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Welcome to Sunday Morning Live, I am Naga Munchetty. On today's programme | :00:09. | :00:14. | |
a series of five-day strikes over the next four months is the | :00:15. | :00:17. | |
prescription junior doctors have come up with to end the deadlock | :00:18. | :00:20. | |
between them and the government. We are asking is it unethical of them | :00:21. | :00:25. | |
do watch out on their patients? Some priests have revealed they have | :00:26. | :00:28. | |
married same-sex partners in defiance of church of England | :00:29. | :00:32. | |
guidelines, is the church behind the times on gay rights? The migrant | :00:33. | :00:36. | |
camp at Calais is swelling and campaigners are concerned about | :00:37. | :00:38. | |
vulnerable young people, is it time to allow more | :00:39. | :00:51. | |
migrants into the UK? And bestselling crime novelist Val | :00:52. | :00:52. | |
McDermid explains why the violence in her books is so important. The | :00:53. | :00:58. | |
way it spreads like a stone in a pond, the ripples affect people and | :00:59. | :00:59. | |
change their lives. The panel is here ready to go and so | :01:00. | :01:16. | |
is Tommy who will be showing all of your thoughts with us. Good morning. | :01:17. | :01:21. | |
Yellow good morning how are you? We want you to get in touch. If you are | :01:22. | :01:29. | |
getting in touch on Twitter or use the hashtag. Or you can call us. | :01:30. | :01:46. | |
If you are texting don't forget to put your name on the message. | :01:47. | :01:56. | |
Looking forward to hearing from you, I think we will get a lot of | :01:57. | :02:02. | |
comments, a lot of meaty subjects to get into. Let's meet our subjects, | :02:03. | :02:08. | |
Dr Rishi Dhir is a junior doctor, Peter Hitchens is a columnist for | :02:09. | :02:14. | |
the Mail On Sunday, Lemn Sissay is a poet and broadcaster, and Angela | :02:15. | :02:16. | |
Epstein is a journalist and commentator. | :02:17. | :02:19. | |
The Health Secretary Jeremy Hunt says planned strikes by junior | :02:20. | :02:21. | |
doctors from September 12th could lead to 100,000 | :02:22. | :02:23. | |
The doctors are resisting the imposition of a new contract | :02:24. | :02:26. | |
and say they've been boxed into a corner by the Government. | :02:27. | :02:29. | |
With both sides locking horns, it's become the worst industrial | :02:30. | :02:32. | |
relations dispute in the history of the NHS. | :02:33. | :02:36. | |
The Hippocratic oath states, "First do no harm," but will this | :02:37. | :02:38. | |
latest move end up doing more harm than good? | :02:39. | :02:41. | |
Tommy has been out about to find out if people in London think | :02:42. | :02:44. | |
this strike will cure the contract dispute. | :02:45. | :02:51. | |
I am in Tavistock square in London outside the headquarters of the BMA, | :02:52. | :02:59. | |
we know that they are on the side of the doctors but how do the public | :03:00. | :03:03. | |
feel about doctors going on strike? If I was ill I would be disappointed | :03:04. | :03:07. | |
but I do feel doctors should be better paid so what is the solution? | :03:08. | :03:12. | |
I think there are some provisions where I don't think striking should | :03:13. | :03:17. | |
be allowed, you are talking about people's health. You can stop | :03:18. | :03:20. | |
doctors from using the right to strike. I think it's detrimental to | :03:21. | :03:25. | |
the welfare of a lot of people especially given the length of | :03:26. | :03:31. | |
hospital waiting lists. The morality is that people should be allowed to | :03:32. | :03:35. | |
strike. How does it make you feel? It makes me angry. You have to look | :03:36. | :03:41. | |
after patients. That is why I became a doctor, my family are all doctors, | :03:42. | :03:46. | |
we would not strike if it compromised patient safety. Shoot a | :03:47. | :03:51. | |
five-day strike be allowed? No, what about the patients, who will serve | :03:52. | :03:58. | |
them? People will be a let down. In the short-term, yes but in the term | :03:59. | :04:03. | |
tired doctors make mistakes. I think five days borders on dangerous. It's | :04:04. | :04:09. | |
a sad time for doctors, it's not something they want to be doing, I | :04:10. | :04:15. | |
think we should set up and think about what the future of the NHS is | :04:16. | :04:16. | |
going to be. That was the diagnosis | :04:17. | :04:19. | |
of the people Tommy met, We know the police are not allowed | :04:20. | :04:31. | |
to strike, why should doctors be allowed to strike? First of all | :04:32. | :04:34. | |
thank you for having me, it's important we can get our views | :04:35. | :04:39. | |
across. Why has it come to this? For me striking is a sad day for doctors | :04:40. | :04:44. | |
and patients and the public. It represents a failure of talks, a | :04:45. | :04:49. | |
failure of the government to listen. This has been there since the | :04:50. | :04:53. | |
contract was imposed on July the 7th, the announcement was that if we | :04:54. | :04:56. | |
couldn't reach a resolution on important points we would go with | :04:57. | :05:00. | |
industrial action. What concerns me is not the question of juju strike, | :05:01. | :05:05. | |
it's what are the ramifications if this contract goes through? | :05:06. | :05:10. | |
Short-term the strike will inconvenience a great deal of | :05:11. | :05:13. | |
people, there will be consultant cover throughout the days of strike. | :05:14. | :05:18. | |
Health education in England is able to contact the BMA is that any | :05:19. | :05:22. | |
incident is declared doctors will return from the picket lines but the | :05:23. | :05:26. | |
fact is this contract, not only the doctors themselves but the | :05:27. | :05:30. | |
government 's own risk register has shown it's completely unsafe. It's | :05:31. | :05:33. | |
understaffed and underfunded and politically motivated. We are | :05:34. | :05:41. | |
talking about the ethics of doctors striking at this moment, is there | :05:42. | :05:45. | |
not an alternative considering the responsibility you have two keep us | :05:46. | :05:50. | |
safe? Absolutely and I take that on board completely. When you talk | :05:51. | :05:57. | |
about the Hippocratic oath, the amendment to it back in 1997 | :05:58. | :06:03. | |
actually said it is the responsibility of doctors to stand | :06:04. | :06:06. | |
up against laws which will compromise the health of their | :06:07. | :06:10. | |
patients. You talk about the ethical dilemma, this contract has been | :06:11. | :06:14. | |
shown, to give the viewers an explanation, at the moment we have | :06:15. | :06:18. | |
seven days emergency care so if you come in at any time of the night, | :06:19. | :06:22. | |
weekends, you are seen by a doctor with anything like a heart attack, | :06:23. | :06:28. | |
injury, etc. What they are talking about is stretching five days of | :06:29. | :06:35. | |
non-emergency... I am going to interrupt... I am trying to talk | :06:36. | :06:40. | |
about the ethical dilemma, if you stretch those things without funding | :06:41. | :06:42. | |
it will lead to patient harm and patient death. I will be actively | :06:43. | :06:48. | |
complicit in endorsing a contract which not only I know does harm, as | :06:49. | :06:53. | |
a doctor of ten years experience in the NHS, but also that the | :06:54. | :06:57. | |
governments own risk register has shown does harm. Angela your son is | :06:58. | :07:07. | |
training to be a doctor, hearing what Dr Rishi has said it do you | :07:08. | :07:12. | |
agree? I think it's unfair to be a spokesperson for my son as he is not | :07:13. | :07:18. | |
