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Welcome to Sunday Morning Live. Good morning, I'm Sian Williams. | :00:13. | :00:16. | |
More women in the Cabinet, and the vote for women bishops has been won. | :00:17. | :00:22. | |
Is it tokenism or a real shift in equality? | :00:23. | :00:25. | |
Men and women are equal and therefore should have a crack at | :00:26. | :00:28. | |
equal leadership. As the ground offensive in Gaza | :00:29. | :00:31. | |
continues, can a peaceful resolution ever be found between Israel | :00:32. | :00:34. | |
and the Palestinians? Gold for the boy abandoned in care - | :00:35. | :00:38. | |
athlete Kriss Akabusi tells us And as this year's | :00:39. | :00:41. | |
Commonwealth Games baton passes to Glasgow, we're there, with the city | :00:42. | :01:10. | |
on its blocks, ready for the off. Yes, Sian. I'm | :01:11. | :01:13. | |
in the heart of Glasgow, as the city celebrates the arrival | :01:14. | :01:24. | |
of the Queen?s baton ready for It would be in George Square at | :01:25. | :01:43. | |
midday. I will be talking to the people here about some of today's | :01:44. | :01:45. | |
debates. Today's guests are on the starting | :01:46. | :01:48. | |
line. Let's meet them. Saleyha Ahsan, an A doctor, | :01:49. | :01:52. | |
a former Captain in the Royal Army and now presenter of Fast Tales, | :01:53. | :01:56. | |
the stories behind Ramadan. Peter Hitchens, | :01:57. | :02:00. | |
columnist for the Mail on Sunday, Ajmal Masroor, | :02:01. | :02:03. | |
an imam who is currently writing a book about his journeys to | :02:04. | :02:08. | |
Palestine and the holy land. And Angela Epstein, | :02:09. | :02:11. | |
who describes herself as a mother, She's a freelance journalist who | :02:12. | :02:14. | |
writes for The Jewish Chronicle We'd like to know what you think | :02:15. | :02:19. | |
about today's topics, too. You can comment by phone, text, | :02:20. | :02:25. | |
email or through Twitter, Phone calls cost up to 5p per | :02:26. | :02:28. | |
minute from most landlines. Calls from mobiles may | :02:29. | :02:33. | |
cost considerably more. Texts will be charged | :02:34. | :02:36. | |
at your standard message rate. In the Government reshuffle, | :02:37. | :02:43. | |
there were high-profile promotions But it was dismissed as tokenism | :02:44. | :02:51. | |
by some and the Daily Mail caused a fuss by comparing the line-up to | :02:52. | :02:57. | |
a Downing Street catwalk. Employment Minister Esther McVey | :02:58. | :03:00. | |
described as a "thigh-flashing Elsewhere, the focus was on who | :03:01. | :03:04. | |
would be allowed to wear a cassock. A piece of history was made with | :03:05. | :03:09. | |
the vote to approve women bishops in the Church of England, | :03:10. | :03:13. | |
a decision which led to dancing and singing at a meeting of the General | :03:14. | :03:16. | |
Synod, the Church's governing body. they celebrated with champagne | :03:17. | :03:38. | |
earlier this week, after the Church of England vote to allow women | :03:39. | :03:44. | |
bishops. The motion has been carried in all 3 houses. Many couldn't | :03:45. | :03:52. | |
believe the day had finally come. 27 years... For Amy Powis, the nuclear | :03:53. | :03:57. | |
it at Shirley in Southampton, it has never been a better time to join the | :03:58. | :04:03. | |
church. -- the new curate. I was crying with joy. I felt so accepted. | :04:04. | :04:12. | |
For me, I felt like I finally have access to full leadership in the | :04:13. | :04:16. | |
church of England. Amy believes that those who disagree with women in | :04:17. | :04:20. | |
leadership roles should come and see them at work. I know so many people | :04:21. | :04:26. | |
who are against women in leadership, but they know a women in | :04:27. | :04:30. | |
leadership and they like how they do it. That is how we are going to | :04:31. | :04:35. | |
change people's minds, come and see a woman lead and preach. I really | :04:36. | :04:38. | |
hope and pray that through that you will see that this is their god | :04:39. | :04:44. | |
ordained calling. For Amy, the recent vote has been about | :04:45. | :04:48. | |
equality, not about 1 sex being better than the other. Colour-macro | :04:49. | :04:52. | |
this is not about who is better. We deserve equal chances. As soon as we | :04:53. | :04:59. | |
stop half of the population being able to access the leadership, that | :05:00. | :05:03. | |
is not to the detriment of the church, it's to the detriment of the | :05:04. | :05:07. | |
is not to the detriment of the country. She knows what life in the | :05:08. | :05:11. | |
church means. Her father is a bigger. My dad is a brilliant vicar. | :05:12. | :05:16. | |
He had influenced my choices but I will be a very different vicar than | :05:17. | :05:24. | |
he will. She was ordained and it was a very proud and moving moment. He | :05:25. | :05:30. | |
feels women bring a lot to leadership roles. 1 of the things | :05:31. | :05:34. | |
that women are more inclined is to be genuinely interested in others | :05:35. | :05:37. | |
and listen to what they say rather than just waiting for the next piece | :05:38. | :05:42. | |
of silence to share their own personal brilliance. Perhaps they | :05:43. | :05:46. | |
are more collaborative. There is an inclination by women to listen | :05:47. | :05:50. | |
carefully and care more about what other people think and feel, which | :05:51. | :05:55. | |
can only be good for leadership. So does the chance of becoming a bishop | :05:56. | :06:00. | |
appeal to her? I am 3 weeks in, shall we see how it goes! | :06:01. | :06:05. | |
The views of the newly ordained Amy Powis, now the Reverend Amy Powis. | :06:06. | :06:08. | |
She clearly sees a bright future ahead. | :06:09. | :06:10. | |
But what of other women in the Church, state and society? | :06:11. | :06:12. | |
That's the question for our text and online vote this week. | :06:13. | :06:15. | |
Text the word VOTE followed by YES or NO to 81771. | :06:16. | :06:22. | |
Texts will be charged at your standard message rate. | :06:23. | :06:24. | |
Go online to vote for free at bbc.co.uk/sundaymorninglive. | :06:25. | :06:30. | |
Terms and conditions can also be found online. | :06:31. | :06:33. | |
Results will be announced at the end of the show. | :06:34. | :06:40. | |
Lets talk to Angela 1st. We heard what Reverend Amy was saying. She | :06:41. | :06:49. | |
said it is a positive move. Something you agree with? Women | :06:50. | :06:55. | |
bishops does not immediately resonate in my life, but what I | :06:56. | :07:00. | |
would say, as a woman, I up or anything that smacks of tokenism. We | :07:01. | :07:05. | |
talked about what make a great leader. -- I hate anything that | :07:06. | :07:10. | |
smacks of tokenism. If somebody has integrity and experience, wisdom, it | :07:11. | :07:13. | |
doesn't really matter whether they were born with a womb or not. The | :07:14. | :07:17. | |
problem in modern society, there is a clamour in every strata for men | :07:18. | :07:23. | |
and women to be equal. Men and women are not equal, we are different and | :07:24. | :07:27. | |
that brings different things to the clichedd table. Just because a man | :07:28. | :07:33. | |
is better equipped to do a role, it doesn't denigrate the role of a | :07:34. | :07:36. | |
