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Good morning and welcome to The Big Questions. We're live from Samuel | :00:26. | :00:31. | |
Ryder Academy in St Albans and I'm Nicky Campbell. 10 days ago, | :00:31. | :00:34. | |
protestors from the campaign group No Dash For Gas pleaded guilty to | :00:34. | :00:37. | |
aggravated trespass for their occupation of a power plant last | :00:37. | :00:41. | |
year. Now EDF, the plant's owner, is suing them for �5 million in | :00:41. | :00:47. | |
damages. Our first Big Question: Should protestors be sued? Ben | :00:47. | :00:49. | |
Stewart from Greenpeace says allowing civil suits will | :00:49. | :00:52. | |
fundamentally undermine the right to protest in this country. Lawyer | :00:52. | :00:54. | |
Barbara Hewson says there are plenty of peaceful ways to protest | :00:54. | :01:00. | |
which don't cause damage or create extra costs. | :01:00. | :01:02. | |
St Albans is where Britain's first Christian martyr was beheaded by | :01:02. | :01:06. | |
the occupying Romans for refusing to give up Christianity. Our next | :01:06. | :01:11. | |
Big Question: Should you be willing to die for your faith? Islamic | :01:11. | :01:14. | |
fundamentalist Anjem Choudary says Muslims must be prepared to | :01:14. | :01:18. | |
sacrifice everything, including their lives, for their faith. Imam | :01:18. | :01:23. | |
Ajmaal Masroor says God wants you to live a good life. So if you were | :01:23. | :01:28. | |
held at gunpoint it would be acceptable to deny your faith. | :01:28. | :01:31. | |
It's been a week of politics - parliamentary and sexual. Our last | :01:31. | :01:35. | |
Big Question: Are unwanted advances just part of life? Psychologist | :01:36. | :01:38. | |
Glenn Wilson says men often misinterpret simple pleasantness as | :01:38. | :01:42. | |
a sexual overture. The director of End Violence Against Women says | :01:42. | :01:45. | |
there's a clear difference between flirting and sexual harassment and | :01:45. | :01:49. | |
men know perfectly well when they've crossed the line. Welcome, | :01:49. | :01:59. | |
:01:59. | :02:05. | ||
everybody, to The Big Questions. Last October a group of protestors | :02:05. | :02:08. | |
broke into West Burton power plant, scaled up the chimney stacks and | :02:08. | :02:14. | |
stayed there for seven days. The owners, the French company EDF, | :02:14. | :02:17. | |
says the protest lost its profits through the disruption to the | :02:17. | :02:19. | |
construction of the power plant, and necessitated extra expenditure | :02:19. | :02:22. | |
for security and staffing. In all, EDF is claiming �5 million in | :02:22. | :02:26. | |
damages in a civil suit against the 21 protestors. Should protestors be | :02:26. | :02:36. | |
:02:36. | :02:41. | ||
sued? A have Ben Stewart, spokesperson for Greenpeace, and | :02:41. | :02:47. | |
two protesters who were up the chimney. That must have been scary. | :02:47. | :02:53. | |
Climate change is more scary, that is why we were up there. Worth it? | :02:53. | :02:58. | |
Yeah us, it has brought up some really interesting questions. This | :02:58. | :03:03. | |
EDF civil case is awful. It is wrong they should be suing | :03:03. | :03:08. | |
protesters. If they are successful, what will the implications before | :03:08. | :03:15. | |
your lives? Were losing our houses, we pay a portion of our salary for | :03:15. | :03:21. | |
the rest of our lives to a big company. It is almost less about us, | :03:21. | :03:26. | |
it is about the ability to slap this fine on people who dissent | :03:26. | :03:33. | |
against you. �5 million will destroy us. To them it is half the | :03:33. | :03:37. | |
day's profit, it is purely intimidation to stop people from | :03:37. | :03:43. | |
standing up for what they believe in. Intimidation? I think so. This | :03:43. | :03:47. | |
question depends on whether you think these companies are too | :03:47. | :03:52. | |
powerful or not powerful enough. I think they are too powerful. This | :03:52. | :03:57. | |
will not succeed because EDF is suffering a reputation will | :03:57. | :04:01. | |
collapse because of it at the moment, but it would shift the | :04:01. | :04:05. | |
balance of power in favour of these corporations and that is bad for | :04:05. | :04:12. | |
democracy. They normally would have gone to a Crown Court and been | :04:12. | :04:17. | |
prosecuted in front of the jury. in the case in King's Norton a few | :04:17. | :04:25. | |
years ago. You got climate change specialist in, and they were | :04:25. | :04:29. | |
convinced and they were acquitted. At the jury heard our case and we | :04:29. | :04:38. | |
were acquitted. They found problems with the energy companies, people | :04:38. | :04:42. | |
were saying this was OK, so let's be clear what is happening here - | :04:42. | :04:49. | |
the authorities and the energy companies are trying to shift this | :04:49. | :04:56. | |
into the civil courts. They can throw money at the lawyers for | :04:56. | :05:00. | |
years and the financial penalties are limitless. I think we need | :05:00. | :05:06. | |
direct action in this company. It is a profoundly important tactic | :05:06. | :05:12. | |
the protesters used, the short cut, this ponderous political culture. | :05:12. | :05:17. | |
The electoral cycle? No, it is bad at dealing with climate changing, | :05:18. | :05:24. | |
remote from the people who caused it. We need direct activists when | :05:24. | :05:31. | |
we have the suffragettes, we need do it when activists put themselves | :05:31. | :05:36. | |
between the harpoon and the Whale and stopped whaling, and I think we | :05:36. | :05:43. | |
needed on climate change. We have got the civil rights, apartheid, | :05:44. | :05:49. | |
sometimes you have to step out of the legal framework. I don't agree. | :05:49. | :05:53. | |
Everyone has to obey the law. The fact that you are a climate change | :05:54. | :05:58. | |
protest to does not put you above the law. If you break the civil | :05:58. | :06:04. | |
more, you must expect to face a civil claim for damages, just as if | :06:04. | :06:13. | |
you run someone over on the way to protest in your car. Let Barbara | :06:13. | :06:19. | |
finish. They trust Bast, and it is one thing to have a peaceful | :06:19. | :06:24. | |
protest, I am not against that, you can protest outside the plant, go | :06:24. | :06:29. | |
on the internet, write to your MP, but it is not right to say you can | :06:29. | :06:33. | |
dress pass and expect to get away with it because if someone doesn't | :06:33. | :06:43. | |
:06:43. | :06:43. | ||
like you trespassing they are within their rights to sue you. | :06:43. | :06:48. | |
knew the legal consequences but we took the risk because it is so | :06:48. | :06:54. | |
important someone stands up. are trespassing into our climate. | :06:54. | :07:02. | |
That is ridiculous. The government is not always right. If this is | :07:02. | :07:07. | |
pursued we will crash our climate targets. We will have more fuel | :07:07. | :07:14. | |
poverty in this country, by 2020, �600 will be added to the average | :07:14. | :07:22. | |
