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Good morning. Welcome to a brand- new series of Big Questions. In a | :00:32. | :00:36. | |
New Year's Day message this week the Pope criticised capitalism for | :00:36. | :00:39. | |
causing hotbeds of tension, and conflict, he said the system | :00:39. | :00:43. | |
creates growing instances of inequality, between rich and poor. | :00:43. | :00:48. | |
So our first Big Question is the Pope right to condemn capitalism? | :00:48. | :00:50. | |
This legal economist says capitalism hasn't gone far enough | :00:50. | :00:55. | |
and the money has to be where the market is most efficient, this | :00:55. | :01:00. | |
Christian activist says responsible capitalism is as elusive and | :01:00. | :01:04. | |
friendly famine. There has been a global conference on human | :01:04. | :01:09. | |
fertility this week in Liverpool. One is to ewe stem cells to create | :01:09. | :01:14. | |
artificial sperm. Now, it could open the door to two women being a | :01:14. | :01:21. | |
baby's biological parents. Our next Big Question, should children be | :01:21. | :01:25. | |
created without fathers? This geneticist says it is morally | :01:25. | :01:30. | |
better for two less been parents to have a child related to both of | :01:30. | :01:40. | |
:01:40. | :01:42. | ||
them. And on this, the feast day of St Basil, famous for defining the | :01:42. | :01:47. | |
Holy Trinity, our last big question, can the Holy Spirit move you? This | :01:47. | :01:50. | |
Christian says he heeled his brother through the fire of the | :01:50. | :01:56. | |
Holy Spirit. This psychologist says any believer can be moved but it is | :01:56. | :02:03. | |
through the charisma of the preacher or healer. O Good morning. | :02:03. | :02:06. | |
It is ironic in the week Pope Benedict decided to criticise | :02:07. | :02:11. | |
capitalism for making us too selfish, the Bank of Italy shut | :02:11. | :02:17. | |
down the Vatican bank because it didn't comply with money-laundering | :02:17. | :02:21. | |
legislation. Does the capitalist system enable the best to flourish | :02:21. | :02:25. | |
and create enough wealth to raise living standards for all? Is it a | :02:25. | :02:30. | |
system of winner take all, the devil take the hindmost? Is the | :02:30. | :02:33. | |
Pope right to condemn capitalism? Abhijit Pandya, is he right? No, he | :02:33. | :02:39. | |
is not. He is misguided. As Adam Smith pointed out, you know, over | :02:39. | :02:44. | |
200 years ago, it is self-interest and greed that makes us prosperous | :02:44. | :02:50. | |
and well thi. It is not just the case of some people are poor and | :02:50. | :02:54. | |
others are wealthy. The wealthy have got there through the | :02:54. | :03:01. | |
Endeavour of self-interest. But the growing inequality is inescapable. | :03:01. | :03:08. | |
That is, it is unarguerbl I would argue it is almost irrelevant. | :03:08. | :03:13. | |
People are becoming wealthy. It is never, no-one lives in a Utopia, | :03:13. | :03:18. | |
that is a fantasy, we, you have to face reality. If capitalism or | :03:18. | :03:21. | |
greed has been the biggest force for world peace, that we know. It | :03:21. | :03:25. | |
is not the interest of corporations that Governments have defence | :03:25. | :03:32. | |
spending, and such lie, like, if people think, for example, that the | :03:32. | :03:36. | |
European Union is about peace it is because of trade and investment. | :03:37. | :03:42. | |
People don't realise capitalism won the Cold War. But the wealth of the | :03:42. | :03:47. | |
top 10% is 100% greater than, 100 times greater than the wealth of | :03:47. | :03:53. | |
the poorest 10%. Is that sustainable, or acceptable? | :03:53. | :03:56. | |
alternative is everyone is poor. It is over time more people will | :03:56. | :04:01. | |
embrace wealth as they have done. There is no fix it all quick fix of | :04:01. | :04:06. | |
suddenly everyone will become rich. This is a delusion. The alternative | :04:06. | :04:11. | |
is not everyone will remain poor. There are other economic Molds and | :04:11. | :04:14. | |
there are co-operatives in the UK. You can have viable, sensible | :04:14. | :04:20. | |
economic models that work. They have outperformed those based or | :04:20. | :04:25. | |
more capitalist models. You say more, is there anence sense of | :04:26. | :04:31. | |
capitalism to them? No comibg model is pure, you have economicsed -- | :04:31. | :04:38. | |
mixed economies. We live in the real world where you have different | :04:38. | :04:42. | |
Molds. Some o less profit driven and they tend to be more beneficial | :04:42. | :04:47. | |
for their worker, workers have a stake in them. They can ride out | :04:47. | :04:52. | |
the boom and bust, but capitalism has brought us to the bring of | :04:52. | :04:57. | |
financial crisis, brought us to a crisis, it has been the cause of | :04:57. | :05:07. | |
:05:07. | :05:10. | ||
many wars, people don't think Iraq was not an economic interest. | :05:10. | :05:13. | |
think Angela Merkel the Chancellor really puts this well, when she | :05:13. | :05:18. | |
says that actually, it is the competitive economy that guarantees | :05:18. | :05:24. | |
freedom, and this is a woman that grew up in east Germany and freedom | :05:24. | :05:30. | |
defines us, as human, that is part of humanity. I think actually, | :05:30. | :05:37. | |
capitalism allows for self actual Asian, for each of us, we are born | :05:37. | :05:42. | |
with different talents. Capitalism allows us to push ourselves to meet | :05:42. | :05:47. | |
the best we can be. Is there room for and is there a need for a kind | :05:47. | :05:53. | |
of capitalism with a more compassionate face. It was a cheque | :05:53. | :05:57. | |
leader who tried to create Communism with a human face, that | :05:57. | :06:06. | |
got crushed by Soviet tank, do you think capitalism is possible? | :06:07. | :06:10. | |
about trying to get as much money for yourself and screwing other | :06:10. | :06:16. | |
people, that is what it is about. disagree. You can have free markets, | :06:16. | :06:20. | |
we have had without having capitalism. You don't have to... | :06:20. | :06:25. | |
People want to make money for their families. That capitalism is a | :06:25. | :06:28. | |
specific intervention to accumulate wement wealth for yourself, that is | :06:28. | :06:38. | |
:06:38. | :06:39. | ||
why we have the inequalities we have. A man in the Soviet Union was | :06:39. | :06:44. | |
allowed to keep the profits from his coffee shop. Is that not | :06:44. | :06:48. | |
capitalism? .If You have a small trader who is not trying to | :06:48. | :06:51. | |
accumulate mass wealth, you spend a pound in your community, that money | :06:51. | :06:55. | |
stays in the local economy. You spend it in a chain store, the | :06:55. | :07:00. | |
money leaves the local community and doesn't benefit it. So when you | :07:00. | :07:02. | |
have small trade and exchange you have a benefit for other people, | :07:02. | :07:07. | |
when you have multi-nationals you are accumulating wealth for | :07:07. | :07:12. | |
shareholders and the richest in society. As much they are as much | :07:12. | :07:19. | |
part of society as anybody else. This idea it is about screwing | :07:19. | :07:29. | |
:07:29. | :07:30. | ||
people over is nonsense. It is capitalism. The creation of goods | :07:31. | :07:40. | |
:07:41. | :07:45. | ||
and services... I would start off reading Adam Smith old chap. It is | :07:46. | :07:51. | |
a dead thing, the finance shall crisis was caused by bad regulation, | :07:51. | :07:56. | |
if capitalism had been allowed to flourish, the banks and other | :07:56. | :08:01. | |
markets would... So less regulation would have allowed a financial | :08:01. | :08:05. | |
