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Two days on from the nightmare in Nice, as the death toll rises, | :00:00. | :00:17. | |
we ask do such events unite or divide us? | :00:18. | :00:19. | |
Science or arts - which matters more? | :00:20. | :00:20. | |
As the Government plans to pump millions into | :00:21. | :00:22. | |
a new Chinese-style maths programme, are the creative arts being left out | :00:23. | :00:25. | |
Cellist Julian Lloyd-Webber tells us why access to music | :00:26. | :00:29. | |
Hollywood star Jennifer Aniston says she's fed up having | :00:30. | :00:43. | |
her value determined by her lack of motherhood. | :00:44. | :00:45. | |
Do we discriminate against people who don't have children? | :00:46. | :00:50. | |
And Paralympic long jumper Steph Reid told us why she used Latin to | :00:51. | :00:56. | |
change the image of physical disability. You will never hear the | :00:57. | :01:01. | |
words strong and sexy connected to somebody with a physical disability. | :01:02. | :01:04. | |
For me it is really important that you change that. | :01:05. | :01:12. | |
Our guests are here ready to discuss those issues, and | :01:13. | :01:15. | |
Tommy Sandhu will be sharing all your thoughts with us. | :01:16. | :01:19. | |
Good morning. Good morning. It is so important that you guys get in touch | :01:20. | :01:27. | |
and you can contact us through the Facebook page and on Twitter as | :01:28. | :01:31. | |
well. If you are tweeting, don't forget to use this hashtag. And you | :01:32. | :01:43. | |
can call us on this number: You can text as: And why not drop us a quick | :01:44. | :01:59. | |
email? Come and get involved. Thank you. | :02:00. | :02:04. | |
Aurelien Mondon is a senior lecturer in French and comparative politics | :02:05. | :02:11. | |
Julie Siddiqi is an interfaith activist and campaign | :02:12. | :02:14. | |
Peter Taylor is a journalist who has written and made films | :02:15. | :02:18. | |
about terrorism threats all over the world. | :02:19. | :02:20. | |
And Reverend Rose Hudson-Wilkin is chaplain to the Speaker | :02:21. | :02:22. | |
We start with the aftermath of the dreadful events in Nice. | :02:23. | :02:28. | |
84 people died, amongst them ten children. | :02:29. | :02:33. | |
So-called Islamic State claims Mohamed Lahouaiej-Bouhlel, | :02:34. | :02:36. | |
the driver of the lorry which created the mayhem, | :02:37. | :02:38. | |
And as the flower tributes grow and we hear details | :02:39. | :02:42. | |
about the victims, his actions become even more shocking. | :02:43. | :02:46. | |
The Pope described the attack as blind violence, and here | :02:47. | :02:49. | |
the Muslim Council of Britain said such acts are designed to create | :02:50. | :02:52. | |
There have been worldwide expressions of sympathy and | :02:53. | :03:01. | |
solidarity with France. We visited Notre Dame church in London, a focal | :03:02. | :03:07. | |
point for the French community in London, as after the terror attacks | :03:08. | :03:13. | |
in Paris, they come to terms with another mass killing. | :03:14. | :03:19. | |
People came to Notre Dame church after the Paris attacks. Once again | :03:20. | :03:26. | |
they have had to open a book of condolence to allow more people to | :03:27. | :03:30. | |
light more candles or more innocent victims. A terrible attack. My | :03:31. | :03:40. | |
feelings are shocked and incomprehension. The Father has | :03:41. | :03:47. | |
tried to bring comfort and peace to those who like himself are shocked | :03:48. | :03:52. | |
and bewildered. The best way to help people, I think it is about | :03:53. | :03:56. | |
listening to them and also offering them space for reflection. Then they | :03:57. | :04:02. | |
don't feel alone. It is not just French people who have come here to | :04:03. | :04:06. | |
pay their respects. Others want to show solidarity as well. When I saw | :04:07. | :04:13. | |
on TV the disaster, my heart was so sad. It is very terrible. Everybody | :04:14. | :04:22. | |
that I am talking to is very shocked. We are trying to stick | :04:23. | :04:26. | |
together and we're asking for news from the family in France. Like a | :04:27. | :04:32. | |
lot of people, it is a time of solidarity for all of Europe, not | :04:33. | :04:39. | |
just French, English. It is very painful but they should know it is | :04:40. | :04:42. | |
paying for all of us. It is not their pain, it is also our pain It | :04:43. | :04:48. | |
is important for us Christians to also pray for our Muslim brothers, | :04:49. | :04:53. | |
because they are going through a very rough time. I am sure there | :04:54. | :04:58. | |
were also Muslim families in Nice so we are all in the same boat. It is | :04:59. | :05:03. | |
really about continuing to live and to live for the best and to continue | :05:04. | :05:11. | |
to be human beings together. And not to let the anger or the hate to tip | :05:12. | :05:17. | |
over. We pray especially for the victims of the attack in Nice and | :05:18. | :05:21. | |
peace and unity of the people of goodwill. Our first question this | :05:22. | :05:34. | |
week, do the events in Nice unite or divide us? Let me begin with you. We | :05:35. | :05:38. | |
heard one of the people they're saying we are all in it together. | :05:39. | :05:43. | |
Are we? I would like to think we are and it is true that it is hopeful to | :05:44. | :05:48. | |
be such messages as the ones we have just heard. I have heard some of | :05:49. | :05:55. | |
these on social media as well, where people say we need to take a step | :05:56. | :06:00. | |
back and not fight hatred with hatred but with hope. However I am | :06:01. | :06:04. | |
more pessimistic when I look at early discourse. When I look at the | :06:05. | :06:09. | |
reaction of the people who take part, are allowed to take part in | :06:10. | :06:12. | |
public discourse, there is actually more hatred to fight hatred. We saw | :06:13. | :06:17. | |
French politicians coming out a few hours after the event talking about | :06:18. | :06:22. | |
war, talking about terrorism, speculating about what was | :06:23. | :06:26. | |
happening. So many excerpts have played this card as well, trying to | :06:27. | :06:30. | |
find divisions, when we don't really know what has happened or Y. There | :06:31. | :06:36. | |
is a possibility for unity but we have got to fight for it. We will | :06:37. | :06:41. | |
talk about what the politicians are saying and why it is affecting us. | :06:42. | :06:45. | |
So many people are asking why France again. I know you have studied the | :06:46. | :06:48. | |
patterns of different terrorist groups in your work at different | :06:49. | :06:53. | |
times in history. Have you got any thoughts on why France has been | :06:54. | :06:57. | |
targeted and whether this could be prevented? Why France is being | :06:58. | :07:01. | |
targeted is because France is in the forefront of the coalition air | :07:02. | :07:05. | |
strikes attacks on Islamic State both in Iraq and Syria. And also | :07:06. | :07:11. | |
France being a secular state, a secular society, does not permit, | :07:12. | :07:19. | |
frowns upon the wearing of the hijab. Muslim women are not allowed | :07:20. | :07:24. | |
to be fully covered, and therefore the so-called Islamic State sees | :07:25. | :07:28. | |
France as a legitimate target for attack. With regard to the tragic | :07:29. | :07:33. | |
events in Nice, I was not surprised but I was horrified like everybody | :07:34. | :07:38. | |
else. It was the scale of it that really surprised me. The attack | :07:39. | :07:41. | |
itself was always on the cards, be it in France or in the UK, because | :07:42. | :07:50. | |
