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afternoon. Welcome to The Big Questions. We're at Ashton Park | :00:27. | :00:31. | |
School in Bristol and I'm Nicky Campbell. The beheading of Drummer | :00:31. | :00:34. | |
Lee Rigby shocked the entire nation this week. How could such an | :00:34. | :00:37. | |
atrocious act could be carried out in God's, or rather, Allah's name? | :00:37. | :00:40. | |
Our first Big Question: Have British Muslims done enough to counter | :00:40. | :00:44. | |
extremism? A competitive market in tax rates | :00:44. | :00:47. | |
seems to be developing, not for the little people but for the corporate | :00:48. | :00:53. | |
giants that bestride the globe. Our next Big Question: Is tax avoidance | :00:53. | :01:03. | |
:01:03. | :01:24. | ||
immoral? Welcome everyone to The Big Questions. Michael Adebolajo, one of | :01:24. | :01:27. | |
the two suspects for the killing of Drummer Lee Rigby, was brought up in | :01:27. | :01:31. | |
a Christian family but converted to Islam in 2003, after 9/11 and the | :01:31. | :01:34. | |
invasion of Iraq. He was tutored by the infamous hate preacher, Omar | :01:34. | :01:36. | |
Bakri Muhammed, who recalls Michael asking questions about when violence | :01:36. | :01:39. | |
is justified. Despite billions of taxpayers' money being spent on | :01:39. | :01:41. | |
counter-terrorist strategies since then, much of it aimed at Britain's | :01:41. | :01:43. | |
Muslim communities, radicalisation continues here and now. Have British | :01:43. | :01:53. | |
:01:53. | :02:01. | ||
Muslims done enough to counter extremism? Julie Siddiqi, it is | :02:01. | :02:07. | |
enough being done by Muslim communities? The first thing to say | :02:07. | :02:12. | |
is that our thoughts go to the family and friends of Drummer Lee | :02:12. | :02:22. | |
:02:22. | :02:23. | ||
Rigby. It has been heartbreaking at every level, hearing it unfolding on | :02:23. | :02:27. | |
the radio and the news, shock and disbelief that something like that | :02:27. | :02:31. | |
could happen in such an open way. The question about what work has | :02:32. | :02:38. | |
been done is a good question, which is why we are here. It is a fair | :02:39. | :02:45. | |
question. Yes, it is interesting that most asking the question are | :02:45. | :02:51. | |
Muslims today, and there is a question about the issue of | :02:51. | :02:59. | |
extremism and what it is. I feel I am seeing extremism up and down the | :02:59. | :03:04. | |
country the last few nights with people being attacked, but comparing | :03:04. | :03:09. | |
it to 2005 and since then, a lot of mistakes have been made, but seeing | :03:09. | :03:13. | |
this on the streets of London, clearly no one can be complacent and | :03:13. | :03:21. | |
there is a lot of scope to do a lot more work. What more work? What | :03:21. | :03:27. | |
needs to be done? I think it is not an easy one, and a lot of the work | :03:27. | :03:32. | |
around bringing people together, actually talking about this issue, | :03:32. | :03:39. | |
is complex. It is not black and white. It clearly isn't a black and | :03:39. | :03:44. | |
white issue, but once we start to understand and see emerging the | :03:44. | :03:50. | |
story behind these two people, the people they have been associating | :03:50. | :04:00. | |
:04:00. | :04:09. | ||
with, clearly more needs to be done about that. Ashgar Bukhari, you are | :04:09. | :04:16. | |
looking sceptical. I am sceptical. Organisations should be out there | :04:16. | :04:25. | |
doing things. It is very simple, teach young Muslim children that the | :04:25. | :04:31. | |
anger they feel at the oppression around the world, across the muslin | :04:31. | :04:36. | |
world, it is easily tackled peacefully and democratically. Teach | :04:36. | :04:42. | |
them the way Martin Luther King taught black people they could make | :04:42. | :04:46. | |
a change within society without killing anyone. The muscle | :04:46. | :04:52. | |
institutions, not the people, have failed to do that. In the impact | :04:52. | :04:57. | |
statement after the atrocity when it was said by apologising in such a | :04:57. | :05:03. | |
stupid way, these pathetic Muslims are reinforcing the enemy's | :05:03. | :05:11. | |
narrative, what does that mean? are claiming it is Islam to blame, | :05:11. | :05:17. | |
the reason they have taken this violent action is because it is an | :05:17. | :05:24. | |
Islamic obligation. Who are the pathetic Muslims? Muslim authorities | :05:24. | :05:32. | |
claiming it is not foreign policy. think the difficulty with someone | :05:32. | :05:40. | |
like Ashgar saying this, talking about Muslims forming institutions, | :05:40. | :05:47. | |
and to put a blanket on everyone doing this for the last ten years is | :05:47. | :05:52. | |
really an helpful. I would rather he worked with people. I would rather | :05:52. | :05:59. | |
use out and worked with people like me, rather than sitting on the | :05:59. | :06:05. | |
fringes. I am working to try to teach young Muslims the democratic | :06:05. | :06:09. | |
values that organisations like yourselves are failing to do. When | :06:09. | :06:14. | |
you have done it, then you can complain. Saying we need to get | :06:14. | :06:21. | |
involved in democracy, they don't believe it. Teach them democratic | :06:21. | :06:29. | |
values and stop covering for them. Are you teaching democratic values? | :06:29. | :06:39. | |
:06:39. | :06:40. | ||
I stood in the Parliamentary election and I am teaching it. | :06:40. | :06:45. | |
were you apologising? We need to make it clear, the loss of Drummer | :06:46. | :06:51. | |
Lee Rigby's life is wrong and of course we must be sorry for that, we | :06:51. | :06:58. | |
must say to the family that our hearts go out to you. Those people | :06:58. | :07:03. | |
have done it, they have claimed to do it in the name of God. There is | :07:03. | :07:09. | |
no God in murder. They have claimed it is an Islamic act. They have done | :07:09. | :07:14. | |
it in the name of Muslims, no Muslims would support that. My point | :07:14. | :07:21. | |
is that we need to apologise to save these people have held Islam, they | :07:21. | :07:27. | |
have hijacked it and they are attacking everyone. Secondly, why | :07:27. | :07:34. | |
are they doing it? Lots of reasons. Foreign policy is one, there is also | :07:34. | :07:40. | |
deprivation, discrimination, underachievement, poverty, a whole | :07:40. | :07:45. | |
host of social issues. We need to do everything together. We need to do | :07:45. | :07:51. | |
it together, not about only Muslims. It is Muslims and non-Muslims | :07:51. | :07:55. | |
together. The last ten years we have been talking about muslins needing | :07:55. | :08:00. | |
to sort their home out as soon as possible. We have got the narrative | :08:00. | :08:05. | |
wrong. Christians, Sikhs and Jews coming together saying England is | :08:05. | :08:15. | |
:08:15. | :08:16. | ||
our home and we will sort it out together. These young men who have | :08:16. | :08:22. | |
