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Today on The Big Questions: Fat cats, strikes, and today's wise men. | :00:07. | :00:24. | |
Welcome to the tenth series of The Big Questions. | :00:25. | :00:32. | |
Today we're live from Brunel University London. | :00:33. | :00:33. | |
Welcome, everyone, to The Big Questions. | :00:34. | :00:40. | |
This Wednesday was dubbed Fat Cat Day, when Britain's top | :00:41. | :00:42. | |
bosses earned as much after two and a half days' | :00:43. | :00:45. | |
effort as the average UK worker gets for a whole year - | :00:46. | :00:47. | |
The chief executives of the top FTSE 100 companies earned on average | :00:48. | :00:56. | |
just under ?4 million - that's each, not between them. | :00:57. | :00:59. | |
The top earner, Sir Martin Sorrell of the advertising agency WPP, | :01:00. | :01:06. | |
banked over ?70 million in 2015, the latest year | :01:07. | :01:08. | |
The national living wage for over 25s is just ?7.20 an hour. | :01:09. | :01:14. | |
You think that this has got a really detrimental effect on society as a | :01:15. | :01:25. | |
whole. Explain what you mean. We know that in countries where there | :01:26. | :01:29. | |
are higher levels of inequality, illustrated by this gap in pay, that | :01:30. | :01:33. | |
there are higher levels of violence, mental ill health, higher levels of | :01:34. | :01:38. | |
physical ill health, and poorer education. This affects everybody, | :01:39. | :01:45. | |
whether you are earning ?77 million or ?28,000. Why does it have that | :01:46. | :01:49. | |
effect on people? We're not talking about a Sheeran and Wayne Rooney. | :01:50. | :01:55. | |
Specifically people who are CEO of a company. It is symptomatic of a | :01:56. | :02:00. | |
highly divided society. The UK is the six most unequal country in the | :02:01. | :02:06. | |
OECD. We know that they and other organisations like the IMF are | :02:07. | :02:08. | |
paying inequality is a very bad thing for society and they are | :02:09. | :02:12. | |
worried about it in economic terms as well. It is about inequality, | :02:13. | :02:19. | |
isn't it? Supposedly so. What do you mean by supposedly? It depends on | :02:20. | :02:25. | |
whether you think inequality is a good or bad thing and whether that | :02:26. | :02:29. | |
means anything. Let me rephrase the question. Is inequality a good or a | :02:30. | :02:34. | |
bad thing? I would prefer to refrain to answer that because I prefer to | :02:35. | :02:40. | |
look at what it means for people to live with. Interesting. If you look | :02:41. | :02:43. | |
at firms with higher levels of income inequality, they tend to have | :02:44. | :02:48. | |
higher operational performance and they tend to have longer-term | :02:49. | :02:59. | |
returns for shareholders. What that means is that if you are in one of | :03:00. | :03:02. | |
those firms as low paid worker, what you really want is guilty in your | :03:03. | :03:06. | |
job and to know there is talent at the top. It doesn't necessarily | :03:07. | :03:09. | |
matter how much the person at the top is being paid. What you don't | :03:10. | :03:14. | |
want is for them to walk off and for you to be left with a company that | :03:15. | :03:18. | |
is not worth as much. You want to be working with a company whose share | :03:19. | :03:22. | |
price is doing well and you want to know there is talent at the top. We | :03:23. | :03:25. | |
live in a world where companies are getting bigger and bigger so people | :03:26. | :03:29. | |
are being paid more to run them. Because they are larger, and so | :03:30. | :03:36. | |
asking questions about whether inequality is good or bad doesn't | :03:37. | :03:39. | |
necessarily tell us what is good for the work on the ground. If you did | :03:40. | :03:47. | |
get rid of the top people because of the pay, and they went elsewhere... | :03:48. | :03:52. | |
But if pay doesn't matter, why not cut the pay? We don't know that | :03:53. | :03:57. | |
cutting pay improves performance. The illustration is that it doesn't | :03:58. | :04:00. | |
do that. Capping pay doesn't improve performance. Shareholders, fund | :04:01. | :04:08. | |
managers are getting more active as shareholders, they do cut pay and do | :04:09. | :04:13. | |
a of things like improving innovation, and they do more like | :04:14. | :04:20. | |
bringing up the value of the company through the operations, but they | :04:21. | :04:23. | |
don't cut pay to do that. So it is more compact than headline about | :04:24. | :04:27. | |
inequality? Having been a low paid worker myself at times, like many | :04:28. | :04:31. | |
people here, I wasn't thinking about the share price of the company. When | :04:32. | :04:36. | |
I was trying to make ends meet I wasn't thinking that. I wasn't | :04:37. | :04:41. | |
thinking it was all OK because if we keep the same buzz at the top you | :04:42. | :04:45. | |
will look after us. That is a really paternalistic view. -- the same boss | :04:46. | :04:52. | |
at the top, he will look after us. It doesn't matter who is at the top. | :04:53. | :04:57. | |
Whether the CEO does well or badly, they are still being paid obscene | :04:58. | :05:02. | |
amounts of money. Are these amounts of money obscene? They are extremely | :05:03. | :05:05. | |
high but there are two questioned here. Are they being paid more than | :05:06. | :05:09. | |
they are worth to the company? And other workers worse off as a result? | :05:10. | :05:13. | |
The answer to the first question is no. In general the CEO matters | :05:14. | :05:18. | |
enormously and having a good one can mean not just the difference between | :05:19. | :05:21. | |
profit and loss but life and death for a big company. On the second | :05:22. | :05:27. | |
point, the ordinary worker, I have had very low paid jobs as well and I | :05:28. | :05:31. | |
didn't care what the share price was. I did care about job security | :05:32. | :05:34. | |
and about that company being competitive and I did care about | :05:35. | :05:37. | |
knowing that next week and next month that my wages might be a bit | :05:38. | :05:42. | |
higher. The weighted get that is not capping it at the top and not | :05:43. | :05:44. | |
driving the talent away from the UK. It is to get the best leaders and | :05:45. | :05:49. | |
the best people at the bottom. Let me finish. I wish we would spend | :05:50. | :05:52. | |
less time worrying about how much people at the top are paid and more | :05:53. | :05:55. | |
time thinking about the wages at the bottom. It isn't and either or | :05:56. | :06:04. | |
situation. When you look at some companies, like Sport Direct, the | :06:05. | :06:10. | |
wages and conditions for the workers are appalling and the leaders are | :06:11. | :06:13. | |
paid a lot. Getting rid of the talent at the top is not going to | :06:14. | :06:19. | |
make things better for the workers. The corporate welfare is coming in, | :06:20. | :06:24. | |
the ?40 billion subsidy to the pensions, that is being creamed off | :06:25. | :06:29. | |
by the managers at the top making huge bonuses. Huge quantitive easing | :06:30. | :06:32. | |
been put into the banking system to rescue it. Meanwhile wages haven't | :06:33. | :06:38. | |
recovered to pre-2008 levels. This doesn't make sense. They are not | :06:39. | :06:44. | |
seeing the benefits. The top 1% pay the majority of all income tax. 90% | :06:45. | :06:50. | |
of people earn less than ?50,000 in this country. It is a very small | :06:51. | :06:53. | |
number right at the top creaming off excess profit. And paying a lot of | :06:54. | :06:58. | |
income tax. But your hands up, audience. I am sure you have an | :06:59. | :07:05. | |
opinion. One of the answers that has been suggested is to have workers on | :07:06. | :07:10. | |
remuneration committees, which would be more collegiate way of doing it. | :07:11. | :07:14. | |
Make that argument. I think it be more realistic as a conversation | :07:15. | :07:19. | |