Mohamed Lahouaiej Bouhlel, -- because Mohammed Al-Adnani, the | :07:51. | :07:55. | |
so-called director of Islamic State's overseas operations, as | :07:56. | :07:58. | |
directed these attacks. The first we saw on UK soil was the murder of Lee | :07:59. | :08:04. | |
Rigby, which was carried out by Mohammed Atta Belardo and his | :08:05. | :08:10. | |
colleague. -- Michael Adebolajo They used a knife to do the killing | :08:11. | :08:14. | |
and Islamic State has said you don't need to be part of a network, just | :08:15. | :08:18. | |
do it yourself in whatever way possible. And there is still | :08:19. | :08:24. | |
speculation about how much of a link he had with Islamic State. We don't | :08:25. | :08:27. | |
know that and I would be surprised if there was no linkage but at the | :08:28. | :08:31. | |
moment the French authorities are combing through his emails, his | :08:32. | :08:34. | |
computer, with a fine tooth comb, to see if there was a connection. | :08:35. | :08:39. | |
Clearly I don't think there is a direct connection with Islamic | :08:40. | :08:43. | |
State. The Muslim Council of Britain said these acts were designed to | :08:44. | :08:47. | |
create hatred and cause division. As Peter was talking about the concerns | :08:48. | :08:53. | |
of a secular society in France at why it is being targeted, this will | :08:54. | :08:56. | |
almost entrench this hatred and division. As everybody has heard, we | :08:57. | :09:02. | |
are all in this together but we can't be complacent either. We see | :09:03. | :09:06. | |
division and hatred on our own streets, as had been mentioned. MP | :09:07. | :09:15. | |
Jo Cox was murdered by somebody who also took extreme views and we can't | :09:16. | :09:19. | |
be complacent about any of this She spoke very nobly before she was | :09:20. | :09:22. | |
killed about how we have more in common and we need to fight against | :09:23. | :09:27. | |
these things. If we allow hatred to divide us, then that is exactly what | :09:28. | :09:33. | |
extremists from anywhere want to happen. We cannot allow them to feel | :09:34. | :09:38. | |
like they are winning in that sense. And her husband in reaction to her | :09:39. | :09:41. | |
death said that people need to come together and express love. Reverend, | :09:42. | :09:49. | |
interesting, we have picked up on the language being used by | :09:50. | :09:53. | |
politicians and leaders. Theresa May, Prime Minister, said we need to | :09:54. | :09:57. | |
crush terrorists who are destroying our way of life. This is aggressive | :09:58. | :10:01. | |
language and we have heard from President Hollande that we are at | :10:02. | :10:05. | |
war with terrorists. How does that make us feel as citizens when our | :10:06. | :10:09. | |
leader uses aggressive language like that? How can we respond to that if | :10:10. | :10:14. | |
we are being told also to be kind to one another and live with one | :10:15. | :10:19. | |
another in peace? I think what we are seeing both from France and | :10:20. | :10:24. | |
possibly here is a human reaction. Most of us, when something like that | :10:25. | :10:28. | |
happens, we are automatically thinking that we want to retaliate. | :10:29. | :10:35. | |
But I would encourage leaders to take a step back, to pause and | :10:36. | :10:40. | |
reflect, before hitting out. I think it was Desmond Tutu who said that an | :10:41. | :10:44. | |
eye for an eye and a tooth for a tooth, we all end up blind and | :10:45. | :10:50. | |
toothless. We have got to find a way as a community, yes, to say that | :10:51. | :10:56. | |
what we have seen happening there is absolutely evil, but we have also | :10:57. | :11:03. | |
got to say how can we as a community recover from this? What are we going | :11:04. | :11:09. | |
to do? We have got to find a way of not letting it continued to be them | :11:10. | :11:15. | |
and us. If we continue down that road, then we are going to have a | :11:16. | :11:20. | |
repeat of this constantly. Peter, can we afford not to retaliate? Can | :11:21. | :11:25. | |
we afford not for it to be them and us? We can't, being realistic. | :11:26. | :11:31. | |
Terrorism in general has got to be attacked on two France. There has | :11:32. | :11:35. | |
got to be a military response in the case of Islamic State, but also a | :11:36. | :11:40. | |
response on the ground that the Muslim community or communities have | :11:41. | :11:44. | |
got to be persuaded that they are not being targeted because they are | :11:45. | :11:48. | |
Muslim. That the concern of the security services to look at those | :11:49. | :11:51. | |
within the community, and the reality is that the radicalised and | :11:52. | :11:55. | |
those with the potential to be radicalised, come within that | :11:56. | :11:59. | |
community. Therefore the intelligence services and the police | :12:00. | :12:02. | |
have got to be extremely sensitive about the way they approach the | :12:03. | :12:06. | |
gathering of intelligence, which is necessary. So the attack has got to | :12:07. | :12:10. | |
be both on the military front in Syria and Islamic State, but | :12:11. | :12:23. | |
also, which is even more important, it has got to be focused on the | :12:24. | :12:27. | |
Muslim communities, from which the extremists do come. I must stress | :12:28. | :12:30. | |
that they are a minority in that community but nevertheless, they | :12:31. | :12:32. | |
exist. Obviously you are right, this work is difficult. It requires | :12:33. | :12:36. | |
leadership but it requires sensitivity. Frankly speaking, some | :12:37. | :12:39. | |
of the work that has been done over the last couple of years in the way | :12:40. | :12:42. | |
of targeting people has not been done as well as it needed to be | :12:43. | :12:47. | |
done. You need the right people around the table, talking, and the | :12:48. | :12:51. | |
government need to engage with lots of different people. But this is a | :12:52. | :12:55. | |
problem for all of us and the pressure cannot just be put on the | :12:56. | :12:59. | |
Muslim communities to deal with this issue. This is a problem for all of | :13:00. | :13:04. | |
us. We talk about more in common. I have more in common with my | :13:05. | :13:08. | |
neighbour than I ever have had with the man who did that in Nice. I | :13:09. | :13:12. | |
don't have anything in common with him. The news that is coming out | :13:13. | :13:17. | |
right now, once again, is saying that this guy was not very religious | :13:18. | :13:22. | |
at all. We really do need this language. I was in Coventry recently | :13:23. | :13:26. | |
and post-World War II Coventry Cathedral was completely bombed to | :13:27. | :13:32. | |
ruins and from the ruins emerged Christian leadership that was quite | :13:33. | :13:35. | |
exceptional, where they spoke about not taking revenge and rebuilding | :13:36. | :13:41. | |
the community. It is very inspirational what they were able to | :13:42. | :13:45. | |
achieve from that. It is always easy for people to point fingers and | :13:46. | :13:49. | |
target and then say, oh, it is only a minority, but we all have got to | :13:50. | :13:54. | |
look at our language and realise that these things can really do | :13:55. | :14:01. | |
damage. And as we do that and analyse our language, emotions come | :14:02. | :14:04. | |
into play and retaliation almost seems the natural response. By that, | :14:05. | :14:16. | |
our leaders could be playing into their hands, the terrorists? Yes, I | :14:17. | :14:21. | |
don't think anything that has done so far has helped us at all. We have | :14:22. | :14:25. | |
seen a couple of decades of war at the moment and what has this | :14:26. | :14:30. | |
achieved, really? We need to take a hard look at what we have done in | :14:31. | :14:33. | |
