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On today's programme: Singer Lily Allen has been under | :00:00. | :00:10. | |
fire for expressing her views on young migrants in France. | :00:11. | :00:13. | |
Should we care what celebrities think about political issues? | :00:14. | :00:22. | |
I apologise on behalf of my country. I am sorry for what we have put you | :00:23. | :00:26. | |
through. A female business leader | :00:27. | :00:31. | |
says women take too much We talk to one mother | :00:32. | :00:33. | |
who was back working two I would have lots and lots of text | :00:34. | :00:48. | |
messages from my husband, photographs, for example of him | :00:49. | :00:50. | |
crying and saying what do I do? Would you take the Bible | :00:51. | :00:54. | |
to a desert island? A new survey reveals | :00:55. | :00:56. | |
a majority would not. Is the world's bestselling books | :00:57. | :01:01. | |
still relevant? And she's known as Attila the Nun, | :01:02. | :01:04. | |
so how will Hardeep Singh Kholi cope with | :01:05. | :01:06. | |
the formidable Sister Rita? When I talk, you shut up. It has | :01:07. | :01:13. | |
been like nothing else I have experienced. I felt like a schoolboy | :01:14. | :01:19. | |
again, to be honest. If you are not happy with it, not on my door and we | :01:20. | :01:26. | |
will discuss it, OK? -- knock on my door. | :01:27. | :01:32. | |
Our panel is here, and so is Tommy Sandhu, who'll be | :01:33. | :01:34. | |
You can be a part of the show from the comfort of your sofa. This is | :01:35. | :01:47. | |
how you can get involved: Can and be part of the show. There | :01:48. | :02:17. | |
is no excuse for not getting involved, is there? | :02:18. | :02:21. | |
Sophia Cannon is a family law expert and broadcaster. | :02:22. | :02:25. | |
Rosie Millard is a journalist and writer. | :02:26. | :02:26. | |
And Pastor Clement Okusi is lead pastor | :02:27. | :02:30. | |
When singer Lily Allen visited the so-called Jungle migrant camp | :02:31. | :02:39. | |
near Calais to investigate the plight of unaccompanied | :02:40. | :02:41. | |
young people, she was overcome by what she saw. | :02:42. | :02:47. | |
It is a geographical lottery. Wherever you are born in the world. | :02:48. | :03:06. | |
I know that I wouldn't like to end up here though. I certainly wouldn't | :03:07. | :03:09. | |
want my children to end up here. There was support for her views | :03:10. | :03:13. | |
from some, but also a backlash against them on social media, | :03:14. | :03:18. | |
with Lily Allen being accused of shedding crocodile tears | :03:19. | :03:20. | |
and being a champagne socialist. The popstar isn't the first | :03:21. | :03:22. | |
celebrity to step into Tommy's been sampling public | :03:23. | :03:25. | |
opinion in Birmingham. Whether it is Bono and live aid, | :03:26. | :03:40. | |
Russell Brand and the election or Leonardo DiCaprio and climate | :03:41. | :03:43. | |
change, celebrities are not shy when it comes to lending their voices to | :03:44. | :03:48. | |
a cause, but are they the right people for the job? I think it is a | :03:49. | :03:52. | |
good thing. When you look at what David Beckham has done with Unicef, | :03:53. | :03:56. | |
it raises the profile. I think some of them believe in the charity and | :03:57. | :04:00. | |
the causes, but mostly it is a PR stunt for them. The publicity it | :04:01. | :04:06. | |
generates is fantastic so long as it isn't just a promotional stunt to | :04:07. | :04:10. | |
further their persona. Lily Allen came under fire this week because | :04:11. | :04:14. | |
she apologised on behalf of England. Should she do that? It is | :04:15. | :04:18. | |
questionable for her to do that. Can she speak for everyone? I don't | :04:19. | :04:22. | |
know. It is great for anyone to do something positive that is reaching | :04:23. | :04:26. | |
out for others. There is no need for Lily Allen to apologise for her | :04:27. | :04:30. | |
country. She has millions in the bank. Why not buy that kid a home in | :04:31. | :04:38. | |
London? Are you more likely to get involved if someone is an ambassador | :04:39. | :04:42. | |
of a charity that you like? I like chef Ramsay. Are people doing it for | :04:43. | :04:51. | |
their own profile and status or the cause itself? To be honest, if it is | :04:52. | :04:56. | |
doing it for the cause that needs to be done, I don't think it matters. | :04:57. | :05:04. | |
They may not have the education to link back to the argument, but we | :05:05. | :05:07. | |
get behind them because of their popularity. They may have their own | :05:08. | :05:13. | |
agenda behind it but it is still a good attribute. David Beckham? No. | :05:14. | :05:19. | |
Bono? Chris Martin from Coldplay? They are just making the world a | :05:20. | :05:23. | |
better place. They could make the world a better place by donating a | :05:24. | :05:27. | |
lot of their money to the causes and helping them that way. Varied views | :05:28. | :05:33. | |
in Birmingham. What do you make of Lily Allen's comments? I thought it | :05:34. | :05:38. | |
was absolutely right. She is bringing the world's attention to a | :05:39. | :05:43. | |
terrible situation. Small children unaccompanied in the Jungle. 18 of | :05:44. | :05:48. | |
them have been lost recently, just disappeared, and our government has | :05:49. | :05:52. | |
been dragging its feet. Theresa May has agreed they should come in, and | :05:53. | :05:57. | |
the bureaucracy and the paperwork has been completely bewildering, and | :05:58. | :06:00. | |
we are left with very vulnerable young people in this terrible state. | :06:01. | :06:04. | |
We are talking about it now and we wouldn't be if Lily Allen hadn't | :06:05. | :06:08. | |
bothered to go there. What is her crime? We are slating her for being | :06:09. | :06:13. | |
a human being and that is disgraceful. I think that is what | :06:14. | :06:18. | |
people are questioning. Was it rubber dial to years? I am not going | :06:19. | :06:21. | |
to question her motives. That is not my place. Some people think it is | :06:22. | :06:35. | |
their place. Do we want to live in a world where celebrities decide | :06:36. | :06:39. | |
government policy? That is what we are moving towards. When Angelina | :06:40. | :06:42. | |
Jolie goes to Africa to highlight the plight of sexually abused women, | :06:43. | :06:47. | |
she is drawing the attention of the world to something that most people | :06:48. | :06:49. | |
would like to brush under the carpet. That is a very good example. | :06:50. | :06:55. | |
Angelina Jolie is highlighting a cause, and not talking about a | :06:56. | :06:58. | |
particular government's action or lack of action and not apologising | :06:59. | :07:02. | |
for something. The scary thing is we end up in a situation like in | :07:03. | :07:06. | |
America where whoever wins an election could be decided by however | :07:07. | :07:10. | |
many Hollywood stars think they are good person, which is not good. I | :07:11. | :07:15. | |
actually think the emotive subject of this immigration campaign in | :07:16. | :07:24. | |
Calais, the Jungle as is called, is more of a problem. If it wasn't, | :07:25. | :07:27. | |
there would be less reaction to what Lily Allen has done. Social | :07:28. | :07:33. | |
philanthropy has been a thing for centuries. Elizabeth Fry was looking | :07:34. | :07:37. | |
at reforming prisons. Florence Nightingale Hammerson duck the issue | :07:38. | :07:42. | |
