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Questions live from King Edward VI Handsworth School. Irish Republic' | :00:25. | :00:31. | |
Nicky Campbell. In the last week, tweets falsely accused an innocent | :00:31. | :00:36. | |
man of being the Boston bomber. With a familiars report of two explosions | :00:36. | :00:41. | |
in the White House said to have injured Barack Obama. On Friday, a | :00:41. | :00:47. | |
South Shields man admitted to posting his intention to kill 200 | :00:47. | :00:54. | |
students in an US school. Is social media out of control? Ewe #bbctbq if | :00:54. | :01:00. | |
you want to tweet about that one. This Tuesday, Queen Beatrix of the | :01:00. | :01:05. | |
Netherlands will abdicate in favour of Crown Prince WillemAlexander. | :01:05. | :01:11. | |
Should monarchs retire? And with the wedding season upon us, spare a | :01:11. | :01:16. | |
thought for those couples who don't want to get married but to want more | :01:16. | :01:22. | |
than just living together. Should civil partnerships be available to | :01:22. | :01:28. | |
heterosexuals? Welcome everyone to The Big Questions. | :01:28. | :01:35. | |
On Friday, Dean Liddle and Neil Harkins were sentence sentenced to | :01:35. | :01:41. | |
nine months for releasing the identities of Thompson and Venables, | :01:41. | :01:47. | |
the killers of James Bulger. They posted photographs on Facebook | :01:47. | :01:53. | |
purporting to have been on Venables and Thompson. Is social media out of | :01:53. | :02:00. | |
control? Vicky Beeching, you study this. You are a research fellow on | :02:00. | :02:05. | |
internet ethics. It is wonderful as an exchange of ideas, making | :02:05. | :02:10. | |
contacts. Getting news? You have experienced the down side, haven't | :02:10. | :02:15. | |
you? I have. I've been subject to a lot of trolling and stalking. When I | :02:15. | :02:22. | |
lived in America, I had to take it to the authorities. I had threats | :02:22. | :02:25. | |
threatening my personal safety. My answer to the question is firstly, | :02:25. | :02:29. | |
we need to remember that social media is in its inNancy. It is so | :02:29. | :02:37. | |
young. Twitter's turned seven, YouTube's turned eight. We have to | :02:37. | :02:42. | |
take baby steps. When we look at the neck nothingy, we need to remember | :02:42. | :02:47. | |
all technology, whether it is the invention of the wheel, they are | :02:47. | :02:50. | |
neutral toolings, they are in our hands. If they are out of control, | :02:50. | :02:54. | |
it is a sign we are out of control. And most people are decent a fair, | :02:54. | :03:00. | |
have a sense of fair play? Tech knolly brings out our tru colours. | :03:00. | :03:04. | |
Kate, is there something about social media which allows people to | :03:04. | :03:10. | |
be particularly vile sn I think so, Germaine Greer said women have | :03:11. | :03:16. | |
little idea how much men hate them. Thank you, inter knelt -- internet, | :03:16. | :03:20. | |
we know. I am less than a week from my most recent death threat. That's | :03:20. | :03:30. | |
:03:30. | :03:38. | ||
my life. That is normal for me. The first time it happened knife or six | :03:39. | :03:39. | |
years ago it was terrifying. Now it is standard. I don't think the | :03:39. | :03:39. | |
solution is to have a massive crackdown. It is illegal to make | :03:39. | :03:42. | |
death threats, malicious communications. It is but we need | :03:42. | :03:47. | |
for the police to get up to speed on these issues and to have a really | :03:47. | :03:50. | |
nice efficient system where you copy the message, send it to them and the | :03:50. | :03:54. | |
police can investigate it. The truth is, I don't send these messages to | :03:54. | :03:59. | |
the police. I kont tact a 19-year-old I know who will know | :03:59. | :04:04. | |
more how to research it, find out who it is and establish if it is a | :04:04. | :04:11. | |
real threat. Can I agree with what Vicky and Kate have said. We all get | :04:11. | :04:16. | |
obsessives. We all get trolls. That is the nature of it. Most of the | :04:16. | :04:22. | |
time you get people who whant to engage in conversation. We ignore | :04:22. | :04:26. | |
the trolls. Social media reflects society. I was really impressed with | :04:26. | :04:31. | |
what Vicky say about it being in a very early stage. Can I stop you | :04:31. | :04:35. | |
there. I know you're going to make a very important point but you say it | :04:35. | :04:40. | |
reflects society. In society, getting, what some people have to | :04:40. | :04:46. | |
put up with, women have to put up with wanting to rape them? Is that a | :04:46. | :04:50. | |
reflection of society? No. But we don't need to regulate the social | :04:50. | :04:55. | |
media. We have to knee-jerk response to regulate. There's overregulation. | :04:56. | :05:02. | |
A lot of laws, we've had six acts of Parliament, harassment acts, | :05:03. | :05:11. | |
malicious communications act. Twitter joke trial. Public order | :05:11. | :05:15. | |
legislation. These acts are there and can be powerfully used. One | :05:15. | :05:19. | |
point about the police. Let's be care of about reporting things to | :05:19. | :05:26. | |
the police. Serious examples you both gave, serious examples, There | :05:26. | :05:32. | |
was a Tom daily example. Something tweeted something really awful. | :05:32. | :05:36. | |
is about commonsense and balance. Commonsense is the word about social | :05:36. | :05:41. | |
media. Let as not knee-jerk and always inform the police. If it is | :05:41. | :05:44. | |
bad the police have to be involved but the police are being | :05:44. | :05:52. | |
overstretched. The plea from police is report it but don't knee-jerk | :05:52. | :05:56. | |
report everything. If everyone's crying wolf we fill up the airways. | :05:56. | :06:01. | |
My problem is to do with jurisdiction. The police said they | :06:01. | :06:05. | |
can't deal with it because it is not in their city. It was in a different | :06:05. | :06:12. | |
state. That was in America. That's unacceptable. We is have to make a | :06:12. | :06:16. | |
distinction between social media comments which are offensive, which | :06:16. | :06:21. | |
are not nice. I wouldn't answer encourage them. And those that are | :06:21. | :06:29. | |
violenceant death. I was on the other end when I challenged Nick | :06:29. | :06:35. | |
Griffin over his views of gay people, Muslims, black and ethnic | :06:35. | :06:42. | |
minority people. Some people spread word that I was a paedophile. They | :06:42. | :06:47. | |
photo shopped pictures to show me carrying is a placard. That's fake | :06:47. | :06:51. | |
but lots of people believe it. I have been deluged with death | :06:51. | :06:55. | |
threats. It is scary. If you don't know. Most of these people are | :06:55. | :07:00. | |
having it on, being nasty. Sometimes you wonder maybe one of these | :07:00. | :07:06. | |
nutters will try it. Was is the anonymity? Is anonymity the problem | :07:06. | :07:13. | |
here? Part Partly. It gives them the carte blanch that they can say | :07:13. | :07:19. | |
things... If you're a China, anonymity is a blessing? They think | :07:19. | :07:26. | |
they have but there's the Norwich farmer order which can contact third | :07:26. | :07:32. | |
parties and compel them to reveal who these patroles, obsessives are | :07:32. | :07:37. | |
and if they are doing these, these criminals are. Let us be very clear, | :07:37. | :07:42. | |
