find cures for diseases? She was saying that | :12:36. | :12:43. | |
scientists don't examine the ethics and said in the British Medical | :12:44. | :12:50. | |
Journal, they are questioning it there. It is expensive to test on | :12:51. | :12:54. | |
animals. So there is an economic driver against it. They would do | :12:55. | :12:58. | |
something different if they could do it. They don't want to inflict pain | :12:59. | :13:03. | |
on animals. They are attempting to come up with cures. For illnesses | :13:04. | :13:08. | |
and diseases that kill many, many people. If you see the suffering | :13:09. | :13:15. | |
inflicted on animals. It is difficult when you see that to | :13:16. | :13:21. | |
justify the testing and the limited impact it often has. No all of the | :13:22. | :13:25. | |
testing leads to some cure. I work in a field where some theologians | :13:26. | :13:34. | |
believe that animals have souls. It is not Christian. It is in other | :13:35. | :13:39. | |
tradition and other world religions. It boils down to, do we believe that | :13:40. | :13:47. | |
animals have rights? We want to go to the Cotswolds show and join | :13:48. | :13:57. | |
Andrew Plant. Good morning, Andrew. Good morning, Sian. This is our | :13:58. | :14:07. | |
golden Guernsey goat. He is on the endangered list. Judy, where do you | :14:08. | :14:12. | |
stand on animal testing? I don't know a lot about it because I'm a | :14:13. | :14:16. | |
farmer. A friend had her life saved as a result of animal testing, but I | :14:17. | :14:22. | |
would feel uncomfortable animals being tested so I can wear lipstick. | :14:23. | :14:25. | |
You have to see animals die, don't you? I do. I love animals. Quality | :14:26. | :14:31. | |
of life and quality of death is what we're about. And don't forget | :14:32. | :14:35. | |
farming used to have a very, very bad press. But it is very | :14:36. | :14:41. | |
transparent now farming. British farming is good. And maybe animal | :14:42. | :14:45. | |
testing has got something to learn from farming. Thank you very much | :14:46. | :14:54. | |
indeed. Over here we have Claire, who runs an animal sanctuary. A lot | :14:55. | :15:02. | |
of the dogs used in animal testing have never seen grass, never walked | :15:03. | :15:09. | |
outside. I have got a very strong argument against. These animals, if | :15:10. | :15:13. | |
they make it out, are very damaged, unfortunately, and take a lot of | :15:14. | :15:17. | |
rehabilitation to get them into somewhere where they feel safe. | :15:18. | :15:25. | |
Finally, we have God grant. You spend a lot of your time outside. | :15:26. | :15:31. | |
What is your opinion? For cosmetic reasons it is an absolute no. For | :15:32. | :15:35. | |
medical reasons I can understand that maybe if I had a child that was | :15:36. | :15:40. | |
really sick and they thought there was secured through animal testing, | :15:41. | :15:45. | |
that is a possibility. We have got to seek alternatives. Let's get the | :15:46. | :15:50. | |
pharmaceutical companies to invest back into the keeping of these | :15:51. | :15:53. | |
animals. They are making a lot of money off them. Some opinions here | :15:54. | :16:02. | |
from the Cotswolds show. We will be talking to more people here later. | :16:03. | :16:05. | |
Back to you. Thank you Andrew. Some really valid | :16:06. | :16:13. | |
points made there. At the moment we are not in a position where there is | :16:14. | :16:18. | |
an alternative? Right. We are all saying the same thing. We are | :16:19. | :16:23. | |
saying, if it is absolutely necessary, it needs to be done. But | :16:24. | :16:28. | |
if it isn't... Maybe that is the answer. Maybe there are no answers. | :16:29. | :16:34. | |
Maybe humanity is looking for an answer that will never come. In the | :16:35. | :16:40. | |
meantime... Lets just wait until we find out whether baby animals have | :16:41. | :16:48. | |
souls. We need to do that. Until we can then discuss theology and all | :16:49. | :16:55. | |
the other bits that go with it. Don't downplay theology! It isn't | :16:56. | :16:59. | |
about abstract reality. It is Don't downplay theology! It isn't | :17:00. | :17:03. | |
concrete experiences we have to engage with on a daily basis. We | :17:04. | :17:07. | |
live on a planet that needs to be sustained. Part of that order is | :17:08. | :17:10. | |
caring for the animals, caring for the environment. Unless we find ways | :17:11. | :17:16. | |
of reaffirming our connectedness and respecting all forms of creation, we | :17:17. | :17:24. | |
are in trouble. What you trying to suggest, Robert, that animals and | :17:25. | :17:28. | |
people should be judged by the same standard? No, I am saying animals | :17:29. | :17:38. | |
should have rights. They are entitled to be treated with a degree | :17:39. | :17:41. | |
of respect. One of the things we could all agree about, and even the | :17:42. | :17:48. | |
anti-vivisection Society, it's not difficult to suggest that those who | :17:49. | :17:51. | |
breach the laws and the rules about the treatment of animals should be | :17:52. | :17:59. | |
punished extremely severely. It is not clear-cut. The scientific | :18:00. | :18:06. | |
establishment contests the data. Briefly, Kevin. Roberts said he did | :18:07. | :18:12. | |
not want to see animals suffer. I do not want to see animals suffer. I do | :18:13. | :18:18. | |
not want to see kids suffering from cancer, old people with Alzheimer's | :18:19. | :18:24. | |
or Parkinson's. Thank you all. Please comment on | :18:25. | :18:28. | |
this if you're watching at home. The vote is still open. Should animal | :18:29. | :18:32. | |
experiments be banned? You can only vote once. | :18:33. | :18:48. | |