of public health. And recently we had Princess Diana, who looked at | :07:43. | :07:49. | |
uncomfortable situations, AIDS and landmines, and it is the focus that | :07:50. | :07:54. | |
a pretty face can bring to a political situation. Use it. I am | :07:55. | :07:59. | |
not going to slate any woman, any celebrity, who gets off their high | :08:00. | :08:04. | |
horse, goes into the mud, goes to Jungle and has a look. That | :08:05. | :08:08. | |
photograph of Princess Diana holding the hand of somebody dying of AIDS | :08:09. | :08:12. | |
was really important. Before then, it was taboo, and people didn't want | :08:13. | :08:15. | |
to go close to anyone who was thought of as having it. It went | :08:16. | :08:19. | |
around the world and did a huge amount of good. But did Princess | :08:20. | :08:24. | |
Diana apologise for her government's actions and try to set government | :08:25. | :08:33. | |
policy? I think the government's actions with regard to unaccompanied | :08:34. | :08:35. | |
children in the Jungle is disgraceful acts -- actually. If she | :08:36. | :08:44. | |
demonstrates how upset she is by an awful situation, or if she | :08:45. | :08:49. | |
apologises on behalf of the nation for their actions, is that what is | :08:50. | :08:55. | |
really niggling? She apologised for her words afterwards. We actually | :08:56. | :08:59. | |
went there with Croydon in a few years ago and that camp has been | :09:00. | :09:06. | |
there since 2009. We took several tonnes of aid and we drove a van | :09:07. | :09:09. | |
across the channel and there were already lots of government agencies | :09:10. | :09:14. | |
working there. So I don't think we are unaware of the plight of the | :09:15. | :09:19. | |
camp at Calais, and I think we do need to be careful when someone | :09:20. | :09:23. | |
feels qualified to speak on behalf of a country because of their | :09:24. | :09:29. | |
supposedly pretty status. I have no problem with Lily Allen. She is a | :09:30. | :09:34. | |
nice girl. Music. Originally reggae music. I don't have a problem with | :09:35. | :09:38. | |
their musically but she is popular for music. She is entitled to her | :09:39. | :09:45. | |
opinion, as everyone is, but I do understand that celebrities have a | :09:46. | :09:49. | |
voice and column inches. When I went to Calais nobody made a fuss about | :09:50. | :09:54. | |
it. People doing the work don't get any coverage. Yes, and we are still | :09:55. | :09:58. | |
in contact with people in the camp in Calais and they would love the | :09:59. | :10:02. | |
publicity that Lily Allen provides. The problem is that these are people | :10:03. | :10:06. | |
from a particular charitable organisation and they are not | :10:07. | :10:10. | |
individual celebrities going off their own back on speaking on behalf | :10:11. | :10:13. | |
of me. I like her but she doesn't speak for me. So when she decides to | :10:14. | :10:20. | |
apologise for the entire country, I think she is misunderstanding her | :10:21. | :10:25. | |
role. The fact is there is gross hypocrisy here. It was discussed in | :10:26. | :10:29. | |
the House of Commons that we should do something about unaccompanied | :10:30. | :10:33. | |
children, discussed one year ago. And Lily Allen is the solution? No, | :10:34. | :10:39. | |
the point is that hasn't happened. These vulnerable unaccompanied | :10:40. | :10:43. | |
children have been stuck in some sort of bureaucratic no-go zone, and | :10:44. | :10:48. | |
18 have gone missing. I think it is disgraceful and I think the nation | :10:49. | :10:51. | |
should be ashamed of itself and the government should be. I want to move | :10:52. | :10:55. | |
this conversation away from the Jungle because that is another | :10:56. | :11:00. | |
debate that we could have and we have discussed before. Talking about | :11:01. | :11:04. | |
celebrities, you touched on the US presidential campaign earlier. We | :11:05. | :11:07. | |
are seeing celebrities from all over the United States endorsing their | :11:08. | :11:11. | |
candidates. Is that right? I can't stop somebody endorsing a candidate | :11:12. | :11:16. | |
but I don't want to live in a world where the government is saying, how | :11:17. | :11:20. | |
do we convince Lily Allen to endorse this policy? Otherwise we will be | :11:21. | :11:24. | |
out by summer! I did want to live in that world. If you think it is a | :11:25. | :11:29. | |
nice world, cool, but for me, the more we let politicians do their job | :11:30. | :11:38. | |
and not have celebrities as intermediaries between people. But | :11:39. | :11:39. | |
do politicians have the influence that celebrities do on the general | :11:40. | :11:44. | |
public? A lot of people have a lot of influence but it is elitist to | :11:45. | :11:48. | |
say that the celebrities should be there. Did we need Lily Allen to | :11:49. | :11:53. | |
tell us to care? Yes, I think so. So we are all psychopaths and all the | :11:54. | :11:59. | |
people in the street were all psychopaths before Lily Allen awoke | :12:00. | :12:04. | |
the masses? I feel that the issue is that we have an echo from history. | :12:05. | :12:08. | |
We had the Kinderstransport, when we did more then, when we didn't have | :12:09. | :12:14. | |
social media, when it wasn't publicised to that extent. When we | :12:15. | :12:19. | |
went to war, we had Operation Pied Piper, when as a nation we managed | :12:20. | :12:27. | |
to move a mass of inner-city children, 700,000 children, to | :12:28. | :12:31. | |
safety. We can do that here. With government intervention. And if it | :12:32. | :12:36. | |
needs a celebrity to remind us of our social conscience, then let her | :12:37. | :12:41. | |
do it. This is what charities do, isn't it? They have celebrity | :12:42. | :12:45. | |
ambassadors and it works effectively for them. You have got to have the | :12:46. | :12:49. | |
right celebrity and you need people smart enough to carry forward the | :12:50. | :12:54. | |
argument. You can't just bung anyone onto a campaign. But the thing is, I | :12:55. | :13:01. | |
think that policies are quite abstract theories are abstract, | :13:02. | :13:06. | |
large gestures can be sometimes abstract, and one person can bring a | :13:07. | :13:11. | |
focus onto something. It has been going on for decades. Queen Victoria | :13:12. | :13:15. | |
used chloroform in childbirth and after she used it, she was a | :13:16. | :13:22. | |
pioneer. She used anaesthesia in childbirth and millions of women | :13:23. | :13:27. | |
followed suit. Celebrities do good things will charities, highlighting | :13:28. | :13:31. | |
good causes, but how much of it benefits the celebrity, being tagged | :13:32. | :13:36. | |
on to a charity or worthy cause? We have got to look at whether it is a | :13:37. | :13:44. | |
photo opportunity. Whether it is a hashtag. Celebrities who are just | :13:45. | :13:50. | |
there for the photo opportunity, the hashtag, pushing the agenda for | :13:51. | :13:54. | |
their own benefit. But we are sophisticated now. As you say, we do | :13:55. | :13:58. | |
not just vote for somebody because a celebrity wants us to. We have got | :13:59. | :14:02. | |
an idea now because of social media and the emphasis on it on looking at | :14:03. | :14:07. | |
different types of politics. You disagree. I strongly disagree. The | :14:08. | :14:15. | |
