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Today an The Big Questions, Benefits Street, sex selection and Satan. | :00:09. | :00:29. | |
Good morning, I am Nicky Campbell, welcome to The Big Questions. We are | :00:30. | :00:40. | |
live from the Oasis Academy at MediaCityUK in Salford, welcome to | :00:41. | :00:44. | |
The Big Questions! Since Channel 4 launched the series Benefits Street | :00:45. | :00:47. | |
two weeks ago, the unemployed residents of James Turner Street in | :00:48. | :00:53. | |
Birmingham have been abused online, in the papers and outside their | :00:54. | :00:56. | |
front doors. Iain Duncan Smith said the show had shocked people and was | :00:57. | :01:02. | |
helping to make his case for further benefit cuts. So are the poor being | :01:03. | :01:06. | |
demonised in this show and elsewhere? Steve Chalke, you are | :01:07. | :01:11. | |
here in behalf of the residence of Benefits Street. Has this show, | :01:12. | :01:17. | |
James Turner Street, I do beg your pardon! Has this showed demonised | :01:18. | :01:22. | |
those people all humanised them? A couple of things, the very fact that | :01:23. | :01:26. | |
you got it muddled up, when you said Benefits Street, that says it all. | :01:27. | :01:30. | |
Your introduction says it all, because you say these people have | :01:31. | :01:33. | |
been abused on their front doorsteps. I am actually here, in a | :01:34. | :01:38. | |
sense on their behalf, but they must be allowed to speak for themselves | :01:39. | :01:42. | |
without being put in some kind of circus where they are then belittled | :01:43. | :01:46. | |
by kind of phoney intellectuals on one side or the other. I am here not | :01:47. | :01:53. | |
to... I know there is a huge debate around benefits and dependency, and | :01:54. | :01:58. | |
we must have it. And we will. I am not here for that reason. I spoke to | :01:59. | :02:04. | |
some of the leaders yesterday, and there are many residents I do not | :02:05. | :02:09. | |
know, but I do know them, and as we run this school, so it happens, a | :02:10. | :02:15. | |
few days after Christmas into the New Year, we took responsibility for | :02:16. | :02:19. | |
the small primary school on James Turner Street, and it happens to be | :02:20. | :02:22. | |
the school with the street name outside it. There are children who | :02:23. | :02:27. | |
have not come to school because you have got tourists up and down the | :02:28. | :02:31. | |
streets chanting and calling abuse, children we are having to collect, | :02:32. | :02:35. | |
children who are worried about going out into the playground at lunch or | :02:36. | :02:39. | |
at break time. And from the senior school, we run the junior school, | :02:40. | :02:43. | |
kids are getting bullied on the buses et cetera. I am just... It is | :02:44. | :02:49. | |
true, after this programme, I am going to send this letter to Eddie | :02:50. | :02:53. | |
Richards, a copy yet, it is going to be delivered this morning. Who is | :02:54. | :02:59. | |
he? He is the chief executive of Ofcom, they police television, and I | :03:00. | :03:04. | |
have copied it to Michael Gove, the Secretary of State for education, | :03:05. | :03:10. | |
and also Maria Miller, Secretary of State responsible for media. The | :03:11. | :03:14. | |
point is, we can have a debate about benefits, but I am saying that the | :03:15. | :03:19. | |
price of one child being scared to go to school is too high a price to | :03:20. | :03:27. | |
pay for any nation. I need to say one more thing. This is a formal | :03:28. | :03:37. | |
complaint from me as the founder of Oasis Community Learning, and the | :03:38. | :03:40. | |
last thing I want to say is that the community leaders there believe that | :03:41. | :03:45. | |
tomorrow night's episode contains a safeguarding issue about one of the | :03:46. | :03:48. | |
pupils from our school, and I am saying to the Secretary of State and | :03:49. | :03:53. | |
do the boss of Ofcom this morning, unless they have watched that | :03:54. | :03:58. | |
programme, Ofcom have watched it and know that there and no legal issues, | :03:59. | :04:03. | |
I do not think it should go ahead. I will hold them to account. You are | :04:04. | :04:09. | |
taking away from the fact that 5% of them people go to work, the fact | :04:10. | :04:12. | |
what is being shown on the telly, and if it is a deterrent to stop | :04:13. | :04:16. | |
claiming benefits, the programme should be highlighted. But the | :04:17. | :04:22. | |
people... Let me say, the people who wrote this with me and wrote to the | :04:23. | :04:27. | |
Times on Friday, these are not illiterate people, they are very | :04:28. | :04:31. | |
smart. They are good, clear thinking. Most of the street are in | :04:32. | :04:37. | |
work, lots of people... Excuse me, 5%! I know the people! OK, Steve, | :04:38. | :04:46. | |
let's hear them out. What point are you making? It's like saying we | :04:47. | :04:52. | |
don't show drinking and driving ads. If it highlights the problem we have | :04:53. | :05:01. | |
out there... Wait! You should not be rude. 200 billion we are spending on | :05:02. | :05:05. | |
welfare and benefits, and we continue like that, the country will | :05:06. | :05:11. | |
continue to go bust. We have to debate that. We need to use that | :05:12. | :05:15. | |
money in the workplace to generate more work and to help youngsters. We | :05:16. | :05:22. | |
need to debate that! But not at the expense of one street. I know you | :05:23. | :05:29. | |
want to come in as well, Angela, you say 200 million... 200 billion! But | :05:30. | :05:35. | |
only 3% of that goes to people who are unemployed. It is 200 billion | :05:36. | :05:41. | |
into the welfare system. Including pensioners. The country generate 600 | :05:42. | :05:47. | |
billion, a third of it is going to benefits and welfare. If we continue | :05:48. | :05:50. | |
to carry on like that, our children will go bust. It ain't right, Steve, | :05:51. | :05:58. | |
it don't matter what you say. I want to bring in Angela. Before it moves | :05:59. | :06:03. | |
on, I am happy for it to move on, you have to know that this programme | :06:04. | :06:06. | |
has not represented the working people of that community. It is not | :06:07. | :06:15. | |
representative, and they need a right of reply. Steve Chalke, I will | :06:16. | :06:23. | |
come back to you later! OK... Angela Epstein, you were saying earlier, as | :06:24. | :06:27. | |
we were having a copy, you think there is a whisper of truth in this | :06:28. | :06:32. | |
programme. We have to have a clear line of demarcation between what | :06:33. | :06:37. | |
they call observational reality television, poverty porn is the new | :06:38. | :06:40. | |
buzzword for this kind of freak show, that it has been labelled as. | :06:41. | :06:46. | |
It is a bit like Charles Dickens, he tried to put a microscope on the | :06:47. | :06:51. | |
poor, and in the process did that by creating these huge stereotypical, | :06:52. | :06:54. | |
larger than life characters in order to raise social issues. If we sweep | :06:55. | :06:59. | |
to one side there is nothing there that connotes with reality, fine, | :07:00. | :07:03. | |
