Browse content similar to 14/08/2016. Check below for episodes and series from the same categories and more!
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This week, I'm in Spalding, in Lincolnshire, | 0:00:03 | 0:00:06 | |
to visit a very unique collection. | 0:00:06 | 0:00:08 | |
It's a labour of love, inspired by a son's devotion to his father, | 0:00:08 | 0:00:13 | |
and his wish to preserve the memory of his heritage. | 0:00:13 | 0:00:16 | |
And that heritage belongs to the Romany community, | 0:00:18 | 0:00:22 | |
traditionally known as Gypsies. | 0:00:22 | 0:00:24 | |
I meet Gordon Boswell, owner of Britain's only Romany Museum, | 0:00:27 | 0:00:31 | |
and learn how his forebears preached the gospel. | 0:00:31 | 0:00:34 | |
I'll also be finding out some of the ways in which today's Gypsy and | 0:00:36 | 0:00:40 | |
Traveller community practise and express their faith. | 0:00:40 | 0:00:43 | |
And I'll be meeting country singer Jessica Clemmons who, | 0:00:43 | 0:00:46 | |
though she's found fame over here in the UK, | 0:00:46 | 0:00:49 | |
never forgets her Christian upbringing in Texas. | 0:00:49 | 0:00:52 | |
Being Romany is an ethnic identity, something you take with you | 0:01:03 | 0:01:06 | |
no matter where you live. | 0:01:06 | 0:01:08 | |
Romany ancestral roots stretch back to ninth century India, | 0:01:10 | 0:01:15 | |
but their recorded history in Britain began 500 years ago. | 0:01:15 | 0:01:19 | |
Over the centuries, they've been romanticised but also vilified. | 0:01:20 | 0:01:25 | |
They just don't want us in the country. | 0:01:25 | 0:01:27 | |
That's all it amounts to - they just don't want us in the country. | 0:01:27 | 0:01:29 | |
They've often been regarded as outsiders, | 0:01:29 | 0:01:32 | |
but have frequently contributed to British life. | 0:01:32 | 0:01:35 | |
One British Romany Gypsy who came to prominence because of his | 0:01:36 | 0:01:39 | |
Christian faith, was Rodney Smith, otherwise known as Gypsy Smith. | 0:01:39 | 0:01:44 | |
He was born in a tent, never attended a school, | 0:01:44 | 0:01:47 | |
yet influenced millions of lives with his powerful preaching. | 0:01:47 | 0:01:51 | |
He even cut a few records. | 0:01:51 | 0:01:53 | |
# I can hear my saviour calling... # | 0:01:53 | 0:02:01 | |
Gypsy Smith began his life as an evangelist | 0:02:01 | 0:02:03 | |
within the Salvation Army. | 0:02:03 | 0:02:05 | |
And so, for our first hymn, we pay tribute to him | 0:02:05 | 0:02:08 | |
with a rousing hymn from the Salvation Army church in Manchester. | 0:02:08 | 0:02:12 | |
Romanies have strong cultural beliefs and traditions, | 0:04:36 | 0:04:39 | |
at the heart of which is the importance of family. | 0:04:39 | 0:04:42 | |
Gordon Boswell's museum is proof of that. | 0:04:44 | 0:04:47 | |
I opened this museum on the 25th of February, 1995. | 0:04:48 | 0:04:54 | |
That would have been my father's 100th birthday. | 0:04:54 | 0:04:57 | |
I was born into this way of life, and I didn't want the past to die. | 0:04:59 | 0:05:04 | |
There were seven children of us, and we all had a lovely childhood. | 0:05:05 | 0:05:11 | |
It's all down to your parents, | 0:05:12 | 0:05:14 | |
because we were taught to kneel at the side of your bed, | 0:05:14 | 0:05:18 | |
before we got into bed, and say the Lord's Prayer. | 0:05:18 | 0:05:22 | |