based on the real experiences of the workforce. One of the reasons why | :07:20. | :07:23. | |
the huge numbers come out at the end of the process is because everyone | :07:24. | :07:25. | |
around the table is used to massive numbers and they are very highly | :07:26. | :07:29. | |
paid professionals desensitised to the public reaction when we hear how | :07:30. | :07:35. | |
many millions. So put members of the workforce in there to test these | :07:36. | :07:41. | |
huge pay packets and see why they are being awarded. They tried it in | :07:42. | :07:48. | |
Germany, workers on boards. And in the companies where it was tried, | :07:49. | :07:52. | |
they had far lower value than probable companies without workers | :07:53. | :07:58. | |
on the board. How are you measuring value? Worker satisfaction? Happy | :07:59. | :08:03. | |
families? Quality of life or just purely shareholder profit? Yes, | :08:04. | :08:07. | |
squeeze the wages and baby profit for people who invest. Or are you | :08:08. | :08:15. | |
talking about job satisfaction for people where they can build a life. | :08:16. | :08:20. | |
I don't disagree with that per se but when we came to the responses to | :08:21. | :08:25. | |
people, let's get government to do something about it, that seems to be | :08:26. | :08:29. | |
the best anyone can come up with. The government has got to do | :08:30. | :08:31. | |
something about it because the government is having to subsidise | :08:32. | :08:35. | |
people. People are not earning enough in their wages and their | :08:36. | :08:38. | |
take-home pay to exist in this country. The government is having to | :08:39. | :08:42. | |
pay in terms of tax credit, universal credit. They have got to | :08:43. | :08:46. | |
top people up. People are going to food banks in this country, people | :08:47. | :08:49. | |
who are working, and I think that is a disgrace. If I may, Theresa May, | :08:50. | :08:59. | |
if I may, is launching the shared society idea this week. Some people | :09:00. | :09:05. | |
were saying that ?10 million a year, ?15 million a year, whatever, is not | :09:06. | :09:09. | |
consummate with that. What does the audience thing? Green jumper? Quick, | :09:10. | :09:20. | |
if you would? What is the intention of the CEO? Are they there to make | :09:21. | :09:24. | |
long-term benefit for the society? If you look at 2008 prices, all the | :09:25. | :09:29. | |
CEOs were there what happened after that? CEOs make profits for the | :09:30. | :09:36. | |
shareholders. What is their intention? Are they there to make a | :09:37. | :09:39. | |
difference for society or to get their salaries? If accompanied as | :09:40. | :09:45. | |
well, the workers do well and society does well the | :09:46. | :09:52. | |
counterargument. -- if the company does well. If a person is looking | :09:53. | :09:58. | |
for a salary 300 times that of the average worker in this country, | :09:59. | :10:01. | |
surely the only thing you can be sure that that person is that they | :10:02. | :10:09. | |
are greedy and selfish? Is that the sort of culture you want to create | :10:10. | :10:13. | |
within that company and within society as a whole? Yes. Wizbit? Are | :10:14. | :10:21. | |
these people greedy and selfish? Bill Gates, he does philanthropy. | :10:22. | :10:29. | |
Everything has got to be quantified. As Theresa May said, we need a fair | :10:30. | :10:34. | |
society. When you look at BHS, which affected many thousands of people, | :10:35. | :10:40. | |
by one greedy person. Nobody minds CEOs that perform well earning lots | :10:41. | :10:44. | |
of money because obviously we need to support that creativity, but what | :10:45. | :10:51. | |
we are speaking about is where we see blatant corruption, and we | :10:52. | :10:55. | |
really need to fight against that. As the young lady mentioned at the | :10:56. | :10:59. | |
front about food banks, there is social enterprise in Wednesbury and | :11:00. | :11:02. | |
we have a food bank because our parents are so poor that they cannot | :11:03. | :11:09. | |
afford food and local authorities cannot afford to pay for the | :11:10. | :11:15. | |
education plans as opposed to support. We need a fair society and | :11:16. | :11:21. | |
we need to root out corruption both in private and local authorities who | :11:22. | :11:25. | |
don't pay for the things that people at the bottom rung of society need. | :11:26. | :11:31. | |
Thank you for that point. Anyone else? Mick Whelan, union man, what | :11:32. | :11:39. | |
are you stand about? We talk about family. I am not against wealth | :11:40. | :11:44. | |
creator Jim, economic viability, contributing to GDP, people going | :11:45. | :11:51. | |
well. -- wealth creation. But the tactic is doing well off of the | :11:52. | :11:56. | |
employees, not off of investment. How can we manufacture additional | :11:57. | :11:59. | |
profits by taking it away from the people we employ? It should be | :12:00. | :12:05. | |
shared about. Don't we have a million kids between the ages of 16 | :12:06. | :12:11. | |
and 24 who are not in employment? We have the biggest growth in zero | :12:12. | :12:20. | |
hours, typified by ASOS and Sport Direct. People are suffering from | :12:21. | :12:25. | |
companies that make massive profits and don't recognise the contribution | :12:26. | :12:29. | |
of the staff. The only thing that we are really debating is whether CEOs | :12:30. | :12:32. | |
matter to the value of their firms. Hang on. Does a company that makes | :12:33. | :12:40. | |
the right strategic decisions have an edge on its rivals? All the | :12:41. | :12:45. | |
people with money on the line, share investors, pension funds, they all | :12:46. | :12:50. | |
agree that when a good CEO leaves a firm, the firm becomes much less | :12:51. | :12:55. | |
valuable. The person who ran Burberry, when she stepped down | :12:56. | :12:59. | |
suddenly, Burberry became half ?1 billion less valuable and she was | :13:00. | :13:04. | |
paid much less than that. Martin Sorrell is a great example. Is he | :13:05. | :13:08. | |
worth ?70 million? I think Bob. He built WPP. -- I think more. They | :13:09. | :13:16. | |
made shopping baskets before he came along and now it is one of the most | :13:17. | :13:19. | |
important advertising firms. He built it from the ground up with his | :13:20. | :13:23. | |
hands. This is a very important person. You one study like that | :13:24. | :13:27. | |
leading your phone whether you are share holder or worker. -- leading | :13:28. | :13:35. | |
your firm. I will come back to you. What about that situation? We are | :13:36. | :13:39. | |
going to drop your page dramatically, Mr or Mrs CEO, and | :13:40. | :13:44. | |
they say, OK, I will take my laptop, leave the company and go to Geneva | :13:45. | :13:47. | |
and you lose that talent. What about that? I think it is very rare that | :13:48. | :13:54. | |
it is a Mrs! The FTSE 100 CEOs, there are six women, which is | :13:55. | :13:58. | |
another issue. But what if they are going elsewhere and you lose the | :13:59. | :14:02. | |
talent? We are possessed with talent. We are calling it talent. | :14:03. | :14:06. | |
These people are working extremely hard and they may be extremely | :14:07. | :14:09. | |
creative and as somebody has already said, what is Martin Sorrell doing | :14:10. | :14:15. | |
for ?77 million that he would not do for 76 million? He built the company | :14:16. | :14:26. | |
from nothing. Great. The problem is that businesses don't exist in | :14:27. | :14:28. | |
isolation. Whether it is WPP, any other business you care to mention, | :14:29. | :14:30. | |
it is built on the back of the education of its workers that we are | :14:31. | :14:34. | |
all contributing to, being built on police keeping society safe so they | :14:35. | :14:37. | |
can keep their businesses going, it is built on the efforts of nurses | :14:38. | :14:40. | |
