Browse content similar to 08/12/2013. Check below for episodes and series from the same categories and more!
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this month: As the world mourns his death, the life of Mandela on film. | :00:00. | :00:15. | |
A movie about an unknown musician from the Coen brothers. A dramatic | :00:16. | :00:23. | |
detective stories. Visions of war and health from the | :00:24. | :00:31. | |
Chapman brothers. And music from Primal Scream. Coming up: The Great | :00:32. | :00:37. | |
Train Robbery from the point of view of the cops. | :00:38. | :00:41. | |
And some surprising selections for this year's best book from my | :00:42. | :00:48. | |
guess, Paul Morley, AL Kennedy and James Delingpole. When guests at the | :00:49. | :00:56. | |
premiere of Mandela: Long Walk To Freedom entered the cinema on | :00:57. | :00:59. | |
Thursday night, they had no idea that the subject of the film had in | :01:00. | :01:05. | |
fact died that evening. The movie, based on his 1994 autobiography, | :01:06. | :01:10. | |
spans being tyre life of the man whose generosity of spirit made him | :01:11. | :01:15. | |
the best loved leader of the world. So does this film do justice to this | :01:16. | :01:18. | |
titanic figure? I have cherished the ideal of a | :01:19. | :01:33. | |
free, democratic society, where all persons live together in harmony | :01:34. | :01:38. | |
with equal opportunities. It is an ideal which I hope to live for and | :01:39. | :01:45. | |
achieve. But, if needs be, it is an ideal for which I am prepared to | :01:46. | :01:55. | |
die. The man's life in its completeness is extraordinary. What | :01:56. | :01:58. | |
is come from and been through in order to deliver the punch at the | :01:59. | :02:06. | |
end, the political and moral punch. We realised we would have to tell | :02:07. | :02:14. | |
the whole life. It was a 2-person story, the story of Mandela and | :02:15. | :02:22. | |
Winnie. It is a love story in the most incredible way. It tracks the | :02:23. | :02:26. | |
political path that were opened to Mandela. For the first time, his | :02:27. | :02:33. | |
wife felt, that is why she became such a rage machine. Usually they | :02:34. | :02:42. | |
wait until just before the girls come back from school to take me | :02:43. | :02:47. | |
away. So the girls will find an empty home. They think about these | :02:48. | :02:56. | |
things, you know. They think about me a lot. What Mandela and his | :02:57. | :03:07. | |
colleagues did was they actually changed the whole society without | :03:08. | :03:12. | |
warfare. A revolution without blood. I want the film to be entertaining | :03:13. | :03:16. | |
and educational, but most of all, I want them to realise there was a | :03:17. | :03:21. | |
fantastic moral power. Because that applies to anywhere in the world. If | :03:22. | :03:32. | |
you can do it, so can we. So, that was the screenwriter there | :03:33. | :03:38. | |
talking about taking a deep breath, deciding they were going to cover | :03:39. | :03:40. | |
the whole life of Nelson Mandela. This is ambitious. Yes, and I think | :03:41. | :03:47. | |
it was a mistake. I would have called it the long night of Gordon. | :03:48. | :03:54. | |
-- boredom. I think it would've been more interesting if they had named | :03:55. | :04:06. | |
it Young Mandela. One didn't really get to know him at all. I suppose | :04:07. | :04:13. | |
the idea was to introduce his life to a generation who might not know | :04:14. | :04:19. | |
the complexity of his story. If you look at an equivalent film, Gandhi | :04:20. | :04:25. | |
is pretty much 50 minutes longer and it kind of cuts to the chase a bit | :04:26. | :04:32. | |
more. You cannot afford to lose an hour, because you lose the key | :04:33. | :04:36. | |
thing, the Robben Island experience, why you find out how | :04:37. | :04:41. | |
this terrible experience would allow you to make an extraordinary | :04:42. | :04:44. | |
decision to not respond to hate with hate. The performance by Idris Elba | :04:45. | :04:53. | |
is wonderful. But his story is so fragmented that you lose Nelson as | :04:54. | :05:02. | |
soon as he goes into Robben Island and you get him back when it comes | :05:03. | :05:10. | |
out with all these lapidary sayings. I think it you want to say to | :05:11. | :05:13. | |
people, you can make these wonderful things happen as well, it is more of | :05:14. | :05:20. | |
a shame that you don't see the process, you don't see how they | :05:21. | :05:24. | |
turned the prison around. Using non-violent tactics, the guys in | :05:25. | :05:32. | |
their really did an extraordinary thing which you don't quite | :05:33. | :05:33. | |
understand. They took one issue the understand. They took one issue, the | :05:34. | :05:41. | |
battle not to wear shorts. They made that symbolic of the kind of changes | :05:42. | :05:44. | |
that Mandela and his fellow prisoners wanted to make. That was | :05:45. | :05:51. | |
the problem, everybody -- every thing became sketchy because they | :05:52. | :06:00. | |
were trying to hack in so much. By the very nature of wanting to put so | :06:01. | :06:09. | |
much in, we get very little. Between 1970 and 1990, that was symbolised | :06:10. | :06:13. | |
I'd just a little bit more grey hair. What you mentioned, they want | :06:14. | :06:18. | |
to appeal to people who don't know the story, I think that is a real | :06:19. | :06:22. | |
problem. That should not be the case. They have to tell a | :06:23. | :06:27. | |
sophisticated, complicated, brilliant story about a complicated | :06:28. | :06:31. | |
man rather than reducing it to those that don't really know the story. In | :06:32. | :06:34. | |
the end, we end up with something bland. If you look at his first | :06:35. | :06:42. | |