most of it is there for the benefit of great television, and Channel 4 | :07:04. | :07:07. | |
have managed to clock up fabulous ratings as a consequence, and people | :07:08. | :07:11. | |
seem to be happy to watch that. But the issue is we have to break the | :07:12. | :07:15. | |
cycle of welfare dependency. There are lots of people there who want to | :07:16. | :07:19. | |
go to work, what self-respecting self-esteem, they want to be able to | :07:20. | :07:23. | |
get out of bed and say, I am this person, I can beat this person who | :07:24. | :07:28. | |
owns an honest living. At the moment, the benefits system is what | :07:29. | :07:32. | |
has betrayed the people who live in places like so-called Benefits | :07:33. | :07:36. | |
Street. If the system didn't exist whereby it was more profitable, if | :07:37. | :07:40. | |
you like, to stay in bed or stay at home and go to work because he was | :07:41. | :07:43. | |
so demoralised by what you earn, then the system is betraying a whole | :07:44. | :07:47. | |
generation of people. We have people who leave school at 16, go on the | :07:48. | :07:54. | |
dole, get a flat, whatever, no apprenticeships or possibility of | :07:55. | :07:56. | |
work placement. This is where the system needs to look, and Channel 4 | :07:57. | :08:01. | |
is just... Did you feel uncomfortable watching the | :08:02. | :08:04. | |
programme? Kate Green MP, did you feel uncomfortable? I feel angry on | :08:05. | :08:10. | |
behalf of those people. We do not know more than a little slice of | :08:11. | :08:13. | |
their lives we were shown, we do not know the back story, all the | :08:14. | :08:17. | |
circumstances. We don't know what it might be that is preventing them | :08:18. | :08:21. | |
from being in work and having to claim benefits. Just a minute... | :08:22. | :08:27. | |
Just a minute, Charlie! Let's hear from an elected representative. I | :08:28. | :08:32. | |
don't think it attractive to live on benefits and be demonised and | :08:33. | :08:35. | |
humiliated in front of millions of viewers. Nobody would be choosing | :08:36. | :08:39. | |
that experience, people may be on benefits because of health problems, | :08:40. | :08:43. | |
it may be that they have issues about literacy, qualifications. It | :08:44. | :08:50. | |
could be that they are unwell, but it is a hidden illness that we | :08:51. | :08:53. | |
cannot see. It could be there are no jobs in that community. Some people | :08:54. | :08:57. | |
are saying there is a great issue of community and humanity coming | :08:58. | :09:00. | |
through that programme. One of the things that concerns me about | :09:01. | :09:03. | |
Channel 4's intentions on this programme, other than good ratings, | :09:04. | :09:08. | |
if it was to divide communities and society, I find that very offensive. | :09:09. | :09:12. | |
Any of us could need to claim benefits, any of us could have a | :09:13. | :09:16. | |
disaster, become sick or lose a job. I would want that system to be | :09:17. | :09:20. | |
there for me, and we should all want it to be there for all of us. | :09:21. | :09:27. | |
Charlie, make a response. 95% of them people are not going to work. | :09:28. | :09:32. | |
Obviously, there are genuine cases that cannot go to work and we should | :09:33. | :09:36. | |
help them, but a lot of people... The problem you have got is... That | :09:37. | :09:41. | |
is what the figures say... It is wrong, I know this people. Let me | :09:42. | :09:48. | |
just tell you something. Why are we making benefits so attractive, more | :09:49. | :09:50. | |
attractive than going to work? What do you mean? It is not attractive! | :09:51. | :10:01. | |
Rachel. I looked like the very acme of middle-class respectability, but | :10:02. | :10:07. | |
for over two years of my life, as a result of ill-health, I was unable | :10:08. | :10:11. | |
to work, and I know from the inside... Let me ask you a question, | :10:12. | :10:17. | |
do you think that stigma was informed by what people were reading | :10:18. | :10:20. | |
in the newspapers and what people saw on television? Was that skewing | :10:21. | :10:24. | |
their attitudes towards you? I want to clarify, I think we were living | :10:25. | :10:29. | |
in a slightly more compassionate society at the time, there was less | :10:30. | :10:32. | |
of this click based television going on, but it was the case that I | :10:33. | :10:39. | |
recognised I was living on a very challenging the state, an amazing | :10:40. | :10:43. | |
estate in Salford, and that many of us felt very much pushed to the | :10:44. | :10:48. | |
outside, and you know what happens, Nicky, with stigma? It becomes | :10:49. | :10:54. | |
internalised, and it can be very, very hard to step outside of that. | :10:55. | :10:59. | |
And the kind of people, like this gentleman here, who clearly over | :11:00. | :11:03. | |
prioritised and individualistic conception of society, you do, you | :11:04. | :11:11. | |
simply do not... Let me finish, please... Lady... You do not have an | :11:12. | :11:16. | |
understanding of a community of character, the kind of community I | :11:17. | :11:22. | |
suspect we all want to be in. Charlie, before we go any further, I | :11:23. | :11:27. | |
will come to you, put your hands up, because we will have a galop around | :11:28. | :11:31. | |
the audience in a second. An interesting statistic which you may | :11:32. | :11:35. | |
or may not be aware of, people's perceptions, according to a fairly | :11:36. | :11:40. | |
recent poll, 20% of social security payments are lost to fraud, 27%. The | :11:41. | :11:47. | |
actual figure is... What do you think? Beutel me. No, you tell us, | :11:48. | :11:57. | |
Charlie! Have a guess. I don't know. 0.7%. 40,000 children we pay for | :11:58. | :12:03. | |
live abroad and claim on benefits, is that right? It is a small slice | :12:04. | :12:10. | |
of the benefits payments, a very small size. Right, I will tell you | :12:11. | :12:17. | |
what, wait, wait, wait! We are going to go over Sheila, who has been | :12:18. | :12:23. | |
waiting to come in, Northwest region co-ordinated of Unite, | :12:24. | :12:27. | |
interestingly, you did a protest outside the production company | :12:28. | :12:31. | |
officers, didn't you? Yes, that is right, and my colleague in the South | :12:32. | :12:35. | |
was involved in that, and the people who are protesting there are people | :12:36. | :12:39. | |
at the cutting edge, and it makes me so angry listening to you, because | :12:40. | :12:44. | |
you buy into the myth, you know, I wouldn't be surprised if you read | :12:45. | :12:52. | |
the Sun, to be honest with you! Are people demonised through this | :12:53. | :12:56. | |
programme? Yes, not only demonised but people are increasingly | :12:57. | :13:00. | |
criminalised through the cuts. Through the bedroom tax cuts, | :13:01. | :13:07. | |
through a variety of sanctions. The bailiffs, evictions. Working class | :13:08. | :13:12. | |
people who want to work, those who are able, are increasingly demonised | :13:13. | :13:18. | |
and criminalised. Programmes like this served to mobilise communities, | :13:19. | :13:21. | |
because I will not be negative about it. What I will say, in line with | :13:22. | :13:26. | |
