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Today, immigration, midlife motherhood and sin. | :00:09. | :00:29. | |
Good morning, I'm Nicky Campbell, welcome to a new series of The Big | :00:30. | :00:34. | |
Questions. Today we're live from Queen Mary University of London. | :00:35. | :00:39. | |
Welcome, everyone, to The Big Questions. | :00:40. | :00:44. | |
On Wednesday, the press staked out the airports, and the MPs Keith Vaz | :00:45. | :00:48. | |
and Mark Reckless, who's with us today, were on hand too, all because | :00:49. | :00:52. | |
Britain had been told to expect a deluge of immigrants from Romania | :00:53. | :00:59. | |
and Bulgaria on New Year's Day. So far it's been more of a trickle. But | :01:00. | :01:04. | |
immigration has been on the rise and it's now being presented as a major | :01:05. | :01:08. | |
threat by many politicians and newspapers, from left to right. But | :01:09. | :01:12. | |
Jesus commanded his followers to, "Love thy Neighbour as thyself". | :01:13. | :01:17. | |
Does love thy neighbour mean welcoming immigrants? | :01:18. | :01:28. | |
Peter Hitchens, you are a practising Christian. You should abide by | :01:29. | :01:31. | |
that, love thy neighbour, including those from Romania and Bulgaria? Of | :01:32. | :01:39. | |
course it does. Nobody should treat a fellow creature badly. That is | :01:40. | :01:44. | |
basic to everything we think or do or say. But the people coping with | :01:45. | :01:48. | |
immigration do not tend to be the ones taking decisions to allow | :01:49. | :01:52. | |
migrants to come here. The people who are saying, come, you are | :01:53. | :01:58. | |
welcome, as those who live far away from the areas which will be | :01:59. | :02:03. | |
overcrowded, from GP surgeries to schools where there will be no | :02:04. | :02:10. | |
places. And so for them to say, you must love your neighbour while we | :02:11. | :02:17. | |
sit in our safe jobs and our council housing areas not being affected, is | :02:18. | :02:20. | |
quite different from saying, I must love my neighbour. What does it mean | :02:21. | :02:28. | |
in the context of immigration? It means welcome. It means looking | :02:29. | :02:34. | |
after. Peter has made the case about the long queues at the doctors, at | :02:35. | :02:40. | |
the school gates etc. They are down to politicians mismanaging the | :02:41. | :02:45. | |
investment. Migrants make a net contribution. Down my road, | :02:46. | :02:50. | |
Streatham high road, a couple of delicatessens have opened up. They | :02:51. | :02:54. | |
will pay taxes. Their children go to the local schools because they are | :02:55. | :03:01. | |
paying the taxes. There are other issues apart from economics, unless | :03:02. | :03:04. | |
you are a Thatcherite who believes that money is the only thing that | :03:05. | :03:09. | |
matters. One of the problems about loving your neighbours is it is | :03:10. | :03:13. | |
harder to love your neighbour if you don't share a language or a culture, | :03:14. | :03:17. | |
if you don't share a sense of humour. If you don't share any legal | :03:18. | :03:23. | |
system. It is difficult. How do you know you don't share a sense of | :03:24. | :03:26. | |
humour with the Romanian and Bulgarian 's? I am a widely | :03:27. | :03:31. | |
travelled person, so I know the difference between this country and | :03:32. | :03:36. | |
other countries. There are great differences between their country | :03:37. | :03:39. | |
and I was partly because they lived for years under commenters. Of | :03:40. | :03:48. | |
course there are challenges. There are challenges from an ageing | :03:49. | :03:51. | |
population. It does not mean that you bump your old people off. You | :03:52. | :03:57. | |
engage with those challenges. Be smug people who say there are no | :03:58. | :04:03. | |
problem about this... Nobody is saying there are not challenges. The | :04:04. | :04:10. | |
smoke people who are complacent about this are not those who live | :04:11. | :04:15. | |
with it. -- the smug people. Nor are they those whose jobs are affected. | :04:16. | :04:20. | |
You will not find many Polish MPs, Polish media figures, Polish civil | :04:21. | :04:27. | |
servants, actors, you will not find that the jobs being done by the | :04:28. | :04:31. | |
elite are the ones I affected by the influx of people from outside who | :04:32. | :04:37. | |
are prepared to work for less. Who are prepared to live in overcrowded | :04:38. | :04:43. | |
conditions. Owen Jones, has mass immigration being good for the UK? | :04:44. | :04:48. | |
In lots of ways, of course it has. The NHS is propped up by | :04:49. | :04:53. | |
immigrants. 30% of doctors are foreign-born. 40% of our nurses. | :04:54. | :04:57. | |
Many of us may have been brought into the world by Pakistani nurses. | :04:58. | :05:02. | |
You may have been tended by Indian doctors. What infuriates me about | :05:03. | :05:07. | |
this debate is the way that, since the bankers plunged this country and | :05:08. | :05:10. | |
the rest of the world into the economic disaster it has suffered | :05:11. | :05:14. | |
since, there has been a cynical and concerted attempt to pass the blame | :05:15. | :05:18. | |
for all the social ills of this country away from those responsible | :05:19. | :05:22. | |
at the top to people's neighbours down the street. Immigrants. You say | :05:23. | :05:30. | |
we should be welcoming. I have no idea if you are a practising | :05:31. | :05:33. | |
Christian or not. I am not a believer. Tony Benn once said that | :05:34. | :05:43. | |
he listened closely to the message of Jesus, love thy neighbour. But if | :05:44. | :05:48. | |
it does mean welcoming thy neighbour under all circumstances, who would | :05:49. | :05:53. | |
you not letting? This is the problem with this debate. It is a specific | :05:54. | :05:58. | |
question. Do you draw the line anywhere? Where would I draw the | :05:59. | :06:02. | |
line? The point we have to discuss as a country is why we have the | :06:03. | :06:06. | |
social problems we have. Is it to do with immigrants? There are | :06:07. | :06:12. | |
challenges. This is so crucial. There are massive problems in this | :06:13. | :06:16. | |
country. Take the housing crisis. I bet there are people in this | :06:17. | :06:20. | |
audience, people watching, who are stuck on a council housing waiting | :06:21. | :06:26. | |
list. 5 million people are stuck on council housing waiting lists. That | :06:27. | :06:29. | |
