Episode 15 The Big Questions


Episode 15

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Questions live from King Edward VI Handsworth School. Irish Republic'

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Nicky Campbell. In the last week, tweets falsely accused an innocent

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man of being the Boston bomber. With a familiars report of two explosions

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in the White House said to have injured Barack Obama. On Friday, a

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South Shields man admitted to posting his intention to kill 200

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students in an US school. Is social media out of control? Ewe #bbctbq if

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you want to tweet about that one. This Tuesday, Queen Beatrix of the

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Netherlands will abdicate in favour of Crown Prince WillemAlexander.

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Should monarchs retire? And with the wedding season upon us, spare a

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thought for those couples who don't want to get married but to want more

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than just living together. Should civil partnerships be available to

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heterosexuals? Welcome everyone to The Big Questions.

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On Friday, Dean Liddle and Neil Harkins were sentence sentenced to

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nine months for releasing the identities of Thompson and Venables,

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the killers of James Bulger. They posted photographs on Facebook

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purporting to have been on Venables and Thompson. Is social media out of

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control? Vicky Beeching, you study this. You are a research fellow on

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internet ethics. It is wonderful as an exchange of ideas, making

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contacts. Getting news? You have experienced the down side, haven't

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you? I have. I've been subject to a lot of trolling and stalking. When I

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lived in America, I had to take it to the authorities. I had threats

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threatening my personal safety. My answer to the question is firstly,

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we need to remember that social media is in its inNancy. It is so

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young. Twitter's turned seven, YouTube's turned eight. We have to

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take baby steps. When we look at the neck nothingy, we need to remember

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all technology, whether it is the invention of the wheel, they are

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neutral toolings, they are in our hands. If they are out of control,

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it is a sign we are out of control. And most people are decent a fair,

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have a sense of fair play? Tech knolly brings out our tru colours.

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Kate, is there something about social media which allows people to

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be particularly vile sn I think so, Germaine Greer said women have

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little idea how much men hate them. Thank you, inter knelt -- internet,

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we know. I am less than a week from my most recent death threat. That's

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my life. That is normal for me. The first time it happened knife or six

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years ago it was terrifying. Now it is standard. I don't think the

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solution is to have a massive crackdown. It is illegal to make

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death threats, malicious communications. It is but we need

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for the police to get up to speed on these issues and to have a really

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nice efficient system where you copy the message, send it to them and the

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police can investigate it. The truth is, I don't send these messages to

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the police. I kont tact a 19-year-old I know who will know

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more how to research it, find out who it is and establish if it is a

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real threat. Can I agree with what Vicky and Kate have said. We all get

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obsessives. We all get trolls. That is the nature of it. Most of the

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time you get people who whant to engage in conversation. We ignore

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the trolls. Social media reflects society. I was really impressed with

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what Vicky say about it being in a very early stage. Can I stop you

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there. I know you're going to make a very important point but you say it

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reflects society. In society, getting, what some people have to

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put up with, women have to put up with wanting to rape them? Is that a

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reflection of society? No. But we don't need to regulate the social

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media. We have to knee-jerk response to regulate. There's overregulation.

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A lot of laws, we've had six acts of Parliament, harassment acts,

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malicious communications act. Twitter joke trial. Public order

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legislation. These acts are there and can be powerfully used. One

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point about the police. Let's be care of about reporting things to

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the police. Serious examples you both gave, serious examples, There

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was a Tom daily example. Something tweeted something really awful.

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is about commonsense and balance. Commonsense is the word about social

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media. Let as not knee-jerk and always inform the police. If it is

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bad the police have to be involved but the police are being

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overstretched. The plea from police is report it but don't knee-jerk

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report everything. If everyone's crying wolf we fill up the airways.

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My problem is to do with jurisdiction. The police said they

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can't deal with it because it is not in their city. It was in a different

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state. That was in America. That's unacceptable. We is have to make a

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distinction between social media comments which are offensive, which

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are not nice. I wouldn't answer encourage them. And those that are

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violenceant death. I was on the other end when I challenged Nick

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Griffin over his views of gay people, Muslims, black and ethnic

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minority people. Some people spread word that I was a paedophile. They

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photo shopped pictures to show me carrying is a placard. That's fake

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but lots of people believe it. I have been deluged with death

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threats. It is scary. If you don't know. Most of these people are

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having it on, being nasty. Sometimes you wonder maybe one of these

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nutters will try it. Was is the anonymity? Is anonymity the problem

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here? Part Partly. It gives them the carte blanch that they can say

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things... If you're a China, anonymity is a blessing? They think

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they have but there's the Norwich farmer order which can contact third

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parties and compel them to reveal who these patroles, obsessives are

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and if they are doing these, these criminals are. Let us be very clear,

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those people tweeting anonymously will be found out. One other thing

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linking on to what Peter said, it is important the law enforcement

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agencies get a grip. The Twitter joke trial is a seminal case that I

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did along with David Allen Green. And that was a man who simply

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tweeted to his girlfriend if this airport closes down, I'm going to

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blow the place up. The police didn't take it seriously, security didn't

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take it seriously at the airport but the Crown Prosecution Service for

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some reason best known to themselves prosecuted this through seven

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different court hearings. A lot of Kate's colleagues from the

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performing arts got involved as well. It linked into freedom of

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speech as well. Gentleman up there. It worries me we're expecting the

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police to take a big role in this. Companies like Twitter and YouTube

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are doing this on the cheap. In the nineties was a moderator on AOL.

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This had a good system of throwing people off forums who were abusing

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people. These new media companies are not taking responsibility.

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seems to be sometimes people perceive an inconsistency. There was

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a good report on Channel 4 News the other nice about this video of a

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baby being beaten. Horrific footage. The person has been arraigned who

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was responsible for it but it was taken down temporarily. It is back

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up there. It's had lots of likes. People approve of the fact this

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footage is there. Yet there have been cases of people breastfeeding

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taken down from Facebook. So, there seems to be an inconsistency?

