08/12/2013 The Review Show


08/12/2013

Similar Content

Browse content similar to 08/12/2013. Check below for episodes and series from the same categories and more!

Transcript


LineFromTo

this month: As the world mourns his death, the life of Mandela on film.

:00:00.:00:15.

A movie about an unknown musician from the Coen brothers. A dramatic

:00:16.:00:23.

detective stories. Visions of war and health from the

:00:24.:00:31.

Chapman brothers. And music from Primal Scream. Coming up: The Great

:00:32.:00:37.

Train Robbery from the point of view of the cops.

:00:38.:00:41.

And some surprising selections for this year's best book from my

:00:42.:00:48.

guess, Paul Morley, AL Kennedy and James Delingpole. When guests at the

:00:49.:00:56.

premiere of Mandela: Long Walk To Freedom entered the cinema on

:00:57.:00:59.

Thursday night, they had no idea that the subject of the film had in

:01:00.:01:05.

fact died that evening. The movie, based on his 1994 autobiography,

:01:06.:01:10.

spans being tyre life of the man whose generosity of spirit made him

:01:11.:01:15.

the best loved leader of the world. So does this film do justice to this

:01:16.:01:18.

titanic figure? I have cherished the ideal of a

:01:19.:01:33.

free, democratic society, where all persons live together in harmony

:01:34.:01:38.

with equal opportunities. It is an ideal which I hope to live for and

:01:39.:01:45.

achieve. But, if needs be, it is an ideal for which I am prepared to

:01:46.:01:55.

die. The man's life in its completeness is extraordinary. What

:01:56.:01:58.

is come from and been through in order to deliver the punch at the

:01:59.:02:06.

end, the political and moral punch. We realised we would have to tell

:02:07.:02:14.

the whole life. It was a 2-person story, the story of Mandela and

:02:15.:02:22.

Winnie. It is a love story in the most incredible way. It tracks the

:02:23.:02:26.

political path that were opened to Mandela. For the first time, his

:02:27.:02:33.

wife felt, that is why she became such a rage machine. Usually they

:02:34.:02:42.

wait until just before the girls come back from school to take me

:02:43.:02:47.

away. So the girls will find an empty home. They think about these

:02:48.:02:56.

things, you know. They think about me a lot. What Mandela and his

:02:57.:03:07.

colleagues did was they actually changed the whole society without

:03:08.:03:12.

warfare. A revolution without blood. I want the film to be entertaining

:03:13.:03:16.

and educational, but most of all, I want them to realise there was a

:03:17.:03:21.

fantastic moral power. Because that applies to anywhere in the world. If

:03:22.:03:32.

you can do it, so can we. So, that was the screenwriter there

:03:33.:03:38.

talking about taking a deep breath, deciding they were going to cover

:03:39.:03:40.

the whole life of Nelson Mandela. This is ambitious. Yes, and I think

:03:41.:03:47.

it was a mistake. I would have called it the long night of Gordon.

:03:48.:03:54.

-- boredom. I think it would've been more interesting if they had named

:03:55.:04:06.

it Young Mandela. One didn't really get to know him at all. I suppose

:04:07.:04:13.

the idea was to introduce his life to a generation who might not know

:04:14.:04:19.

the complexity of his story. If you look at an equivalent film, Gandhi

:04:20.:04:25.

is pretty much 50 minutes longer and it kind of cuts to the chase a bit

:04:26.:04:32.

more. You cannot afford to lose an hour, because you lose the key

:04:33.:04:36.

thing, the Robben Island experience, why you find out how

:04:37.:04:41.

this terrible experience would allow you to make an extraordinary

:04:42.:04:44.

decision to not respond to hate with hate. The performance by Idris Elba

:04:45.:04:53.

is wonderful. But his story is so fragmented that you lose Nelson as

:04:54.:05:02.

soon as he goes into Robben Island and you get him back when it comes

:05:03.:05:10.

out with all these lapidary sayings. I think it you want to say to

:05:11.:05:13.

people, you can make these wonderful things happen as well, it is more of

:05:14.:05:20.

a shame that you don't see the process, you don't see how they

:05:21.:05:24.

turned the prison around. Using non-violent tactics, the guys in

:05:25.:05:32.

their really did an extraordinary thing which you don't quite

:05:33.:05:33.

understand. They took one issue the understand. They took one issue, the

:05:34.:05:41.

battle not to wear shorts. They made that symbolic of the kind of changes

:05:42.:05:44.

that Mandela and his fellow prisoners wanted to make. That was

:05:45.:05:51.

the problem, everybody -- every thing became sketchy because they

:05:52.:06:00.

were trying to hack in so much. By the very nature of wanting to put so

:06:01.:06:09.

much in, we get very little. Between 1970 and 1990, that was symbolised

:06:10.:06:13.