what other people are saying, what I see are people on the cutting edge, | :13:27. | :13:30. | |
people who cannot work because of illness. I see the cuts impacting on | :13:31. | :13:33. | |
their physical and mental health, the deterioration in those people, I | :13:34. | :13:39. | |
have seen it over the past year, but what I see is a great generosity of | :13:40. | :13:44. | |
spirit and humanity, where people are coming together, and it is that | :13:45. | :13:48. | |
people with the least, who have the least, they are coming together to | :13:49. | :13:52. | |
organise resources for their own communities. A lot of people are | :13:53. | :13:57. | |
saying this, that is a consequence, perhaps an unintended consequence, | :13:58. | :14:00. | |
who knows, but a consequence of this programme. One person comes across | :14:01. | :14:07. | |
as a most extraordinary, warm and wonderful person, I watched two | :14:08. | :14:12. | |
episodes... People should not have to. The idea of food banks in the | :14:13. | :14:17. | |
21st century, to lay the ills of these country on the most | :14:18. | :14:23. | |
vulnerable, not... I am not talking about the vulnerable! You are! You | :14:24. | :14:27. | |
are buying into the lies and the myth... If it sends out a message to | :14:28. | :14:38. | |
youngsters... Wait! Shh! That is nice, isn't it?! Charlie, what kind | :14:39. | :14:44. | |
of message do you want this to send? If the programme sends out a | :14:45. | :14:47. | |
message, a deterrent to youngsters to going onto benefits, then it is | :14:48. | :14:53. | |
doing the right job. Where the jobs for the young people? Use the | :14:54. | :14:59. | |
benefit money. What benefits manager Mike last year we scrutinised MPs | :15:00. | :15:04. | |
and public officials for their expenses, and people were arguing | :15:05. | :15:07. | |
that because money was being spent, we had a right to know what it is | :15:08. | :15:11. | |
being spent on. I feel that the vulnerable in society should | :15:12. | :15:15. | |
definitely get the money they need, and they should be respected for | :15:16. | :15:18. | |
that, because if you are unable to work, there is no reason why you | :15:19. | :15:21. | |
should not be paid from the public offers and respected for that. But | :15:22. | :15:25. | |
those who are able to work, there is no reason we should not be able to | :15:26. | :15:37. | |
scrutinise their lives, we are paying for their lifestyle, and just | :15:38. | :15:39. | |
like we can scrutinise MPs... What lifestyle is that to me if they have | :15:40. | :15:43. | |
got a big fat TV, there is no reason we should not be able to scrutinise | :15:44. | :15:53. | |
that. There are two things I want to say. Benefits go back into the | :15:54. | :16:04. | |
economy when you get them. The second thing is, I have forgotten. | :16:05. | :16:10. | |
It happens to me all the time. Thank you. I would like to say as a member | :16:11. | :16:18. | |
of the Muslim community and GP, the welfare rights system is an act of | :16:19. | :16:23. | |
piety by the nation. Every single member of this audience, we are | :16:24. | :16:27. | |
actually helping the needy. We are getting distracted by this | :16:28. | :16:32. | |
television show and the principle behind it which is helping the | :16:33. | :16:37. | |
needy. There is an issue behind the equitable redistribution of wealth | :16:38. | :16:41. | |
in their society. There is a small proportion of very wealthy people | :16:42. | :16:44. | |
who called the wealth and we are not distributing it equally. The | :16:45. | :16:50. | |
benefits cuts will lead to social disharmony eventually. This is an | :16:51. | :16:55. | |
Islamic principle which is obligatory almsgiving. If we start | :16:56. | :17:00. | |
to be tough on the poor, we will see problems in the future. We need to | :17:01. | :17:03. | |
think about our vision for the future here. I do not think it is | :17:04. | :17:11. | |
about being tough on the poor, it is about doing the right thing. If | :17:12. | :17:15. | |
people are sponging off the system, they need to be addressed. How many | :17:16. | :17:21. | |
do that? It does not matter how many are doing it, all people are saying | :17:22. | :17:27. | |
is those are the people that need to be addressed. We are not saying do | :17:28. | :17:32. | |
bad things to the poor in general. If people are sponging off the | :17:33. | :17:42. | |
system, that needs to be sorted out. Steve Davis, where is Capital Gains | :17:43. | :17:50. | |
Street? What about people at the other end of society who are | :17:51. | :18:00. | |
sponging? The London standard had a headline saying that the rise in | :18:01. | :18:03. | |
house prices for many people in London was more than they actually | :18:04. | :18:09. | |
happened. That shows one of the big problems behind all of this. One of | :18:10. | :18:14. | |
the difficulties that people on that street face is the cripplingly high | :18:15. | :18:17. | |
cost of housing. That is why housing benefit is the biggest single part | :18:18. | :18:26. | |
for pensioners. We have a situation where we are not supplying enough | :18:27. | :18:29. | |
houses. That is one of the biggest things we can do to make the lives | :18:30. | :18:34. | |
of people on low incomes and benefit a lot easier. You believe there is a | :18:35. | :18:40. | |
certain sense of entitlement and hopelessness. I think that programme | :18:41. | :18:45. | |
was exploitative and intended to push peoples buttons to get them | :18:46. | :18:50. | |
agitated and angry. On the one hand, there was an angry sense of | :18:51. | :18:53. | |
entitlement on the part of the people who are living on benefits | :18:54. | :19:01. | |
but, also, a sense of hopelessness and despair. They were trapped. We | :19:02. | :19:05. | |
are spending an enormous amount of money and not getting the results. | :19:06. | :19:12. | |
Some people want to better themselves but because of the | :19:13. | :19:18. | |
incentives the system set up, they are facing a marginal tax rate of | :19:19. | :19:32. | |
80% -- effectively. It is not illegal to be unemployed. There are | :19:33. | :19:36. | |
thousands of very successful people in our society who are where they | :19:37. | :19:39. | |
are because when things get tough, they do not fall through the cracks. | :19:40. | :19:44. | |
There are two issues which need to be addressed. If benefit fraud what | :19:45. | :19:50. | |
is driving the financial crisis in this country? The size of benefit | :19:51. | :19:55. | |
fraud is completely dwarfed by the size of tax fraud and tax evasion. | :19:56. | :19:59. | |
Secondly, the issue we need to address, are we making work | :20:00. | :20:05. | |
unattractive? There are a small slice of people for whom work can be | :20:06. | :20:09. | |
less attractive than benefits. The reason for that what we need to do | :20:10. | :20:16. | |
to solve it is to raise the minimum wage so that work actually pays. The | :20:17. | :20:23. | |
Chancellor has suggested that everything will happen. We are | :20:24. | :20:26. | |
raising the minimum wage to make it more of a living wage. We need to | :20:27. | :20:30. | |