here, or let what happens in 1's own family influence the response to the | :07:19. | :07:22. | |
question. I think as a whole doctors should hang their heads in shame, it | :07:23. | :07:26. | |
is morally repugnant to strike. Patients cannot timetable when the | :07:27. | :07:31. | |
cartel and I know that myself because I have experienced Apache | :07:32. | :07:36. | |
weekend here, I had a threatened miscarriage and I had to wait until | :07:37. | :07:40. | |
Monday to find out if the baby was still viable or not. I am sure other | :07:41. | :07:49. | |
people have experienced this. We cannot halve emotional blackmail, | :07:50. | :07:52. | |
the police cannot strike because if you have a public service upon which | :07:53. | :07:56. | |
people's lives depend you cannot withdraw Labour just because you | :07:57. | :08:01. | |
think you are not earning enough. Doctors by and large, and it's a | :08:02. | :08:06. | |
noble profession, you deserve the salaries you get because of the | :08:07. | :08:10. | |
training involved in acquiring that. But you will have secure pensions | :08:11. | :08:15. | |
and a decent salary at the end of your training. A lot of people | :08:16. | :08:21. | |
worked seven days a week. The chance to reply. A couple of points you | :08:22. | :08:25. | |
made, you said if I get ill, people cannot control when they get ill, | :08:26. | :08:30. | |
you are referring to emergency which runs seven days a week. Secondly you | :08:31. | :08:34. | |
have said this is an issue about pay, I have a year to go before I | :08:35. | :08:39. | |
become a consultant, the junior contract discussion does not affect | :08:40. | :08:43. | |
me, if anything striking I will lose out on pay. I agree in one sense | :08:44. | :08:48. | |
because I read an interesting article of yours last year, the 30th | :08:49. | :08:55. | |
of November 2015, you wrote in the Telegraph, why should patients wait | :08:56. | :08:58. | |
to see doctors and you about your experience with your son 's clinic | :08:59. | :09:02. | |
when you are having to wait long periods of time. Your closing | :09:03. | :09:05. | |
statement mentioned how can the government pushed through a | :09:06. | :09:09. | |
seven-day service, is that the priority and we should be looking to | :09:10. | :09:12. | |
strengthen the five-day nonemergency service and I absolutely agree. They | :09:13. | :09:19. | |
are not mutually exclusive. I had a situation where I spent three | :09:20. | :09:25. | |
minutes per patient and that is not good care, it is not safe. We got | :09:26. | :09:32. | |
lucky at times, if you are not going to increase the funding and the | :09:33. | :09:35. | |
auxiliary staff to run a seven-day nonemergency service, you need | :09:36. | :09:40. | |
nurses, diagnostician is. This is not about striking and whether it is | :09:41. | :09:46. | |
right or not. I should add that the junior doctors leaders recommended | :09:47. | :09:49. | |
the deal which they are now striking against back in May. They said it | :09:50. | :09:54. | |
was acceptable. So it's odd that they should now be calling strikes | :09:55. | :09:57. | |
against it. It is quite well-known there is strong division among the | :09:58. | :10:01. | |
junior doctors leaders and indeed among doctors as a whole about | :10:02. | :10:04. | |
whether the strikes should go ahead. The argument is not about the things | :10:05. | :10:08. | |
you say, we know there are many problems with the health service, | :10:09. | :10:12. | |
the argument about whether it is moral for you to go on strike and | :10:13. | :10:15. | |
what you do on your job is provide Mercy. Is there any stage you can | :10:16. | :10:21. | |
see I will not provide mercy though you are in pain because I want more | :10:22. | :10:26. | |
money. The answer has to be no. You say how sorry you are to go on | :10:27. | :10:29. | |
strike but if you are so sorry why do you support the strikes? Let's | :10:30. | :10:43. | |
get the opinion of Lemn There is no great news story of deaths due to | :10:44. | :10:51. | |
sit striking... I have spent my life trusting doctors. I was for many | :10:52. | :10:56. | |
years and industrial correspondent and I covered strikes all the time. | :10:57. | :11:00. | |
There was an ambulance driver strike and I was assured by my friends who | :11:01. | :11:04. | |
were trade union leaders in the ambulance dispute that there would | :11:05. | :11:09. | |
be no risk to actual emergency cover. The day the strike began I | :11:10. | :11:13. | |
witnessed somebody being struck by a car in North London. I called an | :11:14. | :11:19. | |
ambulance, the 999 operator said to me there will be no ambulance | :11:20. | :11:22. | |
because of the strike, the patient will have to wait at least an hour | :11:23. | :11:27. | |
lying in the road. I saw this happen. This kind of strike is | :11:28. | :11:35. | |
dangerous, does cause misery. There was an article in the habit imposed | :11:36. | :11:38. | |
were a science journal proved that when doctors go on strike more | :11:39. | :11:43. | |
people, less people died, you can research that. We have got | :11:44. | :11:50. | |
Jacqueline Haworth in our Manchester studio who is also a junior doctor, | :11:51. | :11:56. | |
Peter you mentioned division amongst junior doctors, it will be | :11:57. | :11:59. | |
interesting to get your view if you will strike and if you support it? | :12:00. | :12:05. | |
Many junior doctors feel strike action is the last resort. Many | :12:06. | :12:11. | |
doctors feel that to go on strike is our last option against this | :12:12. | :12:14. | |
bullying which is going on by our employer. Nobody can deny, junior | :12:15. | :12:20. | |
doctors have been creative in their pursuit of a contract. We have had | :12:21. | :12:28. | |
campaigns, we have marched and rallied and had set in protests and | :12:29. | :12:32. | |
none of it has worked. We are still getting this contract which will be | :12:33. | :12:36. | |
a significant pay cut for a number of junior doctors. For junior | :12:37. | :12:41. | |
doctors like me sorry, for junior doctors like me who are mothers, who | :12:42. | :12:45. | |
have gone on maternity leave, who are part-time and who are working in | :12:46. | :12:49. | |
an intensive and highly anti-social hours specialities, we will have | :12:50. | :12:56. | |
significant pay cuts. Going forward a doctor who makes the same choices | :12:57. | :13:00. | |
as me will have to work for two years. You spoke about protests and | :13:01. | :13:09. | |
sit will you go on strike now? I need to defer my decision until | :13:10. | :13:14. | |
September the 12th because I do have concerns, we all have concerns. It | :13:15. | :13:18. | |
was mentioned before that the BMA recommended the deal and I think the | :13:19. | :13:22. | |
BMA or junior doctors and the general public and explanation about | :13:23. | :13:28. | |
this. Our leader went around the country, held a series of road shows | :13:29. | :13:33. | |
which were written and approved by NHS employers to say how great the | :13:34. | :13:37. | |
contract was. It was delivered to the timescale, we had no choice, all | :13:38. | :13:42. | |
the information came one-sided and we still rejected the deal, 58% | :13:43. | :13:51. | |
rejected the deal. OK, Dr Rishi it was a referendum, there was no, I | :13:52. | :14:06. | |
give the analogy of Brexit, our current Prime Minister and former | :14:07. | :14:10. | |
Prime Minister said we should stay in the EU but they have respected | :14:11. | :14:14. | |
the will of the voting public to carry that through. The BMA | :14:15. | :14:18. | |