is not the fault of the immigrants. It is the fold of politicians who | :06:30. | :06:34. | |
refused to let councils have the power. This is such a strawman | :06:35. | :06:43. | |
argument. Nobody is saying it is the fault of the individual immigrants. | :06:44. | :06:47. | |
Nobody blames people coming here seeking to improve their lives. It | :06:48. | :06:52. | |
would be what many of us would do in the same circumstances. It is not a | :06:53. | :06:55. | |
question of blaming the immigrants. It is a question of blaming the | :06:56. | :06:58. | |
politicians who, particularly under Labour, opened the gates in this | :06:59. | :07:04. | |
country in a way which is unprecedented. Peter, I want to | :07:05. | :07:13. | |
bring Mark reckless. They have changed the labour market and the | :07:14. | :07:16. | |
housing market. Nor is it saying, and I have two say this, because it | :07:17. | :07:24. | |
is probably the last time I will get to say this, of course you can blame | :07:25. | :07:27. | |
the problems of this country on many different things. We are discussing | :07:28. | :07:31. | |
immigration. If you want to discuss bankers, I agree with you on a lot | :07:32. | :07:36. | |
of what you say. But this particular issue is about immigration. You | :07:37. | :07:39. | |
cannot say the problems caused by immigration at the same as those | :07:40. | :07:44. | |
caused by bankers. Mark reckless, you were at Luton airport. Love thy | :07:45. | :07:50. | |
neighbour, would Jesus have been with you at Luton airport? Would he | :07:51. | :07:54. | |
have stopped people coming in at Dover? Mass immigration is something | :07:55. | :07:58. | |
he would have encouraged. I'm not sure he would. I hope we can draw | :07:59. | :08:05. | |
the distinction between welcoming individuals and policy is a country. | :08:06. | :08:10. | |
Has mass immigration mingled for this country? I'm not sure it | :08:11. | :08:13. | |
happens, at least not in the mass numbers you are talking about. 4 | :08:14. | :08:17. | |
million people came into this country under Labour government. My | :08:18. | :08:22. | |
government promised, and I stood for election on the promise to cut the | :08:23. | :08:28. | |
number of immigrants coming in... I want to keep that promise to the | :08:29. | :08:32. | |
electorate. If we just let in large numbers of people from Bulgaria and | :08:33. | :08:37. | |
Romania, who can very quickly become eligible for social housing, get tax | :08:38. | :08:44. | |
benefits and can send child benefit from this country back to children | :08:45. | :08:50. | |
at school in Rumania... I have been campaigning on that for two years. | :08:51. | :08:55. | |
If at last we're going to see action, I am delighted. You came in | :08:56. | :09:01. | |
a promise -- on a promise of having a go at the migrants. You are | :09:02. | :09:06. | |
already laying the blame at the door of the migrants. Instead of dealing | :09:07. | :09:17. | |
with the underlying problems. It is absurd to suggest you can have | :09:18. | :09:22. | |
controlled system of immigration without being decent and nice and | :09:23. | :09:25. | |
all the things you should be to those who are coming in. I lived in | :09:26. | :09:32. | |
Rumania for three years in the days of Ceausescu. A lot of the | :09:33. | :09:39. | |
conditions that pertain then, still apply now. Of course people will | :09:40. | :09:44. | |
come here. What we are talking about is the scale. It is silly to suggest | :09:45. | :09:50. | |
that when you have something like one third of the families in this | :09:51. | :10:00. | |
country, that is foolish. Of course, immigration is good and we should | :10:01. | :10:07. | |
have controlled immigration. Are you worried about the cultural | :10:08. | :10:12. | |
challenges, which I think has been hinted at by Peter? Something like | :10:13. | :10:21. | |
700,000 children in this country speak 300 languages between them. We | :10:22. | :10:25. | |
were talking earlier that the tribalism that we should be getting | :10:26. | :10:30. | |
away from. Unfortunately, when you get migration taking place at this | :10:31. | :10:35. | |
sort of rate, that is inevitably what it is going to lead to, little | :10:36. | :10:40. | |
groups of people living within our society. That is the last thing we | :10:41. | :10:47. | |
want. Culture is learning. We keep going on about how they don't speak | :10:48. | :10:51. | |
our language. We go to Spain. We don't speak the language there. We | :10:52. | :10:57. | |
gather in our own little group and eat fish and chips etc. We speak | :10:58. | :11:03. | |
English. The reality is, of course we need to have some level of | :11:04. | :11:07. | |
control. At the debate we are seeing, not necessarily this debate | :11:08. | :11:11. | |
but the debate we are seeing generally in society, is a debate | :11:12. | :11:15. | |
that actually blames the migrant. People have always moved. We have | :11:16. | :11:23. | |
always moved for economic reasons. Governments around the world, | :11:24. | :11:26. | |
whether they be in Europe or on a much wider scale, they do need is to | :11:27. | :11:32. | |
create the types of economy around the world so that people will want | :11:33. | :11:35. | |
to stay where they are and enjoy their lives. If you are going to | :11:36. | :11:43. | |
repeat his accusation that those of us worried about large-scale mass | :11:44. | :11:47. | |
immigration blaming the migrants, come up with one instance of anybody | :11:48. | :11:51. | |
ever having done so? I haven't done so, he hasn't done so. It is a | :11:52. | :11:57. | |
simple false accusation repeatedly made that this is something to do | :11:58. | :12:01. | |
with a loathing or hatred of migrants. It has nothing to do with | :12:02. | :12:07. | |
that at all. I am going to come to the audience. | :12:08. | :12:17. | |
We will get own's response. Nobody has accused you of loathing hating | :12:18. | :12:24. | |
immigrants. Who is responsible what is responsible for the real social | :12:25. | :12:28. | |
problems this country has? For example, low wages. People's pay | :12:29. | :12:34. | |
packet in this country have been shrinking for ten years. The reason | :12:35. | :12:41. | |
we have fallen wages in this country is because we have weak trade unions | :12:42. | :12:45. | |
which cannot stand the ground and get a good slice of pie. It is a | :12:46. | :12:52. | |