I'd just a little bit more grey hair. What you mentioned, they want

:06:14.:06:18.

to appeal to people who don't know the story, I think that is a real

:06:19.:06:22.

problem. That should not be the case. They have to tell a

:06:23.:06:27.

sophisticated, complicated, brilliant story about a complicated

:06:28.:06:31.

man rather than reducing it to those that don't really know the story. In

:06:32.:06:34.

the end, we end up with something bland. If you look at his first

:06:35.:06:42.

marriage, you do see Nelson Mandela hitting his first wife, we see his

:06:43.:06:49.

womanising. It is not a hagiography. I thought it was actually not a

:06:50.:06:55.

subtle film. It was too black-and-white, you might say, in

:06:56.:07:01.

its portrayal. We are all aware the apartheid up -- regime was not

:07:02.:07:05.

pleasant, but it seemed all the white characters were rather scrawny

:07:06.:07:10.

looking, as if the casting people had gone overboard in trying to find

:07:11.:07:13.

the most un-attractive people they could find. Of course there were

:07:14.:07:22.

white people who supported him. I would like to know more about the

:07:23.:07:25.

white communists who sheltered him at the farm where he was eventually

:07:26.:07:36.

captured. But the story of him and Winnie was interesting, wasn't it

:07:37.:07:45.

primer -- wasn't it? Her story is the only one which really survives

:07:46.:07:50.

intact. But my understanding was the press cutting that was given to him

:07:51.:07:54.

in prison relating to her being unfaithful in marriage, that was

:07:55.:07:59.

odd. I don't know if there were to press clippings. I wanted to know

:08:00.:08:06.

why they kept cutting away to this is what the American news

:08:07.:08:09.

broadcasters... I mean, I know it is because they are making the film for

:08:10.:08:13.

America, but if they were making a film about an American civil rights

:08:14.:08:19.

activist, they wouldn't be cutting away to news clips from other

:08:20.:08:27.

countries. Over time, all the bits that were edgy and complicated got

:08:28.:08:30.

taken away so that we were left with what ultimately became almost like a

:08:31.:08:38.

daytime movie romance. And the music, the strings that went out of

:08:39.:08:44.

fashion in the 1970s, I could not understand that element. That

:08:45.:08:47.

symbolised how weak the film was, to really celebrate and represent an

:08:48.:08:52.

extraordinary figure. Such a missed opportunity. But the thing was, we

:08:53.:08:58.

had to have this film. And it must've been complicated to make. So

:08:59.:09:01.

all we get is a series of compromises. So would it have been

:09:02.:09:05.

better to focus on the young Mandela? Or the prison. There is

:09:06.:09:11.

nothing like a good prison movie. This could have been the Shawshank

:09:12.:09:20.

redemption with knobs on. How did he cope, particularly in the early

:09:21.:09:23.

stages when they didn't have any books to read? How did they stop

:09:24.:09:26.

going mad? This is an interesting story. And he was a lawyer, he was

:09:27.:09:43.

very intellectual. But it is difficult to show the life of the

:09:44.:09:50.

mind, isn't it? I think it is hard in general to do it, because

:09:51.:09:53.

ultimately it has to be entertainment, but that is the

:09:54.:09:57.

problem. They had a shot of him doing press ups. For crying out

:09:58.:10:07.

loud. It was such a shame. Idris Elba 's's performance, that wasn't

:10:08.:10:13.

hollow. Nobody in their wasn't good. His mother was fantastic. I think it

:10:14.:10:24.

was an impersonation, not a performance. Whatever our panel made

:10:25.:10:31.

of the film, I'm sure there will be many who want to find out more about

:10:32.:10:35.

his life through Mandela: Long Walk To Freedom, in cinemas on January

:10:36.:10:41.

the 3rd. Now, to a fictional character whose

:10:42.:10:45.

life is lived in blanket obscurity, in the new film from the Coen

:10:46.:10:55.

brothers. Inside Llewyn Davis follows the misfortunes of a

:10:56.:11:00.

talented but luckless folk musician. Living in a magic existence, he

:11:01.:11:03.

relies on papers from friends and his haphazard agent to eat out a

:11:04.:11:10.

living. Nobody knew was when we were a duo. It's not like we were a big

:11:11.:11:28.

act. Mel? How are you doing, kid? I would say he is definitely a loner.

:11:29.:11:33.

Not by choice, but just at this point he is having a hard time

:11:34.:11:36.

relating to people. He's been so compressed by life that he doesn't

:11:37.:11:41.

have the energy for empathy. This is one of those guys who has something

:11:42.:11:46.

to say, knows what he wants to say, has the means to express it, but

:11:47.:11:49.

people aren't interested in listening.

:11:50.:11:56.

There is someone special in the audience tonight you might get up

:11:57.:12:00.

and held me if you would give him a round of applause. The Coen brothers

:12:01.:12:13.

have taken great pains to recreate the Greenwich Village folk scene of

:12:14.:12:19.

the 1960s. Soundtrack is curated I T Bone Burnett to previously

:12:20.:12:22.

collaborated with the brothers on O Brother, Where Art Thou? . You know

:12:23.:12:30.

the saying, there is no failure like success. These were guys that were

:12:31.:12:36.

just making the rounds, living like farmers. They were ploughing the

:12:37.:12:42.

fields and putting in the seeds and harvesting, just going around doing

:12:43.:12:47.

their work. They weren't thinking about making a new form of music

:12:48.:12:48.

called folkrock. This is an error we think we know

:12:49.:13:18.

very well, Greenwich Village at the start of the 60s. -- an era. How

:13:19.:13:29.

faithful is it, do you think? Well, I'm not quite old enough to know!

:13:30.:13:38.