those people tweeting anonymously will be found out. One other thing | :07:42. | :07:47. | |
linking on to what Peter said, it is important the law enforcement | :07:47. | :07:52. | |
agencies get a grip. The Twitter joke trial is a seminal case that I | :07:52. | :07:59. | |
did along with David Allen Green. And that was a man who simply | :07:59. | :08:03. | |
tweeted to his girlfriend if this airport closes down, I'm going to | :08:03. | :08:08. | |
blow the place up. The police didn't take it seriously, security didn't | :08:08. | :08:12. | |
take it seriously at the airport but the Crown Prosecution Service for | :08:12. | :08:17. | |
some reason best known to themselves prosecuted this through seven | :08:17. | :08:24. | |
different court hearings. A lot of Kate's colleagues from the | :08:24. | :08:28. | |
performing arts got involved as well. It linked into freedom of | :08:28. | :08:33. | |
speech as well. Gentleman up there. It worries me we're expecting the | :08:33. | :08:38. | |
police to take a big role in this. Companies like Twitter and YouTube | :08:38. | :08:43. | |
are doing this on the cheap. In the nineties was a moderator on AOL. | :08:43. | :08:49. | |
This had a good system of throwing people off forums who were abusing | :08:49. | :08:54. | |
people. These new media companies are not taking responsibility. | :08:54. | :08:59. | |
seems to be sometimes people perceive an inconsistency. There was | :08:59. | :09:05. | |
a good report on Channel 4 News the other nice about this video of a | :09:05. | :09:10. | |
baby being beaten. Horrific footage. The person has been arraigned who | :09:10. | :09:13. | |
was responsible for it but it was taken down temporarily. It is back | :09:13. | :09:18. | |
up there. It's had lots of likes. People approve of the fact this | :09:18. | :09:24. | |
footage is there. Yet there have been cases of people breastfeeding | :09:24. | :09:33. | |
taken down from Facebook. So, there seems to be an inconsistency? | :09:33. | :09:37. | |
media and content that's uploaded can be done by publishers and | :09:37. | :09:41. | |
individuals. But we are all publishers? We are now. We are | :09:41. | :09:47. | |
indeed. It is a place where discussion can occur. When content's | :09:47. | :09:52. | |
uploaded, it can be sensered, taken down by different platforms. It is | :09:52. | :09:56. | |
really up to us to decide as individuals what we want to watch. | :09:56. | :10:03. | |
What we want to engage with and what we don't. Facebook decided it wasn't | :10:03. | :10:08. | |
grat ewe to us violence. You wouldn't see that on BBC News unless | :10:08. | :10:13. | |
it was in a very specific context. There is a different standard | :10:13. | :10:23. | |
:10:23. | :10:23. | ||
applies here? Chris? I'm interested in the anonymity question. It can be | :10:23. | :10:32. | |
used to and abuse people. It was used by a Baghdad blogger. It would | :10:32. | :10:36. | |
have had him killed. How do we get this balance right between | :10:36. | :10:40. | |
protecting people in states where oppression is taking place or | :10:40. | :10:44. | |
whistleblowers. As a Christian, you believe Christians in places where | :10:44. | :10:50. | |
they are under the cosh, you think they should be able to get their | :10:50. | :10:57. | |
points heard. There is a against freedom of speech. It is not always | :10:57. | :11:02. | |
saying things nice. They can be objectionable. Shouldn't we give | :11:02. | :11:07. | |
leeway to people on social networking sites. It is | :11:07. | :11:12. | |
instantaneous? You're having a conversation, debating srn areas. | :11:12. | :11:17. | |
Common scenes is the key. We need for there to be much more training | :11:17. | :11:22. | |
for people in the police to say what does malicious communications look | :11:22. | :11:27. | |
like? How can we investigate it. The average teenager knows loads more | :11:27. | :11:31. | |
about what's going on on the internet than the police. If we had | :11:31. | :11:36. | |
our police forces given the resources and training to do this, | :11:36. | :11:43. | |
the internet is full of information. It would be so much better... | :11:43. | :11:50. | |
you report people? Inishlingy.It must have been awful? The first few | :11:50. | :11:55. | |
times it was. But these days I'm so used to it. People get worried when | :11:55. | :11:59. | |
I discuss it and am so casual about it. Unless they know Where I Live I | :11:59. | :12:04. | |
file it under abuse and leave it to one side on the basis of nothing's | :12:04. | :12:09. | |
going to happen. The Boston bombings. That's a great example of | :12:09. | :12:15. | |
how the police force to begin with engaged with the community. They | :12:15. | :12:19. | |
asked for marathon runners to participate. Content to be uploaded | :12:19. | :12:25. | |
to them. The individuals really felt engaged. They felt as if they were | :12:25. | :12:29. | |
doing something positive. Which they were. Lots of people were also | :12:30. | :12:36. | |
wrongly named? Yes.It is quite... That was really an example of social | :12:36. | :12:42. | |
media at its worst. We all learnt a lot. We are in the infancy of these | :12:42. | :12:48. | |
technologyies. We are learning how to take things seriously, how not | :12:48. | :12:55. | |
to. Lots of us tweeted things which are not correct. It is the | :12:55. | :13:02. | |
self-policing. I want to speak to Leon. Self-regulation, didn't work | :13:02. | :13:07. | |
with the prys but will it work here? You work with kids, Che eninged | :13:07. | :13:13. | |
kids. Kids with problems. How have you found as the use of Serb | :13:13. | :13:19. | |
networking been good or bad? A bit of both. Some people use it for | :13:19. | :13:22. | |
violence, meeting up and saying, let's make music about other people. | :13:23. | :13:27. | |
That's where it is a problem. If people had to identify themselves | :13:27. | :13:30. | |
properly you wouldn't have half of the problems. The problem is people | :13:30. | :13:36. | |
know they can make music or make videos and they will be anonymous. | :13:36. | :13:43. | |
That's the problem. The police can police it themselves if they wanted | :13:43. | :13:50. | |
to. One aspect of this we haven't touched on is the global aspect. | :13:50. | :13:54. | |
Kate can get messages from somebody anywhere in the world. As I've | :13:54. | :13:58. | |
written stuff that's appeared online I've had responses from all over the | :13:58. | :14:03. | |
word. Lord Leveson, looking at press regulation scratched his head when | :14:03. | :14:10. | |
it came to social media, "it's a terrible thing, don't really know | :14:10. | :14:16. | |
what to do about it" John talks about publishing, we must be aware | :14:16. | :14:20. | |
we are publishing every time we tweet. We are thinking as if we are | :14:20. | :14:27. | |
acting within a British media context. We're operating in a great | :14:27. | :14:31. | |
human suit. The whole Lord McAlpine business, there's a comedian | :14:31. | :14:35. | |
mentioned on one of the front pages today who way well or not | :14:36. | :14:41. | |
interviewed by police in connection to the Jimmy Savile business. You | :14:41. | :14:48. | |
can find his name easily on Twitter. Twitter and Facebook were at the | :14:48. | :14:52. | |
forefront of getting regulation of the press but the standards adhered | :14:52. | :15:01. | |
to on those are way below the press. What happens is we need to educate | :15:01. | :15:04. | |