lost their way, how can anyone persuade them? They are less likely | :08:22. | :08:28. | |
to listen to me than to you, but how can any person persuade them there | :08:28. | :08:35. | |
is a method of expressing their discontent? Since 9/11, I have spent | :08:35. | :08:39. | |
my life arguing for the importance of democratic space where we can | :08:39. | :08:46. | |
talk about the difficult issues. We live in a free country. The movement | :08:46. | :08:52. | |
has been a great buttress to the argument of extremists who want to | :08:52. | :08:56. | |
hijack it for their own evil ends because they do want to clash, we | :08:56. | :09:01. | |
cannot be in denial of that. In this country the majority of people are | :09:02. | :09:05. | |
against the wars in Afghanistan and the war that happened in Iraq. | :09:05. | :09:12. | |
they don't want to attack people brutally in the street. That is my | :09:12. | :09:17. | |
point. Unfortunately, because politicians don't like to make the | :09:17. | :09:21. | |
link between foreign policy and atrocities at home, they want to say | :09:21. | :09:27. | |
it is nothing to do with politics. It is, but at the same time, as the | :09:27. | :09:31. | |
muslin, I do feel the need to distance myself. It is not a | :09:31. | :09:36. | |
pleasant thing to have to do when a paedophile is not from a certain | :09:36. | :09:42. | |
background, or people don't feel they have to condemn, but I | :09:42. | :09:46. | |
acknowledge people are feeling scared and it is part of humanity to | :09:46. | :09:56. | |
:09:56. | :09:57. | ||
reach out and that knowledge this, and we do feel genuine compassion | :09:57. | :10:03. | |
for Lee Rigby's family. I don't know what was in the minds of those | :10:03. | :10:09. | |
people. The terrorists themselves said clearly why they did the | :10:09. | :10:14. | |
killing, they said they did it and I for one night, a tooth for a tooth, | :10:14. | :10:19. | |
you will never find peace until we find peace. When a woman challenged | :10:19. | :10:26. | |
them to stop this, they said I'm sorry you have to see this but | :10:26. | :10:32. | |
children are dying in their lands. I am not justifying it, I am | :10:32. | :10:38. | |
explaining it. You can stop it by institutions, the thousands of | :10:38. | :10:44. | |
mosques in this country, the pathetic mosque leaders teaching and | :10:44. | :10:49. | |
educating Muslim children that there is a democratic way. The | :10:49. | :10:54. | |
suffragettes did it, Martin Luther King did it, why can't we do it? | :10:54. | :11:01. | |
would agree with you from the 2001 narrative, in 2013I go to many masks | :11:01. | :11:05. | |
and I have not had a single weekend where I have not gone to an area to | :11:05. | :11:10. | |
talk about these issues to tell people Britain is our home, we care | :11:10. | :11:15. | |
about this country. It is an important narrative. This morning I | :11:15. | :11:19. | |
received an e-mail that came from Birmingham, an Asian man was | :11:19. | :11:24. | |
brutally murdered by some racist folks. The family has asked me if I | :11:24. | :11:29. | |
would be kind enough to go to the funeral prayer and addressed the | :11:29. | :11:36. | |
crowd and condemn the violence act. Of course I would. EDL are nasty | :11:36. | :11:41. | |
pieces of work, the BNP are racist and we need to stand up to them. The | :11:41. | :11:51. | |
:11:51. | :11:52. | ||
commonality between EDL and the BNP, and the folks that murdered Lee | :11:52. | :11:56. | |
Rigby is that they share one platform and they are extreme in | :11:57. | :12:02. | |
their views and we need to tackle that head-on. Racism, as well as | :12:02. | :12:06. | |
extremism, they form part of the same problem that is causing the | :12:06. | :12:15. | |
trouble today. We are not in any denial about extremists. People have | :12:15. | :12:20. | |
come out, day in, day out, women's groups, young people's groups have | :12:20. | :12:30. | |
:12:30. | :12:53. | ||
openly said Chaudhry should not be allowed in this country. We had a | :12:53. | :12:55. | |
conversation saying what is it you think we should be doing that we are | :12:56. | :13:00. | |
not doing? Because I don't want to see violence on the streets of | :13:00. | :13:05. | |
Britain. I didn't get any answer because the fact is we are doing | :13:05. | :13:10. | |
these things. I am open to it. Nobody gains from this violence | :13:10. | :13:15. | |
apart from the extremists. As a British Muslim, we are vulnerable | :13:15. | :13:21. | |
both ways. Our citizens are not bombproof when extremists carry out | :13:21. | :13:28. | |
this violence, and when awful things happen, we as a community are | :13:28. | :13:31. | |
pointed out as a collective and now we are seeing the attacks on mosques | :13:31. | :13:36. | |
so there is no vested interest in being complacent about it. What some | :13:36. | :13:41. | |
people still don't get is why these young men who were British | :13:41. | :13:45. | |
Nigerians, these suspects, and this happens in so many other cases as | :13:45. | :13:49. | |
well, they feel more affinity with people from lands to which they have | :13:49. | :13:59. | |
never visited than they do with their fellow citizens. Why more | :13:59. | :14:04. | |
affinity with people from foreign lands? We need to call a spade a | :14:04. | :14:09. | |
spade. We had no Muslim terrorism in this country until we had the | :14:09. | :14:14. | |
illegal war in Iraq and we need to acknowledge that. That does not | :14:14. | :14:20. | |
justify what happened in 7/7, but how did these people become | :14:20. | :14:30. | |
:14:30. | :14:36. | ||
radicalised? The new music out there -- mood music is to do with D3 Ms, | :14:37. | :14:46. | |
the mollis, the mosques. There is a notion of Muslims are going to | :14:46. | :14:51. | |
heaven and everyone else is going to hell. This then is translated in | :14:51. | :14:57. | |
some mosques and many mosques giving them the pull pet or giving them a | :14:57. | :15:07. | |
:15:07. | :15:08. | ||
meeting space and most mosques have the supplementary school. That's | :15:08. | :15:12. | |
ridiculous. Let me finish my point, please. | :15:12. | :15:22. | |
:15:22. | :15:22. | ||
It is not going down well? The truth is always bitter. | :15:22. | :15:25. | |
There is conditioning and brain washing, it is coming from why? It | :15:25. | :15:28. | |
is coming from the mosque and they believe, it the children are raised | :15:29. | :15:35. | |
to believe they are better than others. There is the them and us | :15:35. | :15:40. | |
narrative. How many Muslims are fully integrated into this society? | :15:40. | :15:45. | |
Not many. Most of them, they have one foot out there. They bring the | :15:45. | :15:50. | |
culture from Pakistani or wherever and they want to bring it here. You | :15:50. | :15:57. | |
can't impose Muslim into -- Islam into Birmingham. We need an Islam | :15:57. | :16:02. | |
that's relevant to this society. Some of us have been working, week | :16:02. | :16:12. | |
:16:12. | :16:13. | ||