woman, she would be better at something else. I can't understand | :07:37. | :07:43. | |
the idea of female quotas. How would I know as a woman if I got the job | :07:44. | :07:50. | |
because I am wearing a skirt or not? Angela seems to think it is | :07:51. | :07:54. | |
tokenism. Women and men are not equal, she says they are just | :07:55. | :08:00. | |
different. It boils down to, do you have the right qualities? Sam Hurst | :08:01. | :08:05. | |
is a year-long commissioning course, the motto is, serve to lead. -- | :08:06. | :08:12. | |
Sandhurst. Do you have leadership qualities to develop and grow? That | :08:13. | :08:17. | |
is men or women. Throughout history, there have been great leaders, | :08:18. | :08:22. | |
politically, religiously, in all sorts of domains. Historically. Now, | :08:23. | :08:29. | |
with the current story about women bishops, I think it's fabulous that | :08:30. | :08:35. | |
they were even able to bring it to the table, to discuss it, to debate | :08:36. | :08:41. | |
it. You saw the huge discussions. Are they just paying lip service to | :08:42. | :08:46. | |
it? With only a 3rd of the clergy women, is it just tokenism? No, | :08:47. | :08:51. | |
because it is the women themselves who have been driving it. The women | :08:52. | :08:57. | |
are saying, we feel this is our birthright and they have fought for | :08:58. | :09:01. | |
it. Therefore, they themselves have felt they have the qualities to | :09:02. | :09:06. | |
bring forward. Is this a change you can envisage in other religions? I | :09:07. | :09:13. | |
don't think in is and it is the same. The Christian church has a | :09:14. | :09:17. | |
hierarchy and it is very important in the structure, in Islamic we all | :09:18. | :09:22. | |
have a direct relationship with God, you don't have to go to an imam. You | :09:23. | :09:33. | |
have female imams? Women can be anything they want, and imam is | :09:34. | :09:37. | |
nothing more than a functional. A Muslim woman could be the leader, | :09:38. | :09:43. | |
the president, the prime Minister, a theologian. But not leading players? | :09:44. | :10:05. | |
It is a functional role of leading prayers. It doesn't make any | :10:06. | :10:09. | |
difference to how close to God you are or not. It is very different. I | :10:10. | :10:15. | |
agree with Angela about how it should be based on merit rather than | :10:16. | :10:21. | |
a tick box exercise. If you make a quota, you create a problem. But | :10:22. | :10:28. | |
there is the other side of the debate, there is not a level playing | :10:29. | :10:32. | |
field, maybe some positive action is needed to create a level playing | :10:33. | :10:36. | |
field so that women have the same opportunity as men so they can | :10:37. | :10:39. | |
compete at the same level and therefore they may have the same | :10:40. | :10:44. | |
job. Positive action, but of course positive discrimination in this | :10:45. | :10:48. | |
country is illegal. Peter, is this something you could see happening in | :10:49. | :10:53. | |
politics? There was a fuss made of the number of female ministers in | :10:54. | :10:58. | |
the Cabinet with the reshuffle. It's a dead issue, I don't think | :10:59. | :11:02. | |
anyone argues any more that women are capable of doing almost all of | :11:03. | :11:07. | |
the jobs that men do. It was resolved decades ago. The question | :11:08. | :11:11. | |
in the Church of England is a different 1. They could have had | :11:12. | :11:16. | |
women bishops years ago if the supporters had not been determined | :11:17. | :11:19. | |
to have a total unconditional surrender from their opponents. He | :11:20. | :11:23. | |
wanted to grind their faces in the dust and get them to say that they | :11:24. | :11:27. | |
were wrong. -- they wanted. It is only because they wouldn't do that | :11:28. | :11:31. | |
that it dragged on for so long. It is slightly wrong to portray the | :11:32. | :11:38. | |
church as a career. If somebody goes into the ministry, they are | :11:39. | :11:43. | |
abandoning a career... It is a vocation rather than a career? The | :11:44. | :11:48. | |
fact that women can become bishops is a matter for dancing and breaking | :11:49. | :11:53. | |
open bottles of fake champagne... It is never real champagne! It is | :11:54. | :11:59. | |
absurd to me. It's not about that. If you become a minister, you | :12:00. | :12:02. | |
shouldn't be harbouring ambitions for higher posts. Most of the people | :12:03. | :12:05. | |
with higher posts end up feeling rather put upon. It isn't about | :12:06. | :12:12. | |
that. I am baffled we are still discussing it. What interests me is | :12:13. | :12:17. | |
that there is still even so a very strong, powerful force behind this | :12:18. | :12:21. | |
constant portrayal of society as if it was still deeply unequal. Women | :12:22. | :12:26. | |
are supposed to be blasting their way through a nonexistent glass | :12:27. | :12:30. | |
ceiling. The only thing which is making a difference is the fact that | :12:31. | :12:34. | |
women still insist on being the only sex which has children. This alters | :12:35. | :12:44. | |
their whole lives. This... It seems to me to be so blazingly obvious | :12:45. | :12:48. | |
that if you bear children you are different from somebody who | :12:49. | :12:55. | |
doesn't... That doesn't limit your ability... The ability to bear | :12:56. | :12:58. | |
children does not influence your ability to hold down a job. I didn't | :12:59. | :13:07. | |
say it did. You think it does. Why do you think it does? To overrule on | :13:08. | :13:13. | |
the child-bearing thing, but having been there, four times, I would say | :13:14. | :13:19. | |
that women... We have a doctor who could substantiate the biology of | :13:20. | :13:23. | |
this, we are physically different. We become a cocktail of boiling | :13:24. | :13:27. | |
hormones after we become babies. That doesn't make us any less | :13:28. | :13:32. | |
capable intellectually doing a job but it may completely fracture our | :13:33. | :13:35. | |
perspective in terms of what we may have wanted before. In terms of | :13:36. | :13:39. | |
women bishops, we haven't touched on the issue of tradition. In order for | :13:40. | :13:44. | |
religion to survive, Christianity, is lamb Judaism, we gift tradition | :13:45. | :13:49. | |
from generation to generation. -- is lamb. We have to be respectful of | :13:50. | :13:58. | |
tradition. Would you like the Queen to wear a pair of trousers at the | :13:59. | :14:02. | |
State opening of Parliament? Would it bother you? I think it would. | :14:03. | :14:08. | |
There is no clamour in Orthodox Judaism for women to become rabbis, | :14:09. | :14:12. | |
and women are lauded in Orthodox Judaism. Hello, Alison in Glasgow. I | :14:13. | :14:24. | |
am joined by the only female taxi driver, female Asian taxi driver in | :14:25. | :14:29. | |
Glasgow. Do you think his Mrs would benefit from having more female taxi | :14:30. | :14:34. | |
drivers? Definitely, women feel more comfortable. As soon as they jump in | :14:35. | :14:39. | |
the taxi, they are very happy. They sit in the back and they say they | :14:40. | :14:41. | |
are more comfortable and happy, feeling safer. I would like women to | :14:42. | :14:51. | |
pick us up at night, they say to me. They feel more comfortable. | :14:52. | :14:58. | |