crisis. Crisis is a natural part of ups and downs of the economy. There | :08:05. | :08:12. | |
is no such thing as a perfect economic model. The fairness is | :08:12. | :08:16. | |
difficult, the redistribution is difficult, when you video the | :08:16. | :08:20. | |
globalised situation, where by many big companies can pick and choose | :08:20. | :08:25. | |
where they pay their tax. Indeed. The central question is about | :08:25. | :08:28. | |
regulation, the Pope's concern is unregulated capitalism. We now live | :08:28. | :08:34. | |
in a context where corporations are more powerful than the regulator | :08:34. | :08:36. | |
than the Governments themselves, we have to get back into a situation | :08:36. | :08:42. | |
where Governments can control something which is globally... | :08:42. | :08:46. | |
Governments are infernt infantry at controlling. Capitalism the | :08:46. | :08:49. | |
transparency it provides, particularly in today's age, where | :08:49. | :08:55. | |
we have technology, we have twitter, the Pope uses Twitter, it is about | :08:55. | :08:58. | |
you know, Starbucks is a good example. The community was outraged. | :08:58. | :09:03. | |
Why did they change? Not because of a regulator, because of consumers, | :09:03. | :09:10. | |
that is capitalism working. I think the Pope was right to set the flash | :09:10. | :09:15. | |
light on this issue. Because the language that we are using, that it | :09:15. | :09:21. | |
is irrelevant what happens to other people, this is not the language of | :09:21. | :09:27. | |
a world that is caring for each other, and what I would bring, a | :09:27. | :09:31. | |
different question to the table. When we look at a system, what are | :09:31. | :09:35. | |
the morals that we are trying to bring? What are the questions? The | :09:35. | :09:40. | |
questions in economics should be, is this helping the social | :09:40. | :09:45. | |
cohesion? Is this helping the next generationst is this helping global | :09:45. | :09:49. | |
stability? Not that the measurement of good is how much money do I earn, | :09:49. | :09:54. | |
do I benefit? I disagree with that that capitalism is about profit. | :09:54. | :10:00. | |
The profit is a result of providing something of value. What is it | :10:00. | :10:04. | |
about if not profit? It is a result. Then you are saying the good is | :10:04. | :10:09. | |
just the making the money? No, the good is whatever you are providing; | :10:09. | :10:14. | |
if you are baking bred for the community, if you are making goods | :10:14. | :10:22. | |
locally... That is production. Christopher Hitchens, the late | :10:22. | :10:31. | |
Christopher Hitchens, said, he said he took issue with the tenth | :10:31. | :10:41. | |
commandment, you shall not covet your neighbour's ass. He said it | :10:41. | :10:46. | |
deh emulates the desire to aspire, and you know, create wealth. Do you | :10:46. | :10:50. | |
agree with that? It is not necessarily about creating wealth. | :10:50. | :10:54. | |
The wealth comes from focusing on a goal and providing something of | :10:54. | :10:59. | |
value. Again... Wanting a better ass than your neighbour. Let me say | :10:59. | :11:04. | |
donkey instead. It is part of human nature. With socialism as Margaret | :11:05. | :11:09. | |
Thatcher says, you run out of somebody else's money. You look at | :11:09. | :11:12. | |
the spirit level, all the countries which have the biggest division | :11:12. | :11:17. | |
between the rich and the poor have the biggest social problems.. | :11:17. | :11:19. | |
does the money come from in the first place. Somebody is creating | :11:19. | :11:22. | |
that wealth. We can't say we are poor because they are wealthy they | :11:22. | :11:26. | |
are wealthy because they are creating the wealth. I would say | :11:26. | :11:32. | |
that wealth comes from God. It is our duty to look after it carefully. | :11:32. | :11:37. | |
It comes from God because as individuals we are being the best | :11:37. | :11:46. | |
decan be. For yourself. So it is inherently sell -- selfish. Without | :11:46. | :11:51. | |
proper language and regulation, this system is selfish. What would | :11:51. | :12:01. | |
:12:01. | :12:02. | ||
you like to say? You are Maelo and a blogger. I think unregulated | :12:02. | :12:06. | |
capitalism is a disastrous role model for children. It is a false | :12:06. | :12:10. | |
state. Children everywhere think that money grows on trees because | :12:10. | :12:14. | |
of a false image that capitalism presents. I mean, there is | :12:14. | :12:17. | |
excessive spending everywhere. What kind of image THAT is that | :12:17. | :12:25. | |
presenting to children? That stumped you. Quite the opposite. | :12:25. | :12:30. | |
Regulation, the whole idea of overregulating is based on the idea | :12:30. | :12:37. | |
money grows on trees. You can control the events from a | :12:37. | :12:43. | |
bureaucratic machinery, which doesn't work. This is proven to be | :12:43. | :12:48. | |
unworkable. Do you want to come back? We are bombarded and our | :12:48. | :12:51. | |
children are bombarded with images saying if you consume more, if you | :12:51. | :12:57. | |
possess this, you are going to... So as a parent you say that is | :12:57. | :13:02. | |
rubbish. I know. We try and consume and make ourself happy through | :13:02. | :13:05. | |
retail therapy. We are poorer in term house of we feel in ourself, | :13:05. | :13:09. | |
our self worth, because we are trying to consume our way to being | :13:09. | :13:15. | |
better. Money does not grow on trees, mine, people bg even the | :13:15. | :13:19. | |
middle class are relying on food banks because they are hungry, I | :13:19. | :13:23. | |
have seen it round the community. How can we survive when the rich | :13:23. | :13:28. | |
know they are going to inherent, the middle class have a sense of | :13:28. | :13:31. | |
entitlement and the work class don't think anyone cares because of | :13:31. | :13:41. | |
:13:41. | :13:44. | ||
Who said the Lib Dems' electoral prospects were bleak? All the main | :13:44. | :13:46. | |
political parties support capitalism but the debate is about | :13:47. | :13:51. | |
whether there should be, within that system, redistribution and a | :13:51. | :13:55. | |
decent welfare state. How welcome it is that the Pope is talking | :13:56. | :13:58. | |
about something other than homosexuality. That should be | :13:58. | :14:07. | |
welcomed. Can we discuss how capitalism allows for freedom? If | :14:07. | :14:13. | |
you are in the bottom 10%, does it? No access to medical care, | :14:13. | :14:17. | |
education. What freedom is that? Surely the problem is about having | :14:17. | :14:22. | |
a compromise in terms of regulation. Over-regulation limit growth but to | :14:22. | :14:27. | |
little regulation causes excessive inequality. Surely we need a | :14:27. | :14:30. | |
rational regulation, such as you were talking about advertising. Why | :14:31. | :14:36. | |
not make advertising costs so you cannot take away from the costs as | :14:36. | :14:39. | |
a business. Make it that you can only pay for advertising using | :14:39. | :14:43. | |
profit. That would limit the amount spent on marketing and allow | :14:43. | :14:49. | |
capitalism to flourish. Good morning. Good morning. Capitalism | :14:49. | :14:54. | |
is not consistent with itself. It does not believe in the free-market | :14:54. | :14:58. | |
principles it espouses. We have reached the stage where we can bail | :14:58. | :15:02. | |
out banks but we cannot be allowed individuals that are struggling. If | :15:02. | :15:06. | |
he believed in the free market, you would not bail out banks. If it is | :15:06. | :15:13. | |
a dog-eat-dog world, you would not be allowed anything. -- bail-out | :15:13. | :15:18. | |