represent us as the membership. I want to go back to what Peter said, | :14:19. | :14:26. | |
you are saying it's about money. I believe money is certainly an issue | :14:27. | :14:30. | |
within the context of recruitment and retention but what I am saying | :14:31. | :14:37. | |
is we are at a situation where we have 20% gaps on rotors. We are in a | :14:38. | :14:42. | |
position where there is 20% less applications to medical school. We | :14:43. | :14:47. | |
are struggling. At a major trauma hospital... All the time you change | :14:48. | :14:53. | |
the subject. THEY TALK OVER EACH OTHER I am surprised that two | :14:54. | :15:00. | |
columnists are not trusting the same doctor they would take their | :15:01. | :15:03. | |
children to if they were ill. This strike is happening by people that | :15:04. | :15:08. | |
we entrust our children and our lives to and when they stand up and | :15:09. | :15:12. | |
say there really is something wrong our instinct is to say you just want | :15:13. | :15:16. | |
money and I don't believe that's true. Angela? | :15:17. | :15:24. | |
The nub of the issue is whether striking is ethical. There are lots | :15:25. | :15:31. | |
of ways that you considering the table and negotiate, but the issue | :15:32. | :15:36. | |
here is whether the withdrawal of the labour whether members of the | :15:37. | :15:40. | |
public are a captive audience, is that morally unacceptable? On any | :15:41. | :15:44. | |
level, I don't see how it can be. Peter is right with this, I am | :15:45. | :15:50. | |
sorry, mea culpa, the hairshirt aspect, there is always an | :15:51. | :15:58. | |
anecdote... Mothers working anti-social hours, juggling, it's | :15:59. | :16:02. | |
difficult. Lots of people do jobs whether domestic circumstances don't | :16:03. | :16:06. | |
necessarily marry with their profession. It is about a choice | :16:07. | :16:09. | |
that you make. If you choose to go into medicine, this is a choice that | :16:10. | :16:15. | |
you make, it is not an easy job. Jacqueline, do you think striking is | :16:16. | :16:20. | |
ethical? Angela used the word moral. As I mentioned before, NHS | :16:21. | :16:26. | |
employers, they are only empire. If we want to work as junior doctors in | :16:27. | :16:31. | |
the UK, we don't have the option that consultants do to work in the | :16:32. | :16:34. | |
private sector, we have no choice but to work on the NHS. But when you | :16:35. | :16:40. | |
become a consultant, you will do. I have been a junior doctor for nine | :16:41. | :16:44. | |
years, I have another nine years left. I have a young family that I | :16:45. | :16:49. | |
want to play for now, I need to pay a mortgage now. This junior doctor | :16:50. | :16:58. | |
contract is about saving money for the Government on mothers, part-time | :16:59. | :17:02. | |
workers, those doctors already working evenings, weekends and | :17:03. | :17:05. | |
nights, working the hardest. They will lose the most money from these | :17:06. | :17:10. | |
contracts. There are lots of working mothers. We are asking if it is | :17:11. | :17:16. | |
ethical. Is it ethical to bully and employee? Let's get the views of our | :17:17. | :17:21. | |
audience on whether it is ethical to strike. | :17:22. | :17:24. | |
As with the studio and people in the street and the texts, people are | :17:25. | :17:28. | |
split, they want to support the doctors but are worried about | :17:29. | :17:32. | |
patient safety. Terri says, I still support the junior doctors even | :17:33. | :17:35. | |
though my double operation is scheduled right in the middle of one | :17:36. | :17:38. | |
strike in October. Stephen says they are using the same | :17:39. | :17:42. | |
rights as most of the unionised workers. One being bullied or | :17:43. | :17:53. | |
cornered into something they don't agree with, withdraw your labour. | :17:54. | :17:55. | |
This is a democracy, it is their right. Rose says I am losing | :17:56. | :17:58. | |
patience with them. From what I have heard, they are losing the support | :17:59. | :18:00. | |
of some of the public. Mick says, a worker is a work, it | :18:01. | :18:03. | |
does not matter what they are being paid to do. If their employer abuses | :18:04. | :18:07. | |
the relationship, they strike. Pat says it is ethical, sorry, | :18:08. | :18:14. | |
unethical, when they accepted a good deal not that long ago. | :18:15. | :18:21. | |
Lemn, your view, is it emotionally... Will we see doctors | :18:22. | :18:25. | |
losing the support of the public? That is the tone of some comments? | :18:26. | :18:31. | |
The public is being pushed into a car being told facts like the | :18:32. | :18:35. | |
doctors are using the public and they will not get the servers that | :18:36. | :18:39. | |
they needed the strike happens, that is not true. People are not dying | :18:40. | :18:43. | |
because this strike happens. Those doctors care for the people that | :18:44. | :18:48. | |
they look after and they will not jeopardise lives by this strike. And | :18:49. | :18:53. | |
when a doctor stands up and makes a point about how he feels about his | :18:54. | :18:59. | |
work, or her work, I will listen, because he is the person who looks | :19:00. | :19:04. | |
after... Do you listen to the doctors that object to the strike? A | :19:05. | :19:09. | |
poll came out this weekend suggesting a large number of junior | :19:10. | :19:13. | |
doctors do not feel bound to this strike. You are arguing against | :19:14. | :19:19. | |
yourself. We have had a mandate, 90% of people... That dates from | :19:20. | :19:24. | |
November last year and is completely outdated, because since then a deal | :19:25. | :19:28. | |
has been negotiated, which doctors were urged to accept. By one | :19:29. | :19:41. | |
individual, Johann Malawana E. Angela, you accuse us of being | :19:42. | :19:45. | |
morally reprehensible, you said about diversifying the issue and | :19:46. | :19:50. | |
asked if it is morally or ethically right to strike. But as to be taken | :19:51. | :19:53. | |
to the context of why we are striking. I feel I am almost in an | :19:54. | :20:00. | |
unfair advantage, I have worked in the NHS for ten years so I know what | :20:01. | :20:07. | |
cuts are like. We are patients, so we have even a greater stake. We all | :20:08. | :20:12. | |
use the NHS, I am a patient too. I feel in a position to talk to you | :20:13. | :20:16. | |
about what has happened when services have been cuts, we have | :20:17. | :20:21. | |
seen maternity and A services closed. That is a different | :20:22. | :20:26. | |
argument. Let me put a simple question to you, if a steelworker | :20:27. | :20:31. | |
goes on strike, the steel is not made. That is all that happens. When | :20:32. | :20:36. | |
the strike ends, the Steelers made. When you go on strike and people are | :20:37. | :20:40. | |
in pain, they are in pain for longer and with less hope of being cured | :20:41. | :20:45. | |
and treated than if you were not on strike, that is irrecoverable, that | :20:46. | :20:50. | |
will happen. There is no moral difference. It is self-evident. Do | :20:51. | :20:55. | |
you really think there is no moral difference between a steelworker and | :20:56. | :20:59. | |
a doctor going on strike? Do you really think that? Thanks very much | :21:00. | :21:04. | |
for making that point. My pleasure. But what is the answer? That is the | :21:05. | :21:12. | |
nub of the issue. Is there an equitable variety... Lets give Rishi | :21:13. | :21:19. | |
the chance to answer, briefly. The contract is being imposed on four | :21:20. | :21:24. | |