take the money from the cuts in the benefit and get it into the | :20:31. | :20:36. | |
workplace. What about tax fraud and tax evasion and putting that money | :20:37. | :20:43. | |
in? You would invest that into youngsters and apprenticeships. That | :20:44. | :20:46. | |
will put something back into the pot. You will have to make sure... I | :20:47. | :20:54. | |
agree that we should be trying to get the benefits bill down and | :20:55. | :20:58. | |
supporting people in good jobs or you cannot do is take the rug away | :20:59. | :21:05. | |
beforehand. Why not take it away from the tax evaders? Go to the | :21:06. | :21:12. | |
other end of the spectrum. Evaders and avoiders - both. This is about | :21:13. | :21:21. | |
what kind of community do we want. Do we want a community that | :21:22. | :21:25. | |
prioritises the weakest and the most honourable or are we a society that | :21:26. | :21:31. | |
seeks to stigmatise and stereotype the most vulnerable? I am going to | :21:32. | :21:38. | |
give the last word on this debate, I said I would come back to you. | :21:39. | :21:45. | |
Channel 4 plans a debate on this, which will be lively and interesting | :21:46. | :21:51. | |
and no doubt get a big rating. Are the residents going to turn up, do | :21:52. | :21:57. | |
you believe? I asked for a right to reply for the residents. The bosses | :21:58. | :22:02. | |
of Channel 4 said they set up this debate like this. I have talked to | :22:03. | :22:07. | |
some of the residents. I do not represent all the residents. It is a | :22:08. | :22:12. | |
diverse community and I am working with some of the leaders. They feel | :22:13. | :22:16. | |
what will happen is they will step into a goldfish bowl and tried to | :22:17. | :22:20. | |
put their point of view and endless people will put them down again. My | :22:21. | :22:25. | |
advice to them, and I agree with them, what they are asking for is | :22:26. | :22:30. | |
just the opportunity to tell a truer and bigger and there are story about | :22:31. | :22:35. | |
who they are. The last word from me is simply this. We talked about | :22:36. | :22:39. | |
stigmatisation. The problem is that unless this is true story is told | :22:40. | :22:43. | |
about this street, is one that has got out there, this. Which demonises | :22:44. | :22:49. | |
so many people and has made us believe they are all not working for | :22:50. | :22:55. | |
some reason, this will not exist and that will be a shadow over the lives | :22:56. | :23:00. | |
of these young people as they grow. It will become a self-fulfilling | :23:01. | :23:05. | |
prophecy. Let the people on the street speak for themselves in a | :23:06. | :23:08. | |
different context to this Channel 4 piece of entertainment. If you have | :23:09. | :23:15. | |
something to say about that debate, please log on to | :23:16. | :23:21. | |
bbc.co.uk/thebigquestions, and follow the link to where you can | :23:22. | :23:25. | |
join in the discussion online. Or contribute on Twitter. We're also | :23:26. | :23:34. | |
debating live this morning from Salford, should it be illegal to | :23:35. | :23:38. | |
reveal the sex of an unborn child? And, is there any evidence for | :23:39. | :23:41. | |
Satan? So, get tweeting or e-mailing on those topics now or send us any | :23:42. | :23:45. | |
other ideas or thoughts you may have about the show. This week, The | :23:46. | :23:48. | |
Independent newspaper exposed a shocking set of statistics. In some | :23:49. | :23:50. | |
British South Asian communities, women carrying girl babies are more | :23:51. | :23:53. | |
likely to terminate their pregnancies if they already have a | :23:54. | :23:56. | |
daughter. In England and Wales, up to 4,700 females were lost in this | :23:57. | :24:00. | |
way. Such is the pressure to deliver sons that these women preferred to | :24:01. | :24:03. | |
have an abortion than face the consequence of disappointing their | :24:04. | :24:05. | |
husband and his family. Of course, no woman deserves this | :24:06. | :24:14. | |
blame because it is the man's sperm that actually determines the gender | :24:15. | :24:19. | |
of a child. Should it be illegal to reveal the sex of an unborn child? | :24:20. | :24:28. | |
Shocking statistics, Rahila Gupta. It is interesting, the Nobel | :24:29. | :24:38. | |
laureate was speaking 25 years ago. His quote is, he was talking about | :24:39. | :24:42. | |
the tens of millions of missing women because of the selective | :24:43. | :24:47. | |
abortion of female foetuses. Now of course this problem it would seem | :24:48. | :24:51. | |
has reached our shores. What should be done? I should say that if the | :24:52. | :24:58. | |
independent figures are correct, because they are extremely shocking | :24:59. | :25:02. | |
figures, anecdotally we were aware of the fact, through my own personal | :25:03. | :25:10. | |
experience. Asian women are under incredible pressure to give birth to | :25:11. | :25:16. | |
a baby boy. By the way, I must say it actually extends to other | :25:17. | :25:20. | |
communities as well. It is not just India and China but also European | :25:21. | :25:24. | |
countries, most Soviet countries like Georgia, Azerbaijan, they have | :25:25. | :25:33. | |
worse ratios than India itself. To come back to the question of the | :25:34. | :25:36. | |
Asian community in Britain, anecdotally, we were aware of the | :25:37. | :25:40. | |
fact there were women who are flying off to India, those who could afford | :25:41. | :25:46. | |
it, to carry out the scans and the abortions. This figure is actually | :25:47. | :25:52. | |
very shocking. What I would say is that regardless of the statistics we | :25:53. | :25:57. | |
have, in any case, some hospitals are informally or formerly having a | :25:58. | :26:04. | |
policy of not disclosing the sex of a child to all parents. To all | :26:05. | :26:11. | |
parents? There is no profiling. There is no way of looking at the | :26:12. | :26:14. | |
women and telling whether she would be in favour of having a girl or a | :26:15. | :26:19. | |
boy child whether she is under pressure or not. No profiling | :26:20. | :26:25. | |
whatsoever. Is that your experience? Profiling is happening. | :26:26. | :26:29. | |
In 1985I gave birth to a little girl. Six months pregnant and I | :26:30. | :26:34. | |
asked what the sex of the child was. The midwife said, we do not | :26:35. | :26:44. | |
tell Asian women. Really? In places like Rotherham, they will not tell | :26:45. | :26:47. | |
Asian women the sex of a child. They have said this to me on a daily | :26:48. | :26:53. | |
basis. The midwives, the people who do the scans, they know this is a | :26:54. | :26:58. | |
significant problem within South Asian communities. They are tackling | :26:59. | :27:03. | |
it within their way. -- in their own way. There is no guidance saying we | :27:04. | :27:11. | |
need to be putting this in place. These women are being forced to | :27:12. | :27:16. | |
abort or kill unborn children if it is a girl. Is it not better to | :27:17. | :27:23. | |
educate and inform, and to make sure that new attitudes devolve, rather | :27:24. | :27:29. | |
than withhold information? Absolutely. That is what activists, | :27:30. | :27:36. | |