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media and content that's uploaded can be done by publishers and

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individuals. But we are all publishers? We are now. We are

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indeed. It is a place where discussion can occur. When content's

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uploaded, it can be sensered, taken down by different platforms. It is

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really up to us to decide as individuals what we want to watch.

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What we want to engage with and what we don't. Facebook decided it wasn't

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grat ewe to us violence. You wouldn't see that on BBC News unless

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it was in a very specific context. There is a different standard

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applies here? Chris? I'm interested in the anonymity question. It can be

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used to and abuse people. It was used by a Baghdad blogger. It would

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have had him killed. How do we get this balance right between

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protecting people in states where oppression is taking place or

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whistleblowers. As a Christian, you believe Christians in places where

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they are under the cosh, you think they should be able to get their

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points heard. There is a against freedom of speech. It is not always

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saying things nice. They can be objectionable. Shouldn't we give

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leeway to people on social networking sites. It is

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instantaneous? You're having a conversation, debating srn areas.

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Common scenes is the key. We need for there to be much more training

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for people in the police to say what does malicious communications look

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like? How can we investigate it. The average teenager knows loads more

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about what's going on on the internet than the police. If we had

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our police forces given the resources and training to do this,

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the internet is full of information. It would be so much better...

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you report people? Inishlingy.It must have been awful? The first few

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times it was. But these days I'm so used to it. People get worried when

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I discuss it and am so casual about it. Unless they know Where I Live I

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file it under abuse and leave it to one side on the basis of nothing's

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going to happen. The Boston bombings. That's a great example of

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how the police force to begin with engaged with the community. They

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asked for marathon runners to participate. Content to be uploaded

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to them. The individuals really felt engaged. They felt as if they were

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doing something positive. Which they were. Lots of people were also

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wrongly named? Yes.It is quite... That was really an example of social

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media at its worst. We all learnt a lot. We are in the infancy of these

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technologyies. We are learning how to take things seriously, how not

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to. Lots of us tweeted things which are not correct. It is the

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self-policing. I want to speak to Leon. Self-regulation, didn't work

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with the prys but will it work here? You work with kids, Che eninged

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kids. Kids with problems. How have you found as the use of Serb

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networking been good or bad? A bit of both. Some people use it for

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violence, meeting up and saying, let's make music about other people.

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That's where it is a problem. If people had to identify themselves

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properly you wouldn't have half of the problems. The problem is people

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know they can make music or make videos and they will be anonymous.

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That's the problem. The police can police it themselves if they wanted

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to. One aspect of this we haven't touched on is the global aspect.

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Kate can get messages from somebody anywhere in the world. As I've

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written stuff that's appeared online I've had responses from all over the

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word. Lord Leveson, looking at press regulation scratched his head when

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it came to social media, "it's a terrible thing, don't really know

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what to do about it" John talks about publishing, we must be aware

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we are publishing every time we tweet. We are thinking as if we are

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acting within a British media context. We're operating in a great

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human suit. The whole Lord McAlpine business, there's a comedian

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mentioned on one of the front pages today who way well or not

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interviewed by police in connection to the Jimmy Savile business. You

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can find his name easily on Twitter. Twitter and Facebook were at the

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forefront of getting regulation of the press but the standards adhered

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to on those are way below the press. What happens is we need to educate

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people using Facebook and Twitter to understand if you slag somebody off

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you are making a published comment which is published around the world.

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Go on. Gll In relation to the Boston bombings people need to be

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responsible for what they say even though they may have free speech.

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They identified the wrong person and that person is no longer with us.

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Free speech is incredibly important but it does not include the right to

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libel people. Make false allegations that someone's a child sex abuser or

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the right to incite violence against other people, to menace and threaten

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them. That is an abuse of free speech and closes down debate

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because the consequence is if you're under threat to be killed, you're

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:16:02.:16:07.

under threat to be killed, you're All that has happened here is the

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amplifyication of what was already happening.

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What about the racism aspect? Sneeze people would have been

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racist anyway without this new tool of communication? They would have,

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but it just makes it easier for people to be racist. There are

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millions of videos on YouTube that should be taken down, but they are

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not. So people are going to keep putting them up and watching them.

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What sort of content? There is a lot in South Africa where the

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police were attacking black people with AK-47s and making them stand

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there and that was up there for months and it is still up there.

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That should be taken down, but it is not.

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I would argue the other way. When such content is published online,

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it evokes conversation. If people create content... We should leave

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it there? Well, it shouldn't be sensored, there should be a

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conversation around it such as today. If people have got racist

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thoughts and racist and publish publications and they are taken

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down and put into a corner and and it is forgotten about. The people

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who engaged... That's self- regulation. It is self-regulation.

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The self policing of the social media is important and let's get

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the positives here. This is a medium which he had kates and

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brings people -- he had educates and brings people together. What

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about pornography? Should that be taken down? Pornography, when it is

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legal, it should not be taken down. On like YouTube.? If the police

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were more educated, when pornography videos that were

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uploaded that appeared to show violence or under-age participants

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the police could jump in and go, there is video evidence and when

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stuff is taking place that's been, you know, consenting adults and it

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has been done above board that can be left and people can access that

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if they want to or not. With the Boston bombings as soon as

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there was somebody put into the public realm of being a possible

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bomber, the police should have reacted earlier. They should have

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noticed there was this discussion going on and taken a response and

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said, "This person isn't involved." In order to nip that in the bud at

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the beginning. Good morning. Hello. Certainly,

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individuals use social media for instant updates, however this trend

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needs to be understood by people and just to be like sort of, it

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should only be used to be a catalyst to find information and it

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should, people shouldn't be jumping to conclusions because like like

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for example with Sunil his name was on Twitter and it was sad.