people using Facebook and Twitter to understand if you slag somebody off | :15:04. | :15:12. | |
you are making a published comment which is published around the world. | :15:12. | :15:18. | |
Go on. Gll In relation to the Boston bombings people need to be | :15:18. | :15:23. | |
responsible for what they say even though they may have free speech. | :15:23. | :15:27. | |
They identified the wrong person and that person is no longer with us. | :15:28. | :15:32. | |
Free speech is incredibly important but it does not include the right to | :15:32. | :15:39. | |
libel people. Make false allegations that someone's a child sex abuser or | :15:39. | :15:43. | |
the right to incite violence against other people, to menace and threaten | :15:43. | :15:48. | |
them. That is an abuse of free speech and closes down debate | :15:48. | :15:52. | |
because the consequence is if you're under threat to be killed, you're | :15:52. | :16:02. | |
:16:02. | :16:07. | ||
under threat to be killed, you're All that has happened here is the | :16:07. | :16:10. | |
amplifyication of what was already happening. | :16:10. | :16:14. | |
What about the racism aspect? Sneeze people would have been | :16:15. | :16:18. | |
racist anyway without this new tool of communication? They would have, | :16:18. | :16:23. | |
but it just makes it easier for people to be racist. There are | :16:24. | :16:28. | |
millions of videos on YouTube that should be taken down, but they are | :16:28. | :16:32. | |
not. So people are going to keep putting them up and watching them. | :16:32. | :16:36. | |
What sort of content? There is a lot in South Africa where the | :16:37. | :16:41. | |
police were attacking black people with AK-47s and making them stand | :16:41. | :16:44. | |
there and that was up there for months and it is still up there. | :16:44. | :16:46. | |
That should be taken down, but it is not. | :16:46. | :16:50. | |
I would argue the other way. When such content is published online, | :16:50. | :16:56. | |
it evokes conversation. If people create content... We should leave | :16:56. | :17:01. | |
it there? Well, it shouldn't be sensored, there should be a | :17:01. | :17:05. | |
conversation around it such as today. If people have got racist | :17:05. | :17:11. | |
thoughts and racist and publish publications and they are taken | :17:11. | :17:18. | |
down and put into a corner and and it is forgotten about. The people | :17:18. | :17:25. | |
who engaged... That's self- regulation. It is self-regulation. | :17:25. | :17:29. | |
The self policing of the social media is important and let's get | :17:29. | :17:33. | |
the positives here. This is a medium which he had kates and | :17:33. | :17:41. | |
brings people -- he had educates and brings people together. What | :17:41. | :17:46. | |
about pornography? Should that be taken down? Pornography, when it is | :17:46. | :17:53. | |
legal, it should not be taken down. On like YouTube.? If the police | :17:53. | :17:57. | |
were more educated, when pornography videos that were | :17:57. | :18:02. | |
uploaded that appeared to show violence or under-age participants | :18:02. | :18:05. | |
the police could jump in and go, there is video evidence and when | :18:05. | :18:10. | |
stuff is taking place that's been, you know, consenting adults and it | :18:10. | :18:14. | |
has been done above board that can be left and people can access that | :18:14. | :18:20. | |
if they want to or not. With the Boston bombings as soon as | :18:20. | :18:24. | |
there was somebody put into the public realm of being a possible | :18:24. | :18:29. | |
bomber, the police should have reacted earlier. They should have | :18:29. | :18:33. | |
noticed there was this discussion going on and taken a response and | :18:33. | :18:38. | |
said, "This person isn't involved." In order to nip that in the bud at | :18:38. | :18:43. | |
the beginning. Good morning. Hello. Certainly, | :18:43. | :18:48. | |
individuals use social media for instant updates, however this trend | :18:48. | :18:54. | |
needs to be understood by people and just to be like sort of, it | :18:54. | :18:58. | |
should only be used to be a catalyst to find information and it | :18:58. | :19:03. | |
should, people shouldn't be jumping to conclusions because like like | :19:03. | :19:11. | |
for example with Sunil his name was on Twitter and it was sad. | :19:11. | :19:16. | |
You? On the point of like social media websites regulating | :19:16. | :19:19. | |
themselves, it is unrealistic to think there would be ever be able | :19:19. | :19:23. | |
to do so. Well, most people are descent, most | :19:23. | :19:27. | |
people are fair minded? It is like saying we should expect like the | :19:27. | :19:32. | |
phone company to regulate our conversations or Royal Mail to | :19:32. | :19:35. | |
regulate our post. It is up to the individual to know what to do in | :19:35. | :19:40. | |
that situation and there needs to be proper procedures in place. | :19:40. | :19:45. | |
You? At the beginning people were saying that the internet reflects | :19:45. | :19:53. | |
our self and it acts as a Magna fine glass because there are things | :19:53. | :19:57. | |
people say on the internet that they wouldn't dream of saying in | :19:57. | :20:05. | |
real life. Lyon agreed with -- Leon agreed and | :20:05. | :20:09. | |
said, "Exactly.". That's the problem. | :20:09. | :20:13. | |
They can be identified. They can be identified and there is this myth | :20:13. | :20:17. | |
going around. I understand what you are saying. There is this myth | :20:17. | :20:18. | |
going around that they can't be identified. | :20:18. | :20:22. | |
It is quite a process, isn't it? is a long process. | :20:22. | :20:27. | |
It is important those people who do that thing know there is a process. | :20:27. | :20:30. | |
Peter Tatchell, isn't there something wonderful about the way | :20:30. | :20:34. | |
if somebody does post something outrageous or say something | :20:34. | :20:39. | |
outrageous, the majority of people who are descent, will react to it | :20:39. | :20:45. | |
in a proper way? Mostly, but sometimes surprising | :20:45. | :20:50. | |
numbers... People defended you? Surprising a fair number of good, | :20:50. | :20:55. | |
descent people sometimes believe the lies because some of them are | :20:55. | :21:01. | |
sophisticated. Like when the BNP supporters photoshopped this image, | :21:01. | :21:08. | |
it looks genuine. It looks like I am holding a placard. I never | :21:08. | :21:10. | |
endorsed adults having sex with children. | :21:10. | :21:17. | |
Did you attempt to find the source? I don't know how to do it. I will | :21:17. | :21:20. | |
get your advice. We will talk after the show. | :21:20. | :21:24. | |
The gentleman there. With the fact of people getting | :21:24. | :21:28. | |
tracked, you would be surprised people who have not not hacking | :21:28. | :21:37. | |
knowledge. I know normal people who can hack into big businesses. | :21:37. | :21:45. | |
McDonald's Twitter got hacked by someone saying they were from | :21:45. | :21:50. | |
Burger King. I can go to a public library and set-up my own e-mail | :21:50. | :21:53. | |
and how are they going to know it is me? | :21:53. | :21:57. | |
That's a good point. We under estimate the revolutionary | :21:57. | :22:04. | |
effects of Twitter and Facebook. In the Arab Spring that would not have | :22:04. | :22:07. | |
happened without the effects of Twitter and Facebook and the lib | :22:07. | :22:11. | |