all sorts of Muslim people have been doing all this time. These are | :27:37. | :27:41. | |
deep, structural inequalities. It is about the value attached to a woman | :27:42. | :27:48. | |
's life. Also deep-seated cultural reasons. The issue about it our way | :27:49. | :27:56. | |
is a cultural one. If all of these things are done side by side, that | :27:57. | :28:00. | |
is the most important thing to do. Meanwhile, we are losing girls. We | :28:01. | :28:07. | |
have lost 60 million. Also figures are being bandied about because we | :28:08. | :28:11. | |
do not know the true figure. Across the world, 100 million women have | :28:12. | :28:16. | |
not been born as a result of this. It is a terrible situation for us to | :28:17. | :28:20. | |
be in and we need to take some action. I would say we should | :28:21. | :28:24. | |
certainly ban disclosure and criminalise it across the board in | :28:25. | :28:30. | |
Britain so no hospitals, private clinics, would be able to tell the | :28:31. | :28:38. | |
sex of a child. What about after the legal term of abortion? After 24 | :28:39. | :28:45. | |
weeks, exactly. I have come to this conclusion because I feel I was | :28:46. | :28:49. | |
trying to find a way of saying, how do we balance? As a feminist, I | :28:50. | :28:56. | |
believe in a woman's right to choose to have an abortion. How do we | :28:57. | :29:00. | |
balance this against the issue of so many women and girls disappearing? I | :29:01. | :29:05. | |
wanted to restrict. I felt the only way to do that would be to restrict | :29:06. | :29:09. | |
the information you give to a person. You can still exercise your | :29:10. | :29:19. | |
right to choose. Kate, does the right to choose extend to this? Let | :29:20. | :29:27. | |
me say one thing. The statistics published in the Independent do not | :29:28. | :29:32. | |
show this is going on in the UK. I am speaking not as the women's | :29:33. | :29:36. | |
rights activist but as someone with a maths degree. The study was done | :29:37. | :29:42. | |
by in period College London. Let me explain what exactly it shows. They | :29:43. | :29:47. | |
say there is an alternative explanation. They have looked at | :29:48. | :29:50. | |
women with two children and the first one is a girl and with a | :29:51. | :30:01. | |
second child more have boys. The other possibility is that people | :30:02. | :30:04. | |
with two girls keep trying and have a third baby and then would be | :30:05. | :30:08. | |
counted out of the statistics. We all know people who have had that | :30:09. | :30:12. | |
policy. We have had one of age and we will stop all we have to the same | :30:13. | :30:18. | |
and we will keep going. Statisticians say it is the only | :30:19. | :30:24. | |
readily available data. There is another explanation for that. I | :30:25. | :30:32. | |
know, as a forced marriage survivor, We have had examples of women who | :30:33. | :31:18. | |
have had to abort their child because they know it is a girl. This | :31:19. | :31:23. | |
particular girl was thrown down the stairs as a means to try to abort a | :31:24. | :31:28. | |
child. We have examples of new wives being brought in because they have | :31:29. | :31:32. | |
given birth to three daughters. So the point I am making is, what the | :31:33. | :31:37. | |
Independent has done is start a devout about a real issue, and we | :31:38. | :31:41. | |
need to follow it through. -- start a debate. And if she did not know | :31:42. | :31:48. | |
the gender of the child, she could not do that? Yes. Let me jump in, we | :31:49. | :31:58. | |
are saying... I must say, the pregnancy advisory service says this | :31:59. | :32:02. | |
does not happen. Let's supposed there is a young woman and her | :32:03. | :32:05. | |
family find out she is carrying a girl, and they will be violence to | :32:06. | :32:09. | |
her and views, don't you think that woman, what she does deserve this to | :32:10. | :32:16. | |
have more information to be held from her? What she needs is a safe | :32:17. | :32:20. | |
place to get to and away from a family who might be violence to | :32:21. | :32:25. | |
her? I absolutely agree with that, but something like this would | :32:26. | :32:29. | |
empower the woman against her family, because if something is | :32:30. | :32:34. | |
illegal, it is sort of outside... Sorry, if I can just give an example | :32:35. | :32:40. | |
from the banning of the hijab in France. Not that I supported, but | :32:41. | :32:45. | |
there are women who have said, who have reported, the fact that it was | :32:46. | :32:50. | |
bound as given them a tool to argue against the family that you cannot | :32:51. | :32:53. | |
insist on me wearing a hijab, because it is illegal, and in that | :32:54. | :32:57. | |
way sometimes when the state intervenes, it is actually a form of | :32:58. | :33:03. | |
protection. So it sends a powerful message. Let me bring Craig in, let | :33:04. | :33:07. | |
me get the name of your... You are the editor of DNA Testing Choice, | :33:08. | :33:15. | |
that says it all! Could a law like this work? Practically? I am here as | :33:16. | :33:24. | |
an advocate of DNA testing, and recently you could not know the sex | :33:25. | :33:28. | |
of a child until 13 weeks, determined by ultrasound. Now you | :33:29. | :33:33. | |
can find out at seven weeks with a blood test or urine sample, which | :33:34. | :33:36. | |
can be ordered on the internet and taken at home, which could really | :33:37. | :33:40. | |
exacerbate this issue. Coming to the legality of it, there are certain | :33:41. | :33:50. | |
genetic conditions called ex-linked recessive conditions, where if there | :33:51. | :33:56. | |
is a boy baby, a male foetus... Could a doctor not reveal that? The | :33:57. | :34:01. | |
parent would probably know that one of them was a carrier of the genetic | :34:02. | :34:06. | |
disease, and the male baby has a 50% chance of having a condition like | :34:07. | :34:10. | |
haemophilia. This is a different issue, really, because we are | :34:11. | :34:14. | |
talking about gender selection. I will come back to Craig. We are | :34:15. | :34:20. | |
talking about women being empowered, and I say this as a woman who has | :34:21. | :34:24. | |
had three boys and a girl, that was the random lottery and how it played | :34:25. | :34:28. | |
out for me, thank God they were all healthy as well. Scanning is | :34:29. | :34:34. | |
essentially a diagnostic tool, there to offer clinical support for the | :34:35. | :34:40. | |
health of the baby and the unborn child. It was not developed for us | :34:41. | :34:45. | |
to know what the sex of the unborn child would be. However, as a | :34:46. | :34:49. | |
by-product of that, if you happen to be able to see clearly and a | :34:50. | :34:53. | |
sonographer cannot always tell, they told my husband that it was a boy | :34:54. | :34:57. | |
because I did not want to know, and she's very much a girl, so they | :34:58. | :35:02. | |
don't always get it right. If that information is there, as a woman, | :35:03. | :35:06. | |
you are entitled to ask the question. It is not fair for the | :35:07. | :35:10. | |
state to police what is essentially your baby. What has to happen, | :35:11. | :35:14. | |