and care workers and people who look after our children so we can go to | :14:41. | :14:44. | |
work. These people are not seeing any benefit from this. Does not in | :14:45. | :14:52. | |
isolation. Justin? Does this not set the great example in our society? I | :14:53. | :14:58. | |
could one day be making ?70 million a year. Maybe not! As I said that... | :14:59. | :15:05. | |
I would be confident that you would be giving it back to the people | :15:06. | :15:10. | |
because you care more. Allegedly! Is it an aspirational thing? We are | :15:11. | :15:17. | |
discussing inequality and voices in the audience said it didn't matter | :15:18. | :15:20. | |
but of course it matters. We are society. There was an argument made | :15:21. | :15:25. | |
over here that the bigger your company, the more money you can get, | :15:26. | :15:29. | |
does that work for the NHS? Does that work for schools? Do teachers | :15:30. | :15:35. | |
get paid more when they are teaching 30 children? Of course not. This | :15:36. | :15:38. | |
failure to recognise that there is a contradiction between saying we are | :15:39. | :15:42. | |
all citizens, all equal, we all get the vote, but you don't matter | :15:43. | :15:47. | |
because you only earn ?5 a week, it is a con. If we really believe in | :15:48. | :15:55. | |
society, we should be investing in everybody, irrespective. | :15:56. | :16:02. | |
NHS workers and teachers know that they don't get as much, they are not | :16:03. | :16:07. | |
working for private companies. That begs the question whether end we | :16:08. | :16:13. | |
start from somebody come and we have not specified who, needs to stick | :16:14. | :16:19. | |
their finger in and cut CEO papered do we also have to cut middle | :16:20. | :16:25. | |
management pay? We are talking about the CEOs of private companies. This | :16:26. | :16:33. | |
is a creature of the state. There is a knock-on effect on public sector, | :16:34. | :16:37. | |
not all teachers are working for the state, many are working for private | :16:38. | :16:43. | |
companies, with academise Asian. -- with academies. We are seeing this | :16:44. | :16:49. | |
have an impact because then it forces up the wages in the private | :16:50. | :17:00. | |
sector. Stefan, I have had enough from you. You don't normally save it | :17:01. | :17:08. | |
is counterintuitive that is put to you because you might agree, we will | :17:09. | :17:12. | |
get somebody to respond, but it looks like hay and remuneration that | :17:13. | :17:23. | |
up. -- pay and remuneration of a company fails, what is going on | :17:24. | :17:27. | |
there? A system that doesn't work and the latest big set of research | :17:28. | :17:30. | |
from Lancaster University shows there is no link at all between | :17:31. | :17:38. | |
vastly increased CEO pay packages and capital letters. You can | :17:39. | :17:42. | |
understand if it goes well, they get a bonus. But who is doing the work? | :17:43. | :17:50. | |
The bigger the company, the moral support the CEO has come the more | :17:51. | :17:54. | |
senior managers there are the more divisional managers there are, there | :17:55. | :17:58. | |
should be less credit to a CEO for running a bigger company and they | :17:59. | :18:01. | |
don't run it on the own. They take decisions with the board and with | :18:02. | :18:06. | |
their senior management teams. There is this superhero vision of one | :18:07. | :18:09. | |
human being apparently changing the destiny of the corporation with tens | :18:10. | :18:14. | |
or hundreds of thousands of people doing the work. And the middle | :18:15. | :18:20. | |
managers are taking the decisions. It is very tell stuff. We pipe up | :18:21. | :18:27. | |
these people and they take and demand ever bigger packages and they | :18:28. | :18:30. | |
are getting them because there is nothing to stop them. Sony ten years | :18:31. | :18:37. | |
ago was much bigger than Samsung, they decided to invest in | :18:38. | :18:41. | |
smartphones and Sony didn't and that was a good idea. Samsung is a giant | :18:42. | :18:45. | |
and stone is that Regazzoni is getting worse because of a strategic | :18:46. | :18:49. | |
decision made by someone at the top. If I was Sony I would have wanted | :18:50. | :18:54. | |
the right CEO who took that decision. | :18:55. | :19:04. | |
That the numbers in perspective is that this gentleman made a good | :19:05. | :19:09. | |
point that we have to quantify it. In an average FTSE 100 company, the | :19:10. | :19:16. | |
average salary of the CEO is less than one 1000th of the operating | :19:17. | :19:24. | |
costs. It is not to us and anybody watching for -- but what the company | :19:25. | :19:27. | |
is a tiny amount to spend to get the best person for the job. If you | :19:28. | :19:35. | |
think that Tim Cook is not with 0.001% of Apple's costs, you need to | :19:36. | :19:39. | |
think more about what happened in the companies when they make the | :19:40. | :19:48. | |
wrong decisions. Is it not the case that it is not so much what people | :19:49. | :19:51. | |
get if they have a successful company and they are vibrant and | :19:52. | :19:55. | |
energetic and dynamic, it is what people get riled about is the | :19:56. | :20:00. | |
evasion and tax evasion and dodging. If you have somebody like Bill Gates | :20:01. | :20:06. | |
for example with making huge amounts that is doing a lot of philanthropy | :20:07. | :20:10. | |
and doing a lot for society, do you not celebrate somebody like him? Of | :20:11. | :20:16. | |
course and the world would literally be a poorer place if we do not have | :20:17. | :20:19. | |
such great philanthropists as that but these are different issues. You | :20:20. | :20:23. | |
look at somebody like Warren Buffett comedy is concerned about inequality | :20:24. | :20:31. | |
-- he is concerned. It is an evil is decided that there is a big gap. The | :20:32. | :20:35. | |
business community is bothered about this. Research shows that 71% of | :20:36. | :20:40. | |
employees are concerned about bosses pay and think it is too high at 59% | :20:41. | :20:46. | |
are demotivated by that service is having an effect on productivity. | :20:47. | :20:50. | |
Also on morale, if we value an average CEO at 324 times the income | :20:51. | :20:57. | |
of a care worker, that shows that our society is putting profit before | :20:58. | :21:02. | |
people. APPLAUSE Thank you very much. The first | :21:03. | :21:07. | |
debate of our new series and very interesting. | :21:08. | :21:07. | |
If you have something to say about that debate log | :21:08. | :21:10. | |
on to bbc.co.uk/thebigquestions and follow the link to where you can | :21:11. | :21:12. | |
We're also debating live this morning at Brunel University, | :21:13. | :21:19. | |
should industrial action only target employers? | :21:20. | :21:22. | |
And would today's wise men believe in God? | :21:23. | :21:25. | |
So get tweeting or emailing on those topics now or send us any other | :21:26. | :21:29. | |
ideas or thoughts you may have about the show. | :21:30. | :21:36. | |
It's been a miserable six months for the hundreds of thousands | :21:37. | :21:47. | |
of people who commute into London on Southern Rail, | :21:48. | :21:49. | |
the rail franchise that serves much of Kent, | :21:50. | :21:51. | |
They've faced cancellations, delays, over-crowded trains and all-out | :21:52. | :21:54. | |
strikes in a dispute over whether the sliding doors should now | :21:55. | :21:56. | |
be controlled by the drivers instead of by separate guards on the trains. | :21:57. | :22:00. | |
On Thursday, a report from the rail regulator said that driver-only | :22:01. | :22:02. | |
trains would be safe on Southern Trains provided certain | :22:03. | :22:04. | |
And one of the unions agreed to talks with | :22:05. | :22:08. | |
the Transport Secretary, Chris Grayling. | :22:09. | :22:10. | |