weeks, there is an alternative. Is it morally ethical, did you feel you | :21:25. | :21:28. | |
are morally correct to strike when you risk putting patients in pain? | :21:29. | :21:33. | |
If the alternative is to risk causing patient death, which it will | :21:34. | :21:37. | |
be at this contract comes in. Thank you very much for all your comments. | :21:38. | :21:42. | |
We have had an unprecedented amount of interaction from the viewers this | :21:43. | :21:47. | |
morning, thank you very much. Not surprisingly, it is a very emotive | :21:48. | :21:51. | |
subject. Jacqueline, many thanks for your time. Thank you. | :21:52. | :21:53. | |
Still to come on Sunday Morning Live... | :21:54. | :21:55. | |
Children at risk - campaigners have called | :21:56. | :21:56. | |
for the Government to allow 400 young migrants eligible | :21:57. | :21:59. | |
Val McDermid started her working career as a journalist - | :22:00. | :22:10. | |
now she makes up stories for a living. | :22:11. | :22:12. | |
Val, sometimes called the Queen of Crime, is a Scottish novelist | :22:13. | :22:15. | |
She was the first state-educated Scot to be accepted | :22:16. | :22:19. | |
into St Hilda's College at Oxford University, | :22:20. | :22:22. | |
Hardeep Singh Kohli now talks to her about that - | :22:23. | :22:27. | |
Now, Val, you have just published your 30th novel, you have sold 11 | :22:28. | :22:45. | |
million books? 15 million now, apparently. Did you ever imagine as | :22:46. | :22:49. | |
a little girl inker coldly that this is where you might be? No. I wanted | :22:50. | :22:56. | |
to be a writer from the point that I realise that people got paid money | :22:57. | :23:01. | |
for writing books. I must have been about nine or ten, reading The | :23:02. | :23:05. | |
Chalet School books, where one of the characters grows up and becomes | :23:06. | :23:09. | |
a writer, and it said about getting a check from your publisher. You get | :23:10. | :23:13. | |
paid! You don't just do it out of love?! The cliche would be, given | :23:14. | :23:19. | |
the sort of fiction that you write, let you had a tortured childhood, | :23:20. | :23:24. | |
and all full-time, it was restrictive, that could not be | :23:25. | :23:29. | |
further from the truth? I had a very own traumatic childhood, my parents | :23:30. | :23:32. | |
were deeply in love with each other, we had a very nice life. We had no | :23:33. | :23:39. | |
money, but we had the beach and the woods and a good family. We did | :23:40. | :23:45. | |
things together. -- I had a very non-traumatic childhood. It was the | :23:46. | :23:48. | |
sense that it was important to stay in touch with what nourishes you, | :23:49. | :23:53. | |
which is your roots. It is hard to write with a sense of yourself if | :23:54. | :23:56. | |
you don't have your feet firmly planted on the ground. You were the | :23:57. | :24:01. | |
first state educated Scotswoman to go to St Hilda's. I can't imagine | :24:02. | :24:09. | |
there were many folk in Fife that were at Oxford or Cambridge? I did | :24:10. | :24:13. | |
not really realise that the time, but only years later at a college | :24:14. | :24:18. | |
reunion, someone said to me, you were tremendously exotic! They have | :24:19. | :24:23. | |
clearly never been to Kirkcaldy! I did not feel exotic, I felt like an | :24:24. | :24:30. | |
outsider in lots of ways, but, for me, it was a huge culture shock. The | :24:31. | :24:35. | |
obvious things like I could not speak the language, they did not | :24:36. | :24:38. | |
understand what I was saying. Again, because I was brought up with this | :24:39. | :24:42. | |
notion that I was as good as anybody else and I should call no man my | :24:43. | :24:46. | |
master, I very much at the view that I had every right to be there. -- | :24:47. | :24:53. | |
very much had the view. Your series of non-dash-macro novels | :24:54. | :24:56. | |
about the psychologists were made into the hit television series Wire | :24:57. | :25:00. | |
Rimmed The Blood. -- Wire In The Blood. How was it for | :25:01. | :25:18. | |
you watching the characters you created, being realised through the | :25:19. | :25:21. | |
eyes and the voices of others? The first thing you have to do is let it | :25:22. | :25:25. | |
go. You know it will not be the book, it has to be different. The | :25:26. | :25:29. | |
grammar of television storytelling is very different to what I put in a | :25:30. | :25:34. | |
book. But I think I was very well served by the adaptations, because | :25:35. | :25:38. | |
they took the book very seriously, they made it out of love and | :25:39. | :25:41. | |
respect, I think that shows on the screen. Move! | :25:42. | :25:58. | |
Your work has been criticised for being graphically, graphically | :25:59. | :26:03. | |
gruesome at points. I think you are dealing with the kind of thing is | :26:04. | :26:06. | |
that human beings do to each other, and there is a kind of moral duty on | :26:07. | :26:10. | |
you to be honest about what that is, not to be glib about it. These | :26:11. | :26:15. | |
things exist, what happens out there in the world is far worse than | :26:16. | :26:19. | |
anything I have put on the page. I am very conscious that when I am | :26:20. | :26:23. | |
writing this kind of book it is necessary to be direct about what | :26:24. | :26:27. | |
violences and the way it contaminates peoples lives, the way | :26:28. | :26:37. | |
it spreads out like a stone thrown into a pond, the ripples affects | :26:38. | :26:39. | |
people, they changed their lives, they make them deeply, deeply | :26:40. | :26:41. | |
unhappy. If you're going to do this, you have to do it very carefully. I | :26:42. | :26:45. | |
try to stay on the right side of economy, if you like, to say enough | :26:46. | :26:49. | |
to make the reader understand that this is something appalling and | :26:50. | :26:54. | |
grim, without glorying in it. And sends you portray quite a godless | :26:55. | :27:01. | |
side of humanity. -- sometimes you portray. Have you had a faith | :27:02. | :27:06. | |
yourself, have you looked elsewhere to a God? I grew up in the Church of | :27:07. | :27:12. | |
Scotland, my parents were both churchgoers and arrived a great deal | :27:13. | :27:16. | |
of satisfaction from their face. I think at some point in my teens, it | :27:17. | :27:22. | |
seems to me not to be an explanation for the way the world works. And so | :27:23. | :27:29. | |
I would say that I am pretty firmly in the agnostic leaning towards | :27:30. | :27:33. | |
atheism camp. Humanist? That would probably be the closest to where I | :27:34. | :27:38. | |
am in spiritual terms. I have problems of organised religion, I | :27:39. | :27:42. | |
think it has been the source of many of our problems down the centuries. | :27:43. | :27:47. | |
I have no problem with individual faith and spirituality, but these | :27:48. | :27:51. | |
institutional bodies, like any institution, it becomes about | :27:52. | :27:55. | |
preserving the institution. Do you imagine retirement, do you ever | :27:56. | :28:03. | |
think about stopping writing and doing other things? I can't imagine | :28:04. | :28:05. | |
it. Writers mostly don't retire, we tend to go on until we drop. If you | :28:06. | :28:10. | |
are very lucky, your brain still keeps fizzing and the ideas still | :28:11. | :28:15. | |
keep sidling into the back of your head. Why would you want to stop? I | :28:16. | :28:19. | |
think I would drive my family completely insane if I stopped | :28:20. | :28:24. | |
working. Val McDermid, it has been an | :28:25. | :28:28. | |
absolute pleasure, as always. It has been a delight, thank you. | :28:29. | :28:31. | |