marriage, you do see Nelson Mandela hitting his first wife, we see his | :06:43. | :06:49. | |
womanising. It is not a hagiography. I thought it was actually not a | :06:50. | :06:55. | |
subtle film. It was too black-and-white, you might say, in | :06:56. | :07:01. | |
its portrayal. We are all aware the apartheid up -- regime was not | :07:02. | :07:05. | |
pleasant, but it seemed all the white characters were rather scrawny | :07:06. | :07:10. | |
looking, as if the casting people had gone overboard in trying to find | :07:11. | :07:13. | |
the most un-attractive people they could find. Of course there were | :07:14. | :07:22. | |
white people who supported him. I would like to know more about the | :07:23. | :07:25. | |
white communists who sheltered him at the farm where he was eventually | :07:26. | :07:36. | |
captured. But the story of him and Winnie was interesting, wasn't it | :07:37. | :07:45. | |
primer -- wasn't it? Her story is the only one which really survives | :07:46. | :07:50. | |
intact. But my understanding was the press cutting that was given to him | :07:51. | :07:54. | |
in prison relating to her being unfaithful in marriage, that was | :07:55. | :07:59. | |
odd. I don't know if there were to press clippings. I wanted to know | :08:00. | :08:06. | |
why they kept cutting away to this is what the American news | :08:07. | :08:09. | |
broadcasters... I mean, I know it is because they are making the film for | :08:10. | :08:13. | |
America, but if they were making a film about an American civil rights | :08:14. | :08:19. | |
activist, they wouldn't be cutting away to news clips from other | :08:20. | :08:27. | |
countries. Over time, all the bits that were edgy and complicated got | :08:28. | :08:30. | |
taken away so that we were left with what ultimately became almost like a | :08:31. | :08:38. | |
daytime movie romance. And the music, the strings that went out of | :08:39. | :08:44. | |
fashion in the 1970s, I could not understand that element. That | :08:45. | :08:47. | |
symbolised how weak the film was, to really celebrate and represent an | :08:48. | :08:52. | |
extraordinary figure. Such a missed opportunity. But the thing was, we | :08:53. | :08:58. | |
had to have this film. And it must've been complicated to make. So | :08:59. | :09:01. | |
all we get is a series of compromises. So would it have been | :09:02. | :09:05. | |
better to focus on the young Mandela? Or the prison. There is | :09:06. | :09:11. | |
nothing like a good prison movie. This could have been the Shawshank | :09:12. | :09:20. | |
redemption with knobs on. How did he cope, particularly in the early | :09:21. | :09:23. | |
stages when they didn't have any books to read? How did they stop | :09:24. | :09:26. | |
going mad? This is an interesting story. And he was a lawyer, he was | :09:27. | :09:43. | |
very intellectual. But it is difficult to show the life of the | :09:44. | :09:50. | |
mind, isn't it? I think it is hard in general to do it, because | :09:51. | :09:53. | |
ultimately it has to be entertainment, but that is the | :09:54. | :09:57. | |
problem. They had a shot of him doing press ups. For crying out | :09:58. | :10:07. | |
loud. It was such a shame. Idris Elba 's's performance, that wasn't | :10:08. | :10:13. | |
hollow. Nobody in their wasn't good. His mother was fantastic. I think it | :10:14. | :10:24. | |
was an impersonation, not a performance. Whatever our panel made | :10:25. | :10:31. | |
of the film, I'm sure there will be many who want to find out more about | :10:32. | :10:35. | |
his life through Mandela: Long Walk To Freedom, in cinemas on January | :10:36. | :10:41. | |
the 3rd. Now, to a fictional character whose | :10:42. | :10:45. | |
life is lived in blanket obscurity, in the new film from the Coen | :10:46. | :10:55. | |
brothers. Inside Llewyn Davis follows the misfortunes of a | :10:56. | :11:00. | |
talented but luckless folk musician. Living in a magic existence, he | :11:01. | :11:03. | |
relies on papers from friends and his haphazard agent to eat out a | :11:04. | :11:10. | |
living. Nobody knew was when we were a duo. It's not like we were a big | :11:11. | :11:28. | |
act. Mel? How are you doing, kid? I would say he is definitely a loner. | :11:29. | :11:33. | |
Not by choice, but just at this point he is having a hard time | :11:34. | :11:36. | |
relating to people. He's been so compressed by life that he doesn't | :11:37. | :11:41. | |
have the energy for empathy. This is one of those guys who has something | :11:42. | :11:46. | |
to say, knows what he wants to say, has the means to express it, but | :11:47. | :11:49. | |
people aren't interested in listening. | :11:50. | :11:56. | |
There is someone special in the audience tonight you might get up | :11:57. | :12:00. | |
and held me if you would give him a round of applause. The Coen brothers | :12:01. | :12:13. | |
have taken great pains to recreate the Greenwich Village folk scene of | :12:14. | :12:19. | |
the 1960s. Soundtrack is curated I T Bone Burnett to previously | :12:20. | :12:22. | |
collaborated with the brothers on O Brother, Where Art Thou? . You know | :12:23. | :12:30. | |
the saying, there is no failure like success. These were guys that were | :12:31. | :12:36. | |
just making the rounds, living like farmers. They were ploughing the | :12:37. | :12:42. | |
fields and putting in the seeds and harvesting, just going around doing | :12:43. | :12:47. | |
their work. They weren't thinking about making a new form of music | :12:48. | :12:48. | |
called folkrock. This is an error we think we know | :12:49. | :13:18. | |
very well, Greenwich Village at the start of the 60s. -- an era. How | :13:19. | :13:29. | |