Definitely. It is a very male dominated environment. What about | :14:59. | :15:02. | |
male taxi drivers' reaction to you? Some of them just look at me, | :15:03. | :15:08. | |
smile, drive off. Some of them won't acknowledge me. Some have said they | :15:09. | :15:12. | |
are proud of what I am doing, hats off to you, and that is really good. | :15:13. | :15:21. | |
I am joined by the founder of a Mum 's website, Mindful Mums. What is | :15:22. | :15:28. | |
your thought on how society values women who stay at home? I don't like | :15:29. | :15:35. | |
the term stay at home, women looking after children are working, it is a | :15:36. | :15:41. | |
physically demanding job involves tenacity and patients. I don't think | :15:42. | :15:44. | |
women at home should feel pressured to go back to work because there are | :15:45. | :15:48. | |
more women in the Cabinet or because the media says there should be more | :15:49. | :15:51. | |
women at work. It is an important role and they have an enormous | :15:52. | :15:55. | |
contribution to society raising the next generation. There are a lot of | :15:56. | :15:59. | |
working women who would love to be at home with children. It is a very | :16:00. | :16:04. | |
important role. It is still a dilemma for women? It is, and | :16:05. | :16:10. | |
economic 1. It is not looking at women in the Cabinet, the media. It | :16:11. | :16:15. | |
comes down to economics. If you need to pay your mortgage, you have to go | :16:16. | :16:20. | |
to work. Society needs to value the actual work women do at home looking | :16:21. | :16:24. | |
after children. Whether that be through remuneration... It's a | :16:25. | :16:28. | |
different way of looking at it. Women certainly shouldn't feel | :16:29. | :16:32. | |
pressure and working women really value what they are doing. A lot of | :16:33. | :16:36. | |
women at home see it as their career, but they have the choice. I | :16:37. | :16:41. | |
think it's very important that they are valued. More from George Square | :16:42. | :16:57. | |
later. And world. You have operated in a male environment, because you | :16:58. | :17:00. | |
were in the military. Did you find that your agenda helped or hindered? | :17:01. | :17:05. | |
By the time I'd got to Sandhurst, the course was mixed and we were | :17:06. | :17:11. | |
integrated. There was not a shorter e-mail course in some distant part | :17:12. | :17:16. | |
of the Academy. We were all doing the same thing. I would not have | :17:17. | :17:25. | |
gone had it not been that way. In 1996, it was a few years into that | :17:26. | :17:29. | |
pattern. At the end of the day, you have a task to do and the men were | :17:30. | :17:38. | |
feeling as well as women on certain tasks. It was if you had the right | :17:39. | :17:43. | |
tenacity, the right personality, the right target Aleem Maqbool skills to | :17:44. | :17:48. | |
deal with the task. I can agree with Peter. And would love to get to the | :17:49. | :17:50. | |
point where we are no longer discussing this, just getting on | :17:51. | :17:53. | |
with it. It is a shame that in 2014, 100 years ago they were debating | :17:54. | :18:03. | |
whether women should be doctors. It is almost no half and half in the | :18:04. | :18:07. | |
profession and predicted to overtake. And that is just down to | :18:08. | :18:11. | |
you as an individual, whether you are the right person for the job. | :18:12. | :18:19. | |
Why would love there to be no such thing as the one and only female | :18:20. | :18:22. | |
taxi driver in Glasgow. Why would like it not to be an issue. But it | :18:23. | :18:27. | |
still is an issue. And when we are considering women going into the | :18:28. | :18:30. | |
Cabinet, with the Daily Mail talking about Esther McVeigh sashaying into | :18:31. | :18:38. | |
Downing Street, her blonde mean Sean thrown back like a shampoo advert, | :18:39. | :18:41. | |
nobody is talking about her ability to hold down a brief. That was in | :18:42. | :18:52. | |
the Daily Mail. I'm not surprised. I'm asking Peter, who works for the | :18:53. | :18:55. | |
Daily Mail. Why work for the Mail. Why work for the Mail on Sunday, | :18:56. | :18:59. | |
which is a separate newspaper. Is that line typified the media | :19:00. | :19:03. | |
approach towards women who work in politics? It is certainly what David | :19:04. | :19:07. | |
Cameron wanted to see in the papers. Is it? Of course it is. He is a PR | :19:08. | :19:11. | |
man who has gone briefly into politics. He has hired one of the | :19:12. | :19:17. | |
most skilful PR men in the world, Lynton Crosby, to save his bacon. He | :19:18. | :19:22. | |
longed to see those pictures. I have no doubt that over the course of | :19:23. | :19:27. | |
choosing the female members of his government, he thought about their | :19:28. | :19:30. | |
appearance. Not the faintest question that this was not going | :19:31. | :19:34. | |
through his mind. And women think about that as well. I have no doubt | :19:35. | :19:38. | |
that that is what the government want. It is about misogyny. It must | :19:39. | :19:44. | |
be put a rated from our society once and for all, and women must be paid | :19:45. | :19:47. | |
for the job they do at home looking after children. Thank you very much. | :19:48. | :19:53. | |
Our vote is still open. The question, does having women leaders | :19:54. | :19:56. | |
matter? Remember, you can only vote once. And here are the details. If | :19:57. | :20:02. | |
you think it does, text the word 'VOTE' followed by 'YES' -- if you | :20:03. | :20:03. | |
think it doesn't, text 'VOTE' followed by 'NO'. Our text number is | :20:04. | :20:07. | |
81771. Texts will be charged at the standard rate. You have 20 minutes | :20:08. | :20:15. | |
before the vote closes. You can also vote online. Results announced in | :20:16. | :20:18. | |
about five minutes before the end of the programme. Still to come, Kriss | :20:19. | :20:24. | |
Akabusi on breaking records and that memorable laugh. | :20:25. | :20:27. | |
the programme. Still to come, Kriss Akabusi on breaking records My word! | :20:28. | :20:27. | |
I don't believe it! All right! Israel's continuing | :20:28. | :20:38. | |
its ground operation in the Gaza Strip this morning against | :20:39. | :20:40. | |
the Palestinian group Hamas. 300 Palestinians - | :20:41. | :20:47. | |
most of them civilians - have died. Five Israeli soldiers have also | :20:48. | :20:54. | |
died. Israel says it has | :20:55. | :20:56. | |
a right to defend itself against Hamas rockets - something | :20:57. | :20:58. | |
President Obama backed yesterday. Now the UN Secretary General Ban Ki | :20:59. | :21:00. | |
Moon is there, trying to mediate between the two sides, end the | :21:01. | :21:03. | |
violence and find a way forward. Israel says military action on the | :21:04. | :21:13. | |
ground is aimed at destroying the network of tunnels used by Hamas to | :21:14. | :21:20. | |
attack and infiltrate the country. The action follows ten days of air | :21:21. | :21:24. | |
strikes and the Israeli Prime Minister says there will be a | :21:25. | :21:26. | |
significant expansion to the latest offensive. Inflation back -- | :21:27. | :21:34. | |
TRANSLATION: My instruction to the army, with the approval of the | :21:35. | :21:37. | |
security cabinet, is to prepare for a possibility of a significant | :21:38. | :21:42. | |