in, week out... Julie, it is in the papers today research that you have | :16:13. | :16:18. | |
been involved with. Do people, generally the British population, do | :16:18. | :16:23. | |
they believe that Muslim communities are well integrated in our society? | :16:23. | :16:28. | |
Well, the results were interesting. In the three days after Woolwich we | :16:28. | :16:34. | |
saw this backlash or attacks or damage against nine mosques, around | :16:34. | :16:38. | |
160 incidents of anti-Muslim prejudice and we expected that to | :16:38. | :16:41. | |
trickle into public opinion towards Islam. The picture is more positive | :16:42. | :16:46. | |
than the newspapers would have us believe. Especially among the young | :16:46. | :16:52. | |
and just to be clear, the majority of Muslims in this country subscribe | :16:52. | :16:58. | |
to national identity, share our values, pledge aleaguance to the | :16:58. | :17:02. | |
democratic system as such and the view expressed by some on the | :17:02. | :17:10. | |
far-right, but also in sections of our tabloid newspapers, the Leveson | :17:10. | :17:16. | |
Inquiry was good to pick up on. This is somehow symbolic of a broader | :17:16. | :17:20. | |
threat to the British society and that is not reflected in the | :17:20. | :17:22. | |
evidence. It is not reflected in the data. | :17:22. | :17:30. | |
There was one figure in the data today or in the poll today that 18 | :17:30. | :17:35. | |
to 24-year-olds, 38% of 18 to 24-year-olds say Muslims are | :17:35. | :17:43. | |
compatable with the British way of life. Is that not worryingingly low? | :17:43. | :17:48. | |
Well... Just to be clearThere is a sharp generational divide in Britain | :17:48. | :17:54. | |
today and Britain is going through a generational drift. The over 60s on | :17:54. | :18:00. | |
issues like immigration and their views towards Islam are increasingly | :18:00. | :18:06. | |
and especially hostile on those issues. The young are far more | :18:06. | :18:12. | |
accepting and at ease... Four out of ten. It is not great. There are | :18:12. | :18:16. | |
challenges that remain, but the question for today is can Muslims do | :18:16. | :18:22. | |
more? And the answer is we can all do more. Who is not integrated? | :18:22. | :18:28. | |
38% feels that. It is a perception and you have got to ask where is | :18:28. | :18:31. | |
that coming from? What about sections of the irresponsible | :18:31. | :18:39. | |
British media who are fuelling... APPLAUSE | :18:39. | :18:45. | |
Yous can't just blame the messenger. There is a problem. The Muslims are | :18:45. | :18:53. | |
not fully integrated and you can supplies it and dice as you want. | :18:53. | :18:56. | |
They are going to go back to their homeland. | :18:56. | :19:03. | |
You have been trying to come in for a while. On Thursday, I went down to | :19:03. | :19:06. | |
my local mosque at Streatham. They organised a public meeting. I went | :19:06. | :19:11. | |
along to find out and listen to Muslims. They invited me up to the | :19:11. | :19:15. | |
platform and I ended up having a debate and I heard these issues and | :19:15. | :19:19. | |
this debate and one of the messages was they are trying to get out there | :19:19. | :19:23. | |
with their message of love. With their message of peace and | :19:23. | :19:27. | |
reconciliation and justice, but they can't get airspace to do it. If over | :19:27. | :19:31. | |
the last six months we had been giving more time on the BBC, in the | :19:31. | :19:35. | |
media, to those kinds of voices rather than people like UKIP, the | :19:35. | :19:41. | |
world would be a much better place. The problem is, UKIP have a | :19:41. | :19:45. | |
considerable elector ral support which in a democracy, you have to | :19:45. | :19:51. | |
acknowledge. The problem with political debate, we are seeing a | :19:51. | :19:56. | |
shift across-the-board where small minorities are super imposed on | :19:56. | :20:01. | |
whole communities and we are stereotyping whole communities. We | :20:01. | :20:05. | |
are seeing a rise in disability hate crime. We are seeing it across a | :20:05. | :20:14. | |
range of issues. We are reaping what we sow. | :20:14. | :20:18. | |
I am from Statham. We have been trying -- Streatham, we have been | :20:18. | :20:24. | |
trying for years to bring the Muslim community in Streatham. The London | :20:24. | :20:28. | |
mayor doesn't give us the ability to do it. The British people don't give | :20:28. | :20:33. | |
us the chance to bring the youngsters together, to give them | :20:33. | :20:41. | |
the democrat democratic way of living as a Muslim. Excuse me, can I | :20:41. | :20:46. | |
finish? Can I finish, please? Muslims will know this. If you go | :20:46. | :20:52. | |
into a mosque and say, " Looks I want to talk about kwps"? Can I | :20:52. | :20:57. | |
finish, please. There is no politics in a mosque, get out. Is that the | :20:57. | :21:03. | |
case? There's not the case. The case is, the ignorant people who don't | :21:03. | :21:08. | |
give the abt for us to, the leaders of the Muslim society to do what | :21:08. | :21:13. | |
they have to do. They give them no chance. Do you want funding?Funding | :21:13. | :21:17. | |
and part of space, but we need a space that we can get... What | :21:18. | :21:23. | |
another mosque? They are doing a good job. So many youths in this | :21:23. | :21:27. | |
country, they are alcoholics, and some are drug addicts. | :21:27. | :21:32. | |
Thank you, sir. What about this issue, you have | :21:32. | :21:37. | |
debatdz, an gem -- debated an gem crowdry has been on this programme | :21:37. | :21:44. | |
and his people have been on this programme. Another debate on the Big | :21:44. | :21:54. | |
:21:54. | :21:55. | ||
Questions was about football and one of an gem crowdry's -- an gem | :21:55. | :22:00. | |
Choudhary people said they could use football stadiums as punishment. Is | :22:00. | :22:05. | |
there a danger that people at home think that's what Muslims think? | :22:05. | :22:12. | |
we have heard the statistics that we are hearing about per ception, the | :22:12. | :22:16. | |
statistics is Muslims feel more at home. More British, more part and | :22:16. | :22:20. | |
parcel of the wanting to be part and parcel this country. I would say | :22:20. | :22:26. | |
that our organisation in the last four days, wave been overwhelmed by | :22:26. | :22:31. | |
-- we have been overwhelmed by the good people of this country who want | :22:31. | :22:37. | |
to come together and want to come together. They see there perception | :22:37. | :22:42. | |
is one thing and reality is something different. But what are | :22:42. | :22:50. | |
the mosques doing in return? It is just a simple question. Let me ask | :22:50. | :22:54. | |
this question. There are approximately 3,000 mosques in this | :22:54. | :22:58. | |
country, why couldn't they do alsingle open day in this country -- | :22:58. | :23:05. | |
do a single open day? Let me finish. There was an open day in the East | :23:06. | :23:11. | |
London Mosque recently. I spoke at ten mosques last year. What about | :23:11. | :23:17. | |