You have some good parents, you'll have a good child, won't you? | 0:05:22 | 0:05:26 | |
So, this is your screening room? | 0:05:27 | 0:05:28 | |
This is...yeah, where we tell the stories, in here. | 0:05:28 | 0:05:32 | |
Ah-ha. | 0:05:32 | 0:05:33 | |
There's my grandfather. | 0:05:33 | 0:05:35 | |
And that's my grandmother. | 0:05:35 | 0:05:37 | |
-Oh, that's your dad. -Yes. | 0:05:37 | 0:05:40 | |
They lived in them two, that big tent, there, | 0:05:40 | 0:05:43 | |
and that one over there, and that was the wagon. | 0:05:43 | 0:05:46 | |
John Wesley Baker, the Wesleyan Chapel people, | 0:05:48 | 0:05:52 | |
got my grandparents interested in the gospel, | 0:05:52 | 0:05:55 | |
and they started up the Gypsy Gospel Mission Tent. | 0:05:55 | 0:05:58 | |
What happened in the Gospel Tent? Was it a church, essentially? | 0:05:58 | 0:06:01 | |
It was a church, in fact, yes. | 0:06:01 | 0:06:03 | |
And the big tent is from there to there - that was it. | 0:06:03 | 0:06:07 | |
And he used to teach the gospel. | 0:06:07 | 0:06:08 | |
I want to know a little bit more about your father, | 0:06:10 | 0:06:13 | |
because this is the misconception, isn't it, | 0:06:13 | 0:06:15 | |
about people from your community - | 0:06:15 | 0:06:18 | |
is that you're outside of normal society, yet here he is, | 0:06:18 | 0:06:22 | |
in uniform, fighting for our country. | 0:06:22 | 0:06:24 | |
-In the 1914 war. -Yeah. | 0:06:24 | 0:06:27 | |
And this man, here - everyone tells me that I look like him. | 0:06:27 | 0:06:32 | |
Whether I do, I don't know. | 0:06:32 | 0:06:33 | |
-This chap, here? You do, yes. -Yeah. | 0:06:33 | 0:06:35 | |
Wester Bosley, he was known as. | 0:06:35 | 0:06:37 | |
And he was the first man to translate the Romany language | 0:06:37 | 0:06:41 | |
into English, and he'd done that as far back as in 1860, | 0:06:41 | 0:06:46 | |
when there was a book written by two authors called Crofton and Smart. | 0:06:46 | 0:06:50 | |
And they've got a page of his handwriting, even, | 0:06:50 | 0:06:53 | |
all in the Romany language. | 0:06:53 | 0:06:55 | |
Gordon has devoted 22 years to building his unique collection. | 0:06:58 | 0:07:02 | |
It's the largest public display of Romany history in the world. | 0:07:02 | 0:07:06 | |
How difficult was it for you to get this off the ground, | 0:07:06 | 0:07:10 | |
and to have it working as it is today? | 0:07:10 | 0:07:12 | |
When I finished building that last building - that big part, there - | 0:07:12 | 0:07:17 | |
I sat in a chair at the far end, there, looking down, | 0:07:17 | 0:07:21 | |
and I said to myself, "How have you done it, Gordon? | 0:07:21 | 0:07:24 | |
"You've done it." | 0:07:24 | 0:07:26 | |
And I said, "Someone must have helped me." | 0:07:26 | 0:07:29 | |
And I looked up like that, put my hands together and said, | 0:07:29 | 0:07:33 | |
"Whoever you are and wherever you are, thank you." | 0:07:33 | 0:07:35 | |
That's the answer to what you've just asked me. | 0:07:37 | 0:07:39 | |
Does that make sense to you? | 0:07:41 | 0:07:42 | |
It makes sense to me, definitely. | 0:07:42 | 0:07:44 | |