widening of the ground operation. The chief of staff is prepared | :21:43. | :21:47. | |
accordingly. Hamas says that Israel will pay a high price for its | :21:48. | :21:50. | |
actions and one Palestinian father who lost a child rejected the | :21:51. | :21:55. | |
Israeli leadership statement that they are not targeting civilians. | :21:56. | :22:03. | |
TRANSLATION: Is he going to compensate us for our children? Will | :22:04. | :22:07. | |
he bring them back? He gives orders to his army with his right hand and | :22:08. | :22:12. | |
offers peace with his left hand. There is bitterness in Israel, too. | :22:13. | :22:17. | |
This is the funeral of a man who died in a mortar attack. Attempts to | :22:18. | :22:29. | |
broker a permanent cease-fire has so far failed with claim and | :22:30. | :22:35. | |
counterclaim on both sides. The only thing that is certain is that as | :22:36. | :22:38. | |
long as the conflict continues, there will be more grief and | :22:39. | :22:46. | |
casualties. Philip Hammond has been talking about the crisis in Gaza. | :22:47. | :22:52. | |
Speaking on the Andrew Marr programme just a few moments ago, he | :22:53. | :22:54. | |
said that all sides needed to work together to achieve a long-term | :22:55. | :22:59. | |
solution. We cannot deal with Gaza by having a flare-up every two | :23:00. | :23:03. | |
years, hundreds of people killed and another cease-fire which then breaks | :23:04. | :23:08. | |
down two years later. We have to get to the underlying courses and | :23:09. | :23:14. | |
re-establish the roles of the Palestinian authority and the | :23:15. | :23:17. | |
government of Gaza, and get some order out of this case. It's a | :23:18. | :23:25. | |
long-term solution, as he was suggesting, achievable? -- is a | :23:26. | :23:29. | |
long-term solution. It is not achievable under the current | :23:30. | :23:34. | |
circumstances with the theology of hatred on both sides. We cannot have | :23:35. | :23:38. | |
a peaceful solution if we are interested in telling one another. | :23:39. | :23:43. | |
But look at the crisis. We have 350 Palestinians killed and more than | :23:44. | :23:47. | |
70% of those are innocent people. More than 70 children killed, four | :23:48. | :23:52. | |
it's playing football on a beach were targeted by two missiles and | :23:53. | :23:56. | |
obliterated. It is not an action of anyone who is civilised. As long as | :23:57. | :24:00. | |
this continues, there will be no peace. The only way we can achieve | :24:01. | :24:05. | |
Nice in the future is if there is an international broker who is | :24:06. | :24:10. | |
objective and is not capitulating to the lobby constantly. And if the | :24:11. | :24:19. | |
Gentiles do not constantly blackmail -- and if the Gentiles are not | :24:20. | :24:23. | |
Consigli blackmailed for the Holocaust in Europe. You're using | :24:24. | :24:27. | |
language. Is the problem not when both sides are very emotive | :24:28. | :24:30. | |
language, that there cannot be any movement towards coming together. | :24:31. | :24:40. | |
But that is not factually correct. Allow me, if I'm me. It is the | :24:41. | :24:44. | |
Israeli dream to live peaceably alongside Arab neighbours, but ever | :24:45. | :24:47. | |
since before the foundation of the state, whenever the Arabs have been | :24:48. | :24:55. | |
offered a two state solution, partition in 1947, it has been | :24:56. | :24:58. | |
rejected. Israel has constantly offered to hand back territory, land | :24:59. | :25:04. | |
it has claimed in combat when it has been attacked. It has been rejected | :25:05. | :25:08. | |
by the Arabs. Benjamin Netanyahu said this week that while these | :25:09. | :25:15. | |
Israelis use missiles to protect their citizens, Hamas uses its | :25:16. | :25:20. | |
citizens to protect its missiles. It is alive. It is not alive. I have | :25:21. | :25:25. | |
family in Israel. Don't poke me, please. I'm sorry. When you start | :25:26. | :25:35. | |
saying it is about the Holocaust, it is not fair. We are not blackmailing | :25:36. | :25:39. | |
you because of the Holocaust. Holocaust proves that the Jews had | :25:40. | :25:43. | |
nowhere else that could take them other than a Jewish homeland. That | :25:44. | :25:47. | |
befuddled the question. The issue is that Israel is not attacking, it is | :25:48. | :25:52. | |
reacting. Its citizens are arbitrarily subjected to missile | :25:53. | :25:56. | |
attacks. My son was caught in it. Hamas does not warn before it fires | :25:57. | :26:02. | |
missiles. Israel warns the citizens of Gaza. Another is a lot of anger | :26:03. | :26:09. | |
and passion on both sides. It is very important... What we're trying | :26:10. | :26:13. | |
to do is to say that this is where we are currently. Peter, how do we | :26:14. | :26:19. | |
get from this level of anger and passion on both sides? How do we | :26:20. | :26:27. | |
move towards a sustainable peace? These are constant lies. It is | :26:28. | :26:30. | |
unbelievable. You might do it by neither side seeking at utopian | :26:31. | :26:34. | |
solution. Both sides recognising that they cannot get everything they | :26:35. | :26:41. | |
want. There is a strong movement in Israel for compromise and for... | :26:42. | :26:45. | |
Israel has twice given up large parts of land, and I have no doubt | :26:46. | :26:54. | |
all, because have travelled there are lot, I have no doubt that there | :26:55. | :27:00. | |
is a strong desire among individual Arabs for some sort of compromise | :27:01. | :27:05. | |
but I am afraid that while Israel is open to political discussion, the | :27:06. | :27:08. | |
Arab world is not. Anyone whose peaks out in favour of calm demise | :27:09. | :27:11. | |
is rapidly sidelined. I think we have to think more seriously about | :27:12. | :27:17. | |
abandoning attempts for an ideal solution and obtaining, above all, | :27:18. | :27:22. | |
it peaceful coexistence on the ground. Much more contact between | :27:23. | :27:27. | |
Israelis and Arabs, which used to exist before the peace process began | :27:28. | :27:32. | |
to stop Arabs and Israelis live side-by-side and worked in each | :27:33. | :27:35. | |
other's territory must talk to each other and knew each other's | :27:36. | :27:38. | |
languages, watched each other's television and were more in contact. | :27:39. | :27:45. | |
That has been lost as far as I'm concerned since this catastrophic | :27:46. | :27:51. | |
attempt at an imposed peace. Peaceful coexistence... Whether... | :27:52. | :27:57. | |
It needs to be combined with economic advance. There has already | :27:58. | :28:04. | |
been quite a lot of this. Several of the Arab countries, notably the | :28:05. | :28:10. | |
United Arab Emirates, have made audible efforts to improve the | :28:11. | :28:14. | |
living conditions of Gaza. Gaza could be like to buy if it was not | :28:15. | :28:19. | |
used as a hostage for people who seek political advantage. We need to | :28:20. | :28:22. | |
start looking for political advantage and if you genuinely care | :28:23. | :28:26. | |
about the fate of the people, women and children in that area, that is | :28:27. | :28:29. | |
what you must do. This propaganda has to stop. You have been to the | :28:30. | :28:34. | |
area as well. Do you agree with what Peter says? Does it need to be taken | :28:35. | :28:40. | |