Val McDermid - ready to produce another crimewave. | :28:32. | :28:33. | |
Nicholas Chamberlain made the news yesterday when he revealed he had | :28:34. | :28:36. | |
been in a long term relationship with his male partner. | :28:37. | :28:38. | |
Hardly a big story, you'd think - but Nicholas also happens to be | :28:39. | :28:41. | |
the Bishop of Grantham and is the first bishop | :28:42. | :28:43. | |
in Britain to openly reveal he is in a gay relationship. | :28:44. | :28:46. | |
Bishop Chamberlain said he had been honest about his sexuality | :28:47. | :28:48. | |
My sexuality is part of who I am. I never sought to make it a secret. My | :28:49. | :29:06. | |
focus on priority has been on my ministry, on serving God and God's | :29:07. | :29:12. | |
people. And I do that, as I always have, as a gay man. | :29:13. | :29:14. | |
Also this weekend, 14 gay and lesbian clergy couples called | :29:15. | :29:16. | |
for greater acceptance within the church. | :29:17. | :29:18. | |
In an open letter to the College of Bishops, some have revealed | :29:19. | :29:21. | |
for the first time that they have married. | :29:22. | :29:23. | |
That's in direct defiance of the Church's guidelines, | :29:24. | :29:25. | |
which allow civil partnerships but not marriage. | :29:26. | :29:26. | |
So, is the Church behind the times when it comes to gay rights? | :29:27. | :29:30. | |
Joining the panel now are Father Andrew Foreshew-Cain, | :29:31. | :29:33. | |
who organised the letter which was sent to the College | :29:34. | :29:36. | |
of Bishops Yasmin Alibhai-Brown is a journalist and author. | :29:37. | :29:39. | |
And Alison Ruoff is a lay member of the Church | :29:40. | :29:42. | |
-- Alison Ruoff is a former member. Why did you send this letter? We | :29:43. | :29:57. | |
want the promise to support our bishops as we move forward. The | :29:58. | :30:01. | |
Church of England has finished two years of conversation about human | :30:02. | :30:04. | |
sexuality, the bishops will be thinking about what is next. As | :30:05. | :30:08. | |
members of the Church of England, married gay and lesbian people, we | :30:09. | :30:13. | |
wanted them to be encouraged and to lead the Church forward in a | :30:14. | :30:17. | |
positive direction that would include gay and lesbian people. That | :30:18. | :30:19. | |
is what we want. Peter we are asking if churches are | :30:20. | :30:31. | |
behind the times? The point of churches is to be behind the times. | :30:32. | :30:36. | |
As far as I see it this is another wind-up designed to lure | :30:37. | :30:40. | |
conservatives into an elephant traps or they come out shouting say you | :30:41. | :30:43. | |
cannot do this or that and then they are made to look foolish, like | :30:44. | :30:48. | |
bigots and homophobes. This is another of these thorny battles | :30:49. | :30:51. | |
which hardly affects anybody. If the church were worried about this they | :30:52. | :31:00. | |
would not have given up on gay marriage. Once you have given that | :31:01. | :31:05. | |
up anything goes and it has. For me it's not an issue and yet another of | :31:06. | :31:09. | |
these occasions where the church is being lowered into an argument it | :31:10. | :31:15. | |
doesn't need. Father Andrew, is this a wind-up? It is about enabling the | :31:16. | :31:20. | |
church to be honest about itself and what people believe about themselves | :31:21. | :31:23. | |
and God and the relationship with him and to live their lives as | :31:24. | :31:27. | |
faithful Christians in this country. This is a very serious and important | :31:28. | :31:32. | |
issue to us as gay and lesbian people, it's part of our whole lives | :31:33. | :31:36. | |
and our experience of ourselves. Is the church as accepting of civil | :31:37. | :31:42. | |
partnerships, why did you feel the need to get married? I believe in | :31:43. | :31:46. | |
marriage and I want to be married to my husband which I know I am. Civil | :31:47. | :31:50. | |
partnerships were a second-best which was offered to the gay and | :31:51. | :31:54. | |
lesbian community and I believe in equality is a quality, it's not a | :31:55. | :31:59. | |
separate water fountain for you to have whilst I keep that one, it's | :32:00. | :32:04. | |
all we have the same thing. Yasmin Alibhai-Brown do you think the | :32:05. | :32:07. | |
church 's liberal enough? The Church of England is considered fairly | :32:08. | :32:14. | |
liberal. I admire the church, I think they are pioneers when it | :32:15. | :32:19. | |
comes to, especially sexual rights and sexual preferences and love and | :32:20. | :32:26. | |
so on. No other faith, no other part of the Christian faith has been | :32:27. | :32:30. | |
quite as enlightened. I think it's a bit like the Labour Party now, those | :32:31. | :32:35. | |
who want to go on with this extraordinary example they are | :32:36. | :32:38. | |
setting and those who cannot live with it, mainly African bishops and | :32:39. | :32:43. | |
others, who are much more conservative. I think a split is | :32:44. | :32:48. | |
inevitable. But I have admired the church for a very long time and | :32:49. | :32:52. | |
sometimes wished people in my faith, leaders in my faith learnt something | :32:53. | :33:00. | |
from them. Alison Ruoff, we had the Bishop of Grantham becoming the | :33:01. | :33:05. | |
first bishop to declare he is in a gay relationship, it says something | :33:06. | :33:10. | |
if senior leaders are reluctant to say they are in a gay relationship. | :33:11. | :33:15. | |
I think it says a lot but I am sorry, I did not know about it but | :33:16. | :33:19. | |
that doesn't mean anything. I just think the house of Bishops, you | :33:20. | :33:25. | |
talked about the College of Bishops which is all bishops, the house of | :33:26. | :33:32. | |
Bishops are the dioceses and the archbishops, I think they are | :33:33. | :33:36. | |
cowardly and not prepared to stand up for Bible truth. It is plain | :33:37. | :33:40. | |
that, sexuality is wrong. Marriage is between a man and a women. Mainly | :33:41. | :33:47. | |
for having children. May I? I think there are a variety of | :33:48. | :33:52. | |
interpretations of scripture and you hold a conservative traditional one. | :33:53. | :33:56. | |
It could not be clearer. There is a lively debate in the people of the | :33:57. | :34:02. | |
church of England and more widely about what the Scripture means and | :34:03. | :34:06. | |
how they are applied. We both know well that 40 years ago the same | :34:07. | :34:10. | |
arguments you are now making were made about women in the ordained | :34:11. | :34:17. | |
ministry. Women in the ministry, it's not... It's not quite so clear | :34:18. | :34:27. | |
and you cannot equate the two. Homosexual marriage, it is | :34:28. | :34:31. | |
absolutely clear as anything in Scripture and the church is | :34:32. | :34:35. | |
definitely going to go to a split if it carries on. We have an Archbishop | :34:36. | :34:41. | |
of Canterbury who, very nice man as indeed all the bishops are, but they | :34:42. | :34:46. | |
like to be liked and they like to be loved and he is not prepared to | :34:47. | :34:51. | |
stand up and say no we will not go down this route. Which is incredibly | :34:52. | :34:57. | |
sad for the Church of England and for the nation. Yasmin you are | :34:58. | :35:05. | |
shaking your head. It is not sad, look at what is happening in Uganda, | :35:06. | :35:10. | |
the bishops rejecting homosexuality in the way they do, there is now the | :35:11. | :35:15. | |
most terrible persecution of gay people. I would never go with that. | :35:16. | :35:21. | |