As things stand, there's three more days of strikes called for next week | :22:11. | :22:13. | |
And to make matters worse, the tube trains are on strike today | :22:14. | :22:22. | |
and British Airways employees are all out on Tuesday | :22:23. | :22:24. | |
It's not a good week for passengers to get anywhere on time. | :22:25. | :22:28. | |
Should industrial action only target employers, | :22:29. | :22:30. | |
Can we not find out a way of doing that? Give us an idea of the misery | :22:31. | :22:41. | |
this has caused the collateral damage of this strike. There was no | :22:42. | :22:47. | |
doubt who feels the pain on transport strike and passengers are | :22:48. | :22:50. | |
many of whom don't have choices, they rely on these services to get | :22:51. | :22:54. | |
to and from home and it makes their lives a misery. Southern rail, | :22:55. | :22:58. | |
300,000 people every day use their services to get to work and back and | :22:59. | :23:04. | |
their lives are being disrupted. It is costing businesses tens of | :23:05. | :23:07. | |
millions of pounds of people don't know if they can get to the office | :23:08. | :23:13. | |
at what time, to meetings, theatres, restaurants, shops, their takings | :23:14. | :23:16. | |
are down. People don't stick around at the end of the day and of course | :23:17. | :23:21. | |
there is a human cost. The passengers don't know what time they | :23:22. | :23:24. | |
are getting home, can they the family meal, can they have bath time | :23:25. | :23:33. | |
with the kids? Most passengers would say that enough is enough and get | :23:34. | :23:39. | |
back to talks. Collateral damage is huge on this. Misery is not too | :23:40. | :23:47. | |
strong a word. Yes. And I spent most of my life promoting the rail | :23:48. | :23:50. | |
industry, trying to get long-term investment, and get fares down to | :23:51. | :23:57. | |
rate where people can afford them, not 14% of their gross income. But | :23:58. | :24:02. | |
you get to a situation, we have only just recently gone on strike, our | :24:03. | :24:09. | |
first strikes were early in December and we halved those strikes next | :24:10. | :24:12. | |
week in relation to consideration us. The reality is this is not a | :24:13. | :24:17. | |
pecuniary strike, it is not about money, we're not looking for | :24:18. | :24:20. | |
leverage or better conditions or pay, we believe that these 12 yard | :24:21. | :24:28. | |
trains are unsafe. We are campaigning for safety. Short-term | :24:29. | :24:36. | |
pain and long-term gain? We hope so. We're not doing this for ourselves, | :24:37. | :24:39. | |
this is not the normal sort of dispute in relation to a poor pay | :24:40. | :24:44. | |
offer. The regulator said it would be safe with certain conditions. The | :24:45. | :24:51. | |
evidence to the transport select committee and the report last week | :24:52. | :24:54. | |
they said that it can be safe and went on to highlight issues we said | :24:55. | :24:59. | |
were unsafe and did not give an improvement. Cleaning the mirrors | :25:00. | :25:02. | |
was one of them. If you can't see the people on the platform and you | :25:03. | :25:07. | |
can't do the platform train interface, it is inherently unsafe. | :25:08. | :25:14. | |
Passengers always see the he said, she said of the unions and employers | :25:15. | :25:17. | |
and this is where we have to like an expert evidence from trusted | :25:18. | :25:21. | |
independent third parties and that is what we had last week, the | :25:22. | :25:27. | |
regulator, Her Majesty's inspect of railway, an independent person | :25:28. | :25:29. | |
saying this is a safe way of working. -- inspector. They made | :25:30. | :25:34. | |
some recommendations and make's members were involved. They | :25:35. | :25:37. | |
identified some improvements that could be made, whether it is cutting | :25:38. | :25:41. | |
away foliage, improving lighting and in some instances where there is not | :25:42. | :25:47. | |
good visibility, having extra staff in the station. For the most part | :25:48. | :25:50. | |
this is a safe way of working there are things that could be done to | :25:51. | :25:54. | |
make it safer but instead of a wholesale disruption, work with the | :25:55. | :25:59. | |
employer. The idea that this wholesale disruption has come from a | :26:00. | :26:04. | |
strikes if nonsense. At Stratton Station for years, because of | :26:05. | :26:09. | |
Strathern -- Southern rail's incompetence from the station has | :26:10. | :26:12. | |
been run into the ground. We are suffering as passengers. It has been | :26:13. | :26:18. | |
bad and it is getting worse. My son is a wheelchair user and he cannot | :26:19. | :26:22. | |
use the railways without help. Southern rail are proposing to take | :26:23. | :26:25. | |
that away, we were to plan journeys much more in advance. This should be | :26:26. | :26:29. | |
a public transport system that works and is fit for purpose and serves | :26:30. | :26:33. | |
everybody but he will not be able to use it and of other disabled people | :26:34. | :26:42. | |
will not be able to. A lot of people don't realise that Southern rail is | :26:43. | :26:48. | |
basically nationalised. In 2015 it was taken into public hands, they | :26:49. | :26:52. | |
kept the brand but the Department for Transport decide on pay and | :26:53. | :26:59. | |
conditions. That's not true. I'm happy to show... They formed the | :27:00. | :27:06. | |
core GTR and put south-eastern, Southern, great Northern together. | :27:07. | :27:11. | |
What they did to force this group was given a contract where all the | :27:12. | :27:15. | |
revenue goes to the government and the government bears the costs, it | :27:16. | :27:18. | |
is still privatised... And the government decides pay... Let him | :27:19. | :27:26. | |
finish his point. The government decides conditions of this is no | :27:27. | :27:30. | |
more privatised than London buses. That thing in Dia Chakravarty. What | :27:31. | :27:37. | |
kind of disputes can we have going ahead that will change things and | :27:38. | :27:43. | |
give better conditions for workers? And if there is a proper grievance, | :27:44. | :27:48. | |
to address them and redress them, without members of the general | :27:49. | :27:51. | |
public suffering as much as they have been doing and as much as they | :27:52. | :27:56. | |
will be doing with other disputes in the coming weeks? That is where the | :27:57. | :28:00. | |
debate should be. If the unions are telling us that there is a pay | :28:01. | :28:07. | |
issue, a work commission issue, people would be more willing to | :28:08. | :28:11. | |
listen. All we hear from the outside, as we just heard from the | :28:12. | :28:15. | |
unions saying this is a safety issue where we do have independent experts | :28:16. | :28:18. | |
saying it is not. You mentioned the report from last week, we have seen | :28:19. | :28:24. | |
requests from the London Evening Standard which also came out last | :28:25. | :28:28. | |
week saying that the number of incidents, serious incidents, in | :28:29. | :28:33. | |
driver only trains had been coming down massively. We don't really see | :28:34. | :28:38. | |
a safety issue but we keep hearing from the unions that there is one. | :28:39. | :28:43. | |
It seems to us like there is a lack of transparency and honesty on the | :28:44. | :28:50. | |
unions part. That makes it very difficult for us to understand why | :28:51. | :28:53. | |
this is going on and we are the ones being held hostage. We need unions | :28:54. | :29:00. | |
in society. Absolutely, they have an important in protecting workers' | :29:01. | :29:02. | |
rights but with that comes great responsibility. To what extent can | :29:03. | :29:07. | |
they hold us hostage and if they do, they have to be honest about it. | :29:08. | :29:14. | |
Just a second, please. If they do think that conditions are not good | :29:15. | :29:19. | |