western world that we live in lax discernment when it comes to | :14:16. | :14:21. | |
celebrities. We have mentioned the US presidential election. Donald | :14:22. | :14:24. | |
Trump could become the most powerful man in the world is not because he | :14:25. | :14:28. | |
is a great businessman but because of his celebrity status. Would you | :14:29. | :14:35. | |
vote for him if you were American? This is an argument because there is | :14:36. | :14:39. | |
a lack of discernment about his character, his morality and what he | :14:40. | :14:43. | |
stands for, and yet he is very close to the White House. But that is | :14:44. | :14:47. | |
nothing to do with celebrity endorsement. Well, it is. It is | :14:48. | :14:52. | |
society saying we don't care too much about your character and your | :14:53. | :14:56. | |
moral compass. You are a celebrity, you are famous, we are going to give | :14:57. | :15:02. | |
you a pass even though you are not qualified to be a politician. This | :15:03. | :15:06. | |
is the scary thing. When we make celebrities into something bigger | :15:07. | :15:08. | |
than what they are, this is the reality. They let you do it because | :15:09. | :15:16. | |
you are a celebrity. In this century and in the last century, we have had | :15:17. | :15:21. | |
the call to the personality. We have had strong men coming forward with | :15:22. | :15:26. | |
big ideas, with huge personal charisma. This is nothing new. But | :15:27. | :15:32. | |
what we do have now, thank goodness, is the ability for other people like | :15:33. | :15:36. | |
ourselves to have education, to go on internet and find out the history | :15:37. | :15:38. | |
of these people. Fry was looking at reforming the | :15:39. | :15:45. | |
Prince. Because we've got the internet we don't need Lily less | :15:46. | :15:50. | |
than, is that what you're saying? The Pope is being vocal about the | :15:51. | :15:56. | |
migrant camp and yet we are here talking about Lily Allen's reaction | :15:57. | :16:03. | |
to the Jungle camp in Calais. What does that say about the role that | :16:04. | :16:06. | |
religion plays in highlighting that role in society? It used to be the | :16:07. | :16:12. | |
Church or certain pillars of community. Now it can be a young | :16:13. | :16:18. | |
girl who has a troubled past and from her own confession has had some | :16:19. | :16:23. | |
difficulty in life and now she decides she wants to apologise for | :16:24. | :16:29. | |
60 million people. Equally she is a successful songwriter and recording | :16:30. | :16:33. | |
artist as well. But what does it say about how effective the Church is? | :16:34. | :16:37. | |
Society in western culture, society has shifted away from the Church. | :16:38. | :16:42. | |
Where we used to get more direction from the Church, we can talk about | :16:43. | :16:47. | |
the Bible later on. There's become a vacuum. The cult of celebrity has | :16:48. | :16:52. | |
begun to fill that vacuum Do you think religious leaders could fill | :16:53. | :16:56. | |
that vacuum if they were a bit more on it. Absolutely. What err when you | :16:57. | :17:01. | |
you say, on it, what do you mean? Ing being relevant. If you look at | :17:02. | :17:09. | |
self help books. If you look at the Secret, it is popular because it | :17:10. | :17:15. | |
captured the moment. It wasn't someone reading from a book, fire | :17:16. | :17:19. | |
and brimstone. That that's a bit of a caricature. It is, that's why I | :17:20. | :17:24. | |
used it to illustrate myself point. If we want to take religious values | :17:25. | :17:28. | |
and put them in popular culture, I think it is religious leaders who | :17:29. | :17:31. | |
have to do that. You've been sending us your texts | :17:32. | :17:33. | |
and tweets on this. Let's hear some of your | :17:34. | :17:36. | |
reactions from Tommy. Some people are saying Lily can't | :17:37. | :17:43. | |
claim to speak on behalf of a country. Others are saying we should | :17:44. | :17:46. | |
care what celebrities think because of the positive impact they can | :17:47. | :17:52. | |
have. Patricia says why criticise somebody using their celebrity | :17:53. | :17:56. | |
status to try and do good? Talking about Lily. Elizabeth says, good on | :17:57. | :18:01. | |
her for trying to raise awareness. We shouldn't mead celebrities to | :18:02. | :18:06. | |
bring political issues to our attention... | :18:07. | :18:36. | |
Really varied views there. Omar, one of the things brought up about the | :18:37. | :18:45. | |
hypocrisy of wealth. Where not use the money you've earned as a | :18:46. | :18:49. | |
celebrity to do something about it? This is what Clement is saying. | :18:50. | :18:54. | |
People there without a film crew, without a PR or make-up artist, the | :18:55. | :18:58. | |
people who are opening up their houses to refugees, they are not | :18:59. | :19:02. | |
making headlines. She did offer to take a child, a migrant child. OK, | :19:03. | :19:07. | |
that's cool. Is that what you need to see from celebrities? Is that | :19:08. | :19:11. | |
what society needs to see? Rather than having a go at celebrities | :19:12. | :19:15. | |
wouldn't it be nice if we could spread out the media attention so | :19:16. | :19:18. | |
that the people doing the work get attention. People aren't interested | :19:19. | :19:23. | |
in seeing anonymous people. They want to seep people who they have an | :19:24. | :19:27. | |
emotional engagement with. That's the power of celebrity. You have an | :19:28. | :19:31. | |
emotional engagement with the Lily Allen. Who knows? It is impertinent | :19:32. | :19:36. | |
to say they are not giving any money, but who knows how much money | :19:37. | :19:42. | |
they are giving to good causes. Because celebrities are often low | :19:43. | :19:46. | |
profile, you are right; snookers We don't know how much money they are | :19:47. | :19:50. | |
giving. If she is prepared or celebrities are prepared to talk | :19:51. | :19:54. | |
about how much work they are doing, physically showing that they are | :19:55. | :20:00. | |
there... If she gives I give X thousand pounds a year. You are so | :20:01. | :20:04. | |
lucky you can give money and you are like Lady Muck. It would be a | :20:05. | :20:10. | |
nightmare. We don't want it to be quantified. We want it to be | :20:11. | :20:14. | |
justified. She's gone out there, walked the walk, talked the talk. In | :20:15. | :20:19. | |
my opinion she has gone up in my estimations. She didn't have make-up | :20:20. | :20:23. | |
on. She stayed overnight and she has offered to take a child into her | :20:24. | :20:32. | |
home. Would we feel the same way about Katie Hopkins taking in a | :20:33. | :20:40. | |
child? No! We are not going there. We've found the line! | :20:41. | :20:45. | |
Still to come on Sunday Morning Live: | :20:46. | :20:47. | |
Katie Melua and the Gori Women's choir sing Dreams On Fire. | :20:48. | :20:54. | |
One of the UK's leading businesswomen has said that taking | :20:55. | :20:57. | |
long maternity leave is bad for women's careers. | :20:58. | :21:02. | |
Lady Barbara Judge, who's the first female chair | :21:03. | :21:04. | |
of the Institute of Directors, says a nanny can be paid | :21:05. | :21:07. | |
to look after a baby, because a long break | :21:08. | :21:10. | |
can damage future job prospects for women. | :21:11. | :21:14. | |
Her reported comments at a conference in London have been | :21:15. | :21:16. | |