# Our father | 0:07:49 | 0:07:57 | |
# Which art in heaven | 0:07:58 | 0:08:06 | |
# Hallowed be | 0:08:07 | 0:08:16 | |
# Thy name | 0:08:16 | 0:08:23 | |
# Thy kingdom come | 0:08:26 | 0:08:32 | |
# Thy will be done | 0:08:32 | 0:08:38 | |
# On earth | 0:08:38 | 0:08:41 | |
# As it is | 0:08:42 | 0:08:46 | |
# In Heaven | 0:08:46 | 0:08:57 | |
# Give us this day | 0:09:07 | 0:09:12 | |
# Our daily bread | 0:09:12 | 0:09:18 | |
# And forgive us our trespasses | 0:09:18 | 0:09:22 | |
# As we forgive those who trespass against us | 0:09:22 | 0:09:27 | |
# And lead us not into temptation | 0:09:33 | 0:09:38 | |
# But deliver us from evil | 0:09:38 | 0:09:43 | |
# For thine is the kingdom | 0:09:43 | 0:09:49 | |
# And the power | 0:09:49 | 0:09:51 | |
# And the glory | 0:09:51 | 0:09:55 | |
# Forever | 0:09:55 | 0:10:02 | |
# Amen | 0:10:02 | 0:10:08 | |
# Amen | 0:10:08 | 0:10:13 | |
# For thine is the kingdom | 0:10:13 | 0:10:20 | |
# And the power | 0:10:20 | 0:10:23 | |
# And the glory | 0:10:23 | 0:10:27 | |
# For ever | 0:10:27 | 0:10:33 | |
# And ever | 0:10:33 | 0:10:39 | |
# Amen | 0:10:39 | 0:10:44 | |
# Amen. # | 0:10:44 | 0:10:54 | |
Many people associate Romanies with wagons or, | 0:11:02 | 0:11:05 | |
as Gypsies actually call them, Vardos, | 0:11:05 | 0:11:08 | |
and this spectacular horse-drawn Vardo has clocked up thousands | 0:11:08 | 0:11:12 | |
of miles, including many trips to the Appleby Fair - | 0:11:12 | 0:11:16 | |
the UK's largest annual gathering for Gypsies. | 0:11:16 | 0:11:19 | |
Billy Welch is one of the organisers behind the Appleby Fair | 0:11:26 | 0:11:29 | |
in Cumbria, held every year. | 0:11:29 | 0:11:31 | |
Appleby Fair is the most important date | 0:11:33 | 0:11:38 | |
in the Gypsy and Traveller calendar. | 0:11:38 | 0:11:40 | |
Primarily, it's a horse fair. | 0:11:40 | 0:11:42 | |
It was chartered to the Gypsy people by King James II, in 1685. | 0:11:42 | 0:11:47 | |
But it isn't just about the horses. | 0:11:47 | 0:11:49 | |
It's where the young people meet their future husbands | 0:11:49 | 0:11:52 | |
and their future wives. | 0:11:52 | 0:11:54 | |
At least once in a lifetime, | 0:11:54 | 0:11:55 | |
Gypsies or Travellers must go to Appleby Fair. | 0:11:55 | 0:11:58 | |
But some of us go every single year. | 0:11:58 | 0:12:01 | |
Although the fair is a Gypsy and Traveller gathering, | 0:12:01 | 0:12:04 | |
Billy has been keen to connect with local residents in Appleby. | 0:12:04 | 0:12:08 | |
We've been encouraging the settled community to come to the fair - | 0:12:08 | 0:12:12 | |
come amongst us, sit amongst us, have a drink with us. | 0:12:12 | 0:12:16 | |
One group that has responded to Billy's invitation | 0:12:17 | 0:12:19 | |
is the local church. | 0:12:19 | 0:12:21 | |
First time I met Billy would be my first horse fair, | 0:12:22 | 0:12:26 | |
which was ten years ago this year. | 0:12:26 | 0:12:29 | |
Any such large gathering of people brings its own challenges. | 0:12:29 | 0:12:33 | |
Because, I think, there'd been a number of difficult horse fairs | 0:12:33 | 0:12:38 | |
in the past, a lot of the older settled community, here, | 0:12:38 | 0:12:43 | |
were quite frightened of the Travelling community. | 0:12:43 | 0:12:46 | |
But I think, in the main, they're absolutely amazing, they really are. | 0:12:46 | 0:12:50 | |
I've struck up quite a special relationship with Billy and | 0:12:50 | 0:12:53 | |
his extended family. | 0:12:53 | 0:12:54 | |
He's earned everybody's respect. | 0:12:54 | 0:12:56 | |
He's a really, really nice man. | 0:12:56 | 0:12:58 | |