from organisations, from international countries trying to | :28:41. | :28:43. | |
get involved in the peace process? Should go back to the people on the | :28:44. | :28:46. | |
ground who would like to see a peaceful solution? The way that | :28:47. | :28:49. | |
things are progressing this year, there was a lasting Heath unity | :28:50. | :28:54. | |
government that was proposed and we were moving towards that. And then | :28:55. | :29:01. | |
it always seems that when there... UC clues that people want to talk, | :29:02. | :29:03. | |
that they are wanting to UC clues that people want to talk, | :29:04. | :29:08. | |
and then something happens that pushes them together. Watching | :29:09. | :29:14. | |
harrowing reports this week, when you have taken away someone's | :29:15. | :29:18. | |
child, when you have destroyed their home, what else have they got to | :29:19. | :29:21. | |
do? What else can they do except resist? We are talking about... It | :29:22. | :29:34. | |
is my turn. Yes, there is leadership on the ground, and the people voted | :29:35. | :29:39. | |
for Hamas. Like it or not, they did. They had a democratic situation and | :29:40. | :29:45. | |
they voted for Hamas. That is it. Deal with it. Rather than | :29:46. | :29:47. | |
undermining it and attacking it. Yes, there is the Palestinian | :29:48. | :29:54. | |
Authority. These two entities have great differences. They have | :29:55. | :29:58. | |
realised that they do not want people to continue to suffer. I was | :29:59. | :30:04. | |
out there for six months in 2002 and I really believe in going to | :30:05. | :30:10. | |
experience the situation yourself before you make opinions. Living in | :30:11. | :30:15. | |
an environment where there are tanks circling around where you are living | :30:16. | :30:20. | |
is terrifying. Not knowing where the next shell is coming from, I can see | :30:21. | :30:24. | |
where the hatred comes from on both sides. Angela, you talked about | :30:25. | :30:34. | |
having family in the region. Saleyha you talked about having people on | :30:35. | :30:40. | |
the ground. Ban Ki-Moon is going to be mediating and somehow come up | :30:41. | :30:50. | |
with... How is he going to do that? We have to remind people about the | :30:51. | :30:57. | |
history. Israel withdrew from Gaza in 2005 and handed over thousands of | :30:58. | :31:08. | |
greenhouse is... Hang on. Land, sea, surrounding Gaza for so many | :31:09. | :31:13. | |
years... We are trying to look to the future. We are where we are, | :31:14. | :31:21. | |
right? Without going back for claim and counterclaim... A very nice | :31:22. | :31:30. | |
attitude to have. How does Ban Ki-Moon mediate between the two | :31:31. | :31:35. | |
sides? When you have this level of passion and anger? Israel wants to | :31:36. | :31:40. | |
have a peaceable existence. As Golda Meir famously said, there will only | :31:41. | :31:44. | |
be peace when the Arabs love their children more than they hate us. We | :31:45. | :31:50. | |
have to avoid the extremist view. Gaza had an opportunity in 2005 to | :31:51. | :31:54. | |
be a commercial success and, as Peter said, it became a political | :31:55. | :31:59. | |
tool. I have family who live near the West Bank. I see Israeli Arabs | :32:00. | :32:03. | |
mixing with Israelis happily. My late mum was treated in a Jerusalem | :32:04. | :32:09. | |
hospital by a fabulous Arab doctor... Let me ask Ajmal | :32:10. | :32:19. | |
Let's try to get something positive out of this debate. Both Saleyha and | :32:20. | :32:27. | |
you have said that on the ground Palestinians and Israelis can work | :32:28. | :32:33. | |
together quite happily. They did for hundreds of years. How do we move | :32:34. | :32:37. | |
from that position on the ground and apply it to society as a whole? If | :32:38. | :32:43. | |
you ask me bluntly and simply, create one state for all, not two | :32:44. | :32:47. | |
states. That further exhaust breaks the separation. My own state. I | :32:48. | :32:56. | |
believe the Jews have all the right to live and exist, but the current | :32:57. | :33:00. | |
problem is the philosophy that underpins the existence of the | :33:01. | :33:05. | |
ideals... I have said it before, I would like a third-party broker, not | :33:06. | :33:13. | |
America... Who would it be? Not Britain or America, they are the | :33:14. | :33:18. | |
culprits. The Arabs, Jews, the Muslims lived side-by-side before | :33:19. | :33:21. | |
the of Israel, to me, a third-party, even like someone like Desmond Tutu, | :33:22. | :33:28. | |
anybody. Nelson Mandela was an amazing man. Get a mediator... A | :33:29. | :33:36. | |
peaceful person who doesn't have an economic interest or an military | :33:37. | :33:42. | |
interest in the area. A third-party mediators who doesn't have a | :33:43. | :33:49. | |
connection with either side. And end of a conflict in which something is | :33:50. | :33:53. | |
agreed, I don't believe any leader of Israel could agree a deal that | :33:54. | :33:59. | |
would be acceptable to the Arabs and not be driven from office in Israel | :34:00. | :34:02. | |
and I don't believe any Arab leader could do likewise. It's not | :34:03. | :34:09. | |
possible. It's futile. It's 30 years of trying to get an ideal solution | :34:10. | :34:14. | |
which has led us to this awful position. A colleague of mine, an | :34:15. | :34:21. | |
Arab-Israeli, as we navigated past the holeable walls of Allah a the | :34:22. | :34:25. | |
years ago, he said, how I longed for the g'day all days before peace. -- | :34:26. | :34:33. | |
the holeable walls of Rome Allah, he said, how I long for peace. I am a | :34:34. | :34:40. | |
very strong supporter of the State of Israel's right to exist as a | :34:41. | :34:46. | |
Jewish state. I utterly condemn the Israeli attack on Gaza. I think it | :34:47. | :34:55. | |
is futile and wrong. It doesn't defend Israel from Hamas rockets. | :34:56. | :35:00. | |
That is a very poor taste. Many more Israelis should say to their | :35:01. | :35:05. | |
government, this is not in any way a defence of Israel. The future of | :35:06. | :35:08. | |
Israel is not being won in the Borders, it is being won and lost on | :35:09. | :35:14. | |
television screens. Every time a child dies in Gaza, the case for | :35:15. | :35:22. | |
Israel is weakened. I agree. Just because there hasn't been a huge | :35:23. | :35:29. | |
body count in Israel... It would not excuse it if there had. We are not | :35:30. | :35:34. | |
going into casualty numbers, I would like to end on something we all | :35:35. | :35:39. | |
agree on, which is what Peter said, on the ground perhaps where the | :35:40. | :35:42. | |
movement might happen rather than imposition. I saw a lovely picture | :35:43. | :35:53. | |
today about Israel. There was a demonstration, on one side Israelis | :35:54. | :35:57. | |
saying, stop the bombing of Gaza, and the other side in support. And | :35:58. | :36:03. | |
that was in Israel. Wherein the Arab world would you ever see a | :36:04. | :36:06. | |
demonstration saying, stop the Hamas rockets? If Moses and Mohammed were | :36:07. | :36:13. | |
alive today, they would embrace as brothers, not fight. Thank you very | :36:14. | :36:23. | |
much. We have to... This bitterness, this anger, this resentment, this | :36:24. | :36:30. | |