enough and to strike, they have to ask if they are just about to go to | :29:20. | :29:25. | |
strike. It is an issue of trust. My dad was a doctor, he went into the | :29:26. | :29:30. | |
NHS as a vocation, we get to the point where we see junior doctors | :29:31. | :29:33. | |
concerned about the NHS being on its knees and now we see that it is, we | :29:34. | :29:36. | |
should have listened to them. We should listen to the teachers... | :29:37. | :29:41. | |
APPLAUSE We should listen to the train | :29:42. | :29:45. | |
drivers that are safety issues because we don't listen to the | :29:46. | :29:47. | |
people who are at the metaphorical coalface who are dealing with | :29:48. | :29:52. | |
reality. Listen to the people doing the job. Why do you think the | :29:53. | :29:58. | |
experts are constantly lying? I think Michael Gove make an | :29:59. | :30:00. | |
interesting point about not believing experts. We would have an | :30:01. | :30:06. | |
empty front row if we do not have expert! There is a clear public mood | :30:07. | :30:11. | |
when we think a government policy of divide and rule, dividing passengers | :30:12. | :30:14. | |
against Uni and when the real villains in this other government | :30:15. | :30:17. | |
and why not intervening and could sort this out -- against unions. If | :30:18. | :30:23. | |
they listen, we could sort this. Organisations like us would say OK, | :30:24. | :30:29. | |
if government is the source of all evil, open it up and take it out of | :30:30. | :30:32. | |
their hands and let there be more competition, more deregulation. Who | :30:33. | :30:38. | |
does Southern rail compete against? This is nonsense. So why don't we | :30:39. | :30:45. | |
open up? Don't have the ?1.2 billion sucked out by the prophets and | :30:46. | :30:49. | |
invest it in a decent and proper train service -- profits. | :30:50. | :30:56. | |
Excuse me! Let's hear from the people. Sorry! In the glasses? | :30:57. | :31:11. | |
Having doors that are just operated by drivers, we have been doing that | :31:12. | :31:15. | |
in the London Underground for 40 years, and it works. On the | :31:16. | :31:21. | |
platforms we have got people who are there who will allow trains to go on | :31:22. | :31:25. | |
and off. The list can be done safely and we have got CCTV. There is so | :31:26. | :31:32. | |
much technology around it. Other unions using this as an excuse | :31:33. | :31:35. | |
because they are worried that train guards will be a job that is | :31:36. | :31:40. | |
removed? I am not quite sure what the unions are gaining on this. I | :31:41. | :31:44. | |
think the lack of transparency doesn't match up with what is being | :31:45. | :31:53. | |
said. The moral heart of this is the collateral damage, if you want to | :31:54. | :31:57. | |
use that phrase. Customers, travellers, members of the general | :31:58. | :32:01. | |
public. We heard about misery and that is what we are discussing here | :32:02. | :32:06. | |
really. How can that be avoided? I don't think it can be avoided in the | :32:07. | :32:10. | |
short term for a long-term game, as you said before. If I'm travelling | :32:11. | :32:17. | |
on the train, I know this gentleman spoke about having no guards, but I | :32:18. | :32:20. | |
was on the DLR last week and there was a guard opening and shutting the | :32:21. | :32:27. | |
doors. We say that isn't true that in some cases it certainly is. It is | :32:28. | :32:32. | |
the right of a worker to withdraw their labour if they feel that | :32:33. | :32:36. | |
safety is a crucial issue. Personally I would feel that the | :32:37. | :32:40. | |
person who is driving the train or the person involved in the flights | :32:41. | :32:43. | |
with British Airways, whatever that dispute is, they are on the front | :32:44. | :32:48. | |
line, so I believed then more than an employer who may have a vested | :32:49. | :32:57. | |
interest. The flight crew lay is astonishingly low. Some people would | :32:58. | :33:02. | |
be surprised at how little it is. It is something like basic pay, | :33:03. | :33:10. | |
?16,000. Yes? I think there should be an honest debate. We are trying! | :33:11. | :33:18. | |
Normally in these instances, you usually get experts, but experts are | :33:19. | :33:23. | |
not the users. We should hear from the users themselves. He has got the | :33:24. | :33:32. | |
son who has a wheelchair. We should take on board more his opinion | :33:33. | :33:36. | |
rather than listening to the so-called experts. You are user, | :33:37. | :33:40. | |
aren't you? How has your using been recently? Misery is a nice way of | :33:41. | :33:49. | |
putting it. I have been used as a football. My staff, my candidates, | :33:50. | :33:53. | |
my clients, they are having trouble getting to and from work. Sit down | :33:54. | :33:58. | |
at the table and negotiate, don't use us as the football. Yes, there | :33:59. | :34:02. | |
are issues that need to be sorted out but you don't need to strike and | :34:03. | :34:06. | |
you don't need to make someone's income impossible because of the | :34:07. | :34:11. | |
strike. And family life? It is putting a real strain on people that | :34:12. | :34:15. | |
use Southern Trains so it would be nice to see them back at the table | :34:16. | :34:20. | |
and they are blaming each other for not doing that. This is something | :34:21. | :34:24. | |
they do in France with transport strikes. They turn up to work and do | :34:25. | :34:29. | |
their work for no pay, but they open the turnstiles and they let people | :34:30. | :34:34. | |
travel for free. So the company suffers but the general public | :34:35. | :34:40. | |
don't. Little idea for you. Nice idea. Great idea. Part of the | :34:41. | :34:45. | |
problem here is that the very thing we are talking about, for the last | :34:46. | :34:48. | |
nine months they would rather have us in the High Court four times than | :34:49. | :34:52. | |
sitting round the table. It is only now that we have a strike that | :34:53. | :34:55. | |
people say they want to talk to us and they have gone to ACAS. We have | :34:56. | :35:00. | |
been willing to talk throughout. What the strategy of the company and | :35:01. | :35:08. | |
the government is a fait accompli, they will do what they want until it | :35:09. | :35:12. | |
is too late for you to do anything about it. The reality is that | :35:13. | :35:16. | |
Britain is not a great place to be. Sexual assault has gone up on the | :35:17. | :35:20. | |
railways over the last 12 months. Drivers when travel on were well | :35:21. | :35:24. | |
trained at certain times of night because it is not safe. -- private | :35:25. | :35:31. | |
way to travel on certain trains. But what about the conductors? Well | :35:32. | :35:35. | |
where are they? The people they promised not there now. Has there | :35:36. | :35:38. | |
been an industrial dispute in this country that you have not supported? | :35:39. | :35:43. | |
Yes but that is personal and I will keep it to myself. It was just | :35:44. | :35:48. | |
getting interesting! We all have value judgments we make about why | :35:49. | :35:53. | |
people do certain things. In relation to this dispute, this is | :35:54. | :35:57. | |
about a safety issue that we feel incredibly strongly about, and it is | :35:58. | :36:01. | |
driven by the 18,000 people that drive these trains every day. Trust | :36:02. | :36:04. | |
the people that work on the trains because they know more about it than | :36:05. | :36:10. | |
you do. My simple question. Why not trust the unions can tell us. What | :36:11. | :36:16. | |
are people meant to see when you look at the requests and apparently | :36:17. | :36:20. | |
these departments are responding truthfully. If not the unions should | :36:21. | :36:24. | |
probably take them to court. It is very confusing for people sitting | :36:25. | :36:29. | |
outside. One of the offence we keep hearing about his ticket office is | :36:30. | :36:32. | |