the rest of them? I know hundreds of mosques up and down the country... | :23:17. | :23:24. | |
Stop lying. Stop lying. There are problems with mosques, to agree with | :23:24. | :23:27. | |
management and resources. Stop giving excuses. | :23:27. | :23:33. | |
Let me make my point. Mosques up and down the country, the 3,000 of them, | :23:33. | :23:37. | |
we need to change the way they are managing the way and the way they | :23:37. | :23:40. | |
are reaching out, but there is an issue here and that's five years | :23:40. | :23:46. | |
ago, ten years ago when the 9//11 incident happened and the July 7th, | :23:46. | :23:50. | |
the mosques may have been closer in their attitude. Ten years on, I | :23:50. | :23:54. | |
believe there has been a seismic shift. They are didding more open | :23:54. | :23:59. | |
days and hosting more programmes and I knee, so far until today -- I | :23:59. | :24:09. | |
:24:09. | :24:10. | ||
know, so far until today, some mosques never said no to me. | :24:11. | :24:20. | |
:24:21. | :24:28. | ||
You have debated with Tommy Robinson and Anjem Choudary. | :24:28. | :24:31. | |
Do you think it is good to debate with these people? Do you think it | :24:31. | :24:35. | |
is good to shine the light on them? It is vital. I think, you know, in | :24:35. | :24:42. | |
Britain, in an open, democratic society, sunlight often is the best | :24:43. | :24:46. | |
disinfectant however, I'm not sure in the sdas that followed the -- | :24:46. | :24:50. | |
days that followed the sickening attack in Woolwich it has been a | :24:50. | :24:55. | |
great platform to give radical, extremists who don't reflect either | :24:55. | :25:01. | |
the vast and overwhelmingly majority of Muslim, Christian, British | :25:01. | :25:11. | |
:25:11. | :25:12. | ||
sentiment, I don't think it has been a right to give a platform to people | :25:12. | :25:16. | |
like Anjem crowd Choudary. We need more light than heat. We need to | :25:16. | :25:20. | |
address the issues, in a clear and measured way. The Government has | :25:20. | :25:24. | |
failed to consult and listen to what Muslims on the street, at the | :25:24. | :25:30. | |
grass-roots level, MCB, mus lambic society of Britain -- mus lambic | :25:30. | :25:35. | |
society of Britain, they have the singer on the pulse in how do we | :25:35. | :25:40. | |
address grievances? How do we undermine that extremist narrative? | :25:40. | :25:44. | |
How do we do the things that the previous Government did really well | :25:44. | :25:49. | |
and the Government has not listened. You can't, you know, clamp down on | :25:49. | :25:54. | |
somebody having a particular world view? No, you can't. But if the | :25:54. | :25:58. | |
complaint from people like Tommy Robinson and the English Defence | :25:59. | :26:03. | |
League and mosques and imams and Muslims across the country is, " We | :26:03. | :26:13. | |
:26:13. | :26:15. | ||
don't have a good enough basis for authentic Islamic teaching Q." Well, | :26:15. | :26:18. | |
the Government has seen fit to cut funding going into communities, | :26:18. | :26:23. | |
going into organisations like this. For example, if you lived in Finland | :26:23. | :26:29. | |
and your kids were at school and you said we arrived in the country and | :26:29. | :26:33. | |
we could do with support for the children here and the State says, we | :26:33. | :26:39. | |
will help teach you Arabic and good Islamic studies. We don't really | :26:39. | :26:42. | |
have that system of education in this country and it allows these | :26:42. | :26:48. | |
young people to become radicalised. We have to recognise there is a | :26:48. | :26:52. | |
problem around language. There is a problem around allowing individuals | :26:52. | :26:57. | |
to become radicalised, but I think, Sir Malcolm Rifkind made a point | :26:57. | :27:01. | |
this week and I hope it is something David Cameron will pay attention to. | :27:01. | :27:06. | |
He said he wants to lead a if taskforce to look at addressing | :27:06. | :27:16. | |
:27:16. | :27:24. | ||
extremism in this country. Malcolm Rifkind has made... Please. | :27:24. | :27:32. | |
All of these extremists. This is ye ideology that is seeping to the | :27:32. | :27:38. | |
mosque. Sir Malcolm Rifkind made clear this week our secret | :27:38. | :27:43. | |
intelligence services have questions to answer about their efforts to | :27:43. | :27:47. | |
radicalise, we know that this organisation that one of the alleged | :27:47. | :27:57. | |
:27:57. | :27:57. | ||
killers that is been connected with and Anjem Choudary. Someone has come | :27:57. | :28:02. | |
out in the press to give a statement to say he has been working with CIA. | :28:02. | :28:06. | |
Uch of that will emerge -- much of that will emerge. Have the | :28:06. | :28:09. | |
Government failed here or has previous governments failed here? | :28:09. | :28:13. | |
Well, I don't think Government funding for teaching of Islam would | :28:13. | :28:16. | |
make much of a difference, but I think teaching about Islam is | :28:16. | :28:21. | |
essential in all of our schools so he people understand the multi-cull | :28:21. | :28:24. | |
turm society that we -- multi-cultural society that we live | :28:24. | :28:28. | |
in. Where Government funding could make a big difference that is about | :28:28. | :28:32. | |
more integration. For instance, teaching of English for people who, | :28:32. | :28:35. | |
for whom it is a second language and that perhaps has been cut in some | :28:35. | :28:41. | |
places and I think that's a mistake particularly for women. My | :28:41. | :28:48. | |
constituency in Bristol is one of the most multiilt os dshl multi- | :28:48. | :28:56. | |
multiethnic in Britain. Women who come to my constituency office can't | :28:56. | :29:03. | |
speak English even though they have been living here for 20 years. In | :29:03. | :29:10. | |
ply, it might -- it might. Not speaking English doesn't cause | :29:10. | :29:14. | |
terrorism. Empowering women can make a big did | :29:14. | :29:16. | |
difference. The terrorists spoke English. They | :29:16. | :29:20. | |
were English. They were born here and they were raised as non-Muslims. | :29:21. | :29:24. | |
The reason why the Government funding and these initiatives will | :29:24. | :29:28. | |
fail because they can't admit and thus cannot fund the fact that the | :29:28. | :29:38. | |
root cause of this ises foreign polls -- of this is foreign policy. | :29:38. | :29:43. | |
Richard? The problem of alienated young immigrants, men is a problem | :29:43. | :29:51. | |
in itself when they latch on to a version of religon which is doubly | :29:51. | :29:54. | |
legitimises their alienation you have a perfect storm. I don't see | :29:54. | :29:59. | |
that it is clear yet that respectable majority of Islam could | :29:59. | :30:07. | |
get nice and awfully integrated and democratic. That might make, if this | :30:07. | :30:11. | |
alienation of this is a particular character might make these people | :30:11. | :30:16. | |