You have about 20 minutes before the vote closes. You can also vote | :18:49. | :18:58. | |
online. Results will be announced at the end | :18:59. | :19:05. | |
of the show. Still to come, should Christian school assemblies be | :19:06. | :19:06. | |
consigned to history? To many charities are doing the same | :19:07. | :19:22. | |
thing and competing unnecessarily for our hearts and our money, so | :19:23. | :19:25. | |
says the outgoing chief executive of the charity commission. There are no | :19:26. | :19:31. | |
more than 160,000 registered in England and Wales and the commission | :19:32. | :19:35. | |
receives about 30 new applications every week. Should we have fewer | :19:36. | :19:42. | |
charities? We join thousands of fundraisers at a triathlon in | :19:43. | :19:48. | |
Berkshire to ask them. The sun was shining at Dorney Lake | :19:49. | :19:51. | |
in Berkshire earlier this week as competitors ran, swam and cycles. | :19:52. | :19:56. | |
All entry fees were donated to the Samaritans, which has been raising | :19:57. | :20:00. | |
money for the last 60 years. Do those at the event feel there are | :20:01. | :20:05. | |
too many charities to support? It is difficult to say there are too many. | :20:06. | :20:08. | |
A lot of people are touched with personal charities. It is quite | :20:09. | :20:13. | |
difficult to decide where you should put your charitable pound. Certainly | :20:14. | :20:20. | |
from the business front we rotate. We have competitions every couple of | :20:21. | :20:23. | |
years. All the staff members will vote. We mix it up a little bit like | :20:24. | :20:33. | |
that. I don't think there are too many charities in Britain today. | :20:34. | :20:37. | |
Lots of charities provide really important services in society, | :20:38. | :20:40. | |
whether that is actual services, campaigning, research... They are | :20:41. | :20:44. | |
often very come to entry to each other. Where charities achieve the | :20:45. | :20:49. | |
most success where they can work together for a shared aim. | :20:50. | :20:55. | |
As long as I am not expected to donate to every single one, then I | :20:56. | :21:01. | |
think an element of choice is good. It creates competition among the | :21:02. | :21:05. | |
charities themselves. And they have actually got to work for the | :21:06. | :21:13. | |
donations given to them. Max, competition is good. If you have a | :21:14. | :21:18. | |
cause that you're passionate about, why not? I think there are too many | :21:19. | :21:24. | |
charities. The charities we have got need more scrutiny than they | :21:25. | :21:30. | |
receive. Just by saying, we want to do good, it tends to disqualify the | :21:31. | :21:33. | |
usual scrutiny we bring to bear on politicians, businesses etc. Many | :21:34. | :21:40. | |
charities do wonderful things. But also, all the questions, if you look | :21:41. | :21:44. | |
at any of the website of the big charities, you would be amazed at | :21:45. | :21:47. | |
how little they tell you about how much their executives are paid and | :21:48. | :21:51. | |
how much is spent on administration, advertising etc. We had a charity in | :21:52. | :21:56. | |
our family some years ago. It was suggested that we should set up a | :21:57. | :22:02. | |
charity in memory of this particular family member and we all agreed in | :22:03. | :22:09. | |
the end, no. Wide? We felt it much more useful to give money and give | :22:10. | :22:13. | |
support to an existing charity to examine the problem. I think | :22:14. | :22:17. | |
creating these individual charities often becomes self-indulgent. It | :22:18. | :22:22. | |
becomes about making the bereaved feel-good rather than about thinking | :22:23. | :22:26. | |
what may actually best help to address this particular problem, | :22:27. | :22:33. | |
whatever it may be. If you have more than 160,000 charities, the issue is | :22:34. | :22:36. | |
with policing them effectively. There are not enough people to look | :22:37. | :22:42. | |
at the books? Yes, and the outgoing chief executive of the commission | :22:43. | :22:46. | |
complained about spending cuts. I could get with -- get rid of quite a | :22:47. | :22:49. | |
few hundred, quite a few thousand charities. I cannot believe Eton and | :22:50. | :22:53. | |
the public schools are all charities. Charterhouse is a | :22:54. | :22:59. | |
charity. I cannot see what the societal good is further. Private | :23:00. | :23:04. | |
schools have to, if they have a charitable status, they have to | :23:05. | :23:07. | |
prove they are doing something beyond the pupils in that school. | :23:08. | :23:13. | |
Yes, once a month they have to let the kids from the local | :23:14. | :23:15. | |
comprehensive run about their football pitch! There are only about | :23:16. | :23:24. | |
a thousand of them anyway. Derek Morkan than 2000 veterans charities. | :23:25. | :23:33. | |
-- there are more than. It is crazy. It may be crazy, Max, but I think | :23:34. | :23:39. | |
diversity is a strength. When you have... There is something wonderful | :23:40. | :23:45. | |
that you should celebrate if another family can raise money if it is | :23:46. | :23:49. | |
around somebody who is known locally. What are these charities | :23:50. | :23:56. | |
actually doing? I would have thought they have got to have some sort of | :23:57. | :23:59. | |
scale in order to have a chance to do research, to make a difference. | :24:00. | :24:05. | |
To my experience on cancer charities is they give the money to the bigger | :24:06. | :24:11. | |
charities. They do not try to commission research themselves. They | :24:12. | :24:13. | |
are getting money and they are getting people to donate. They will | :24:14. | :24:22. | |
give to the Jimmy Knapp Cancer fund because they know Jimmy Knapp. I bet | :24:23. | :24:28. | |