rty that can bring is -- the liberty that can bring and you | :22:11. | :22:14. | |
should be careful when regulating that. | :22:14. | :22:19. | |
It shows you James, how easier it is for -- easy it is for the big | :22:19. | :22:23. | |
companies to cut their cloth. Google in China. China said, "Look, | :22:23. | :22:29. | |
get out of here." Google said, "OK, we will compromise.". That's the | :22:29. | :22:32. | |
problem with asking the internet companies to police themselves. If | :22:32. | :22:36. | |
it is an internet company versus a Government. | :22:36. | :22:44. | |
If it is profits versus freedom. Exactly. It is a tough balance. | :22:44. | :22:49. | |
The mobile phone networks are at work and messaging through the | :22:49. | :22:59. | |
:22:59. | :23:01. | ||
mobile phone networks is less looked at. The police are the last | :23:01. | :23:07. | |
last people who will want to police Twitter. During the Thatcher | :23:07. | :23:11. | |
funeral they were watching social media and seeing what people were | :23:11. | :23:17. | |
talking about, so for the police, it is a useful tool. And for future | :23:17. | :23:24. | |
future plores -- employers and journalists, it is an easy Sunday | :23:24. | :23:29. | |
afternoon? It opens up the issue do we have the right to a private | :23:29. | :23:33. | |
world and a public world? I don't know how private the private | :23:33. | :23:37. | |
settings are. I don't understand now it is. There have been cases | :23:37. | :23:40. | |
where people got into trouble at work for things they said to their | :23:41. | :23:43. | |
friends on Facebook where they weren't intending to have | :23:43. | :23:47. | |
conversations that would impact their work, there were legal issues | :23:47. | :23:51. | |
arising from that. Do people feel that you have a right to have a | :23:51. | :23:57. | |
private world? Should your employer be looking at your private world? | :23:57. | :24:01. | |
You may as well be putting it on the front page of the Sunday | :24:01. | :24:06. | |
Telegraph! Thank you very much. | :24:06. | :24:09. | |
If you have something to say about that debate logon to: | :24:09. | :24:17. | |
bbc.co.uk/thebigquestions. Follow the link to where you can | :24:17. | :24:19. | |
join in the discussion online or contribute on Twitter. | :24:19. | :24:22. | |
We're also debating live this morning from Birmingham - should | :24:22. | :24:25. | |
monarchs retire? And should civil partnerships be available to | :24:25. | :24:29. | |
heterosexuals? Tell us what you think about those topics or send | :24:29. | :24:39. | |
:24:39. | :24:46. | ||
any general comments you would like Well, last Sunday Her Majesty the | :24:46. | :24:49. | |
Queen celebrated her 87th birthday. Many happy returns, ma'am. Now in | :24:50. | :24:53. | |
the 61st year of her reign she has amply fulfilled the hope expressed | :24:53. | :24:56. | |
in the National Anthem, long to reign over us. But her cousin Queen | :24:56. | :24:59. | |
Beatrix, a mere 75, retires on Tuesday after just 33 years on the | :24:59. | :25:02. | |
Dutch throne following in the tradition of her mother, Queen | :25:02. | :25:07. | |
Juliana, and her grandmother, Queen Wilhemina. Should monarchs retire? | :25:07. | :25:13. | |
The Queen is is doing a wonderful job and she believes in the aspect | :25:13. | :25:18. | |
of duty and you think it would be a good thing? | :25:18. | :25:24. | |
Even the most ardent republican will admire the Queen for the duty | :25:24. | :25:29. | |
and the perseverance and the way she has given her life to this | :25:29. | :25:32. | |
country and carried on the values that were around when she was | :25:32. | :25:37. | |
crowned in 1953. The next monarch can't take the same vow in the same | :25:38. | :25:44. | |
way because those were Anglican vows and the nation has changed | :25:44. | :25:50. | |
dramatically. And actually what we want is, well, a monarchy, needs to | :25:51. | :25:55. | |
change to reflect the way that people are. Now, I don't think she | :25:55. | :26:00. | |
is going to step down, but I think that it would be an opportunity for | :26:00. | :26:05. | |
a younger person... How much younger? | :26:05. | :26:07. | |
LAUGHTER Skip a generation. | :26:07. | :26:10. | |
When William and Kate got married. There was a story that went around | :26:10. | :26:15. | |
the world from the Jewish Chronicle that said that part of the ceremony | :26:15. | :26:23. | |
would be multi-cultural. That story went around the world world and was | :26:23. | :26:27. | |
reported as fact. It was an April Fool. The reason it was reported | :26:27. | :26:31. | |
around the world as fact, it seems sensible. That's the sort of thing | :26:31. | :26:34. | |
that should happen. It had a ring of truth! It couldn't | :26:34. | :26:39. | |
happen. You want a defender of all the faiths, don't you?, what I want | :26:40. | :26:43. | |
is an institutional acceptance of the way the country has changed. | :26:43. | :26:52. | |
What we have got in that particular case was a Berkshire wedding with | :26:52. | :26:55. | |
knobs on! That's no way to talk about the | :26:56. | :26:59. | |
guests!? What are the problems? Next time, there will be a sea | :26:59. | :27:03. | |
change. It will reflect the changes in British society. You can't just | :27:03. | :27:08. | |
stand still. But what we're talking about is possible abdication which | :27:08. | :27:14. | |
has a nasty touch within Britain because our precedent are | :27:14. | :27:20. | |
unfortunate. So we could talk about renunsation and Prince Charles | :27:20. | :27:25. | |
could say I renounce and they could skip a generation and it would | :27:25. | :27:30. | |
rejuvenate the monarchy, but there are rules. The British monarchy is | :27:30. | :27:34. | |
is different different. The head of State of 15 Commonwealth countries | :27:34. | :27:40. | |
and we have seen when William and Kate, there will be a Royal baby to | :27:40. | :27:47. | |
change the gender rules they have to go through the gender rules of | :27:47. | :27:52. | |
15 countries. This is going through. It raised a lot of questions about | :27:52. | :27:57. | |
do we really need a head of State, thousands of miles away, that we | :27:57. | :27:59. | |
never see or we have no relationship to and they could get | :27:59. | :28:03. | |
the idea, well, we don't want this monarch as our head of State. You | :28:03. | :28:09. | |
open up the door to republicanism. Leave well alone. I am saying you | :28:09. | :28:12. | |
have to think through what the consequences would be. | :28:12. | :28:19. | |
Would there be consequences for the hereditary principle pal? This will | :28:19. | :28:22. | |
be the question raised in Canada and Australia if they think they | :28:22. | :28:30. | |
have to go through yet another amendment on the Royal Rules of | :28:30. | :28:36. | |
session -- Succession. It is a two- way thing. You can say, "I don't | :28:36. | :28:39. | |
want to do it anymore." They have a bad breakfast, they can't be | :28:39. | :28:43. | |
bothered. It is a pain. And it also means from the bottom up. We are | :28:43. | :28:47. | |
talking about social media and the influence of the media. We can | :28:47. | :28:51. | |
imagine there would be more cries from the media to say, "Resign. | :28:51. | :28:57. | |
Resign." Just like for politicians. You are making the monarchs into | :28:57. | :29:06. | |
peer politicians? It is all fluned. It is a -- -- flew -- fluid. The | :29:06. | :29:09. | |
Monarchy is changing in order to reflect the way the country is. We | :29:09. | :29:13. | |