minimum wage. It is the form of globalisation we have got. And it is | :12:53. | :12:57. | |
to do with austerity. I am actually coming up with proposals here. Let's | :12:58. | :13:05. | |
have a living wage, let's stop employers, sorry, force employers, | :13:06. | :13:09. | |
to hire people on the same terms and conditions. Stronger trade unions | :13:10. | :13:16. | |
which camera present workers. Rather than an agenda of despair and | :13:17. | :13:25. | |
blaming people. People, please! -- Peter. He says quite clearly nobody | :13:26. | :13:33. | |
is blaming the migrants. He has said it quite clearly from the beginning | :13:34. | :13:38. | |
of the programme. The benefits of immigration are there to see in | :13:39. | :13:40. | |
terms of the National Health Service and London transport, and | :13:41. | :13:46. | |
organisations like that. A number of speakers are overlooking the fact | :13:47. | :13:51. | |
that Britain is a signatory to the European Union. We have got the | :13:52. | :14:03. | |
wrist -- facility of reciprocating moving around Europe. It is legal | :14:04. | :14:06. | |
immigration. We are not talking about illegal immigration. Many | :14:07. | :14:14. | |
people have used that facility. Instead of scaremongering and | :14:15. | :14:25. | |
prodding forward bogus arguments. Youth unemployment is right at the | :14:26. | :14:29. | |
moment, so why do we welcome people to a country that still has | :14:30. | :14:35. | |
problems? With the issues in our country today, like the amount of | :14:36. | :14:39. | |
benefits culture and the skills that people bring with them, that is far | :14:40. | :14:44. | |
more beneficial than the negative harm that is brought in the short | :14:45. | :14:49. | |
term. Mark Reckless? A fair couple of points for you. George Osborne is | :14:50. | :14:56. | |
for ever emphasising the fact that there are hard-working families, but | :14:57. | :15:02. | |
perhaps next all the blinds drawn and those people, he said, are | :15:03. | :15:08. | |
feckless and lazy and unwilling to work. The point is, people who come | :15:09. | :15:13. | |
here are desperate to work. They want to work. Do you not acknowledge | :15:14. | :15:20. | |
that? Yes, I do, and I think it's difficult for young people in my | :15:21. | :15:23. | |
constituency who are struggling to get a job or move up the career | :15:24. | :15:28. | |
ladder if employers are able to import workers. So they are not | :15:29. | :15:36. | |
feckless? The people coming from Bulgaria and Romania are desperate | :15:37. | :15:40. | |
to work, and will work for lower wages, and will work long and hard | :15:41. | :15:45. | |
because of the comparison to the home country. The point George | :15:46. | :15:49. | |
Osborne makes, there is a comparison with immigration. In order to | :15:50. | :15:53. | |
sustain the welfare state, where people paying, what they want to | :15:54. | :15:56. | |
feel is that they can also benefit from that, and those who receive | :15:57. | :16:02. | |
from it are those who deserve to, and they can see themselves doing | :16:03. | :16:07. | |
that if they have to fall on hard times. But if money is going to | :16:08. | :16:11. | |
people who won't work, and people who are coming from overseas who do | :16:12. | :16:17. | |
work hard but are still eligible for top ups and tax credits, people will | :16:18. | :16:21. | |
question the whole basis of the welfare state. Do you say that the | :16:22. | :16:33. | |
EU migrants are making more for the country than they are taking out. | :16:34. | :16:39. | |
That is one argument, and it is one survey. It is often commuter | :16:40. | :16:43. | |
migration, people who take large amounts of money out of the country | :16:44. | :16:47. | |
and send it back to their family at home, and they don't come here to | :16:48. | :16:50. | |
stay for the long term, but think about how they can make the most | :16:51. | :16:54. | |
money, quickly and take it back home. These people have paid into a | :16:55. | :17:01. | |
pension they will never claim. Jonathan Bartley, is this right | :17:02. | :17:08. | |
about people taking the money and going home? It is not the reality. | :17:09. | :17:16. | |
These arguments I have heard for three or four decades. When the | :17:17. | :17:21. | |
Asian community came to the UK, they set up an entrepreneurial culture | :17:22. | :17:25. | |
and we were faced with a lot of racism and hostility, the thought we | :17:26. | :17:29. | |
were taking jobs away. We were economic migrants and we came here | :17:30. | :17:33. | |
to have a better future. And within that hardship a lot of people coming | :17:34. | :17:40. | |
with ?3 in their pocket became global entrepreneurs. A lot of the | :17:41. | :17:43. | |
entrepreneurs in this country are my grits and have contributed to the | :17:44. | :17:49. | |
plc of the UK -- are migrants. There is an awful lot we have contributed. | :17:50. | :23:31. | |
50s? Who is to say where you draw the line, but if you get into your | :23:32. | :23:38. | |
50s and you are having children, you will be in your 70s when they are in | :23:39. | :23:42. | |
their early 20s. This is not ideal. My fundamental point is, for | :23:43. | :23:53. | |
goodness sake, can't we babies for women who are biologically ready for | :23:54. | :23:59. | |
them. I am an older mother, and I recently had a baby. I am 42, but I | :24:00. | :24:04. | |
think the main issue for me and women of my generation has been | :24:05. | :24:08. | |
finding a partner at the age which is biologically ideal to have a | :24:09. | :24:15. | |
baby, perhaps your late or mid-20s. It takes a long time to meet Mr | :24:16. | :24:22. | |
Right? It did for me. Did you kiss a lot of frogs? Not a lot, honey. One | :24:23. | :24:29. | |
thing I thought was shocking was a recent study said 70% of women over | :24:30. | :24:35. | |
50 disapprove of women of 40 having a baby. These are the same women who | :24:36. | :24:40. | |
raised a generation of young men who are unwilling, unable and | :24:41. | :24:43. | |
uninterested in commitment until they get to around 40 or 42, and | :24:44. | :24:49. | |
then they want a 26. The women of my generation in their late 30s or | :24:50. | :24:54. | |
early 40s are pummelled by the media for leaving it too late, being | :24:55. | :24:59. | |
selfish, and these women have genuinely been seeking an | :25:00. | :25:02. | |