getting shut down. That has nothing to do with safety, come on, you have | :36:33. | :36:37. | |
got to agree to that as well. It is just about keeping jobs. There are | :36:38. | :36:41. | |
minimum staffing requirement on stations after the King's Cross | :36:42. | :36:45. | |
fire. If they are not in place, and ticket offices are not open at | :36:46. | :36:48. | |
certain stations, they aren't safe but I'm not involved in that. Has | :36:49. | :36:56. | |
the role of union changed in your society and will it change in the | :36:57. | :37:01. | |
future? It is important but it is interesting to note that the average | :37:02. | :37:04. | |
union member is a woman, over 50 and works in the public sector, not the | :37:05. | :37:08. | |
private sector. We are increasingly seeing that private sector workers | :37:09. | :37:11. | |
are deciding not to join unions and I think that is all the worse | :37:12. | :37:14. | |
because unions do much more than just striking. What should the | :37:15. | :37:21. | |
union's main role be? They can give union support to workers, let you | :37:22. | :37:23. | |
know if they are being taken advantage of, and advice bureau. | :37:24. | :37:27. | |
There is an important role there. Let me finish. A huge percentage of | :37:28. | :37:35. | |
the public believe trade unions are good thing. OK, but they are not | :37:36. | :37:39. | |
doing that with their feet. Unions take a combative approach, that is | :37:40. | :37:42. | |
the real danger, they strike a lot, which drives up the cost of having | :37:43. | :37:47. | |
them, and they will be replaced. Where we have got driverless trains, | :37:48. | :37:50. | |
there may not be any drivers in ten years' time to strike. The more | :37:51. | :37:55. | |
difficult they make it to work with them now, the quicker the axe falls. | :37:56. | :38:00. | |
He isn't difficult. He is a pussycat. The lady right behind you | :38:01. | :38:06. | |
wanted to say something. Nick is exasperated. With the safety and | :38:07. | :38:11. | |
that you have got to take on board all aspects of that, but isn't | :38:12. | :38:15. | |
striking making the recovery harder? With a taxpayers and the people | :38:16. | :38:20. | |
paying for tickets, the people who support the railways, for people not | :38:21. | :38:23. | |
to get to jobs, to lose their income, surely there is another way | :38:24. | :38:27. | |
around it? Revenue strikes or something. Seppi tackles the | :38:28. | :38:34. | |
employers rather than customers. -- soak it tackles the employers rather | :38:35. | :38:39. | |
than customers. This is the moral question. It's sometimes said that | :38:40. | :38:42. | |
management gets the unions they deserve and there has been horrible | :38:43. | :38:49. | |
mismanagement in the railways. It shows how difficult it is to take | :38:50. | :38:52. | |
legal industrial action in this country. If you go on other railways | :38:53. | :38:57. | |
in this country you get contented railway forces and they are proud of | :38:58. | :39:02. | |
the railway on which they work. I always speak to people about their | :39:03. | :39:05. | |
jobs and that is very much the case but you cannot say that about this | :39:06. | :39:09. | |
company at the moment. It is a public service and people are not | :39:10. | :39:12. | |
paid a lot of money. They go into it because they want to do that but | :39:13. | :39:15. | |
they have got to be in an environment where they can do their | :39:16. | :39:18. | |
job safely. We have got to find a way out. Striking like this is a | :39:19. | :39:21. | |
nuclear option with massive impact and all sites need to find a way | :39:22. | :39:34. | |
back from the brink. This is having a devastating impact on hundreds of | :39:35. | :39:36. | |
thousands of people. The safety case doesn't sound... Independent voters | :39:37. | :39:38. | |
have looked at this and said it isn't unsafe. Doubtless it could be | :39:39. | :39:43. | |
safer. Nick and his members have not been on strike. I really would urge | :39:44. | :39:46. | |
you to go the extra mile and find a way of going back to the table and | :39:47. | :39:53. | |
calling a halt. We have try to find a way through this 24 hours a day | :39:54. | :39:57. | |
and there has been an unwillingness. This was driven by the DFT 12 months | :39:58. | :40:01. | |
ago and they openly said this would be the consequence of what they | :40:02. | :40:04. | |
wanted to do and they would rip up the contract of the drivers but | :40:05. | :40:07. | |
spectacularly the media don't report that. The media are not showing all | :40:08. | :40:11. | |
the evidence we produce on what the driver can and more importantly | :40:12. | :40:14. | |
cannot see. Nobody wants to go on strike. It is the last option of any | :40:15. | :40:20. | |
trade union. My members don't want to be losing money prior to | :40:21. | :40:22. | |
Christmas and post-Christmas and they have the same pressure on them | :40:23. | :40:32. | |
as everyone else. They don't want people to be massive fares and we | :40:33. | :40:35. | |
empathise with the travelling public. They are the people we want | :40:36. | :40:39. | |
to help most and we don't want to alienate them. Tell us about the | :40:40. | :40:42. | |
abuse they are getting. Naturally when people can't get to work | :40:43. | :40:46. | |
because trains are delayed, it is only highlighted by this dispute how | :40:47. | :40:50. | |
poorly the staff suffer. They couldn't run 25% of their services | :40:51. | :40:53. | |
without the goodwill and overtime of drivers, which tells us they have a | :40:54. | :40:58. | |
dearth of resources anyway, which is why the service was and is so bad. | :40:59. | :41:05. | |
Should there be a moral limits on what you impose on the consumer, the | :41:06. | :41:12. | |
customer, and travel? Should there be a line beyond which you should | :41:13. | :41:16. | |
not go? These are hard-won rights and we have seen improvement over | :41:17. | :41:19. | |
the decades because of strong unions and the right to strike. If you take | :41:20. | :41:24. | |
that away, we risk going back. There are less unionisation in the private | :41:25. | :41:34. | |
sector because employers are clamping down on employees. We need | :41:35. | :41:37. | |
workers to be listened to and we need them to have control because | :41:38. | :41:39. | |
that will make the workplace a better place. Thank you. | :41:40. | :41:43. | |
If you have something to say about that debate log on | :41:44. | :41:46. | |
to bbc.co.uk/thebigquestions and follow the link to where you can | :41:47. | :41:49. | |
Tell us what you think about our last big question too. | :41:50. | :41:58. | |
Would today's wise men believe in God? | :41:59. | :41:59. | |
Next week we're back here at Brunel University | :42:00. | :42:01. | |
for a special edition asking just one big question - is digital | :42:02. | :42:04. | |
And if you'd like to apply to be in the audience at a future show you | :42:05. | :42:09. | |
We're in Bradford on January 22nd, Glasgow on the 29th | :42:10. | :42:20. | |
Friday was Epiphany, the day the three wise men finally | :42:21. | :42:26. | |
found the baby Jesus, God in human form, | :42:27. | :42:28. | |
after following the star in the East. | :42:29. | :42:32. | |
They were Magi, revered and respected Babylonian astronomers | :42:33. | :42:33. | |
and astrologers who studied the movements of the stars | :42:34. | :42:39. | |
and the planets looking for signs and portents of important events - | :42:40. | :42:42. | |
so rather like ancient versions of Professor Brian Cox, | :42:43. | :42:45. | |
except they believed in magic, miraculous events and in God. | :42:46. | :42:47. | |
Would today's wise men believe in God? | :42:48. | :42:55. | |
Brian does not believe in any of the above. Doctor Vince Vitale, author | :42:56. | :43:06. | |