family's fuel bill. We did ask EDF to appear on the programme but they | :07:22. | :07:27. | |
didn't want to trespass on The Big Questions. Why is that the | :07:27. | :07:32. | |
ridiculous argument? It is ridiculous to say that believing | :07:32. | :07:37. | |
passionately in something puts you above the law. We are not talking | :07:37. | :07:44. | |
about the law here. Richard North, there were some powerful words | :07:44. | :07:54. | |
:07:54. | :07:55. | ||
about this in the Guardian - "the multinational EDF pursuing these | :07:55. | :08:01. | |
idealistic young people, it is like the greedy pursuing the selfless, | :08:01. | :08:06. | |
the rich pursuing the poor, world wreckers pursuing defenders of the | :08:06. | :08:12. | |
Environment". I think it is rot. These people were pursuing direct | :08:12. | :08:18. | |
action to force an issue when you got tired of discussing it. They | :08:18. | :08:22. | |
are fully enfranchised citizens in a great democracy which rather | :08:22. | :08:27. | |
wisely is going for gas as against coal and this power station was a | :08:27. | :08:32. | |
move in that direction. These people decided to inflict economic | :08:32. | :08:38. | |
damage very carefully. They are calculating young people with a | :08:38. | :08:40. | |
knife appear to but also an understanding that you shouldn't do | :08:40. | :08:46. | |
physical damage. You do economic damage, caused as much as you can | :08:46. | :08:51. | |
and get as much attention as you can. That economic damage harmed | :08:51. | :08:56. | |
the economy, which is not in great shape. They are hurting their | :08:56. | :08:59. | |
fellow-citizens because they are tired of making an argument that | :08:59. | :09:04. | |
they keep losing. I'm sorry they keep losing it, they are noble | :09:04. | :09:11. | |
people, certainly braver than I am, but what they did was wrong and | :09:11. | :09:17. | |
they cost economic damage. I happen to be a customer of EDF and quite | :09:17. | :09:22. | |
probably my penchant is a shareholder in EDF so when you | :09:22. | :09:26. | |
amusingly go against this Corporation, you are hitting | :09:26. | :09:31. | |
ordinary not very well-off people. There is a global consensus that | :09:31. | :09:35. | |
action needs to be taken against climate change. Politicians have | :09:35. | :09:39. | |
been talking about this for 23 years, in that time carbon | :09:39. | :09:47. | |
emissions have risen by 53%. I care about the state of this planet, I | :09:47. | :09:52. | |
care about it for my kids and it is so important we take serious action. | :09:52. | :09:57. | |
You will have to find ways of bearing witness to that passion. | :09:57. | :10:03. | |
Don't you think I have spent every day e-mailing my MP? Don't cause | :10:03. | :10:07. | |
economic damage in a democracy that has decided against your point of | :10:07. | :10:14. | |
view. You are costing citizens' money which we will want for you. | :10:14. | :10:24. | |
:10:24. | :10:35. | ||
Anjem. -- Ajmal. If the company is making environmental damage, the | :10:35. | :10:38. | |
consequences will be borne by our children and we must do something | :10:38. | :10:43. | |
about it. I will boycott and asked everyone to boycott EDF as soon as | :10:43. | :10:53. | |
possible. The money they are making is a grotesque amount of profit. | :10:53. | :10:57. | |
the money they are making is in a very heavily regulated environment. | :10:57. | :11:02. | |
If you want to go without their gas and make that protest, great, | :11:02. | :11:09. | |
joined you're young friends, but what you should be careful of is to | :11:09. | :11:13. | |
break the law and cause your fellow-citizens economic loss which | :11:13. | :11:19. | |
we will sue you for. Her hand went up at the back. What do you want to | :11:19. | :11:26. | |
say? If EDF continue, we will pay the damage collectively so they do | :11:26. | :11:30. | |
have a right to protest in that way, even if it is to inflict damage | :11:30. | :11:40. | |
:11:40. | :11:41. | ||
because in the end we will suffer the consequences, not EDF a loan. | :11:41. | :11:45. | |
Protest is a really healthy thing in our democratic society. We | :11:45. | :11:49. | |
wouldn't have the right we have if there weren't centuries of protest | :11:49. | :11:54. | |
before us. The right for women to vote is because of the jet took | :11:54. | :12:01. | |
peaceful and none breeze full means of protesting. It is very important | :12:01. | :12:05. | |
that disenfranchised people are quoted great deal of slack when | :12:05. | :12:10. | |
they are asking for franchise. And franchised people who have an | :12:10. | :12:14. | |
enormous voice within the society have much less right to break the | :12:14. | :12:21. | |
law. I feel even more passionately I should be acting on behalf of | :12:21. | :12:26. | |
those less franchised than me. We take responsibility seriously. | :12:26. | :12:32. | |
much of this is an own goal for EDF to have this in the public domain? | :12:32. | :12:39. | |
The trial a few years ago went on forever. Is it a similar scenario? | :12:39. | :12:43. | |
It is similar and I think that goes to the heart of the issue. It is | :12:43. | :12:47. | |
less about corporal morality and more about corporal intelligence | :12:47. | :12:54. | |
and EDF have shown a complete lack of intelligence. There have been | :12:54. | :12:58. | |
manipulated into a space where they don't really belong, they don't | :12:58. | :13:02. | |
know what they are talking about and of course the law is the more | :13:02. | :13:07. | |
but they don't have to sue these people. They have no way of paying | :13:07. | :13:17. | |
:13:17. | :13:17. | ||
�5 million. It is not going to get you anywhere. You are creating | :13:17. | :13:21. | |
martyrs out of these people which gives their argument more support | :13:21. | :13:28. | |
amongst public opinion. That is what they will look like. It is not | :13:28. | :13:34. | |
worth �5 million, the damage they are doing to themselves. Who is to | :13:34. | :13:40. | |
say, Alison, I know you have been trying to come in. I have almost | :13:40. | :13:44. | |
forgotten what I wanted to say. For you almost climbed a chimney in | :13:44. | :13:48. | |
protest. Who's to say that in 50 years we will not look back at | :13:48. | :13:54. | |
these idealistic people and think they were the Emily Davidsons of | :13:54. | :14:04. | |
:14:04. | :14:05. | ||
their day. They are not, they will not... Her it is a tactical mistake. | :14:05. | :14:15. | |
:14:15. | :14:17. | ||
They will not be bankrupted. Alison. $:/STARTFEED. We We should go to | :14:17. | :14:22. | |
the criminal courts. They pleaded guilty to aggravated | :14:23. | :14:27. | |
trespass. We should keep it in the criminal courts. | :14:27. | :14:31. | |
Are you saying that people shouldn't have civil rights which | :14:31. | :14:40. | |
they can't exercise... I don't think they should be able to | :14:40. | :14:46. | |
because they are wrecking democracy and Free Speech and I think... | :14:46. | :14:55. | |
are they wrecking democracy if they are speaking? You don't like | :14:55. | :15:01. | |