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You? On the point of like social media websites regulating

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themselves, it is unrealistic to think there would be ever be able

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to do so. Well, most people are descent, most

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people are fair minded? It is like saying we should expect like the

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phone company to regulate our conversations or Royal Mail to

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regulate our post. It is up to the individual to know what to do in

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that situation and there needs to be proper procedures in place.

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You? At the beginning people were saying that the internet reflects

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our self and it acts as a Magna fine glass because there are things

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people say on the internet that they wouldn't dream of saying in

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real life. Lyon agreed with -- Leon agreed and

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said, "Exactly.". That's the problem.

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They can be identified. They can be identified and there is this myth

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going around. I understand what you are saying. There is this myth

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going around that they can't be identified.

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It is quite a process, isn't it? is a long process.

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It is important those people who do that thing know there is a process.

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Peter Tatchell, isn't there something wonderful about the way

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if somebody does post something outrageous or say something

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outrageous, the majority of people who are descent, will react to it

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in a proper way? Mostly, but sometimes surprising

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numbers... People defended you? Surprising a fair number of good,

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descent people sometimes believe the lies because some of them are

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sophisticated. Like when the BNP supporters photoshopped this image,

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it looks genuine. It looks like I am holding a placard. I never

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endorsed adults having sex with children.

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Did you attempt to find the source? I don't know how to do it. I will

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get your advice. We will talk after the show.

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The gentleman there. With the fact of people getting

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tracked, you would be surprised people who have not not hacking

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knowledge. I know normal people who can hack into big businesses.

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McDonald's Twitter got hacked by someone saying they were from

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Burger King. I can go to a public library and set-up my own e-mail

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and how are they going to know it is me?

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That's a good point. We under estimate the revolutionary

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effects of Twitter and Facebook. In the Arab Spring that would not have

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happened without the effects of Twitter and Facebook and the lib

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rty that can bring is -- the liberty that can bring and you

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should be careful when regulating that.

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It shows you James, how easier it is for -- easy it is for the big

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companies to cut their cloth. Google in China. China said, "Look,

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get out of here." Google said, "OK, we will compromise.". That's the

:22:29.:22:32.

problem with asking the internet companies to police themselves. If

:22:32.:22:36.

it is an internet company versus a Government.

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If it is profits versus freedom. Exactly. It is a tough balance.

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The mobile phone networks are at work and messaging through the

:22:49.:22:59.
:22:59.:23:01.

mobile phone networks is less looked at. The police are the last

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last people who will want to police Twitter. During the Thatcher

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funeral they were watching social media and seeing what people were

:23:11.:23:17.

talking about, so for the police, it is a useful tool. And for future

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future plores -- employers and journalists, it is an easy Sunday

:23:24.:23:29.

afternoon? It opens up the issue do we have the right to a private

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world and a public world? I don't know how private the private

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settings are. I don't understand now it is. There have been cases

:23:37.:23:40.

where people got into trouble at work for things they said to their

:23:41.:23:43.

friends on Facebook where they weren't intending to have

:23:43.:23:47.

conversations that would impact their work, there were legal issues

:23:47.:23:51.

arising from that. Do people feel that you have a right to have a

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private world? Should your employer be looking at your private world?

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You may as well be putting it on the front page of the Sunday

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Telegraph! Thank you very much.

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If you have something to say about that debate logon to:

:24:09.:24:17.

bbc.co.uk/thebigquestions. Follow the link to where you can

:24:17.:24:19.

join in the discussion online or contribute on Twitter.

:24:19.:24:22.

We're also debating live this morning from Birmingham - should

:24:22.:24:25.

monarchs retire? And should civil partnerships be available to

:24:25.:24:29.

heterosexuals? Tell us what you think about those topics or send

:24:29.:24:39.
:24:39.:24:46.

any general comments you would like Well, last Sunday Her Majesty the

:24:46.:24:49.

Queen celebrated her 87th birthday. Many happy returns, ma'am. Now in

:24:50.:24:53.

the 61st year of her reign she has amply fulfilled the hope expressed

:24:53.:24:56.

in the National Anthem, long to reign over us. But her cousin Queen

:24:56.:24:59.

Beatrix, a mere 75, retires on Tuesday after just 33 years on the

:24:59.:25:02.

Dutch throne following in the tradition of her mother, Queen

:25:02.:25:07.

Juliana, and her grandmother, Queen Wilhemina. Should monarchs retire?

:25:07.:25:13.

The Queen is is doing a wonderful job and she believes in the aspect

:25:13.:25:18.

of duty and you think it would be a good thing?

:25:18.:25:24.

Even the most ardent republican will admire the Queen for the duty

:25:24.:25:29.

and the perseverance and the way she has given her life to this

:25:29.:25:32.

country and carried on the values that were around when she was

:25:32.:25:37.

crowned in 1953. The next monarch can't take the same vow in the same

:25:38.:25:44.

way because those were Anglican vows and the nation has changed

:25:44.:25:50.

dramatically. And actually what we want is, well, a monarchy, needs to

:25:51.:25:55.

change to reflect the way that people are. Now, I don't think she

:25:55.:26:00.

is going to step down, but I think that it would be an opportunity for

:26:00.:26:05.

a younger person... How much younger?

:26:05.:26:07.

LAUGHTER Skip a generation.

:26:07.:26:10.

When William and Kate got married. There was a story that went around

:26:10.:26:15.

the world from the Jewish Chronicle that said that part of the ceremony

:26:15.:26:23.

would be multi-cultural. That story went around the world world and was

:26:23.:26:27.

reported as fact. It was an April Fool. The reason it was reported

:26:27.:26:31.

around the world as fact, it seems sensible. That's the sort of thing

:26:31.:26:34.

that should happen. It had a ring of truth! It couldn't

:26:34.:26:39.

happen. You want a defender of all the faiths, don't you?, what I want

:26:40.:26:43.

is an institutional acceptance of the way the country has changed.