Oh, Sarah helped a lot. | 0:12:58 | 0:13:00 | |
And she would go around and explain to people from the settled | 0:13:00 | 0:13:02 | |
community that there's nothing to fear. | 0:13:02 | 0:13:06 | |
While, at the same time, I've been doing the same thing with my people, | 0:13:06 | 0:13:09 | |
because there is prejudice on our side as well. | 0:13:09 | 0:13:12 | |
What people don't understand, they're frightened of. | 0:13:12 | 0:13:15 | |
We've made big strides forward in breaking down that suspicion. | 0:13:15 | 0:13:20 | |
And they're just coming in their thousands, now, | 0:13:20 | 0:13:22 | |
because they really, really enjoy it. | 0:13:22 | 0:13:24 | |
And we enjoy having them. | 0:13:24 | 0:13:25 | |
Billy and Sarah's work together has revealed | 0:13:27 | 0:13:29 | |
a great deal of common ground. | 0:13:29 | 0:13:31 | |
Billy and all of his family, and his extended family, | 0:13:31 | 0:13:35 | |
all camp and move around, | 0:13:35 | 0:13:37 | |
and clergy who are serving, paid clergy, camp and move around. | 0:13:37 | 0:13:42 | |
Obviously, we camp for rather a lot longer than they do, | 0:13:42 | 0:13:45 | |
but there is that sense that where you are, | 0:13:45 | 0:13:47 | |
the place where you are with the people that you love and serve, | 0:13:47 | 0:13:51 | |
is the place which is home for you at that point. | 0:13:51 | 0:13:54 | |
And a life on the move is not the only thing Billy and Sarah share. | 0:13:56 | 0:14:00 | |
I have a very strong faith and the Bible means a lot to us. | 0:14:00 | 0:14:03 | |
I have a few Bibles, I have about half a dozen, | 0:14:03 | 0:14:05 | |
but my favourite one is my Thomas Kinkade one. | 0:14:05 | 0:14:08 | |
I love reading it because I like colour, and pictures, | 0:14:08 | 0:14:10 | |
which most Gypsies do. | 0:14:10 | 0:14:11 | |
It's like the colours of the horse-drawn caravans that we have. | 0:14:11 | 0:14:14 | |
Over the centuries, | 0:14:16 | 0:14:18 | |
having a strong faith has kept us strong as a people, | 0:14:18 | 0:14:22 | |
kept us very family orientated. | 0:14:22 | 0:14:24 | |
I have photographs of my ancestors. | 0:14:25 | 0:14:27 | |
Every single one of them, going all the way back the generations, | 0:14:27 | 0:14:30 | |
all had a strong faith. | 0:14:30 | 0:14:32 | |
And even in very, very, very hard times, | 0:14:32 | 0:14:35 | |
we always had the strength of the Lord behind us, | 0:14:35 | 0:14:38 | |
to help us to carry on. | 0:14:38 | 0:14:39 | |
There's no word for goodbye in Romanus, no word for goodbye. | 0:14:41 | 0:14:45 | |
If I was leaving, I would say to you, | 0:14:45 | 0:14:48 | |
"Ach Devlesa" - | 0:14:48 | 0:14:50 | |
may God stay with you. | 0:14:50 | 0:14:52 | |
If you were leaving, I'd say "Dza Devlesa" - | 0:14:52 | 0:14:54 | |
may God go with you. | 0:14:54 | 0:14:56 | |
ENGINE REVS | 0:17:12 | 0:17:14 | |
HORN TOOTS | 0:17:15 | 0:17:17 | |
I love this more modern looking trailer. | 0:17:17 | 0:17:19 | |
It was built in 1930, and was one of the first motorised wagons | 0:17:19 | 0:17:23 | |
to replace the horse-drawn wagon, although it looks the same inside. | 0:17:23 | 0:17:28 | |
Now, you might not recognise our next performer. | 0:17:32 | 0:17:35 | |
She's a worship leader from Texas, | 0:17:35 | 0:17:37 | |
who's finding fame, over here with a different kind of music, | 0:17:37 | 0:17:40 | |