democracy, what are you are you going to contribute here? You want | :15:01. | :15:06. | |
to abolish democracy?. We are missingted point m people have a -- | :15:06. | :15:10. | |
point. People have a grievance. People should not be polluting the | :15:10. | :15:18. | |
environment. These people who are protesting really want a Government | :15:18. | :15:22. | |
who does the good thing which is to look after their welfare, to make | :15:22. | :15:26. | |
sure sure their people don't pollute. This cat and mouse that | :15:26. | :15:32. | |
you are having between EDF and the protesters this can be resolved. We | :15:32. | :15:36. | |
believe the environment should be looked after. | :15:36. | :15:40. | |
Sharia, you are saying? People are having to choose between warmth and | :15:40. | :15:47. | |
electricity. If you pro vooded gas -- provided gas, lec and water roe | :15:47. | :15:54. | |
-- electricity and water free of charge you wouldn't have this. | :15:54. | :15:59. | |
Damien? EDF would be better advised instead of spending millions on | :15:59. | :16:03. | |
lawyers, spending the same amount of money explaining to their | :16:03. | :16:06. | |
opponents why what they are they are doing is a good thing. That gas | :16:06. | :16:11. | |
is a a good idea and investing in more gas is a good idea and that | :16:11. | :16:16. | |
would be a better way of spending the money. If you want to stop | :16:16. | :16:20. | |
people attacking you, you have got to get them to support you. That's | :16:20. | :16:25. | |
what they should be spending their money on. Isn't it interesting they | :16:25. | :16:31. | |
have not done that? We are not protesting against a gas | :16:31. | :16:36. | |
powerisation. They are trying to build 40 new gas-powered power | :16:36. | :16:40. | |
stations. We are talk about the economics and the cost of that. | :16:40. | :16:46. | |
This is an economic problem. Come on, let me finish, please. We are | :16:46. | :16:53. | |
building 40 mu gas fired -- new gas fired power stations. If we look at | :16:53. | :16:57. | |
renewables, within a few years, they will be at equal price. We are | :16:57. | :17:00. | |
locking ourselves into a fossil fuel. | :17:00. | :17:05. | |
Would you have been willing to go to jail for this? Some of us may | :17:05. | :17:08. | |
well end up doing that. It is not that we don't take responsibility | :17:08. | :17:14. | |
for our actions. It is that important to you, you believe. | :17:14. | :17:20. | |
There maybe people who that happens to you. | :17:20. | :17:26. | |
Would Jesus have been a climate change protestor? Would Jesus have | :17:26. | :17:30. | |
been up that chimney? We have a strange view of Jesus. He talks | :17:30. | :17:33. | |
about blessed are the peace makers and lots and lots of talk about | :17:33. | :17:36. | |
peace and turning the other cheek, but one of the things that strikes | :17:36. | :17:41. | |
me in the gospels is that story about Jesus going into the temple | :17:41. | :17:45. | |
and seeing they turned it into a market place. They were charging | :17:45. | :17:49. | |
interest that was too high and they were selling people animals that | :17:49. | :17:53. | |
were too expensive and they had to buy them and Jesus walks in and we | :17:53. | :17:59. | |
might expect him to say, "Peace. Chill everybody." He grabbed a whip | :17:59. | :18:02. | |
and started turning the tables and there was animals and money | :18:02. | :18:10. | |
crashing to the floor and he he shouts "you have turned my House of | :18:10. | :18:19. | |
Prayer into a den of thieves." was righteous anger. | :18:19. | :18:24. | |
The gentleman at the microphone. today's world, Jesus would have | :18:24. | :18:30. | |
been prosecuted by the CPS about what he did in the temple. The | :18:30. | :18:36. | |
question to EDF, a French State owned company, France's Government, | :18:37. | :18:42. | |
why are they working against people that are sent in? It is a surprise | :18:42. | :18:48. | |
State owned company. The other issue is about the �5 million. The | :18:48. | :18:53. | |
police said that was not the costs that were involved. Where is the �5 | :18:53. | :18:59. | |
million figure from? Let's be clear, let's... Excuse me. | :18:59. | :19:07. | |
It is designed to stop direct action. Protest can go way on. | :19:07. | :19:11. | |
Richard, carry on. The important thing is to address | :19:11. | :19:16. | |
Richard's point. You don't really see this in the news, but EDF had | :19:16. | :19:22. | |
staff desconded into the department for energy and climate change. The | :19:22. | :19:25. | |
people are writing policy in Government. You have a naive view | :19:25. | :19:29. | |
if you think we vote every five years and we get what we want. | :19:29. | :19:35. | |
That's not how it works and sometimes you have to... Hu your | :19:35. | :19:39. | |
hand up -- you had your hand up for ages. | :19:39. | :19:43. | |
I have a respect for these ladies and it is unfair that we are | :19:43. | :19:46. | |
prosecuting them as if they are thugs. They are fighting for | :19:46. | :19:50. | |
something that affects us all and that we all believe in. | :19:50. | :19:53. | |
Even if they are not, you should support that. Would you support it, | :19:53. | :19:58. | |
what if there are people in UKIP had electoral success and there are | :19:58. | :20:02. | |
people in the Conservative Party who don't like the idea of | :20:02. | :20:09. | |
windfarms. If there was somewhere being made in their area, would you | :20:09. | :20:12. | |
support their right to stop them working? I would actually because | :20:12. | :20:17. | |
it is about being consulted. It is about having a part in democracy. | :20:17. | :20:21. | |
We have to have a say in how our energy is again ratz and where it | :20:21. | :20:25. | |
is source generated and where it is sourced. | :20:25. | :20:31. | |
It is our gas. Protest in general? Well, it is our | :20:31. | :20:35. | |
gas. EDF is only doing one job. They cannot take our gas and sue us | :20:35. | :20:40. | |
for it. Do you support protest? I do. | :20:40. | :20:44. | |
What about when they were burning poppies? No, I don't agree with | :20:44. | :20:47. | |
that. Shouldn't we be consistent? | :20:47. | :20:53. | |
consistency, it is our gas. We need it provided to people, free and | :20:53. | :20:57. | |
fair and at a fair price and the struggle is between greed and | :20:57. | :21:03. | |
resources and that's what we are seeing right now. EDF is about | :21:03. | :21:06. | |
protecting their own profit and we are about protecting our own energy | :21:06. | :21:10. | |
and renewable energy for the coming days in the future. | :21:10. | :21:15. | |
I think that misses the economic argument. Because the real question | :21:15. | :21:18. | |
we are asking here, although climate change is a real issue and | :21:18. | :21:22. | |
it will affect our children and it affects us today, if you said to | :21:22. | :21:26. | |
the ordinary consumer, the ordinary EDF consumer, would you be prepared | :21:26. | :21:31. | |
to pay higher electricity prices today for having on shore wind | :21:31. | :21:38. | |