faithful is it, do you think? Well, I'm not quite old enough to know! | :13:30. | :13:38. | |
Without any of the politics, why people with singing those songs and | :13:39. | :13:41. | |
making new songs about people doing things, ordinary people, that is not | :13:42. | :13:47. | |
there. It is entertaining to see Justin Timberlake doing whatever | :13:48. | :13:54. | |
that thing was. It is a very gentle, innocent kind of take on a very | :13:55. | :14:00. | |
specific little bubble within that scene. I don't know, I kind of get | :14:01. | :14:04. | |
the feeling that they didn't quite love the music as much as the music | :14:05. | :14:08. | |
in O Brother, Where Art Thou?. They hadn't quite embraced it, because of | :14:09. | :14:14. | |
the slight fakeness of it in the sense that they were trying to | :14:15. | :14:19. | |
recreate something. I didn't see any of that gentleness. I thought it was | :14:20. | :14:24. | |
a harsh, brutal, raw film. I've rarely seen a film which tells it so | :14:25. | :14:28. | |
much like it is. This is what life is like. I thought the experiences | :14:29. | :14:39. | |
of Llewyn Davis, where kind of hoping he might become the next Bob | :14:40. | :14:47. | |
Dylan. It reminds you life does not always deliver. | :14:48. | :14:56. | |
I thought it was a Disney version. Or perhaps a Mumford version. Within | :14:57. | :15:06. | |
12 seconds I realised what the ending would be, which we cannot | :15:07. | :15:12. | |
give away. 12 seconds. That is like, oh, no, that is ridiculous, | :15:13. | :15:19. | |
that is what they are going to do. The set pieces, Justin Timberlake in | :15:20. | :15:25. | |
a beard. And when John Goodman turns up, it is Jeff ridges liked. On | :15:26. | :15:32. | |
every level I was constantly let down. I did not think it was like it | :15:33. | :15:38. | |
was at all. The best thing was a cat, there is a cat element, which | :15:39. | :15:43. | |
made it more of a Disney film. If it was a Disney film, I would think it | :15:44. | :15:49. | |
was a return to form. The Coen brothers, middle ranking. It is the | :15:50. | :15:57. | |
best performance by a cat ever. There is a moment when he | :15:58. | :16:01. | |
contemplates leaving the cats. The cat looks at him, as if to say, are | :16:02. | :16:05. | |
you going to leave me? It is perfect. I could not disagree with | :16:06. | :16:15. | |
you more. I loved the emptiness. That fantastically funny ditty about | :16:16. | :16:20. | |
please, Mr Kennedy. Llewyn Davis is part of the recording. We think it | :16:21. | :16:27. | |
is going to become a massive hit. And that is not the punch line. In | :16:28. | :16:31. | |
the hands of lesser film-makers the the hands of lesser film-makers, the | :16:32. | :16:36. | |
sum would have been a hit and Llewyn Davis has signed away the royalties | :16:37. | :16:41. | |
and does not get it. This is left to your imagination. I Inc it is | :16:42. | :16:45. | |
subtle, a beautiful film, a masterpiece. -- I think. Did you see | :16:46. | :16:55. | |
vintage Coen brothers? They are wonderful, but I do not think it is | :16:56. | :17:00. | |
vintage. They are trying to do a difficult thing, about the middle | :17:01. | :17:03. | |
ground, when you are not quite good enough. Doing their take on being a | :17:04. | :17:11. | |
mediocre person and sliding towards the back, you are not quite doing | :17:12. | :17:16. | |
good. It is delicate and bits of it for the parts. You wonder what the | :17:17. | :17:25. | |
point is, the person playing Llewyn Davis, is he so good it is a shame | :17:26. | :17:32. | |
he does not make it? It was not great T Bone Burnett. I think he is | :17:33. | :17:33. | |
too tidy. The hair was too tidy, the too tidy. The hair was too tidy the | :17:34. | :17:44. | |
sweaters were too tidy. This is an exploration of mediocrity, which is | :17:45. | :17:50. | |
unusual. Is he meant to be mediocre? They are not making him | :17:51. | :17:55. | |
out to be mediocre, they make him out to be brilliant and the failure | :17:56. | :17:58. | |
is to do with other circumstances, not talent. He is not good enough | :17:59. | :18:06. | |
and not quite nice enough to make up for... We just don't know. One of | :18:07. | :18:16. | |
the attractive things about the film is that he might possibly make it. | :18:17. | :18:29. | |
You are thinking is this the moment the agent is impressed? What about | :18:30. | :18:34. | |
the treatment of the music. The film does let it breathe. They like the | :18:35. | :18:42. | |
songs to become part of the story. There is something at the centre of | :18:43. | :18:56. | |
it that was missing. I think it does not have the scene that was in the | :18:57. | :19:01. | |
film about Johnny Cash, where you have the heartless rendition by | :19:02. | :19:05. | |
Johnny Cash and he says if you were hit by a van, what would using? The | :19:06. | :19:10. | |
guy who does not seeing the thing he would sing. -- what would you | :19:11. | :19:20. | |
perform? If you want to see the cat, the best performance, inside Llewyn | :19:21. | :19:29. | |
Davis is in cinemas from the 24th of January. Somewhere at home I have a | :19:30. | :19:33. | |
battered addition of Emil And The Detectives, the German classic. It | :19:34. | :19:40. | |
is an adventure story much loved by several generations and now it has | :19:41. | :19:43. | |
been adapted for the National Theatre Christmas production. Would | :19:44. | :19:54. | |
you help me? Help you? Me, help you? I understand, you don't know me | :19:55. | :20:01. | |
That would be ace. You would you could that would be so. No speeches, | :20:02. | :20:04. | |
Gustav, but everyone calls me Toots. Emil. He is a boy given money by his | :20:05. | :20:14. | |