Without any of the politics, why people with singing those songs and

:13:39.:13:41.

making new songs about people doing things, ordinary people, that is not

:13:42.:13:47.

there. It is entertaining to see Justin Timberlake doing whatever

:13:48.:13:54.

that thing was. It is a very gentle, innocent kind of take on a very

:13:55.:14:00.

specific little bubble within that scene. I don't know, I kind of get

:14:01.:14:04.

the feeling that they didn't quite love the music as much as the music

:14:05.:14:08.

in O Brother, Where Art Thou?. They hadn't quite embraced it, because of

:14:09.:14:14.

the slight fakeness of it in the sense that they were trying to

:14:15.:14:19.

recreate something. I didn't see any of that gentleness. I thought it was

:14:20.:14:24.

a harsh, brutal, raw film. I've rarely seen a film which tells it so

:14:25.:14:28.

much like it is. This is what life is like. I thought the experiences

:14:29.:14:39.

of Llewyn Davis, where kind of hoping he might become the next Bob

:14:40.:14:47.

Dylan. It reminds you life does not always deliver.

:14:48.:14:56.

I thought it was a Disney version. Or perhaps a Mumford version. Within

:14:57.:15:06.

12 seconds I realised what the ending would be, which we cannot

:15:07.:15:12.

give away. 12 seconds. That is like, oh, no, that is ridiculous,

:15:13.:15:19.

that is what they are going to do. The set pieces, Justin Timberlake in

:15:20.:15:25.

a beard. And when John Goodman turns up, it is Jeff ridges liked. On

:15:26.:15:32.

every level I was constantly let down. I did not think it was like it

:15:33.:15:38.

was at all. The best thing was a cat, there is a cat element, which

:15:39.:15:43.

made it more of a Disney film. If it was a Disney film, I would think it

:15:44.:15:49.

was a return to form. The Coen brothers, middle ranking. It is the

:15:50.:15:57.

best performance by a cat ever. There is a moment when he

:15:58.:16:01.

contemplates leaving the cats. The cat looks at him, as if to say, are

:16:02.:16:05.

you going to leave me? It is perfect. I could not disagree with

:16:06.:16:15.

you more. I loved the emptiness. That fantastically funny ditty about

:16:16.:16:20.

please, Mr Kennedy. Llewyn Davis is part of the recording. We think it

:16:21.:16:27.

is going to become a massive hit. And that is not the punch line. In

:16:28.:16:31.

the hands of lesser film-makers the the hands of lesser film-makers, the

:16:32.:16:36.

sum would have been a hit and Llewyn Davis has signed away the royalties

:16:37.:16:41.

and does not get it. This is left to your imagination. I Inc it is

:16:42.:16:45.

subtle, a beautiful film, a masterpiece. -- I think. Did you see

:16:46.:16:55.

vintage Coen brothers? They are wonderful, but I do not think it is

:16:56.:17:00.

vintage. They are trying to do a difficult thing, about the middle

:17:01.:17:03.

ground, when you are not quite good enough. Doing their take on being a

:17:04.:17:11.

mediocre person and sliding towards the back, you are not quite doing

:17:12.:17:16.

good. It is delicate and bits of it for the parts. You wonder what the

:17:17.:17:25.

point is, the person playing Llewyn Davis, is he so good it is a shame

:17:26.:17:32.

he does not make it? It was not great T Bone Burnett. I think he is

:17:33.:17:33.

too tidy. The hair was too tidy, the too tidy. The hair was too tidy the

:17:34.:17:44.

sweaters were too tidy. This is an exploration of mediocrity, which is

:17:45.:17:50.

unusual. Is he meant to be mediocre? They are not making him

:17:51.:17:55.

out to be mediocre, they make him out to be brilliant and the failure

:17:56.:17:58.

is to do with other circumstances, not talent. He is not good enough

:17:59.:18:06.

and not quite nice enough to make up for... We just don't know. One of

:18:07.:18:16.

the attractive things about the film is that he might possibly make it.

:18:17.:18:29.

You are thinking is this the moment the agent is impressed? What about

:18:30.:18:34.

the treatment of the music. The film does let it breathe. They like the

:18:35.:18:42.

songs to become part of the story. There is something at the centre of

:18:43.:18:56.

it that was missing. I think it does not have the scene that was in the

:18:57.:19:01.

film about Johnny Cash, where you have the heartless rendition by

:19:02.:19:05.

Johnny Cash and he says if you were hit by a van, what would using? The

:19:06.:19:10.

guy who does not seeing the thing he would sing. -- what would you

:19:11.:19:20.

perform? If you want to see the cat, the best performance, inside Llewyn

:19:21.:19:29.

Davis is in cinemas from the 24th of January. Somewhere at home I have a

:19:30.:19:33.

battered addition of Emil And The Detectives, the German classic. It

:19:34.:19:40.

is an adventure story much loved by several generations and now it has

:19:41.:19:43.

been adapted for the National Theatre Christmas production. Would

:19:44.:19:54.

you help me? Help you? Me, help you? I understand, you don't know me

:19:55.:20:01.

That would be ace. You would you could that would be so. No speeches,

:20:02.:20:04.