which is more expensive today than gas is, most people would say no. | :21:38. | :21:44. | |
Tomorrow's children and our grandchildren, they may well better, | :21:44. | :21:49. | |
be better off from reduced climate change, but there will be | :21:49. | :21:56. | |
significantly higher fuel poverty poverty. Climate change is an issue | :21:56. | :22:00. | |
that needs to be addressed. There is a social issue that needs be | :22:00. | :22:04. | |
addressed for people today. Thank you very much indeed. Thank | :22:04. | :22:12. | |
you for taking part. If you would like to add to that debate, log on | :22:12. | :22:17. | |
to The Big Questions. We are debating live from St Albans, | :22:17. | :22:21. | |
should you be willing to die for your faith? Are unwanted advances | :22:21. | :22:26. | |
just a part of life? Tell us what you think about those ideas. Send | :22:26. | :22:30. | |
us any general comments that you you would like to make about the | :22:30. | :22:35. | |
programme. Well, St Alban died for his faith | :22:35. | :22:39. | |
over 1500 years and Christians are being persecuted over the world. | :22:39. | :22:45. | |
Last month, four Christians were arrested in Libya for distributing | :22:45. | :22:48. | |
bibles and may face the death penalty. Should you be be willing | :22:48. | :22:56. | |
to die for your faith?. According to a recent report, Alison, it was | :22:56. | :23:01. | |
by freedom house, Christianity is the most persecuted religion in the | :23:01. | :23:06. | |
world. You know about this. In 87 countries, Christians are a | :23:06. | :23:09. | |
religious minority. Some of the countries are countries of great | :23:09. | :23:13. | |
concern, whether they be North Korea which is a secular country of | :23:14. | :23:20. | |
sorts. We have Saudi Arabia, Pakistan, Libya, Egypt, northern | :23:20. | :23:25. | |
Nigeria. Going across to Nigeria. There is There is serious | :23:25. | :23:28. | |
persecution of Christians in Nigeria. What is sad, so much of | :23:28. | :23:32. | |
this doesn't hit the secular press and we don't know about it. There | :23:32. | :23:36. | |
are people who were Christians who were crucified last year and you | :23:36. | :23:39. | |
can't believe this is happening. People being... Why is it | :23:39. | :23:45. | |
happening? Mm, I just think that in these Islamic countries they are | :23:45. | :23:48. | |
not prepared to be reasonable enough to allow Christians to | :23:48. | :23:54. | |
flourish in their countries. They see Christianity as a a threat, | :23:54. | :24:01. | |
goodness know why, but they do. There were churches burned down and | :24:01. | :24:05. | |
people harassed and murdered. Or you are thrown into prison with no | :24:05. | :24:07. | |
trial and you are stuck there. It is not just Islamic countries. | :24:07. | :24:15. | |
There is a lot of persecution of Christians in China. | :24:15. | :24:18. | |
North Korea is the worst country to be a Christian in today. | :24:18. | :24:22. | |
So if you were in one of these countries, and Libya, it is | :24:22. | :24:25. | |
frightening what's happening in Libya, would you proclaim your | :24:25. | :24:31. | |
faith? I hope so, but it will be hard. I think these people are | :24:31. | :24:34. | |
remarkable. They are brave. And the other thing, of course, that | :24:34. | :24:37. | |
happens it is in India too. You hope you would proclaim your | :24:37. | :24:47. | |
faith? I hope so. Would you go out and leaflet and Bibles, who you | :24:47. | :24:52. | |
spread the word of Christ with the risk of death? The lord Jesus | :24:52. | :24:56. | |
Christ died for everyone of us. We were talking about hell earlier. In | :24:56. | :25:00. | |
order that we can have eternal life by belief in him. Therefore, you | :25:00. | :25:06. | |
care about people that they have that opportunity of having eternal | :25:06. | :25:08. | |
life. You are a great admirer of Osama | :25:08. | :25:13. | |
Bin Laden and you said that he sacrificed his life for what he | :25:13. | :25:19. | |
believed. Why do you admire that martyrdom? Let me make a point for | :25:19. | :25:26. | |
Alison. No so-called Muslim country in the world today is implementing | :25:26. | :25:33. | |
the Sharia. What do you mean? in Saudi Arabia. He wants the | :25:33. | :25:37. | |
proper Sharia. There is no room for manoeuvre in in any of these | :25:37. | :25:39. | |
countries. If You look at the history when we | :25:40. | :25:47. | |
had the Sharia, 800 years in Spain. If you look for example in Syria, | :25:47. | :25:51. | |
the churches are still there. What people are doing in the name of | :25:51. | :25:54. | |
religion... This is important, coming back to what I was saying, | :25:54. | :25:58. | |
would you be allowed to spread the word of Christ and give people | :25:58. | :26:03. | |
Bibles and leaflets and convert them to Christianity, yes or no? | :26:03. | :26:07. | |
would envit them to -- invite them to embrace Islam. | :26:07. | :26:15. | |
I take that as a no. If you look at Spain under the Shah under Sharia, | :26:15. | :26:19. | |
the Christian and Jewish texts were translated into modern European | :26:19. | :26:22. | |
languages because the Muslims allowed them. It is not against | :26:22. | :26:32. | |
material... Would they be able to convert Muslims? No. Exactly. | :26:32. | :26:35. | |
a second, Alison. Allow me to say what Islam says. Christians and | :26:36. | :26:40. | |
Jews would be allowed to practise their religion in their churches, | :26:40. | :26:46. | |
and synagogues and homes. It is a Christian's duty to spread the word. | :26:46. | :26:51. | |
Because of the love of God. Let's have a look. In Kashmir, we are | :26:51. | :27:00. | |
hounded by the Hindus. In Chechnya by the Russians. Tony Blair and | :27:00. | :27:03. | |
George Bush were Christians, they bombed us in Iraq and Afghanistan. | :27:03. | :27:09. | |
If you are going to look at what people are doing... They came to | :27:09. | :27:12. | |
help you in Kosovo. They didn't help us. | :27:12. | :27:16. | |
Is it it right to be in a situation that you would proclaim for your | :27:16. | :27:20. | |
faith and be willing to die for your faith or should you tell a | :27:21. | :27:25. | |
little white lie? The purpose is to lead a good descend life and if you | :27:25. | :27:28. | |
are dead, you are useless to yourself and you are useless to God. | :27:29. | :27:32. | |
I don't think the purpose of all of us is to die. Death will come, but | :27:32. | :27:40. | |
in the process of proclaiming your faith and in the process of | :27:40. | :27:43. | |
standing for justice and it is a fantastic thing, people should | :27:43. | :27:47. | |
celebrate that. What's we call the glory of a person who has given | :27:47. | :27:55. | |
their life to pro protecting other human beings. The other point, was | :27:55. | :28:02. | |
to do with Sharia. I disagree with that. Islam wouldn't stop | :28:02. | :28:08. | |
Chrisanity or or any other religion from propagating their faith. | :28:08. | :28:11. | |
It does. Islam wouldn't. There is a verse in | :28:11. | :28:15. | |