the past in our foreign policies. We also need to take a hard look at | :14:34. | :14:37. | |
France as well will need to look at what it has done in its own | :14:38. | :14:43. | |
territory. I find it problematic to look at the Muslim community in | :14:44. | :14:47. | |
France. The Muslim community is perhaps 5 million people, eight to | :14:48. | :14:51. | |
10%, but it is a very diverse community. There are people who look | :14:52. | :14:56. | |
like Muslims, practising Muslims, people with a name that sounds | :14:57. | :15:00. | |
Muslim and so on. The people who committed the attacks on the 14th of | :15:01. | :15:05. | |
July was not really a practising Muslim, apparently, according to | :15:06. | :15:09. | |
witness accounts, so we need to be very careful about this. By saying | :15:10. | :15:13. | |
that the Muslim community needs to accept the state of emergency and | :15:14. | :15:17. | |
the stringent laws and the climate of suspicion around them, that is | :15:18. | :15:21. | |
very problematic because we are putting them as second-class | :15:22. | :15:25. | |
citizens by doing so they are French. | :15:26. | :15:30. | |
Has retaliation worked so far? Retaliation in Syria and Iraq is | :15:31. | :15:35. | |
clearly working. It is thought that one of the reasons for the recent | :15:36. | :15:41. | |
attacks in Europe, twice, in Paris, in Belgium and latterly in Nice if | :15:42. | :15:45. | |
Nice was connected with IS, and there's a big question mark over | :15:46. | :15:50. | |
that, is the result of IS suffering severe losses in Iraq and in Syria. | :15:51. | :15:59. | |
The danger is, the problem is, how do you defeat the ideology? How do | :16:00. | :16:04. | |
you persuade vulnerable young Muslims who are alienated anyway for | :16:05. | :16:07. | |
various reasons in their own societies, how do you persuade them, | :16:08. | :16:11. | |
how do you convince them this is not the path to take? That's what we | :16:12. | :16:15. | |
them this is not the path to take? That's what we need to do - address | :16:16. | :16:18. | |
this whole business of young people feeling alienated within the | :16:19. | :16:22. | |
societies and communities... Like second class citizens almost? Second | :16:23. | :16:27. | |
class citizens. We can't just bomb them out of existence and they can't | :16:28. | :16:31. | |
bomb us out of existence. At some point we are going to have to | :16:32. | :16:36. | |
invest, in the same way we are investing militarily, with eare | :16:37. | :16:40. | |
going to have to invest in sitting around the table and finding the | :16:41. | :16:44. | |
cause and addressing those causes that allows someone who has lived | :16:45. | :16:49. | |
amongst people there in Nice to destroy the people around him. I | :16:50. | :16:55. | |
think we know what the causes are, and we successive Governments have | :16:56. | :16:58. | |
been trying to deal with this huge problem over many years now. They | :16:59. | :17:02. | |
know where the alienation comes from. It is from unemployment, from | :17:03. | :17:06. | |
dislocation. We know what the causes are. The problem is, how do we | :17:07. | :17:11. | |
tackle it? If we know what the problems are, it seems to me we are | :17:12. | :17:16. | |
saying, we know what the problems are, let's go in and bomb. Bomb | :17:17. | :17:20. | |
When it comes to employment and the other things, we know what the | :17:21. | :17:27. | |
problems are, but we know what to do about it. We have to be careful with | :17:28. | :17:31. | |
discourse. We look at problems and all of a sudden we turn to | :17:32. | :17:35. | |
terrorism. Most of the people who are discriminated against in France | :17:36. | :17:40. | |
are not terrorists. They've sadly come to accept it. Politics does not | :17:41. | :17:45. | |
represent them any more. It is dangerous when talking about | :17:46. | :17:47. | |
alienation and discrimination to talk about terrorism. There's a | :17:48. | :17:50. | |
world apart. We are talking about division and whether the events in | :17:51. | :17:57. | |
Nice have divided us or if they unite us. Lots of people are saying | :17:58. | :18:04. | |
this is division, and some are saying they've united the | :18:05. | :18:08. | |
perpetrators as well as though who sympathise with the victims. Emma | :18:09. | :18:12. | |
says clearly it was an attempt to divide us. Dave saying they don t | :18:13. | :18:20. | |
divide us but they show us how divided the world is, an interesting | :18:21. | :18:24. | |
point. Bill says unfortunately the human race is becoming divided | :18:25. | :18:27. | |
because of religion. Grace says it divides and it you nights. It | :18:28. | :18:34. | |
depends on how we choose to respond. How we move forward. And Tess says | :18:35. | :18:40. | |
these unite the victims and those who sympathise with them, and the | :18:41. | :18:44. | |
perpetrators and those who sympathise with them. Tommy, thank | :18:45. | :18:49. | |
you. Julie, we are divided because of religion was one of the comments | :18:50. | :18:53. | |
there. How does that make British Muslims feel and react? British | :18:54. | :19:00. | |
Muslims along with our other fellow citizens have to use these tragic | :19:01. | :19:04. | |
incidents to bring us closer together. It requires effort. What | :19:05. | :19:10. | |
does that look like? I can't help thinking that some of it has to be | :19:11. | :19:14. | |
good old community organising in local areas. You cannot ever take | :19:15. | :19:19. | |
away from the fact that friendships and trust are crucial. It sounds | :19:20. | :19:25. | |
obvious, but most of us live in our own world and we know that often | :19:26. | :19:28. | |
people don't even know their neighbours. It is very sad. Going | :19:29. | :19:35. | |
back to those good old-fashioned community-organising models, where | :19:36. | :19:38. | |
people locally come together, and it requires a narrative from | :19:39. | :19:41. | |
politicians, from academics, and from all of us really to say that we | :19:42. | :19:47. | |
cannot allow this to be something that divides, because that's what | :19:48. | :19:51. | |
these people want to happen. The people that were killed in. In nice, | :19:52. | :19:56. | |
the person who did it, it was indiscriminate. I've heard all sorts | :19:57. | :20:00. | |
of stories coming out of people I know who were there. People say that | :20:01. | :20:04. | |
one of the first people to be killed was a Muslim woman in her headscarf. | :20:05. | :20:10. | |
That grief and this tragedy has to be something that brings us | :20:11. | :20:14. | |
together. We can't allow it to seem wishy-washy. This is real stuff and | :20:15. | :20:19. | |
we have to put effort in. And this is saying to people you need to love | :20:20. | :20:26. | |
people who hate you? Absolutely The recent discourse around the | :20:27. | :20:30. | |
referendum have almost legitimatised people on the streets saying them | :20:31. | :20:33. | |
over there, we don't like them because... I'm not going to blame | :20:34. | :20:38. | |
religion. As you say, we have to sit together, we have to get to know | :20:39. | :20:42. | |
each other as human beings, recognising that we share a common | :20:43. | :20:48. | |
humanity. That's what is important. And not them because they have this | :20:49. | :20:53. | |
banner calling them Muslim or Christian or Jews or something else. | :20:54. | :20:58. | |
We are going to leave it there for the moment. Thank you for your | :20:59. | :21:02. | |
thoughts so far. Thank you for your constituents as well. At the end of | :21:03. | :21:08. | |
the programme we'll see a French choir based in Britain paying | :21:09. | :21:09. | |