Once public attitudes are encouraged in a certain way, the great thing | :35:22. | :35:24. | |
about this church, every single religion that I know of has this ban | :35:25. | :35:30. | |
on homosexuality and has all sorts of things. These were historical | :35:31. | :35:34. | |
religions in historical times and places. The good thing about faith | :35:35. | :35:43. | |
which moves and changes and adapts is that it means something to the | :35:44. | :35:48. | |
people. Peter? It cannot move and change because of what it is based | :35:49. | :35:53. | |
on. You think it is nonsense but I don't, faith is based on what | :35:54. | :35:56. | |
Christians in this case believed to be the Word of God. You are missing | :35:57. | :36:03. | |
my point before I have made it, which is characteristic of you but | :36:04. | :36:12. | |
wait a second. I will refer to the words of Christ himself referred to | :36:13. | :36:21. | |
in the Gospels, the Church of England portrayed it in the 1960s, | :36:22. | :36:26. | |
millions of people's lives have changed as a result of the collapse | :36:27. | :36:29. | |
of the Christian churches and society on the issue of lifelong | :36:30. | :36:33. | |
marriage. It's an enormous issue affecting almost every family in the | :36:34. | :36:37. | |
country and every school and most every aspect of life. But nobody | :36:38. | :36:41. | |
says anything about it whilst we argue about a tiny minority issue as | :36:42. | :36:46. | |
to whether bishops can or cannot be homosexual which doesn't interest me | :36:47. | :36:52. | |
in the slightest. This is just not about just bishops. I was in a | :36:53. | :36:58. | |
meeting were similar claims are made and gay people were blamed for | :36:59. | :37:02. | |
poverty on council estates. I did not say anything remotely like that. | :37:03. | :37:10. | |
Because we want to be in faithful long-term committed relationships | :37:11. | :37:13. | |
which is a good thing, surely? But that made us responsible for the | :37:14. | :37:17. | |
breakdown of heterosexual marriage. That is nonsense. All we are arguing | :37:18. | :37:22. | |
is that we should be allowed to have our relationships honoured, | :37:23. | :37:30. | |
respected. We are joined by Tracey Byrne from the Lesbian and Gay | :37:31. | :37:34. | |
Christian Movement, you have been hearing what we have been talking | :37:35. | :37:38. | |
about, your feelings on the churches attitude towards gay people and | :37:39. | :37:43. | |
marriage is? Thank you for having me, I believe it's time for the | :37:44. | :37:47. | |
church to move ahead. What I would not agree is that this is about | :37:48. | :37:51. | |
following the fashion of the land. It seems to me it is time for the | :37:52. | :37:55. | |
church to move for a number of reasons, not least because | :37:56. | :37:58. | |
significant numbers of people are being harmed by the current position | :37:59. | :38:02. | |
and some of the views some people have been expressing. People are | :38:03. | :38:05. | |
being harmed, put off the Christian faith. The Lesbian and Gay Christian | :38:06. | :38:11. | |
Movement has numerous examples of people who say I cannot continue to | :38:12. | :38:15. | |
belong to a church like that. I don't find it attractive or | :38:16. | :38:20. | |
authentic. It's an urgent issue for the mission of the church. Let me | :38:21. | :38:25. | |
pick up on the point being made that this is causing harm and putting | :38:26. | :38:29. | |
people off the Christian faith? That might be so but if the Bible was | :38:30. | :38:33. | |
taught faithfully week by week by every cleric in the church we would | :38:34. | :38:38. | |
not be in this mess but it is not. God is a God of love and nothing of | :38:39. | :38:45. | |
his, not of the other side of his character comes in which is about | :38:46. | :38:49. | |
how he wants like to be conducted, what he wants which is best for all | :38:50. | :38:53. | |
of us which is marriage between a man and a woman. And that we live by | :38:54. | :38:59. | |
the Bible. Do you think gay marriage should be banned? It is not | :39:00. | :39:05. | |
relevant, it is not marriage. I am married. You have gone against the | :39:06. | :39:10. | |
church. I followed my conscience as a Christian. But you decided to | :39:11. | :39:15. | |
break the rules. Can you imagine the pain you are causing by speaking | :39:16. | :39:21. | |
like that? We are not being seen as human beings with feelings. We are | :39:22. | :39:27. | |
seen as some kind of issue, problem. We want to be ourselves, and live | :39:28. | :39:36. | |
the lives we wanted. Why be a cleric then? Because I believe in Jesus | :39:37. | :39:45. | |
Christ. I want to sure that faith. If the teachings and principles were | :39:46. | :39:48. | |
there in the first place why do you feel the need to go against those? | :39:49. | :39:53. | |
You knew what was laid down as the law, the rules, what makes you think | :39:54. | :39:58. | |
you want to change it from within? I asked my husband to marry me on | :39:59. | :40:03. | |
Valentine's Day 2014, we had dinner, I got down on one knee and asked him | :40:04. | :40:07. | |
to marry me. The bishops had not said they were going to ban us from | :40:08. | :40:16. | |
marrying, they did it the next day and I had already said on Facebook | :40:17. | :40:19. | |
that he said yes. Nobody had any idea, it was out of the blue. Then I | :40:20. | :40:24. | |
realised it was more important for me to do the right thing by my | :40:25. | :40:29. | |
husband because he wanted to marry me and our relationship. What would | :40:30. | :40:33. | |
you say to someone in the clergy who wants to get married now and the | :40:34. | :40:38. | |
rules are in place? I would urge caution because the church | :40:39. | :40:42. | |
persecutes people who marry in a very significant way. What you mean | :40:43. | :40:55. | |
by persecution? Discipline? It refuses to acknowledge people who | :40:56. | :41:00. | |
are already married, it refuses to consider people who were not give | :41:01. | :41:04. | |
explicit assurances that they will never marry which is bizarre. If you | :41:05. | :41:08. | |
ask a 20-year-old what you will do for the next 60 years you have to | :41:09. | :41:12. | |
promise to never marry which is unkind and unrealistic. Let's find | :41:13. | :41:17. | |
out what the viewers have been seeing, thank you for getting in | :41:18. | :41:21. | |
touch. A lot of messages saying the church is behind the times and it's | :41:22. | :41:23. | |
about showing love for all. Interesting thoughts, Alison, one of | :41:24. | :42:09. | |
the messages I think it was from Juliet seeing the church needs to | :42:10. | :42:15. | |
open its arms. It feels as if when Andrew speaks it doesn't. I would | :42:16. | :42:19. | |
take issue with that in as much as we would welcome anybody and | :42:20. | :42:23. | |
everybody but to be fair and truthful in teaching the Word of | :42:24. | :42:26. | |
God. Somebody said the Bible is irrelevant, we have not moved on. | :42:27. | :42:34. | |
The Bible says Jesus Christ is the Lord of yesterday, today and the | :42:35. | :42:38. | |
future. That is scripture. I just feel we cannot try and say we have | :42:39. | :42:44. | |
moved on, it isn't irrelevant. God 's Word is the authority. Peter? And | :42:45. | :42:57. | |
will get his way, -- and you will get his way. I did not say it's a | :42:58. | :43:02. | |
good thing but it will happen. This is the trend of the times, by that | :43:03. | :43:06. | |
time the Church of England will have no relevance. I am going to | :43:07. | :43:10. | |
interrupt all of you simply because I am being told we are out of time. | :43:11. | :43:14. | |