grandmother to take it to Berlin. He meets a man on the train who robs | :20:15. | :20:19. | |
him and the story is about how he gets the money back. It was a | :20:20. | :20:25. | |
pioneering book when it was published in 1929. Erich Kastner set | :20:26. | :20:31. | |
the story in a contemporary city. He had children who were recognisable. | :20:32. | :20:37. | |
They were not in a fairy tale forest. They were on trams and | :20:38. | :20:50. | |
buses. It is a contemporary story. This is him, he is the victim of a | :20:51. | :21:00. | |
crime. We decided to set it in Berlin in 1929 when it is originally | :21:01. | :21:05. | |
set and it is an extraordinary period with Weimar Germany, and | :21:06. | :21:09. | |
amazing gift for the creative team to create onstage. # Take good care | :21:10. | :21:24. | |
where you go. It takes you into a world where adults steals from a | :21:25. | :21:29. | |
child and tries to get away with it. The moral themes of the story | :21:30. | :21:35. | |
are serious. Even though it is told in a joyful way. I loved the book as | :21:36. | :21:42. | |
a child. Do you think you would have hat to have had that experience to | :21:43. | :21:47. | |
fall for the charms of the production? I am 50 years too old to | :21:48. | :21:54. | |
review this properly. For me, it was too sweet. Therefore, I would say, | :21:55. | :22:02. | |
thinking about myself as an eight-year-old, I would hate it | :22:03. | :22:08. | |
because it was too sweet. I did ask some children after and they did | :22:09. | :22:12. | |
enjoy it. I do not want to know that. The fact that children were | :22:13. | :22:18. | |
onstage dancing annoyed me. That is because I am too old. If we are | :22:19. | :22:23. | |
preparing children for what is happening next in their lives I | :22:24. | :22:26. | |
wonder if this sweet innocence is the way to go. The source material | :22:27. | :22:30. | |
and the first thing in the city, the and the first thing in the city the | :22:31. | :22:34. | |
first thing about them being children, it is a shame it is so | :22:35. | :22:42. | |
sweet. For me, that let it down slightly. It was not sophisticated | :22:43. | :22:47. | |
enough to engage a child with anything but its weakness. I think | :22:48. | :22:53. | |
it prepared the way. There is a scene and much play made of the | :22:54. | :22:58. | |
relationship between pro and his mother. He has to be the adult - | :22:59. | :23:04. | |
mother. He has to be the adult -- Emil. I think it was genuinely | :23:05. | :23:13. | |
disturbing when it was broken. I try to think whether I would have | :23:14. | :23:16. | |
thought it was magical when I was children will stop you have this | :23:17. | :23:26. | |
amazing set. Bauhaus. I think it might be like Matilda, when you feel | :23:27. | :23:30. | |
that people below a certain height in the audience have different | :23:31. | :23:35. | |
concerns. It might tap into something that is no longer a | :23:36. | :23:41. | |
concern when you are an adult. What they tried to pitch to adults was | :23:42. | :23:46. | |
the setting of 1929. There are hints of darkness in the story. I read the | :23:47. | :23:54. | |
book before I went to see it. I thought it was a charming book and I | :23:55. | :23:59. | |
thought the charm was missing in the production. I must confess, which is | :24:00. | :24:05. | |
naughty of me, I was listening to be squeaky children, being annoying, | :24:06. | :24:11. | |
and thinking it is 1929 in Berlin and so in 1935 they will be in the | :24:12. | :24:15. | |
Hitler youth and after that they will be off to the Eastern front. | :24:16. | :24:21. | |
The production notes to that. There is a character who possibly will | :24:22. | :24:33. | |
become a Hitler youth. They made it darker than the book. You see | :24:34. | :24:39. | |
children's authors referring to it often as their favourite children's | :24:40. | :24:43. | |
book. I can see why, it has an innocence. When it was written, | :24:44. | :24:51. | |
there was no knowledge of what is about to happen. Now, we have the | :24:52. | :24:56. | |
sense of absolute knowledge. For me, I could not get out of my mind... It | :24:57. | :25:01. | |
I could not get out of my mind. . It was like watching the White ribbon. | :25:02. | :25:08. | |
You knew in 12 years, they would be different children, different | :25:09. | :25:13. | |
people. Does it add another dimension? It is both very sweet, | :25:14. | :25:19. | |
appropriately in some cases, and then you have Nazi hints in the | :25:20. | :25:26. | |
character who is dying to get an extra uniform. It is frankly quite | :25:27. | :25:38. | |
terrifying. This new generation of talented and experienced child | :25:39. | :25:41. | |
performers. I was sitting in a gathering of them, being | :25:42. | :25:46. | |
aggressively professional as they viewed their colleagues. They were | :25:47. | :25:54. | |
the harshest critics. They were more on the ball than the grown-up actors | :25:55. | :26:01. | |
I know. They can be in Matilda, they can be in this. There might be a | :26:02. | :26:09. | |
permanent children's Co. There is Billy Elliot. The element of fame. | :26:10. | :26:17. | |
You can see it on the children's faces, especially when they invaded | :26:18. | :26:22. | |
the audience. You have two in baby audience. It was scary, they are so | :26:23. | :26:31. | |
into the idea they are onstage. You have people who are experienced and | :26:32. | :26:35. | |
then you have people like Amy Wilmot, her first professional | :26:36. | :26:43. | |
performance. They are getting carried away with the idea that it | :26:44. | :26:49. | |
is Berlin when it is. I found it like a cartoon. I did not get a | :26:50. | :26:53. | |
sense of Berlin and a great moment in time. Perhaps for a younger | :26:54. | :27:03. | |