hatred. I know there is a lot of anger and passion on both sides. I | :36:31. | :36:33. | |
thank you for the discussion but we have to move on. Still to come: Can | :36:34. | :36:39. | |
you go fast if you are fasting? Let's turn to a sporting event that | :36:40. | :36:47. | |
would be very much on Let's turn to a sporting event that | :36:48. | :36:53. | |
week. On Wednesday, Let's turn to a sporting event that | :36:54. | :36:56. | |
world will be on Glasgow as the Commonwealth Games begins. The | :36:57. | :37:02. | |
Queen's baton is going through the streets of Glasgow now. An athlete | :37:03. | :37:07. | |
who knows the thrill of his crossing the finishing line is Kriss Akabusi. | :37:08. | :37:12. | |
Let's look back at his life on and off the track. Akabusi is the last | :37:13. | :37:22. | |
walk back to the blocks. Chris began his international athletic career | :37:23. | :37:28. | |
more than 40 years ago. He has won 12 medals. In 1990, he cemented his | :37:29. | :37:33. | |
place as one of the world's best hurdlers taking gold in both the | :37:34. | :37:37. | |
European Championships and the Commonwealth Games. It's gold one | :37:38. | :37:43. | |
Akabusi! During his years as an athlete, he said his success was | :37:44. | :37:48. | |
down to more than ability and training. I am so happy, I thank God | :37:49. | :37:53. | |
for that. His achievements came after a difficult childhood, much of | :37:54. | :37:57. | |
it spent in care after being abandoned by his parents when they | :37:58. | :38:02. | |
returned to Nigeria. He joined the Army at 16 and it wasn't there his | :38:03. | :38:08. | |
athletic ability was spotted. That led him to individual track success | :38:09. | :38:11. | |
and gold with the British relay team at the World Championships in 1991 | :38:12. | :38:15. | |
after a heart stopping final stretch. He is fighting back! | :38:16. | :38:22. | |
Akabusi has made it! Akabusi, gold for Britain. After retiring from | :38:23. | :38:30. | |
athletics, he became a recognisable face on television, in particular on | :38:31. | :38:36. | |
the series Record Breakers. He was known for his infectious humour and | :38:37. | :38:39. | |
We have done it! I think Kriss go. | :38:40. | :38:50. | |
We have done it! I think Kriss walked here today, rather safer! | :38:51. | :38:53. | |
Lovely to see you. Thank you. You walked here today, rather safer! | :38:54. | :39:03. | |
Every time I see you, you laugh. Where do you get that from? But | :39:04. | :39:10. | |
Sian, when I go back to Nigeria, I see replicas of me all over the | :39:11. | :39:14. | |
place, sometimes laughing, arms all over the place. I am nothing special | :39:15. | :39:18. | |
or different in Nigeria, it is just over here in the UK. An energetic | :39:19. | :39:25. | |
person. Who laughs a lot. We don't have much in this country. You had a | :39:26. | :39:30. | |
particularly difficult upbringing. I remember talking to you on BBC | :39:31. | :39:35. | |
breakfast in 2009. You spoke about moving from foster home to foster | :39:36. | :39:40. | |
home. In some of them, you received some very difficult treatment, you | :39:41. | :39:43. | |
and your brother went through some hard times. Your life is your life. | :39:44. | :39:49. | |
I wouldn't want to change any part of it. My mother and father, they | :39:50. | :39:54. | |
wanted to do the best for me. They were students in this country. At | :39:55. | :40:01. | |
four, they left me. And my brother. It was part of a fostering | :40:02. | :40:05. | |
arrangement. They went back to their country of origin. Part and parcel | :40:06. | :40:10. | |
of a nation-building process. But having gone there, there was a Civil | :40:11. | :40:15. | |
War and in that Civil War, all of the money that was coming to take | :40:16. | :40:19. | |
care of us dried up. My brother and I, as you said, a variety of foster | :40:20. | :40:23. | |
homes. Some word of the best quality. -- some weren't of the best | :40:24. | :40:31. | |
quality. But I had a wonderful period of time in a children's home | :40:32. | :40:37. | |
in north London, in Enfield. I am grateful for that. I wonder whether | :40:38. | :40:41. | |
that was the thing that really helped you move on and changed your | :40:42. | :40:45. | |
attitude towards life, developed your attitude towards life, which is | :40:46. | :40:51. | |
unremittingly positive. Well, I have got a brother, he is my junior, we | :40:52. | :40:55. | |
both went through the same experience. Unfortunately for him, | :40:56. | :40:59. | |
it didn't turn out very well. I do recognise this nature-nurture | :41:00. | :41:03. | |
debate, but there was something inside me that helped me see the | :41:04. | :41:11. | |
positive side of life. Was that faith's you did pray when you are | :41:12. | :41:14. | |
going through your athletics career. -- was that faith? You did pray | :41:15. | :41:22. | |
during your athletics career. It was at the Commonwealth Games that I | :41:23. | :41:26. | |
first picked up the Bible, the new Testament, for myself. Obviously you | :41:27. | :41:31. | |
have seen it at school. I opened it up and began reading. I met the | :41:32. | :41:37. | |
person Jesus in there. I was really excited, the book of Mark, it's | :41:38. | :41:45. | |
vibrant and colourful. I got really drawn into that story. It was a year | :41:46. | :41:52. | |
later I was in California, name-drop, Roger Black, Derek | :41:53. | :41:56. | |
Redmond, Daley Thompson, and I rushed down the track and I went, | :41:57. | :42:05. | |
guys, I met Jesus! Daley he said, Akabusi, you are on drugs! I was | :42:06. | :42:10. | |
excited about the change it made on my life. Do you still have that | :42:11. | :42:15. | |
faith? I have faith, but nowhere near what it was in the day. Why? | :42:16. | :42:22. | |
Life happens to you. You get perspective. Back then, I was very | :42:23. | :42:28. | |
strict and almost Tony and in my belief. Now I recognise the floors | :42:29. | :42:34. | |
in me. -- almost Draconian in my belief. Somebody other than myself | :42:35. | :42:41. | |
is able to take me across to the other side. Is that still God? God | :42:42. | :42:48. | |
is such a difficult term. I do believe in a being, Alpha, oh mega, | :42:49. | :42:53. | |
the Northern Star, all of that language. I would call myself an | :42:54. | :43:00. | |
existentialist. I have got theological faith in that | :43:01. | :43:05. | |
perspective. I wonder if you were to deliver, I have seen you as a | :43:06. | :43:10. | |
motivational speaker, if you were to deliver a motivational speech to | :43:11. | :43:13. | |
those who are now lining up at the Commonwealth Games in Glasgow, | :43:14. | :43:18. | |
whether they have a faith or no faith, and thinking about the finish | :43:19. | :43:22. | |
line... What sort of things would you be saying to them? You know what | :43:23. | :43:27. | |
it is like. First and foremost, these are the days. It's not | :43:28. | :43:32. | |
tomorrow, it is now. Embrace this moment, passion, pride, can-do | :43:33. | :43:37. | |
attitude, express yourself in all your glory, you have worked hard for | :43:38. | :43:41. | |
this moment, don't let it go by, focus on your goal, dream big and | :43:42. | :43:46. | |
have some fun. It's a great life and it's over like that. All of a | :43:47. | :43:53. | |