have just had a Pope resign and so, if the Pope can do it, the Queen | :29:13. | :29:17. | |
can do it. I don't think she will, I don't think the people want her | :29:17. | :29:21. | |
to, but it would make sense for the option to be there. | :29:21. | :29:26. | |
The Pope doing it unleeshes forces that weren't there at the time and | :29:26. | :29:32. | |
it drops the symbolic figures like Popes and monarchies into the role | :29:32. | :29:36. | |
of politics. We need to be as careful as we can about what we do | :29:36. | :29:42. | |
about letting everybody become another elected figure. | :29:42. | :29:48. | |
I am all for the the de- mystifyication. | :29:48. | :29:51. | |
The Queen was crowned on the basis she was appointed by God which is | :29:51. | :29:59. | |
the basis for being Pope. Do we still believe that? It is a | :29:59. | :30:03. | |
great value to having a head of State who is above politics. Look | :30:03. | :30:07. | |
Look what happened in the US when there is rallying calls. We had to | :30:07. | :30:11. | |
get behind the President. It becomes difficult to question the | :30:11. | :30:17. | |
President. The advantage we have of a symbolic mystical med of State? - | :30:17. | :30:23. | |
- head of State. Are you saying God is a myth? | :30:23. | :30:28. | |
British believe that God is a myth. Institutionally, we are a Christian | :30:28. | :30:33. | |
country, but in terms of the population, we believe a myth in | :30:33. | :30:43. | |
:30:43. | :30:56. | ||
the sense of a possible reality as will never end, there's no separate | :30:56. | :31:00. | |
sense of work and self-. If you don't see any end to that, there | :31:00. | :31:04. | |
becomes a strange magic that kicks in where you become in persona. You | :31:04. | :31:09. | |
never get to switch that off. Everybody, whether a Pope, monarch | :31:09. | :31:15. | |
or normal working person you go home, close to the -- the door and | :31:15. | :31:22. | |
have a life. The Queen very much believes her duty a God given? | :31:22. | :31:28. | |
does. She believes when she took her oath it inferred a sacramental duty | :31:28. | :31:34. | |
to continue as monarch until her death. Exactly as her parents did | :31:34. | :31:40. | |
before her. She was still working at 101 until she died. Do you think | :31:40. | :31:46. | |
she's been scarred in some way by the experience of her uncle? | :31:46. | :31:51. | |
abdication left a very nasty touch. The look at the Queen's life, she's | :31:51. | :31:57. | |
having the best time of her reign. She's had a terrific Jubilee last | :31:57. | :32:03. | |
year. Do you think she really is though? Behind closed doors. And had | :32:03. | :32:08. | |
Daniel Craig to her home, what more could you want? Does Prince Charles | :32:08. | :32:14. | |
want her to resign? What do your sources tell you? I think in his | :32:14. | :32:20. | |
heart of hearts he would like it but I think he knows that she want. In | :32:20. | :32:27. | |
one of her Christmas broadcasts she said she felt the same obligation | :32:27. | :32:34. | |
then as she did in 19 52. This whole covering is hilarious. All these | :32:34. | :32:40. | |
people's saying who should be monarch. The point is all of us are | :32:40. | :32:45. | |
rif RAF, we've absolutely no say. If anybody in this room thinks they | :32:45. | :32:51. | |
know who should the monarch be, we should switch to an elected head of | :32:51. | :32:55. | |
state and you can vote for the Queen. Or you can vote for Trevor | :32:55. | :33:00. | |
McDonald or Tani Grey-Thompson. Whoever you like. Good luck to you. | :33:00. | :33:04. | |
Anyone who didn't want the job wouldn't stand. Anybody else who | :33:04. | :33:13. | |
wanted to stand they could do so. This is... This is not a republican | :33:13. | :33:18. | |
country. Actually, the cowering rent basis for the monarchy is | :33:18. | :33:23. | |
appointment by God. Do we still leave that? You say the British | :33:23. | :33:26. | |
people say this and that. You have a feeling of what British people say. | :33:26. | :33:32. | |
You'd have to hold a referendum to find out democratically do you want | :33:32. | :33:39. | |
the Queen or by God. She has over 80% of support in opinion polls. | :33:39. | :33:45. | |
have to look at the oath they take. It is an Act of Parliament. You can | :33:45. | :33:50. | |
change those oaths. Make them more modern. We know the British people | :33:50. | :33:57. | |
don't want a republic. It doesn't work. This debate is around Queen | :33:57. | :34:03. | |
Elizabeth the second. Let's take her out of the debate. She's in a jolly | :34:03. | :34:07. | |
good job in the job description. Let's takes the emotion out of it. | :34:07. | :34:13. | |
This is about whether her hereditary organisation should go on without | :34:13. | :34:20. | |
any check or balance whatsoever. I'm of the view putting personalities to | :34:20. | :34:26. | |
one side many people have admiration for her. There should be a facility | :34:26. | :34:33. | |
for her retirement. For the rif RAF having a say. If we take the Queen | :34:33. | :34:41. | |
out of it we can have the debate. Can you? I wonder if abdication can | :34:41. | :34:49. | |
replace retirement. Abdication has such a negative connotation. Aren't | :34:49. | :34:54. | |
Prime Ministers getting younger? Would we want our 80-year-old | :34:54. | :35:00. | |
relatives doing the work the Pope and Queen have to do? You're being | :35:00. | :35:08. | |
ageist. I thought it was fantastic Pope Benedict was able to say "I'm | :35:08. | :35:16. | |
too old for this" It wasn't ageist. The Pope decided to step down. If | :35:16. | :35:23. | |
our Queen decided a self-selecting thing... She might feel pressure. | :35:23. | :35:28. | |
There should be an age. It takes the guilt away. The big problem we have | :35:28. | :35:35. | |
is the monarch is our head of state. The fundmental democratic principle | :35:35. | :35:41. | |
is publish officials should be collected. Ssh elected. I don't like | :35:41. | :35:47. | |
the hereditary principle. We get a head of stage based on one family | :35:47. | :35:52. | |
not based on merit. In this sense we're similar to Iran and North | :35:52. | :35:58. | |
Korea. North Korea is run by the dynastic principle. The head of | :35:58. | :36:04. | |
state is from father to son. In Iran, the head of state is | :36:05. | :36:13. | |
religious. The Queen is the head of the Church of England. Having having | :36:13. | :36:17. | |
a head of state and reliningious figure is not the right way to go | :36:17. | :36:22. | |
for a democracy. We should be mature enough to have an elected head of | :36:22. | :36:26. | |
state. I wouldn't want a president like George Bush or the French | :36:26. | :36:32. | |
president. I would like a low-cost president like they had in Ireland. | :36:32. | :36:35. | |
What kind of person would fit the role right now in public life for | :36:35. | :36:45. | |
:36:45. | :36:48. | ||
you? Maybe someone like Joan Bakewell. Joan Kennedy. You're going | :36:48. | :36:58. | |
:36:58. | :36:59. | ||
through the postcodes in Hampstead. A nice try but it's not going to | :36:59. | :37:04. | |
work. We do value having a monarch who is beyond politics and is beyond | :37:04. | :37:08. | |
the political sphere. We like that. What I'm suggesting is we need to | :37:08. | :37:13. | |
have a way for that monarch to reflect... What message is this | :37:13. | :37:18. | |