you get a lot of people asking for your support because you are very | :24:29. | :24:32. | |
well-known. It is helpful for a you have that support. With an issue | :24:33. | :24:35. | |
like cancer there are so many different charities competing for | :24:36. | :24:41. | |
the same pound. Charity is a very subjective thing. Everyone here has | :24:42. | :24:46. | |
a charity they support, I'm sure, and it will be something personal. I | :24:47. | :24:52. | |
can see both sides. I can see the fact the bigger charities are | :24:53. | :24:55. | |
already established. They know where the money should go to make sure the | :24:56. | :25:02. | |
research is -- is done. On the other hand, the bigger charities CV | :25:03. | :25:09. | |
suffering. They want that money. We don't know where the admin costs are | :25:10. | :25:15. | |
going etc. When I was in Eastenders, I had from every week, at least five | :25:16. | :25:20. | |
or six new charities asking me to be their patron. At first I said yes, | :25:21. | :25:24. | |
of course, then I realised I was patron of about 300 charities. I | :25:25. | :25:29. | |
thought it was ridiculous. I cannot do anything more than put my name to | :25:30. | :25:30. | |
it. As opposed do anything more than put my name to | :25:31. | :25:36. | |
really try to raise money from the ground up. You are more likely to | :25:37. | :25:41. | |
know where the money is going for -- to a local charity. There are | :25:42. | :25:53. | |
websites that encourage people to look carefully at charities, how | :25:54. | :25:59. | |
efficient they are etc. I want to take the long ball view. I think | :26:00. | :26:00. | |
what we have two really look at is take the long ball view. I think | :26:01. | :26:05. | |
the fact that the taking back of the welfare state has meant that many | :26:06. | :26:08. | |
charities, many individuals, have had to step in and do the work the | :26:09. | :26:13. | |
Government used to do. What we should be asking is, why are | :26:14. | :26:15. | |
Government used to do. What we people having to do this kind of | :26:16. | :26:19. | |
thing when we are being taxed by government for jobs they should do | :26:20. | :26:22. | |
in the first place CROWD CHEER The second | :26:23. | :26:26. | |
in the first place CROWD CHEER The consciousness. It deals with the | :26:27. | :26:28. | |
symptoms but it does not get to the having charities set up to help | :26:29. | :26:34. | |
young people do things after school, having charities set up to help | :26:35. | :26:36. | |
it is partly because the state no longer | :26:37. | :26:39. | |
it is partly because the state no services. Do you really believe the | :26:40. | :26:41. | |
it is partly because the state no say that. We | :26:42. | :26:46. | |
it is partly because the state no kind of things the state should be | :26:47. | :26:50. | |
doing instead of having individuals and charities stepping. The | :26:51. | :26:56. | |
government would look after the veterans charities themselves. | :26:57. | :27:05. | |
government would look after the things that I felt very strongly | :27:06. | :27:05. | |
ought properly things that I felt very strongly | :27:06. | :27:13. | |
the Ministry for defence. Lots of charities do things that should be | :27:14. | :27:14. | |
done by the Government. One of the great things Barnardos does is it | :27:15. | :27:23. | |
looks at the root cause of things. They have a school in Woking. They | :27:24. | :27:29. | |
take kids who have been vulnerable, who are vulnerable, and they also | :27:30. | :27:34. | |
about why they have ended up that way. Yes, | :27:35. | :27:35. | |
about why they have ended up that the opportunity to do that. But I | :27:36. | :27:41. | |
think ideally it would be great to have a mass of commissioning body | :27:42. | :27:44. | |
that was just where all the money went and it was distributed equally. | :27:45. | :27:52. | |
That is a really interesting idea. There are a lot of charities often | :27:53. | :27:56. | |
represented at the Cotswolds show. Let's rejoin Andrew Plant. You have | :27:57. | :28:02. | |
got the Shetland pony Grand National team warming up behind me. These | :28:03. | :28:04. | |
guys race later. That would be good to watch. Sebastien here actually | :28:05. | :28:11. | |
helps run this. If I could interrupt you for a second. You are | :28:12. | :28:15. | |
effectively raising money for charity a lot of the time. What is | :28:16. | :28:20. | |
your opinion? We have been raising money for 21 years for great Ormond. | :28:21. | :28:26. | |
This year, over the next three years, we are hoping to raise 55,000 | :28:27. | :28:33. | |
to pay for a new suite at the hospital itself. Your opinion on | :28:34. | :28:38. | |
there being too many charities? I think we are getting to a stage | :28:39. | :28:42. | |
where there are too many. Every time you open the paper there is some | :28:43. | :28:47. | |
sort of charity. I'm not saying that we should stop charities or stop | :28:48. | :28:51. | |
encouraging charities, but I think there needs to be more possible | :28:52. | :28:56. | |
regulation and perhaps they should be more vetted. Perhaps the | :28:57. | :29:00. | |
charities commission should drivers license some of these charities and | :29:01. | :29:06. | |
make them more proactive. Thank you. We have that Abigail here. 50% of | :29:07. | :29:11. | |
the revenue from your animal sanctuary ghosted charities. It is | :29:12. | :29:16. | |
really important for small charities. If we didn't have | :29:17. | :29:22. | |
donations from members of the public, we would not be able to | :29:23. | :29:26. | |
survive. I agree we need more accountability. We have a very close | :29:27. | :29:32. | |