tribute to those who died in Nice. Still to come on Sunday Morning | :21:10. | :21:13. | |
Live: Paralympian athlete Stef Reid reveals how a near fatal accident | :21:14. | :21:15. | |
changed her life. I really promised in that moment, | :21:16. | :21:25. | |
God, if you can save Andrea save my life, then you can have the rest of | :21:26. | :21:32. | |
it. Can save Andrea save my life, then you can have the rest of it. -- | :21:33. | :21:35. | |
save me and save my life then you can have the rest of it. | :21:36. | :21:37. | |
The Government's announced that ?41 million will be spent on bringing | :21:38. | :21:40. | |
in the Shanghai system of teaching maths in English schools | :21:41. | :21:42. | |
which has delivered remarkable results in some Asian countries | :21:43. | :21:45. | |
It's hoped that the plus is it will improve skills in sciences | :21:46. | :21:47. | |
But some educationalists believe the minus is that arts | :21:48. | :21:51. | |
Tommy's been to Stratford-Upon-Avon to ask people whether arts should be | :21:52. | :21:54. | |
And I think the atmosphere went to his head? | :21:55. | :22:05. | |
We are at the beautiful birthplace of Shakespeare where, according to | :22:06. | :22:12. | |
him, life is a stage. But should it be? In schools subjects such as | :22:13. | :22:17. | |
drama and creative arts are being pushed aside for more traditional | :22:18. | :22:20. | |
academic subjects like English and mathematics. But should that be the | :22:21. | :22:26. | |
case? I want to know what the people of Stratford-upon-Avon really think. | :22:27. | :22:32. | |
Was that too ITT? It's my performing arts background you see. Which | :22:33. | :22:40. | |
subjects do you think are most important to study? I think YELLOW I | :22:41. | :22:44. | |
think the sciences and literacy - English, maths. The core subjects | :22:45. | :22:49. | |
but maybe also music and arts. I think acting is one of the greatest | :22:50. | :22:55. | |
subjects, because it gives you so much experience into life, public | :22:56. | :22:59. | |
speaking, talking to people every day, having this conversation now. | :23:00. | :23:03. | |
We need to try everything creative and more academic subjects, so you | :23:04. | :23:08. | |
know where your passion lies. Did you study creative subjects at | :23:09. | :23:12. | |
school.? I did text tiles, home economics. And do you use these in | :23:13. | :23:20. | |
your day-to-day life? I have to do sewing when my socks have holes in. | :23:21. | :23:24. | |
How did studying the arts help you now? Not at all. Drama, you can do | :23:25. | :23:31. | |
that after 18, but before 18 I wouldn't describe it as essential. | :23:32. | :23:39. | |
What if creative subjects just disappeared from the curriculum How | :23:40. | :23:42. | |
do you think that would impact society? It would be a huge shame. I | :23:43. | :23:47. | |
think creative subjects are what makes everything more exciting and | :23:48. | :23:51. | |
brings life into it, isn't it? The academic subjects are good for the | :23:52. | :23:54. | |
economy and we need that to fund the arts. You can't help me if I need | :23:55. | :23:59. | |
more doctors, if I need lawyers those kind of people, business | :24:00. | :24:04. | |
people. That's a good point but if I'm paying a doctor I research into | :24:05. | :24:09. | |
that profession so I can know a bit about the profession. Profession. If | :24:10. | :24:13. | |
you had a cold I couldn't prescribe you medicine. But you could pretend | :24:14. | :24:20. | |
to! Are you surprised that Tommy always loved a bit of drama? I'm | :24:21. | :24:22. | |
not. Should arts be as important | :24:23. | :24:23. | |
as science in schools? Joining the panel now is the cellist | :24:24. | :24:27. | |
Julian Lloyd Webber. He is principal of the Birmingham | :24:28. | :24:31. | |
conservatoire. Cristina Odone is a writer | :24:32. | :24:35. | |
and director of the Centre Toby Young is associate | :24:36. | :24:38. | |
editor of The Spectator. And Edwina Dunn is CEO of consumer | :24:39. | :24:40. | |
insight group Starcount and the chair of Your Life, | :24:41. | :24:43. | |
a government initiative set up to promote science, technology, | :24:44. | :24:53. | |
engineering and mathematics. I had to retake the exams in | :24:54. | :25:15. | |
humanities and the sciences. That's why I want a more balanced GCSE | :25:16. | :25:21. | |
array of arts and sciences. How do you veer, science or arts? It should | :25:22. | :25:25. | |
have been science, but I did arts. But here you are the person who is | :25:26. | :25:32. | |
going to explain to me the Shanghai teaching method. My understanding is | :25:33. | :25:37. | |
that it is a highly structured method of classroom teaching where | :25:38. | :25:41. | |
everyone is brought up to the same standard and they don't move to the | :25:42. | :25:47. | |
next level until they all come up into the same standard. Why do we | :25:48. | :25:52. | |
need ?41 million to put into it some of England's schools? I guess | :25:53. | :25:57. | |
there's a lot of changes, new teaching material, new teachers | :25:58. | :26:00. | |
needed, so it's a massive change. It's not mandatory. It is voluntary | :26:01. | :26:05. | |
at this stage. But the big argument for learning, from what which could | :26:06. | :26:10. | |
in Shanghai, is that Chinese students are away ahead of British | :26:11. | :26:14. | |
students in maths. At 15 they are on average three years ahead of their | :26:15. | :26:19. | |
British counterparts and the most disadvantaged students in Shanghai | :26:20. | :26:23. | |
do better in maths than the most privileged in the UK. They are doing | :26:24. | :26:27. | |
something right. It is sensible to learn from them. Julian | :26:28. | :26:30. | |
Lloyd-Webber, does it mean if you add to the money in sciences or | :26:31. | :26:34. | |
maths are we subtracting from the arts? It is interesting to me that | :26:35. | :26:38. | |
this scheme is coming from Shanghai where it is perfectly normal for | :26:39. | :26:41. | |
children to play instruments. I wonder if that's helping them with | :26:42. | :26:45. | |
their maths, as has often been proved. My wife is from Shanghai. I | :26:46. | :26:50. | |
know the set-up there really well. One in six of our students in | :26:51. | :26:55. | |
Birmingham conservatoire are from China. The Far East, South Korea, | :26:56. | :26:59. | |
Japan, it is perfectly normal for a child to play an instrument. That's | :27:00. | :27:03. | |
something that's no longer to case here. As a parent it is difficult to | :27:04. | :27:08. | |
find this balance, which side, where do you push your child in terms of | :27:09. | :27:13. | |
academia? Do you push them in the academic side or the arts, because | :27:14. | :27:17. | |
you are thinking how easy it is for them to get a job and be accepted in | :27:18. | :27:21. | |
the world? If I were worried only about jobs I know that the starting | :27:22. | :27:27. | |
salary for an engineer is ?65,0 0, and for an actress or writer is one | :27:28. | :27:34. | |
sixth of that. As Julian would know, a musician is even worse. But we | :27:35. | :27:38. | |
don't want just professionals. We want human beings. We want | :27:39. | :27:42. | |
flourishing thriving human beings who know their music, who know about | :27:43. | :27:47. | |
stories and storytelling for me who is so interested in the transmission | :27:48. | :27:50. | |
of values, storytelling is essential. It is fundamental to us. | :27:51. | :27:57. | |
It the way we tell the world who we are and who we want to be. Julian, | :27:58. | :28:03. | |
you are not going to disagree with that The Government has a range of | :28:04. | :28:07. | |