sudden, you are like Akabusi, a fat juicy Wales, just talking about it! | :43:54. | :44:00. | |
Enjoy it. It's lovely to see you, and you have dressed so wonderfully | :44:01. | :44:04. | |
for us. I liked your shirt. Just want to show you something from the | :44:05. | :44:07. | |
past when you were also looking rather lovely. You want to be a | :44:08. | :44:21. | |
Record Breakers! Thanks very much. You have been voting on our | :44:22. | :44:25. | |
question, does having women leaders matter? The vote is closing now. We | :44:26. | :44:33. | |
will bring you the result at the end of the programme. As we have been | :44:34. | :44:36. | |
talking about the Commonwealth Games, a huge challenge for all | :44:37. | :44:40. | |
athletes. What about those who are not able to eat or drink during the | :44:41. | :44:45. | |
day? It's Ramadan, a time for Muslims to spend a month they will | :44:46. | :44:48. | |
adjust purification and contemplation and they are required | :44:49. | :44:51. | |
to spend 19 hours of daylight fasting. How boomers limb athletes | :44:52. | :44:57. | |
prepare for sporting endurance? On of our Parliament -- how do Muslim | :44:58. | :45:03. | |
athletes prepare for endurance? Here is one of our experts visiting a | :45:04. | :45:19. | |
gym. A Day on. And people right now, who have been fasting all day. I am | :45:20. | :45:27. | |
pretty amazed. Where are they getting their energy? Two minutes to | :45:28. | :45:39. | |
wipe yourselves down. If you want to get some fluids, go for it. If you | :45:40. | :45:42. | |
are fasting, don't worry, you have a wee while left to go. I've noticed | :45:43. | :45:49. | |
that even when you said to go and get a drink of water, even those not | :45:50. | :45:56. | |
fasting do not tend to. It is like at work, people do not eat in front | :45:57. | :46:04. | |
of us. I have probably not pushed it as hard as I'm normally would | :46:05. | :46:07. | |
because I have got it in the back of my mind that I have been fasting all | :46:08. | :46:11. | |
day. But I survived it and do not feel terrible. Ideal refreshed and | :46:12. | :46:21. | |
not hungry. -- I feel. I feel hot more than thirsty. I feel like I | :46:22. | :46:27. | |
could really dive into a swimming pool. What of the sports men and | :46:28. | :46:39. | |
women competing at the highest level when there are medals and national | :46:40. | :46:43. | |
pride at stake? Do they have to choose between glory and God or | :46:44. | :46:47. | |
should faith always come first? Angela, it is a tough one. If you | :46:48. | :46:55. | |
are sincere about your faith, you have to consider the choices that | :46:56. | :46:58. | |
you make in life. Either you say you're going to have to Coppermine | :46:59. | :47:03. | |
is your faith and pursue a particular career choice or you will | :47:04. | :47:05. | |
have to say that you are simply unable to do that because you want | :47:06. | :47:08. | |
to be a fully practising Muslim, Jew, Christian, whatever will stop | :47:09. | :47:15. | |
my son is a medical student and irreligious boy, and at some point | :47:16. | :47:18. | |
he will have to work on Saturdays. He accepts that. He is not going to | :47:19. | :47:23. | |
not work because he is Jewish. He understands that decision. It is a | :47:24. | :47:27. | |
simplistic way of saying that if you want to play for United, you have to | :47:28. | :47:31. | |
wear a red shirt. You cannot say that blue is your favourite colour. | :47:32. | :47:36. | |
It is unfortunate that Ramadan coincides with the World Cup and the | :47:37. | :47:42. | |
Commonwealth Games, and I am in admiring of anyone who can follow | :47:43. | :47:47. | |
Ramadan. In Judaism, we have seven fast days and I do a couple of them. | :47:48. | :47:50. | |
And that is pretty tough. You have to accept that if you are competing | :47:51. | :47:55. | |
at that level and considering, as you say, that you are representing | :47:56. | :47:59. | |
your country, and you are there to win medals, part of the team, is it | :48:00. | :48:02. | |
fair to compromise that team's chances of success by issuing your | :48:03. | :48:07. | |
latest beliefs? It was interesting because we were just talking about | :48:08. | :48:10. | |
your devotion to your faith when you were competing. I wonder whether you | :48:11. | :48:17. | |
ever thought of not competing on a Sunday? One remembers chariots of | :48:18. | :48:22. | |
Fire, how he refused to compete on a Sunday and still went on to win | :48:23. | :48:27. | |
glory. Did it ever strike US something that you would not do? It | :48:28. | :48:31. | |
did not enter my mind. I was on the same team as Jonathan Edwards, who | :48:32. | :48:36. | |
was well into faith. He kept Sunday sacrosanct but for me, it was a | :48:37. | :48:41. | |
false cycle to me. In my experience, I felt that God created me with all | :48:42. | :48:44. | |
these gifts and abilities and wanted me to go out and to reap where I | :48:45. | :48:50. | |
have sold, to go out and represent myself and my country and himself to | :48:51. | :48:56. | |
the best of my glory. So it was a false icon to me, to go out there. | :48:57. | :49:03. | |
You mentioned religion a couple of times, and it is much more about | :49:04. | :49:07. | |
religion than it is about the Alpha and Omega. Think God has created us | :49:08. | :49:12. | |
and knows our story. He knows our gifts. There is no particular one | :49:13. | :49:17. | |
day. Every day is the Sabbath as far as he's concerned. You are talking | :49:18. | :49:22. | |
about Saturday and Sunday, but Ramadan is a whole month. I've found | :49:23. | :49:25. | |
it very interesting that the programme was suggesting that it did | :49:26. | :49:29. | |
not affect you as much as you perhaps not that it would. Your mind | :49:30. | :49:33. | |
is probably the thing that holds you back. Couple of months before, you | :49:34. | :49:40. | |
start to secretly worry about the month. And mentally, you wrap | :49:41. | :49:47. | |
yourself up, working out how you are going to manage it. I am already | :49:48. | :49:50. | |
thinking about next year, which is even longer, and we have not got | :49:51. | :49:54. | |
through this one yet. But once you are in it, you are in it. In my | :49:55. | :49:57. | |
preparation, I'd just spoke to Michael Mosley about the mental side | :49:58. | :50:03. | |
of it. And we talked through this. It really is getting control of your | :50:04. | :50:11. | |
psyche and embracing it. And realising that medically speaking, | :50:12. | :50:16. | |
from the health aspects of fasting, the other thing about Ramadan is | :50:17. | :50:20. | |
that you are not doing it individually. There is a whole | :50:21. | :50:24. | |
collective. I know it falls at the same time as the World Cup, but I | :50:25. | :50:29. | |
think that is a massive positive because it informed the huge | :50:30. | :50:31. | |
audience that would not normally have known what Ramadan was. They | :50:32. | :50:36. | |
might have heard about it at school, but no masses of people know | :50:37. | :50:43. | |
about it. And I think that is actually a huge motivating driver. I | :50:44. | :50:49. | |
feel quite proud about it. But you do actually eats? At the end of the | :50:50. | :50:53. | |
day. For me, I could do that. It doesn't look like it, but I could do | :50:54. | :51:00. | |