appropriate partner for a decade or longer and would like nothing more | :25:03. | :25:08. | |
than to have a baby when it is biologically ideal but have been | :25:09. | :25:10. | |
unable to find a partner who was willing and able, and by the time | :25:11. | :25:14. | |
those guys get round to it, they no longer want women of their age. They | :25:15. | :25:20. | |
want to be rich, established. Tyler wants to come in. I understand what | :25:21. | :25:27. | |
you are saying, but what we are missing out from the discussion is | :25:28. | :25:32. | |
the foundation of love and peace. I don't think age is necessarily a big | :25:33. | :25:39. | |
factor. There are many children in the care system, the foster care | :25:40. | :25:42. | |
system and I'm sure they are not looking back saying, when was I | :25:43. | :25:49. | |
born? We need to take the tradition of the Jewish culture perhaps which | :25:50. | :25:58. | |
has a fantastic tradition on Friday, when they lay their hands on their | :25:59. | :26:01. | |
child and speak blessing on to the child. So if it is a male child they | :26:02. | :26:09. | |
will say something like, may the blessing of Africa and beyond you, | :26:10. | :26:16. | |
and if it is the daughter, made the blessing of Rachel beyond you. -- | :26:17. | :26:22. | |
Ephraim. -- be on you. It is important we focus on the love and | :26:23. | :26:27. | |
the blessing. That is the important thing. I see Mark Reckless wants to | :26:28. | :26:41. | |
coming, as do many people. We noticed you asked the first question | :26:42. | :26:44. | |
to a man, which is obviously significant. What does it signify? | :26:45. | :26:55. | |
Is being an older parents selfish. Statistically men die for years | :26:56. | :26:59. | |
before women, so the idea women are being selfish is neither here nor | :27:00. | :27:03. | |
there. My experience of running a club is that as a woman you try to | :27:04. | :27:08. | |
do anything else, go to work, go out for the evening, have some time with | :27:09. | :27:13. | |
your friends, and somebody is queueing up to make you feel guilty. | :27:14. | :27:15. | |
The second thing you should have mentioned is that is that -- is that | :27:16. | :27:24. | |
the statistics are conceding. The overall number is still small, 1% up | :27:25. | :27:31. | |
to 4%. A 400% rise. But there has been a steady rise. One thing we can | :27:32. | :27:38. | |
do about this is make adoption easier, which is what I said to my | :27:39. | :27:42. | |
GP. She said older mothers are great, incredibly motivated, | :27:43. | :27:45. | |
committed because they want the baby so much. That is a very good point. | :27:46. | :27:54. | |
Is there a sense, because of medical advances and the nature of society, | :27:55. | :27:59. | |
women are being sold a vision? I am the daughter of journalists. My | :28:00. | :28:04. | |
generation have done something a little disingenuous. We write | :28:05. | :28:07. | |
articles saying that if you are in your 30s and having a great time, | :28:08. | :28:13. | |
and the women in their 30s say they don't need to do it now, I spoke to | :28:14. | :28:17. | |
a male friend and his girlfriend moved in, and he said don't hang | :28:18. | :28:21. | |
around because life is so nice. There is never a good time. The | :28:22. | :28:27. | |
mistake we made was because you might be able to get pregnant, and | :28:28. | :28:34. | |
the fertility is against you, but we can't help that. Biology is not | :28:35. | :28:38. | |
sexist, that is the way it is. Because we can it doesn't mean we | :28:39. | :28:41. | |
should or it is easy. The best favour you can do any woman in this | :28:42. | :28:49. | |
room who is in their 30s in a relationship is to say, get on with | :28:50. | :28:50. | |
it. How relationship is to say, get on with | :28:51. | :29:15. | |
and 33,000 of them were over 40. Can you put them in a room and tell them | :29:16. | :29:18. | |
they are selfish? It's completely unnecessary and judgemental. It is | :29:19. | :29:24. | |
not just about choosing, some women do not have a choice to choose to | :29:25. | :29:30. | |
give birth over 40, it actually just happens to them. They may have had | :29:31. | :29:35. | |
an illness, breast cancer, frozen eggs, and you may not have the | :29:36. | :29:40. | |
choice. Also there is the fertility issue as well is not meeting the | :29:41. | :29:45. | |
right man. You may not have chosen. I was an older mother, but I think | :29:46. | :29:50. | |
I'd turned out to be as good as others, and even though there are | :29:51. | :29:59. | |
risks. There are risks but if you put in the correct maternity pathway | :30:00. | :30:04. | |
with moral midwives, and give one to one care in Labour, we will have | :30:05. | :30:09. | |
lots of better outcomes. It is important we get the maternity pads | :30:10. | :30:14. | |
geared up for the women who are older because they deserve it. Mark, | :30:15. | :30:21. | |
I have not forgotten you. Let me ask you a question. I think it was | :30:22. | :30:27. | |
Stephanie who hinted at it. There are challenges if you are a mother | :30:28. | :30:36. | |
at 45 and you have a 15-year-old. If you have a 15-year-old when you are | :30:37. | :30:40. | |
60, perhaps no grandparents. They may be feeling at the school gates | :30:41. | :30:45. | |
that you are too old. You don't buy that? I don't buy that. I'm | :30:46. | :30:49. | |
encouraged by the thought that women are now thinking about when they | :30:50. | :30:52. | |
have their children and actually planning. We need to be encouraging | :30:53. | :30:55. | |
more women, more parents, to think about, can I afford a child? When | :30:56. | :31:02. | |
should we have a child? Instead of having children willy-nilly. I am | :31:03. | :31:06. | |
very encouraged that women in particular are taking control and | :31:07. | :31:08. | |
saying they are going to wait. Please, do not rush out and have sex | :31:09. | :31:15. | |
and have babies! Are you referring to Stephanie here? ! The point is | :31:16. | :31:23. | |
what we have done slightly, and I think the media is very responsible, | :31:24. | :31:27. | |
is to promote this idea that we can have it all, the beast with the | :31:28. | :31:36. | |
CEO's head on and exhausted body. You can have it all if you get up | :31:37. | :31:40. | |
that bit earlier and be magical and marvellous. Those celebrity mothers | :31:41. | :31:45. | |