Gustav, but everyone calls me Toots. Emil. He is a boy given money by his

:20:05.:20:14.

grandmother to take it to Berlin. He meets a man on the train who robs

:20:15.:20:19.

him and the story is about how he gets the money back. It was a

:20:20.:20:25.

pioneering book when it was published in 1929. Erich Kastner set

:20:26.:20:31.

the story in a contemporary city. He had children who were recognisable.

:20:32.:20:37.

They were not in a fairy tale forest. They were on trams and

:20:38.:20:50.

buses. It is a contemporary story. This is him, he is the victim of a

:20:51.:21:00.

crime. We decided to set it in Berlin in 1929 when it is originally

:21:01.:21:05.

set and it is an extraordinary period with Weimar Germany, and

:21:06.:21:09.

amazing gift for the creative team to create onstage. # Take good care

:21:10.:21:24.

where you go. It takes you into a world where adults steals from a

:21:25.:21:29.

child and tries to get away with it. The moral themes of the story

:21:30.:21:35.

are serious. Even though it is told in a joyful way. I loved the book as

:21:36.:21:42.

a child. Do you think you would have hat to have had that experience to

:21:43.:21:47.

fall for the charms of the production? I am 50 years too old to

:21:48.:21:54.

review this properly. For me, it was too sweet. Therefore, I would say,

:21:55.:22:02.

thinking about myself as an eight-year-old, I would hate it

:22:03.:22:08.

because it was too sweet. I did ask some children after and they did

:22:09.:22:12.

enjoy it. I do not want to know that. The fact that children were

:22:13.:22:18.

onstage dancing annoyed me. That is because I am too old. If we are

:22:19.:22:23.

preparing children for what is happening next in their lives I

:22:24.:22:26.

wonder if this sweet innocence is the way to go. The source material

:22:27.:22:30.

and the first thing in the city, the and the first thing in the city the

:22:31.:22:34.

first thing about them being children, it is a shame it is so

:22:35.:22:42.

sweet. For me, that let it down slightly. It was not sophisticated

:22:43.:22:47.

enough to engage a child with anything but its weakness. I think

:22:48.:22:53.

it prepared the way. There is a scene and much play made of the

:22:54.:22:58.

relationship between pro and his mother. He has to be the adult -

:22:59.:23:04.

mother. He has to be the adult -- Emil. I think it was genuinely

:23:05.:23:13.

disturbing when it was broken. I try to think whether I would have

:23:14.:23:16.

thought it was magical when I was children will stop you have this

:23:17.:23:26.

amazing set. Bauhaus. I think it might be like Matilda, when you feel

:23:27.:23:30.

that people below a certain height in the audience have different

:23:31.:23:35.

concerns. It might tap into something that is no longer a

:23:36.:23:41.

concern when you are an adult. What they tried to pitch to adults was

:23:42.:23:46.

the setting of 1929. There are hints of darkness in the story. I read the

:23:47.:23:54.

book before I went to see it. I thought it was a charming book and I

:23:55.:23:59.

thought the charm was missing in the production. I must confess, which is

:24:00.:24:05.

naughty of me, I was listening to be squeaky children, being annoying,

:24:06.:24:11.

and thinking it is 1929 in Berlin and so in 1935 they will be in the

:24:12.:24:15.

Hitler youth and after that they will be off to the Eastern front.

:24:16.:24:21.

The production notes to that. There is a character who possibly will

:24:22.:24:33.

become a Hitler youth. They made it darker than the book. You see

:24:34.:24:39.

children's authors referring to it often as their favourite children's

:24:40.:24:43.

book. I can see why, it has an innocence. When it was written,

:24:44.:24:51.

there was no knowledge of what is about to happen. Now, we have the

:24:52.:24:56.

sense of absolute knowledge. For me, I could not get out of my mind... It

:24:57.:25:01.

I could not get out of my mind. . It was like watching the White ribbon.

:25:02.:25:08.

You knew in 12 years, they would be different children, different

:25:09.:25:13.

people. Does it add another dimension? It is both very sweet,

:25:14.:25:19.

appropriately in some cases, and then you have Nazi hints in the

:25:20.:25:26.

character who is dying to get an extra uniform. It is frankly quite

:25:27.:25:38.

terrifying. This new generation of talented and experienced child

:25:39.:25:41.

performers. I was sitting in a gathering of them, being

:25:42.:25:46.

aggressively professional as they viewed their colleagues. They were

:25:47.:25:54.

the harshest critics. They were more on the ball than the grown-up actors

:25:55.:26:01.

I know. They can be in Matilda, they can be in this. There might be a

:26:02.:26:09.

permanent children's Co. There is Billy Elliot. The element of fame.

:26:10.:26:17.

You can see it on the children's faces, especially when they invaded

:26:18.:26:22.

the audience. You have two in baby audience. It was scary, they are so

:26:23.:26:31.

into the idea they are onstage. You have people who are experienced and

:26:32.:26:35.

then you have people like Amy Wilmot, her first professional

:26:36.:26:43.

performance. They are getting carried away with the idea that it

:26:44.:26:49.

is Berlin when it is. I found it like a cartoon. I did not get a

:26:50.:26:53.

sense of Berlin and a great moment in time. Perhaps for a younger

:26:54.:27:03.

audience, Emil And The Detectives is playing until March. And now another

:27:04.:27:10.

detective story. This time, an event that shocked Britain 50 years ago

:27:11.:27:14.

and still captures the public imagination. Two new dramas on BBC

:27:15.:27:20.