sending. The most important job on our country get your face on bank | :37:18. | :37:24. | |
notes. It prioritises men over women. It is wrong. We should be | :37:24. | :37:27. | |
saying whoever you are, wherever you're from you can aim for | :37:27. | :37:32. | |
anything. When my grandfather went to fight at the age of 19, as a | :37:32. | :37:38. | |
young person, he did that under a constitutional monarch. The message | :37:38. | :37:45. | |
to young people is relevant. It is a message to all of us. Sarah? I was | :37:45. | :37:52. | |
reflecting on the idea of con shones and democracy. When the king in | :37:52. | :37:56. | |
Belgium step #ed down for a while there was an interesting Dallas to | :37:56. | :38:03. | |
when you are a monarch where you have to sign legislation. I believe | :38:03. | :38:08. | |
they were going to liberalise abores in Belgium. He said he couldn't sign | :38:08. | :38:12. | |
it. He organise #ed for something to happen. But he stepped down for a | :38:12. | :38:17. | |
while. He didn't sign that. But he sent out a really clear message he | :38:17. | :38:20. | |
was also a person as well as a figurehead. That was a really | :38:20. | :38:23. | |
interesting relationship with constitutional monarchy and | :38:23. | :38:29. | |
democracy. Basically you can choose what you want. You have know it is | :38:29. | :38:33. | |
the well of the people or what opinion polls say. They can change | :38:33. | :38:38. | |
when a referendum comes. The monarch in the Netherlands, their | :38:38. | :38:41. | |
constitution regulates on Dickation. If you go for that, you need to have | :38:41. | :38:46. | |
a set of rules, a written constitution. Britain is the only | :38:46. | :38:51. | |
country in the EU which doesn't have one. Has prince charms made a rod | :38:51. | :38:56. | |
for his own back following his letters to politicians? I think he | :38:56. | :39:01. | |
has. He has a lot more freedom and privilege than any other Crown | :39:01. | :39:06. | |
Prince in Europe. He writes his own tax bill. It is a voluntary | :39:06. | :39:11. | |
arrangement. Does he?Oh, yes. You're talking about the black | :39:11. | :39:19. | |
spider memos he's PEs tered minute terse with and has done with | :39:19. | :39:25. | |
decades. He's interfered with planning decisions. En you say write | :39:25. | :39:32. | |
the tax bill, decides what tax he wants to pay? It is a voluntary | :39:32. | :39:38. | |
arrangement. The example begin by MrThat much he will seems to be | :39:38. | :39:45. | |
misplaced to compare royalty in this country, our Queen, to Iran for | :39:45. | :39:52. | |
instance, or North Korea, is totally misplaced. These are new generation | :39:52. | :39:58. | |
of people who have come about. Wrasse this country has had royals | :39:58. | :40:05. | |
and royalty for hundreds of years. And without that, without the | :40:05. | :40:11. | |
royalty being here in this country, it could lead to serious problems of | :40:11. | :40:18. | |
one sort or the other. I'm not saying Britain's like North Korea or | :40:18. | :40:28. | |
:40:28. | :40:30. | ||
Iran. You're not comparing the Queen to Kim Jong Euan? No! The principle | :40:31. | :40:34. | |
is in North Korea, the head of state, the President passes from | :40:35. | :40:41. | |
father to son in the saichl way it does in our system. Also, of course, | :40:41. | :40:46. | |
we have a big problem, under the current system the Windsor family is | :40:46. | :40:51. | |
the repost itry of the head of state of monarch. For the foreseeable | :40:51. | :40:58. | |
future no black or ethnic minority person can be our head of state | :40:58. | :41:04. | |
despite many being worthwhile. democratic leader who gets the | :41:04. | :41:12. | |
biggest vote is Putin in Russia. The bizarreness is the greatest | :41:12. | :41:17. | |
strength. We don't want a head of state who's enmeshed in politics. | :41:17. | :41:23. | |
The minute you have any election procedure, as has been reflected | :41:23. | :41:31. | |
this morning... The minute you have to have an election is about the | :41:31. | :41:36. | |
symbolic head of state. Thank you very much for that. You can join in | :41:36. | :41:42. | |
our debates by following the link to our online discussions. Send us your | :41:42. | :41:49. | |
views about the last big question? Should civil partnerships be | :41:49. | :41:54. | |
available for heterosexuals. Next week, is religion fair to women? If | :41:54. | :42:00. | |
you'd like to be in the audience in a future show e-mail us. We are in | :42:00. | :42:06. | |
Edinburgh on May 12th after Pentecost, Bristol on May 26th and | :42:06. | :42:15. | |
Warrington on June 9thth. Th. The Government's consultation over gay | :42:15. | :42:22. | |
marriage threw up a surprising result. 61% were in favour of | :42:22. | :42:26. | |
allowing hetrosexual couples to have the option of a civil partnership. | :42:26. | :42:31. | |
The Government decided not to legislate for this option in the | :42:31. | :42:34. | |
bill currently before Parliament. We asked this morning what do you | :42:34. | :42:40. | |
think? Should civil part Sher inspection be available to | :42:40. | :42:45. | |
heterosexuals? Peter, you're campaigning on this. It is getting | :42:45. | :42:51. | |
quite complicated? We have gay marriage, civil partnerships, church | :42:51. | :42:57. | |
Marges, civil marriages for all. Why do you want civil partnerships for | :42:57. | :43:03. | |
whet row sect people, for straight people? When the Civil Partnership | :43:03. | :43:10. | |
Act was introduced in 2003/04 I was shocked the Labour Government said | :43:10. | :43:18. | |
it wasn't open to hetrosexual couples: I thought it violated the | :43:18. | :43:22. | |
principles of equality. I campaigned for the right for straight couples | :43:22. | :43:28. | |
to have a civil partnerships if they wish. David Cameron canal ask saying | :43:28. | :43:35. | |
he won't support hetrosexual partnerships because it will under | :43:35. | :43:40. | |
undermine marriage. When I met the Archbishop of Canterbury he said he | :43:40. | :43:46. | |
supported the right for hetrosexual couples to have a civil partnership. | :43:46. | :43:54. | |
I hope when this amendment is voted on if you are going to vote for gay | :43:54. | :44:02. | |
wee quality you also vote for hetrosexual equality. What of the | :44:02. | :44:07. | |
argument David Cameron makes? It was an argument where we discussed gay | :44:07. | :44:13. | |
marriage. They said this will strengthen marriage, having gay | :44:13. | :44:18. | |
marriage. The argument David Cameron's making is by having the | :44:18. | :44:22. | |
civil partnership option for heterosexuals that will dilute | :44:22. | :44:28. | |
marriage? It is not a view shared by the Archbishop of Canterbury, good | :44:28. | :44:33. | |
on him. But people should have a choice. We should not compel people | :44:33. | :44:38. | |
to get married if they don't want to. It is a fundamental principle we | :44:38. | :44:45. | |
should all be equal before the law. If we have civil partnerships I | :44:45. | :44:50. | |
think hetrosexual couples should be allowed to have them. One of the big | :44:50. | :44:55. | |
problems is turning the argument into something too small. It is not | :44:55. | :45:01. | |
about equality. It creates confusion about what mainch is. A civil | :45:01. | :45:05. | |
partnership for hetrosexual people is useful if it was for maiden aunts | :45:05. | :45:10. | |