who say they are so fulfilled, have personal assistants, nannies, | :31:46. | :31:53. | |
housekeepers... I am not thinking about celebrities. I'm talking about | :31:54. | :32:01. | |
ordinary women. The thought about, you are going to die, you are going | :32:02. | :32:08. | |
to be old and wrinkly at the school gates, it takes a village to grow a | :32:09. | :32:14. | |
child. There will be no grandparents in the village. People in their 30s | :32:15. | :32:21. | |
are writing articles! I agree with you completely about the sense that | :32:22. | :32:25. | |
we put out this image that you can have it all. At the same time I | :32:26. | :32:30. | |
would argue that there is just as strong message condemning and | :32:31. | :32:33. | |
judging women who are not having their babies earlier, and calling | :32:34. | :32:37. | |
them selfish career obsessed. These poor women are out there trying to | :32:38. | :32:43. | |
meet the right guy, trying to get this organised, seeing fertility | :32:44. | :32:46. | |
experts and all we do is bash them over the head. Audience? Lady at the | :32:47. | :32:54. | |
back. Good morning. With regard to the | :32:55. | :33:00. | |
earlier comment, I absolutely agree. Women having babies over 40, I think | :33:01. | :33:07. | |
it is selfish of us to actually George whether women have babies. I | :33:08. | :33:17. | |
have just had my baby. She is two years old today. I was 47 and three | :33:18. | :33:23. | |
quarters when she was born. I think having a baby is a joyful decision. | :33:24. | :33:27. | |
It was not something when I was very young that I planned to have a baby | :33:28. | :33:31. | |
when I was 47. I hoped I would have a baby when I was 29. Life | :33:32. | :33:35. | |
circumstance did not work out that way. I embarked on IVF, I knew it | :33:36. | :33:39. | |
was great to be a mass of thing for me. I did a lot to prepare myself. | :33:40. | :33:45. | |
What Jackie said about the support and the midwifery is vital. People | :33:46. | :33:50. | |
who do embark on pregnancy when they are older need to take it seriously | :33:51. | :33:54. | |
and that they need to make sure that they are as healthy as they can be, | :33:55. | :33:57. | |
make sure they are eating correctly, not chain-smoking. It is very much | :33:58. | :34:03. | |
like people who adopt. They are extra motivated to have children and | :34:04. | :34:16. | |
make wonderful parents. Absolutely. As an older mother, you have got a | :34:17. | :34:22. | |
lot of life skills. Positive parenting is really important. Older | :34:23. | :34:27. | |
mothers do statistically become good mothers. Mark reckless, you have | :34:28. | :34:32. | |
been trying to get in for ages. An elected member of the mother of | :34:33. | :34:37. | |
Parliament? My wife has just had our second baby. Her age is a state | :34:38. | :34:48. | |
secret. When was she born? ! What worries me about this debate is that | :34:49. | :34:52. | |
the number of people are saying that women have a choice to have babies | :34:53. | :34:57. | |
late into their 40s, and some do. Most do not. I would say to women | :34:58. | :35:02. | |
watching this programme in their mid-30s, if they want to have a | :35:03. | :35:07. | |
baby, they need to get on with it. Because if people leave it, most of | :35:08. | :35:11. | |
them will not be able to have a baby when they're older. It has a great | :35:12. | :35:21. | |
deal to do with me if this programme gives women the impression that they | :35:22. | :35:24. | |
will be able to choose to have women -- babies in their 40s. Most will | :35:25. | :35:30. | |
not. Some can. That is how fertility works. It is really important that | :35:31. | :35:33. | |
women understand that and do not assume they can have babies in their | :35:34. | :35:37. | |
40s because, for most people, IVF does not work. Most women in their | :35:38. | :35:43. | |
40s will not be able to have a baby when they wanted because that is how | :35:44. | :35:47. | |
it works. We need to understand that. Oliver James? Most of the | :35:48. | :35:56. | |
problem is we have men in skirts, sex and the city form of feminism. | :35:57. | :36:01. | |
The feminism I knew at University involved main changing. The feminism | :36:02. | :36:08. | |
we have in America and England is a feminism which is all about women | :36:09. | :36:11. | |
becoming more and more like men. It is competitive and aggressive. | :36:12. | :36:16. | |
During their 20s they behave like men and drink and smoke and have sex | :36:17. | :36:20. | |
as much as men. They go through their 20s and they get to their 30s | :36:21. | :36:25. | |
and biology is completely ignored. The tragedy is that in the 1950s, | :36:26. | :36:31. | |
many aspirations were much lower. That was actually a good thing in | :36:32. | :36:35. | |
terms of what you expected. We now plays such a heavy load on what we | :36:36. | :36:39. | |
get from the relationship with our partner. The proportion of women in | :36:40. | :36:43. | |
the 1950s who said they were paid to marry someone was much higher. | :36:44. | :36:49. | |
Tragically, in the period of history when divorce went up, when | :36:50. | :36:53. | |
relationships or more likely to collapse, women started to place a | :36:54. | :36:56. | |
higher and higher premium on loving their man. What about men? What | :36:57. | :37:02. | |
about older fathers? How old were you when you had your youngest? I | :37:03. | :37:15. | |
was 47. My dad had me at 51 and it was fantastic. When I was a | :37:16. | :37:20. | |
teenager, he was around. We had quality time together. He lived | :37:21. | :37:24. | |
until he was 91. Died the year before last. I really treasure that | :37:25. | :37:29. | |
time we have together. There comes a point when you want to be away from | :37:30. | :37:33. | |
your parents. Fortunately, we crossed over. I really value that | :37:34. | :37:38. | |
time. It was fantastic. I would just take issue with the point made at | :37:39. | :37:43. | |
the beginning about birth defects and about genetics. I also have a | :37:44. | :37:48. | |
disabled child. If anybody in any way devalue my son because he has | :37:49. | :37:53. | |
aided -- disability, I think that is incredibly offensive to him, it is | :37:54. | :37:56. | |
incredibly offensive to other people. It should never be in | :37:57. | :38:02. | |
arguing against having babies late that there may be birth defects. On | :38:03. | :38:06. | |