and David's been to meet her. | 0:17:40 | 0:17:42 | |
# Don't you know you gotta love... # | 0:17:42 | 0:17:44 | |
Jess And The Bandits perform rock and pop gigs around the UK. | 0:17:44 | 0:17:48 | |
But American lead singer Jessica Clemmons | 0:17:51 | 0:17:53 | |
never forgets her Christian roots. | 0:17:53 | 0:17:55 | |
I grew up, actually, in a really musical family, | 0:17:58 | 0:18:02 | |
singing in church and all of that, from the time I was about, | 0:18:02 | 0:18:06 | |
oh, I don't know, six, seven years old. | 0:18:06 | 0:18:08 | |
So it's always been a huge passion. | 0:18:08 | 0:18:12 | |
So, how does someone from Houston, Texas, singing in church, | 0:18:12 | 0:18:15 | |
end up in a rock band in the UK? | 0:18:15 | 0:18:18 | |
That's a really good question. | 0:18:18 | 0:18:20 | |
Through a mutual friend, I met some people from the UK | 0:18:20 | 0:18:23 | |
that brought me over here, and I started working on pop music. | 0:18:23 | 0:18:29 | |
So, actually, getting away from Christian music. | 0:18:29 | 0:18:34 | |
And it's been an incredible journey over the last two and a half years | 0:18:34 | 0:18:40 | |
of, officially, becoming a band. | 0:18:40 | 0:18:43 | |
It's like the pieces of the puzzle are starting to fit together. | 0:18:43 | 0:18:47 | |
-Right, see you in a minute. -All right, guys. -See you in a bit. | 0:18:47 | 0:18:49 | |
So, do you find the music business an easy or a difficult place | 0:18:49 | 0:18:52 | |
to be, as a woman of faith? | 0:18:52 | 0:18:54 | |
It's definitely difficult, or it has its difficult times. | 0:18:54 | 0:18:57 | |
With Jess And The Bandits, I love it. | 0:18:57 | 0:19:00 | |
Like, I wouldn't have it any other way. | 0:19:00 | 0:19:04 | |
But it's all about, you know, the image, the look, the everything. | 0:19:04 | 0:19:09 | |
When I'm singing at church, | 0:19:09 | 0:19:12 | |
it's not about me. | 0:19:12 | 0:19:13 | |
It's not my show. | 0:19:13 | 0:19:15 | |
# God we wait | 0:19:15 | 0:19:18 | |
# You're coming soon... # | 0:19:18 | 0:19:22 | |
It's about worship and letting go and trying to touch people's lives. | 0:19:22 | 0:19:28 | |
And it's more selfless than anything. | 0:19:28 | 0:19:31 | |
And that's what I love. | 0:19:31 | 0:19:33 | |
# Come on let's finish... # | 0:19:33 | 0:19:35 | |
But whether its congregation or concert, | 0:19:35 | 0:19:39 | |
Jessica believes her faith always shines out on stage. | 0:19:39 | 0:19:43 | |
# That's just love sneaking up on you. # | 0:19:43 | 0:19:46 | |
I remember someone said to me, once, "You just have this light about you. | 0:19:48 | 0:19:52 | |
"I don't really know what it is, but it's this, it's this light." | 0:19:52 | 0:19:55 | |
And I thought, "Well, I know what that light is. | 0:19:55 | 0:19:58 | |
"I know what that is. | 0:19:58 | 0:20:00 | |
"That's God, that's my faith, that's my beliefs." | 0:20:00 | 0:20:03 | |
And sometimes it's someone else seeing that | 0:20:03 | 0:20:08 | |
that can create the conversation. Yeah. | 0:20:08 | 0:20:11 | |
So, which song are you going to be singing for us, Jess? | 0:20:11 | 0:20:13 | |
This one is one of my favourites, growing up, | 0:20:13 | 0:20:16 | |
and my grandmother's favourite. | 0:20:16 | 0:20:18 | |
And it's an old hymn called The Old Rugged Cross. | 0:20:18 | 0:20:22 | |
It's got powerful words and one of those that, | 0:20:22 | 0:20:25 | |