:26:43.:26:52.

What we have got in that particular case was a Berkshire wedding with

:26:52.:26:55.

knobs on! That's no way to talk about the

:26:56.:26:59.

guests!? What are the problems? Next time, there will be a sea

:26:59.:27:03.

change. It will reflect the changes in British society. You can't just

:27:03.:27:08.

stand still. But what we're talking about is possible abdication which

:27:08.:27:14.

has a nasty touch within Britain because our precedent are

:27:14.:27:20.

unfortunate. So we could talk about renunsation and Prince Charles

:27:20.:27:25.

could say I renounce and they could skip a generation and it would

:27:25.:27:30.

rejuvenate the monarchy, but there are rules. The British monarchy is

:27:30.:27:34.

is different different. The head of State of 15 Commonwealth countries

:27:34.:27:40.

and we have seen when William and Kate, there will be a Royal baby to

:27:40.:27:47.

change the gender rules they have to go through the gender rules of

:27:47.:27:52.

15 countries. This is going through. It raised a lot of questions about

:27:52.:27:57.

do we really need a head of State, thousands of miles away, that we

:27:57.:27:59.

never see or we have no relationship to and they could get

:27:59.:28:03.

the idea, well, we don't want this monarch as our head of State. You

:28:03.:28:09.

open up the door to republicanism. Leave well alone. I am saying you

:28:09.:28:12.

have to think through what the consequences would be.

:28:12.:28:19.

Would there be consequences for the hereditary principle pal? This will

:28:19.:28:22.

be the question raised in Canada and Australia if they think they

:28:22.:28:30.

have to go through yet another amendment on the Royal Rules of

:28:30.:28:36.

session -- Succession. It is a two- way thing. You can say, "I don't

:28:36.:28:39.

want to do it anymore." They have a bad breakfast, they can't be

:28:39.:28:43.

bothered. It is a pain. And it also means from the bottom up. We are

:28:43.:28:47.

talking about social media and the influence of the media. We can

:28:47.:28:51.

imagine there would be more cries from the media to say, "Resign.

:28:51.:28:57.

Resign." Just like for politicians. You are making the monarchs into

:28:57.:29:06.

peer politicians? It is all fluned. It is a -- -- flew -- fluid. The

:29:06.:29:09.

Monarchy is changing in order to reflect the way the country is. We

:29:09.:29:13.

have just had a Pope resign and so, if the Pope can do it, the Queen

:29:13.:29:17.

can do it. I don't think she will, I don't think the people want her

:29:17.:29:21.

to, but it would make sense for the option to be there.

:29:21.:29:26.

The Pope doing it unleeshes forces that weren't there at the time and

:29:26.:29:32.

it drops the symbolic figures like Popes and monarchies into the role

:29:32.:29:36.

of politics. We need to be as careful as we can about what we do

:29:36.:29:42.

about letting everybody become another elected figure.

:29:42.:29:48.

I am all for the the de- mystifyication.

:29:48.:29:51.

The Queen was crowned on the basis she was appointed by God which is

:29:51.:29:59.

the basis for being Pope. Do we still believe that? It is a

:29:59.:30:03.

great value to having a head of State who is above politics. Look

:30:03.:30:07.

Look what happened in the US when there is rallying calls. We had to

:30:07.:30:11.

get behind the President. It becomes difficult to question the

:30:11.:30:17.

President. The advantage we have of a symbolic mystical med of State? -

:30:17.:30:23.

- head of State. Are you saying God is a myth?

:30:23.:30:28.

British believe that God is a myth. Institutionally, we are a Christian

:30:28.:30:33.

country, but in terms of the population, we believe a myth in

:30:33.:30:43.
:30:43.:30:56.

the sense of a possible reality as will never end, there's no separate

:30:56.:31:00.

sense of work and self-. If you don't see any end to that, there

:31:00.:31:04.

becomes a strange magic that kicks in where you become in persona. You

:31:04.:31:09.

never get to switch that off. Everybody, whether a Pope, monarch

:31:09.:31:15.

or normal working person you go home, close to the -- the door and

:31:15.:31:22.

have a life. The Queen very much believes her duty a God given?

:31:22.:31:28.

does. She believes when she took her oath it inferred a sacramental duty

:31:28.:31:34.

to continue as monarch until her death. Exactly as her parents did

:31:34.:31:40.

before her. She was still working at 101 until she died. Do you think

:31:40.:31:46.

she's been scarred in some way by the experience of her uncle?

:31:46.:31:51.

abdication left a very nasty touch. The look at the Queen's life, she's

:31:51.:31:57.

having the best time of her reign. She's had a terrific Jubilee last

:31:57.:32:03.

year. Do you think she really is though? Behind closed doors. And had

:32:03.:32:08.

Daniel Craig to her home, what more could you want? Does Prince Charles

:32:08.:32:14.

want her to resign? What do your sources tell you? I think in his

:32:14.:32:20.

heart of hearts he would like it but I think he knows that she want. In

:32:20.:32:27.

one of her Christmas broadcasts she said she felt the same obligation

:32:27.:32:34.

then as she did in 19 52. This whole covering is hilarious. All these

:32:34.:32:40.

people's saying who should be monarch. The point is all of us are

:32:40.:32:45.

rif RAF, we've absolutely no say. If anybody in this room thinks they

:32:45.:32:51.

know who should the monarch be, we should switch to an elected head of

:32:51.:32:55.

state and you can vote for the Queen. Or you can vote for Trevor

:32:55.:33:00.

McDonald or Tani Grey-Thompson. Whoever you like. Good luck to you.

:33:00.:33:04.