anything. I agree. The Government was wrong to bail out the banks. | :15:18. | :15:21. | |
but then the whole thing would have imploded. Other banks would have | :15:21. | :15:28. | |
bought up the assets. The banking crisis is an excellent example of | :15:28. | :15:33. | |
how also, within a capitalist society, there are rights and | :15:33. | :15:38. | |
responsibilities on all the players, not just the banks. Consumers had a | :15:38. | :15:42. | |
responsibility to only borrow what they could afford to pay back. | :15:42. | :15:45. | |
Investors had a responsibility for investing in things that they | :15:45. | :15:51. | |
understood. This bubble that we lived in, it was not the banks. | :15:51. | :15:57. | |
We're all in it together? Exactly. I do not think that is right. | :15:57. | :16:01. | |
think people are not empowered. You're assuming people have power | :16:01. | :16:04. | |
and knowledge and what defines distress is that people do not have | :16:05. | :16:10. | |
the choice. Is this not a bit rich coming from the Pope? Given the | :16:10. | :16:14. | |
enormous wealth that he presides over, and the trouble the Vatican | :16:14. | :16:18. | |
bank has got into over money laundering, and also previous links | :16:18. | :16:24. | |
to the Mafia, and the biggest cause of world... Sorry, I am on a roll! | :16:24. | :16:29. | |
The biggest cause of world poverty. The lack of contraception and the | :16:29. | :16:33. | |
developing world, and then he says this? I can see how that can be | :16:33. | :16:37. | |
argued and I have no mandate to defend the Pope. I think he has the | :16:37. | :16:45. | |
right to say that human beings are more than commodities. That is the | :16:45. | :16:48. | |
thing I'm hearing from my right. It seems to be a mean view of what | :16:48. | :16:52. | |
human beings are, but the most important thing about them is their | :16:52. | :16:58. | |
ability to generate wealth. Human thriving consists of more than | :16:58. | :17:08. | |
maximising profit. There is an assumption that capitalism relies | :17:08. | :17:13. | |
on profit incentive. But there are other systems that focus on | :17:13. | :17:18. | |
distribution of wealth, like the Islamic Mall -- the Islamic model. | :17:18. | :17:23. | |
It as a historical proven record. If you look at any... Acquiring | :17:23. | :17:28. | |
wealth is not seen as evil? Wealth is a source of good if you use it | :17:28. | :17:34. | |
for good. The point of an economic system is the distribution of | :17:34. | :17:40. | |
wealth. Technology and science helps us to build resources and | :17:40. | :17:42. | |
develop resources but the economic system is not about production. It | :17:42. | :17:47. | |
should be about distribution and this is the Islamic economic model. | :17:47. | :17:53. | |
It tries to distribute wealth and it has many features to do so. | :17:53. | :17:56. | |
Unless you have an incentive to produce the wealth, you have | :17:56. | :18:01. | |
nothing to distribute. There we will leave it, our first debate of | :18:01. | :18:04. | |
2013. Give yourselves a round of applause. | :18:04. | :18:08. | |
I'm sure many of you will have something to say about that so you | :18:08. | :18:10. | |
can log on to bbc.co.uk/thebigquestions and join | :18:10. | :18:17. | |
in online. We are also debating live, should children be created | :18:18. | :18:22. | |
without fathers, and can the Holy Spirit move you? Tell us what do | :18:22. | :18:27. | |
you think about those topics. You're very welcome for future | :18:27. | :18:37. | |
:18:37. | :18:37. | ||
Christians have just celebrated the virgin birth of Jesus Christ, one | :18:37. | :18:41. | |
of God's greatest miracles. But in just five or 10 years, having a | :18:41. | :18:46. | |
baby without a biological father may well be possible. Four in a | :18:46. | :18:50. | |
woman who wants it, thanks to genetic engineering and some stem | :18:50. | :18:53. | |
cells. This is the question. Should children be created without | :18:53. | :19:03. | |
:19:03. | :19:04. | ||
fathers? You have written this fantastic book, like a virgin, how | :19:04. | :19:08. | |
science is redesigning the rules of sex. Would this be a good thing? | :19:08. | :19:11. | |
Children have long been created without fathers. It is something | :19:11. | :19:18. | |
that is already happening. There is a new breed of women, solo mothers, | :19:18. | :19:23. | |
as opposed to single mothers, because these are women who are | :19:23. | :19:26. | |
around the time of menopause, in good financial circumstances to do | :19:26. | :19:33. | |
not have partners but have lots of money. They're getting sperm donors | :19:33. | :19:36. | |
and egg donors if they have run out of their own and having a | :19:36. | :19:39. | |
technological adoption. They're giving birth to a child without a | :19:39. | :19:43. | |
father. It is important to differentiate. Assumptions are made | :19:43. | :19:46. | |
about the negative consequences on the children who are created in | :19:46. | :19:52. | |
this way. But those negative assumptions are extrapolated from | :19:52. | :19:57. | |
looking at single parents who were in a marriage, were there has been | :19:57. | :20:05. | |
the trauma of divorce and the loss of income. Every child has a father. | :20:05. | :20:10. | |
There is a sense of -- a Centre for Family Research in Cambridge doing | :20:10. | :20:13. | |
empirical research on all kinds of families and looking at how | :20:13. | :20:20. | |
children actually suffer. This idea that every child has a father, | :20:20. | :20:24. | |
creating eight child deliberately without a father, with two mothers, | :20:24. | :20:31. | |
would that be beneficial? Is that a good thing for society? Much of | :20:31. | :20:36. | |
this technology, you are talking about generating eggs from stem | :20:36. | :20:39. | |
cells, that has been developed to help the infertile. These are women | :20:39. | :20:43. | |
who have menopause very early, young men and women who have had | :20:43. | :20:47. | |
cancer and chemotherapy and have had their eggs destroyed. It is not | :20:47. | :20:50. | |
to say that once the technologies are available, other people cannot | :20:50. | :20:55. | |
use them, like lesbian and gay couples. Once it is out there, that | :20:55. | :21:01. | |
will be a possibility. If a lesbian couple, if you are permitting gay | :21:01. | :21:04. | |
marriage in society, why should they not have their own genetic | :21:04. | :21:11. | |
children? I have to ask my Christian colleagues, the Bible | :21:11. | :21:14. | |
speaks against homosexuality, and probably one of the reasons is | :21:14. | :21:19. | |
because there is an instruction to go forth and be fruitful. And two | :21:19. | :21:23. | |
men cannot do that and two women cannot do that, yet, but what if | :21:23. | :21:33. | |
:21:33. | :21:34. | ||
they could? Natalie, you run the Gay Family web | :21:34. | :21:37. | |
Fertility Centre. It would be wonderful for you, this? It would. | :21:37. | :21:40. | |
Since we have been running the business, five years, in that time | :21:40. | :21:47. | |
we have had 700 couples who have had children. 85% of them would | :21:47. | :21:52. | |
prefer the donor not to be involved at any point. For this to happen, | :21:52. | :21:55. | |
the children, they would not have that question of how they had been | :21:55. | :22:00. | |
created. That biological connection is very important to you and very | :22:00. | :22:06. | |
important to a lot of people who come to you. Yes. This is what they | :22:06. | :22:09. | |
are concerned about, what do they tell the children when they get to | :22:09. | :22:12. | |
the age when they start asking where they came from, how they were | :22:12. | :22:18. | |