criticised by the parenting charity NCT, which says early bonding | :21:17. | :21:19. | |
We'll discuss the pros and cons in a moment. | :21:20. | :21:23. | |
First, let's meet someone directly affected. | :21:24. | :21:25. | |
She was starting a new job when he was born, so had | :21:26. | :21:31. | |
a tough choice to make, as she told Samanthi Flanagan. | :21:32. | :21:36. | |
How soon was it after giving Bert to William that you went back to work? | :21:37. | :21:42. | |
William about two weeks and one day old. That is quick by anyone's | :21:43. | :21:47. | |
standards. Why did you decide to go back so soon? Well, I had originally | :21:48. | :21:53. | |
planned to go back probably within about six weeks for financial | :21:54. | :21:58. | |
reasons mainly. My husband stopped working and so there were lots of | :21:59. | :22:03. | |
other circumstances really that led to it. Tell me what your first month | :22:04. | :22:07. | |
back at work was like? It was strange really. I would have lots of | :22:08. | :22:12. | |
texts from my husband with photographs, for example of William | :22:13. | :22:19. | |
crying, saying, what do I do? So I had a feeling really of helplessness | :22:20. | :22:25. | |
quite a lot. I also was very determined to want to breast-feed. | :22:26. | :22:32. | |
So I had to use my breast pump every five minutes. I was having to leave | :22:33. | :22:38. | |
work at lunch times to go home to feed William myself. If you were | :22:39. | :22:42. | |
going to do this again, do you think you would take longer before you go | :22:43. | :22:46. | |
back to work? Absolutely. I certainly wouldn't take the whole | :22:47. | :22:50. | |
year, because I just think I would get quite bored. But I just feel | :22:51. | :22:55. | |
there's a lot of things I missed out on that I do regret, and I would | :22:56. | :22:59. | |
plan completely differently next time. Lady Barbara Judge, the chair | :23:00. | :23:04. | |
of the Institute of Directors, this week said that taking long maternity | :23:05. | :23:07. | |
breaks is bad for women. Do you think that's true? It fends on the | :23:08. | :23:13. | |
role that you are in. I was in a job that it probably would have made a | :23:14. | :23:18. | |
fairly big impact on my career. What did your friends and family think | :23:19. | :23:21. | |
when you told them you were going back to work after two weeks? They | :23:22. | :23:27. | |
did think I was crazy understand I probably didn't understand how I was | :23:28. | :23:31. | |
going to be feeling after I had the baby. I don't think I really knew | :23:32. | :23:38. | |
how I was going to feel, but he no choice but to get on with it, | :23:39. | :23:40. | |
because I had to go back. Claire Grant, who took only two | :23:41. | :23:50. | |
weeks off, but women can take up to 52 weeks maternity | :23:51. | :23:53. | |
leave although only 39 of Joining us for this | :23:54. | :23:56. | |
discussion is Laura Perrins of Conservative Women UK, | :23:57. | :23:59. | |
who campaigns for the organisation Rosie, maternity leave, too long? I | :24:00. | :24:07. | |
think a year is too long. The mother might be, might feel deskilled, | :24:08. | :24:11. | |
demotivated and slightly unconfident going back after such a long time | :24:12. | :24:15. | |
away. I've got four children. My first three I was working at the | :24:16. | :24:20. | |
BBC. I went back when they were about 8 to 10 weeks old. It was very | :24:21. | :24:26. | |
tough, very hard, but I did suddenly feel, blimey, can I still doing this | :24:27. | :24:29. | |
job is this even though I had taken in total 14 weeks for each child. | :24:30. | :24:33. | |
With my last child I had left the BBC by then. I did my first job | :24:34. | :24:37. | |
after having him when he was four days old.s he was my fourth child of | :24:38. | :24:44. | |
he was a sweet baby, just slept in his little chair. Critically I | :24:45. | :24:48. | |
worked at home, so I could combine work with having a baby. I was | :24:49. | :24:52. | |
experienced at having a baby by then. It depends on what the job is | :24:53. | :24:56. | |
whether you can take your child in. It is all very well for lady Judge | :24:57. | :25:02. | |
to say you can hire a nanny, but these are very expensive. If you are | :25:03. | :25:07. | |
going to go back to work with a tiny baby, putting a tiny baby into a | :25:08. | :25:10. | |
nursery isn't the best idea. That was one of the things that was | :25:11. | :25:16. | |
suggested, that a baby can look after the baby, because the baby | :25:17. | :25:20. | |
isn't going to remember the mum and it just needs to be watered, fed, | :25:21. | :25:25. | |
kept warm. It needs a lot more than that. Is maternity too long? A year | :25:26. | :25:33. | |
isn't too long for a baby. It gently isn't too long for women or for | :25:34. | :25:38. | |
society. It is important that we recognise that infants have very | :25:39. | :25:42. | |
special needs and is very attached to its mother. It knows its mother's | :25:43. | :25:49. | |
heartbeat from being in the womb. It knows its mother's voice. It is | :25:50. | :25:53. | |
really important we support new mothers to bond with their baby. | :25:54. | :26:00. | |
Caring should count in a society. It shouldn't just be about careers or | :26:01. | :26:05. | |
money. It is really important that we don't put any more pressure on | :26:06. | :26:10. | |
new mothers. Being a new mother can be quite overwhelming, because you | :26:11. | :26:13. | |
have this tiny baby who is completely dependent on you, or | :26:14. | :26:18. | |
certainly dependent on someone else. It is really important we don't put | :26:19. | :26:21. | |
more pressure on mothers to get back to work. You have to have your | :26:22. | :26:24. | |
figure a certain way. And oh by the way you have the look after the | :26:25. | :26:29. | |
baby. The baby isn't something just to be tacked around in an adult's | :26:30. | :26:33. | |
life. It is a priority that needs care. Sophia? I completely agree | :26:34. | :26:37. | |
with everything Laura said, but unfortunately women, we are now | :26:38. | :26:41. | |
economic units. We've all got student loans. We've all got | :26:42. | :26:47. | |
mortgages and we've got childcare. We have to realise that the | :26:48. | :26:51. | |
Government, that small businesses, family, and indeed the child itself, | :26:52. | :26:56. | |
it is a linked unit and we have to all pull together. The thing is that | :26:57. | :27:03. | |
the maternity legislation as it exists today is basically useless. | :27:04. | :27:08. | |
It is actually highlighting a lot of discrimination for women. 54,000 | :27:09. | :27:11. | |
women lost their jobs as soon as they announced that they were | :27:12. | :27:15. | |
pregnant. So the legislation itself is not fit for purpose. I wonder | :27:16. | :27:21. | |
Omar if we can bring in the issue ofshired parental leave. How much | :27:22. | :27:25. | |
more that can take part in evening it out and allowing women to go back | :27:26. | :27:30. | |
to work and feel secure in their jobs and progress in their careers | :27:31. | :27:34. | |
as well as knowing their families are looked after. Absolutely. The | :27:35. | :27:40. | |
women here are more entitled to talk about maternity leave. But paternity | :27:41. | :27:45. | |
leave you are entitled to. Society has really big interest in making | :27:46. | :27:52. | |