Anyone who didn't want the job wouldn't stand. Anybody else who

:33:04.:33:13.

wanted to stand they could do so. This is... This is not a republican

:33:13.:33:18.

country. Actually, the cowering rent basis for the monarchy is

:33:18.:33:23.

appointment by God. Do we still leave that? You say the British

:33:23.:33:26.

people say this and that. You have a feeling of what British people say.

:33:26.:33:32.

You'd have to hold a referendum to find out democratically do you want

:33:32.:33:39.

the Queen or by God. She has over 80% of support in opinion polls.

:33:39.:33:45.

have to look at the oath they take. It is an Act of Parliament. You can

:33:45.:33:50.

change those oaths. Make them more modern. We know the British people

:33:50.:33:57.

don't want a republic. It doesn't work. This debate is around Queen

:33:57.:34:03.

Elizabeth the second. Let's take her out of the debate. She's in a jolly

:34:03.:34:07.

good job in the job description. Let's takes the emotion out of it.

:34:07.:34:13.

This is about whether her hereditary organisation should go on without

:34:13.:34:20.

any check or balance whatsoever. I'm of the view putting personalities to

:34:20.:34:26.

one side many people have admiration for her. There should be a facility

:34:26.:34:33.

for her retirement. For the rif RAF having a say. If we take the Queen

:34:33.:34:41.

out of it we can have the debate. Can you? I wonder if abdication can

:34:41.:34:49.

replace retirement. Abdication has such a negative connotation. Aren't

:34:49.:34:54.

Prime Ministers getting younger? Would we want our 80-year-old

:34:54.:35:00.

relatives doing the work the Pope and Queen have to do? You're being

:35:00.:35:08.

ageist. I thought it was fantastic Pope Benedict was able to say "I'm

:35:08.:35:16.

too old for this" It wasn't ageist. The Pope decided to step down. If

:35:16.:35:23.

our Queen decided a self-selecting thing... She might feel pressure.

:35:23.:35:28.

There should be an age. It takes the guilt away. The big problem we have

:35:28.:35:35.

is the monarch is our head of state. The fundmental democratic principle

:35:35.:35:41.

is publish officials should be collected. Ssh elected. I don't like

:35:41.:35:47.

the hereditary principle. We get a head of stage based on one family

:35:47.:35:52.

not based on merit. In this sense we're similar to Iran and North

:35:52.:35:58.

Korea. North Korea is run by the dynastic principle. The head of

:35:58.:36:04.

state is from father to son. In Iran, the head of state is

:36:05.:36:13.

religious. The Queen is the head of the Church of England. Having having

:36:13.:36:17.

a head of state and reliningious figure is not the right way to go

:36:17.:36:22.

for a democracy. We should be mature enough to have an elected head of

:36:22.:36:26.

state. I wouldn't want a president like George Bush or the French

:36:26.:36:32.

president. I would like a low-cost president like they had in Ireland.

:36:32.:36:35.

What kind of person would fit the role right now in public life for

:36:35.:36:45.
:36:45.:36:48.

you? Maybe someone like Joan Bakewell. Joan Kennedy. You're going

:36:48.:36:58.
:36:58.:36:59.

through the postcodes in Hampstead. A nice try but it's not going to

:36:59.:37:04.

work. We do value having a monarch who is beyond politics and is beyond

:37:04.:37:08.

the political sphere. We like that. What I'm suggesting is we need to

:37:08.:37:13.

have a way for that monarch to reflect... What message is this

:37:13.:37:18.

sending. The most important job on our country get your face on bank

:37:18.:37:24.

notes. It prioritises men over women. It is wrong. We should be

:37:24.:37:27.

saying whoever you are, wherever you're from you can aim for

:37:27.:37:32.

anything. When my grandfather went to fight at the age of 19, as a

:37:32.:37:38.

young person, he did that under a constitutional monarch. The message

:37:38.:37:45.

to young people is relevant. It is a message to all of us. Sarah? I was

:37:45.:37:52.

reflecting on the idea of con shones and democracy. When the king in

:37:52.:37:56.

Belgium step #ed down for a while there was an interesting Dallas to

:37:56.:38:03.

when you are a monarch where you have to sign legislation. I believe

:38:03.:38:08.

they were going to liberalise abores in Belgium. He said he couldn't sign

:38:08.:38:12.

it. He organise #ed for something to happen. But he stepped down for a

:38:12.:38:17.

while. He didn't sign that. But he sent out a really clear message he

:38:17.:38:20.

was also a person as well as a figurehead. That was a really

:38:20.:38:23.

interesting relationship with constitutional monarchy and

:38:23.:38:29.

democracy. Basically you can choose what you want. You have know it is

:38:29.:38:33.

the well of the people or what opinion polls say. They can change

:38:33.:38:38.

when a referendum comes. The monarch in the Netherlands, their

:38:38.:38:41.

constitution regulates on Dickation. If you go for that, you need to have

:38:41.:38:46.

a set of rules, a written constitution. Britain is the only

:38:46.:38:51.

country in the EU which doesn't have one. Has prince charms made a rod

:38:51.:38:56.

for his own back following his letters to politicians? I think he

:38:56.:39:01.

has. He has a lot more freedom and privilege than any other Crown

:39:01.:39:06.

Prince in Europe. He writes his own tax bill. It is a voluntary

:39:06.:39:11.

arrangement. Does he?Oh, yes. You're talking about the black

:39:11.:39:19.

spider memos he's PEs tered minute terse with and has done with

:39:19.:39:25.

decades. He's interfered with planning decisions. En you say write

:39:25.:39:32.

the tax bill, decides what tax he wants to pay? It is a voluntary

:39:32.:39:38.

arrangement. The example begin by MrThat much he will seems to be

:39:38.:39:45.

misplaced to compare royalty in this country, our Queen, to Iran for

:39:45.:39:52.

instance, or North Korea, is totally misplaced. These are new generation

:39:52.:39:58.

of people who have come about. Wrasse this country has had royals

:39:58.:40:05.

and royalty for hundreds of years. And without that, without the

:40:05.:40:11.

royalty being here in this country, it could lead to serious problems of

:40:11.:40:18.

one sort or the other. I'm not saying Britain's like North Korea or

:40:18.:40:28.
:40:28.:40:30.