though, when it comes to abortion, women aborting their babies, aside | :35:15. | :35:18. | |
from the horrific stories you were telling about women being thrown the | :35:19. | :35:29. | |
stairs, it is not an arbitrary thing that happens. You have to go to | :35:30. | :35:31. | |
unofficial clinic or the National Health Service provider. The 1967 | :35:32. | :35:34. | |
abortion act says, correct me if I am wrong, requires two doctors to | :35:35. | :35:36. | |
sign off that you are an appropriate candidate for abortion, and research | :35:37. | :35:40. | |
has shown that a certain percentage of women, doctors have not even seen | :35:41. | :35:44. | |
the women whose abortions they are authorising. We have to shift the | :35:45. | :35:50. | |
responsibility... The point is, as we heard earlier, this would send | :35:51. | :35:57. | |
out a very powerful message... You cannot police women's bodies. It is | :35:58. | :36:02. | |
not about policing women's bodies. It is about victims not having the | :36:03. | :36:06. | |
courage, fearing for their life, there are unborn child's life, and | :36:07. | :36:12. | |
not being able to speak out. Does that mean everybody is not allowed? | :36:13. | :36:17. | |
Not being allowed to speak out? So this would be empowering? What you | :36:18. | :36:21. | |
have to remember is that the people doing this to them are their nearest | :36:22. | :36:25. | |
and dearest, and it is a number of multiple perpetrators, this is one | :36:26. | :36:30. | |
isolated individual, and they need support to the empowered. So we all | :36:31. | :36:37. | |
have got to...? Society has a role to play in protecting the most | :36:38. | :36:42. | |
vulnerable. You did not mind what sexual child was... I wanted a | :36:43. | :36:51. | |
little girl. I don't mind saying that. I felt that I wanted that sort | :36:52. | :36:56. | |
of innate mother-daughter relationship, but I didn't choose to | :36:57. | :37:00. | |
find out the sex of my child, simply because I did not want to have the | :37:01. | :37:04. | |
arrogance of potential disappointment, because all you | :37:05. | :37:07. | |
really want is a healthy baby. God forbid that should happen to | :37:08. | :37:13. | |
somebody. I wanted to know it was a healthy baby. Reverend Steve Chalke, | :37:14. | :37:21. | |
please, please, please! Sorry! It is all right! Is this a significant | :37:22. | :37:27. | |
problem, and statistics suggest it is, it is illegal in India and | :37:28. | :37:31. | |
China, so if not here, and how would you do it? I simply think that what | :37:32. | :37:36. | |
we have got to do is listen to these ladies, because they understand the | :37:37. | :37:39. | |
culture this is happening in and they struggle themselves. Thank you. | :37:40. | :37:46. | |
It is rather ironic that, any name of liberty and freedom, we come to | :37:47. | :37:50. | |
take away freedom. That is an extraordinary thing. Let him finish! | :37:51. | :37:56. | |
Surely, if we believe in the sanctity of every human life, which | :37:57. | :38:01. | |
is what I do, we have to listen hard to this. It has got to be worked | :38:02. | :38:05. | |
through, and there are technicalities... How would you do | :38:06. | :38:11. | |
it? Steve Chalke, would you withhold information from every woman, no | :38:12. | :38:14. | |
matter what ethnicity, no matter where she came from? I think we... I | :38:15. | :38:23. | |
do not have an easy answer, we need to have a debate, but we have to | :38:24. | :38:27. | |
note these girls' lives are being lost. I think we have to find a way | :38:28. | :38:34. | |
of withholding this information. From everyone? From everyone? I | :38:35. | :38:38. | |
think that we have heard that you cannot tell by a woman... From | :38:39. | :38:44. | |
everyone? I think we have to withhold this from everyone in order | :38:45. | :38:52. | |
to protect people, it is an issue of human rights. All or nothing? It | :38:53. | :38:57. | |
seems to me that we keep arguing about protecting these women so they | :38:58. | :39:00. | |
find out the gender of their child when it is born, not beforehand, and | :39:01. | :39:04. | |
then they will be at risk after it is born. You have the freedom to | :39:05. | :39:08. | |
say, I do not want that information, I want that information, and more | :39:09. | :39:12. | |
information is good, and we cannot take that away. If we believe in a | :39:13. | :39:17. | |
woman's right to choose, we have to believe in her right to choose even | :39:18. | :39:20. | |
when we do not agree with the reason. It is her choice. She may | :39:21. | :39:25. | |
have no choice after she has had the baby. Reverend Rachel. Speaking as | :39:26. | :39:31. | |
someone who writes as a feminist theologian, I am very conscious of | :39:32. | :39:35. | |
how, in debate I have been involved in over many years, that there is | :39:36. | :39:42. | |
often power held by white middle-class women like myself, and | :39:43. | :39:46. | |
that has often stifled voices from other communities. So why are you | :39:47. | :39:54. | |
talking?! It is precisely... I just want to say, I want to listen to my | :39:55. | :40:04. | |
sisters... Can I just...? OK, yes, wait, wait, wait! I would like to | :40:05. | :40:09. | |
come back on the notion of choice. I think that the word choice is used | :40:10. | :40:13. | |
in a very simplistic fashion, and it is thrown around randomly. I think | :40:14. | :40:19. | |
context is all important to the idea of choice, and when my choice | :40:20. | :40:23. | |
disadvantages or entrenches disadvantage or inequality for other | :40:24. | :40:27. | |
women, you know, whether it is about race class, what kind of feminist | :40:28. | :40:33. | |
and I? It is a collective project. We cannot look at individual | :40:34. | :40:37. | |
choices. How are we depriving women if we don't tell them the sex of | :40:38. | :40:41. | |
their child? Other women who may not be, you know... What if they want to | :40:42. | :40:46. | |
know for innocent reasons to me they are so trivial and frivolous, when | :40:47. | :40:50. | |
in fact what you are doing is saving the lives of women. Last word, | :40:51. | :40:55. | |
because you have campaigned so hard on this issue. It is not just about | :40:56. | :40:59. | |
protecting the lives of women, it isn't about not killing young | :41:00. | :41:03. | |
children that have not yet been born, girls. We must leave it there. | :41:04. | :41:09. | |
You can join in all the debates by logging onto the BBC website and | :41:10. | :41:14. | |
following the link to the online discussion, or you can tweet using | :41:15. | :41:23. | |
the hashtag #bbctbq. And tell us what you think about our last | :41:24. | :41:27. | |
question, is there any evidence about Satan? If you would like to be | :41:28. | :41:32. | |
on the show, e-mail the address on screen. | :41:33. | :41:40. | |
Well, the good news for those of you who are about to become godparents, | :41:41. | :41:46. | |
you will know alone to have to pronounce the devil and all his | :41:47. | :41:50. | |
works, so it is carry on, Satan, in the Church of England. But in Rome, | :41:51. | :41:55. | |