made. You cannot have your cake and eat it too. When the issue was the | :22:18. | :22:21. | |
discussion as to whether gay and lesbian couples should be able to | :22:21. | :22:25. | |
adopt children, the importance of genetic relationships was | :22:25. | :22:28. | |
downplayed and it was said that all that mattered is that you had a | :22:28. | :22:33. | |
committed couple, or even a committed single person, and that | :22:33. | :22:36. | |
the relationship between the parents, nurturing and so on, was | :22:36. | :22:40. | |
the important thing. You cannot have it both ways. I agree that | :22:40. | :22:46. | |
genetic patenting is very important. Well you should celebrate this. | :22:46. | :22:51. | |
think there are issues that we have not talked about and I am concerned | :22:51. | :22:55. | |
about. We are talking about equitable distribution. Most of | :22:55. | :22:59. | |
these lesbian women will not be infertile. I think a fundamental | :22:59. | :23:04. | |
question we need to ask is it appropriate that resources in the | :23:04. | :23:07. | |
NHS, are supposed to be treating the sick, are being used on healthy | :23:07. | :23:13. | |
people? Even if you agree that the resources should be used in that | :23:13. | :23:17. | |
way, I totally disagree with you about the research from the unit in | :23:17. | :23:21. | |
Cambridge which has been shown to be deeply flawed by the only major | :23:21. | :23:25. | |
study that has looked at a large sample of different parenting types | :23:25. | :23:31. | |
in the States, published this year. It shows that there is indeed deep | :23:31. | :23:35. | |
concern for those whose primary interest is the welfare of the | :23:35. | :23:42. | |
child, showing that children who are brought up by lesbian and gay | :23:42. | :23:49. | |
couples have gone on 80 markers they looked at, on 77 they look | :23:49. | :23:53. | |
that they did less well. Very worrying. There has been researched | :23:53. | :23:58. | |
and in America last year, ongoing research which came back to | :23:58. | :24:02. | |
children over 20 years, and the children that had been in a lesbian | :24:02. | :24:07. | |
relationship were achieving better and were more stable. That is | :24:07. | :24:11. | |
precisely not so. Some people will have picked up on the fact that you | :24:11. | :24:15. | |
think that biological connections are important. You have helped | :24:15. | :24:18. | |
couples to have children and another for some of those couples | :24:18. | :24:22. | |
who have sent them abroad to have anonymous sperm. That is an | :24:22. | :24:25. | |
acknowledgement that the biological connection is not important because | :24:25. | :24:32. | |
they will never know. Yes. It is simply there so that when the child | :24:32. | :24:39. | |
asks, there is no answer. There is an answer. These technologies will | :24:39. | :24:43. | |
become de rigueur. I think we are decades away from it. You do not | :24:43. | :24:50. | |
want the child to have answers? truth will end up being that the | :24:50. | :24:57. | |
parent was a dead embryo. I heard the pastor mumbling. I am very | :24:57. | :25:01. | |
concerned about how science is playing God. I am a pastor in | :25:01. | :25:07. | |
Croydon, the most populated by in London. The biggest social problem | :25:07. | :25:10. | |
that we have in Croydon, especially with young men, is that they come | :25:10. | :25:15. | |
from homes without fathers. I cannot believe we are discussing | :25:15. | :25:19. | |
deliberately engineering families without a father. Families Need | :25:19. | :25:27. | |
Fathers. You can talk about the research, but let me talk to you | :25:27. | :25:32. | |
about real life. You have no idea to cataclysmic paint and suffering | :25:32. | :25:35. | |
a families are going through, especially in the Afro-Caribbean | :25:35. | :25:43. | |
community, because there are no fathers. You have to be insane. | :25:43. | :25:48. | |
don't think you should assert... These problems were caused by | :25:48. | :25:52. | |
fatherless homes. You should not assert that everyone who disagrees | :25:52. | :25:57. | |
with you is ignorant of the real world. We have to be clear about | :25:57. | :26:01. | |
the distinction that automate between the prospects for children | :26:01. | :26:05. | |
in children parents hop -- single- parent homes where they had been | :26:05. | :26:09. | |
abandoned by fathers who were not with the mother or whether have | :26:09. | :26:15. | |
been cases of divorce a domestic violence, and a separate occasion | :26:15. | :26:18. | |
where children are brought up by single parents or lesbian couples, | :26:18. | :26:22. | |
with the established view of the research, without such quoting | :26:22. | :26:29. | |
specific studies is that they do very well. They certainly have no | :26:29. | :26:34. | |
disadvantage. Let him finish, I will give you another opportunity. | :26:34. | :26:36. | |
The Liberal way of dealing with this is that people should be | :26:36. | :26:40. | |
allowed to use technology, not on the National Health Service, nobody | :26:40. | :26:43. | |
is arguing that this would be on the health service, should be | :26:43. | :26:46. | |
allowed to use technology to be able to reproduce, unless there is | :26:46. | :26:51. | |
good evidence of a significant harm for the child or the parent that | :26:51. | :26:55. | |
would follow. That has not been shown to be the case and in the | :26:55. | :27:00. | |
case of someone who is sterile because of cancer, a young man who | :27:00. | :27:04. | |
wants to Rome biological child, if later research could derive sperm | :27:04. | :27:08. | |
from other cells in their body safely, with no adverse consequence | :27:08. | :27:12. | |
to the child for that man and his partner, then we should not ban it. | :27:12. | :27:17. | |
That is all I'm saying. I am not talking about banning it. Not for a | :27:17. | :27:21. | |
moment. I totally agree with you that infertility brings a lot of | :27:21. | :27:26. | |
pain. As a GP, I saw lots of it. That deserves treatment, but what | :27:26. | :27:31. | |
we're talking about here is people who were not infertile, but a | :27:31. | :27:35. | |
wanted child. And it is more to do with meeting their needs than | :27:35. | :27:40. | |
bringing up or creating a child in an optimal environment. Natalie | :27:40. | :27:44. | |
wants to come back to that, because it is an accusation of selfishness. | :27:44. | :27:48. | |
It is not just gay and lesbians. Two brothers or sisters might | :27:48. | :27:58. | |
:27:58. | :27:59. | ||
decide. That would remain unlawful. I give you the floor. None of our | :28:00. | :28:03. | |
clients have ever had any support from the NHS. They are all | :28:03. | :28:06. | |
financially stable. You have to remember that these children that | :28:06. | :28:11. | |
they are creating are being created in a loving relationship and have | :28:11. | :28:14. | |
the stability of both parents. Those parents are what they know | :28:14. | :28:21. | |
from the off. That is all they need. A loving, stable home. The children | :28:21. | :28:27. | |
are progressing as they normally would. Good morning. I wanted to | :28:27. | :28:31. | |
pick up on something that the pastor said about fatherless homes. | :28:31. | :28:37. | |
I have worked a lot in this part of London, and I make films with | :28:37. | :28:40. | |
members of -- people who have fallen into the margins. I was | :28:40. | :28:44. | |
speaking to a man who had spent 14 of his 30 years in prison and he | :28:44. | :28:48. | |
was giving me an interview on camera. I asked him where he | :28:48. | :28:55. | |
thought that he had made his wrong choices, to end up where he was. | :28:55. | :28:59. | |