statistics about the creative arts. The creative arts in this country | :28:08. | :28:13. | |
bring in ?84 billion a year. Nearly 2 million people active in the | :28:14. | :28:17. | |
creative arts. That's their job so it makes no sense at all to me to be | :28:18. | :28:21. | |
cutting it from the National Curriculum. This is something that | :28:22. | :28:26. | |
benefits the country. The wonderful thing, one of the many wonderful | :28:27. | :28:29. | |
things about music is that it brings people together. It has no barriers | :28:30. | :28:33. | |
of language. No barriers of background or race. At a time like | :28:34. | :28:37. | |
this when this country's never been so split down the middle as it is | :28:38. | :28:45. | |
now, it is madness to take it out. Theresa May, she may have ensured | :28:46. | :28:49. | |
that the Tory party is no longer the nasty party. It is certainly the | :28:50. | :28:53. | |
nasty party when it comes to making cuts to music education. Toby? It is | :28:54. | :29:00. | |
a false dichotomy to present it as a choice between the arts and the | :29:01. | :29:03. | |
sciences on the other. There has been more emphasis on science and | :29:04. | :29:09. | |
humanis, GCSEs, since 2010, but there hasn't been a corresponding | :29:10. | :29:12. | |
decline in the take up of arts subjects. 1 periods more children | :29:13. | :29:18. | |
are being entered for at least one arts GCSE this year than in any | :29:19. | :29:23. | |
previous years. We haven't seen a decline in the up-take of arts | :29:24. | :29:27. | |
subjects. The reason for a better balance and encouraging more | :29:28. | :29:30. | |
children, particularly women to do science and humanis subjects at | :29:31. | :29:34. | |
GCSE, is because they are preserve their options, and not have to | :29:35. | :29:39. | |
choose between an academic or vocational or creative route at 16, | :29:40. | :29:43. | |
and if they don't do these GCSEs they are cutting off their options. | :29:44. | :29:46. | |
Edwina? I like the fact that you have talked | :29:47. | :29:55. | |
about balance. The reality is the majority of students are turning | :29:56. | :29:58. | |
away from maths and physics. Even though they are getting A star | :29:59. | :30:07. | |
grades, girls and boys are disproportionately choosing the | :30:08. | :30:12. | |
arts. I agree that is a sadness however it is terrible when you are | :30:13. | :30:15. | |
the mother of a daughter who is terribly interested in the arts and | :30:16. | :30:19. | |
wants to read and write had become an actress maybe, and is told by her | :30:20. | :30:29. | |
teachers and her peers and her family's friends that, oh, you are | :30:30. | :30:33. | |
letting down this side as a girl. Why are you not going into maths and | :30:34. | :30:38. | |
science? Are you being stereotypical? I think that is | :30:39. | :30:42. | |
terrible. The whole point is that torture and are good at different | :30:43. | :30:48. | |
things. I would be really upset if my five-year-old daughter came out | :30:49. | :30:52. | |
of school having been taught nothing about music. Of course she has got | :30:53. | :30:56. | |
music at home but if you haven't, it has got to come from the school One | :30:57. | :31:00. | |
would imagine that in your home any child would have access to music! | :31:01. | :31:06. | |
But it is about access. I was very lucky because I was taught an | :31:07. | :31:12. | |
instrument, but being given an instrument by the local authority, I | :31:13. | :31:15. | |
was very blessed because the money is not therefore now. When you see | :31:16. | :31:22. | |
it with the sciences, you can teach that en masse. But you can teach | :31:23. | :31:29. | |
musical instruments en masse. But musical instruments? Yes, you can. | :31:30. | :31:38. | |
And all orchestras are great because it is working towards something that | :31:39. | :31:42. | |
is bigger than the individual. Julian is right. If we want to | :31:43. | :31:46. | |
prioritise use it teaching, the money is there. In the school I set | :31:47. | :31:54. | |
up in 2011, 90% of children are doing this EBacc, which is maths, | :31:55. | :32:01. | |
English, two sciences, and humanity and a foreign language, but we also | :32:02. | :32:05. | |
have something like the highest percentage of children entered for | :32:06. | :32:09. | |
music GCSE because we have a thriving music department. It | :32:10. | :32:13. | |
shouldn't be this kind of postcode lottery. Some children have access | :32:14. | :32:17. | |
to music and others don't get any at all. Apparently 40% of children from | :32:18. | :32:21. | |
a low income brackets never get to see and play music at school. They | :32:22. | :32:29. | |
never go to a concert? No. But music is an expensive subject to teach. | :32:30. | :32:35. | |
And so is physics. 40% of state schools have nobody studying physics | :32:36. | :32:41. | |
at A-level, nobody. This is a real dilemma. What I really hate about | :32:42. | :32:45. | |
this argument is the either or. It doesn't have to be. If you play an | :32:46. | :32:51. | |
instrument, it helps your schoolwork, and that is the thing we | :32:52. | :32:54. | |
cannot seem to get through to our lovely politicians. What we are | :32:55. | :32:59. | |
asking is whether learning to play an instrument and having that skill | :33:00. | :33:03. | |
is as important as having a science based skill, in terms of work. What | :33:04. | :33:11. | |
do you need? For the child to have the opportunity to find out for | :33:12. | :33:16. | |
themselves. The country is going digital, we know that, and we have | :33:17. | :33:19. | |
got to hold our own in a world economy where we are currently about | :33:20. | :33:26. | |
21st. To be in a position to get our jobs into the right shape, and our | :33:27. | :33:30. | |
skills and to the right shape, we have got to do something quite | :33:31. | :33:36. | |
radical will stop is this radical enough, ?41 million for some schools | :33:37. | :33:41. | |
to volunteer to learn maths? Is it a drop in the ocean? I think it is a | :33:42. | :33:49. | |
beginning but by 2030 there will be 7 million jobs that require some | :33:50. | :33:53. | |
element of science within them. Unless we get a lot more people | :33:54. | :33:57. | |
taking that kind of subject, we are going to fail. I hope we don't crush | :33:58. | :34:06. | |
the human spirit that is engaged in the humanities, the arts. My worry | :34:07. | :34:13. | |
is that when Jesus wanted to teach his disciples, he didn't teach them | :34:14. | :34:19. | |
four times four equals 16. He taught them stories with morals that were | :34:20. | :34:25. | |
part of a narrative. The same is true in the Koran. You are all | :34:26. | :34:29. | |
jumping ready to react and I am going to take a small pause and go | :34:30. | :34:32. | |
to Tommy and see what viewers are saying because I think it has | :34:33. | :34:38. | |
engaged them intensely. Massively. Many people concerned about the | :34:39. | :34:41. | |
Shanghai system and saying that arts subjects need to be of equal | :34:42. | :34:42. | |
importance. We are hearing lots from all the | :34:43. | :35:25. | |
adults and people on the panel, but what about the children it is aimed | :35:26. | :35:30. | |
at? British astronaut Tim Peake used his space station expedition to | :35:31. | :35:36. | |
encourage science in schools. Hannah Belshaw is one of the children that | :35:37. | :35:40. | |
he inspired. Come here and tell everyone what you did for Tim Peake. | :35:41. | :35:46. | |
I entered a competition. We had to think of an idea for him to do in | :35:47. | :35:53. | |