more prone to listen - one of the things they are alienated from is | :30:16. | :30:26. | |
:30:26. | :30:28. | ||
their own people and their own majority religon. As a mother | :30:28. | :30:32. | |
myself, for our children we have almost torn our hair out trying to | :30:32. | :30:39. | |
find a place where we could get the best of both worlds. Good academic | :30:39. | :30:43. | |
education with Islamic teaching has been so hard to find, and a lot of | :30:43. | :30:47. | |
those parents who had been in my position set up Muslim schools and | :30:47. | :30:54. | |
not a single person who has committed any extremist act has come | :30:54. | :30:58. | |
out of those schools because there is a framework of education. A lot | :30:59. | :31:05. | |
of people who come out of that grounds with gang culture, many of | :31:05. | :31:10. | |
those are British and not immigrants have been born here, brought up | :31:10. | :31:14. | |
here, disaffected young men who don't have anywhere to go and learn | :31:14. | :31:23. | |
and education. The Prophet Muhammad came to... You know the culture of | :31:23. | :31:29. | |
the tribes, you kill one of ours, we kill one of yours, he came to stop | :31:29. | :31:34. | |
that and create law and order among young people and he was invited to | :31:34. | :31:39. | |
do so. This is a question I want to ask the Imam because you can take | :31:39. | :31:43. | |
many lines out of holy Scriptures and take them out of context. If a | :31:43. | :31:53. | |
:31:53. | :31:53. | ||
man came to you and said it says in the Koran, "I will instil terror | :31:53. | :32:02. | |
into the hearts of the non-believers" , what would you say | :32:02. | :32:07. | |
to him? A lot of people misread the Koran, often because they don't | :32:07. | :32:11. | |
understand the language, the context in which it was revealed, and how it | :32:11. | :32:19. | |
should be applied. God is saying, if you kill one innocent person it is | :32:19. | :32:25. | |
like taking the lives of humanity. The Koran defines it very clearly, | :32:25. | :32:29. | |
anyone who is guilty for crime should be tried in due process. In | :32:29. | :32:34. | |
the same passage it says if you save one life it is like saving the lives | :32:34. | :32:40. | |
of the whole of humanity. I say to you, if he is an innocent person and | :32:40. | :32:48. | |
not a soldier, what do you say? There are five primary purses, to | :32:48. | :32:55. | |
protect life, property, faith, and honour of people, if these people | :32:55. | :32:59. | |
are talking about protecting lives and property, they are talking | :32:59. | :33:04. | |
Islamic. The Islamic framework is simple, personal piece with the | :33:04. | :33:09. | |
society around you, and if you are at war with people, constantly | :33:09. | :33:19. | |
:33:19. | :33:19. | ||
squabbling and threatening, can you please allow me to finish? They will | :33:20. | :33:28. | |
have a counter for whatever he said. Let me finish my sentence. Prophet | :33:28. | :33:33. | |
Muhammad, when he walked the streets, the Muslims would say the | :33:33. | :33:36. | |
trusted person is walking. Unfortunately the image we have | :33:36. | :33:45. | |
created is based on an -- a misunderstanding of Islam. It comes | :33:45. | :33:55. | |
:33:55. | :34:00. | ||
from these extremists. It doesn't help, does it? There we must leave | :34:00. | :34:05. | |
this particular one, but peace be upon you, especially you! Thank you | :34:05. | :34:15. | |
:34:15. | :34:21. | ||
for taking part. I expect lots of you will have something to say as | :34:21. | :34:27. | |
well. To have your say just logon to bbc.co.uk/thebigquestions and follow | :34:27. | :34:30. | |
the link to the online discussion. Or use our hashtag on Twitter. You | :34:30. | :34:34. | |
can also send us your views about our next Big Question: Is tax | :34:34. | :34:38. | |
avoidance immoral? Next week there's a pre-recorded special on the | :34:38. | :34:41. | |
environment from here in Bristol but we'll be back live from Warrington | :34:41. | :34:47. | |
on June ninth, then we're in Brighton on June 23rd. | :34:47. | :34:49. | |
Google, Amazon, Apple, Starbucks, Fiat and many other companies too | :34:49. | :34:53. | |
numerous to mention - can they be blamed for shopping around the world | :34:53. | :35:00. | |
to get the best tax rate for their profits? Apple, for instance, paid | :35:00. | :35:03. | |
just 2% on $74 billion on overseas income by taking advantage of a | :35:03. | :35:07. | |
loophole in the Irish tax code. It may be in their shareholder's | :35:07. | :35:15. | |
interests, it may be perfectly legal, but is tax avoidance immoral? | :35:15. | :35:25. | |
:35:25. | :35:27. | ||
From Oxfam, and Oxfam did an interesting and extensive report on | :35:27. | :35:34. | |
this, the tax gap is huge, isn't it? The research we put out this week is | :35:34. | :35:40. | |
looking at how much individuals are stashing offshore. They are all | :35:40. | :35:45. | |
using tax havens so it is not just a case of corporate responsibility but | :35:45. | :35:55. | |
:35:55. | :35:57. | ||
rich individuals, and we found that $156 billion is being lost to | :35:57. | :36:03. | |
developing countries and globally. The third of that is in British tax | :36:03. | :36:13. | |
havens, in the overseas British Crown dependencies. How much more | :36:13. | :36:19. | |
would we get? We would have $156 billion globally more to play with | :36:19. | :36:24. | |
if those tax havens didn't exist. We have hundreds of thousands people | :36:24. | :36:34. | |
:36:34. | :36:39. | ||
queueing up at food banks, and that money is enough to end extreme | :36:39. | :36:45. | |
poverty twice over. What about the self-employed plumber who is taking | :36:45. | :36:49. | |
his profits out of one year and shifting them around a bit to lessen | :36:49. | :36:57. | |
his tax liability to the next year? And also something for a rainy day? | :36:57. | :37:02. | |
Is that immoral? The point is we have massive global corporations | :37:02. | :37:10. | |
paying little to zero tax whilst ordinary people are tending to pay | :37:10. | :37:13. | |
their fair share. It is very unlikely you will be able to find a | :37:13. | :37:18. | |
plumber who can put their money of sharp and have an army of | :37:18. | :37:24. | |
accountants. Is that immoral? Everybody has a responsibility to | :37:24. | :37:29. | |
pay the fair amount of tax. If somebody has a business here, it is | :37:29. | :37:33. | |
their responsibility to pay their fair share of tax. Everybody also | :37:33. | :37:37. | |
makes a choice so the system itself is immoral and the numbers we put | :37:37. | :37:47. | |
:37:47. | :37:53. | ||
out this pretty clear, and whilst that is the case, who changes the | :37:53. | :37:55. | |
system and who creates it? That is politicians and large companies who | :37:55. | :37:57. | |
have a lot of sway over this. Small businesses don't have that | :37:57. | :38:00. | |
opportunity. Alex Salmond says he is going to set a lower corporate tax | :38:00. | :38:03. | |
rate of Scotland becomes independent so if the business moves its | :38:04. | :38:08. | |