audience, Emil And The Detectives is playing until March. And now another | :27:04. | :27:10. | |
detective story. This time, an event that shocked Britain 50 years ago | :27:11. | :27:14. | |
and still captures the public imagination. Two new dramas on BBC | :27:15. | :27:20. | |
One aim to give both sides of the story of the Great Train Robbery. | :27:21. | :27:35. | |
The first, A Robber's Tale, focuses on plans to rob the Glasgow to use | :27:36. | :27:42. | |
to mail train. The films by Chris Chibnall, who wrote the Doctor Who | :27:43. | :27:48. | |
and was behind Broadchurch on ITV. Luke Evans plays Bruce Reynolds the | :27:49. | :27:51. | |
Luke Evans plays Bruce Reynolds, the charismatic gang leader who | :27:52. | :27:55. | |
masterminded the raid. You were in Wandsworth? Mistaken identity. Enjoy | :27:56. | :28:05. | |
your night, but do not get carried away. The robbery was known as the | :28:06. | :28:13. | |
crime of the century. It netted more than ?2 million, over 40 million | :28:14. | :28:24. | |
into day's money. -- today's. A Copper's Tale is the detective | :28:25. | :28:27. | |
story, following Jim Broadbent as Chief Inspector Tommy Butler as he | :28:28. | :28:36. | |
leads the investigation. His enquiries are conducted under the | :28:37. | :28:40. | |
glare of the media spotlight and under the gaze of a public largely | :28:41. | :28:47. | |
sympathetic to the robbers. His determination and professional pride | :28:48. | :28:50. | |
means that he will not rest until each of the robbers is behind bars. | :28:51. | :28:58. | |
Early turn is officially 9am until 5pm. I expect you here until at | :28:59. | :29:06. | |
least ten. From the outset, it is a very strong sense of its own style. | :29:07. | :29:15. | |
Yes, and I was relieved. I did not want three hours from an era of | :29:16. | :29:27. | |
drabness. What the director decided to do in the first episode was to | :29:28. | :29:34. | |
restyle it is kind of the avengers meets The Italian Job Central Coast | :29:35. | :29:47. | |
Marshall. That Was All Exciting. Obviously, They Must've Taken | :29:48. | :29:58. | |
Tremendous Liberties. . I hated the fact that it had been put through | :29:59. | :30:03. | |
that filter. There is an eternal attempt to get some of the magic | :30:04. | :30:09. | |
from HBO and Scandinavia, it is extraordinary. For me, it was almost | :30:10. | :30:15. | |
two films. I think structurally that was a lack of nerve. One film is | :30:16. | :30:24. | |
from the view of the cops and one from the robbers. I would have | :30:25. | :30:26. | |
preferred a much more imaginative combination to make one film. | :30:27. | :30:32. | |
Separate, there was likely empty. You didn't get enough detail and I | :30:33. | :30:36. | |
would've liked to have seen a more imaginative of blending the two | :30:37. | :30:42. | |
stories. Although it did mean we had a focus on the story of the police, | :30:43. | :30:50. | |
which we hadn't had before. We didn't know about the police work. I | :30:51. | :30:57. | |
think if you stay with it, you might feel the glamour of the train | :30:58. | :31:01. | |
robbery was kind of shallow and you do know that story much better, but | :31:02. | :31:05. | |
if you cling on to the second one Jim Broadbent is being a force of | :31:06. | :31:15. | |
nature. It's lovely. You've got beautiful little details. Jack | :31:16. | :31:24. | |
Mills, the guy who would sit on the head, the train driver backtrack who | :31:25. | :31:34. | |
was hit on the head, it was pointed out that that guy never got better. | :31:35. | :31:37. | |
That is allowed to breed in the second part. -- to breathe. I think | :31:38. | :31:50. | |
there is a tradition in this country. If you think of all these | :31:51. | :31:54. | |
great heist caper is, you always want the robbers to get away with | :31:55. | :32:02. | |
it. I think what this does is habit both ways. You get the criminals | :32:03. | :32:09. | |
glamorised in the first episode and then the second one you get the | :32:10. | :32:15. | |
real-life drudgery, this vengeful cop trying to get his man, which she | :32:16. | :32:21. | |
does. I thought it worked well. We're going to have these | :32:22. | :32:25. | |
anniversaries with a constant temptation of revealing something | :32:26. | :32:29. | |
new. I didn't really think that it did reveal anything. I thought Jim | :32:30. | :32:33. | |
Broadbent was a bit narrow, actually. I found it underwhelming. | :32:34. | :32:37. | |
What I was intrigued by was if 2 What I was intrigued by was if | :32:38. | :32:45. | |
million is worth 4 million, what about the 30 years that they were | :32:46. | :32:49. | |
put away for? What would they be put away for now? This seemed to reveal | :32:50. | :33:01. | |
any thing knew about it. Backtrack anything new about it. I wouldn t | :33:02. | :33:09. | |
anything new about it. I wouldn't have a nickname if I was in it. | :33:10. | :33:26. | |
Those great train robbery dramas are on BBC One on the 18th and 19th of | :33:27. | :33:34. | |
December. Our music tonight comes from Primal Scream, formed in | :33:35. | :33:37. | |
Glasgow 30 years ago and still going strong. They are currently touring | :33:38. | :33:41. | |
with material from that 10th studio album. This is their most recent | :33:42. | :34:09. | |
single, goodbye Johnny. # Johnny. # It's a soundless sound when the sun | :34:10. | :34:17. | |
don't show. # The nights up there like the great | :34:18. | :34:22. | |
escape. # To push me down How it suffocates. | :34:23. | :34:39. | |
# Johnny. # I'd go across the world but not | :34:40. | :34:55. | |
away. Goodbye Johnny. | :34:56. | :35:18. | |