space. My idea was to collect data from around the International Space | :35:54. | :35:56. | |
Station and put it into mine craft for children. I was exactly the same | :35:57. | :36:03. | |
at 11! Same intelligence. Amazing to know that Tim Peake is using your | :36:04. | :36:07. | |
programme in space. Yes, it was really exciting. Have you always | :36:08. | :36:13. | |
been into sciences? Yes, I have but now even more because of the | :36:14. | :36:19. | |
competition. But do you like the arts, singing and dancing? Yes, I do | :36:20. | :36:25. | |
like it. Singing has creativity but so does science. She is an | :36:26. | :36:30. | |
all-rounder. I think we could learn something! I feel like an | :36:31. | :36:33. | |
underachiever here. You were nodding, saying the balance... The | :36:34. | :36:39. | |
balance is fundamental. To be said something about the schools he is | :36:40. | :36:44. | |
involved with. There have been many examples of schools that have | :36:45. | :36:47. | |
introduced music and it has turned their results completely around and | :36:48. | :36:51. | |
brought up all the results in the subjects that the national | :36:52. | :36:56. | |
curriculum is so obsessed by. Music is part of the national curriculum. | :36:57. | :37:01. | |
That is a misunderstanding. I wrote a book about it. What I mean by that | :37:02. | :37:05. | |
is that some schools have found very clever ways of not really doing it | :37:06. | :37:10. | |
so they do it for half term. The academies are not part of the | :37:11. | :37:13. | |
national curriculum anyway and there are more of those. We have just got | :37:14. | :37:17. | |
to be very careful. Many music teachers have been laid off. It is | :37:18. | :37:21. | |
so easy to destroy something and very difficult to bring it back | :37:22. | :37:24. | |
There is a lot of misinformation in this | :37:25. | :37:37. | |
discussion. The issue of whether art should be taught in schools has been | :37:38. | :37:40. | |
mixed up with people's attitudes towards the Conservative government. | :37:41. | :37:42. | |
The fact is there has not been a downgrading of arts in schools in | :37:43. | :37:45. | |
the past six years and the uptake of arts GCSEs has actually increased. | :37:46. | :37:47. | |
Julian is right that music is important but it is still part of | :37:48. | :37:50. | |
the national curriculum. I wrote a book about the national curriculum. | :37:51. | :37:53. | |
When we talk about ?41 million being injected into a maths programme it | :37:54. | :37:58. | |
is about the emphasis. I don't want to get into a discussion about the | :37:59. | :38:02. | |
political ramifications, but there is an impression, isn't there? | :38:03. | :38:19. | |
Yes, there is. The message is that this is what we as a society value | :38:20. | :38:24. | |
and that message is confirmed and reinforced with the salaries we give | :38:25. | :38:26. | |
to the engineer rather than the musician. How do you inspire? When a | :38:27. | :38:29. | |
young person hears you are going to earn more money, ?65,000 starting | :38:30. | :38:33. | |
salary, and you still have the phrase is poor, struggling actor, | :38:34. | :38:37. | |
how do you inspire them? There might be struggling scientists around I | :38:38. | :38:41. | |
don't know. It depends. It is perfectly possible to talk about the | :38:42. | :38:46. | |
massive figures at the creative arts make for this country. Are there any | :38:47. | :38:54. | |
struggling scientists? I can't think of one. They are paid on average 15% | :38:55. | :38:58. | |
more when they come out with these qualifications. The greatest ever | :38:59. | :39:02. | |
leader of the Conservative Party, Winston Churchill, was reputed to | :39:03. | :39:06. | |
say, during the war when he was asked to cut the arts budget, he | :39:07. | :39:11. | |
said why are we fighting the war then? I am going to finish on that | :39:12. | :39:14. | |
point because it is very poignant but I want to finish this discussion | :39:15. | :39:20. | |
with Hannah. It has been a joy having you with us this morning | :39:21. | :39:26. | |
Inspire us. In 15 or 20 years what are you going to be? A musician or a | :39:27. | :39:33. | |
scientist? I would like to be an astronaut. An astronaut playing and | :39:34. | :39:36. | |
singing and dancing in space. Thank you to Hannah and to our panellists. | :39:37. | :39:43. | |
Britain's Olympians and Paralympians are in the final stages | :39:44. | :39:45. | |
of their training for the greatest sporting event on earth, | :39:46. | :39:48. | |
One of our Paralympians will be Stef Reid, a long-jumper | :39:49. | :39:51. | |
who thought her sporting life was over when she was involved | :39:52. | :39:54. | |
in a boating accident, which nearly killed her. | :39:55. | :39:56. | |
Thankfully, Stef survived and that day became a turning | :39:57. | :39:58. | |
point in her life, spiritually as well as physically. | :39:59. | :40:00. | |
Nikki Bedi went to meet Stef as she prepared to leave for Rio. | :40:01. | :40:06. | |
The Paralympics in Rio, just a few weeks away, how is the training | :40:07. | :40:13. | |
going? The training is going well. I am fit, strong, in shape and | :40:14. | :40:17. | |
excited. You wouldn't be going to the Paralympics, you would not be | :40:18. | :40:21. | |
competing, if it was not for the fact that you had a terrible | :40:22. | :40:25. | |
accident. Can you talk through the accident so we can understand what | :40:26. | :40:30. | |
happened? I was up at my friend s cottage, which is on the lake, and | :40:31. | :40:36. | |
they had a boat. We spent most of the weekend doing what is called | :40:37. | :40:41. | |
tubing, which is when you attach an inner tube to the back of a | :40:42. | :40:46. | |
speedboat and go across the water at crazy speeds. I was in the water and | :40:47. | :40:51. | |
I was just waiting. I saw the boat in the distance heading towards me | :40:52. | :40:54. | |
and I just thought, well, they are just coming to pick me up. But I | :40:55. | :41:00. | |
looked back a split second later and I realised they don't see me. They | :41:01. | :41:04. | |
are going way too fast and there is not much else I could do at that | :41:05. | :41:10. | |
point except hope for the best. I remember seeing the white ridge of | :41:11. | :41:14. | |
the boat as it went over. It was kind of dark for a while. People in | :41:15. | :41:22. | |
the boat were yelling and screaming. I was just noticing that the water | :41:23. | :41:27. | |
all around me was read. Did you fear for your life? They took me to a | :41:28. | :41:34. | |
local clinic. A guy sent for my parents and then it registered what | :41:35. | :41:39. | |
they were doing. He sent them to say goodbye. I did think I was going to | :41:40. | :41:44. | |
die. And what happened to you in that moment? It is incredibly | :41:45. | :41:51. | |
sobering. What if this is it? Where am I going and what has this life | :41:52. | :41:56. | |
meant? Has it been worth it? I feel like I have not lived my life well | :41:57. | :42:00. | |
and the things I have chosen to focus on, Goss, they don't matter. | :42:01. | :42:10. | |
-- gosh. Being on the honour roll, popularity, none of this matters. I | :42:11. | :42:14. | |
felt this weight of I have not done life well and I so badly wanted a | :42:15. | :42:18. | |
second chance to do things better and I promised God in that moment, | :42:19. | :42:23. | |
if you can save me and my life, you can have the rest of it and I will | :42:24. | :42:29. | |
try and do better. What happened then? When did you know that you | :42:30. | :42:34. | |
have lost your foot? My mum came into the recovery room and she was | :42:35. | :42:38. | |