headquarters to Edinburgh as a result of that, is that tax | :38:08. | :38:12. | |
avoidance? It is not about whether somebody is operating within the | :38:12. | :38:17. | |
law, 85% of the British public believe even when something is | :38:17. | :38:22. | |
within the law that doesn't make it right. They still think it is wrong | :38:22. | :38:32. | |
:38:32. | :38:33. | ||
for companies to avoid tax. What do you think? If you pay more tax than | :38:33. | :38:38. | |
you are legally required to, you are effectively making a donation to the | :38:38. | :38:42. | |
government so to say it is immoral to pay the minimum legally required | :38:42. | :38:46. | |
is to say you have a moral duty to make donations to the government and | :38:46. | :38:50. | |
I think that is obviously nonsense. Even if you do think people should | :38:50. | :38:56. | |
be charitable, and again I don't think you have any obligation to be | :38:56. | :39:01. | |
charitable... It is not about charity. There are rules that apply | :39:01. | :39:08. | |
to ordinary people and rules that apply to powerful people. The head | :39:08. | :39:15. | |
of Phones4U said that when he started his business he had offers | :39:15. | :39:22. | |
flooding through the door offering tax avoidance schemes. The question | :39:22. | :39:27. | |
asked was is somebody who pays the minimum amount of tax they can | :39:27. | :39:32. | |
immoral, and I am saying no. In fact almost everybody does it. Those that | :39:32. | :39:38. | |
cannot reduce their tax bill through these mechanisms, very few of them | :39:38. | :39:43. | |
donate money to the government. They pay the minimum they are obliged to | :39:43. | :39:49. | |
and nobody accuses them of being immoral. Nobody changes their views | :39:49. | :39:55. | |
on this as the tax rates go up and down. As a society we choose | :39:55. | :40:00. | |
everybody should pay X amount, we decide this is the right level and | :40:00. | :40:05. | |
we should be paying it. The spirit of the law is clear. You shouldn't | :40:05. | :40:09. | |
be deceiving people and tax avoidance is about pretending you | :40:09. | :40:18. | |
haven't got the right amount of money. You can insist firms be | :40:18. | :40:22. | |
straightforward and honest, to be above board. They are not deceiving | :40:23. | :40:31. | |
anybody. This is what is behind tax avoidance. You go into the taxman, | :40:31. | :40:36. | |
it is a fair fight, a well resourced tax office and you say this is the | :40:37. | :40:41. | |
scheme, we can get past you and the taxman says that is legal, on you | :40:41. | :40:47. | |
go. If you are an independent of the chain on the high street, you don't | :40:47. | :40:54. | |
have the same... Bringing morality into the situation, it is a | :40:54. | :40:58. | |
difficult shift. I would say that firms and people have an obligation | :40:58. | :41:07. | |
to be good citizens and once... In terms of tax and you obey the law. | :41:07. | :41:15. | |
You will get into a situation beyond doing anything you can get away | :41:15. | :41:21. | |
with, it becomes voluntary to pay. I think firms have an obligation not | :41:21. | :41:24. | |
to just dole out money to governments because they have an | :41:24. | :41:29. | |
obligation to their customers to keep their products cheap, to their | :41:29. | :41:33. | |
employees to keep in business and to their shareholders. Those | :41:33. | :41:37. | |
obligations are clear as are their legal obligations. Don't import | :41:37. | :41:44. | |
morality, it is too tricky. Morality is fundamental to this and the idea | :41:44. | :41:49. | |
customers will get the worst deal if they ship their profits board is | :41:49. | :41:54. | |
nonsense. As long as they are making a profit, they will stay in this | :41:54. | :41:58. | |
country. They are taking from customers and not investing in their | :41:58. | :42:02. | |
high street where they operate, if they get burgled they are taking | :42:02. | :42:07. | |
advantages of the police service but not paying into it, taking with one | :42:07. | :42:14. | |
hand and not giving back anything. think it is a very tricky situation | :42:14. | :42:20. | |
in which you have successful popular NGOs and journalists on the left | :42:20. | :42:24. | |
rabbiting on about this and what they are managing to do is produce a | :42:24. | :42:31. | |
situation which firms get themselves into a beauty competition for your | :42:31. | :42:36. | |
favour. That is fine but it may not be for the public good, but it | :42:36. | :42:40. | |
definitely is not something that has been organised democratically. The | :42:40. | :42:46. | |
tax system, flawed as it is, is democratic and when we improve it | :42:46. | :42:52. | |
internationally it will be internationally more democratic. | :42:52. | :42:57. | |
governments are unfairly lobbied. There is not a fairness here. | :42:57. | :43:05. | |
cannot unfairly lobby the government. In our country companies | :43:05. | :43:09. | |
did sweetheart deals where they paid less tax than they should have. The | :43:09. | :43:15. | |
tax is set at a level to make it easier to people... I exploitation | :43:15. | :43:20. | |
because they do benefit from the security in this country, which | :43:20. | :43:23. | |
everybody pays into. The proportionality that they are paying | :43:23. | :43:28. | |
into compared to the profits they gain is not fair. Some of these | :43:28. | :43:36. | |
figures are extraordinary. Starbucks paid 8.6 million in total in UK | :43:36. | :43:45. | |
taxes on sales of 3.1 billion. We have deals like the Goldman Sachs | :43:45. | :43:51. | |
deal letting off 20 million quid in a deal with HMRC so they are | :43:51. | :43:56. | |
negotiating their tax liability. Do you think companies have a moral | :43:56. | :44:01. | |
imperative to pay as little tax as possible? Certainly they do, they | :44:01. | :44:07. | |
have a duty to their shareholders. The management of a firm, agents of | :44:07. | :44:13. | |
the owners of the firm, and they have a moral duty to the burners to | :44:13. | :44:20. | |
minimise their costs and maximise their revenues. If there was an | :44:20. | :44:22. | |
opportunity for reducing their tax bill and they didn't take it, they | :44:22. | :44:29. | |
would be negligence. The problem here is this discussion is perverted | :44:29. | :44:36. | |
by the pretence that firms are people, firms are not people. Firms | :44:36. | :44:45. | |
cannot bear costs. One firm pays tax, the company cannot suffer, | :44:45. | :44:49. | |
ultimately the cost is borne by some individual people. The three classes | :44:49. | :44:53. | |
of people are the corporate tax burdens are the customers through | :44:53. | :44:58. | |
higher prices, the staff through lower pay and the shareholders | :44:58. | :45:03. | |
through lower dividends. The tax ultimately will fall on these people | :45:03. | :45:08. | |
in some proportion, it varies a lot depending on economic | :45:08. | :45:12. | |