I am sorry because we could carry on this conversation, I wish you all | :43:15. | :43:18. | |
the best, thank you for being part of this panel. | :43:19. | :43:20. | |
The sight of migrants being rescued after desperate journeys | :43:21. | :43:22. | |
across the Mediterranean are, sadly, a familiar | :43:23. | :43:24. | |
So too are the conditions at the so-called Jungle | :43:25. | :43:27. | |
On Friday, campaigners claimed they had identified almost 400 | :43:28. | :43:30. | |
refugee children living there who are vulnerable | :43:31. | :43:32. | |
and at risk, but are eligible to come to the UK. | :43:33. | :43:35. | |
The Government, however, remains resolute that there can be | :43:36. | :43:37. | |
Figures from the United Nations indicate that 2016 has been the | :43:38. | :43:52. | |
deadliest year on record for refugees crossing to Europe over the | :43:53. | :43:59. | |
Mediterranean. Pictures of the three-year-old Syrian boy washed up | :44:00. | :44:06. | |
on the beach brought the world's attention to the crisis. Since the | :44:07. | :44:18. | |
death of and average of 11 men women and children are perishing every | :44:19. | :44:24. | |
single day over the last 12 months. Campaigners say that almost 400 | :44:25. | :44:28. | |
refugee children living in the so-called jungle migrant camp in | :44:29. | :44:31. | |
Calais are eligible to come to the UK to join their families. A protest | :44:32. | :44:37. | |
outside the Home Office on Friday urged the government to take action. | :44:38. | :44:42. | |
It was attended by faith leaders and high profile activists such as | :44:43. | :44:47. | |
Juliet Stevenson. It strikes me as very, very tragic that hundreds more | :44:48. | :44:54. | |
children have lost their lives whose names we don't know. His photographs | :44:55. | :44:59. | |
were not taken. Who knows what their destiny would have been if they had | :45:00. | :45:05. | |
had a chance to live. At a cabinet meeting last week ministers agreed | :45:06. | :45:09. | |
that serious curbs on immigration were essential. However Home | :45:10. | :45:13. | |
Secretary Amber Rudd says the UK is on track to resettle 20,000 Syrian | :45:14. | :45:20. | |
refugees by 2020. Germany expects to take in 300,000 refugees this year | :45:21. | :45:25. | |
alone. The charity refugee action says the UK must go further and | :45:26. | :45:27. | |
faster. We are rejoined now by poet | :45:28. | :45:30. | |
and broadcaster Lemn Sissay, and by journalist and columnist | :45:31. | :45:35. | |
Angela Epstein. Yasmin, have we done enough to help | :45:36. | :45:45. | |
the migrants in Calais? No, we have not. When Cameron was in power, he | :45:46. | :45:53. | |
said we would take 4000. That was about 18 months ago. We have not | :45:54. | :45:58. | |
taken any of those. But the children are the biggest worry, and some of | :45:59. | :46:02. | |
them actually have relatives here, some of them have homes to come to, | :46:03. | :46:07. | |
and many Syrians I know, particularly Syrian families, have | :46:08. | :46:11. | |
offered to foster these children. So I don't understand how we can sign | :46:12. | :46:15. | |
up to a treaty which we signed up to... Lets not talk about migrants, | :46:16. | :46:19. | |
we are talking about refugees. People from Syria, most of them, | :46:20. | :46:24. | |
well, we know, they are basic refugees -- they are refugees by the | :46:25. | :46:30. | |
basic definition of what refugees. Peter? They are not refugees because | :46:31. | :46:34. | |
they long ago reached a safe country in the shape of Turkey. What they | :46:35. | :46:38. | |
became when they left Turkey and tried quite reasonably, and I don't | :46:39. | :46:41. | |
in any way denigrate their ambitions to move to a more prosperous part of | :46:42. | :46:46. | |
the world, but what they became when they left Turkey was migrants. They | :46:47. | :46:50. | |
seek to come here. There are legal ways of coming to this country | :46:51. | :46:55. | |
involving applying for entry under legal forms, you can do that or you | :46:56. | :46:59. | |
can set up an illegal camp in France and put moral pressure on states to | :47:00. | :47:06. | |
let UN and let you jump the queue. It is unfair on the people who have | :47:07. | :47:10. | |
gone through the process properly. What about the children? Sorry, | :47:11. | :47:16. | |
Yasmin, let me just... I'm sorry, I had to correct this... What about | :47:17. | :47:22. | |
the children fleeing Syria, fleeing violence and persecution, in this | :47:23. | :47:26. | |
so-called Jungle camp? Why are they there? Why are they in this place | :47:27. | :47:35. | |
known to be dangerous and squalid? It's their fault? How did they get | :47:36. | :47:40. | |
there? I think anybody with a shred of humanity would weep bitterly at | :47:41. | :47:43. | |
the sight of any child, particularly the most vulnerable in society, | :47:44. | :47:48. | |
being in this desperate situation. Our knee jerk moral responses that | :47:49. | :47:53. | |
we had to help, but we have to have a manage response. For example, | :47:54. | :47:57. | |
there are a lot of comparisons with the Kindertransport whether British | :47:58. | :48:03. | |
God offered refuge to Jewish children during the Second World War | :48:04. | :48:08. | |
-- the Kindertransport, whether British government offered. But | :48:09. | :48:12. | |
support had to be offered by private individuals or organisations to act | :48:13. | :48:15. | |
as a guarantor for the children who came here. They were fully in | :48:16. | :48:20. | |
desperate circumstances. Nobody is suggesting that children should be | :48:21. | :48:23. | |
left to fend for themselves. I agree with Peter, Turkey or where they | :48:24. | :48:31. | |
come to from Syria and beyond is a very long way from Calais. From a | :48:32. | :48:35. | |
cultural position, if someone is to be in that terrible position us to | :48:36. | :48:38. | |
become a refugee, which is obviously different from being an economic | :48:39. | :48:42. | |
migrant, surely there needs to be some placement in a country that is | :48:43. | :48:48. | |
somehow culturally more similar so that even if that is for a short | :48:49. | :48:52. | |
space of time, the reabsorption will be better afterwards. So are you | :48:53. | :48:57. | |
saying that people who want to fully or go to another country, we have to | :48:58. | :49:03. | |
determine which countries they go to. People have been migrating... | :49:04. | :49:08. | |
People have always migrated. I migrated the moment I came out of my | :49:09. | :49:13. | |
mother's womb into the open air. Migration is that the heart of who | :49:14. | :49:18. | |
we are as natural human beings. My patriotism, my love of being | :49:19. | :49:22. | |
British, I was born here in the villages of Lancashire, is | :49:23. | :49:25. | |
exemplified by how open I am to people coming to this country. It is | :49:26. | :49:31. | |
a different station. I am strengthened, not weakened, by | :49:32. | :49:35. | |
people coming to this country. Countries do not have a limitless | :49:36. | :49:41. | |
capacity... What is the limit, Peter? I would say it is defined by | :49:42. | :49:48. | |
what we can take in the form of housing, employment, public | :49:49. | :49:52. | |
services, health services, schools, and also, this is very important, in | :49:53. | :49:56. | |
our ability to absorb when people come from other cultures, they will | :49:57. | :50:00. | |
absorb and integrative given the chance. But if there is a constant | :50:01. | :50:05. | |
flow, a constant flow of migration, it is much harder for existing | :50:06. | :50:09. | |