strategy with six objectives. We are accountable to all of our members | :29:33. | :29:35. | |
and members of the public, so they know whether money is being spent | :29:36. | :29:41. | |
Thank you for joining us. From the Cotswolds, and the little Grand | :29:42. | :29:47. | |
National, back to you. Max, a good point there. It is really important | :29:48. | :29:50. | |
for the small charities to have that money, but your concern and I have | :29:51. | :29:53. | |
seen you write about this is with the bigger charities, isn't did? The | :29:54. | :29:57. | |
people who are best qualified to judge whether a charity is doing | :29:58. | :30:00. | |
good work are the people who give to it and what I think that people who | :30:01. | :30:04. | |
give to charities ought to look harder than they do. Red Nose day, | :30:05. | :30:10. | |
it is a wonderful idea. It gives people the chance to write their | :30:11. | :30:14. | |
cheques, but who has a clue what happens to the money from Red Nose | :30:15. | :30:19. | |
Day? It represents a classic example of the false consciousness that I've | :30:20. | :30:24. | |
been talking about. We give hundreds of billions of pounds every year to | :30:25. | :30:27. | |
help development projects in the developing world when the issue is | :30:28. | :30:33. | |
global economic injustice. The fact that the trade laws result in a | :30:34. | :30:38. | |
great deal of poverty so for every ?10 we may give, we take back ?300. | :30:39. | :30:44. | |
I made a film about this for Channel 4. On Max's point and we don't have | :30:45. | :30:50. | |
the people behind Red Nose Day to give a right to reply and comment, | :30:51. | :30:55. | |
but charities are meant to be transparent. You can find the | :30:56. | :30:59. | |
details. Some of them have big surpluses? I'm shocked by how | :31:00. | :31:04. | |
untransparent they are. They give statistics, one of them I won't | :31:05. | :31:10. | |
name, one of them gives statistics that 90 pence of every ?1 goes to | :31:11. | :31:15. | |
the people. This is not true because they are including in the 90 pence | :31:16. | :31:18. | |
the administration costs of distribution and so on. I'm not | :31:19. | :31:23. | |
saying, don't, I'm not knocking people who are doing good. I'm just | :31:24. | :31:27. | |
saying that just because they say they want to do good, we shouldn't | :31:28. | :31:32. | |
accept them at their own valuation. We should say what are they | :31:33. | :31:37. | |
achieving? I agree national developments charities are papering | :31:38. | :31:40. | |
over the cracks and there is an inequality between the first and the | :31:41. | :31:43. | |
developing worlds if you want to call them that. Some health | :31:44. | :31:54. | |
charities, why does Great Great Ormond Street have to reply on | :31:55. | :31:58. | |
charity? -- rely on charity? We have the chance to show that part of the | :31:59. | :32:02. | |
package, of course, the State has to bear most of the responsibility, but | :32:03. | :32:07. | |
to give people that opportunity to contribute is terrific? Again, I | :32:08. | :32:13. | |
think we should celebrate people giving their money. Not those at the | :32:14. | :32:18. | |
top who want a hospital wing named after them, but all the people who | :32:19. | :32:23. | |
give small amounts, I celebrate. You talk about false consciousness, | :32:24. | :32:28. | |
you're not going to feed people who are hungry by going to foodbanks. | :32:29. | :32:34. | |
Robert's point was that he has seen on the ground that charities don't | :32:35. | :32:38. | |
work. That the money that goes to charities possibly doesn't get to | :32:39. | :32:44. | |
the people who want it. They do the Band Aid work. If there is hunger, | :32:45. | :32:50. | |
you have to do deal with it, but you have to deal with the causes and | :32:51. | :32:56. | |
that's what concerns me. Charity has been reduced to a psychological | :32:57. | :33:00. | |
feel-good factor. Robert, but that's needed. We don't deal with the | :33:01. | :33:08. | |
concrete sauces. This is why I say charities are sub jective thing and | :33:09. | :33:12. | |
it is part of the healing process. For some families where they have | :33:13. | :33:16. | |
lost someone and they feel they want to do something, that's part of | :33:17. | :33:20. | |
their healing process. It is not harming anyone else, it is helping | :33:21. | :33:25. | |
them. I truly believe that there should be one huge body that gets | :33:26. | :33:28. | |
all this money and gets it to the right people. It is a really | :33:29. | :33:33. | |
interesting point, thank you. Let's leave it on that point. On a great | :33:34. | :33:38. | |
big pot and somebody decides where the money is going to go. Santa | :33:39. | :33:46. | |
Claus has to do it! In a few hours time, the British Grand Prix will | :33:47. | :33:52. | |
roar into action at Silverstone. For a generation or two, the familiar | :33:53. | :33:55. | |
voice of the sport was Murray Walker. Murray retired from | :33:56. | :34:02. | |
commentating over a decade ago. At 91 and with no intention of slowing | :34:03. | :34:06. | |
down, I went to meet him and to talk about his career and his values and | :34:07. | :34:13. | |
to hear the legendary voice. And Damon Hill exits the chicane and | :34:14. | :34:18. | |
wins the Japanese Grand Prix. I've got to stop because I've got a lump | :34:19. | :34:23. | |
in my throat. Murray, it is lovely to see you. Thank you very much for | :34:24. | :34:27. | |
inviting me into your home. It is a pleasure to have you, Sian. Ump the | :34:28. | :34:33. | |
voice of Formula One, do you miss it? I miss it desperately. I did my | :34:34. | :34:44. | |
first Grand Prix commentary in 1949 so I'm if my maths is right, I'm | :34:45. | :34:49. | |