sure our babies are emotionally attached. That was what I was going | :27:53. | :27:57. | |
to say. A lot of guys I know want to see their babies and kids more. I | :27:58. | :28:04. | |
think shared maternity leave is good. As long as the option is there | :28:05. | :28:08. | |
for men to say, you have it all, love, I need to work. Some men need | :28:09. | :28:14. | |
to be dragged kicking and screaming. It is only when it's really laid | :28:15. | :28:20. | |
down. It is an issue of nomenclature. No man is going to | :28:21. | :28:25. | |
must until on paternity leave when it's only two weeks. This new | :28:26. | :28:31. | |
legislation, shared parental leave, but recent figures show that only 1% | :28:32. | :28:36. | |
of men as a whole, not just new fathers, took it up. 1%. I'm | :28:37. | :28:41. | |
surprised. It could be, I wouldn't be surprised if it was less than | :28:42. | :28:45. | |
that. Where are our men stepping up to the plate? It is important that | :28:46. | :28:49. | |
you are not unfair towards men. There are some men who do share pa | :28:50. | :28:53. | |
paternity leave but perhaps towards the end of maternity leave, after | :28:54. | :28:57. | |
six months. I do think it is really important that apart from | :28:58. | :29:00. | |
exceptional circumstances that pull can be with the new baby for the | :29:01. | :29:05. | |
first six months. I have friends who will share it around that, the dad | :29:06. | :29:10. | |
feels more confident with not a tiny newborn. They are more confident | :29:11. | :29:14. | |
when there's a more about the baby, say at six months or seven months. | :29:15. | :29:19. | |
That's so patronising. It is not. I think it is. You are big dismissive | :29:20. | :29:25. | |
of new fathers. Even new fathers with a lot of responsibility on | :29:26. | :29:30. | |
themselves. Those not at home caring have a responsibility... As are | :29:31. | :29:35. | |
women. It is important that the 52 weeks is there and kit with shared | :29:36. | :29:41. | |
for the family to decide themselves, how they want to organise their | :29:42. | :29:45. | |
lives. But mothers do not need more pressure on them when they've just | :29:46. | :29:49. | |
had a new baby. You were saying that's dated. Sometimes on iPlayer | :29:50. | :29:54. | |
you get the old clips from the '60s. It sounds like I was watching one of | :29:55. | :29:59. | |
those. Politics might change. But people change. But the needs of | :30:00. | :30:03. | |
babies don't, Omar, and I've had three. And babies don't need dads? | :30:04. | :30:08. | |
Dads should be at the office all the time? I never said that. There are | :30:09. | :30:13. | |
plenty of fathers who want to be at home caring for their children. But | :30:14. | :30:17. | |
remember, it shouldn't be to the detriment of a mum who is at home | :30:18. | :30:21. | |
who needs to recover from the birth, Omar, who may want to establish | :30:22. | :30:24. | |
breast-feeding if that's what she want to do. It is incredibly | :30:25. | :30:29. | |
important for both public health and for the baby herself. So new dads | :30:30. | :30:34. | |
have a really important role in supporting mums to bond and to | :30:35. | :30:37. | |
nurture their new babies. Fathers are very good with tiny | :30:38. | :30:55. | |
babies. It can be very difficult for fathers. Yes, but I don't think that | :30:56. | :30:59. | |
is across the board. Fathers are pretty decent at dealing with | :31:00. | :31:03. | |
newborn babies in my experience. And they think it is quite tough for | :31:04. | :31:07. | |
employers to have the workforce disappearing for a year. That is a | :31:08. | :31:12. | |
really long time. And thirdly, in equal weight, women enjoy working. | :31:13. | :31:22. | |
It is tough going back to work when your child is very small and you do | :31:23. | :31:26. | |
feel a wrench. There are ways of ameliorating that. We enjoy working. | :31:27. | :31:35. | |
I enjoyed my job and I wanted to go back to it. If you want to go back | :31:36. | :31:39. | |
earlier, you can, but I don't like chipping away at the idea that | :31:40. | :31:44. | |
caring doesn't count. Undermining women who wants to take their full | :31:45. | :31:47. | |
maternity leave rights, that they are letting the side down. It is | :31:48. | :31:56. | |
quite expensive, frankly... Of this is dependent on the employer and | :31:57. | :32:03. | |
business's attitudes to women? You went back to work after 14 weeks and | :32:04. | :32:07. | |
you said you were questioning yourself and your confidence. How | :32:08. | :32:11. | |
much is it up to businesses to make sure that anyone returning from | :32:12. | :32:13. | |
parental leave feels empowered and secure in their job when they go | :32:14. | :32:17. | |
back? That is what I am saying. The law as it is now, the whole 52 weeks | :32:18. | :32:23. | |
as a bloc, each and every day is wrong. Most women can now work from | :32:24. | :32:28. | |
home. We can even do part-time maternity leave, not where you keep | :32:29. | :32:37. | |
your hand in before, during and after your child is born. How | :32:38. | :32:39. | |
effective is that for business? Whether it is legislation or or not, | :32:40. | :32:42. | |
as a business owner how can you cope with someone who will dip into work | :32:43. | :32:46. | |
because their priority is now their family and not the business and the | :32:47. | :32:50. | |
job? How does that work? Every business I know up and down the | :32:51. | :32:55. | |
country has human resources. We are humans. Each business has got to | :32:56. | :32:58. | |
recognise we are employing a person and behind that person is a family. | :32:59. | :33:06. | |
Sofia has got a point. Wi-Fi, smartphones, the internet, these | :33:07. | :33:10. | |
feminism's greatest assets because you can work from really | :33:11. | :33:16. | |
effectively. If you work in a supermarket or a factory you can't. | :33:17. | :33:20. | |
And if you are a brain surgeon, you can't either. But in many jobs you | :33:21. | :33:25. | |
can cut down the time spent in the office because you can do it at home | :33:26. | :33:29. | |
with adequate internet and electronic devices to do that. That | :33:30. | :33:33. | |
is a huge bonus. And often unsung bonus for women who want to stay at | :33:34. | :33:40. | |
home and be with their children and work. Working from home is great. I | :33:41. | :33:45. | |
do it all the time. Whatever we say about this, we need to rebalance it. | :33:46. | :33:51. | |
We have got a generation of guys, especially more career minded | :33:52. | :33:54. | |
old-fashioned guys, who hardly see their kids. What happens? The kids | :33:55. | :33:59. | |
grow up with daddy issues and we have delinquent youths. You have no | :34:00. | :34:04. | |
evidence for that. I haven't heard of a tsunami of feral children! I | :34:05. | :34:12. | |
think a lot of children are brought up without being in contact with | :34:13. | :34:16. | |
their fathers at all and that is a real issue for another day. But I | :34:17. | :34:20. | |
think there are a lot of people who hardly see their dad is because the | :34:21. | :34:26. | |
expectation is men are there just to work and women just to cook and | :34:27. | :34:31. | |
clean. You obviously live in some caves where the feminists haven't | :34:32. | :34:34. | |
got to you. While he comes out of his cave we will take a moment to | :34:35. | :34:41. | |