One aim to give both sides of the story of the Great Train Robbery.

:27:21.:27:35.

The first, A Robber's Tale, focuses on plans to rob the Glasgow to use

:27:36.:27:42.

to mail train. The films by Chris Chibnall, who wrote the Doctor Who

:27:43.:27:48.

and was behind Broadchurch on ITV. Luke Evans plays Bruce Reynolds the

:27:49.:27:51.

Luke Evans plays Bruce Reynolds, the charismatic gang leader who

:27:52.:27:55.

masterminded the raid. You were in Wandsworth? Mistaken identity. Enjoy

:27:56.:28:05.

your night, but do not get carried away. The robbery was known as the

:28:06.:28:13.

crime of the century. It netted more than ?2 million, over 40 million

:28:14.:28:24.

into day's money. -- today's. A Copper's Tale is the detective

:28:25.:28:27.

story, following Jim Broadbent as Chief Inspector Tommy Butler as he

:28:28.:28:36.

leads the investigation. His enquiries are conducted under the

:28:37.:28:40.

glare of the media spotlight and under the gaze of a public largely

:28:41.:28:47.

sympathetic to the robbers. His determination and professional pride

:28:48.:28:50.

means that he will not rest until each of the robbers is behind bars.

:28:51.:28:58.

Early turn is officially 9am until 5pm. I expect you here until at

:28:59.:29:06.

least ten. From the outset, it is a very strong sense of its own style.

:29:07.:29:15.

Yes, and I was relieved. I did not want three hours from an era of

:29:16.:29:27.

drabness. What the director decided to do in the first episode was to

:29:28.:29:34.

restyle it is kind of the avengers meets The Italian Job Central Coast

:29:35.:29:47.

Marshall. That Was All Exciting. Obviously, They Must've Taken

:29:48.:29:58.

Tremendous Liberties. . I hated the fact that it had been put through

:29:59.:30:03.

that filter. There is an eternal attempt to get some of the magic

:30:04.:30:09.

from HBO and Scandinavia, it is extraordinary. For me, it was almost

:30:10.:30:15.

two films. I think structurally that was a lack of nerve. One film is

:30:16.:30:24.

from the view of the cops and one from the robbers. I would have

:30:25.:30:26.

preferred a much more imaginative combination to make one film.

:30:27.:30:32.

Separate, there was likely empty. You didn't get enough detail and I

:30:33.:30:36.

would've liked to have seen a more imaginative of blending the two

:30:37.:30:42.

stories. Although it did mean we had a focus on the story of the police,

:30:43.:30:50.

which we hadn't had before. We didn't know about the police work. I

:30:51.:30:57.

think if you stay with it, you might feel the glamour of the train

:30:58.:31:01.

robbery was kind of shallow and you do know that story much better, but

:31:02.:31:05.

if you cling on to the second one Jim Broadbent is being a force of

:31:06.:31:15.

nature. It's lovely. You've got beautiful little details. Jack

:31:16.:31:24.

Mills, the guy who would sit on the head, the train driver backtrack who

:31:25.:31:34.

was hit on the head, it was pointed out that that guy never got better.

:31:35.:31:37.

That is allowed to breed in the second part. -- to breathe. I think

:31:38.:31:50.

there is a tradition in this country. If you think of all these

:31:51.:31:54.

great heist caper is, you always want the robbers to get away with

:31:55.:32:02.

it. I think what this does is habit both ways. You get the criminals

:32:03.:32:09.

glamorised in the first episode and then the second one you get the

:32:10.:32:15.

real-life drudgery, this vengeful cop trying to get his man, which she

:32:16.:32:21.

does. I thought it worked well. We're going to have these

:32:22.:32:25.

anniversaries with a constant temptation of revealing something

:32:26.:32:29.

new. I didn't really think that it did reveal anything. I thought Jim

:32:30.:32:33.

Broadbent was a bit narrow, actually. I found it underwhelming.

:32:34.:32:37.

What I was intrigued by was if 2 What I was intrigued by was if

:32:38.:32:45.

million is worth 4 million, what about the 30 years that they were

:32:46.:32:49.

put away for? What would they be put away for now? This seemed to reveal

:32:50.:33:01.

any thing knew about it. Backtrack anything new about it. I wouldn t

:33:02.:33:09.

anything new about it. I wouldn't have a nickname if I was in it.

:33:10.:33:26.

Those great train robbery dramas are on BBC One on the 18th and 19th of

:33:27.:33:34.

December. Our music tonight comes from Primal Scream, formed in

:33:35.:33:37.

Glasgow 30 years ago and still going strong. They are currently touring

:33:38.:33:41.

with material from that 10th studio album. This is their most recent

:33:42.:34:09.

single, goodbye Johnny. # Johnny. # It's a soundless sound when the sun

:34:10.:34:17.

don't show. # The nights up there like the great

:34:18.:34:22.

escape. # To push me down How it suffocates.

:34:23.:34:39.

# Johnny. # I'd go across the world but not

:34:40.:34:55.

away. Goodbye Johnny.

:34:56.:35:18.

# Can't hear anything Anybody says. # Oh, how the passion is crushed

:35:19.:35:24.

under the sky. # Oh, how I hate everything that is mine.