migrants to integrate, and for the country to integrate them. Many of | :50:10. | :50:13. | |
the people most concerned about the level of migration that this country | :50:14. | :50:17. | |
is currently undergoing people who migrated here in the past and see | :50:18. | :50:21. | |
their own position made worse. We are talking about refugee children. | :50:22. | :50:28. | |
You have had your say, can I talk? Actually, we are. We are talking | :50:29. | :50:34. | |
about refugee children. Address my point. | :50:35. | :50:43. | |
ALL TALK AT ONCE. Peter, I need to talk. So do I. Why are they | :50:44. | :50:46. | |
refugees? Yasmin is responding. Just repeating something that is not | :50:47. | :50:51. | |
true. Let me remind you that when Jewish people came, the papers said | :50:52. | :50:55. | |
they were aliens, the word alien came into use when Jewish people | :50:56. | :51:01. | |
were coming over. What is the point? You are not making any sense. Alfred | :51:02. | :51:09. | |
Dubs has said consistently and persistently, we have not taken the | :51:10. | :51:15. | |
refugees that as Europeans, whether in the EU or not, we have a | :51:16. | :51:19. | |
responsibility to take. And the Government has said it will take | :51:20. | :51:24. | |
20,000 from Syria. But they have not taken them, that is the point. We | :51:25. | :51:30. | |
are breaking word. Yasmin uses the word responsibility, which is key to | :51:31. | :51:36. | |
the discussion. We are using words like crisis and responsibility. We | :51:37. | :51:40. | |
are not talking about economic migrants looking for prosperity in | :51:41. | :51:45. | |
other countries. We talk about moral responsibility, but with | :51:46. | :51:48. | |
responsibility comes the ability to be able to provide accordingly. If | :51:49. | :51:52. | |
you do not have a managed response, or the protocol in place, and it is | :51:53. | :51:57. | |
all very well saying Cameron... And you are right, the promise has not | :51:58. | :52:01. | |
been honoured, but there has to be the structure in place before we go | :52:02. | :52:06. | |
about... Who's fault is a manage response? If we have refugees coming | :52:07. | :52:12. | |
here and there is not a managed response, why are we blaming the | :52:13. | :52:16. | |
refugees and while we're not calling the Government two accounts, calling | :52:17. | :52:20. | |
the education system to account, children's services to account? | :52:21. | :52:24. | |
Those are the places where we should be asking to provide... We should be | :52:25. | :52:31. | |
blaming the own Government which is created by several unnecessary and | :52:32. | :52:34. | |
stupid wars the conditions under which people fleeing from | :52:35. | :52:38. | |
Afghanistan, Syria, Iraq and to Libya, where we destroyed the | :52:39. | :52:42. | |
existing government. There is a heavy responsibility on our | :52:43. | :52:45. | |
government and those who supported it. But they are not refugees once | :52:46. | :52:49. | |
they have reached a safe country. Let's hear from the viewers, we are | :52:50. | :52:53. | |
talking about whether we are doing enough. You have been having | :52:54. | :52:56. | |
reactions on the other subjects as well, Tommy? It has been meaty. Lots | :52:57. | :53:03. | |
of sympathy for immigrants but lots of people are saying what kind of | :53:04. | :53:04. | |
stretch will it be? I am sure Yasmin would agree. | :53:05. | :54:01. | |
Yasmin, France is a safe country. The children in Calais would be safe | :54:02. | :54:07. | |
there. But they have families here. 350 them, as Alf Dubs has said, have | :54:08. | :54:12. | |
family connections to this country. How can we have a refugee policy, | :54:13. | :54:17. | |
and I agree with you that, you know, when families are able to vouch for | :54:18. | :54:22. | |
those children and look after them, what is holding this back? We have | :54:23. | :54:28. | |
not done our duty by them. Angela? This might be a curveball, we have | :54:29. | :54:33. | |
an overburdened foreign aid budget. Why don't we spend it on helping a | :54:34. | :54:40. | |
foreign situation, if you like, in a broader sense. There has to be money | :54:41. | :54:45. | |
in the pot to do this. We are spending... Sending money to the | :54:46. | :54:49. | |
Indian space programme, I know that is often used as an example, but we | :54:50. | :54:54. | |
have to have a protocol. If the husbandry is there and it can be | :54:55. | :54:58. | |
done properly... It is one of the very few things that I praise this | :54:59. | :55:02. | |
Government over, it spends large amounts on helping refugees from the | :55:03. | :55:06. | |
Syrian wall near to where their homes are in the hope they can come | :55:07. | :55:10. | |
home, which is much more sensible than what they are currently doing, | :55:11. | :55:14. | |
encouraging people smugglers and falling for their public relations. | :55:15. | :55:19. | |
If the entire Jungle emptied tonight and everybody in its came to | :55:20. | :55:21. | |
Britain, within three weeks it would be there again in the same place. | :55:22. | :55:29. | |
People smugglers carry on... Lemn, we have 30 seconds. I pride myself | :55:30. | :55:34. | |
on being British and on openness and the fact that we have constantly had | :55:35. | :55:40. | |
immigration in this country as part of what keeps us alive and healthy. | :55:41. | :55:46. | |
Thank you for your thoughts, Lemn, Peter, Angela and Yasmin, to all of | :55:47. | :55:50. | |
you today, it has been amazing how you have been getting into a gent | :55:51. | :55:57. | |
taking part. Two players out is Shaun Escoffery, singing a song from | :55:58. | :56:02. | |
his new album, Evergreen. Live Your Life. Here we go. | :56:03. | :56:13. | |
# Uni glove. # Nobody loves you. | :56:14. | :56:22. | |
# You need touch. # Nobody feels you. | :56:23. | :56:28. | |
# You need soul, but nobody hears you. | :56:29. | :56:33. | |
# But nobody hears you, nobody's near you. | :56:34. | :56:41. | |
# You need site, but there's no want to guide you. | :56:42. | :56:44. | |
# Uni glides, but darkness surrounds you. -- you need lighter. | :56:45. | :56:54. | |
# You need to add, when it feels like you're choking. | :56:55. | :56:58. | |
# And nothing is working. # You've got to your life. | :56:59. | :57:06. | |
# Be happy with who you are. # Be happy with who you are. | :57:07. | :57:14. | |
# Don't waste time. # Be happy with what you got. | :57:15. | :57:19. | |
# Don't worry about what you are not. | :57:20. | :57:24. | |
# You tears when no words can be spoken. | :57:25. | :57:30. | |
# You need joy, when everything's broken. | :57:31. | :57:36. | |
# Uni 's heart, when it feels like you're falling. | :57:37. | :57:41. | |
# And no one is calling, no one is calling. | :57:42. | :57:53. | |
# You know everyone loses their way. # Trysting in things that just fade | :57:54. | :57:56. | |
away. # Happiness is just a breath away. | :57:57. | :58:06. | |
# So just breathe. # And live your life. | :58:07. | :58:13. | |
# Year. # Who you are, who you are. | :58:14. | :58:19. | |
# Don't waste time, don't waste time. | :58:20. | :58:27. | |
# What you got. # Livio, live your... | :58:28. | :58:35. | |
# Be happy with who you are. # Be happy with who you are. | :58:36. | :58:41. | |
# Don't waste time, don't waste time. The rig be happy with what you | :58:42. | :58:47. | |
got, don't worry about what you're not. | :58:48. | :58:59. | |
CHEERING AND APPLAUSE I think they liked it. | :59:00. | :59:04. | |
With your favourite Radio 2 presenters, and an amazing line-up | :59:05. | :59:09. |