the one who told me, I am so sorry, they had to amputate and they | :42:39. | :42:43. | |
couldn't save you like. It was just so strange to go from such elation | :42:44. | :42:51. | |
to complete devastation. God, why would you save me to then take away | :42:52. | :42:55. | |
the one thing that I loved doing most in life, sport? It was my dream | :42:56. | :43:02. | |
to play rugby internationally and I just kind of decided, you know what, | :43:03. | :43:09. | |
I am going to give the creator of the world the benefit of the doubt | :43:10. | :43:13. | |
and just trust that he has this under his control, even if I can't | :43:14. | :43:20. | |
understand it. I saw you talking about wanting to not only empower | :43:21. | :43:25. | |
other women to take part in Paralympics sports, but also to make | :43:26. | :43:31. | |
it sexy. What did you mean by that? Typically there are two words that | :43:32. | :43:35. | |
you will never hear in the description of somebody with a | :43:36. | :43:39. | |
physical disability. One of them is strong and the other is sexy. For me | :43:40. | :43:45. | |
it is really important that you change that. Did you walk London | :43:46. | :43:52. | |
Fashion Week last year? I did. How was that? Awesome. It was quite | :43:53. | :43:56. | |
nerve wracking. They wanted me to do it in one of my old running blades | :43:57. | :44:02. | |
that had been converted into a stiletto high heel. So often people | :44:03. | :44:05. | |
want to look at my leg but not to stare at it, but this was designed | :44:06. | :44:10. | |
to be stared at. It was a really great thing to be able to put it on | :44:11. | :44:19. | |
display and say, this is beautiful. This is amazing. Look at it. | :44:20. | :44:23. | |
They are cutting off their options. Edwina? | :44:24. | :44:30. | |
Do you ever train together? There are huge advantages and | :44:31. | :44:36. | |
disadvantages to elite athletes being married. On the one hand you | :44:37. | :44:39. | |
get what the other person's going through. But at the same time it's a | :44:40. | :44:46. | |
pretty selfish lifestyle. It's strange, because when you get | :44:47. | :44:52. | |
married you make these vows to do whatever it takes to love them and | :44:53. | :44:57. | |
help them realise their dreams. How do you balance that with at the same | :44:58. | :45:01. | |
time having to be selfish in order to do your best in Rio? It is a hard | :45:02. | :45:06. | |
balance. Do you think you could define yourself without been an | :45:07. | :45:12. | |
athlete? Yes. Actually that was the biggest problem after the accident. | :45:13. | :45:16. | |
That was how I defined myself, as an athlete. I've had that moment of, | :45:17. | :45:21. | |
well, who am I now? I realised what a dangerous situation that is to | :45:22. | :45:25. | |
have your identity wound up in something that isn't permanent. | :45:26. | :45:29. | |
Whatever that is. Whether it's how you look or how much money you have. | :45:30. | :45:37. | |
My worth now at the end of the day comes down to my faith and who I am. | :45:38. | :45:47. | |
Stephanie, we wish you speed, strength, from strength to strength | :45:48. | :45:48. | |
to Rio 2016. Thank you. For the first time in 70 years, | :45:49. | :45:53. | |
women over 40 are having more babies than women under 20, | :45:54. | :45:57. | |
according to Government The average age for becoming | :45:58. | :45:58. | |
a mother today is around 30. As those figures are going up, | :45:59. | :46:03. | |
so are pressures on women to have babies or declare why | :46:04. | :46:06. | |
they're not having babies, according to Hollywood | :46:07. | :46:10. | |
star Jennifer Aniston. Aniston, who's 47, has issued | :46:11. | :46:14. | |
an open letter speaking out against perpetuation of the notion | :46:15. | :46:17. | |
that, as she puts it, women are somehow incomplete, | :46:18. | :46:20. | |
unsuccessful, or unhappy if they So what does this say | :46:21. | :46:23. | |
about our attitudes And do childless men face the same | :46:24. | :46:27. | |
pressures as women? Our question - do we discriminate | :46:28. | :46:34. | |
against childless people? Joining the panel is the comedian | :46:35. | :46:38. | |
and stand-up poet Kate Fox. Emma Woolf is a writer | :46:39. | :46:41. | |
and journalist. And rejoining the panel | :46:42. | :46:43. | |
is the Reverend Rose Hudson-Wilkin. And Toby stays with us. Thank you. | :46:44. | :46:56. | |
Kate, do we attach too much value to parenthood? Yes, I think we do, on | :46:57. | :47:03. | |
the whole. I think we often attach a particular set of values to | :47:04. | :47:07. | |
parenthood and to motherhood, so you've either got to be a caring, | :47:08. | :47:13. | |
nurturing earth mother, or the Moir who manages to do it all and be the | :47:14. | :47:17. | |
perfect capitalist person who is able to have children, juggle | :47:18. | :47:20. | |
babies, be on the boardroom and everything. And those stories of | :47:21. | :47:25. | |
motherhood are precious. Particularly to mother I have to | :47:26. | :47:30. | |
say, and to those who want to be parents and can't be. I think as one | :47:31. | :47:37. | |
who is happily shield-free, I experience mild mithering around | :47:38. | :47:40. | |
whether I should be a mother. That's all. What do you mean, because you | :47:41. | :47:48. | |
say, I don't want children? Yes for years people would say, are you | :47:49. | :47:55. | |
sure? I'm still not postpone o pausal, so I can't prioritial say, | :47:56. | :48:01. | |
actually that's not a barrier now is it. Rose, once can't forget the | :48:02. | :48:10. | |
comments made by Andrea led many about her attitudes to being a | :48:11. | :48:15. | |
mother and how much she compares about society in comparison the | :48:16. | :48:18. | |
Theresa May, the Prime Minister who hasn't got children. Is it wrong to | :48:19. | :48:21. | |
subject that if you are a parent you have perhaps more concern or you | :48:22. | :48:25. | |
have more to contribute to society? I think we probably are taking this | :48:26. | :48:31. | |
completely out of context. I think children are important to | :48:32. | :48:34. | |
communities, to families, to society as a whole. Perhaps what we've seen | :48:35. | :48:42. | |
here in the UK is a personalisation of it. I take a very Afrocentric | :48:43. | :48:48. | |
view. Long before I was a mother I was a mother because I was an adult | :48:49. | :48:54. | |
female in the community, and there were children. Children. And so I | :48:55. | :48:58. | |
assumed the role. What we need is to allow space for men and women to | :48:59. | :49:04. | |
take on the role of parenthood whether or not they physically give | :49:05. | :49:08. | |
birth to children. Emma, how do you feel, because you would like | :49:09. | :49:12. | |
children. Kate was bringing up attitudes to women who haven't got | :49:13. | :49:15. | |
children, of a certain age. What are your experiences? I would like to | :49:16. | :49:19. | |
have children. It hasn't happened yet. But I just think, I wouldn t | :49:20. | :49:25. | |
use the word discrimination against women but we need to be aware of it | :49:26. | :49:30. | |
from the other side, how it feels, particularly in the light of the | :49:31. | :49:37. | |
Andrea Leadsom comments. My objection wasn't that it had cruel | :49:38. | :49:40. | |
intention but how it feels from the other side and there is quite a gulf | :49:41. | :49:45. | |
if you are childless between you and the women who do have children. I | :49:46. | :49:48. | |
wrote a piece in the Times explaining when you are around other | :49:49. | :49:51. | |
women in their 30s who have children, that's all they talk | :49:52. | :49:54. | |