no matter how much time goes by, the words are always relevant. | 0:20:25 | 0:20:30 | |
# On a hill far away | 0:20:37 | 0:20:41 | |
# Stood an old rugged cross | 0:20:41 | 0:20:46 | |
# The emblem of suffering and shame | 0:20:46 | 0:20:51 | |
# And I love that old cross | 0:20:53 | 0:20:57 | |
# Where the dearest and best | 0:20:57 | 0:21:02 | |
# For a world of lost sinners was slain | 0:21:02 | 0:21:08 | |
# So I'll cherish the old rugged cross | 0:21:10 | 0:21:16 | |
# Where my trophies at last I lay down | 0:21:18 | 0:21:24 | |
# And I will cling to the old rugged cross | 0:21:26 | 0:21:32 | |
# And exchange it some day for a crown | 0:21:34 | 0:21:40 | |
# To the old rugged cross I will ever be true | 0:21:42 | 0:21:50 | |
# Its shame and reproach gladly bear | 0:21:52 | 0:21:57 | |
# Till he'll call me some day | 0:22:00 | 0:22:04 | |
# To my home far away | 0:22:04 | 0:22:08 | |
# Where its glory forever I'll share | 0:22:08 | 0:22:16 | |
# So I'll cherish the old rugged cross | 0:22:16 | 0:22:23 | |
# Where my trophies at last I lay down | 0:22:25 | 0:22:30 | |
# And I will cling to the old rugged cross | 0:22:33 | 0:22:39 | |
# And exchange it someday for a crown | 0:22:41 | 0:22:48 | |
# And I will cling to the old rugged cross | 0:22:49 | 0:22:56 | |
# And exchange it some day | 0:22:58 | 0:23:04 | |
# For a crown. # | 0:23:04 | 0:23:11 | |
Tomorrow, the 15th of August, is a feast day in honour of | 0:23:20 | 0:23:24 | |
Mary, the mother of Jesus. | 0:23:24 | 0:23:26 | |
And whatever our denomination, | 0:23:26 | 0:23:28 | |
Mary's humility and obedience to the message of God | 0:23:28 | 0:23:32 | |
is an example to all Christians, and remembered in our next hymn. | 0:23:32 | 0:23:36 | |
Romany Gypsies have traditionally been associated with | 0:26:08 | 0:26:11 | |
Roman Catholicism, but in recent years a growing number have | 0:26:11 | 0:26:15 | |
been drawn to the more evangelical wing of the church. | 0:26:15 | 0:26:19 | |
We're down in West Wales - | 0:26:24 | 0:26:25 | |
as you can see, the mountains, | 0:26:25 | 0:26:27 | |
and the rain clouds come and go very quickly. | 0:26:27 | 0:26:30 | |
It's an old-fashioned, what we call, camp ground. | 0:26:30 | 0:26:33 | |
The Americans had camp grounds like this for many years, | 0:26:33 | 0:26:35 | |
with Billy Graham's type of evangelism. | 0:26:35 | 0:26:37 | |
We have a big marquee, that's getting ready now, | 0:26:37 | 0:26:40 | |
and seats about 3,000 people. | 0:26:40 | 0:26:42 | |
And there'll be, you know, people socialising, | 0:26:42 | 0:26:44 | |
people gathering around God's word, praying together. | 0:26:44 | 0:26:47 | |
It's a marvellous time, marvellous. | 0:26:47 | 0:26:49 | |
The Light And Life Church developed out of | 0:26:50 | 0:26:53 | |
a French Gypsy movement called Ve et Lumiere. | 0:26:53 | 0:26:56 | |
And it's been estimated that around a tenth of the | 0:26:56 | 0:26:58 | |
Gypsy and Traveller population in the UK are now members. | 0:26:58 | 0:27:02 | |
Light And Life holds its own annual convention. | 0:27:02 | 0:27:05 | |
Then seven o'clock is our big meeting. | 0:27:07 | 0:27:08 | |
In the name of Jesus Christ... | 0:27:08 | 0:27:11 | |
The gospel's preached, there's testimonies, there's songs, | 0:27:11 | 0:27:13 | |
it's really a revival-type meeting. | 0:27:13 | 0:27:15 | |