considerations. These three classes of people bear the costs so when you | :45:12. | :45:16. | |
say I want corporations to pay more tax, you are saying I want these | :45:16. | :45:21. | |
people to pay more tax, and it would be a much better system if you are | :45:21. | :45:27. | |
eradicated corporate tax or set it to zero, and then you can have a | :45:27. | :45:34. | |
more transparent tax system, one less prone to avoidance. | :45:34. | :45:37. | |
everybody else pays except the corporations? You are not | :45:37. | :45:41. | |
understanding the point I just made. Everybody is paying. Corporations | :45:41. | :45:45. | |
cannot pay. You are corporate through your | :45:45. | :45:49. | |
pension fund. You are corporate through your employer. | :45:50. | :45:54. | |
Corporation tax rates here, lower than Italy, hence fear is moving | :45:54. | :46:02. | |
here. There is a race to the bottom going on at the moment. Is it good | :46:02. | :46:07. | |
that Fiat moved here? We have to be careful about the con Dex in which | :46:07. | :46:11. | |
the race -- context in which the race to the bottom takes place. One | :46:12. | :46:18. | |
of the things that Christian Aid is concerned about, some countries are | :46:18. | :46:26. | |
missing out. 160 billion could tackle global hunger. One of the | :46:26. | :46:31. | |
questions is we recognise and the OECD and George Osborne recognises | :46:31. | :46:38. | |
that the system is wrong and out moded. The tax system encourages | :46:38. | :46:42. | |
this race to the bottom. It encourages this sense of competition | :46:42. | :46:47. | |
in a way therefore, if we were, that's why we are calling along with | :46:47. | :46:52. | |
other organisations for the G 8 to begin to address a global | :46:52. | :46:59. | |
collaborative if you like... global tax rate? Not a tax rate, but | :46:59. | :47:04. | |
a tax system. The tax system is wrong that is allowing people to | :47:04. | :47:09. | |
shift their profits around. Would a global tax system | :47:09. | :47:14. | |
acknowledged by the parties, would that that work? A fairer one. One | :47:14. | :47:19. | |
that considers redistribution of wealth. Considers the poverty | :47:19. | :47:22. | |
suffered by Third World countries including what happened in | :47:22. | :47:27. | |
Bangladesh when the building clapsed. Remember big -- collapsed. | :47:27. | :47:31. | |
Remember big companies were making their shirts over there and there | :47:31. | :47:37. | |
was no health and safety laws. Our tax system needs to be overhauled. | :47:37. | :47:41. | |
The State is too greedy. It takes too much money from people and | :47:41. | :47:46. | |
wastes a lot of money. We need to cut the weighsage and become more | :47:46. | :47:52. | |
efficient with the wastage. People who are less well off are paying a | :47:52. | :47:55. | |
lot more than the bigger companies. That's unfair and we need to stop | :47:55. | :48:00. | |
that. Creating a fairer system, a modern system would work for | :48:00. | :48:05. | |
everybody. Jamie? As I tried to get across, | :48:05. | :48:09. | |
corporates don't pay tax. They write the cheque, but the cost of it is | :48:09. | :48:14. | |
borne by individual people. A global tax system? Well, a global tax | :48:14. | :48:18. | |
system is a nightmare. I can see why governments like it because that | :48:18. | :48:24. | |
gives you nowhere to hide. We don't want benefit cheats or tax cheats. | :48:24. | :48:31. | |
We talk go scroungers all the time. We talk about ben bit cheats and -- | :48:31. | :48:37. | |
benefit cheats, the reality is that benefit cheats cost us 1. .2 | :48:37. | :48:47. | |
:48:47. | :48:48. | ||
billion. The benefit is �1. 3 billion. The tax benefit system | :48:48. | :48:53. | |
costs us �130 billion. This is a big massive issue especially in this | :48:53. | :48:59. | |
time of austerity. Espotionly in this time of -- especially in this | :48:59. | :49:03. | |
time of global economic crisis. I don't expect firms to pay over and | :49:03. | :49:07. | |
beyond what they have to do. That's and unnatural and unrealistic to | :49:07. | :49:11. | |
expect. Against human nature? So we have to | :49:11. | :49:14. | |
work with human nature on this, but at the same time we have to accept | :49:15. | :49:17. | |
something which is a fair. If we have a fairer system, more people | :49:17. | :49:22. | |
can be taken out of tax. More people can pay less tax because at the | :49:22. | :49:26. | |
moment it is disproportionate because poorer people are paying | :49:26. | :49:34. | |
more. If it is illegal, is it immoral? | :49:35. | :49:39. | |
Jamie's series is spot on. The trouble is, corporations and | :49:39. | :49:42. | |
individuals don't necessarily follow that model. You have to look at | :49:42. | :49:47. | |
their motivation. If they are doing something like locating themselves | :49:47. | :49:55. | |
in Monaco which is a Grand Prix race driver might do... Or Dublin?Or | :49:55. | :50:00. | |
selling their products out of Luxembourg, they are structuring | :50:00. | :50:06. | |
their affairs to avoid tax. Not to he best serve the customer in | :50:06. | :50:12. | |
Jamie's classical model. You need rewrite the global tax rules. The | :50:12. | :50:16. | |
Government is making a start on that amongst the big club of economic | :50:16. | :50:20. | |
countries, the OECD and the European Union because our tax laws are out | :50:20. | :50:25. | |
of date. They were wherever in the aftermath of the First World War. | :50:25. | :50:30. | |
They don't mention the internet and E commerce and that's why we need a | :50:30. | :50:33. | |
change amongst all the big countries because we are losing and I agree | :50:33. | :50:39. | |
with Oxfam, it is a problem for developing countries as well. | :50:39. | :50:47. | |
So Jamie, Jamie, Jamie. So the sales that, the books, Amazon in | :50:47. | :50:51. | |
Luxembourg, all the books and CDs that we're buying, that's helping | :50:51. | :50:56. | |
the Luxembourg economy. How is that fair? Well, I don't see that it is | :50:56. | :51:01. | |
helping the Luxembourg economy. is not helping our economy. I don't | :51:01. | :51:06. | |
know why you think tax aches PEPs an economy. | :51:06. | :51:10. | |
If you loot fornlers, of course that -- foreigners, of course that helps | :51:10. | :51:15. | |
you. There is no addition to the economy. This idea that somehow, if | :51:15. | :51:23. | |
you don't tax people more, you have lost. It is lost to the Luxembourg | :51:24. | :51:29. | |
exchequer. Successful economies are the ones that have the higher | :51:29. | :51:34. | |
proportion of revenue from the tax systems. In developing countries it | :51:34. | :51:44. | |
:51:44. | :51:47. | ||
is about 13%. The clun Christian Aid report we are he leased last week, | :51:47. | :51:50. | |
we -- we released last week, there are approximatelies millions of | :51:51. | :51:57. | |
people that -- there are millions of people that go to bed hungry | :51:57. | :52:03. | |
tonight. Let's not make, none of us want be countries to be dependant on | :52:03. | :52:07. | |