Iran. You're not comparing the Queen to Kim Jong Euan? No! The principle

:40:31.:40:34.

is in North Korea, the head of state, the President passes from

:40:35.:40:41.

father to son in the saichl way it does in our system. Also, of course,

:40:41.:40:46.

we have a big problem, under the current system the Windsor family is

:40:46.:40:51.

the repost itry of the head of state of monarch. For the foreseeable

:40:51.:40:58.

future no black or ethnic minority person can be our head of state

:40:58.:41:04.

despite many being worthwhile. democratic leader who gets the

:41:04.:41:12.

biggest vote is Putin in Russia. The bizarreness is the greatest

:41:12.:41:17.

strength. We don't want a head of state who's enmeshed in politics.

:41:17.:41:23.

The minute you have any election procedure, as has been reflected

:41:23.:41:31.

this morning... The minute you have to have an election is about the

:41:31.:41:36.

symbolic head of state. Thank you very much for that. You can join in

:41:36.:41:42.

our debates by following the link to our online discussions. Send us your

:41:42.:41:49.

views about the last big question? Should civil partnerships be

:41:49.:41:54.

available for heterosexuals. Next week, is religion fair to women? If

:41:54.:42:00.

you'd like to be in the audience in a future show e-mail us. We are in

:42:00.:42:06.

Edinburgh on May 12th after Pentecost, Bristol on May 26th and

:42:06.:42:15.

Warrington on June 9thth. Th. The Government's consultation over gay

:42:15.:42:22.

marriage threw up a surprising result. 61% were in favour of

:42:22.:42:26.

allowing hetrosexual couples to have the option of a civil partnership.

:42:26.:42:31.

The Government decided not to legislate for this option in the

:42:31.:42:34.

bill currently before Parliament. We asked this morning what do you

:42:34.:42:40.

think? Should civil part Sher inspection be available to

:42:40.:42:45.

heterosexuals? Peter, you're campaigning on this. It is getting

:42:45.:42:51.

quite complicated? We have gay marriage, civil partnerships, church

:42:51.:42:57.

Marges, civil marriages for all. Why do you want civil partnerships for

:42:57.:43:03.

whet row sect people, for straight people? When the Civil Partnership

:43:03.:43:10.

Act was introduced in 2003/04 I was shocked the Labour Government said

:43:10.:43:18.

it wasn't open to hetrosexual couples: I thought it violated the

:43:18.:43:22.

principles of equality. I campaigned for the right for straight couples

:43:22.:43:28.

to have a civil partnerships if they wish. David Cameron canal ask saying

:43:28.:43:35.

he won't support hetrosexual partnerships because it will under

:43:35.:43:40.

undermine marriage. When I met the Archbishop of Canterbury he said he

:43:40.:43:46.

supported the right for hetrosexual couples to have a civil partnership.

:43:46.:43:54.

I hope when this amendment is voted on if you are going to vote for gay

:43:54.:44:02.

wee quality you also vote for hetrosexual equality. What of the

:44:02.:44:07.

argument David Cameron makes? It was an argument where we discussed gay

:44:07.:44:13.

marriage. They said this will strengthen marriage, having gay

:44:13.:44:18.

marriage. The argument David Cameron's making is by having the

:44:18.:44:22.

civil partnership option for heterosexuals that will dilute

:44:22.:44:28.

marriage? It is not a view shared by the Archbishop of Canterbury, good

:44:28.:44:33.

on him. But people should have a choice. We should not compel people

:44:33.:44:38.

to get married if they don't want to. It is a fundamental principle we

:44:38.:44:45.

should all be equal before the law. If we have civil partnerships I

:44:45.:44:50.

think hetrosexual couples should be allowed to have them. One of the big

:44:50.:44:55.

problems is turning the argument into something too small. It is not

:44:55.:45:01.

about equality. It creates confusion about what mainch is. A civil

:45:01.:45:05.

partnership for hetrosexual people is useful if it was for maiden aunts

:45:05.:45:10.

who wanted to ensure some kind of hereditary passing down of

:45:10.:45:14.

inheritance rights or careers who look after elderly relatives. It has

:45:14.:45:19.

a meaning which doesn't confuse itself with marriage. Preserving the

:45:19.:45:23.

meaning of marriage is very important. The reason it is really

:45:23.:45:28.

dangerous to call it an argument about equality we close down freedom

:45:28.:45:35.

of speech about what marriage really is. Where you go to countries where

:45:35.:45:38.

same-sex marriage is legal, marriage contact' be talked about in the same

:45:38.:45:44.

way. Fewer people get married. Anybody who decents from the view is

:45:44.:45:54.
:45:54.:46:04.

in big trouble. They are hounded. It is this hounding of people who

:46:04.:46:07.

have different views about the mystery of sexuality. It is a

:46:07.:46:11.

conversation, the whole of human nature is at stake and I find it

:46:11.:46:15.

deeply offensive and I find it a closing down of my free speech that

:46:15.:46:20.

in a few months time perhaps if gay marriage goes through... Are you

:46:20.:46:25.

talking about same-sex marriage here? We are talk being the right

:46:25.:46:29.

of heterosexual people. Why shouldn't they be able to have

:46:29.:46:31.

civil partnerships? It is part of the same argument in which we talk

:46:31.:46:37.

about equality at stake. Kate will explain to you because Kate, if you

:46:37.:46:43.

were to be partnered again, am I right in saying, as a heterosexual

:46:43.:46:47.

you would like to have a civil partnership rather than marriage.