into my 63rd year of broadcasting. Do I miss Formula One? Yes, I miss | :34:50. | :34:53. | |
it desperately, but you can't go on forever. Do you watch it? I watch | :34:54. | :34:59. | |
every second of it! Still? On every channel and I read every word that's | :35:00. | :35:05. | |
written about it. It's in my blood. I started my life as the son of a | :35:06. | :35:13. | |
professional racing motorcyclist who was very successful, Graham Walker, | :35:14. | :35:18. | |
he won the TT in the Isle of Man, I was born in an atmosphere of motor | :35:19. | :35:23. | |
sport and I was either going to love it or loathe it. I adored my father | :35:24. | :35:29. | |
and I wanted to be like him. So once it got into your blood, it never | :35:30. | :35:40. | |
ever leaves you. A good start from Hill. It looks like a good start for | :35:41. | :35:46. | |
everyone. What is it that gets into your blood? Is it the love of | :35:47. | :35:50. | |
adrenalin? I think short of being involved in a war, you probably get | :35:51. | :35:56. | |
more adrenalin from sport than anything else and whilst I'm | :35:57. | :36:00. | |
certainly not knocking other sports, they are all interesting and | :36:01. | :36:03. | |
exciting in their way, to me motorsport is the greatest of all. | :36:04. | :36:08. | |
There is an element of danger in it, of course, which most other sports | :36:09. | :36:15. | |
don't have. And it's that, it's the speed and it's the camaraderie of | :36:16. | :36:18. | |
the people that you're with and working with. Ayrton Senna is ahead | :36:19. | :36:28. | |
of Schumacher and challenging. That element of danger makes it very | :36:29. | :36:33. | |
exciting to watch because you know that there maybe a crash. And you | :36:34. | :36:36. | |
know that people are putting their lives at risk? Sian, they all know, | :36:37. | :36:45. | |
we all knew, that it could happen to you, but, of course, you don't think | :36:46. | :36:49. | |
it will ever happen to you because if you really did think it, you | :36:50. | :36:53. | |
wouldn't be doing it. But they all get into their cars, or on their | :36:54. | :36:59. | |
bikes, with the knowledge that at best they could be hurt and at | :37:00. | :37:05. | |
worst, they could be killed, but you put that to the back of your mind | :37:06. | :37:10. | |
and you get on with it because the lure of going fast and beating the | :37:11. | :37:16. | |
other person is extreme. We've talked about the risks of Formula | :37:17. | :37:21. | |
One. When you think about Michael Schumacher, ironically, he was very, | :37:22. | :37:26. | |
very badly injured away from the track? Well, what | :37:27. | :37:30. | |
very badly injured away from the tragic? Michael Schumacher had | :37:31. | :37:33. | |
spent, I don't know, at least 20 years of his young life risking his | :37:34. | :37:39. | |
life every time he went to work and when he gets in the car, he is going | :37:40. | :37:43. | |
to work, seven times a world champion, much admired, he retires | :37:44. | :37:49. | |
from motor racing, goes skiing for a bit of fun, and that's what happens. | :37:50. | :37:54. | |
But I feel that the moment that you stop people from doing something | :37:55. | :37:58. | |
dangerous, provided they don't endanger the lives of other people, | :37:59. | :38:03. | |
and the moment you stop that, humanitarian is in trouble. -- | :38:04. | :38:06. | |
humanity is in trouble, I think. I think you have a very interesting | :38:07. | :38:13. | |
view on risk and mortality if I can say that because I suppose of your | :38:14. | :38:16. | |
father and because he was a risk taker and because you have seen so | :38:17. | :38:20. | |
many people that you know, not just in the war, but also in the | :38:21. | :38:26. | |
profession you chose to go into, have serious injuries and crashes. | :38:27. | :38:30. | |
Has that affected, do you think, the way you are as an individual and how | :38:31. | :38:36. | |
you view life? When you're doing the job I did, you get friendly with | :38:37. | :38:42. | |
drivers, but you don't get too friendly with drivers and I suspect | :38:43. | :38:49. | |
it's some sort of subconscious shield to protect yourself in the | :38:50. | :38:54. | |
possible event that something terminal is going to happen to them. | :38:55. | :39:01. | |
Strange, but true. This protective shield that you have, did you use it | :39:02. | :39:07. | |
when you were diagnosed with cancer yourself? It is very strange | :39:08. | :39:13. | |
actually because I was in hospital because I had fallen and broken my | :39:14. | :39:19. | |
pelvis and when I was checked out of the hospital, they said we want you | :39:20. | :39:23. | |
to go to the to the haematology department. I thought haematology, | :39:24. | :39:34. | |
that's blood. So I trickled along to the haematology department and a | :39:35. | :39:37. | |
charming woman specialist starts talking to me about the fact that | :39:38. | :39:43. | |
cancer is not as bad as it used to be because we can do all sorts | :39:44. | :39:49. | |
things. I thought, "What is she going about cancer for?" I have | :39:50. | :39:54. | |
fallen down and broken my pelvis and then she told me I had non Hodgkin's | :39:55. | :40:08. | |
which is a form of blood cancer. When I lined up to have my | :40:09. | :40:16. | |
chemotherapy, they said, "Your blood has improved so much, you don't need | :40:17. | :40:23. | |
the chemotherapy and we are going to give you regulars checks and see you | :40:24. | :40:32. | |
go." My blood condition is A1 and no problem, and they say, with luck you | :40:33. | :40:35. | |
can go on for the rest of your life like that. Do you have a fatalistic | :40:36. | :40:41. | |