hand outs or aid. We want countries to have the right systems and the | :52:07. | :52:12. | |
right kind of long-term hope in the system. It is not that good news is | :52:12. | :52:16. | |
that poverty isn't there. I want to see what the audience is saying. | :52:16. | :52:22. | |
This poor gentleman here - his hands have been up for ages. | :52:22. | :52:27. | |
I am a hospital porter and I pay my tax and I am on pittance and the | :52:27. | :52:31. | |
Government is destroying the NHS at the moment, but I would like to say | :52:31. | :52:35. | |
why don't we all pay our tax? Why doesn't everyone pay tax? I don't | :52:35. | :52:40. | |
really argue about paying my tax, but why don't we all? | :52:40. | :52:45. | |
APPLAUSE Hi. Good morning. Afternoon. People | :52:45. | :52:48. | |
keep talking about doling money out to the Government. The taxes should | :52:49. | :52:53. | |
be going towards building roads and bridges which make them transport | :52:53. | :52:58. | |
stuff to their business. Straight beside you? | :52:58. | :53:01. | |
corporations are behaving as they should do within a particular moral | :53:01. | :53:06. | |
framework. It is the Government that we need to lock at is immorally | :53:06. | :53:11. | |
taxing bedrooms of the poorest and disabled people and that's what I | :53:11. | :53:14. | |
find morally injust. I ask the corporations to pay their fair | :53:14. | :53:18. | |
share. I wanted to go back to your earlier | :53:18. | :53:23. | |
point. The sales made by the big organisations, but you were conflate | :53:23. | :53:27. | |
flating the fact that you don't pay tax on sales, you pay it on profits. | :53:27. | :53:34. | |
There is no point in saying that Amazon or Google make �2 billion | :53:34. | :53:42. | |
worth of sales and pay �2 million worth of prochltth th -- profit. | :53:42. | :53:47. | |
You are right. You were conflating two things, but the VAT lost to this | :53:47. | :53:50. | |
country is extraordinary through the activities of Amazon. They source | :53:50. | :53:57. | |
their products out of Luxembourg because the VAT rate is 3%. I never | :53:57. | :54:03. | |
buy of Amazon, that's why they charge low prices because they are | :54:03. | :54:10. | |
escaping 17% of VAT. The elephant in the room, who are these companies? | :54:10. | :54:16. | |
Starbucks, Google, Amazon. They are American companies. Imagine they | :54:16. | :54:25. | |
were Brazilian, Russian, Paraguayan. We should stop being afrightened of | :54:25. | :54:35. | |
:54:35. | :54:40. | ||
Youngle Sam and the -- stop being frightened of uncle Sam. We should | :54:40. | :54:44. | |
do consumer boycotts. The idea that firms only contribute | :54:44. | :54:51. | |
to society by paying taxes is crazy. They offer goods for sale that | :54:51. | :54:59. | |
people buy. That's is -- that's a service. People talk about we are | :54:59. | :55:01. | |
losing money because we are not getting taxes. Are you losing money | :55:01. | :55:06. | |
because the tax rate on my income isn't 100%? It could be. Is all the | :55:06. | :55:10. | |
money I keep a loss to the country? This is the language that's being | :55:10. | :55:15. | |
used. Any tax that isn't collected is a loss. Is a burden. That's how | :55:15. | :55:18. | |
you will phrase it. Somebody up here said that people are being taxed on | :55:18. | :55:22. | |
their bedrooms. No, they're not. There is a restriction on the number | :55:22. | :55:26. | |
of bedrooms you are allowed to get paid for out of other people's | :55:26. | :55:30. | |
taxes. That isn't a tax on you. Right, you are receiving something | :55:30. | :55:34. | |
free from other people's taxes. This is being, there is an inversion | :55:34. | :55:39. | |
going on. Whereby any time I don't take something from you, I'm said, | :55:39. | :55:42. | |
you are being immoral because I'm not getting your stuff. It is a loss | :55:42. | :55:51. | |
to me a that I haven't taxed you more. | :55:51. | :55:56. | |
Emma, you didn't like that? everybody avoided their taxes, this | :55:56. | :56:00. | |
he system would fail. Countries would fall apart. Let me finish, | :56:00. | :56:06. | |
please. So the problem is that when companies are making choices to | :56:06. | :56:11. | |
really, really minimise and this is not minimising through transparent | :56:11. | :56:16. | |
business practises in line with the law, they are minimising through | :56:16. | :56:19. | |
legal loopholes, loopholes in the system that allow them to take | :56:19. | :56:23. | |
advantage and avoid as much tax as possible and governments by failing | :56:23. | :56:26. | |
to tighten up the law so it is not possible, of course, that's a moral | :56:26. | :56:29. | |
choice because somebody has to pay. So when riches individuals and big | :56:29. | :56:32. | |
multinationals are not paying, we are all paying. Somebody has to pick | :56:32. | :56:38. | |
up the tab. Richard? I would be much more | :56:38. | :56:41. | |
worried about this if I didn't know the rich Governments in the world | :56:41. | :56:46. | |
are sitting around in the OECD are sitting around trying to work out a | :56:46. | :56:50. | |
sensible reform. I doubt it would satisfy you. It won't address the | :56:50. | :56:54. | |
moral thing on which you are plain wrong. I think the under lining | :56:54. | :56:59. | |
anxiety about international tax is about to go through several years of | :56:59. | :57:03. | |
much improvement. So I think weigh could take the chill pill here. | :57:03. | :57:07. | |
the chill pill, he says! principles underlying that | :57:07. | :57:09. | |
conversation they are having is important. It is about the kind of | :57:09. | :57:13. | |
world we want to live in and the kind of country we want to live in. | :57:13. | :57:18. | |
It is no good what highing behind the rhetoric of corporations. We are | :57:18. | :57:24. | |
talking about real people and real people making the decisions. . .. | :57:24. | :57:30. | |
Happy to hide behind this piece of his rhetoric. I like it when Eric | :57:30. | :57:33. | |
Schmidt says when the Government sorts this out, which they ought | :57:33. | :57:40. | |
because it is a mess, we will pay up. But don't ask us to work out how | :57:40. | :57:45. | |
we volunteer and give money away because it is crazy. He doesn't say | :57:45. | :57:50. | |
that. The donors to parties are benefiting | :57:50. | :57:53. | |
from the tax avoidance. We have vested interests. | :57:53. | :57:58. | |
Are they made together? You said it! They are in it together. That's why | :57:58. | :58:01. | |
we haven't had the change over the years and there needs to be a | :58:01. | :58:04. | |
popular movement. People raising these questions can about morality | :58:04. | :58:08. | |
and the kind of society we live in and we need boycotts and we are | :58:08. | :58:12. | |
seeing it is starting to happen and that's why European leaders... | :58:12. | :58:21. | |
shall we go for our coffee? You are getting together and you | :58:21. | :58:30. | |
have not your moral nougsz and -- notions and I see want to live in | :58:30. | :58:35. |