take a breath! Let's find out what you have been saying. Tommy? Talk | :34:42. | :34:46. | |
some reason, please. People are coming out from under their duvets | :34:47. | :34:49. | |
this morning and getting involved in the debate. Lots of views on this. | :34:50. | :35:00. | |
The length of maternity leave depends on individual circumstances. | :35:01. | :35:44. | |
There are interesting. What is your reaction? Somebody raised the issue | :35:45. | :35:51. | |
that they don't have children. So it is nothing to do with them. May I | :35:52. | :35:56. | |
say this? We have a huge problem at the moment with elderly social care. | :35:57. | :36:00. | |
Even though that person doesn't have children, they must have parents. | :36:01. | :36:04. | |
They will have that same issue at the other end of their careers, | :36:05. | :36:09. | |
their lives. What do we do with our elderly and the people who are also | :36:10. | :36:14. | |
vulnerable, who also need care? We have got to look at this from | :36:15. | :36:19. | |
government, through society, small businesses, to the family, and | :36:20. | :36:22. | |
indeed to the person that needs care. If we don't, over 20 years, | :36:23. | :36:26. | |
the whole system will grind to a halt. Women are delaying having | :36:27. | :36:33. | |
children, having fewer children, and yet the population is getting older. | :36:34. | :36:39. | |
The needs are there. We have got to have a national conversation about | :36:40. | :36:44. | |
who takes time out of their economic life to look after these children | :36:45. | :36:55. | |
and, I believe, elderly. I can't answer your questions without being | :36:56. | :37:01. | |
destroyed on Twitter. Do you think women have a tough time? I do think | :37:02. | :37:07. | |
women have a tough time. As a man, some of the stuff I see coming out | :37:08. | :37:12. | |
where women should do everything, do three jobs and have four kids... And | :37:13. | :37:17. | |
look fabulous, don't forget about that! I can't even do one job | :37:18. | :37:22. | |
without getting tired and I can't imagine that. I was accused of being | :37:23. | :37:28. | |
in a cave but it is good to share responsibility. Some of these | :37:29. | :37:33. | |
comments show it is a recipe Fort Leavenworth in behind. Women are | :37:34. | :37:42. | |
paid differently. -- a recipe for leaving women behind. Women are paid | :37:43. | :37:46. | |
differently. Once they have children, that is it. You are only | :37:47. | :37:49. | |
left behind if we have comments like that from the judge, who says that | :37:50. | :37:56. | |
if you take time out, you should be left behind. I have got to wrap this | :37:57. | :38:00. | |
conversation at because time is never on my side in this programme. | :38:01. | :38:05. | |
Thank you for your comments and keep them coming in. | :38:06. | :38:09. | |
She's known as Attila the Nun because of her campaigning zeal, | :38:10. | :38:12. | |
but for Sister Rita, star of the BBC One series | :38:13. | :38:14. | |
Sister Rita To The Rescue, her formidable nickname | :38:15. | :38:16. | |
She oversees the Lally Centre, a drop-in facility offering help | :38:17. | :38:20. | |
and advice in one of Manchester's most deprived areas, | :38:21. | :38:22. | |
and when she gets her teeth into a problem, she never gives up. | :38:23. | :38:26. | |
So it was with some trepidation that Hardeep Singh | :38:27. | :38:28. | |
A nun for 50 years, she has made it her mission to get this community | :38:29. | :38:43. | |
back on its feet and make a real difference to the lives of as many | :38:44. | :38:47. | |
people as she can, in her own particular way. They don't call me | :38:48. | :38:51. | |
the formidable Sister Rita for nothing. Having had a camera crew | :38:52. | :39:01. | |
follow you for your series, it must have been a novel experience. Are | :39:02. | :39:05. | |
you enjoying it? I wouldn't call it novel. They don't faze me. I don't | :39:06. | :39:10. | |
think, there's a camera, I must comb my hair. I don't. I am who I am and | :39:11. | :39:18. | |
I look the way I look. You have been called Attila the Nun and the | :39:19. | :39:23. | |
formidable Sister Rita. Should I be worried? I am not sure whether you | :39:24. | :39:26. | |
should be worried or not but maybe not. Good afternoon. Dele Alli | :39:27. | :39:32. | |
centre. It is the boss. Who is speaking? -- Lalli centre. Mr | :39:33. | :39:40. | |
Derbyshire, you are dead when I get you and all your employees are dead. | :39:41. | :39:46. | |
Tell us about your upbringing. I grew up in court in southern Ireland | :39:47. | :39:50. | |
and things were very tough and my father, God rest him, was a barber. | :39:51. | :39:54. | |
He had to come over to England to find work. We were left, the seven | :39:55. | :40:01. | |
of us. In those days, women in Ireland didn't work. It would have | :40:02. | :40:04. | |
been seen as shameful if they worked. Seven children and no | :40:05. | :40:10. | |
benefits. It was very, very tough. You couldn't be sick. You really had | :40:11. | :40:14. | |
to be dying before you went to the doctor. I remember we didn't have | :40:15. | :40:22. | |
food. I remember being hungry. I remember having bread and dripping, | :40:23. | :40:25. | |
if you know what dripping is, and that was what we ate. Then when she | :40:26. | :40:30. | |
did get money from England, which would only be once a month, we would | :40:31. | :40:35. | |
have a huge feast and then for the rest of the month we would have | :40:36. | :40:41. | |
famine. That is how it was. You grew up with profound deafness. Tell me a | :40:42. | :40:45. | |
bit about that. It must have been debilitating. There wasn't a place | :40:46. | :40:49. | |
that you could go especially for your hearing where you could get | :40:50. | :40:53. | |
help with deafness. There were no hearing aids. I didn't learn, I | :40:54. | :40:57. | |
didn't do any exams, I did nothing. I couldn't because I couldn't hear. | :40:58. | :41:02. | |
You know kids that cause havoc in school? I did that. Really? Yes, | :41:03. | :41:08. | |
really. Because I couldn't hear. I didn't know what was going on. I | :41:09. | :41:19. | |
need attention, somebody to help me, and nobody did. Can you remember | :41:20. | :41:22. | |
when you first got your calling? There was a lovely teacher, very | :41:23. | :41:24. | |
young, and she couldn't teach for toffee, God love her. She came in | :41:25. | :41:28. | |
and she said two sisters are coming in from Manchester to speak to you. | :41:29. | :41:33. | |
I stood up and said I don't want to listen to them. I'm not staying. But | :41:34. | :41:38. | |
I sat there. These two sisters came in. They started telling us about | :41:39. | :41:47. | |
Manchester and how poor it was. They were the instruments used to say to | :41:48. | :41:51. | |
me, get up. This is what you are doing. By the time they had gone | :41:52. | :41:57. | |
out, I knew I was going to Manchester with them. I knew I | :41:58. | :42:02. | |
wanted to be a sister. The rest is history. People have an idea that | :42:03. | :42:06. | |
religious sisters are very quiet and docile. Go away. Clear. We are not | :42:07. | :42:14. | |
like that at all. We are experiencing the demonisation of | :42:15. | :42:18. | |
certain elements of society. The folk you are working with seem to | :42:19. | :42:22. | |
have been demonised longer than most. Scroungers is what they are | :42:23. | :42:28. | |