attitude when it comes to life and death? Yes. Where we came from and | :40:42. | :40:48. | |
where we're going to, I don't know and nobody knows actually. Do they? | :40:49. | :40:54. | |
I don't know anybody that's been there and can tell us what it was | :40:55. | :41:01. | |
like. I think those who have a faith have perhaps more of a certainty | :41:02. | :41:06. | |
about where they might be going. Do you have a faith? No, I don't. | :41:07. | :41:11. | |
People who have a faith have a more certainty about where they think | :41:12. | :41:15. | |
they might be going. They don't know. I'm not knocking them. I'm not | :41:16. | :41:21. | |
knocking people of faith. But they don't know anymore than I do. My | :41:22. | :41:28. | |
parents weren't religious and I have never actually felt the need to go | :41:29. | :41:36. | |
to church and worship like other people do. I have always tried to | :41:37. | :41:41. | |
live my life by doing as I would be done by. And I don't think it is | :41:42. | :41:50. | |
necessary to go to church in order to lead a good life. Is there any | :41:51. | :41:55. | |
time to relax in Murray Walker's world? What do you do to relax? This | :41:56. | :42:07. | |
is sad actually. I don't know what I do to relax. Tell me one thing you | :42:08. | :42:12. | |
could do. Have you passed your driving test yet? I have to look a | :42:13. | :42:21. | |
bit shifty now because I've never actually taken a driving test! When | :42:22. | :42:29. | |
I was in the Army, there was a rule which said when you come out of the | :42:30. | :42:35. | |
Army, if you can get a certificate, of driving competence from your | :42:36. | :42:46. | |
technical aJewedant, aJewed ajudant. You don't have to take a driving | :42:47. | :42:54. | |
test. I was the technical Ajudant. Murray Walker can't drive. What | :42:55. | :42:59. | |
correlation is there between having a driving licence and being able to | :43:00. | :43:04. | |
drive? I refute your outrageous statement! You mean is not legally | :43:05. | :43:08. | |
entitled to drive. Would you take your driving test now? I see no need | :43:09. | :43:15. | |
to take a driving test! I like, all men, regard myself as a proficient | :43:16. | :43:21. | |
driver. Murray, it has been lovely talking to you. Thank you very much. | :43:22. | :43:26. | |
Thank you. Oh dear, Murray Walker, 91, a living legend. You can catch | :43:27. | :43:33. | |
the British Grand Prix from midday. It is not to be missed! Murray won't | :43:34. | :43:38. | |
be missing. Max, I want to pick up on something that Murray said about | :43:39. | :43:43. | |
the adrenalin in sport. You have written many on the books. He said | :43:44. | :43:49. | |
you get more adrenalin from sport than anything else? That's true. A | :43:50. | :43:54. | |
lot of people got the adrenalin from the Second World War. I was brought | :43:55. | :43:59. | |
up in a family, that my father and the men of my family were privileged | :44:00. | :44:05. | |
to enjoy the war. Enjoy the war? They brought me up to believe it was | :44:06. | :44:17. | |
an romp that I missed. A Norwegian wrote in his memoirs in 1947, he | :44:18. | :44:22. | |
said although wars bring adventures that stir the heart, the true nature | :44:23. | :44:32. | |
of war is composed among tragedies and sacrifices and not redeemed by | :44:33. | :44:36. | |
glory and I spent the rest of my life learning that and trying to | :44:37. | :44:39. | |
convey in my books. Thank you very much more that Max, thank you. The | :44:40. | :44:51. | |
vote is closing now. Please do not text us. We will bring you the | :44:52. | :45:01. | |
result at the end of the programme. Do you school assembly? It has a bit | :45:02. | :45:05. | |
over the years since those hymns and prayers and predictable shuffling | :45:06. | :45:09. | |
and giggling. Now the religious part could be banned altogether. There is | :45:10. | :45:16. | |
a call for the abolition of the 70-year-old rule that requires | :45:17. | :45:19. | |
school to hold a Christian assembly every year, as population and faiths | :45:20. | :45:30. | |
get more diverse. -- populations. The rules set out in the 1944 | :45:31. | :45:35. | |
education act require all state schools to provide broadly Christian | :45:36. | :45:39. | |
worship every day. However, the National Governers' Association, | :45:40. | :45:44. | |
representing more than 300,000 school governors across England, | :45:45. | :45:49. | |
says if the act of worship is not in your life, it is meaningless. It is | :45:50. | :45:55. | |
schools -- mass schools are places of education, not worship. | :45:56. | :45:59. | |
schools -- mass schools are places have the right to pull children out | :46:00. | :46:03. | |
of religious assemblies. But two thirds of parents surveyed says -- | :46:04. | :46:08. | |
said there children did not take part in | :46:09. | :46:11. | |
anyway. Kevin, I | :46:12. | :46:16. | |
anyway. with the governors. Our broadly | :46:17. | :46:18. | |
Christian assemblies in schools meaningless? I think they are | :46:19. | :46:21. | |
ridiculous. They should have gone out with the Ark. Looking at my own | :46:22. | :46:27. | |
kids going through schools, most schools do not have them. It is in | :46:28. | :46:30. | |
the law. Schools are about education. They are not about | :46:31. | :46:34. | |
religion. Yes, teach religion, but do not preach. A quarter of us have | :46:35. | :46:40. | |
no religion. Two in five have no religion or another religion which | :46:41. | :46:45. | |
is not Christian. I think it is absolutely ridiculous in modern | :46:46. | :46:47. | |
Britain to be trying to push this on schools. More than 33 million people | :46:48. | :46:53. | |