:46:47.:46:51.

Tell me why? Even at the time I would rather have had a civil

:46:51.:46:54.

partnership. The reality is this and it drives me crazy. People

:46:54.:46:59.

start talking about and we have got to protect what marriage means and

:46:59.:47:02.

traditional marriage. Here is the history of marriage, paying a price

:47:02.:47:07.

for a bride. When a woman got married, she became her husband's

:47:07.:47:10.

property. She was a slave. The history of marriage is terrifying

:47:10.:47:15.

and awful and it is great that lots of people in the 21st century have

:47:15.:47:17.

redefined it so they can celebrate their relationships their way and

:47:18.:47:23.

if some of them want to do that by not using the word husband or wife,

:47:23.:47:25.

having a partnership, having a relationship which is cemented not

:47:25.:47:31.

as a part of a religon. You don't want to be somebody's

:47:31.:47:35.

wife. No, I would rather be somebody's

:47:35.:47:40.

partner. Nonsense. It would be great if it left everybody else the

:47:40.:47:43.

freedom to have that definition of marriage that is sacramental and

:47:43.:47:52.

that is profound and that is spiritual. You want to be your

:47:52.:47:57.

husband's property? I am not my husband's property.

:47:57.:48:00.

Hang on this debate is not about marriage, it is about civil

:48:00.:48:03.

partnerships. It is about giving people the right and freedom in a

:48:03.:48:07.

democratic society to make their free choice. In the Netherlands,

:48:07.:48:12.

where they have had both civil partnerships and civil marriages

:48:12.:48:17.

opened to ALL: all couples, today a majority

:48:17.:48:20.

of civil partnerships are between heterosexual men and women who

:48:20.:48:24.

choose that as their preferred option. You are entitled to your

:48:24.:48:28.

your beliefs, but they shouldn't be beliefs that deny people their

:48:28.:48:33.

right to their aption option ins a free society.

:48:33.:48:36.

What do you think will be the proportion of gay couples choosing

:48:36.:48:41.

to be married with the baggage that we hear about from Kate or choosing

:48:41.:48:46.

to be civilly partenered if that's the right expression?

:48:46.:48:50.

communities are divided. Some people want marriage, some people

:48:50.:48:53.

prefer civil partnerships. What I am saying in a free and democratic

:48:53.:48:58.

society, let everyone make that choice. Don't dictate.

:48:58.:49:02.

It is just dictateship that has has happened.

:49:02.:49:06.

We will be right back. There is a few things that need to

:49:06.:49:09.

be considered here. Firstly, that morage is not the issue that's on

:49:09.:49:14.

trial here and it needs to be respected for what it is. Secondly,

:49:14.:49:17.

we need to understand where this argument has come from. The whole

:49:17.:49:21.

issue about civil partnerships is actually about property and

:49:21.:49:24.

property rights and recognising there are different kinds of

:49:24.:49:27.

relationships out there and if we take into consideration and this is

:49:27.:49:33.

where the heterosexual argument comes in, the scenario of

:49:33.:49:37.

cohabiting for example and that is where, I think, this argument has

:49:37.:49:42.

built up from, recognising that folks have the circumstances and

:49:42.:49:46.

therefore, they need recognising and that's what the law is trying

:49:46.:49:50.

to do there. Recognise there are different types of relationships.

:49:50.:49:54.

That's a good point. A lot of people don't want to get married,

:49:54.:49:58.

but if they had the option of a civil partnership at least they

:49:58.:50:01.

would have some legal right for them and their children.

:50:01.:50:06.

Would you rather people had a civil partnership to a heterosexual

:50:06.:50:10.

couple or carried on living in as you might well call it, sin?

:50:10.:50:14.

I don't think it is an either or situation. Well, it is.I think

:50:14.:50:17.

what we need to do is really actually help... There are lots of

:50:17.:50:21.

people who are deliberately not getting married and if you said to

:50:21.:50:24.

them, "Well, you do have a civil partnership.". That might be better

:50:24.:50:28.

for children. The reason we want to have a voice is help people

:50:28.:50:30.

understand the depth of marriage. To help people understand that it

:50:30.:50:33.

is about children. It is about choice.

:50:33.:50:38.

What about people getting married for 48 hours? Because we are

:50:38.:50:43.

forcing people to get married, it doesn't mean that people understand

:50:43.:50:49.

the importance of marriage. Drive through marriages, you can

:50:49.:50:52.

get these days. Under the current arrangements, if

:50:52.:50:55.

I want to go into a church and make a public commitment to somebody

:50:55.:50:58.

before God, as a life long commitment, I will be able to do

:50:58.:51:01.

that. Well, I don't know if which church

:51:02.:51:04.

you you would be able to do that because marriage is more than just

:51:04.:51:09.

a commitment to another person. There is also that element of

:51:09.:51:16.

permanency and fi fidelity. I just want people to have a civil

:51:17.:51:18.

partnership. I am a Christian in a civil

:51:18.:51:24.

partnership and I would like civil partnerships to remain for a while,

:51:24.:51:27.

pragmatically where gay people can work out what it is like to have

:51:27.:51:30.

their relationships public. This is a very, very different idea. For

:51:31.:51:35.

many, many centuries, gay people had to put up with persecution and

:51:35.:51:41.

it is hard to respect the church's position. It has been very, you

:51:41.:51:46.

know, derogatory of gay relationships until recently, but I

:51:46.:51:50.

like civil partnerships to be a space where gay people can work out

:51:50.:51:54.

what it is to be public about their relationships and also, I think,

:51:54.:51:57.

there is... What about straight people? Just because someone

:51:57.:52:01.

doesn't get married, a straight couple doesn't get married doesn't

:52:01.:52:05.

mean they remove themselves from the problems of how men and women

:52:06.:52:09.

relate to each other. These are embedded in culture generally. I

:52:09.:52:14.

sometimes wonder if people think by by not getting married they can

:52:14.:52:17.

have a freer relationship. They might be deluding themselves there.