And he said when he was about eight you sit on the couch and want a | :28:59. | :29:03. | |
cuddle with his mother and his father would not let him do that. | :29:03. | :29:08. | |
It seems to me that human nature and love are the biggest issues | :29:08. | :29:13. | |
underlying this debate. Love can still exist in a gay couple, just | :29:13. | :29:17. | |
does capitalism is not necessarily a bad thing, it is what you do with | :29:17. | :29:23. | |
it. I think what my sister was speaking about was solo parenting. | :29:23. | :29:27. | |
I do not know any solo parent who thinks that parenting is easy. | :29:27. | :29:37. | |
:29:37. | :29:37. | ||
is not easy, of. Mac. -- it is not easy. For me, the pain of not being | :29:37. | :29:40. | |
involved biologically is enormous for lesbian couples at what is good | :29:40. | :29:45. | |
for children is happy parents. If this is such a divisive issue and | :29:45. | :29:50. | |
no to such a painful issue, that is a problem. I have a flak which is | :29:50. | :29:55. | |
that there are two X chromosomes. My concern is about that as well. | :29:55. | :29:59. | |
It is in very difficult thing because the pain is enormous. | :29:59. | :30:09. | |
:30:09. | :30:11. | ||
confirm that that would be the Unless you use artificial | :30:11. | :30:20. | |
chromosomes. Artificial Y chromosomes? Carry on. So, I think | :30:20. | :30:25. | |
for us, as a society, we need to look at what makes happy units of | :30:25. | :30:29. | |
parenting, whether it is solo or two together. This issue for | :30:29. | :30:33. | |
lesbians is huge, I am frighten wid the -- by the technology, that is | :30:33. | :30:38. | |
the level for me, when it goes into a zone it is so, it is so | :30:38. | :30:43. | |
manufactured I am scared of it. should go to an intensive care | :30:44. | :30:48. | |
units that saves people's lives and say you are frightened by that. | :30:48. | :30:52. | |
There is no danger of sex being eradicated. Most people will choose | :30:52. | :30:57. | |
to have sex. It is only people who have a specific need to use this | :30:57. | :31:03. | |
form of technology, in order to have a happy family, they are | :31:03. | :31:08. | |
biologically related to that would use it. What you were saying to | :31:08. | :31:13. | |
Natalie, it is also true for hetrosexual couple, when they are | :31:13. | :31:17. | |
infertile they want to try everything to have their own | :31:17. | :31:20. | |
genetic children before they look to adoption. I am a single mother | :31:20. | :31:25. | |
and I am not, you can't say all single mothers raise children and | :31:25. | :31:31. | |
live in deprived areas. Are you a sickle mum by choice? No. Would you | :31:31. | :31:35. | |
prefer. That is a great question. Would you prefer the father of your | :31:35. | :31:40. | |
child to be parenting with you, yes or no? The father of my child has a | :31:40. | :31:43. | |
fantastic relationship with my daughter. You see, there are many | :31:43. | :31:47. | |
ways of having a family, and raising children, and it does | :31:47. | :31:51. | |
necessitate that person has to be a man. You have grandmother, you have | :31:51. | :31:55. | |
mothers... Are you happy being a single parent or you would rather | :31:55. | :32:01. | |
have dual parenting? I am very happy being a single parent Whose | :32:01. | :32:07. | |
chat show is this?! I am happy being ale parent. That is not what | :32:08. | :32:15. | |
I am asking you. Would you prefer? In other cultures, where you have | :32:16. | :32:23. | |
care... What about this idea of scaring -- scarring the child? | :32:23. | :32:28. | |
By nowing its parents are a dead embryo? Why are you saying the | :32:28. | :32:33. | |
parents are dead? I don't know if it is the case you start with the | :32:33. | :32:37. | |
precautionary principle. Unless we know what the risks are, we don't | :32:37. | :32:43. | |
know ahead wit, unless there is a compelling reason to do otherwise. | :32:43. | :32:48. | |
What... No. So what are the possible reasons for doing this | :32:48. | :32:54. | |
technology? Well, you can imagine Doomsday snar row o snar rows where | :32:54. | :33:00. | |
there are no men left on earth, or otherwise where you can, you have | :33:00. | :33:05. | |
dispense with the need for a father. There is going to be for the future | :33:05. | :33:10. | |
lots of semen sloshing round the planet. That doesn't seem to be the | :33:10. | :33:14. | |
short to medium term a real reason to go down this road. Then we are | :33:14. | :33:17. | |
dealing with questions of infertility which raise their own | :33:17. | :33:25. | |
problem, then we are dealing with two possible situation, firstly the | :33:25. | :33:29. | |
lesbian couple, but the sole woman who decides I want a child by | :33:29. | :33:33. | |
myself with no man or indeed other human being involved. The only | :33:33. | :33:40. | |
motivation for that has to be selfishness, denial of rationality, | :33:40. | :33:46. | |
has to be a desire to cape that child away from contaminating | :33:47. | :33:50. | |
influences. It could be two women, another human could be involved. | :33:50. | :33:55. | |
Can you not understand the desire to be biologically related to the | :33:55. | :33:59. | |
child? This is preferable than sending off to America for some | :33:59. | :34:05. | |
sperm off the internet. Isn't it morally preferable? When we come to | :34:06. | :34:11. | |
lesbian couples there has been a great deal of argument by those | :34:11. | :34:14. | |
advocating gay adoption to the effect it doesn't matter what your | :34:14. | :34:18. | |
biological background is, the important thing is loving parents. | :34:18. | :34:24. | |
That now seems to be skated over in the argument which is going on. | :34:24. | :34:29. | |
Nobody pretends that anonymous semen donation is a psychologically | :34:29. | :34:35. | |
easy way of conceiveing children. Nobody pretends it is ideal. Why | :34:35. | :34:43. | |
should one pretend this is a better way of raising children than simple | :34:43. | :34:50. | |
adoption, the means...? There will have -- there is no such thing at | :34:50. | :35:00. | |
:35:00. | :35:01. | ||
simple adoption. The arguments were... I take a different view, I | :35:01. | :35:05. | |
say when it comes to liberty, the right to reproduce, not relying on | :35:05. | :35:09. | |
state hand outs or the NHS paying for it, the principle should be | :35:09. | :35:13. | |
unless there is clear evidence of harm, and there isn't in these | :35:13. | :35:17. | |
cases, which should be permissive. We shouldn't ban people from | :35:17. | :35:20. | |
reproducing, as you would wish to do unless they can justify it in | :35:20. | :35:28. | |
some way that suits you. It should be the other way round. There is a | :35:28. | :35:33. | |
principle that trumps to liberty of the barnts and that is the welfare | :35:33. | :35:42. | |
of the child. That is my point. Woody aten said he didn't | :35:42. | :35:52. | |
understand how children survive one mother. -- Woody Allen. One of the | :35:52. | :35:56. | |
solo parents that was studied, there was a case of a Christian | :35:56. | :36:00. | |
woman. She decided to have IVF to have her baby because she didn't | :36:00. | :36:05. | |
have a partner. She believed it was wrong to have sex outside marriage | :36:05. | :36:10. | |
so she chose to have a child that way. That is a fun away twie have a | :36:10. | :36:15. | |
Virgin birth. There we will leave it. Thank you very much for that. | :36:15. | :36:21. | |
If you have something to say about that de bait log on and follow the | :36:21. | :36:28. | |
debate to online discussion. Our last Big Question, can the Holy | :36:29. | :36:38. | |
Spirit move you? If you would like to an an Ade yens you can E mail: - | :36:38. | :36:48. | |