# Can't hear anything Anybody says. # Oh, how the passion is crushed | :35:19. | :35:24. | |
under the sky. # Oh, how I hate everything that is mine. | :35:25. | :36:03. | |
# Johnny. # Everybody's drunk in the world | :36:04. | :36:11. | |
below, Johnny. # It's a soundless sound when the | :36:12. | :36:21. | |
sun don't show. # Somebody made it and I just can't | :36:22. | :36:25. | |
fit. # And here's the excuse I have for | :36:26. | :36:36. | |
it. # Goodbye, Johnny. # Goodbye, Johnny. | :36:37. | :36:40. | |
# Goodbye, Johnny. # Goodbye, Johnny. | :36:41. | :37:06. | |
And there will be more from Primal Scream a little later. Earlier, we | :37:07. | :37:15. | |
discussed the work of the Coen brothers and we turn now to the | :37:16. | :37:19. | |
brothers who've been often labelled the bad boys of Brit art. Jake and | :37:20. | :37:24. | |
Dinos Chapman gained notoriety alongside Tracey Emin when their | :37:25. | :37:30. | |
mannequins of children with genitals on their faces were shown at the | :37:31. | :37:36. | |
Royal Academy back in 1997. They continued to court controversy by | :37:37. | :37:40. | |
creating visions of health, featuring Nazi toy soldiers, and by | :37:41. | :37:45. | |
pacing -- painting over works by Adolf Hitler. Now, the new | :37:46. | :37:57. | |
Serpentine celebrates their work. We approached it thinking about the | :37:58. | :38:02. | |
space and what things have been seen in London, just as a kind of prison | :38:03. | :38:11. | |
Break -- prosaic first trawl. I think most of it is new work. | :38:12. | :38:19. | |
Interspersed with some other stuff. The title of the exhibition, Come | :38:20. | :38:27. | |
And See, was inspired by a film which detected the Nazi invasion of | :38:28. | :38:36. | |
Belarus during World War II. It seemed to be an analogue is what we | :38:37. | :38:40. | |
were doing. It descends into something which is not particular | :38:41. | :38:43. | |
will stop it starts off being realistic. And then it turns into a | :38:44. | :38:52. | |
less surrealism, it becomes kind of fantasy, violent on a different | :38:53. | :38:58. | |
level. At the centre is a film by the Chapmans themselves. It is a | :38:59. | :39:05. | |
selection of bits of films we've made. I think some of it is maybe 20 | :39:06. | :39:09. | |
years old. Some of it is quite recent. Film-making is good, it just | :39:10. | :39:20. | |
depends more on collaboration. This script has been knocking around the | :39:21. | :39:26. | |
years. It is an idea of a history of production, starting off with our | :39:27. | :39:30. | |
birth. There are some scenes in their joining up with a Colin O P | :39:31. | :39:42. | |
video. -- colonoscopy. It cements their reputation as provocative as. | :39:43. | :39:45. | |
20 years on, they are as defiant as ever. There is a Venn diagram of | :39:46. | :39:52. | |
people who are idiots who don't get it because they have no sense of | :39:53. | :39:56. | |
humour, and people who understand. The more you suppress things, the | :39:57. | :40:00. | |
more you actually invite their transgression, anyway. This stuff is | :40:01. | :40:05. | |
funny. It's more funny than it is dour. | :40:06. | :40:17. | |
So, a time when a lot of contemporary art does take itself | :40:18. | :40:20. | |
very seriously, but there we have it. I've always thought of them as | :40:21. | :40:33. | |
comedians. It is interesting that it is in an art context, in a gallery. | :40:34. | :40:37. | |
To some extent what they do is at the extreme extent of British | :40:38. | :40:42. | |
humour, like Monty Python. That is one way of taking it. It isn't | :40:43. | :40:48. | |
really provocative or offensive unless you decide it is. It gets | :40:49. | :40:55. | |
called troublesome, but it isn't, it is quite quaint in an odd way. And | :40:56. | :41:03. | |
within that, you ask, what is it really doing apart from being an | :41:04. | :41:07. | |
extreme sense of humour? And at this point in their career, they are | :41:08. | :41:11. | |
reaching a certain age, you wonder whether the gag itself is starting | :41:12. | :41:17. | |
to get repetitive will stop --. And repetition is part of what they do | :41:18. | :41:24. | |
as well. You say they have reached a certain age, but anyway, they | :41:25. | :41:28. | |
haven't. Their work is celebrating childishness. I think their epitaph | :41:29. | :41:36. | |
will read, we got away with it. It is not given to many others, the | :41:37. | :41:43. | |
chance to do that. I love their stuff. It is so puerile and | :41:44. | :41:49. | |
tasteless. I could have sat there all stood there for hours looking at | :41:50. | :41:53. | |
the dioramas of Nazi soldiers and skeletons in German helmets. What a | :41:54. | :42:05. | |
fantastic sick idea. And dinosaurs. People living in the guts of | :42:06. | :42:08. | |
dinosaurs. I could've stayed there day. I love it. What did you make of | :42:09. | :42:15. | |
it's there is a darkness at the centre of what he was describing. I | :42:16. | :42:23. | |
don't know if I'm more disturbed by him being so happy about | :42:24. | :42:30. | |
disembowelled dinosaurs. It is very funny, it is weirdly cute to be | :42:31. | :42:39. | |
together, they are companionable, constantly leaving little messages. | :42:40. | :42:45. | |
Part of their aim is to make you stare a lot next to the strange clan | :42:46. | :42:50. | |
members. If you stare at them for a long time and think about something | :42:51. | :42:54. | |
making them, they are literally visions of health. It hasn't gone | :42:55. | :43:03. | |
well for the Nazis. If you actually read the text that accompanies the | :43:04. | :43:06. | |
works, they do take you just write a strange place. -- took quite a | :43:07. | :43:19. | |
strange place. If we get lulled into the idea that they are slapstick | :43:20. | :43:23. | |