called. Since the programme, a lot of people have been writing in | :42:29. | :42:33. | |
saying we didn't understand. It is helping people to understand. It | :42:34. | :42:40. | |
isn't all about laziness or idleness. The poverty. It does | :42:41. | :42:45. | |
something to your brain almost. It does something to your brain. You | :42:46. | :42:49. | |
need somebody to believe in you. I say to them you can do it. I know | :42:50. | :42:55. | |
you can do it. I think that they need to hear that. I am going to | :42:56. | :43:02. | |
sort this today. Do you know that? Give it a bit of time. You will meet | :43:03. | :43:10. | |
lovely people in here. Clearly you are a woman who has devoted her life | :43:11. | :43:14. | |
to helping people. But equally Attila the Nun is quite hard on | :43:15. | :43:19. | |
those who are not prepared to work out of their situation. Yes. Either | :43:20. | :43:24. | |
come in now or we have to phone them and tell them you didn't show up for | :43:25. | :43:28. | |
two days. If you're not happy with it, knock on my door and we will | :43:29. | :43:33. | |
discuss it, OK? I say to them, if you want to come in here week in and | :43:34. | :43:38. | |
week out, your life will never move on. The Lally Centre is a lifeline, | :43:39. | :43:43. | |
not a lifestyle. Get up and go and find a job. I am sometimes very | :43:44. | :43:48. | |
brusque with them. I struggle to imagine that! Well, I am. Sometimes | :43:49. | :43:54. | |
I need it. They need it. They are no difference to me. Do you ever | :43:55. | :43:59. | |
imagine that you might put your feet up and take a rest? I want to have | :44:00. | :44:06. | |
time to pray more. That is what I want to do. But you will never put | :44:07. | :44:11. | |
your feet up. I will! I didn't say I will never put my feet up. I can't | :44:12. | :44:16. | |
see it, Sister Rita. You can't see it, but I can see it. Sister Rita, | :44:17. | :44:24. | |
it has been like nothing else I have experienced. I felt like a schoolboy | :44:25. | :44:29. | |
again, to be honest. Well, you are a nice schoolboy. You can have a | :44:30. | :44:36. | |
laugh. And if you have a problem, she will sort you right out. Thank | :44:37. | :44:38. | |
you. Yes! And Sister Rita To The Rescue | :44:39. | :44:44. | |
returns on Monday 31st Do tune in or else | :44:45. | :44:47. | |
you'll have to explain MUSIC: "By the Sleepy | :44:48. | :44:50. | |
Lagoon" by Eric Coates. The Desert Island Discs | :44:51. | :44:56. | |
theme tune, of course. One of the traditions | :44:57. | :44:58. | |
of the long-running BBC radio programme is for host | :44:59. | :45:00. | |
Kirsty Young to offer guests, like actor Tom Hanks, | :45:01. | :45:02. | |
some special books. I give everybody some books to take | :45:03. | :45:11. | |
to this island. You get the completely works of Shakespeare and | :45:12. | :45:15. | |
the Bible. Good, I'll take those, yes. | :45:16. | :45:16. | |
A new survey out today, however, suggests that only one | :45:17. | :45:18. | |
in three people in the UK would take the world's best-selling book | :45:19. | :45:21. | |
Despite that, the Church and Media Network, which carried out | :45:22. | :45:25. | |
the poll, says the results prove that the Bible is still a valuable | :45:26. | :45:28. | |
book, both as a work of literature, as well as being God's word. | :45:29. | :45:31. | |
But with two thirds of people opting to leave it behind, | :45:32. | :45:34. | |
does the survey also indicate that the Bible is being sidelined in | :45:35. | :45:37. | |
We debate is the Bible still relevant? | :45:38. | :45:39. | |
Joining the panel now is journalist and Guardian | :45:40. | :45:43. | |
columnist Polly Toynbee, and down the line from our newsroom | :45:44. | :45:45. | |
is Reverand Rico Tice, author of Christianity Explored. | :45:46. | :45:48. | |
And rejoining the panel is Pastor Clement Okusi. | :45:49. | :45:56. | |
Would you bring the Bible to a desert island? | :45:57. | :46:01. | |
It would be the first book I take. The Bible or the Koran. It would be | :46:02. | :46:09. | |
pretty long but it would sustain me. Absolutely know. What would you take | :46:10. | :46:16. | |
instead? I might take the whole works of Dickens or Tolstoy. I think | :46:17. | :46:20. | |
the Bible is a fascinating book as a work of history. I think it's full | :46:21. | :46:25. | |
of some wonderful poetry. It has bits in it which are magnificent, | :46:26. | :46:28. | |
whether it is the psalms or certain bits of it. But the idea that it is | :46:29. | :46:36. | |
a holy book has done so much harm over the centuries. People fighting | :46:37. | :46:39. | |
to be the people of the book. One book or another book. The Koran and | :46:40. | :46:44. | |
the Bible I regard as highly dangerous, because people regard | :46:45. | :46:47. | |
them as sacred texts the, word of God. They are not. They are lots of | :46:48. | :46:53. | |
words of man. Some of them completely bonkers. Read Revelations | :46:54. | :46:58. | |
and the end of the world and the anti-Christ and the devil... There's | :46:59. | :47:03. | |
a lot of crazy stuff in there that would drive me mad if it was all I | :47:04. | :47:08. | |
had to read. We touched on the Bible's relevance in a secular | :47:09. | :47:11. | |
society. It is interesting. I'm doing a study on the book of | :47:12. | :47:17. | |
Revelation with my congregation and it is really easy to understand if | :47:18. | :47:23. | |
you read it slowly and think about the context of how it was written. | :47:24. | :47:27. | |
Like the end of the world. Absolutely. I was on a TV programme | :47:28. | :47:31. | |
and everybody agreed that we are coming to the end of the world, but | :47:32. | :47:37. | |
just how are we going to get there. But that's a conversation for | :47:38. | :47:41. | |
another time. Time.. If I was stuck on a desert island you would say, | :47:42. | :47:45. | |
the world's ended, I might as well stay on a desert island. The | :47:46. | :47:49. | |
question is whether the Bible is relevant to society. Many people | :47:50. | :47:53. | |
hold their values on the tenets of the Bible. Does that still apply? | :47:54. | :48:00. | |
Polly has a point, that adherence to the Bible has caused so much | :48:01. | :48:04. | |
bloodshed over the centuries. But on the other hand it is a fantastic | :48:05. | :48:09. | |
work of literature. It is the authorised version, there are so | :48:10. | :48:12. | |
many elements of English literature that come from it that are inspired | :48:13. | :48:21. | |
by it. Shakespeare is obviously one, but also the Lion King. Any number | :48:22. | :48:29. | |
of cultural writing, outpourings. Walk into the National Gallery and | :48:30. | :48:33. | |
you would find it difficult to understand what's going on in our | :48:34. | :48:37. | |
prime collection of masterpieces without a knowledge of the Bible. | :48:38. | :48:43. | |
Every Medieval painting is religious based. You touched on the Lion King. | :48:44. | :48:50. | |
Modern interpretations. It sparks the question in me is how the Bible | :48:51. | :48:56. | |
perhaps could be more modern and relevant in this day and age At the | :48:57. | :49:01. | |
heart of the Bible we are looking at the person of Jesus and yes he does | :49:02. | :49:06. | |
rise from the dead. We believe he broke into history, lived, talked, | :49:07. | :49:10. | |