which point we will end. It deserves another round of applause. | :38:07. | :38:18. | |
You can join this morning's debate by logging onto the website and | :38:19. | :38:20. | |
following the link to the online discussion. You can tweet. Tell us | :38:21. | :38:27. | |
what you think of our last programme as well, does society need send? -- | :38:28. | :38:39. | |
last issue. We are recruiting audiences for Salford on January the | :38:40. | :38:44. | |
19th, Bishop Stortford on February the 2nd and Leicester on the ninth. | :38:45. | :38:53. | |
Well, did you make any New Year resolutions? The turn of the years | :38:54. | :38:57. | |
when many of us try to turn over a new leaf, to reform, to stop being | :38:58. | :39:01. | |
sinners. Lost, sloths and Raff are hard enough. What would happen to | :39:02. | :39:07. | |
the economy if we gave up greed, gluttony, envy and pride? Does | :39:08. | :39:14. | |
society need send? Where is Stewart? Hello, Stuart. Yes, greed is | :39:15. | :39:25. | |
essential and sin, they are just essential to how society works. I | :39:26. | :39:30. | |
can see Alan gearing up to Temme to ten metre threads. I have a real | :39:31. | :39:33. | |
issue with socialism all over the world. Greed is what drives society | :39:34. | :39:41. | |
forward. It links with immigration. I get up at six every morning not | :39:42. | :39:45. | |
because I want to but because I have a desire to better myself and the | :39:46. | :39:49. | |
children that I may one day have, if I can find a victim to have them for | :39:50. | :39:56. | |
me! You have a successful business that turned over 3 million last | :39:57. | :40:03. | |
year. ?3 million is nothing. Why is that sin? I don't equate that with | :40:04. | :40:10. | |
greed at all. You do have to be quite ruthless. Oh and's trade | :40:11. | :40:16. | |
unionist debate... Stop picking on Owen! Are you proud of what you have | :40:17. | :40:27. | |
achieved? I am very proud. You have got a lot of sports cars and so | :40:28. | :40:38. | |
forth? Absolutely. Three. Why? Unfortunately, women are not | :40:39. | :40:41. | |
attracted to cars and it has taken me 25 years to realise that! Peter | :40:42. | :40:49. | |
Hitchens, what do you think about this? Greed is part of capitalism | :40:50. | :40:54. | |
and is an impetus for success. Does not have to be -- greed. The desire | :40:55. | :41:01. | |
to be the best at what you can be, if that brings you riches... Exactly | :41:02. | :41:06. | |
what we do not need is more greed and more dishonesty and more sin. | :41:07. | :41:09. | |
That is what has got us into the mess that we are in. What is the | :41:10. | :41:14. | |
banking collapse except the absolute failure on the part of many people | :41:15. | :41:19. | |
to behave in honest, wise, thrifty, provident ways in which they ought | :41:20. | :41:23. | |
to have done? It is a straightforward episode of large | :41:24. | :41:28. | |
scale sin and the consequences of it. As some any of the other things | :41:29. | :41:32. | |
wrong with our society. There is no reason to have evil motives or to | :41:33. | :41:38. | |
which to do wicked things if you want to achieve much in our | :41:39. | :41:42. | |
society. On the contrary, you will achieve more if you don't. You have | :41:43. | :41:49. | |
only got to look at those who achieved. If I parked my car in | :41:50. | :41:54. | |
certain parts of London, it would be spat in. That is because people look | :41:55. | :41:59. | |
down on achievers. It is ruthless capitalism which enables me to | :42:00. | :42:07. | |
hire... We are told not to covet our neighbour's goods. Honestly, if we | :42:08. | :42:16. | |
cannot trust our neighbours to be honest with us and to be straight | :42:17. | :42:21. | |
with us, and if we can't trust our neighbours to be virtuous, our whole | :42:22. | :42:24. | |
society would break down. Everything we have around us, this building we | :42:25. | :42:30. | |
stand in, it all depends upon trust and honesty. If you covered your | :42:31. | :42:44. | |
neighbour's ass or their BMW, should you say, I'm going to work hard to | :42:45. | :42:49. | |
get one? It is a motivation but is one of the wrong ones. If you have | :42:50. | :42:53. | |
nothing but material goods to hope for. There are many more important | :42:54. | :43:00. | |
things. Owen Jones, you have had two honourable mentions from Stuart so | :43:01. | :43:05. | |
far. I'm not going to spit on his car and I would not encourage | :43:06. | :43:09. | |
others. It is a false argument this. I am not a believer myself. But in | :43:10. | :43:15. | |
terms of wanting people to do the best possible for themselves and | :43:16. | :43:16. | |
their kids, I want people, best possible for themselves and | :43:17. | :43:23. | |
for the first time since the Second World War, the next generation will | :43:24. | :43:29. | |
be poorer than the last. Society is geared for the personal enrichment | :43:30. | :43:32. | |
of a very small number of people at the top while many are struggling. | :43:33. | :43:36. | |
We have a banking collapse were those responsible end up getting off | :43:37. | :43:40. | |
scot-free, while half a million people in the seventh richest | :43:41. | :43:42. | |
country on earth are driven into food banks because we can no longer | :43:43. | :43:46. | |
afford to feed our poorest people. That is the problem. I just heard | :43:47. | :43:53. | |
agreement between Alan Jones and Peter Hitchens. Mark that moment! | :43:54. | :44:01. | |
Bankers is one aspect that, yes, they screwed it up, to be blunt. But | :44:02. | :44:06. | |
without the capitalist system you would not be sat here now. That is | :44:07. | :44:11. | |
the point. Trade unionists are just as responsible for the decline of | :44:12. | :44:16. | |
society. Look at the 1970s. People like you destroyed the British car | :44:17. | :44:21. | |
industry. Well, I destroyed the British car industry! Within the | :44:22. | :44:27. | |
Bible there are no distinctions about sin. Sin is sin and greed is | :44:28. | :44:32. | |
included in that. I am astonished that we have something in common at | :44:33. | :44:42. | |
last. I must dash I am glad to hear it. I hear the young man speaking at | :44:43. | :44:51. | |
the end about how successful he is, and I'm delighted for everyone who | :44:52. | :44:54. | |
does well. I want everybody to be ambitious and do well but if that | :44:55. | :44:58. | |