:36:48. | :36:54. | ||
While attendances at tradition alchurches have been on the wane t | :36:54. | :36:59. | |
pes cos tal movements have seen their congregations climb in | :36:59. | :37:04. | |
numbers. One reason may be because they encourage believers to be open | :37:04. | :37:08. | |
to feeling their faith, they say they can physically experience the | :37:08. | :37:12. | |
joy of the Holy Spirit entering you, and that this presence can lead to | :37:12. | :37:18. | |
talking in tongues, or healing powers. Can the Holy Spirit move | :37:18. | :37:25. | |
you? Taiwo is here. It has happened to you. Yes. What is the feeling? | :37:25. | :37:29. | |
mean for example my brother, who was living in Warwickshire at the | :37:29. | :37:35. | |
time, he had a issue with himself, like with his brain, and he | :37:35. | :37:38. | |
couldn't walk, he couldn't talk, we would call him, he had slurred | :37:39. | :37:42. | |
speech. We went up, my family went to get him, and we saw him in a | :37:42. | :37:47. | |
state and we were so shocked, and it was like, this guy capable, you | :37:47. | :37:52. | |
know, he is oven his way, he is at uni, he is studying, he had to drop | :37:52. | :37:56. | |
out because he couldn't walk, he couldn't talk, when he would talk | :37:56. | :38:01. | |
it would sound like he was babbling, we took him back to London and | :38:01. | :38:05. | |
brought him to hospital, and he was on the bed for two weeks, doctors | :38:05. | :38:09. | |
were literally trying to find out what was wrong with this guy. So, | :38:09. | :38:15. | |
what we done, we started to pray, and started to interseed for him. I | :38:15. | :38:19. | |
took it upon myself. I said nothing is changing, the doctors are saying | :38:19. | :38:23. | |
they can't find out what is wrong with him. What I then done, I laid | :38:23. | :38:28. | |
my hands on him, and I asked, you know, God to heal him, and to | :38:28. | :38:35. | |
restore him, asap. I believe the fire of the Holy Ghost came upon | :38:35. | :38:41. | |
him. The fire? He was healed he was? He was healed. Describe that | :38:41. | :38:46. | |
fire. When you feel it, is it like a fiery feeling? The Bible talks | :38:46. | :38:54. | |
about it in... I want you to talk about it. Tell me what you feel. | :38:54. | :38:58. | |
is found in the bound -- boundary of prayer. What is that feeling? | :38:58. | :39:03. | |
One of fire inside? It is a spiritual covering you get. It is a | :39:03. | :39:08. | |
spiritual covering. The world will understand, it, I explain. There is | :39:08. | :39:15. | |
three stage, you have the baptism of water, then the Holy Spirit. | :39:15. | :39:19. | |
feeling of ecstasy? No, it's the baptism of fire. Where God gives | :39:19. | :39:24. | |
you spiritual power. Do you speak in tongues as well? That is the | :39:24. | :39:29. | |
baptism of the Holy Spirit. So people speak in tongues, you do | :39:29. | :39:35. | |
don't you? Absolutely. What is the fiscal feeling? As a Christian I | :39:35. | :39:41. | |
get my context from scripture. I believe Jesus spoke in tongues, all | :39:41. | :39:49. | |
of the disies ips -- disciples spoke in tongues. Does everyone | :39:49. | :39:56. | |
start shouting? It is a prayer language, you can pray in tongues, | :39:56. | :40:01. | |
the Bible speaks about the gifts of prophesy. One of those gifts is a, | :40:01. | :40:06. | |
the gift of prop -- prophesy is normally preceded by tongue, what | :40:06. | :40:11. | |
does it feel like? Tongues, tongue, do you understand each other. | :40:11. | :40:17. | |
Tongues are always involved. You always understand each other? | :40:17. | :40:23. | |
when I pray to God in the tongue, the Bible says if I have been bap | :40:23. | :40:30. | |
tiesed in the Holy Spirit my spirit interseeds with God's Holy Spirit. | :40:30. | :40:34. | |
The Bible speaks about praying with your uping and praying in the | :40:34. | :40:39. | |
spirit. What is the fiscal feeling? A warm feel something. | :40:39. | :40:45. | |
Pentecostalism is about experience. What o do you feel? There are times | :40:45. | :40:51. | |
when I feel the presence of God. What kuz that feel like? Sometimes | :40:51. | :40:56. | |
it convicting. Sometimes cleansing. I remember the first time I was | :40:56. | :41:05. | |
audibly, well the phrase was when I became a Christian. I can remember | :41:05. | :41:08. | |
praying, acknowledging I was a sinner, and I felt a weight come | :41:08. | :41:15. | |
off my shoulder, in my heart there was a tangible difference. Love? | :41:15. | :41:19. | |
Some people describe it as liquid love. Some have described it as a | :41:19. | :41:24. | |
weight coming off your shoulders. There was a change, certainly on me | :41:24. | :41:31. | |
on the interest side -- inside. it happen anywhere, on the bus? | :41:31. | :41:36. | |
is found in the boundary of prayer. Has it happened inappropriately. | :41:36. | :41:42. | |
pray when I am driving sometimes. Especially in London. You are | :41:42. | :41:48. | |
listening to the radio? That is not speaking in tongues, that is a | :41:48. | :41:54. | |
phone-in. That is your show! would like to move away. I want to | :41:54. | :41:58. | |
move away from this language of feeling. Because I think the Holy | :41:58. | :42:04. | |
Spirit is bigger than an emotion, it is more than a feeling. I am a | :42:04. | :42:09. | |
rational. I am a rational person myself, I am a head person. When I | :42:09. | :42:13. | |
receive the outpouring of the Holy Spirit in my life, I didn't | :42:13. | :42:17. | |
particularly feel any different. But I knew everything changed. For | :42:17. | :42:21. | |
me it is the difference between maybe watching a movie in black- | :42:21. | :42:24. | |
and-white that can be nice, and you enjoy the movie, but when you see | :42:24. | :42:28. | |
it in colour you have a new perspective. You were energised in | :42:28. | :42:33. | |
a sense? Things have changed for you, you see a life in a new way. I | :42:33. | :42:36. | |
think that is what it is like to receive the Holy Spirit in your | :42:36. | :42:41. | |
life, is the ability to see the richness of the world round you, | :42:41. | :42:46. | |
that maybe you couldn't see before. It is more than an experience. | :42:46. | :42:49. | |
are they feel something I don't know what you are feeling, I am | :42:49. | :42:55. | |
thinking about the Bible. The scriptures what do we see when the | :42:55. | :43:00. | |
Holly spirit came upon then. The prophets talked. When Hannah was | :43:00. | :43:04. | |
praying and she was our first model, Ellie, the priest thought she is | :43:04. | :43:10. | |
drunk, what is happening. She said I am praying, talking, the level of | :43:10. | :43:18. | |
legitimacy to the large world of irrationality concerns me here. | :43:18. | :43:23. | |
mi, -- Jeremy. What is the difference between what these | :43:24. | :43:27. | |
people are telling us, I believe they are feeling this, of course | :43:27. | :43:32. | |
they r but what is the difference between that and a 14-year-old who | :43:32. | :43:39. | |
is getting hysterical about Justin Bieber, or a form of hysteria, we... | :43:39. | :43:47. | |
We are not talking hysteria. that feeling of, you know n a less | :43:47. | :43:50. | |
benign environment, the films of the Nuremberg rally, people getting | :43:50. | :43:57. | |
crazy, what is the difference? There is a lot of things going on. | :43:57. | :44:01. | |
Emotion and and rational experience. What is the relationship between | :44:01. | :44:06. | |
language and experience. How do we make sense of experiences? There | :44:06. | :44:10. | |
are experiences which change consciousness, a football stadium, | :44:10. | :44:15. | |
a rally. It is Newcastle United for you. Unfortunately not doing too | :44:15. | :44:21. | |