that. I have 19 hours were a mustn't eat, but I can get stuck in 456 | :51:01. | :51:07. | |
hours. Can you drink water? I could do that. When I was an athlete, I | :51:08. | :51:18. | |
never used to eat in the run-up to the games, because I've I've got | :51:19. | :51:22. | |
used to drinking, during the day, getting ready for competition, what | :51:23. | :51:26. | |
happens if you cannot drink? Would you start flapping? I would be like | :51:27. | :51:34. | |
a camel, do without it. There we go. I will come to you in a second, | :51:35. | :51:38. | |
because think you will be interested in what happens in Glasgow. Let's | :51:39. | :51:47. | |
see what Alison has to say. Increasingly busy in George Square | :51:48. | :51:51. | |
ahead of the baton relay. I'm joined by one of the chaplains at the | :51:52. | :51:56. | |
Athletes' Village. What are the difficulties that Muslim athletes | :51:57. | :52:02. | |
face during Ramadan. We have more than a thousand Muslim athletes | :52:03. | :52:05. | |
fasting this Ramadan and the main difficulty is that in their own | :52:06. | :52:09. | |
countries, Ramadan finishes quite early, but in Glasgow, it is about | :52:10. | :52:14. | |
ten o'clock in the evening. Naturally, that is their biggest | :52:15. | :52:18. | |
difficulty. Is it a straight choice between personal faith and country? | :52:19. | :52:24. | |
Not really, because the athletes know that God makes it easy for | :52:25. | :52:27. | |
them. They have a dispensation to fast. If they choose to, they can | :52:28. | :52:32. | |
class themselves as travellers, which makes it easy for them and | :52:33. | :52:36. | |
means that they do not need to fast. If they choose to, it is a personal | :52:37. | :52:42. | |
choice. Josh Taylor, one of the Commonwealth Games boxers from | :52:43. | :52:51. | |
Scotland, it is obviously an issue for boxers, diet, but how was it to | :52:52. | :52:55. | |
have the Commonwealth games here? I'm really excited to get in amongst | :52:56. | :52:58. | |
the buzz and excitement at the village. You competed in London at | :52:59. | :53:02. | |
2012, and you think this will compare? If it is anything like | :53:03. | :53:08. | |
London, it will be amazing. I'd boxed in front of 10,000 fans | :53:09. | :53:14. | |
shouting my name, so if there is going to be 10,000 fans in Scotland, | :53:15. | :53:18. | |
it is going to be even bigger and better for me. I cannot wait. A gold | :53:19. | :53:24. | |
medal? Definitely, 100%. And we have a baton Beira. Scott, just about to | :53:25. | :53:29. | |
carry the baton. How are you feeling? Really cited. All of my | :53:30. | :53:34. | |
family and friends will be at the cathedral so I am looking forward to | :53:35. | :53:39. | |
seeing them. And was it a decision to wear the kilt, a big decision? It | :53:40. | :53:43. | |
was a difficult choice but in the end at the end I'd put a vote on | :53:44. | :53:46. | |
Facebook and it was a unanimous decision. My friends said, get your | :53:47. | :53:51. | |
legs out and get the kilt and! Thank you for joining us. That is it from | :53:52. | :53:56. | |
Glasgow. The baton arrives here at 11:50am. It is all happening here. | :53:57. | :54:00. | |
It certainly is. The outfit is important. It goes back to where we | :54:01. | :54:05. | |
started. I want to pick up with that point, that if you are fasting, God | :54:06. | :54:11. | |
makes it easy. That is what he says. But it must be pretty difficult. If | :54:12. | :54:17. | |
he says so. I am neither an athlete nor a Muslim but it seems to me that | :54:18. | :54:20. | |
I would not fancy being an athlete during a long summer where it lasts | :54:21. | :54:25. | |
for so long. So should concessions be made? I do not think it is | :54:26. | :54:29. | |
unreasonable. I think the organisers should check when Ramadan is coming | :54:30. | :54:33. | |
and if it is coming, put it some other time. It puts a very strong | :54:34. | :54:38. | |
strain on them, and by the nature of the Commonwealth, there are a lot of | :54:39. | :54:42. | |
Muslims in it who will be affected. The question of, did not know that | :54:43. | :54:47. | |
you could be let off and say you were a traveller, but I was always | :54:48. | :54:52. | |
very struck in chariots of Fire by the point that it is God that makes | :54:53. | :54:56. | |
him fast. He is not going to abandon his face for the sake of one race. | :54:57. | :55:01. | |
And it always seems to me to be an important act of seriousness which I | :55:02. | :55:06. | |
respect in anybody. To some extent, high envy Islam. Having the powerful | :55:07. | :55:11. | |
communal fact of the shared fast witching Christianity is pretty much | :55:12. | :55:15. | |
done. Lent is so optional it barely exists. Hardly anyone else does it | :55:16. | :55:21. | |
seriously so it does not make anything like the same impact. I | :55:22. | :55:24. | |
think we have lost something in that. And it is such an important | :55:25. | :55:28. | |
event that may organisers should have made concessions. They should | :55:29. | :55:35. | |
change the time. If we lived in that kind of world, that would be | :55:36. | :55:38. | |
fabulous. We would all feel that we were on an equal footing but the | :55:39. | :55:42. | |
fact that it did not meant that we are not going to moan and groan | :55:43. | :55:45. | |
about it, we will still go out there and be the best that you can be. I'm | :55:46. | :55:53. | |
marvel -- I'm marvel at the last 16 of the World Cup, the debate and the | :55:54. | :55:59. | |
discussion around whether Algeria were going to be fasting when they | :56:00. | :56:03. | |
played Germany. The coach said, any more questions about Ramadan and I | :56:04. | :56:08. | |
am leaving. That was the focus. During that match, there were some | :56:09. | :56:13. | |
dispensations brought in about the fact that they were playing in a | :56:14. | :56:17. | |
World Cup and travelling, but some of the players did still fast. And | :56:18. | :56:25. | |
the goalkeeper, he was superb. 90 minutes, 0-0. He was fasting and you | :56:26. | :56:30. | |
saw him breaking his fast during the match. I think it is the spirit of | :56:31. | :56:36. | |
it. It empowers them. Thank you all. Just a reminder | :56:37. | :56:58. | |
And Saleyha's programme 'Fast Tales' follows immediately after this show. | :56:59. | :57:00. | |
You won't see Saleyha or those wrestlers at the Games. | :57:01. | :57:03. | |
that be surprised by the results? The militant feminist voice is so | :57:04. | :57:10. | |
strong in this country. No longer are people reading this as a | :57:11. | :57:13. | |
meritocracy. By the way, I think your address is lovely. An iPhone to | :57:14. | :57:19. | |
the Daily Mail article was fabulous because we do look at each other's | :57:20. | :57:22. | |
clothes. The first thing you said was, look at the shirt. It is a | :57:23. | :57:29. | |
gorgeous colour. Thank you all. It's been a great morning. | :57:30. | :57:32. | |
Thanks to my guests here in the studio and those who joined | :57:33. | :57:35. | |
We're taking a short break to make way for the Commonwealth | :57:36. | :57:40. | |
You can see it all across the BBC and online. Do check the listings. | :57:41. | :57:56. | |
We will be back on Sunday, August ten. Until then, goodbye. -- August | :57:57. | :58:04. |