of Jesus Among Secular Gods. Here is a thing, the more educated you are, | :43:07. | :43:09. | |
the less likely you are to believe in God. Why? On this question I | :43:10. | :43:15. | |
would have answered no. Why is that? Why is that the case? Why is it the | :43:16. | :43:21. | |
case that the more educated you are in the less likely you are to | :43:22. | :43:24. | |
believe in God? There are many reasons for that and it depends | :43:25. | :43:28. | |
where you are looking. It is not the case in most places in world and in | :43:29. | :43:34. | |
most times throughout history. A new survey in 2013. Most of the highly | :43:35. | :43:37. | |
educated people around the world believe in God because most people | :43:38. | :43:44. | |
do believe in God. I was studying philosophy in Princeton and I | :43:45. | :43:49. | |
thought they've had to be blind and rational, and I thought irrational | :43:50. | :43:51. | |
faith was a contradiction in terms and I were surprised when I first | :43:52. | :43:55. | |
began to look into this and I first opened the Bible and I saw it | :43:56. | :43:58. | |
talking about debating, like this show, and reasoning, and the word | :43:59. | :44:05. | |
persuasion is most used when suddenly makes the decision to | :44:06. | :44:08. | |
become a Christian. I like that you chose the word wise for this show. | :44:09. | :44:15. | |
When you have a conversation with someone and you think that person is | :44:16. | :44:19. | |
wise, what are you talking about? You are not just talking about who | :44:20. | :44:24. | |
is most educated. Somebody might be very intelligent. When you are | :44:25. | :44:27. | |
asking about wisdom, you are asking about direction for life and if you | :44:28. | :44:30. | |
want directed by life you need answers to some fundamental | :44:31. | :44:36. | |
questions of life, origin, meaning, morality and destiny. That comes | :44:37. | :44:39. | |
from metaphor and interpretation. If somebody said to you that I believe | :44:40. | :44:49. | |
literally in Adam and Eve and I believe the earth is less than | :44:50. | :44:52. | |
10,000 years old and I just saw an angel, would you say they were wise? | :44:53. | :44:54. | |
Let me start with a starting point. Origin meaning morality and destiny. | :44:55. | :44:56. | |
We have got to answer those questions before we get to that. | :44:57. | :45:03. | |
Those are the fundamental question that everyone has got to answer | :45:04. | :45:10. | |
them. It is easy to poke holes in certain forms of literalism, but | :45:11. | :45:21. | |
criticism has an empty alternative. Where do we come from? Is there a | :45:22. | :45:24. | |
meaning in life? Is their purpose and where are we headed? If you | :45:25. | :45:28. | |
answer that you can live with wisdom and pass it onto others. That the | :45:29. | :45:30. | |
point for each of us. Interesting. Interesting thought if | :45:31. | :45:43. | |
I may say so. But if the between the more educated you are, the less | :45:44. | :45:48. | |
likely you are to believe in God? Vince makes a nice point about the | :45:49. | :45:52. | |
word wise but maybe the most natural way to interpret wisdom is referring | :45:53. | :45:57. | |
to intelligence and rationality... Curiosity. We don't know what the | :45:58. | :46:04. | |
village between intelligence was an belief in God was 2000 years ago but | :46:05. | :46:09. | |
today's wife men and women are less likely to believe in God. There is a | :46:10. | :46:14. | |
lot of literature on this. Why is that? A number of reasons, one | :46:15. | :46:20. | |
possibility is that people who are more intelligent art is likely to | :46:21. | :46:24. | |
conform, we don't live in a cultural vacuum and a lot of our beliefs are | :46:25. | :46:29. | |
influenced by the provided link culture around us and another for | :46:30. | :46:31. | |
civility is highly intelligent people are more inclined to be | :46:32. | :46:40. | |
analytical and not go with their gut a number of reasons. They might be | :46:41. | :46:46. | |
turned off by Liz Watson. It says in the Koran and the vital that you | :46:47. | :46:51. | |
should go out and seek knowledge -- literalism. There is a lot of | :46:52. | :47:02. | |
resistance two sides. That is true. -- persistence to science. | :47:03. | :47:05. | |
That will always be an obstacle. It is also to believe in God can take a | :47:06. | :47:18. | |
certain amount of intellectual unity because you are agreeing that there | :47:19. | :47:21. | |
is being fat is lot smarter than you and that will narrow the conclusion | :47:22. | :47:27. | |
that you control -- fact is a lot smarter. Meacher | :47:28. | :47:31. | |
that if the -- Meacher said that if there was a god, how could I then | :47:32. | :47:44. | |
not to be one. -- Nietsche. Russell, you understand astrology and | :47:45. | :47:47. | |
particle physics and obviously evolution but if somebody said that | :47:48. | :47:50. | |
they believe in angels, would you think they were wise? I would think | :47:51. | :47:54. | |
I would have to ask them why they believed in it,... It is in the | :47:55. | :48:02. | |
Bible. And personally I do believe in angels but in an certain context. | :48:03. | :48:07. | |
I was brought up in an environment of nominal churchgoing but had never | :48:08. | :48:13. | |
really experienced the narratives about Jesus as a person and it was | :48:14. | :48:17. | |
at the age of 18 when I was beginning my first degree in physics | :48:18. | :48:21. | |
that I read some of the eyewitness account of the life of Jesus and I | :48:22. | :48:25. | |
was amazed at the things that were there and the authority I have ever | :48:26. | :48:30. | |
heard of before. For the last 27th years I have been living this | :48:31. | :48:33. | |
tension Anne Haug on on the one hand I can be faithful to this person, | :48:34. | :48:37. | |
Jesus, but on the other hand be a fully fledged academic physicist -- | :48:38. | :48:44. | |
about how. It is a wonderful tension to be able to study the physical | :48:45. | :48:51. | |
mechanisms of the universe... What is a particle physicist's take on | :48:52. | :49:01. | |
angels? You believe in them. As a Christian, we look to Jesus as the | :49:02. | :49:06. | |
primary source of information about God. I am sure Ryan will be talked | :49:07. | :49:12. | |
about the fact that our brains are predisposed to want to make up | :49:13. | :49:15. | |
stories and so there are a lot of stories about fairies and angels. | :49:16. | :49:21. | |
What is the difference between them? Mythological creatures that have no | :49:22. | :49:24. | |
statement in fact. I think we have to be careful. As the psychologists | :49:25. | :49:31. | |
and evolutionary people will tell us, we are proud -- predisposed to | :49:32. | :49:35. | |
make up stories so we have to investigate and look for authorities | :49:36. | :49:38. | |
and to see who actually knows about spiritual things and test them. Just | :49:39. | :49:43. | |
like good scientists as to test things and separate the myths and | :49:44. | :49:48. | |
the stories from the underlying realities. Justin. I think the idea | :49:49. | :49:55. | |
of testing biblical statements, you mentioned eyewitness in the Gospels, | :49:56. | :50:00. | |
around the Nativity the Gospels or contradict and fill in gaps. If we | :50:01. | :50:05. | |
go to that with serious criticism, we discovered it is a random series | :50:06. | :50:11. | |
of stories. Stories are useful for making people do things but the | :50:12. | :50:15. | |
notion that we have a Nativity today with the stable and the oxen and the | :50:16. | :50:21. | |
three wise men confected in the middle ages. They start painting | :50:22. | :50:27. | |
pictures of boxes and God knows what else. It is a fantasy. There is no | :50:28. | :50:33. | |
reason to think there were three, it is an example of the fact that when | :50:34. | :50:37. | |