in this country are Christian. Do we need to hear that religion as it is | :46:54. | :47:04. | |
the majority? I am very nostalgic about this. I grew up in the Bombay | :47:05. | :47:09. | |
Scottish orphanage high school in Bombay. It was a Christian school. | :47:10. | :47:14. | |
We had to learn the hymns and we have assembly every morning. And I | :47:15. | :47:18. | |
loved it. The reason I loved it is because it brought us together. We | :47:19. | :47:22. | |
talked about community, we talked about all the things, the little | :47:23. | :47:28. | |
achievements of the children had. If somebody had done really well, they | :47:29. | :47:31. | |
were given an award. It was all very special. My kids right now are going | :47:32. | :47:37. | |
through this and they love it. So for me, I personally wouldn't change | :47:38. | :47:41. | |
anything. You can have the community bit and give out prizes. You don't | :47:42. | :47:46. | |
have to thrust one version of God down the throats of kids. Him still | :47:47. | :47:54. | |
sing about things that actually mean the same across a lot of religions. | :47:55. | :48:01. | |
I agree totally with Nina. I think we would lose something. David | :48:02. | :48:06. | |
Cameron is much mocked when he says we live in a Christian country. Of | :48:07. | :48:09. | |
course we are not in a religious sense. But we have a Christian | :48:10. | :48:16. | |
culture. Something I'm hugely grateful for it is all those years | :48:17. | :48:21. | |
at boarding school when I could sing hymns and say prayers. Culturally it | :48:22. | :48:24. | |
is very important. If you teach people to believe nothing, they end | :48:25. | :48:34. | |
up believing anything. Max, there is a difference between teaching and | :48:35. | :48:37. | |
preaching. You can teach religion within philosophy and ethics. That | :48:38. | :48:44. | |
is very different to having worship every day. I think it is quite | :48:45. | :48:49. | |
dangerous when we start compartmentalising education. We're | :48:50. | :48:55. | |
much more holistic manner. Therefore, | :48:56. | :49:01. | |
much more holistic manner. one's life, whether that is | :49:02. | :49:02. | |
religious or nonreligious, or some sense of | :49:03. | :49:08. | |
religious or nonreligious, or some assembly will be inclusive. It will | :49:09. | :49:11. | |
have something for people of faith and people of no faith. How can we | :49:12. | :49:15. | |
make the Assembly an important point of moral reflection? Whether you are | :49:16. | :49:20. | |
the hip-hop artist or a highly trained psychologist, people like | :49:21. | :49:27. | |
the ability to reflect. You are a theologian. Given the multi-faith | :49:28. | :49:33. | |
world we live in, given the fact there is a lack of religious | :49:34. | :49:37. | |
literacy, it should be inclusive. It should empower people of faith and | :49:38. | :49:45. | |
people of no faith. A touch of the Prince Charles's! Duncan Howarth | :49:46. | :49:52. | |
joins us from the National Governers' Association. Why do you | :49:53. | :49:57. | |
think Christian worship in schools is meaningless? What is meaningless | :49:58. | :50:03. | |
updated? Can I just say the National Governers' Association have come up | :50:04. | :50:05. | |
with this proposal for a change and we have to be clear about what we | :50:06. | :50:10. | |
are proposing. There are phoning many types of schools now. -- there | :50:11. | :50:15. | |
are very many types of schools. We can broadly defined them as a school | :50:16. | :50:22. | |
with a faith designation or not. What we are saying very clearly is | :50:23. | :50:26. | |
that we are -- where is school has a faith designation, we would still | :50:27. | :50:33. | |
expect those schools to have a daily act of collective worship. But we | :50:34. | :50:38. | |
are now saying that where the school does not have faith designation -- a | :50:39. | :50:46. | |
faith mesic -- designation, that it makes sense not to have a daily act | :50:47. | :50:51. | |
of collective worship. The reasons for that are twofold. One, the | :50:52. | :50:55. | |
reality of the situation is that many schools do not actually meet | :50:56. | :51:00. | |
the legal requirements. And secondly, as has already been said, | :51:01. | :51:10. | |
we believe school for education and not a place for worship in a school | :51:11. | :51:16. | |
of non-faith designation. That does not mean you can have assemblies. In | :51:17. | :51:21. | |
fact, most schools would still have assemblies and they would continue | :51:22. | :51:24. | |
to talk in those assemblies about faith and belief. A Church of | :51:25. | :51:35. | |
England spokesman said that at least a time of collective worship is a | :51:36. | :51:37. | |
time for children to reflect and pause. It is not about education. It | :51:38. | :51:43. | |
is a space in the day where they can learn about other things. They can | :51:44. | :51:47. | |
learn about a moral code. They can learn about how to behave well | :51:48. | :51:50. | |
towards one another. Is that still not key? It is absolutely key. The | :51:51. | :51:59. | |
fact is that there is a need, and a legal requirement, for a religious | :52:00. | :52:04. | |
education curriculum. That will cover all of those things that you | :52:05. | :52:08. | |
have just been talking about. A broad, balanced knowledge of all | :52:09. | :52:12. | |
faiths and the moral and cultural things that are going on. We know, | :52:13. | :52:20. | |
for instance, that following the situations that have arisen in some | :52:21. | :52:23. | |
Birmingham schools, probably there will be some changes to strengthen | :52:24. | :52:29. | |
that area. But that has always been in schools and continues to be in | :52:30. | :52:34. | |