doing well means you have accumulated so much, and from that | :44:59. | :45:05. | |
you pay your staff a minimal amount, and the waste of money on | :45:06. | :45:10. | |
cars and material things, then that, I'm afraid, is sin. It's good | :45:11. | :45:22. | |
news for the car dealership. Great news for them, but how many cars can | :45:23. | :45:25. | |
we drive at one time? I'm not just picking on your cars. But you could | :45:26. | :45:34. | |
say that is creating jobs. I hope he is creating jobs and sharing his | :45:35. | :45:38. | |
cars. It is whether or not in the creation of jobs we are paying | :45:39. | :45:47. | |
people are living wage. I will edge it towards theology again, you | :45:48. | :45:53. | |
believe all children are born with sin. Yes, you see it in a young | :45:54. | :46:01. | |
child, you can see the selfish nature. Of course you can. When you | :46:02. | :46:05. | |
tell a child, don't do that, they do it. Sometimes they go the opposite | :46:06. | :46:09. | |
way. You can see the disobedience in a child. I am interested in this | :46:10. | :46:20. | |
children thing. I am not condemning children. I'm not saying children | :46:21. | :46:26. | |
will go to hell, but I am saying that sin is something we inherited | :46:27. | :46:30. | |
at the fall, since Adam and Eve ate the apple in the Garden of England | :46:31. | :46:37. | |
-- Eden. With regard to sin as an issue in society, with regards to | :46:38. | :46:41. | |
alcohol-related issues, 33,000 deaths as a result of alcohol. If | :46:42. | :46:48. | |
the Bible says it is a sin, is it a sin? Of course. Do not have a tad | :46:49. | :46:57. | |
too? That is a sin. Do not plant with two types of seed? I'm quoting | :46:58. | :47:05. | |
from the Bible. Do not wear clothes made of two types of material? But | :47:06. | :47:16. | |
what you are trying to do is take it out of context, because the truth | :47:17. | :47:23. | |
is, with regards to the old Testament, which is basically the | :47:24. | :47:32. | |
law of Moses, the law of grace is what Jesus died on the cross for, | :47:33. | :47:37. | |
and we are under the covenant of grace. It is up to you whether you | :47:38. | :47:41. | |
decide to choose and accept the grace, the fact that Jesus had his | :47:42. | :47:49. | |
hands penis and died on the cross. -- had his hands pierced. | :47:50. | :47:54. | |
The point is, where will you go when you die is the question. Where will | :47:55. | :48:05. | |
you go when you die? I will die in a box and become nutrients for | :48:06. | :48:09. | |
caterpillars. When you have society divided amongst religious lines, you | :48:10. | :48:12. | |
are motivated by what you perceive to be a fact in the Bible. That is | :48:13. | :48:17. | |
not my choice of fiction to read, but I don't take anything from the | :48:18. | :48:21. | |
Ten Commandments. I treat others how I wish to be treated, and as for | :48:22. | :48:25. | |
paying your staff, it's a free market. If you don't pay your staff | :48:26. | :48:28. | |
enough they are sufficiently skilled, will go elsewhere. What | :48:29. | :48:34. | |
about the original sin? This thing with children? Sin is what stops is | :48:35. | :48:44. | |
flourishing -- us flourishing. We are being defined in economic and | :48:45. | :48:47. | |
materialistic terms, and I think the Bible offers a more wide view of | :48:48. | :48:53. | |
what is human flourishing. If you look in places like Norway and New | :48:54. | :48:56. | |
Zealand, people are happier and have a greater sense of well-being | :48:57. | :49:00. | |
because they are not pursuing a materialistic, capitalist outlook. | :49:01. | :49:03. | |
They want good health care and education and a good standard of | :49:04. | :49:08. | |
living, good air quality. They want something much richer. They want fun | :49:09. | :49:15. | |
with sport and recreation. Those countries also have less theology. | :49:16. | :49:21. | |
Rosie runs a website that facilitates people who are married | :49:22. | :49:26. | |
to meet other people so they can explore a relationship with another | :49:27. | :49:29. | |
person. While they are still married. I think that would go down | :49:30. | :49:37. | |
as a sin. That is definitely on all of your checklists. It's interesting | :49:38. | :49:41. | |
hearing this debate. So many people have so many different versions and | :49:42. | :49:47. | |
have a vague doctrine with words like lust. It seems this is an | :49:48. | :49:55. | |
outdated set of rules. You don't mind breaking up marriages? There | :49:56. | :50:01. | |
are 2 million lone parents in this country. I was raised by a lone | :50:02. | :50:08. | |
parent, so I have no problem. I am a spokesperson and relationship | :50:09. | :50:13. | |
expert. I guess my vision of the world is one where we have more open | :50:14. | :50:22. | |
polyamory rather than monogamy. Does monogamy not work? We know between | :50:23. | :50:29. | |
40% and 60% of people who are married will eventually cheat on | :50:30. | :50:32. | |
their partner in some way, including kisses at office parties and things | :50:33. | :50:36. | |
like that. We know that monogamy is not really work for everyone and | :50:37. | :50:39. | |
it's important to start asking questions about whether this is the | :50:40. | :50:43. | |
right social framework for relationships. My question to you is | :50:44. | :50:51. | |
do you think it is a good thing or a bad thing? This is the real question | :50:52. | :50:53. | |
here, particularly for the children of the marriages which you so | :50:54. | :50:59. | |
blithely set out to break up. Is this a good thing for the children? | :51:00. | :51:05. | |
As someone who was raised by a single mother, I do, but I'm | :51:06. | :51:10. | |
speaking to lots of people. I asked you if you thought it was good for | :51:11. | :51:14. | |
the children of the marriage that you break up? It's a simple | :51:15. | :51:17. | |
question. Do you think it's good for the children if the marriage breaks | :51:18. | :51:22. | |
up? Do you think that? You are absolutely encouraging it. We are on | :51:23. | :51:32. | |
adultery and monogamy. Does it work, monogamy, Oliver? Yes, it certainly | :51:33. | :51:38. | |
can do, but it depends on the system you are in. The fundamental point I | :51:39. | :51:43. | |
would make about original sin and childhood, childhood is critical but | :51:44. | :51:48. | |
children are not born evil or not evil. Children are very much blank | :51:49. | :51:53. | |