who wanted to ensure some kind of hereditary passing down of | :45:10. | :45:14. | |
inheritance rights or careers who look after elderly relatives. It has | :45:14. | :45:19. | |
a meaning which doesn't confuse itself with marriage. Preserving the | :45:19. | :45:23. | |
meaning of marriage is very important. The reason it is really | :45:23. | :45:28. | |
dangerous to call it an argument about equality we close down freedom | :45:28. | :45:35. | |
of speech about what marriage really is. Where you go to countries where | :45:35. | :45:38. | |
same-sex marriage is legal, marriage contact' be talked about in the same | :45:38. | :45:44. | |
way. Fewer people get married. Anybody who decents from the view is | :45:44. | :45:54. | |
:45:54. | :46:04. | ||
in big trouble. They are hounded. It is this hounding of people who | :46:04. | :46:07. | |
have different views about the mystery of sexuality. It is a | :46:07. | :46:11. | |
conversation, the whole of human nature is at stake and I find it | :46:11. | :46:15. | |
deeply offensive and I find it a closing down of my free speech that | :46:15. | :46:20. | |
in a few months time perhaps if gay marriage goes through... Are you | :46:20. | :46:25. | |
talking about same-sex marriage here? We are talk being the right | :46:25. | :46:29. | |
of heterosexual people. Why shouldn't they be able to have | :46:29. | :46:31. | |
civil partnerships? It is part of the same argument in which we talk | :46:31. | :46:37. | |
about equality at stake. Kate will explain to you because Kate, if you | :46:37. | :46:43. | |
were to be partnered again, am I right in saying, as a heterosexual | :46:43. | :46:47. | |
you would like to have a civil partnership rather than marriage. | :46:47. | :46:51. | |
Tell me why? Even at the time I would rather have had a civil | :46:51. | :46:54. | |
partnership. The reality is this and it drives me crazy. People | :46:54. | :46:59. | |
start talking about and we have got to protect what marriage means and | :46:59. | :47:02. | |
traditional marriage. Here is the history of marriage, paying a price | :47:02. | :47:07. | |
for a bride. When a woman got married, she became her husband's | :47:07. | :47:10. | |
property. She was a slave. The history of marriage is terrifying | :47:10. | :47:15. | |
and awful and it is great that lots of people in the 21st century have | :47:15. | :47:17. | |
redefined it so they can celebrate their relationships their way and | :47:18. | :47:23. | |
if some of them want to do that by not using the word husband or wife, | :47:23. | :47:25. | |
having a partnership, having a relationship which is cemented not | :47:25. | :47:31. | |
as a part of a religon. You don't want to be somebody's | :47:31. | :47:35. | |
wife. No, I would rather be somebody's | :47:35. | :47:40. | |
partner. Nonsense. It would be great if it left everybody else the | :47:40. | :47:43. | |
freedom to have that definition of marriage that is sacramental and | :47:43. | :47:52. | |
that is profound and that is spiritual. You want to be your | :47:52. | :47:57. | |
husband's property? I am not my husband's property. | :47:57. | :48:00. | |
Hang on this debate is not about marriage, it is about civil | :48:00. | :48:03. | |
partnerships. It is about giving people the right and freedom in a | :48:03. | :48:07. | |
democratic society to make their free choice. In the Netherlands, | :48:07. | :48:12. | |
where they have had both civil partnerships and civil marriages | :48:12. | :48:17. | |
opened to ALL: all couples, today a majority | :48:17. | :48:20. | |
of civil partnerships are between heterosexual men and women who | :48:20. | :48:24. | |
choose that as their preferred option. You are entitled to your | :48:24. | :48:28. | |
your beliefs, but they shouldn't be beliefs that deny people their | :48:28. | :48:33. | |
right to their aption option ins a free society. | :48:33. | :48:36. | |
What do you think will be the proportion of gay couples choosing | :48:36. | :48:41. | |
to be married with the baggage that we hear about from Kate or choosing | :48:41. | :48:46. | |
to be civilly partenered if that's the right expression? | :48:46. | :48:50. | |
communities are divided. Some people want marriage, some people | :48:50. | :48:53. | |
prefer civil partnerships. What I am saying in a free and democratic | :48:53. | :48:58. | |
society, let everyone make that choice. Don't dictate. | :48:58. | :49:02. | |
It is just dictateship that has has happened. | :49:02. | :49:06. | |
We will be right back. There is a few things that need to | :49:06. | :49:09. | |
be considered here. Firstly, that morage is not the issue that's on | :49:09. | :49:14. | |
trial here and it needs to be respected for what it is. Secondly, | :49:14. | :49:17. | |
we need to understand where this argument has come from. The whole | :49:17. | :49:21. | |
issue about civil partnerships is actually about property and | :49:21. | :49:24. | |
property rights and recognising there are different kinds of | :49:24. | :49:27. | |
relationships out there and if we take into consideration and this is | :49:27. | :49:33. | |
where the heterosexual argument comes in, the scenario of | :49:33. | :49:37. | |
cohabiting for example and that is where, I think, this argument has | :49:37. | :49:42. | |
built up from, recognising that folks have the circumstances and | :49:42. | :49:46. | |
therefore, they need recognising and that's what the law is trying | :49:46. | :49:50. | |
to do there. Recognise there are different types of relationships. | :49:50. | :49:54. | |
That's a good point. A lot of people don't want to get married, | :49:54. | :49:58. | |
but if they had the option of a civil partnership at least they | :49:58. | :50:01. | |
would have some legal right for them and their children. | :50:01. | :50:06. | |
Would you rather people had a civil partnership to a heterosexual | :50:06. | :50:10. | |
couple or carried on living in as you might well call it, sin? | :50:10. | :50:14. | |
I don't think it is an either or situation. Well, it is.I think | :50:14. | :50:17. | |
what we need to do is really actually help... There are lots of | :50:17. | :50:21. | |
people who are deliberately not getting married and if you said to | :50:21. | :50:24. | |
them, "Well, you do have a civil partnership.". That might be better | :50:24. | :50:28. | |
for children. The reason we want to have a voice is help people | :50:28. | :50:30. | |
understand the depth of marriage. To help people understand that it | :50:30. | :50:33. | |
is about children. It is about choice. | :50:33. | :50:38. | |
What about people getting married for 48 hours? Because we are | :50:38. | :50:43. | |
forcing people to get married, it doesn't mean that people understand | :50:43. | :50:49. | |
the importance of marriage. Drive through marriages, you can | :50:49. | :50:52. | |
get these days. Under the current arrangements, if | :50:52. | :50:55. | |
I want to go into a church and make a public commitment to somebody | :50:55. | :50:58. | |
before God, as a life long commitment, I will be able to do | :50:58. | :51:01. | |
that. Well, I don't know if which church | :51:02. | :51:04. | |
you you would be able to do that because marriage is more than just | :51:04. | :51:09. | |
a commitment to another person. There is also that element of | :51:09. | :51:16. | |
permanency and fi fidelity. I just want people to have a civil | :51:17. | :51:18. | |
partnership. I am a Christian in a civil | :51:18. | :51:24. | |