they are training more exorcisms, so clearly the Catholic Church is still | :41:56. | :42:00. | |
on guard against manifestations of the evil one. Is there any evidence | :42:01. | :42:06. | |
for Satan? Imam Hassan, nice to see you again, good morning. Muslims | :42:07. | :42:12. | |
believe God created the devil. What does the devil do? We believe that | :42:13. | :42:18. | |
Satan exists and God created the devil, and in the Koran it is | :42:19. | :42:21. | |
mentioned that the devil whispers into the ears of humankind to | :42:22. | :42:30. | |
influence them, not control them, control the actions, but influence | :42:31. | :42:33. | |
decisions they make. Examples Juma sinning against God, doing bad deeds | :42:34. | :42:44. | |
towards other human beings. Is this not shifting the blame? Not | :42:45. | :42:48. | |
necessarily. As I said, the devil cannot control human beings. The | :42:49. | :42:53. | |
human beings control their own actions, but the devil whispers into | :42:54. | :42:58. | |
the ears of human beings. Similarly, other human beings whisper into the | :42:59. | :43:02. | |
ears of human beings, they influence them with words, with their | :43:03. | :43:09. | |
behaviour and actions. Why did God create the devil? Primarily to test | :43:10. | :43:14. | |
human beings, to test if they stick to the right path. And there are | :43:15. | :43:17. | |
enough tests without the devil? Of course, but this is one of the tests | :43:18. | :43:33. | |
that God created. What are djinn? Emissary is of the devil? You could | :43:34. | :43:37. | |
put it like that, the dude be handy work of the devil. We believe there | :43:38. | :43:45. | |
are some djinn who are believers of God. That is a spirit? Yes, they | :43:46. | :43:50. | |
live in another dimension to us. We believe that there are believers | :43:51. | :43:54. | |
amongst the djinn, they do good works, but we believe that there are | :43:55. | :43:59. | |
certain s djinnwho carry out the works of the devil. Have you ever | :44:00. | :44:03. | |
seen anyone possessed by the devil or anything like that? As an imam, I | :44:04. | :44:09. | |
received a lot of calls, and people come to me and say, my child or this | :44:10. | :44:14. | |
person has been possessed by the djinn or by the devil. And what I | :44:15. | :44:19. | |
say to them is, look, why do you say that? I ask certain questions. The | :44:20. | :44:24. | |
first question I would ask, have you been to a GP, have you been to a | :44:25. | :44:28. | |
professional? May be that person is depressed. Have you ever come to the | :44:29. | :44:33. | |
conclusion that somebody was possessed by the devil or by djinn? | :44:34. | :44:39. | |
I have seen people personally, they have been influenced by the whispers | :44:40. | :44:43. | |
of the devil, and we believe that this is something... What were they | :44:44. | :44:48. | |
doing? They were behaving in an abnormal manner. They were not | :44:49. | :44:52. | |
behaving in a normal fashion, and what I would tell them is to recite | :44:53. | :44:57. | |
the holy Koran, we believe this is a miracle. It might be a mental health | :44:58. | :45:04. | |
issue. That is what I said. When people come, I say, have you been to | :45:05. | :45:14. | |
a professional? Do you know of people who have been possessed by | :45:15. | :45:20. | |
the devil? In the field of mental health, it is recognised now that | :45:21. | :45:27. | |
spirituality can be a force route to understanding mental health. What | :45:28. | :45:35. | |
does that mean? The first one is biology and psychology. Do you think | :45:36. | :45:39. | |
a mental health condition can be because of the work of the devil? | :45:40. | :45:47. | |
Precisely. That is what they recognised now. Who recognises | :45:48. | :45:54. | |
that? It is written. It is in the book. There is a section where it | :45:55. | :46:03. | |
says, for those who are not materialist, we should give room of | :46:04. | :46:09. | |
consideration of the spiritual dimensional of their mental health. | :46:10. | :46:15. | |
Have you never heard the example of a child possessed by the devil? Have | :46:16. | :46:21. | |
you heard of this? I have heard of it. There are testimonies of | :46:22. | :46:25. | |
children who have been delivered, set free. The testimony of what the | :46:26. | :46:33. | |
devil has done with them. What the devil has done with them! They are | :46:34. | :46:39. | |
children. We cannot prove scientifically that Satan exists. We | :46:40. | :46:45. | |
are not going to leave the debate here. We are going to hear from | :46:46. | :46:50. | |
other people. Richard Hoskins, you have worked and lived in Africa, how | :46:51. | :46:56. | |
dangerous can this be? Just the last point about children being | :46:57. | :47:00. | |
possessed. Believe in evil powers exists in pretty much every | :47:01. | :47:06. | |
religion. It has done since the dawn of civilisation. I was not picking | :47:07. | :47:12. | |
on Africa but you live there. I have been in Bible camps where pastels | :47:13. | :47:21. | |
have tried to exercise demons. There is a problem in Africa in | :47:22. | :47:26. | |
Pentecostal churches where children are being accused of being possessed | :47:27. | :47:33. | |
by the devil. It is not about drawing from sacred texts, it is | :47:34. | :47:45. | |
about children being accused of being witches. It is chilling. I | :47:46. | :47:49. | |
have been involved in some of the toughest cases this country has ever | :47:50. | :47:58. | |
seen. I was in the Old Bailey where two people were on trial for the | :47:59. | :48:07. | |
brutal slaughter of a boy who was branded as a witch. The Bible is | :48:08. | :48:18. | |
very clear. You will know the truth and the truth will set you free. You | :48:19. | :48:25. | |
need to teach the person per word of God. You mentioned they are evil and | :48:26. | :48:31. | |
people are being persecuted. Across Western Europe for hundreds of | :48:32. | :48:34. | |
years, tens of thousands of women were murdered because they were | :48:35. | :48:38. | |
being seen as the daughters of the devil. If you know the truth, Jesus | :48:39. | :48:46. | |
was the first person to deal with demons and set free people. He spoke | :48:47. | :49:01. | |
the word. Reverend Rachel Mann the devil is in the Bible like Baltimore | :49:02. | :49:04. | |
is in Harry Potter. We are talking about | :49:05. | :49:20. | |
interpretation. The Bible makes reference to Satan in a number of | :49:21. | :49:26. | |
passages. It is about interpretation. In the book of Job, | :49:27. | :49:33. | |
I think that Satan is a joke figure. In the book of Revelation, | :49:34. | :49:39. | |
it is not clear that we are talking about some kinds of personified | :49:40. | :49:43. | |
evil. I simply cannot bring myself to believe in a Satan, who is an | :49:44. | :49:54. | |
embodied angel who has been thrown out of heaven. I am a trained | :49:55. | :50:03. | |
philosopher, who has been very influenced by Saint Augustine who | :50:04. | :50:07. | |
sees evil as the absence of good. That kind of God I believe in simply | :50:08. | :50:12. | |
has no is based on some sort of tent who is there. Let's come back to | :50:13. | :50:19. | |