well! When Shearer was playing we had moments, and the point... The | :44:21. | :44:29. | |
point here is,... They are speaking in Geordie tongues. What language | :44:29. | :44:32. | |
do we employ to describe experiences? Psychologists from | :44:32. | :44:37. | |
William James in the 19th century taked about intense experiences, | :44:37. | :44:40. | |
changing personalities, and today we have neuroscientists saying that | :44:40. | :44:47. | |
when people are speaking in tongues, the lobe, the blood going to the | :44:47. | :44:57. | |
:44:57. | :45:00. | ||
The key thing is happen to people interpreted? In different cultures | :45:00. | :45:04. | |
and different contexts, experiences art -- interpreted in different | :45:04. | :45:10. | |
ways. Context is important. I do not think he understands because | :45:10. | :45:15. | |
the fire of the Holy Ghost comes about through holiness. You get it | :45:15. | :45:19. | |
through holiness. It is the highest level for a believer. Could he feel | :45:19. | :45:28. | |
it? Again, to move away from the experience side of it, let us talk | :45:28. | :45:34. | |
about the ethical side. For me, the baptism of Holy Spirit, for example, | :45:34. | :45:38. | |
I come from a family of broken marriages. My father has been | :45:38. | :45:42. | |
divorced and was married three times. I have been faithful to my | :45:42. | :45:49. | |
wife for 17 years. To me, that is my -- not my own strength, it is | :45:49. | :45:54. | |
the power of the Holy Spirit. It is not this ecstatic thing, there is | :45:54. | :45:58. | |
an ethical element. Plenty of people without religion are capable | :45:58. | :46:03. | |
of being faithful to their wives. That is not the point I was making. | :46:03. | :46:12. | |
For me, in my context... Meyer view is that I do not do it -- my view, | :46:12. | :46:15. | |
I do not deny that you have these feelings and their common across | :46:15. | :46:17. | |
many religions. Many religions that are contradictory to each other. | :46:18. | :46:22. | |
You have to choose which one is the truth and which one is not. But it | :46:22. | :46:27. | |
is harmful only when it comes into this issue of therapy. There may be | :46:27. | :46:31. | |
vulnerable people who think that they can be healed when they have | :46:31. | :46:37. | |
something seriously wrong with them. I am not happy with and a fierce | :46:37. | :46:42. | |
talking about my Pentecostal faith. He is a doctor. I am still a doctor. | :46:42. | :46:48. | |
People who have serious conditions need not to be sidetracked into | :46:48. | :46:52. | |
things for which there is no good evidence of effectiveness. If faith | :46:52. | :46:58. | |
healing was effective, just answer this question, if faith-healing was | :46:58. | :47:05. | |
effective, why is there no single example of an amputee being healed? | :47:05. | :47:09. | |
And at BT has been healed. When was this? It sounds unbelievable but | :47:10. | :47:16. | |
there is evidence. There are people that had the fire of the Holy | :47:16. | :47:22. | |
spirit. His leg grew?! Laurel wants to come back to the fire. It is not | :47:22. | :47:27. | |
for me to speak about someone else's religious experience. But | :47:27. | :47:31. | |
when you use the word fire, the fire has been used as a | :47:32. | :47:35. | |
justification for burning other people, and that is one issue that | :47:35. | :47:40. | |
I would love to race here. When we talk about Holy Spirit, lots of | :47:40. | :47:43. | |
religious people feel moved by different spirituality and religion | :47:43. | :47:48. | |
and institutions, and that is great. So long as it does not clash with | :47:48. | :47:52. | |
therapy. But the word fire, how do you use fire with other people? Do | :47:52. | :47:56. | |
you use it to ensure that other people become Christians? What do | :47:56. | :48:01. | |
you do with that? It is the danger would here. You could say that of | :48:01. | :48:05. | |
conviction or anything? The word fire is very different. Possessed | :48:05. | :48:10. | |
children in some churches, children are said to be possessed and they | :48:10. | :48:13. | |
go through exercise a more worse. I think that is a form, and I'm not | :48:13. | :48:23. | |
saying that happens in your church, but it happens in some churches. | :48:23. | :48:26. | |
Alexander Perepilichny, it has been said that some people reciting the | :48:26. | :48:35. | |
Koran enter a state of ecstasy. -- Alexander Perepilichny. | :48:35. | :48:44. | |
There are some sect's that convulse, and they might jabber various | :48:44. | :48:48. | |
things or recite prayers in that state of ecstasy. I would agree | :48:48. | :48:53. | |
that there are different religions where attendants will enter into | :48:53. | :48:58. | |
convulsions and will start speaking in tongues. When you here at the | :48:58. | :49:02. | |
beautiful recitation of the Koran, do you not feel warmth imbuing your | :49:02. | :49:08. | |
spirit? Generally speaking, the Islamic orthodoxy have not embraced | :49:08. | :49:13. | |
the idea of God entering into the creation and going into a human | :49:13. | :49:16. | |
being and making them convulse. not talking about that, but a | :49:16. | :49:22. | |
feeling of well-being. That is a psychological aspect. It is faith, | :49:22. | :49:26. | |
the sweetness of faith. This is a psychological aspect of human | :49:26. | :49:30. | |
beings, faith secures you and makes you feel happy and content and | :49:30. | :49:38. | |
fulfilled. Of course, when you have a court consciousness, in the | :49:38. | :49:42. | |
throes of such consciousness, you will be happy and content. Is this | :49:42. | :49:45. | |
on the same spectrum? What is fascinating is that different | :49:45. | :49:50. | |
religious traditions and cultures have these kinds of peculiar | :49:50. | :49:53. | |
experiences. The questionnaires, why do people interpret it in | :49:53. | :49:56. | |
different ways? What is the relationship between language and | :49:56. | :50:01. | |
experience? Every cultural system demonstrates this kind of aesthetic | :50:01. | :50:06. | |
experience. A no other face has the fire of the Holy Ghost. | :50:06. | :50:11. | |
question is not so much the imagery or the feeling, but the question of | :50:11. | :50:15. | |
can the Holy Spirit move you. Move you to do what? I am not bothered | :50:15. | :50:19. | |
of how you experience it. I do not care whether you are swinging from | :50:19. | :50:23. | |
chandeliers or sitting in silence, but all the spirit moves you to | :50:23. | :50:29. | |
change the world. All the spirit is the power. I want to hear from | :50:29. | :50:33. | |
audience members. I want to hear from the congregation. Good morning. | :50:33. | :50:37. | |
I think we have to be very careful. There are some places around the | :50:37. | :50:41. | |
world where people are using the whole the spirit to heal people. | :50:41. | :50:44. | |
For example there are places where children and adults are being | :50:44. | :50:47. | |
refused treatment because they are going to be healed by the whole | :50:47. | :50:51. | |
disparate. In the worst-case scenario, people have died for | :50:51. | :51:01. | |
:51:01. | :51:01. | ||
refusing treatment. I think we have to consider that. These feelings | :51:01. | :51:05. | |
you're feeling, why are they not demonstrable to everyone on a wide | :51:05. | :51:12. | |
scale? Because they do not have the fire. It is in your head, basically. | :51:12. | :51:18. | |
Do you really need to tell me that knowing God, you are sealed? 95% of | :51:18. | :51:24. | |
the Church right now, they are stuck between sanctification and | :51:24. | :51:27. | |
de-baptism of all the ghost. They do not have the fire? That does not | :51:27. | :51:34. | |