the Koran which is clear. There is no compassion in religion. Nobody | :28:15. | :28:18. | |
would be compelled to convert or accept any faith of anyone's choice, | :28:18. | :28:23. | |
it would be their choice. If you want to live in a a Muslim society, | :28:23. | :28:31. | |
there should be a free-market for all faith to flourish and propagate. | :28:31. | :28:35. | |
I agree there isn't. Islam would allow it. Why isn't, hold on, why | :28:35. | :28:41. | |
isn't at the moment, I will I will give an example now. My parents | :28:41. | :28:51. | |
:28:51. | :28:53. | ||
come from Bangladesh. The bash desh Government -- Bangladesh Government | :28:53. | :28:58. | |
- there were people shot dead this morning. It is not only Christians | :28:58. | :29:02. | |
persecuted, I am saying secular fundamentalists are persecuting | :29:02. | :29:08. | |
people of relij on. People -- religion. People persecute one | :29:08. | :29:12. | |
another for other reasons. I believe this the whole world is one, | :29:12. | :29:17. | |
Alison. We cannot fight with one another saying your religion is | :29:17. | :29:20. | |
better than mine or mine is better than yours. | :29:20. | :29:25. | |
We would have no programme on a Sunday morning! My job is to bring | :29:25. | :29:30. | |
the world together and that's what the job is of all faiths, I believe. | :29:30. | :29:40. | |
:29:40. | :29:45. | ||
Religion is good. Human beings People will not be propagating what | :29:45. | :29:50. | |
they here in a public arena. you will be wrong. Am afraid that | :29:50. | :29:55. | |
is from your own designs. We know that you love-making statements | :29:55. | :30:03. | |
which are headline grabbing. It will be contradictory of God to say | :30:03. | :30:13. | |
:30:13. | :30:17. | ||
if people of the book were spared them, eat food, marry into their | :30:18. | :30:27. | |
:30:28. | :30:33. | ||
family,, but stop them from... you believe people should die for | :30:33. | :30:43. | |
:30:43. | :30:45. | ||
abandonment of faith? I believe... Another yes, isn't it? Kill him, | :30:45. | :30:52. | |
after a court trial, evidence, that is living under Sharia court. | :30:52. | :31:02. | |
:31:02. | :31:05. | ||
Richard North. Matters are a very good thing in terms of St Alban, on | :31:05. | :31:14. | |
the other hand one should counsel against it when it is glamorised. | :31:15. | :31:18. | |
Young Muslims should not be encouraged and the idea there is | :31:18. | :31:22. | |
something sexy and glamorous about martyrdom because they are inclined | :31:23. | :31:30. | |
to take a lot of people down with them when they go. As well as | :31:31. | :31:36. | |
wastefully sacrificing their own beautiful young lives. Good morning. | :31:36. | :31:41. | |
My friends used to live in East Ham, they used to preach on the street | :31:41. | :31:46. | |
and I have actually gone out with them. This is some years ago, they | :31:46. | :31:50. | |
said that now if you go out onto the streets someone will take a | :31:50. | :31:56. | |
picture of you and say that you are stirring up hatred so you are not | :31:56. | :32:06. | |
:32:06. | :32:07. | ||
free to go out on the streets. Nowadays a Muslim is guilty before | :32:07. | :32:14. | |
being proven in a court. If you have changed your name. What do you | :32:14. | :32:16. | |
think about Richard saying martyrdom was such a waste? Would | :32:16. | :32:26. | |
:32:26. | :32:27. | ||
you give your life for your fake? Absolutely. Obviously when you die | :32:27. | :32:34. | |
for you and belief system, it is not a waste. Are you are short of a | :32:34. | :32:39. | |
place in paradise? Absolutely. The Christians and Jews being allowed | :32:39. | :32:49. | |
:32:49. | :32:51. | ||
to propagate their belief, categorically no because... Let's | :32:51. | :33:01. | |
:33:01. | :33:02. | ||
not become like the monkeys in a hostile parliament. Categorically | :33:02. | :33:11. | |
it is forbidden the Jews and the Christians propagating in a Muslim | :33:11. | :33:21. | |
state. I can see the falsehood of Christianity. David Griffiths, we | :33:21. | :33:25. | |
hear what Anthony says, I know you don't agree, but Christian's the | :33:25. | :33:29. | |
world over are having a very persecuted existence in some of | :33:29. | :33:33. | |
these countries we have mentioned. It would take a great deal of | :33:33. | :33:38. | |
courage to proclaim your faith in some of these situations. Yes, and | :33:38. | :33:44. | |
the debate so far has focused on propagation and how that causes | :33:44. | :33:49. | |
tensions that sometimes leads people... His discretion the better | :33:49. | :33:54. | |
part of valour? I think people are compelled by their faith to carry | :33:54. | :34:00. | |
out a whole range of actions. They may take up a particular causes, | :34:00. | :34:10. | |
driven by the things they believe. Yesterday was the second | :34:10. | :34:20. | |
:34:20. | :34:26. | ||
anniversary of the assassination of a Pakistani politician who spoke up. | :34:26. | :34:34. | |
I need to correct this, sorry to interrupt. He was quoting in the | :34:34. | :34:38. | |
Koran when God says those who died in the cause of God don't say they | :34:38. | :34:43. | |
are dead, in fact they're receiving sustenance. That is about people | :34:43. | :34:50. | |
who have died in a virtuous way, which used to be able to uphold | :34:50. | :34:54. | |
justice and truth but it does not encourage you to kill yourself, | :34:55. | :34:58. | |
that is the difference. If you die it in the process we should glorify | :34:58. | :35:05. | |
you, but not glamorise the death itself and that is the difference. | :35:05. | :35:13. | |
You can come in after Vicky. perspective is that we look at | :35:13. | :35:18. | |
martyrdom often are something distant and if you look for the | :35:18. | :35:22. | |
process of coming to faith in Christ is supposed to be the death | :35:22. | :35:26. | |
there and then, it is supposed to be the starting point of | :35:26. | :35:32. | |
Christianity. Jesus says take up your cross, take up your guillotine, | :35:32. | :35:36. | |
pick up you're electric chair, that is not a great welcome but that is | :35:36. | :35:41. | |
the message of Christianity. I think we should be surrendering to | :35:42. | :35:46. | |
that message of dying from the outset. There is a risk of | :35:46. | :35:51. | |
glamorising death when it is a mundane reality. What about if | :35:51. | :36:01. | |
religion is not particularly your defining Crete, would you put your | :36:01. | :36:06. | |
life on the line for what you believe in? Yes, I have spent a lot | :36:06. | :36:10. | |
of time in Palestine and the Gaza Strip and I was driven not by | :36:10. | :36:15. | |
religious belief but by have faith in humanity, in the collective, in | :36:15. | :36:18. | |
a shared planet and I think that is what guides a lot of religious | :36:18. | :36:24. | |
people. But when you are beaten and you have got cigarette burns and | :36:25. | :36:29. | |
kicking and imprisonment and frightful torture every single day | :36:29. | :36:33. | |