comedians, then we get drawn back to the idea that what they are doing is | :43:24. | :43:24. | |
actually quite serious and dark. the idea that what they are doing is | :43:25. | :43:27. | |
actually quite serious and dark For me, coming away from it, this | :43:28. | :43:31. | |
building in the middle of Hyde Park, it is isolated. It was | :43:32. | :43:35. | |
vaudeville in a gallery setting But vaudeville in a gallery setting. But | :43:36. | :43:43. | |
what is their position in the world? They have very nice lives, they are | :43:44. | :43:49. | |
settled and successful. They are superstars in the world. Nothing | :43:50. | :43:57. | |
wrong with that, is there? No, but is that right? It used to be | :43:58. | :44:03. | |
required that there was this double act that did what they do. | :44:04. | :44:08. | |
Ultimately, it has drained the meaning out of it. Or is that | :44:09. | :44:16. | |
falling into the trap, and actually they say, you've fallen for it. It | :44:17. | :44:20. | |
is completely restrict -- repeat with meaning. | :44:21. | :44:29. | |
I maintain a lot of interest in what they do. There is something | :44:30. | :44:36. | |
old-fashioned. You are going to die, you are going to rot and bear that | :44:37. | :44:41. | |
in mind. Sex is a peculiar thing to do, so do not get hung up on it And | :44:42. | :44:47. | |
the opposite of art is probably fascism. I am OK with that. | :44:48. | :44:53. | |
Old-fashioned in the sense that if you take comedy to the extreme, this | :44:54. | :44:59. | |
is where you end up. That is inside most comedians' head. There is | :45:00. | :45:05. | |
craft. They make a big deal of it being thrown away, but the effort | :45:06. | :45:10. | |
has gone into the painting and the detail. In its way, the triumphant | :45:11. | :45:17. | |
death, the picture, you can stare at it and you notice new things every | :45:18. | :45:23. | |
time. Although they make a virtue of it being trashed, it is good trash. | :45:24. | :45:29. | |
They are a double act. In this sense, there is a craftsperson, good | :45:30. | :45:34. | |
at putting together leases, and the ideas, it is the equivalent of a | :45:35. | :45:40. | |
double act. Do we see the same craft in the film they made of their | :45:41. | :45:45. | |
lives? There is an extraordinary moment, giving birth to the adult | :45:46. | :45:50. | |
Delos Chapman. The exhibition is very male -- Delos Chapman. You | :45:51. | :45:58. | |
could not mistake that from anybody else. It is a funny film. It is | :45:59. | :46:10. | |
about what art is supposed to do. It looks at them in a serious way and | :46:11. | :46:15. | |
in a non-serious way. Some of it is throw away. The etchings are very | :46:16. | :46:23. | |
beautiful. I hope there is a bloody good punch line to the whole of | :46:24. | :46:27. | |
this. Even if it takes 20 years I hope it is spectacular. You can make | :46:28. | :46:38. | |
up your own mind. Come And See Is at the Sackler Gallery. Finally, we | :46:39. | :46:44. | |
could not ignore the fact that it is the season of giving. We asked | :46:45. | :46:50. | |
guests to nominate their book of the year. And to recommend their fellow | :46:51. | :46:55. | |
panellist reads it for the first time. I picked the author biography | :46:56. | :47:02. | |
of the man who invented the word genocide. An extraordinary idea, | :47:03. | :47:06. | |
genocide. An extraordinary idea inventing that word. You could | :47:07. | :47:14. | |
imagine it had always existed. He was at a high-level operation in 11 | :47:15. | :47:20. | |
different languages. He made his life's study, what he came to define | :47:21. | :47:28. | |
as this thing, genocide. It is only in the 1940s that he began to hone | :47:29. | :47:37. | |
the concept. He basically killed himself working to get legally | :47:38. | :47:44. | |
binding statutes internationally, to establish the principle that | :47:45. | :47:49. | |
countries could intervene when other countries were destroying groups | :47:50. | :47:53. | |
within their country, which will not be popular with any government | :47:54. | :47:58. | |
anywhere. It is a beautifully written book. It looks at the power | :47:59. | :48:04. | |
of art to sustain you and to stave off the destruction of groups by | :48:05. | :48:07. | |
other groups because in a healthy culture that is difficult. We gave | :48:08. | :48:15. | |
the book to James. If Alison's plan was to bludgeon me with a serious | :48:16. | :48:19. | |
work, she failed. I thought it was fascinating. The first half is an | :48:20. | :48:28. | |
interesting account of a refined, educated, middle-aged Jewish | :48:29. | :48:35. | |
person's escape from Europe as it collapses and before that, his life | :48:36. | :48:43. | |
on the farm in Lithuania. These were not just faceless people being shot | :48:44. | :48:48. | |
by Germans, these were real people, it brings that into focus. The | :48:49. | :48:54. | |
second part, almost as interesting, his battle to get the term genocide | :48:55. | :48:59. | |
recognised by the United Nations and the horse trading that goes on. The | :49:00. | :49:05. | |
British delegation do not like the term genocide, because half of the | :49:06. | :49:09. | |
word is Greek and the other half is Latin. Tell us what you picked for | :49:10. | :49:20. | |
your choice. I picked a book by Guy Walters telling the true story of | :49:21. | :49:24. | |
the great escape. This is the film we see all the time Christmas and we | :49:25. | :49:29. | |
know that Steve McQueen jumps over the wire on his motorbike. In real | :49:30. | :49:42. | |
life, this did not happen. Never! Guy Walters is like a Dick test | :49:43. | :49:50. | |