really make any sense to me. brother is not from the same church | :51:34. | :51:43. | |
as me. He has a different take. But the question, does the Holy Spirit | :51:43. | :51:47. | |
move you? Jesus gave the Holy Spirit to his disciples with the | :51:47. | :51:53. | |
call of evangelical witness. virgin birth. Let me finish. Today, | :51:53. | :51:58. | |
the Pentecostal church is the fastest growing movement within | :51:58. | :52:03. | |
Christianity, because they are moved by the Holy Spirit. What | :52:03. | :52:06. | |
happened with the Virgin Birth? They are moved to show their faith | :52:06. | :52:12. | |
-- share their faith. The Virgin Birth. My understanding of the | :52:12. | :52:16. | |
Virgin Birth is that the whole the spirit came upon the Virgin and the | :52:16. | :52:19. | |
reason why that is important to Christians is because Jesus, we | :52:19. | :52:24. | |
believe, was different from every other being that ever lived on | :52:24. | :52:28. | |
planet Earth. We believe his life was supernatural and his birth was | :52:28. | :52:34. | |
supernatural at his death was supernatural. He did not have man's | :52:34. | :52:38. | |
fallen nature which is why he could not be born from a man. He had the | :52:38. | :52:43. | |
nature of God which is why we can say that Jesus was without sin | :52:43. | :52:49. | |
because he did not have Adam's nature. It is good to hear that the | :52:49. | :52:53. | |
Holy Spirit can move you but I would like to know why does not and | :52:53. | :52:56. | |
why there are so many people who do not get a whisper it. There are | :52:56. | :53:00. | |
friends of my family who had a daughter who was diagnosed with | :53:00. | :53:03. | |
leukaemia at three years old and three years later she died, despite | :53:03. | :53:06. | |
being a Christian family that went to church every Sunday. Nothing | :53:06. | :53:14. | |
worked, so why does a Holy Spirit...? One of the interesting | :53:14. | :53:18. | |
points is the belief that, for example this lady said, and a | :53:18. | :53:21. | |
picket is a fair point, but what matters is not how it is | :53:21. | :53:25. | |
interpreted culturally but whether it moves you too could -- moves you | :53:25. | :53:29. | |
to do good things. But I think it is just as legitimate to do good | :53:29. | :53:32. | |
things for their own basis, to use our intellectual power, judgment | :53:32. | :53:39. | |
and reason, to say that this is good and not rely on some mystical | :53:39. | :53:43. | |
or spiritual insight in order to do good things. It is actually | :53:43. | :53:48. | |
subversive things, things that challenge power. To quote my a | :53:48. | :53:51. | |
Pentecostal friend's interpretation of the Bible -- the Bible, it is | :53:52. | :53:56. | |
about freedom and the good news to the poor. These are the things that | :53:56. | :54:01. | |
the Bible quotes. I want to know, how do you challenge power and how | :54:01. | :54:04. | |
is it good news for the poor, how are people being liberated? I want | :54:04. | :54:11. | |
to hear that because that is the biblical evidence. I see a clash | :54:11. | :54:16. | |
between evangelical Christianity or any religion and freedom. I don't. | :54:17. | :54:23. | |
You are imposing your fire on someone else. That is his. His fire, | :54:23. | :54:30. | |
your Holy Spirit. If you started religion... My face freed me. -- My | :54:30. | :54:35. | |
Faith freed me. It freed me from simple habits. You have an | :54:35. | :54:39. | |
evangelical mission. His question was, how is the Holy Spirit moving | :54:39. | :54:46. | |
us to do good to change the culture. How have you helped the poor in | :54:46. | :54:50. | |
Croydon? How would they helped by this? We support a homeless charity | :54:50. | :54:55. | |
and typically we have not given to charities before. In preying as the | :54:55. | :54:59. | |
pastor of the Church, I have been looking at how we are going to use | :54:59. | :55:03. | |
our resources. I was moved by the Holy Spirit to start making | :55:03. | :55:07. | |
donations to homeless charities. Amazingly, we stepped in as Croydon | :55:07. | :55:11. | |
council were stepping out. That is one of the ways the Holy Spirit is | :55:11. | :55:18. | |
moving us. Is this entirely benign. That is wonderful and lots of | :55:18. | :55:22. | |
religious and non-religious people do fantastic things. I do not feel, | :55:22. | :55:26. | |
I do not think that this is entirely benign, because when the | :55:26. | :55:29. | |
Christian majority and the established Church comes and talks | :55:29. | :55:32. | |
about evangelical missions in any way, and other parts of the Church | :55:32. | :55:41. | |
are talking about fire, as someone who... A budget deism is where the | :55:41. | :55:47. | |
fire originated. For us, the people who had been victims of the fire... | :55:47. | :55:53. | |
-- but to Judaism is where the fire or originated. Some hands have shot | :55:54. | :56:01. | |
up. In the time available, --... do not understand why you have to | :56:01. | :56:04. | |
make a connection to religion with these feelings. I am an atheist and | :56:04. | :56:09. | |
I can have amazing feelings when I am surrounded by my family or I | :56:09. | :56:11. | |
could wake up one day and see the world differently. I do not | :56:11. | :56:17. | |
immediately think it must be some omniscient God. Someone might say | :56:17. | :56:22. | |
something to you that changes should day, and this connection to | :56:22. | :56:26. | |
religion, and we get excluded as atheists, but we cannot have these | :56:26. | :56:32. | |
feelings. And actually we do, we just don't like it to a god. | :56:32. | :56:37. | |
you don't have any power. That is the thing. What do you mean? She | :56:38. | :56:40. | |
doesn't have power because she does not have the fire? What I say the | :56:41. | :56:46. | |
fire, Jesus says that you will be baptised by the whole spirit and | :56:46. | :56:50. | |
with fire. The world does not understand that. When you are a | :56:50. | :56:56. | |
believer and you have sold out for Jesus Christ, you will get it. | :56:56. | :56:58. | |
think one point is that people interpret their experiences | :56:58. | :57:01. | |
differently. Psychologists of religion have shown that we need to | :57:01. | :57:06. | |
come back to the Court of humanity. But she cannot have the fire. | :57:06. | :57:12. | |
People have different views about their experiences. We can tolerate | :57:12. | :57:17. | |
and understand people when we respect this. The question is been | :57:17. | :57:22. | |
asked, can be Holy Spirit move youth, and the emphatic answer from | :57:22. | :57:29. | |
Christians is, absolutely, yes. should not be making claims... You | :57:29. | :57:33. | |
should not be making claims that legs grow back. That is the | :57:33. | :57:39. | |
fundamental problem. As soon as you say things like that, you exploit | :57:39. | :57:44. | |
the vulnerable. Clare any response to that. We have a young lady in | :57:44. | :57:49. | |
our church. When she was born she was born severely prematurely and I | :57:49. | :57:53. | |
came down and prayed for her. We rallied the church to pray and the | :57:53. | :57:56. | |
doctors said that they were going to turn off the life-support | :57:56. | :57:59. | |
machine within 24 hours and she was not going to make it. You can | :57:59. | :58:05. | |
always say these anecdotes. Doctors do not say the things that family's | :58:06. | :58:09. | |
field the doctors have said. Under the law, thank goodness, the | :58:09. | :58:12. | |
responsibility is not to reject medical treatment. Thank you all | :58:13. | :58:17. | |
very much indeed. The debate continues online. We're here next | :58:17. | :58:21. |