because you say it I love the Lord Jesus Christ, I am a Christian and | :36:33. | :36:39. | |
I don't want to change, would you do that every day? St Alban was | :36:39. | :36:45. | |
killed in this town by the Romans who showed a complete lack of | :36:45. | :36:49. | |
tolerance. There was a lack of tolerance on the part of the Romans | :36:49. | :36:53. | |
and yet nearly 2000 years later we are still sitting in this room | :36:53. | :36:58. | |
debating that same issue. There is a lack of tolerance in this world | :36:58. | :37:02. | |
and that is the root cause. If there was more tolerance we | :37:02. | :37:09. | |
wouldn't have to talk about dying for your faith. It is almost a moot | :37:09. | :37:13. | |
point whether you die for your belief or not, it will always | :37:13. | :37:19. | |
happen. The point is we should not be glorifying it, we should regret | :37:19. | :37:25. | |
that it was necessary. By saying it is somehow this fantastic thing, it | :37:25. | :37:31. | |
encourages it to were others. Address the reason why. What about | :37:31. | :37:36. | |
Muslims who decide to take their own life because they are going to | :37:36. | :37:40. | |
Paradise, who take a whole lot of other lives as well? That is | :37:40. | :37:46. | |
absolute murder. Can that be right? It is easy to die, but difficult to | :37:46. | :37:51. | |
move for your faith and that should be the motto of all faiths. | :37:51. | :37:57. | |
course. If I commit murder... Although us who commit suicide have | :37:57. | :38:02. | |
opened up a one-way ticket to help as far as I am concerned. God does | :38:02. | :38:12. | |
:38:12. | :38:14. | ||
not want you to kill yourself. People are doing operations in the | :38:14. | :38:16. | |
battlefield or because of retaliation of what has happened to | :38:16. | :38:22. | |
the Muslims. There is a difference between that and cutting your | :38:22. | :38:32. | |
:38:32. | :38:37. | ||
wrists. I am saying it is different to taking calculated risks on the | :38:37. | :38:43. | |
battlefield, it is different, strapping a bomb to yourself is | :38:43. | :38:47. | |
murder and mayhem. He few feel so strongly about your faith, the best | :38:47. | :38:53. | |
thing you can do is to live and inspire people with the where you | :38:53. | :39:02. | |
do. In India there has been a tremendous amount of persecution | :39:02. | :39:08. | |
against Christians by Hindu extremists. That is really sad, | :39:08. | :39:15. | |
particularly in 2009. Hinduism is a pretty peaceful religion. If you | :39:15. | :39:19. | |
look at the war's over the last hundred years, very few if any have | :39:19. | :39:23. | |
been propagated by Hinduism. They say it if you are thinking about | :39:23. | :39:29. | |
death, in the last phase of your life when you have completed your | :39:29. | :39:33. | |
life, you have created wealth and your family and your community and | :39:33. | :39:36. | |
you have no more material possessions, that is the right time | :39:36. | :39:40. | |
to die because you are happy with life and you have nothing else you | :39:40. | :39:46. | |
need to achieve. If you die earlier, you are dying in a state of | :39:46. | :39:51. | |
frustration or anger and that is bad karma and that doesn't allow | :39:51. | :39:56. | |
you to achieve salvation. Live your life to the full. Exactly. Thank | :39:56. | :40:03. | |
you. It you have anything to say about that debate, more gone to the | :40:03. | :40:08. | |
website. You can follow the discussion. Or send us your views | :40:08. | :40:10. | |
about our last Big Question: Are unwanted advances just part of | :40:10. | :40:14. | |
life? And if you would like to be in the audience at a future show, | :40:14. | :40:17. | |
you can email. We're in Londonderry next week, then we're in York on | :40:17. | :40:20. | |
March 17th to make two programmes, one a pre-recorded special asking, | :40:20. | :40:24. | |
"Should Britain become a secular society?" And then after Easter we | :40:25. | :40:34. | |
will be in Oxford on April 7th. In the 1930s the mothers of debutantes | :40:34. | :40:39. | |
used to draw up lists of suitable and unsuitable men. NSIT - Not Safe | :40:39. | :40:42. | |
In Taxis, or MTF, Must Touch Flesh, next to a name removed over-ardent | :40:42. | :40:50. | |
suitors form their guest lists. In the '60s girls used to whisper WHS | :40:50. | :40:52. | |
for Wandering Hands Syndrome when they spotted notorious men | :40:52. | :41:01. | |
advancing. Apparently. It all seems rather coy and outdated. Nowadays | :41:01. | :41:04. | |
we call it what it is - sexual harassment. Are unwanted advances | :41:04. | :41:14. | |
:41:14. | :41:14. | ||
just part of life? Stuff that people should have to deal with? | :41:14. | :41:19. | |
And I don't think they are things we should have to accept, we should | :41:19. | :41:24. | |
not have to sit back and say it is OK but I do think it is a part of | :41:24. | :41:31. | |
life. The fact you have just gone back to the 1960s and the 1930s, on | :41:31. | :41:36. | |
the sleeve it goes back for hundreds of years. We are not just | :41:36. | :41:40. | |
talking about unpleasant physical contact, it tends to be a slightly | :41:40. | :41:44. | |
more powerful character taking advantage of that over somebody | :41:44. | :41:51. | |
they perceived to be less powerful. Power. Yes, and the people who end | :41:51. | :41:58. | |
up in positions of power are often slightly more confident, outwardly. | :41:58. | :42:03. | |
You get to that position of power by being that way, often. | :42:03. | :42:09. | |
Unfortunately when they reach that point they use that to intimidate | :42:09. | :42:17. | |
others. I do think it weakens women to always complain every time. | :42:17. | :42:23. | |
Because I think that part of being human and part of being people is | :42:23. | :42:30. | |
being tactile. He should be OK for me to talk to you and go like that. | :42:30. | :42:40. | |
If that disturbs you... You are not touching his bottom. Give me a | :42:40. | :42:44. | |
chance! I just think there is a lot of play between people and one | :42:44. | :42:49. | |
thing that differentiates people from animals, different types of | :42:49. | :42:53. | |
animals, is that we do cents for other people's feelings and it is | :42:53. | :42:59. | |
perfectly natural to... I don't want to say have a go, but for | :42:59. | :43:04. | |
humans to flirt with each other but it is also human to sense this is | :43:04. | :43:09. | |
not OK, I will back off now. Likewise it is the same for me to | :43:09. | :43:15. | |
be able to say to you, if I thought you were coming on of its strong... | :43:15. | :43:21. | |
Just say it! I would be grown-up enough and I would have been raised | :43:22. | :43:26. | |
strongly enough that I could say to you it is OK, I don't want this, | :43:26. | :43:33. | |
move on. Is it a simple as that? don't think so, and it is fantastic | :43:33. | :43:37. | |
she feels able to stand up for herself but not everybody is able | :43:37. | :43:43. | |
to do. I don't agree that it weakens women to say no. I think | :43:43. | :43:47. | |
even to define these things as the unwanted advances is rather | :43:47. | :43:51. | |