:35:25.:36:03.

# Johnny. # Everybody's drunk in the world

:36:04.:36:11.

below, Johnny. # It's a soundless sound when the

:36:12.:36:21.

sun don't show. # Somebody made it and I just can't

:36:22.:36:25.

fit. # And here's the excuse I have for

:36:26.:36:36.

it. # Goodbye, Johnny. # Goodbye, Johnny.

:36:37.:36:40.

# Goodbye, Johnny. # Goodbye, Johnny.

:36:41.:37:06.

And there will be more from Primal Scream a little later. Earlier, we

:37:07.:37:15.

discussed the work of the Coen brothers and we turn now to the

:37:16.:37:19.

brothers who've been often labelled the bad boys of Brit art. Jake and

:37:20.:37:24.

Dinos Chapman gained notoriety alongside Tracey Emin when their

:37:25.:37:30.

mannequins of children with genitals on their faces were shown at the

:37:31.:37:36.

Royal Academy back in 1997. They continued to court controversy by

:37:37.:37:40.

creating visions of health, featuring Nazi toy soldiers, and by

:37:41.:37:45.

pacing -- painting over works by Adolf Hitler. Now, the new

:37:46.:37:57.

Serpentine celebrates their work. We approached it thinking about the

:37:58.:38:02.

space and what things have been seen in London, just as a kind of prison

:38:03.:38:11.

Break -- prosaic first trawl. I think most of it is new work.

:38:12.:38:19.

Interspersed with some other stuff. The title of the exhibition, Come

:38:20.:38:27.

And See, was inspired by a film which detected the Nazi invasion of

:38:28.:38:36.

Belarus during World War II. It seemed to be an analogue is what we

:38:37.:38:40.

were doing. It descends into something which is not particular

:38:41.:38:43.

will stop it starts off being realistic. And then it turns into a

:38:44.:38:52.

less surrealism, it becomes kind of fantasy, violent on a different

:38:53.:38:58.

level. At the centre is a film by the Chapmans themselves. It is a

:38:59.:39:05.

selection of bits of films we've made. I think some of it is maybe 20

:39:06.:39:09.

years old. Some of it is quite recent. Film-making is good, it just

:39:10.:39:20.

depends more on collaboration. This script has been knocking around the

:39:21.:39:26.

years. It is an idea of a history of production, starting off with our

:39:27.:39:30.

birth. There are some scenes in their joining up with a Colin O P

:39:31.:39:42.

video. -- colonoscopy. It cements their reputation as provocative as.

:39:43.:39:45.

20 years on, they are as defiant as ever. There is a Venn diagram of

:39:46.:39:52.

people who are idiots who don't get it because they have no sense of

:39:53.:39:56.

humour, and people who understand. The more you suppress things, the

:39:57.:40:00.

more you actually invite their transgression, anyway. This stuff is

:40:01.:40:05.

funny. It's more funny than it is dour.

:40:06.:40:17.

So, a time when a lot of contemporary art does take itself

:40:18.:40:20.

very seriously, but there we have it. I've always thought of them as

:40:21.:40:33.

comedians. It is interesting that it is in an art context, in a gallery.

:40:34.:40:37.

To some extent what they do is at the extreme extent of British

:40:38.:40:42.

humour, like Monty Python. That is one way of taking it. It isn't

:40:43.:40:48.

really provocative or offensive unless you decide it is. It gets

:40:49.:40:55.

called troublesome, but it isn't, it is quite quaint in an odd way. And

:40:56.:41:03.

within that, you ask, what is it really doing apart from being an

:41:04.:41:07.

extreme sense of humour? And at this point in their career, they are

:41:08.:41:11.

reaching a certain age, you wonder whether the gag itself is starting

:41:12.:41:17.

to get repetitive will stop --. And repetition is part of what they do

:41:18.:41:24.

as well. You say they have reached a certain age, but anyway, they

:41:25.:41:28.

haven't. Their work is celebrating childishness. I think their epitaph

:41:29.:41:36.

will read, we got away with it. It is not given to many others, the

:41:37.:41:43.

chance to do that. I love their stuff. It is so puerile and

:41:44.:41:49.

tasteless. I could have sat there all stood there for hours looking at

:41:50.:41:53.

the dioramas of Nazi soldiers and skeletons in German helmets. What a

:41:54.:42:05.

fantastic sick idea. And dinosaurs. People living in the guts of

:42:06.:42:08.

dinosaurs. I could've stayed there day. I love it. What did you make of

:42:09.:42:15.

it's there is a darkness at the centre of what he was describing. I

:42:16.:42:23.

don't know if I'm more disturbed by him being so happy about

:42:24.:42:30.

disembowelled dinosaurs. It is very funny, it is weirdly cute to be

:42:31.:42:39.

together, they are companionable, constantly leaving little messages.

:42:40.:42:45.