partnership and I would like civil partnerships to remain for a while, | :51:24. | :51:27. | |
pragmatically where gay people can work out what it is like to have | :51:27. | :51:30. | |
their relationships public. This is a very, very different idea. For | :51:31. | :51:35. | |
many, many centuries, gay people had to put up with persecution and | :51:35. | :51:41. | |
it is hard to respect the church's position. It has been very, you | :51:41. | :51:46. | |
know, derogatory of gay relationships until recently, but I | :51:46. | :51:50. | |
like civil partnerships to be a space where gay people can work out | :51:50. | :51:54. | |
what it is to be public about their relationships and also, I think, | :51:54. | :51:57. | |
there is... What about straight people? Just because someone | :51:57. | :52:01. | |
doesn't get married, a straight couple doesn't get married doesn't | :52:01. | :52:05. | |
mean they remove themselves from the problems of how men and women | :52:06. | :52:09. | |
relate to each other. These are embedded in culture generally. I | :52:09. | :52:14. | |
sometimes wonder if people think by by not getting married they can | :52:14. | :52:17. | |
have a freer relationship. They might be deluding themselves there. | :52:17. | :52:21. | |
The evidence shows that people who aren't married conform to the old | :52:21. | :52:28. | |
stereotypes... Get away from the bridal magazines and the 20 grand | :52:28. | :52:32. | |
marriage and the expense of it. Some people don't want the trapings | :52:32. | :52:36. | |
that come with a wedding and I have got friends who are straight, but | :52:36. | :52:40. | |
they don't feel like the terms husband and wife describe the | :52:40. | :52:44. | |
relationship they want. They say say they are partners, they want to | :52:44. | :52:52. | |
be equal and free from these overtones. Parties celebrated ten | :52:52. | :52:58. | |
years of their relationship and say PS we are never going to get | :52:58. | :53:03. | |
married. If you want to give us a present, do it now. | :53:03. | :53:07. | |
We are arguing about choice, to give people the tune if they want a | :53:07. | :53:11. | |
-- opportunity if they want a civil partnership or a marriage | :53:11. | :53:17. | |
partnership. We have freedom of association. We have freedom of | :53:17. | :53:21. | |
reljous -- religious beliefs. Why can't we have choice? You are | :53:22. | :53:25. | |
asking society to sanction your relationship in some way and a | :53:25. | :53:29. | |
space in which that relationship can grow. | :53:29. | :53:34. | |
Why shouldn't the opportunity opportunity be provided? It needs | :53:34. | :53:39. | |
to be debated. Gay people can have a civil | :53:39. | :53:42. | |
partnership, why can't straight people have a civil partnership | :53:43. | :53:48. | |
too? Should straight people be accorded this right? | :53:48. | :53:54. | |
In my view, I think it should be what you are doing here. Between | :53:54. | :53:58. | |
the heterosexual couple and straight couple and the homosexual | :53:58. | :54:03. | |
couple is the individual rights, my rights are my choice who should I | :54:03. | :54:11. | |
live with, who should I have sex with or whom should I love? Hello | :54:11. | :54:17. | |
to you. Hello. I'm French living here in Birmingham this year. In | :54:17. | :54:27. | |
France we have a different situation. We can get married, but | :54:27. | :54:34. | |
not religiously, but civilly. So I think just like now this week, we | :54:34. | :54:39. | |
have got gay marriage for gay people now like civil marriage and | :54:39. | :54:44. | |
I think that the situation is actually, the question is - what if | :54:44. | :54:50. | |
everyone had the right to do what they want? Like what is it is to be | :54:50. | :54:57. | |
married. I want to be civilly married one day. | :54:57. | :55:01. | |
Civilly partenered? Yes. Why we can't have a choice? OK. Just | :55:01. | :55:06. | |
explain one more time. Why do you feel so so threatened by this? | :55:06. | :55:09. | |
think partly because what you were explaining earlier. People don't | :55:09. | :55:13. | |
understand what marriage really is and it is under threat. Civil | :55:13. | :55:22. | |
partnerships, not marriage. This is a debate about civil partnerships. | :55:22. | :55:27. | |
I am trying to get to the point the reason why the civil partnerships | :55:27. | :55:31. | |
are introduced is part of a larger argument why equality. If you don't | :55:31. | :55:41. | |
:55:41. | :55:42. | ||
see everything as equal you are somehow a persona non Gratta. It is | :55:42. | :55:46. | |
not about choice. Choice is not what happens. | :55:46. | :55:49. | |
But if it comes down to, surely it is about choice in the sense that | :55:49. | :55:53. | |
if you have a couple and they have a choice to carry on living | :55:53. | :55:57. | |
together or to be civilly partenered, should they not have | :55:57. | :55:59. | |
that right to have a civil partnership? | :55:59. | :56:02. | |
Just as they have that right to have a civil marriage if they | :56:02. | :56:07. | |
desire which keeps the church right out of it? Well, church even aside, | :56:07. | :56:13. | |
why does the State support marriage? It supports it because it | :56:14. | :56:18. | |
is oriented towards raising children in a safe environment. | :56:18. | :56:21. | |
People are unclear about what they are for and they seem to be doing | :56:21. | :56:27. | |
it as an almost statement against something rather than for something. | :56:27. | :56:33. | |
My concern is, you know, if the Government's same-sex marriage | :56:33. | :56:38. | |
marriage Bill goes through. Gay people will have two choices a | :56:38. | :56:45. | |
civil marriage or a civil partnership. Heterosexual people | :56:45. | :56:48. | |
will have one choice. Everyone gay and straight should have the the | :56:48. | :56:51. | |
same rights and same responsibilities. I hope MPs and | :56:52. | :56:54. | |
members of the House of Lords will vote to ensure that straight | :56:54. | :56:58. | |
couples can have a civil partnership if they wish. It is not | :56:58. | :57:02. | |
about what you or I believe, it is about the principle of equality. | :57:02. | :57:07. | |
Vernon? Equality can't just steamroll through everything. There | :57:07. | :57:12. | |
are different things that men bring to relationships and women bring to | :57:12. | :57:18. | |
relationships. There would have been to make sure there is as many | :57:18. | :57:22. | |
men on the panel as women on the panel. We have a sense that men and | :57:23. | :57:27. | |
women bring different things to relationships. A Mixed sex | :57:27. | :57:34. | |
relationship will be different from a same-sex relationship. It takes | :57:34. | :57:39. | |
time. Do you want the last word? Not really! | :57:39. | :57:43. | |
The way we are going is we are we are going to have a three tier | :57:43. | :57:47. | |
system. You can get married bells and whistles in front of God if you | :57:47. | :57:53. | |
want. You can get married in a civil wedding. A civil partnership | :57:53. | :57:59. | |
is an extra dimension. It will be what you want to do, if you want to | :57:59. | :58:03. | |
make a partnership not publicly, privately. For you it is just a | :58:03. | :58:09. | |
matter of equality. Logic apart from everything else. Should we | :58:09. | :58:15. | |
have, we mentioned the Netherlands, there are three within hay civil | :58:15. | :58:23. | |
partnerships. -- there are already three-way civil partnerships. | :58:23. | :58:26. |