euphemistic, suggesting it might be a misunderstanding that these silly | :43:51. | :43:55. | |
women might be getting the wrong end of the stick. I run a project | :43:55. | :44:02. | |
that collected 20,000 experiences of women in the space of a year, | :44:02. | :44:06. | |
and we are talking about vulnerable women often with men in a position | :44:06. | :44:13. | |
of power. It goes through groping, grabbing, sexual demands from | :44:13. | :44:17. | |
people in a position of power. Women should take it further. It we | :44:17. | :44:22. | |
need to be sending a message this is not just a part of life. | :44:22. | :44:31. | |
$:/STARTFEED. Of course, I agree with what you are saying. We do | :44:31. | :44:36. | |
have to be very careful with all things there are grades of things, | :44:36. | :44:40. | |
you know. There are always grades of things. There is black and white | :44:40. | :44:44. | |
and loads of grey in between. The people that need to be heard, the | :44:44. | :44:47. | |
people who are really coming under a lot of pressure from people which | :44:47. | :44:52. | |
makes them uncomfortable, frightened, intimidated, they have | :44:52. | :44:56. | |
breakdowns, we need to hear that. If there is a huge amount of | :44:56. | :45:00. | |
background noise over every time someone is in a lift and someone | :45:00. | :45:05. | |
goes, "You look a bit nice, love." We can't hear the times it is | :45:05. | :45:10. | |
necessary and I worry about that. As a woman, it disturbs me to hear | :45:10. | :45:13. | |
you say that as a woman and we represent such a different culture | :45:13. | :45:16. | |
here in the western world. If you think about what women go through | :45:16. | :45:19. | |
in many other cultures, they are far behind us in terms of progress. | :45:19. | :45:25. | |
It is very well for us to me it sounds like a first world response | :45:25. | :45:32. | |
to go, "it is background noise. Just get get over it, love." It was | :45:32. | :45:38. | |
interesting with the T-shirts sold on Amazon, keep, calm and different | :45:38. | :45:47. | |
vie violent acts Wednesday women. I saw one in a woman's shop which | :45:47. | :45:55. | |
said, "Keep calm and obey Mr Grey." We have to have one voice and say | :45:55. | :45:59. | |
it is not background noise and every person person counts. | :45:59. | :46:07. | |
Glen Wilson, the author The Science Of Love. You talk about the | :46:07. | :46:11. | |
chemical under tone to it all, but why do some men do it and make | :46:12. | :46:17. | |
these advances when it is clearly not on? Well, they sometimes | :46:17. | :46:23. | |
misread the signals because women as a evolutionary statutory admit a | :46:24. | :46:30. | |
wide variety of ambiguous flirtatious signals, not all of | :46:31. | :46:33. | |
them sexual, but there is something about the male brain which tends to | :46:33. | :46:40. | |
read them as being specifically sexual. I think that's right. | :46:40. | :46:45. | |
Carry on. There is more! That's the fact of the matter. The | :46:45. | :46:49. | |
abuse of power, of course, that is a real issue. | :46:49. | :46:55. | |
But what's going on chemically? What is going on? Well, there are | :46:55. | :47:05. | |
complex sex wars going on. Men emit a chemical which has the capacity | :47:05. | :47:15. | |
:47:15. | :47:16. | ||
to deter other males and females for the most part, except when they | :47:16. | :47:23. | |
are ovutating and women emit a chemical which has the capacity to | :47:23. | :47:33. | |
:47:33. | :47:33. | ||
blind males to the to attractiveness or unattractiveness | :47:33. | :47:39. | |
of another woman. I was just trying to get around the concept of us | :47:39. | :47:43. | |
emiting a chemicals. There are a war going on below | :47:43. | :47:47. | |
consciousness. But we have a frontal lobe which we | :47:47. | :47:53. | |
have developed as well. That sounds like pseudo science nonsense. Men | :47:53. | :47:56. | |
know well the difference between flirting and harassment and most | :47:56. | :48:03. | |
men don't do it. It is really patronising to admitting... | :48:03. | :48:12. | |
Instincts and desires is not about we shouldn't seek to curtain them. | :48:12. | :48:17. | |
-- curtail them. Carry on, Holly. It is just | :48:17. | :48:20. | |
nonsense. We are talking about a range of behaviours so this might | :48:20. | :48:24. | |
be unwanted sexual touching. It might be making sexual comments in | :48:24. | :48:30. | |
the street which can be intimidating and scary. We did a | :48:30. | :48:34. | |
poll with girls about their experiences in school and one in | :48:34. | :48:38. | |
three girls said that they were groped or had experienced inwanted | :48:39. | :48:42. | |
sexual touching at -- unwanted sexual touching at school. Now, | :48:42. | :48:45. | |
that's not acceptable. Girls and boys are growing up in an | :48:45. | :48:48. | |
environment which is telling them that girls are sex objects. They | :48:48. | :48:52. | |
are not equal. They are not to be respected. It has an impact on | :48:52. | :49:00. | |
grades just like in the Lib Dem allegations. It has an impact on | :49:00. | :49:04. | |
womens career progression and it puts women off going into certain | :49:04. | :49:10. | |
careers. Where is the room for flirtation? Flirting is fine. Most | :49:10. | :49:15. | |
human interaction is fine. Clue is in the question - unwanted. | :49:15. | :49:21. | |
Unwanted and non-consensual. I agree with you. I have two | :49:21. | :49:28. | |
teenage daughters and a a ten-year- old son. I see my role as a mother | :49:28. | :49:31. | |
to teach them how to deal with this. When this this happens what do you | :49:31. | :49:35. | |
do? It is not only the role of the person giving out the signals, it | :49:35. | :49:39. | |
is the role of the person in how they spond. Humans have -- respond. | :49:39. | :49:44. | |
Humans have a nanosecond in which we know clearly whether the look | :49:44. | :49:52. | |
you gave me has been reciprocated. It It feels nice and then we have | :49:52. | :49:59. | |
to go, "That's enough now.". are making it sound like it could | :49:59. | :50:03. | |
be a misunderstanding. Thousands of the entries we have had are from | :50:03. | :50:06. | |
really young girls in their school uniform. | :50:06. | :50:10. | |
OK, wait a second. I will not sit there and say that that is just a | :50:10. | :50:19. | |
part of life. I am pleased that the sexual game | :50:19. | :50:24. | |
is being recalibrated in favour of women. But grown-up women realise | :50:24. | :50:29. | |
that men are very slightly unglued in their presence. And that's not | :50:29. | :50:35. | |
going to quickly change. What do you mean? Blimey, haven't you | :50:35. | :50:40. | |
noticed yourself? If you are around women, you are quite prone to be | :50:40. | :50:47. | |
slightly less in charge of yourself than usual! If you don't get that | :50:47. | :50:52. | |
then you are live in a different male world. I care about it a bit. | :50:52. | :50:56. | |
I am pleased that the relationship between men and women is being | :50:56. | :51:00. | |