had followers. Was tried in a court, sentenced to die, strung up on a | :49:11. | :49:16. | |
cross, taken down and certified as dead and three days later he Rose | :49:17. | :49:20. | |
again. I've got three funerals in the next two weeks and I will be | :49:21. | :49:24. | |
talking about hope. That is incredibly relevant to all of us. | :49:25. | :49:29. | |
When my mother died in Basingstoke Hospital four years ago, I said | :49:30. | :49:34. | |
dweeb, I said I love you and I will see you again. I did that, because I | :49:35. | :49:39. | |
think the risen Christ gives me that hope. So I am thrilled to give that | :49:40. | :49:43. | |
hope to people. That's what is at the heart of the Bible. Omar, people | :49:44. | :49:51. | |
often swear on the Bible. Bible. I'm telling truth, I swear on the Bible. | :49:52. | :49:56. | |
More often than not today you hear, I swear on my loved one's live. | :49:57. | :50:02. | |
Probably as a ritualistic thing it is probably less relevant. It is | :50:03. | :50:08. | |
interesting if we look at that particular pitch for a particular | :50:09. | :50:12. | |
religion there, but generally religious iconography and the idea | :50:13. | :50:17. | |
in mythology of the hero's journey, of someone disappearing and coming | :50:18. | :50:20. | |
back, of the children of Israel wandering the desert of the all of | :50:21. | :50:25. | |
these struggles they are the blueprint for most action movies, | :50:26. | :50:29. | |
which is why there are so many biblical action movies. I do agree, | :50:30. | :50:34. | |
the myths and the legends of the Bible are really important, just in | :50:35. | :50:39. | |
the way that the myths of the Norse gods and the Greeks are important. | :50:40. | :50:44. | |
It does worry me that children nowadays, my children, my | :50:45. | :50:46. | |
grandchildren, know very little. When they do get interested for | :50:47. | :50:50. | |
instance in art, they have to start right at the beginning. What exactly | :50:51. | :50:54. | |
is the Resurrection? What is this, what is that? They should know just | :50:55. | :50:59. | |
as they should know about the myths. I was in a gallery the other day and | :51:00. | :51:05. | |
looking at a series of paintings of the life of John the Baptist. A | :51:06. | :51:08. | |
woman was appearing day dancing with a friend. She said, who is this | :51:09. | :51:14. | |
person. I said this is Salome dancing in front of Herod and she is | :51:15. | :51:18. | |
about to ask for John the Baptist's head on a platter, and you see her | :51:19. | :51:23. | |
presenting Herod with his het on a platter e my friend said, who is | :51:24. | :51:28. | |
Herod? If you don't know who the baddies are and the goodies in this | :51:29. | :51:36. | |
enormous saga, you're not going to have the cultural references that | :51:37. | :51:39. | |
are so rich in this country. Clement, a book of myths and | :51:40. | :51:44. | |
legends? Absolutely not. I would strongly disagree with that. I | :51:45. | :51:47. | |
became a believer we reading the Bible. It with as the words of Jesus | :51:48. | :51:53. | |
in the gospels that changed my life. When this show finishes I will jump | :51:54. | :51:57. | |
on a train, go back to my congregation. I'll be on time for my | :51:58. | :52:02. | |
sermon. We are going to hold the Bible up in the air, turn to a | :52:03. | :52:06. | |
particular passage and the Bible is more than just good literature, more | :52:07. | :52:09. | |
than just good fables. We believe that it is truth, eternal truth. And | :52:10. | :52:15. | |
web believe if we base our life upon that truth, we become better people. | :52:16. | :52:21. | |
Do you think it is disrespectful to refer to the Bible as a piece of | :52:22. | :52:25. | |
literature? I think as has been said it is foundational to understanding | :52:26. | :52:29. | |
our culture, but it is more than that. It is an extraordinary piece | :52:30. | :52:35. | |
of literature. And particularly redemption. It is about how we | :52:36. | :52:40. | |
forgive each other. Yes. I want to say yes there are desperately | :52:41. | :52:44. | |
violent bits in the Bible, and I'm glad someone like King hor odd, for | :52:45. | :52:49. | |
what he did to John the Baptist goes to judgment, but why is it relevant? | :52:50. | :52:55. | |
How do we forgive each other? When I take marriage preparation, I say | :52:56. | :53:00. | |
there are two key phrases that hold a marriage together: I'm sorry I was | :53:01. | :53:04. | |
wrong, or I forgive you, or I love you. Those phrases come out of the | :53:05. | :53:10. | |
death of the Lord Jesus. We think he die to forgive us, so how anyone can | :53:11. | :53:18. | |
think it is not relevant, because I lose intimacy if I can't forgive. | :53:19. | :53:24. | |
But Revelations is not forgiveness. It is fire and brimstone. I want to | :53:25. | :53:30. | |
find out what viewers think. My favourite phrase today is time is | :53:31. | :53:32. | |
tight. He just wants everybody to be happy. | :53:33. | :54:27. | |
So do I, Tommy. Omar? It is about being happy. I might be a different | :54:28. | :54:30. | |
kind of believer to others, because when I read the Koran or the Bible | :54:31. | :54:35. | |
or whatever, I believe that it is true but I don't care... Care... You | :54:36. | :54:40. | |
believe both, do you? A lot of it is the same actually. But I don't care | :54:41. | :54:46. | |
whether it is literally true or al-Gurkhaly true or metaphorically | :54:47. | :54:51. | |
true. For me it is you interpret it in your way. That kind of religious | :54:52. | :54:56. | |
tradition is something that might be more palatable to yourself, Polly. | :54:57. | :55:02. | |
What's terrifying is how lots of people do interpret it, smiting one | :55:03. | :55:10. | |
another. In favour of slavery. All sorts of monstrous homophobic, women | :55:11. | :55:14. | |
one step behind... Both books are really toxically dangerous and I | :55:15. | :55:18. | |
wouldn't want to be reminded of that. I think you are misquoting the | :55:19. | :55:28. | |
Bible. 66 books in the Bible and everyone picks on Leviticus. You | :55:29. | :55:32. | |
mentioned slavery. It was William Wilberforce who used the Bible to | :55:33. | :55:35. | |
end slavery. That's just about all | :55:36. | :55:37. | |
from us for today. To sing us out, Katie Melua | :55:38. | :55:41. | |
and the Gori Women's Choir Here's hoping all your | :55:42. | :55:43. | |
dreams come true. Is it mine? Where am I on your list. | :55:44. | :56:19. | |
You are so full of big ideas. Do you think that we can coexist? | :56:20. | :56:32. | |
Will we be a pair in 20 years? If all your dreams were on fire | :56:33. | :56:48. | |
Which one would you save? When it comes down to the wire | :56:49. | :57:04. | |
Should I be afraid? Should I be afraid? | :57:05. | :57:22. | |
I don't need the world to be content All I'll ever need is you | :57:23. | :57:37. | |
Time alone with you is time well spent | :57:38. | :57:43. | |
For me that simple dream will more than do | :57:44. | :57:54. | |
If all your dreams were on fire Which one would you save? | :57:55. | :58:10. | |
When it comes down to the wire Should I be afraid? | :58:11. | :58:28. | |
If all your dreams were on fire Which one would you save? | :58:29. | :58:43. | |
When it comes down to the wire Should I be afraid? Should I be | :58:44. | :58:52. | |
afraid? | :58:53. | :58:58. |