slates. The human genomics project shows that it explains little in how | :51:54. | :52:00. | |
children are different from one another. We think of sin as being | :52:01. | :52:09. | |
bad, but 40% of the prison population were at some point in | :52:10. | :52:12. | |
local authority care. In other words their parenting was not very good | :52:13. | :52:16. | |
and had to be taken over by the state, and 40% of the prison | :52:17. | :52:21. | |
population in local authority care, those key causes of destructive | :52:22. | :52:24. | |
behaviour, whether to others or oneself of the quality of the care | :52:25. | :52:27. | |
you had in your early years combined with living in a shop till you | :52:28. | :52:33. | |
drop, it could be you, credit fuelled consumer junkie society. The | :52:34. | :52:39. | |
combination of society and the affluence of society that we live | :52:40. | :52:43. | |
in, combined with early years is what creates bad behaviour. Stuart | :52:44. | :52:50. | |
confused agreed with aspiration in his original state. You are greedy. | :52:51. | :52:59. | |
You don't seem to understand the difference between greed and | :53:00. | :53:02. | |
aspiration. It is one thing to aspire, it's another thing to be | :53:03. | :53:08. | |
greedy. You wanted an explanation as to why you believe children are | :53:09. | :53:14. | |
selfish. My point is that our human nature is corrupted when we are | :53:15. | :53:22. | |
born. Is it? Yes, we are born with original sin. Humans are very | :53:23. | :53:31. | |
malleable and it depends on the environment in which we brought up, | :53:32. | :53:34. | |
and the reasons we different so much -- differ so much, if you brought up | :53:35. | :53:39. | |
in a loving household, you're likely to do better in later life. Let he | :53:40. | :53:47. | |
who is without sin cast the first stone, and relationships don't need | :53:48. | :53:51. | |
a website to break up, and the reasons some break-up is for good | :53:52. | :53:55. | |
reason. 1 million people in this country suffer from domestic | :53:56. | :53:59. | |
violence. Do I want to keep those relationships together, I don't. I | :54:00. | :54:04. | |
think they should -- break-up in many cases, but what's important for | :54:05. | :54:07. | |
the child is to have a loving household. It doesn't matter if they | :54:08. | :54:13. | |
are lone parents, gave parents, if there are three of them bringing up | :54:14. | :54:17. | |
the child, as long as they are in a loving household, none of us should | :54:18. | :54:27. | |
have a problem with that. I'd like to stress the fact that a lot of | :54:28. | :54:31. | |
people on the website are not having affairs. They want to look at their | :54:32. | :54:35. | |
options and they want to explore the idea of flirting with somebody who | :54:36. | :54:40. | |
is not their partner. I think the problem here is that we are going | :54:41. | :54:43. | |
deeply against human nature, and we know this. We are not naturally | :54:44. | :54:52. | |
monogamous. Basically you are adhering to a little of what you | :54:53. | :54:59. | |
fancy does you good. It's almost a sort of base, animalistic thing you | :55:00. | :55:04. | |
are aiming at. Some animals are monogamous. We need to rise above | :55:05. | :55:15. | |
it. Pray silence for Reverend Rose. We need commitment in | :55:16. | :55:18. | |
relationships, whatever relationships we form, we need | :55:19. | :55:22. | |
commitment. Running around saying I fancy a bit of this or that can only | :55:23. | :55:32. | |
ring disaster. -- bring disaster. Regarding your point about this | :55:33. | :55:38. | |
whole adulterous website which I think is absolutely destructive, and | :55:39. | :55:45. | |
I'm not being personal, by the way. A little bit personal. 152,000 cases | :55:46. | :56:01. | |
of chlamydia in 2010. Peter Hitchens, that is a strong point. | :56:02. | :56:08. | |
What we seem to forget is civilisation is not natural. If we | :56:09. | :56:12. | |
were in a state of nature, unrestrained by any moral code, we | :56:13. | :56:18. | |
would be savage. Things such as peas, Law, education, we take those | :56:19. | :56:25. | |
are granted, but they rose because people observed and accepted moral | :56:26. | :56:31. | |
codes which are sometimes difficult to observe, and based on the actions | :56:32. | :56:34. | |
that are considered wrong and are called sin. That is very interesting | :56:35. | :56:43. | |
because children do have base instincts as defined by Sigmund | :56:44. | :56:46. | |
Freud, and we are repressing it all the time, and I think a lot of | :56:47. | :56:50. | |
people don't necessarily choose to be savages, lots of us do not | :56:51. | :56:55. | |
necessarily want to have an affair. I flirt, I go out, but I don't | :56:56. | :56:59. | |
necessarily always want to do it. What is stopping me is not some | :57:00. | :57:05. | |
rule. I still fancy my husband after 25 years. I am happier now than when | :57:06. | :57:09. | |
I had a lot of men in my life. The big challenge to monogamy is | :57:10. | :57:16. | |
longevity. 100 years ago, half the people in this room would not be | :57:17. | :57:19. | |
here. I would have died in childbirth because the baby's head | :57:20. | :57:25. | |
was too big. What can we do to support people to help them stay | :57:26. | :57:27. | |
married if that is the state they wish to be in? We need something, | :57:28. | :57:33. | |
and I'm not a Christian, but I got married with advice from a vicar who | :57:34. | :57:38. | |
I met and liked about the long path and staying together and | :57:39. | :57:41. | |
friendship. If we all have that support. Relate sake come to us | :57:42. | :57:47. | |
sooner, don't wait till it goes bad. We need more support to stay in the | :57:48. | :57:52. | |
relationships. I am a child of divorced parents, and it is not fun. | :57:53. | :57:57. | |
That has to be the last word. We task -- started talking about sin | :57:58. | :58:02. | |
and we got on to sex. Thank you very much for participating. As always, | :58:03. | :58:06. | |
the debates will continue online and on Twitter. Next week we're back | :58:07. | :58:10. | |
here in East London to debate human rights versus religious rights, so | :58:11. | :58:14. | |
join us then. But for now, it's goodbye and have a great Sunday. | :58:15. | :58:22. | |
Thank you very much for watching. | :58:23. | :58:24. |