:52:17.:52:21.

The evidence shows that people who aren't married conform to the old

:52:21.:52:28.

stereotypes... Get away from the bridal magazines and the 20 grand

:52:28.:52:32.

marriage and the expense of it. Some people don't want the trapings

:52:32.:52:36.

that come with a wedding and I have got friends who are straight, but

:52:36.:52:40.

they don't feel like the terms husband and wife describe the

:52:40.:52:44.

relationship they want. They say say they are partners, they want to

:52:44.:52:52.

be equal and free from these overtones. Parties celebrated ten

:52:52.:52:58.

years of their relationship and say PS we are never going to get

:52:58.:53:03.

married. If you want to give us a present, do it now.

:53:03.:53:07.

We are arguing about choice, to give people the tune if they want a

:53:07.:53:11.

-- opportunity if they want a civil partnership or a marriage

:53:11.:53:17.

partnership. We have freedom of association. We have freedom of

:53:17.:53:21.

reljous -- religious beliefs. Why can't we have choice? You are

:53:22.:53:25.

asking society to sanction your relationship in some way and a

:53:25.:53:29.

space in which that relationship can grow.

:53:29.:53:34.

Why shouldn't the opportunity opportunity be provided? It needs

:53:34.:53:39.

to be debated. Gay people can have a civil

:53:39.:53:42.

partnership, why can't straight people have a civil partnership

:53:43.:53:48.

too? Should straight people be accorded this right?

:53:48.:53:54.

In my view, I think it should be what you are doing here. Between

:53:54.:53:58.

the heterosexual couple and straight couple and the homosexual

:53:58.:54:03.

couple is the individual rights, my rights are my choice who should I

:54:03.:54:11.

live with, who should I have sex with or whom should I love? Hello

:54:11.:54:17.

to you. Hello. I'm French living here in Birmingham this year. In

:54:17.:54:27.

France we have a different situation. We can get married, but

:54:27.:54:34.

not religiously, but civilly. So I think just like now this week, we

:54:34.:54:39.

have got gay marriage for gay people now like civil marriage and

:54:39.:54:44.

I think that the situation is actually, the question is - what if

:54:44.:54:50.

everyone had the right to do what they want? Like what is it is to be

:54:50.:54:57.

married. I want to be civilly married one day.

:54:57.:55:01.

Civilly partenered? Yes. Why we can't have a choice? OK. Just

:55:01.:55:06.

explain one more time. Why do you feel so so threatened by this?

:55:06.:55:09.

think partly because what you were explaining earlier. People don't

:55:09.:55:13.

understand what marriage really is and it is under threat. Civil

:55:13.:55:22.

partnerships, not marriage. This is a debate about civil partnerships.

:55:22.:55:27.

I am trying to get to the point the reason why the civil partnerships

:55:27.:55:31.

are introduced is part of a larger argument why equality. If you don't

:55:31.:55:41.
:55:41.:55:42.

see everything as equal you are somehow a persona non Gratta. It is

:55:42.:55:46.

not about choice. Choice is not what happens.

:55:46.:55:49.

But if it comes down to, surely it is about choice in the sense that

:55:49.:55:53.

if you have a couple and they have a choice to carry on living

:55:53.:55:57.

together or to be civilly partenered, should they not have

:55:57.:55:59.

that right to have a civil partnership?

:55:59.:56:02.

Just as they have that right to have a civil marriage if they

:56:02.:56:07.

desire which keeps the church right out of it? Well, church even aside,

:56:07.:56:13.

why does the State support marriage? It supports it because it

:56:14.:56:18.

is oriented towards raising children in a safe environment.

:56:18.:56:21.

People are unclear about what they are for and they seem to be doing

:56:21.:56:27.

it as an almost statement against something rather than for something.

:56:27.:56:33.

My concern is, you know, if the Government's same-sex marriage

:56:33.:56:38.

marriage Bill goes through. Gay people will have two choices a

:56:38.:56:45.

civil marriage or a civil partnership. Heterosexual people

:56:45.:56:48.

will have one choice. Everyone gay and straight should have the the

:56:48.:56:51.

same rights and same responsibilities. I hope MPs and

:56:52.:56:54.

members of the House of Lords will vote to ensure that straight

:56:54.:56:58.

couples can have a civil partnership if they wish. It is not

:56:58.:57:02.

about what you or I believe, it is about the principle of equality.

:57:02.:57:07.

Vernon? Equality can't just steamroll through everything. There

:57:07.:57:12.

are different things that men bring to relationships and women bring to

:57:12.:57:18.

relationships. There would have been to make sure there is as many

:57:18.:57:22.

men on the panel as women on the panel. We have a sense that men and

:57:23.:57:27.

women bring different things to relationships. A Mixed sex

:57:27.:57:34.

relationship will be different from a same-sex relationship. It takes

:57:34.:57:39.

time. Do you want the last word? Not really!

:57:39.:57:43.

The way we are going is we are we are going to have a three tier

:57:43.:57:47.

system. You can get married bells and whistles in front of God if you

:57:47.:57:53.

want. You can get married in a civil wedding. A civil partnership

:57:53.:57:59.

is an extra dimension. It will be what you want to do, if you want to

:57:59.:58:03.

make a partnership not publicly, privately. For you it is just a

:58:03.:58:09.

matter of equality. Logic apart from everything else. Should we

:58:09.:58:15.

have, we mentioned the Netherlands, there are three within hay civil

:58:15.:58:23.

partnerships. -- there are already three-way civil partnerships.

:58:23.:58:26.

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