rebrated against the casual assumptions that used to be made. | :51:00. | :51:05. | |
It is all about educating our youngsters. | :51:05. | :51:09. | |
Do you know about that feeling he is talking about? Of course, as a | :51:10. | :51:14. | |
human being we have... Moments. don't extend our feelings to action | :51:14. | :51:18. | |
when you do that becomes wrong or that could be right. I would like | :51:19. | :51:23. | |
to say if we educate our children from the day they are born that the | :51:23. | :51:29. | |
opposite sex are to be treated with dignity and honour and and respect | :51:29. | :51:33. | |
and they are equal like you are, don't advance on anybody without | :51:33. | :51:38. | |
their consent. Our society would be much better. Where we are going | :51:38. | :51:48. | |
:51:48. | :51:48. | ||
wrong... You talk about education and you back it up more chemical | :51:48. | :51:54. | |
thesis. The chemical argument and what you said... Alison, has it | :51:54. | :51:57. | |
ever happened to you? Has it happened to you? I got pinched on | :51:57. | :52:06. | |
the back side in the lift one time. Not this morning? | :52:06. | :52:08. | |
LAUGHTER Well, I have to say I was younger | :52:08. | :52:11. | |
in those days with no white hair! But if it was happening now, I | :52:11. | :52:14. | |
would say something in a loud voice. Similarly if you get the wandering | :52:14. | :52:21. | |
hand. You would push them away. You are able to say that. | :52:21. | :52:26. | |
We have got to teach our children what is right in behaviour for boys | :52:26. | :52:36. | |
:52:36. | :52:39. | ||
and girls and we don't do that. And the girls must be able to say no. | :52:39. | :52:45. | |
The biggest influence on our children's mind is pornography and | :52:45. | :52:52. | |
thooer -- these are damaging healthy images that we have on the | :52:52. | :52:56. | |
opposite sex. Free mixing is segregation between | :52:56. | :53:02. | |
men and women in the public arena. Is this free mixing? This is a type | :53:02. | :53:12. | |
:53:12. | :53:14. | ||
of free mixing. Let me just say that education is part of the | :53:14. | :53:20. | |
solution. Give us examples of free mixing? A man and woman without any | :53:20. | :53:24. | |
purpose to make together in the public arena, that is not something | :53:24. | :53:28. | |
that's allowed in Islam. If you allow me to make this point. We | :53:28. | :53:32. | |
need to go back to a divine values and moral values. We live in a | :53:32. | :53:36. | |
society, I think some of the people are... Are you finning it | :53:36. | :53:40. | |
problematic -- finding it problematic being in a room with | :53:40. | :53:47. | |
all these women? I am tempted to give my view. Can I just say if we | :53:47. | :53:54. | |
got alcohol or pornography, we would have a society where people | :53:54. | :53:58. | |
feel more inclined towards treating people as human beings as opposed | :53:58. | :54:02. | |
to sex objects. Men need to take responsibility. I | :54:02. | :54:07. | |
have got a daughter and twin boys and my job here is to teach the | :54:07. | :54:14. | |
twin boys how to react towards women. Not to teach my daughter... | :54:14. | :54:18. | |
It is about humans sensing what is OK for other humans and we need to | :54:18. | :54:23. | |
be in tune with that and you should as an intelligent being you should | :54:23. | :54:27. | |
sense when someone is not comfortable and that's when you | :54:27. | :54:32. | |
should back off. You should sense when somebody is | :54:32. | :54:37. | |
not comfortable? We see this a lot in the media when things come with | :54:37. | :54:42. | |
women, we see this reductionist way of talk being it it where we start | :54:42. | :54:46. | |
saying, "How should women react? What should women do?" In the same | :54:46. | :54:53. | |
breath we say, "Why are women going in out in short skirts? Rather than | :54:53. | :54:58. | |
saying, "Men shouldn't rape.". Hindu, I see the divine within | :54:58. | :55:02. | |
every person. Whether that's a Muslim boy or a Muslim girl or a | :55:02. | :55:07. | |
Hindu girl or a Hindu boy and I should be able to chune kate with | :55:07. | :55:11. | |
those -- communicate with those people. I went to a wedding, I was | :55:11. | :55:18. | |
sat on the table and three three three strick Muslims got up -- -- | :55:18. | :55:22. | |
strict Muslims got up from the dinner table and walked away. That | :55:23. | :55:27. | |
presumes that they see the female as an object of sex. I couldn't | :55:27. | :55:36. | |
agree with that. That's not the the case... The reason why? The reason | :55:36. | :55:43. | |
there is segregation for the men and women and people are thinking | :55:43. | :55:49. | |
about segregation. There are places where segregation... Look at the | :55:49. | :55:59. | |
:55:59. | :55:59. | ||
stats on mixed schools. My last point is an important point. Please | :55:59. | :56:06. | |
not make this about men abusing women and there are women abusing | :56:06. | :56:11. | |
men men as well The evidence is most sexual harassment is about men | :56:11. | :56:18. | |
being abusive towards women. That's what the evidence is. Vastly more. | :56:18. | :56:27. | |
I think where the difference, we are coming from a prospective of | :56:27. | :56:31. | |
women's equality. It is really important. There is a lot of abuse | :56:31. | :56:35. | |
of women and girls online on social media. It is abusive and silencing | :56:35. | :56:41. | |
and we need to be creating a much more healthy and respectful society | :56:41. | :56:44. | |
and talking, schools need to be talking to young people, boys in | :56:44. | :56:51. | |
particular, about respect for girls. A quick point. If we are talking | :56:51. | :56:55. | |
about advances, men tend to be the ones who do make the advance | :56:55. | :56:58. | |
towards women and it is not generally the other way around. | :56:58. | :57:04. | |
I heard you in the background if I may come on that point. I pointed | :57:04. | :57:10. | |
out that this is about mainly women being abused as it were, but that's | :57:10. | :57:17. | |
in terms of the reported cases and a lot of men don't report cases of | :57:17. | :57:22. | |
unwanted... It is not about glorifying bad behaviour and I am | :57:22. | :57:24. | |
seeing increasingly from our television television programmes | :57:24. | :57:33. | |
and from our celebrity celebrity that it is acceptable and it is not | :57:33. | :57:38. | |
acceptable. That's what we need to say. Women are as equal as men and | :57:38. | :57:42. | |
must be treated respectfully with honour and dignity. | :57:42. | :57:51. | |
You don't buy his idea to end free mixing? What Islam says... | :57:51. | :57:56. | |
understood a lot. It is a man and woman sitting with one another or | :57:56. | :57:59. | |
interacting if they are physically involved or touching one another, | :57:59. | :58:04. | |
there is a lot of flirtation going on, what what Islam says it opens | :58:04. | :58:10. | |
up doors for abuse. What Islam, it is clear, a man and woman in a | :58:10. | :58:14. |