schools now. Not the same as collective worship. This is where we | :52:35. | :52:43. | |
have got into a tangle. There has never been any evidence of Christian | :52:44. | :52:47. | |
extremism in British schools. We now have a formidable problem with | :52:48. | :52:56. | |
Moslem extremism. -- Moslem. There are schools that will not teach | :52:57. | :53:00. | |
Darwin and evolution. There are schools where parents are putting a | :53:01. | :53:05. | |
very Christian agenda and heads are resisting it because they feel if | :53:06. | :53:15. | |
they allow extremism... In Birmingham, they were pushy parents. | :53:16. | :53:19. | |
They happened to be Moslem parents. They happen to be Christian parents. | :53:20. | :53:25. | |
I don't think we will lose anything important from the loss of Christian | :53:26. | :53:29. | |
religion but we will lose a lot if we lose Christian culture. That is | :53:30. | :53:35. | |
something very valuable. Do you agree we would lose something if we | :53:36. | :53:38. | |
tried to dissipate our Christian culture and don't pay attention to | :53:39. | :53:42. | |
it? We will lose something if we don't pay attention to religion. It | :53:43. | :53:48. | |
is important to value all religious and non-religious experience. The | :53:49. | :53:53. | |
day we stopped taking morality and transcendence seriously, we're in | :53:54. | :53:56. | |
trouble. Christianity is one of the major global religions. Immature | :53:57. | :54:01. | |
culture like our own should be at a point where we should celebrate. All | :54:02. | :54:08. | |
of them. What about the time for reflection? You reflect on something | :54:09. | :54:12. | |
that does not have any faith attached to it? Murray Walker said | :54:13. | :54:17. | |
he did not go to church. He still got character, he has a strong moral | :54:18. | :54:26. | |
code. May the concentration should be more on the word assembly rather | :54:27. | :54:30. | |
than Christian. What I like about the fact it is a question assembly | :54:31. | :54:35. | |
is that we have similar morals. It is all about being positive and | :54:36. | :54:40. | |
being good people. That is what most religions should be based on. The | :54:41. | :54:48. | |
fight for a good against evil. It is but it is all about teaching, not | :54:49. | :54:58. | |
worship. You can reflect on moral and ethical issues. But you do not | :54:59. | :55:02. | |
need to be pushing one form of Christianity. I stick with what I | :55:03. | :55:08. | |
said. We would lose something by the loss of Christian culture. I take | :55:09. | :55:13. | |
Kevin's point. You don't have to be very religious to be a good person. | :55:14. | :55:20. | |
The idea that we're becoming a of non-believers in anything, I am | :55:21. | :55:25. | |
rather frightened about. I think it is a mistake to think worship is | :55:26. | :55:28. | |
somewhat alien to our everyday lives. There are sociologist to say | :55:29. | :55:33. | |
that football is a form of collective worship for men. The same | :55:34. | :55:39. | |
characteristics you find on a Sunday morning service you will find that a | :55:40. | :55:42. | |
football match. Worship is part of our existence. Why not teach | :55:43. | :55:46. | |
children within the context of education that there are varieties | :55:47. | :55:52. | |
of worship available to them? It can be educated but it is also educative | :55:53. | :55:57. | |
on a personal behavioural level. What does it transcend and see the | :55:58. | :56:01. | |
world and more global terms than one may be taught by watching | :56:02. | :56:12. | |
television? The law is saying have a broadly Christian Dailly worship. We | :56:13. | :56:15. | |
should recognise that our culture has moved on. It is much more | :56:16. | :56:19. | |
inclusive. The focal point for a religious assembly that engages with | :56:20. | :56:25. | |
religion and people of faith and not of faith is important. I would say | :56:26. | :56:31. | |
tweak the law so it becomes more inclusive and celebrates rather than | :56:32. | :56:36. | |
marginalises. Cami and that? That feels like a consensus. What I find | :56:37. | :56:44. | |
valuable when I do go to church is to find a tiny window of time to | :56:45. | :56:48. | |
think about something other than my own self-interest. That goes for all | :56:49. | :56:52. | |
of us. Just to bring you up-to-date with our vote should animal | :56:53. | :56:57. | |
experiments be banned here? Here is what you told us. 66% of those of | :56:58. | :57:03. | |
you who voted said yes, they should be banned. 34% said no. 66%. Let's | :57:04. | :57:16. | |
go to find out what they think that the Cotswolds show. That is pretty | :57:17. | :57:22. | |
high. Let's get reaction from clear. -- Clare. Presumably the sympathy | :57:23. | :57:29. | |
with the view that they should be banned? Absolutely, I agree. It is a | :57:30. | :57:34. | |
shame it is not higher but we can work on it. Judy, very quickly. You | :57:35. | :57:40. | |
are a farmer. What do you think of the results? I don't know a lot | :57:41. | :57:45. | |
about animal testing. I certainly respect people's opinions. Maybe it | :57:46. | :57:49. | |
is something I should look into deeper. Thank you for joining us. | :57:50. | :57:56. | |
From the Cotswolds show, back to you. That is back to -- that is it. | :57:57. | :58:01. | |
Thanks to all my guests in the studio. And to those who joined us | :58:02. | :58:10. | |
further afield. We are back at the same time next Sunday. Join me then. | :58:11. | :58:50. | |
This competition is hotting up to be the best Celebrity MasterChef ever! | :58:51. | :58:54. | |
They are contestants hungry for the MasterChef title. | :58:55. | :59:05. | |
Celebrity MasterChef, the semifinals... | :59:06. | :59:08. |