Guy Walters is like a detective historian. The man in prison wrote | :49:51. | :49:59. | |
the bestselling book that became the basis for the movie, representing | :50:00. | :50:03. | |
the great escape is a jolly Jake. In real life, it was an enterprise | :50:04. | :50:12. | |
where people were shocked by the Gestapo. They were warned they were | :50:13. | :50:16. | |
going to be shocked and went ahead anyway. We gave that choice to Paul | :50:17. | :50:26. | |
Morley. This is when I started to think of nicknames for James. It is | :50:27. | :50:31. | |
people who have gone from public school into a prisoner of war camp. | :50:32. | :50:38. | |
Didn't go. That comes to mind. The book seems to want to rectify the | :50:39. | :50:45. | |
idea that the great escape was not correct, but it also goes into that | :50:46. | :50:55. | |
derring-do area and seems to reduce Nazi Germany to the equivalent of | :50:56. | :50:59. | |
headmasters and housemasters of a public school. I was disconcerted. | :51:00. | :51:05. | |
It starts out with lazy language. It is filled with things such as, as we | :51:06. | :51:12. | |
shall see, and it is a measure of. I came away feeling it was not | :51:13. | :51:15. | |
necessarily an underestimation of what happened, but the death edited | :51:16. | :51:19. | |
version and this needed to be wrecked divide. Are you distressed | :51:20. | :51:30. | |
he did not like it - this one needed to be rectified. One of the most | :51:31. | :51:39. | |
interesting points for me was the fact that you mock the idea he | :51:40. | :51:42. | |
suggests the commander of the camp ran its like a benign headmaster. | :51:43. | :51:50. | |
But the evidence bears that out. They were like naughty public school | :51:51. | :51:55. | |
boys. The Germans actually liked the idea of the prisoners digging | :51:56. | :51:59. | |
tunnels. They wanted to keep them occupied. They encourage them to | :52:00. | :52:05. | |
escape in small numbers. They said please do not escape in numbers of | :52:06. | :52:10. | |
more than five because the Gestapo will be on your case and kill you. | :52:11. | :52:19. | |
And what did you pick? Thomas Pinch on, in a way, you think he does not | :52:20. | :52:25. | |
exist as some people suggest and he is made up of committees. He seems | :52:26. | :52:36. | |
to be made up of so many people and this book is amazing, it is | :52:37. | :52:40. | |
post-September the 11th and the Internet, but it is still written by | :52:41. | :52:52. | |
Pynchon. A wonderful book as the world is split into different levels | :52:53. | :52:59. | |
of reality. There were many tasteful books this year 's, but they buried | :53:00. | :53:06. | |
themselves in a past, whereas the present seems more interesting. | :53:07. | :53:12. | |
Working out what is going on. And of all people he comes along and | :53:13. | :53:17. | |
explains where we are at the moment. We gave this book to you. It has all | :53:18. | :53:27. | |
the good things. He is in his early 70s and it reads like a book by a | :53:28. | :53:33. | |
man in his early 30s. He has such energy. He is connected to a variety | :53:34. | :53:38. | |
of things going on. It is slightly hard-boiled detect TIFF, there is a | :53:39. | :53:43. | |
thread running through it. -- detective will | :53:44. | :53:52. | |
-- detective. He has thought about politics and what is going on | :53:53. | :54:00. | |
culturally in America. He distils it into a few sentences, beautiful | :54:01. | :54:05. | |
descriptions of New York City. Cabs driving through water and throwing | :54:06. | :54:07. | |
up wings of the all the writing -- up wings of the all the writing. -- | :54:08. | :54:25. | |
filthy water. I have recommended a nonfiction book. A sting in the tail | :54:26. | :54:32. | |
by Dave Wilson. It is about bumblebees. The books are out now. | :54:33. | :54:38. | |
Thanks to my panellists. We will be back in January with a look at some | :54:39. | :54:42. | |
of the cultural highlights of the New Year. To play us out, another | :54:43. | :54:58. | |
track by Primal Scream. It's all right, It's OK. # There's a time to | :54:59. | :55:04. | |
remember. # A time to forget. # A girl I wanna | :55:05. | :55:18. | |
see. # She's leaving in her big black car. # Leaving without me. | :55:19. | :55:23. | |
see. # She's leaving in her big black car. # Leaving without me # | :55:24. | :55:23. | |
black car. # Leaving without me. # It's all right, it's OK. | :55:24. | :55:27. | |
# If you're supposed to. # I don't care about tomorrow. # When I feel | :55:28. | :55:50. | |
like this today. # Make a start to another's path. # That's never been | :55:51. | :55:52. | |
my way. # Don't believe what to tell ya. # | :55:53. | :55:53. | |
That you will be a guy. # There s # Don't believe what to tell ya. # | :55:54. | :55:59. | |
That you will be a guy. # There's no part and pretender. # When you know | :56:00. | :56:14. | |
that is that? # It's all right, it's OK. You can fix it, wash it if it's | :56:15. | :56:18. | |
broken. Take your time. Walk away. You can close it once it's been | :56:19. | :56:36. | |
open. Many times all alone and and you cry. Walk it down, down the | :56:37. | :56:40. | |
streets. No-one to speak. And you cry. Oh-la-la. If you really think | :56:41. | :57:16. | |
about it. You've got everything you need. No-one can stop ya. If you | :57:17. | :57:27. | |
truly believe. It just fixate to cut you. There's no place for the weak. | :57:28. | :57:36. | |
People sad collect dodges. Wait for someone to freak. It's all right, | :57:37. | :57:48. | |
it's OK. You can be, anytime you want to. Take your time. Walk away. | :57:49. | :57:53. | |
You can come back. If you're supposed to. Oh-la-la. Oh-la-la. | :57:54. | :58:25. | |
It's OK. It's all right. | :58:26. | :58:34. |