# I feel its Holy Spirit... # | 0:27:15 | 0:27:22 | |
Light And Life is just a vessel that God is using to reach | 0:27:22 | 0:27:24 | |
Gypsy and Travelling people, | 0:27:24 | 0:27:25 | |
like the apostle Paul was called to reach the Gentiles. | 0:27:25 | 0:27:28 | |
And we are called to reach our own people. | 0:27:28 | 0:27:30 | |
Now, the good thing about reaching a culture within a culture is we know the culture - | 0:27:30 | 0:27:33 | |
we know their thoughts, we know their thought patterns. | 0:27:33 | 0:27:36 | |
We understand their mentality. | 0:27:36 | 0:27:37 | |
So God is using us to reach the Gypsy people. | 0:27:39 | 0:27:42 | |
In the Gypsy flag, there's blue at the top, | 0:27:43 | 0:27:46 | |
green at the bottom and a wheel, a wagon wheel, in the centre. | 0:27:46 | 0:27:49 | |
And the blue represents the sky, and the green the field, | 0:27:49 | 0:27:52 | |
and the wheel the travelling wagon. | 0:27:52 | 0:27:53 | |
And it's sort of... | 0:27:53 | 0:27:55 | |
Gypsy life, Gypsy heart is happy, is joyful. | 0:27:55 | 0:27:59 | |
And when somebody meets Christ, it's like a whole burden has been | 0:27:59 | 0:28:02 | |
taken off their shoulders, and they want to rejoice. | 0:28:02 | 0:28:05 | |
There's no greater joy than anyone meeting Jesus Christ. | 0:28:05 | 0:28:08 | |
I first heard the gospel of Jesus Christ, | 0:28:10 | 0:28:13 | |
some French missionaries came over, and they were Gypsy people. | 0:28:13 | 0:28:17 | |
They were telling me things, from the gospels, that I'd never heard. | 0:28:17 | 0:28:20 | |
And so, me and my wife were in London - | 0:28:20 | 0:28:23 | |
we decided to buy a Bible from Harrods cos it would be a real one - | 0:28:23 | 0:28:25 | |
I didn't know what a real, proper Bible was, | 0:28:25 | 0:28:27 | |
so it would be a proper one in here. | 0:28:27 | 0:28:29 | |
And I read the whole New Testament, from start... | 0:28:29 | 0:28:31 | |
from Matthew to Revelations. | 0:28:31 | 0:28:32 | |
And I only learned one thing - | 0:28:32 | 0:28:34 | |
that I wasn't a Christian. | 0:28:34 | 0:28:36 | |
But the Bible was becoming alive to me then, | 0:28:36 | 0:28:38 | |
and by then I knew I was wrong and God was right. | 0:28:38 | 0:28:41 | |
And so I would come back from work and I would put the Bible | 0:28:41 | 0:28:44 | |
on the salt and pepper while I'm eating, and I would read it, | 0:28:44 | 0:28:46 | |
and it was like it was coming alive. | 0:28:46 | 0:28:49 | |
Becoming a Christian has absolutely transformed my life. | 0:28:49 | 0:28:52 | |
It was like an inner change, | 0:28:52 | 0:28:53 | |
because the reality of Christ changed my life from the inside. | 0:28:53 | 0:28:57 | |
I realised I was a sinner before God, and I just hope and pray that | 0:28:57 | 0:29:00 | |
God continues to keep the door of mercy open for us until he returns. | 0:29:00 | 0:29:06 | |
This year is the 50th anniversary of the Notting Hill Carnival. | 0:31:42 | 0:31:46 | |
So, next week, we'll be meeting the characters behind the | 0:31:46 | 0:31:48 | |
festivities, and finding out about its Christian origins. | 0:31:48 | 0:31:53 | |
So, in anticipation of the energy and vibrancy of the Carnival, | 0:31:53 | 0:31:57 | |
we end today with an uplifting gospel hymn - | 0:31:57 | 0:32:00 | |
What A Mighty God We Serve. | 0:32:00 | 0:32:02 |