Kate. When you have been on programmes with these debates, | :50:20. | :50:24. | |
you're always very measured. Let me ask another question. People find | :50:25. | :50:31. | |
this very interesting. Do you believe that the devil can appear | :50:32. | :50:38. | |
incorporeal, bodily, form? Do you think that ever happens? It is not | :50:39. | :50:46. | |
mentioned whether the devil appears in a physical or spiritual form. | :50:47. | :50:52. | |
From the testimonies of people who are involved with the world of | :50:53. | :50:58. | |
darkness, they are saying that the devil can come to them as a human | :50:59. | :51:04. | |
being. Really? There are many testimonies of alien abduction as | :51:05. | :51:09. | |
well. That are testimonies of people involved. Whenever I am on the show, | :51:10. | :51:14. | |
someone on the Internet always tells me I am the devil. Well... Let me | :51:15. | :51:22. | |
say this, it is terrifying to hear these kinds of things about children | :51:23. | :51:27. | |
who are possessed. It implies that good and evil are these two distinct | :51:28. | :51:31. | |
full since that operate against each other. The reality is that when | :51:32. | :51:35. | |
Vladimir Putin said gay people are welcome at the Olympics but they | :51:36. | :51:38. | |
should stay away from children, he felt he was doing good in protecting | :51:39. | :51:44. | |
children. Others feel he is doing something very bad in stigmatising | :51:45. | :51:47. | |
gay people. It is not as simple as good versus bad. Life is much more | :51:48. | :51:56. | |
nuanced than that. I might go one step further and say, what surprises | :51:57. | :52:01. | |
me is that here we are in the 21st-century, I have a device in my | :52:02. | :52:06. | |
pocket which enables me to have a face-to-face conversation with | :52:07. | :52:08. | |
somebody who lives in Australia. In this day and age, there are still | :52:09. | :52:13. | |
people who believe in the devil and who believe in God. It is ludicrous. | :52:14. | :52:24. | |
Tell me about the evil eye. It is the concept that evil comes | :52:25. | :52:30. | |
either... This is the Jewish interpretation. It is the oldest | :52:31. | :52:45. | |
religion. No, it is not. Everything that God creates will have to | :52:46. | :52:48. | |
conceive the idea that it comes from love. Everything that God creates | :52:49. | :52:57. | |
comes from love, the good. If there is a concept of evil it is to | :52:58. | :53:02. | |
standardise us and make us believe we have to do better. The concept of | :53:03. | :53:08. | |
the evil eye, people have evil inclinations from within. In the | :53:09. | :53:15. | |
process, it can generate bad things towards other people. We can feel so | :53:16. | :53:19. | |
malevolently disposed toward somebody that that is why we should | :53:20. | :53:24. | |
not be arrogant and Parade GCSE results on the Internet. People have | :53:25. | :53:32. | |
bad feeling and jealousy. There is the acknowledgement there are | :53:33. | :53:35. | |
malevolent forces around that can stay as towards things that we do | :53:36. | :53:42. | |
not want to do and we have to fight against it. Just a quick word | :53:43. | :53:45. | |
because there are hands in the audience up. I think children, if | :53:46. | :53:55. | |
they are under the influence of an evil spirit, I do not think they | :53:56. | :53:59. | |
should be abused. They deserve compassion. I have heard every | :54:00. | :54:13. | |
single pastor say the same thing. By telling children they can be | :54:14. | :54:18. | |
possessed, you are abusing them. Child abuse. Sign it is child abuse. | :54:19. | :54:30. | |
-- it is child abuse. With regard to the comments from the reverend, I | :54:31. | :54:34. | |
find it convenient you can pick and choose parts of the Bible you | :54:35. | :54:38. | |
believe. The way it is used and practised in forces a form of child | :54:39. | :54:46. | |
abuse. That is how the reality -- that is the reality of how the text | :54:47. | :54:56. | |
is interpreted. You said about interpreting the Bible correctly. | :54:57. | :55:00. | |
The problem is, you have different groups interpreting the Bible in | :55:01. | :55:04. | |
different ways. The argument about who is right has resulted in some of | :55:05. | :55:11. | |
those groups... It has resulted in some of our best debates. Debate is | :55:12. | :55:20. | |
part of human nature. The doctor has a very quick point to make. You talk | :55:21. | :55:28. | |
about the structural apparatus of the psyche and the mind can you talk | :55:29. | :55:33. | |
about our drive for power, money and greed. As a Muslim, I see that as | :55:34. | :55:43. | |
the self that incites to evil. What we say is this is something which is | :55:44. | :55:50. | |
innate within everyone. It is bad people doing bad things. Conscience | :55:51. | :55:55. | |
or super ego is what moralisers the negative aspect within every single | :55:56. | :56:04. | |
person. -- moralising is. There are particular religions which believe | :56:05. | :56:11. | |
in God will stop by Des bad stuff happen? -- which believe in God. Why | :56:12. | :56:19. | |
does bad stuff happen? We invented the concept of the devil in order to | :56:20. | :56:25. | |
try and answer the question. The problem is, it has very dangerous | :56:26. | :56:31. | |
results, as we have heard. Whether or not you believed in a | :56:32. | :56:35. | |
personalised devil or the concept, what we have witnessed here today, | :56:36. | :56:42. | |
we have listened to these ladies talking about women being thrown | :56:43. | :56:46. | |
downstairs, that is an evil act. We have seen Channel 4 abusing a | :56:47. | :56:54. | |
community, that is an evil act. The forces of evil are always present | :56:55. | :56:59. | |
and we must never caved in to them. The Bible teaches about eight God of | :57:00. | :57:05. | |
love who calls us... What is the devil? Is it a metaphor? I believe | :57:06. | :57:15. | |
the Bible teaches the forces of evil are always present and we are called | :57:16. | :57:20. | |
to get involved for good. That is why the Church of England chose the | :57:21. | :57:29. | |
wording. They say people are possessed. Communities are using | :57:30. | :57:34. | |
that as an excuse to deal with discipline issues. Homosexuality is | :57:35. | :57:40. | |
a prime example of a young man calling the helpline. A Muslim man, | :57:41. | :57:45. | |
who is homosexual. He was told he was possessed by the devil and | :57:46. | :57:49. | |
whipped frequently to get rid of this devil out of his body. And that | :57:50. | :57:55. | |
was guidance from people within his community. People are using this as | :57:56. | :57:59. | |
an excuse to discipline and punish people and that is the problem. How | :58:00. | :58:07. | |
widespread is this? It is a widespread issue and a hidden issue | :58:08. | :58:11. | |
and we need to root it out. In this country, we are against the death | :58:12. | :58:19. | |
penalty. Why do you want to apply the death penalty to our children in | :58:20. | :58:32. | |
a mother 's womb? As always, debates continue on Twitter. Next week we | :58:33. | :58:36. | |
are back. We will see you soon. | :58:37. | :58:40. |