Part of their aim is to make you stare a lot next to the strange clan

:42:46.:42:50.

members. If you stare at them for a long time and think about something

:42:51.:42:54.

making them, they are literally visions of health. It hasn't gone

:42:55.:43:03.

well for the Nazis. If you actually read the text that accompanies the

:43:04.:43:06.

works, they do take you just write a strange place. -- took quite a

:43:07.:43:19.

strange place. If we get lulled into the idea that they are slapstick

:43:20.:43:23.

comedians, then we get drawn back to the idea that what they are doing is

:43:24.:43:24.

actually quite serious and dark. the idea that what they are doing is

:43:25.:43:27.

actually quite serious and dark For me, coming away from it, this

:43:28.:43:31.

building in the middle of Hyde Park, it is isolated. It was

:43:32.:43:35.

vaudeville in a gallery setting But vaudeville in a gallery setting. But

:43:36.:43:43.

what is their position in the world? They have very nice lives, they are

:43:44.:43:49.

settled and successful. They are superstars in the world. Nothing

:43:50.:43:57.

wrong with that, is there? No, but is that right? It used to be

:43:58.:44:03.

required that there was this double act that did what they do.

:44:04.:44:08.

Ultimately, it has drained the meaning out of it. Or is that

:44:09.:44:16.

falling into the trap, and actually they say, you've fallen for it. It

:44:17.:44:20.

is completely restrict -- repeat with meaning.

:44:21.:44:29.

I maintain a lot of interest in what they do. There is something

:44:30.:44:36.

old-fashioned. You are going to die, you are going to rot and bear that

:44:37.:44:41.

in mind. Sex is a peculiar thing to do, so do not get hung up on it And

:44:42.:44:47.

the opposite of art is probably fascism. I am OK with that.

:44:48.:44:53.

Old-fashioned in the sense that if you take comedy to the extreme, this

:44:54.:44:59.

is where you end up. That is inside most comedians' head. There is

:45:00.:45:05.

craft. They make a big deal of it being thrown away, but the effort

:45:06.:45:10.

has gone into the painting and the detail. In its way, the triumphant

:45:11.:45:17.

death, the picture, you can stare at it and you notice new things every

:45:18.:45:23.

time. Although they make a virtue of it being trashed, it is good trash.

:45:24.:45:29.

They are a double act. In this sense, there is a craftsperson, good

:45:30.:45:34.

at putting together leases, and the ideas, it is the equivalent of a

:45:35.:45:40.

double act. Do we see the same craft in the film they made of their

:45:41.:45:45.

lives? There is an extraordinary moment, giving birth to the adult

:45:46.:45:50.

Delos Chapman. The exhibition is very male -- Delos Chapman. You

:45:51.:45:58.

could not mistake that from anybody else. It is a funny film. It is

:45:59.:46:10.

about what art is supposed to do. It looks at them in a serious way and

:46:11.:46:15.

in a non-serious way. Some of it is throw away. The etchings are very

:46:16.:46:23.

beautiful. I hope there is a bloody good punch line to the whole of

:46:24.:46:27.

this. Even if it takes 20 years I hope it is spectacular. You can make

:46:28.:46:38.

up your own mind. Come And See Is at the Sackler Gallery. Finally, we

:46:39.:46:44.

could not ignore the fact that it is the season of giving. We asked

:46:45.:46:50.

guests to nominate their book of the year. And to recommend their fellow

:46:51.:46:55.

panellist reads it for the first time. I picked the author biography

:46:56.:47:02.

of the man who invented the word genocide. An extraordinary idea,

:47:03.:47:06.

genocide. An extraordinary idea inventing that word. You could

:47:07.:47:14.

imagine it had always existed. He was at a high-level operation in 11

:47:15.:47:20.

different languages. He made his life's study, what he came to define

:47:21.:47:28.

as this thing, genocide. It is only in the 1940s that he began to hone

:47:29.:47:37.

the concept. He basically killed himself working to get legally

:47:38.:47:44.

binding statutes internationally, to establish the principle that

:47:45.:47:49.

countries could intervene when other countries were destroying groups

:47:50.:47:53.

within their country, which will not be popular with any government

:47:54.:47:58.

anywhere. It is a beautifully written book. It looks at the power

:47:59.:48:04.

of art to sustain you and to stave off the destruction of groups by

:48:05.:48:07.

other groups because in a healthy culture that is difficult. We gave

:48:08.:48:15.

the book to James. If Alison's plan was to bludgeon me with a serious

:48:16.:48:19.

work, she failed. I thought it was fascinating. The first half is an

:48:20.:48:28.

interesting account of a refined, educated, middle-aged Jewish

:48:29.:48:35.

person's escape from Europe as it collapses and before that, his life

:48:36.:48:43.

on the farm in Lithuania. These were not just faceless people being shot

:48:44.:48:48.

by Germans, these were real people, it brings that into focus. The

:48:49.:48:54.

second part, almost as interesting, his battle to get the term genocide

:48:55.:48:59.

recognised by the United Nations and the horse trading that goes on. The

:49:00.:49:05.

British delegation do not like the term genocide, because half of the

:49:06.:49:09.

word is Greek and the other half is Latin. Tell us what you picked for

:49:10.:49:20.

your choice. I picked a book by Guy Walters telling the true story of

:49:21.:49:24.

the great escape. This is the film we see all the time Christmas and we

:49:25.:49:29.

know that Steve McQueen jumps over the wire on his motorbike. In real

:49:30.:49:42.

life, this did not happen. Never! Guy Walters is like a Dick test

:49:43.:49:50.