about, their young children, and that's totally fine. I'm not | :49:55. | :49:59. | |
criticising them. It is more about being honest and being aware of the | :50:00. | :50:04. | |
pain and the many reasons why women don't have children. Some are them | :50:05. | :50:09. | |
are by choice, like Kate. Some by circumstances, maybe they haven t | :50:10. | :50:12. | |
met the right person. It is a whole host of reasons. Jennifer Aniston | :50:13. | :50:17. | |
made the point she is fed up of being defined by this. When you look | :50:18. | :50:21. | |
at the comments of Andrea Leadsom, when it emerged or was said that | :50:22. | :50:25. | |
Theresa May didn't choose not to have children, it just happened that | :50:26. | :50:30. | |
way, does that make it OK? Did it make it OK to not have children | :50:31. | :50:34. | |
because you can't have them rather than choosing not to? No, the choice | :50:35. | :50:40. | |
is valid, between not to have children is sad and valid as well. | :50:41. | :50:45. | |
We don't measure someone like George Clooney, who doesn't have children, | :50:46. | :50:49. | |
why the obsession with Aniston not having children. Toby, have you ever | :50:50. | :50:54. | |
been scrutinied in terms of whether you are a father or not? I have four | :50:55. | :50:59. | |
children, so I'm OK. It is not quite right to say George Clooney is never | :51:00. | :51:02. | |
criticised. I think men this their 40s and 50s who don't have children | :51:03. | :51:11. | |
are often categorised as toxic bachelors, selfish and narcissistic. | :51:12. | :51:15. | |
I don't think we should exaggerate how much criticism there is of women | :51:16. | :51:21. | |
who don't have children. I've read the Jennifer Aniston piece. OK, | :51:22. | :51:25. | |
there's a lot of media attention focused on whether she is or not | :51:26. | :51:33. | |
pregnant, but that's because it would be a massive news story. It | :51:34. | :51:39. | |
wasn't judging, she's read too much into that. Andrea led many's | :51:40. | :51:45. | |
comments... She rejects the suggestion... The mere suggestion | :51:46. | :51:50. | |
that she said that Theresa May would make a worse leader than her before | :51:51. | :51:55. | |
she didn't have children, it was considered so beyond the pale she | :51:56. | :51:58. | |
had to withdraw from the leadership race a couple of days later. It is | :51:59. | :52:08. | |
outrageous to suggest that someone without children wouldn't be as | :52:09. | :52:14. | |
invested in the future. It is not as if society holds that view. But they | :52:15. | :52:21. | |
do. If they do, why did Andrea Leadsom leave the race? Jennifer | :52:22. | :52:30. | |
Aniston is often portrayed as poor, sadever fer without a baby or a | :52:31. | :52:34. | |
husband. There's a strong difference actually. What if Theresa May had | :52:35. | :52:38. | |
been a politician instead who rather than talking about being sadly | :52:39. | :52:42. | |
unable to have children, had said actually I've never wanted children. | :52:43. | :52:48. | |
I don't really like 'em much. Possibly they couldn't have gone | :52:49. | :52:52. | |
that far. I'm thinking of Julia Gillard, the former Australian Prime | :52:53. | :52:57. | |
Minister, who felt she had a certain freedom... And was portrayed as | :52:58. | :53:06. | |
barren. She was culled pursely barn, by one of her adversary. And what | :53:07. | :53:24. | |
What if they said children are a burden and they detract from you | :53:25. | :53:31. | |
doing a job. They are a joy and a pleasure. We are taking this debate | :53:32. | :53:37. | |
to the extreme, focusing on these two political women. Children, they | :53:38. | :53:41. | |
are a gift to us. They are not just the gift to me because I gave birth | :53:42. | :53:45. | |
to them, but they are a gift to the community. We need them, in years to | :53:46. | :53:52. | |
come... If someone chooses not to have them, are they not serving | :53:53. | :53:56. | |
their community? I think everyone that be able to make choices that is | :53:57. | :54:01. | |
important for them. But as you've said, there are some women who is | :54:02. | :54:04. | |
unable, it is not a choice. They can't. Let's find out what our | :54:05. | :54:13. | |
viewers are saying. There are lots of reactions. A lot of people are | :54:14. | :54:16. | |
saying there is discrimination from parents as well as those who don't | :54:17. | :54:22. | |
have any children. And lots of comments about the dads. | :54:23. | :54:54. | |
We've been asking, do we discriminate against childless | :54:55. | :55:00. | |
people. Do we discriminate against parents, Toby? I think one of the | :55:01. | :55:04. | |
reasons why parents imagine that having children makes them better | :55:05. | :55:10. | |
people, more serious morally somehow, is being a parent does | :55:11. | :55:15. | |
involve lots of sacrifices. It is often not much fun. Your life | :55:16. | :55:18. | |
suddenly turns pretty bad when you have lots of children. You can't go | :55:19. | :55:24. | |
on good holidays any more. You have to spend an enormous amount on | :55:25. | :55:28. | |
childcare. It is a bit boring. One of the ways parents try to | :55:29. | :55:31. | |
compensate themselves for the cost of having children is to imagine | :55:32. | :55:35. | |
that people who don't are not as morally serious. They are a bit | :55:36. | :55:40. | |
jealous. We are having a lie-in going on lovely romantic holidays. | :55:41. | :55:45. | |
You don't get the moral high ground basically. Exactly. The suggestion | :55:46. | :55:48. | |
that parenting makes you less selfish, I think it is selfish but | :55:49. | :55:54. | |
about your little Mini-Mees, so it is not unselfish. Kate? And | :55:55. | :55:58. | |
environmentally, there's a strong argument that we are going to be | :55:59. | :56:04. | |
overpopulated massively by 2050 and maybe it is selfless not to have | :56:05. | :56:07. | |
children. On the other hand I felt this week a sea change in attitude | :56:08. | :56:12. | |
to people who choose not to have kids. I was surprised at the counter | :56:13. | :56:16. | |
blast against Andrea Leadsom, quite rightly. But I was surprised at the | :56:17. | :56:22. | |
support. There it feels that we are massively are saying you are a | :56:23. | :56:25. | |
better person if you are a parent. Thank you so much for all of your | :56:26. | :56:27. | |
thoughts. Kate, Emma, Toby, Rose. Thank you to our guests and also | :56:28. | :56:34. | |
to you for your comments And now, as we contemplate | :56:35. | :56:38. | |
the aftermath of the attack in Nice, and in tribute to those | :56:39. | :56:42. | |
who tragically lost their lives we're joined by the London-based | :56:43. | :56:44. | |
French chamber choir Les Fauristes They will sing us out | :56:45. | :56:47. | |
with their version of the French national anthem | :56:48. | :56:56. | |
La Marseillaise. # Allons enfants de la Patrie | :56:57. | :56:59. | |
Le jour de gloire est arrive # Contre nous de la tyrannie, | :57:00. | :57:11. | |
# Entendez-vous dans les campagnes Mugir ces feroces soldats | :57:12. | :57:24. | |
# Ils viennent jusque dans vos bras Egorger vos fils, vos compagnes | :57:25. | :57:32. | |
# Aux armes, citoyens Formez vos bataillons | :57:33. | :57:37. | |
# Qu'un sang impur Abreuve nos sillons! | :57:38. | :58:00. | |
# Allons enfants de la Patrie Le jour de gloire est arrive | :58:01. | :58:29. | |
# Entendez-vous dans les campagnes Mugir ces feroces soldats | :58:30. | :58:40. | |
# Aux armes, citoyens Formez vos bataillons | :58:41. | :58:45. | |
# Qu'un sang impur Abreuve nos sillons! | :58:46. | :59:06. | |
OK, guys, we're about to go live to the world. | :59:07. | :59:10. |