we don't take these texts seriously enough, we assume there were three | :50:38. | :50:41. | |
wise men and then maybe we can quickly to the conclusion... People | :50:42. | :50:49. | |
who came to adore this strange offspring of a virgin... Russell and | :50:50. | :50:57. | |
Vince make some interesting points I thought about a deeper level of | :50:58. | :51:01. | |
understanding of the greater truths. I sense from both of them that they | :51:02. | :51:08. | |
were uncomfortable with literalism of people saying that that happened, | :51:09. | :51:12. | |
the Earth is 6000 years old and all that, but let me put that to you, it | :51:13. | :51:17. | |
can put a lot of people off religion because they hit it and they think, | :51:18. | :51:21. | |
come on. The Bible to me is a very rich text but in different genres | :51:22. | :51:30. | |
and some art historical and some are poetic and some are creation | :51:31. | :51:32. | |
narratives and we have to look at each one in a deep way and say, what | :51:33. | :51:36. | |
was the intention of the author in the first place? But we might get as | :51:37. | :51:42. | |
much out of reading Lucretius and Cicero all engaged with the fact... | :51:43. | :51:48. | |
Whether we would get as much out of them... Some of the creation myths | :51:49. | :51:52. | |
of religion are fascinating. And if we get as much out of them depends | :51:53. | :51:56. | |
on the truth question, whether or not this true. I beg your pardon, | :51:57. | :52:07. | |
the gentleman there. By any historical standards, the texts | :52:08. | :52:19. | |
don't fit. The contradict one another and by and scientific | :52:20. | :52:25. | |
standard, you are looking at miracles as evidence for God, these | :52:26. | :52:31. | |
don't stand up either. If we are saying, should a wise man, whether | :52:32. | :52:36. | |
that be an academic or other scientists, should they believe in | :52:37. | :52:42. | |
God today, you have to almost suspend your critical faculties to | :52:43. | :52:48. | |
do so. Do you do that? You are a distinguished physicist, are their | :52:49. | :52:55. | |
two Russells? Definitely not and did I became a Christian I have thought | :52:56. | :52:59. | |
more about philosophy and meaning and truth, the sort of things that | :53:00. | :53:04. | |
are the bread and butter of philosophers but actually which | :53:05. | :53:07. | |
scientists don't often think about. For me, becoming a follower of Jesus | :53:08. | :53:11. | |
has pushed me towards deeper thinking and a deeper analysis of | :53:12. | :53:17. | |
all aspects. I know a lot of academics and physicist who are | :53:18. | :53:23. | |
religious but also accept science are very excited by the subatomic | :53:24. | :53:33. | |
world. Do you think God is there? We call this God of the gaps, when we | :53:34. | :53:37. | |
try to look for God and the part of science we are not clear about. And | :53:38. | :53:41. | |
when we understand that he has to move to another gap. I would say | :53:42. | :53:45. | |
that God is the primary cause of all the things a primary explanation -- | :53:46. | :53:49. | |
parallel explanation. What an interesting phrase. Spinoza was the | :53:50. | :53:56. | |
first man, he was the biblical critic and understood the old | :53:57. | :54:00. | |
Testament and the new Testament and heated the big failure of modern | :54:01. | :54:03. | |
religion is to try to derive science from a text that is essentially | :54:04. | :54:08. | |
nonscientific. I would never try to do that. So how do we meld the | :54:09. | :54:16. | |
scientific and the religious world? But you don't try to do that? You | :54:17. | :54:22. | |
talk about nonoverlapping magisterial. That is a term that can | :54:23. | :54:27. | |
be helpful but there is a bit of overlap as much as what scientists | :54:28. | :54:33. | |
today and what people of 2000 years ago have in common is that we want | :54:34. | :54:36. | |
to understand the world in its entirety. We are curious people who | :54:37. | :54:41. | |
want to know what it means to be human in the universe and part of | :54:42. | :54:45. | |
the answer to that question comes by understanding the physical world | :54:46. | :54:48. | |
around us, the mechanisms, but part of it wants to know who made this. | :54:49. | :54:53. | |
Who are the authorities? Who would we want to look to for ultimate | :54:54. | :54:58. | |
explanations? To only take half of that question and only look at the | :54:59. | :55:02. | |
physical mechanisms and not the wider question I think is to miss | :55:03. | :55:06. | |
out on half of life. You wanted to say something? Looking at the little | :55:07. | :55:12. | |
question, we have to say, what has been the impact of literalism. It is | :55:13. | :55:16. | |
a relatively recent phenomenon in this country. Yes but we are lucky | :55:17. | :55:22. | |
that we are in the age that we are and we can have this debate. | :55:23. | :55:26. | |
Beforehand, the framework of the whole society was religion and if | :55:27. | :55:30. | |
you dissented, you paid the price. Talking about angels, we also had to | :55:31. | :55:36. | |
talk about the demon and -- demons and the devil. Over 50,000 people | :55:37. | :55:42. | |
were executed, many women, not always, 26% were men, but they were | :55:43. | :55:53. | |
executed because of Exodus 22-18, thou shalt not suffer a witch to | :55:54. | :56:00. | |
live. An eccentric person, people pointed the finger at you. Devils, | :56:01. | :56:05. | |
demons? Come on! I think we have to be specific. Jesus is the one I | :56:06. | :56:10. | |
would look to who knows about these things and there are times he talked | :56:11. | :56:15. | |
about these things and times he dismissed them as superstition so it | :56:16. | :56:20. | |
is a case-by-case basis. That is terrible what you cited, but no | :56:21. | :56:26. | |
world view would want to be judged based on the worst things that have | :56:27. | :56:30. | |
been done in its name. And we have to look back to the founder of | :56:31. | :56:38. | |
religion, to Jesus who said to love your enemies and pray for those who | :56:39. | :56:44. | |
persecute you. And do and others as you would have them do to you. We | :56:45. | :56:50. | |
take that for granted. If that something perhaps predated religion? | :56:51. | :56:57. | |
It is not. I think it is, I think we have a deeply ingrained sense of | :56:58. | :57:02. | |
fairness. In very young children, coming back to our first debate, | :57:03. | :57:06. | |
they be strongly to unequal distributions of things like | :57:07. | :57:10. | |
stickers for instance. There is a psychological cost that we pay when | :57:11. | :57:15. | |
we witness unfairness. This vaunted question of the relation between | :57:16. | :57:20. | |
religion and morality, Wanda's point, a psychologist, Paul Bloom, | :57:21. | :57:27. | |
has satirised this idea, I see your style and I raised you the Crusades. | :57:28. | :57:32. | |
The idea that you take historical examples... Stalinism was very much | :57:33. | :57:36. | |
a quasi-religious system. The gentleman with the beard. I feel | :57:37. | :57:56. | |
like the wise men of modern times probably wouldn't believe in God | :57:57. | :58:00. | |
because there is like a taboo about it. You get an umbrella term with | :58:01. | :58:04. | |
Christians, if you believe in God you believe in angels and a man put | :58:05. | :58:08. | |
all these animals on an arc. It becomes a ridiculous thing. But I | :58:09. | :58:15. | |
think you really should. Science can give you the how but they cannot | :58:16. | :58:20. | |
give you the wide. If you're a broader knowledge of something the Y | :58:21. | :58:35. | |
-- the why. Is there a why? No. That is all we have got time for! | :58:36. | :58:39. | |
As always, the debates will continue online and on Twitter. | :58:40. | :58:41. | |
Next week we're back here at Brunel for that special debate | :58:42. | :58:48. |