Guy Walters is like a detective historian. The man in prison wrote

:49:51.:49:59.

the bestselling book that became the basis for the movie, representing

:50:00.:50:03.

the great escape is a jolly Jake. In real life, it was an enterprise

:50:04.:50:12.

where people were shocked by the Gestapo. They were warned they were

:50:13.:50:16.

going to be shocked and went ahead anyway. We gave that choice to Paul

:50:17.:50:26.

Morley. This is when I started to think of nicknames for James. It is

:50:27.:50:31.

people who have gone from public school into a prisoner of war camp.

:50:32.:50:38.

Didn't go. That comes to mind. The book seems to want to rectify the

:50:39.:50:45.

idea that the great escape was not correct, but it also goes into that

:50:46.:50:55.

derring-do area and seems to reduce Nazi Germany to the equivalent of

:50:56.:50:59.

headmasters and housemasters of a public school. I was disconcerted.

:51:00.:51:05.

It starts out with lazy language. It is filled with things such as, as we

:51:06.:51:12.

shall see, and it is a measure of. I came away feeling it was not

:51:13.:51:15.

necessarily an underestimation of what happened, but the death edited

:51:16.:51:19.

version and this needed to be wrecked divide. Are you distressed

:51:20.:51:30.

he did not like it - this one needed to be rectified. One of the most

:51:31.:51:39.

interesting points for me was the fact that you mock the idea he

:51:40.:51:42.

suggests the commander of the camp ran its like a benign headmaster.

:51:43.:51:50.

But the evidence bears that out. They were like naughty public school

:51:51.:51:55.

boys. The Germans actually liked the idea of the prisoners digging

:51:56.:51:59.

tunnels. They wanted to keep them occupied. They encourage them to

:52:00.:52:05.

escape in small numbers. They said please do not escape in numbers of

:52:06.:52:10.

more than five because the Gestapo will be on your case and kill you.

:52:11.:52:19.

And what did you pick? Thomas Pinch on, in a way, you think he does not

:52:20.:52:25.

exist as some people suggest and he is made up of committees. He seems

:52:26.:52:36.

to be made up of so many people and this book is amazing, it is

:52:37.:52:40.

post-September the 11th and the Internet, but it is still written by

:52:41.:52:52.

Pynchon. A wonderful book as the world is split into different levels

:52:53.:52:59.

of reality. There were many tasteful books this year 's, but they buried

:53:00.:53:06.

themselves in a past, whereas the present seems more interesting.

:53:07.:53:12.

Working out what is going on. And of all people he comes along and

:53:13.:53:17.

explains where we are at the moment. We gave this book to you. It has all

:53:18.:53:27.

the good things. He is in his early 70s and it reads like a book by a

:53:28.:53:33.

man in his early 30s. He has such energy. He is connected to a variety

:53:34.:53:38.

of things going on. It is slightly hard-boiled detect TIFF, there is a

:53:39.:53:43.

thread running through it. -- detective will

:53:44.:53:52.

-- detective. He has thought about politics and what is going on

:53:53.:54:00.

culturally in America. He distils it into a few sentences, beautiful

:54:01.:54:05.

descriptions of New York City. Cabs driving through water and throwing

:54:06.:54:07.

up wings of the all the writing -- up wings of the all the writing. --

:54:08.:54:25.

filthy water. I have recommended a nonfiction book. A sting in the tail

:54:26.:54:32.

by Dave Wilson. It is about bumblebees. The books are out now.

:54:33.:54:38.

Thanks to my panellists. We will be back in January with a look at some

:54:39.:54:42.

of the cultural highlights of the New Year. To play us out, another

:54:43.:54:58.

track by Primal Scream. It's all right, It's OK. # There's a time to

:54:59.:55:04.

remember. # A time to forget. # A girl I wanna

:55:05.:55:18.

see. # She's leaving in her big black car. # Leaving without me.

:55:19.:55:23.

see. # She's leaving in her big black car. # Leaving without me #

:55:24.:55:23.

black car. # Leaving without me. # It's all right, it's OK.

:55:24.:55:27.

# If you're supposed to. # I don't care about tomorrow. # When I feel

:55:28.:55:50.

like this today. # Make a start to another's path. # That's never been

:55:51.:55:52.

my way. # Don't believe what to tell ya. #

:55:53.:55:53.

That you will be a guy. # There s # Don't believe what to tell ya. #

:55:54.:55:59.

That you will be a guy. # There's no part and pretender. # When you know

:56:00.:56:14.

that is that? # It's all right, it's OK. You can fix it, wash it if it's

:56:15.:56:18.

broken. Take your time. Walk away. You can close it once it's been

:56:19.:56:36.

open. Many times all alone and and you cry. Walk it down, down the

:56:37.:56:40.

streets. No-one to speak. And you cry. Oh-la-la. If you really think

:56:41.:57:16.

about it. You've got everything you need. No-one can stop ya. If you

:57:17.:57:27.

truly believe. It just fixate to cut you. There's no place for the weak.

:57:28.:57:36.

People sad collect dodges. Wait for someone to freak. It's all right,

:57:37.:57:48.

it's OK. You can be, anytime you want to. Take your time. Walk away.

:57:49.:57:53.

You can come back. If you're supposed to. Oh-la-la. Oh-la-la.

:57:54.:58:25.

It's OK. It's all right.

:58:26.:58:34.

Download Subtitles

SRT

ASS