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Good morning, I'm Sian Williams, with the show that gets to | :00:00. | :00:12. | |
the heart and soul of the week's big stories. Coming up: | :00:13. | :00:16. | |
Britain is considering arming the Kurds in Iraq. But are we stoking up | :00:17. | :00:26. | |
trouble? The Premier League is up and | :00:27. | :00:28. | |
running. But fans are protesting that football is abandoning its | :00:29. | :00:31. | |
roots. And sparring with boxing great Chris | :00:32. | :00:35. | |
Eubank, who passes on some fashion tips, with fighting talk. | :00:36. | :00:44. | |
I am a formidable anniversary when it comes to the trouser. And we all | :00:45. | :00:53. | |
live at the Edinburgh Festival. Good morning. | :00:54. | :00:59. | |
-- we all live. Welcome to Scotland and Edinburgh, home of the world's | :01:00. | :01:02. | |
biggest arts festival. It is Edinburgh, over 3,000 productions | :01:03. | :01:08. | |
here, 47 different countries represented. This is the time of | :01:09. | :01:14. | |
year where Edinburgh does not sleep. I live here, but for many, | :01:15. | :01:18. | |
year where Edinburgh does not sleep. I live here, but for it will be the | :01:19. | :01:20. | |
first time they come here. If you have an act, get to Edinburgh. We | :01:21. | :01:26. | |
will keep in touch and react to the big stories of the day. And, Chris | :01:27. | :01:33. | |
Eubank, there is only one formidable opponent of the trouser, and it is | :01:34. | :01:35. | |
the kilt, my friend. First of the humanitarian crisis | :01:36. | :01:58. | |
that has been troubling governments around the world. More than 1 | :01:59. | :02:02. | |
million people have been driven from their homes in Iraq because of the | :02:03. | :02:07. | |
advanced of the militant Islamic State biters. The recent fighting is | :02:08. | :02:14. | |
centred around northern Iraq. -- fighters. Kurdish fighters are being | :02:15. | :02:20. | |
outfought by extremists. America and friends say they will send more | :02:21. | :02:27. | |
military supplies to the Kurds but the government here says it will | :02:28. | :02:31. | |
favourably consider a request for arms from Britain. So should we go | :02:32. | :02:39. | |
ahead and give weapons to the Kurds? Lindsey German helped set up the | :02:40. | :02:46. | |
stop the War coalition 13 years ago. Tim Stanley, a historian. George | :02:47. | :02:53. | |
Hargreaves, a Pentecostal Minister. And a prison officer for five-year | :02:54. | :02:56. | |
is who turned to stand-up comedy. And a prison officer for five-year | :02:57. | :03:03. | |
five years. And we would like to know what you | :03:04. | :03:22. | |
The Prime Minister says today that a humanitarian response to the advance | :03:23. | :03:28. | |
of the Islamic State extremists in Iraq is not enough and if some | :03:29. | :03:33. | |
security response is needed including what he describes as our | :03:34. | :03:40. | |
military price. In the Sunday Telegraph today, he warns that if we | :03:41. | :03:45. | |
do not act to stem the onslaught of this dangerous terrorist movement, | :03:46. | :03:49. | |
it will grow stronger and it will target is on the streets of Britain. | :03:50. | :03:55. | |
It comes as the multinational relief operation battles to save more | :03:56. | :04:00. | |
lives. Aid to refugees, some delivered by | :04:01. | :04:05. | |
UK aircraft, is getting through, but with hundreds of thousands needing | :04:06. | :04:10. | |
help, it is not all task. Supplies of food and water are desperately | :04:11. | :04:16. | |
required but what people want is protection -- and not help task. | :04:17. | :04:22. | |
Reports extremists massacred 80 Yazidi men who refuse to convert | :04:23. | :04:28. | |
Islam has heightened fear. Tornado jets have in helping with | :04:29. | :04:31. | |
surveillance missions and special forces are thought to be assisting | :04:32. | :04:35. | |
in the ground. But that is as far as the government has been prepared to | :04:36. | :04:43. | |
go. -- on the ground. So the government is saying it will request | :04:44. | :04:50. | |
-- consider requests from the Kurds for military hardware, so is it | :04:51. | :04:51. | |
right to arm the Kurds in Iraq? You can only vote once and you can | :04:52. | :05:11. | |
vote online for free. Results will be announced at the end of the | :05:12. | :05:18. | |
programme. Lindsay, is it right to arm Kurds in Iraq? I have great | :05:19. | :05:23. | |
sympathy for the Kurds and I have great sympathy for the people | :05:24. | :05:28. | |
suffering at the moment. I am very much opposed to IS and also to the | :05:29. | :05:35. | |
Governor to getting involved militarily or for arming the Kurds, | :05:36. | :05:39. | |
we need to look at where the situation has come from. First, from | :05:40. | :05:44. | |
the intervention launched by George Bush and Tony Blair, it has come | :05:45. | :05:50. | |
from the arming of ISIS which has involved Saudi Arabia, Qatar and | :05:51. | :05:56. | |
Turkey. So we need to look at what is happening and not to say we will | :05:57. | :06:00. | |
have more military intervention. And we should look at the way the Kurds | :06:01. | :06:07. | |
have been treated. The largest Kurdish organisation is still listed | :06:08. | :06:11. | |
as a terrorist organisation in Britain and the European Union. The | :06:12. | :06:16. | |
point about intervention making the problem worst, if we intervene again | :06:17. | :06:20. | |
and we give the Kurds were ends, or that exacerbate the situation? -- | :06:21. | :06:25. | |
weapons. Every reason she has given for not going in is a reason I think | :06:26. | :06:30. | |
we should go on. I was against Syria, Libya and the original Iraqi | :06:31. | :06:39. | |
invasion. But we have such show a responsibility to do something | :06:40. | :06:42. | |
today. It goes back to the First World War when we helped that | :06:43. | :06:47. | |
region. We unpacked that fragile balance with the Iraqi invasion and | :06:48. | :06:51. | |
we have a situation where we have this extraordinary face -- force of | :06:52. | :06:56. | |
the Islamic State which beheads people and crucifies people and its | :06:57. | :07:01. | |
goal is to extend the its enemies. It poses a threat to the Kurds, the | :07:02. | :07:07. | |
refugees, Christian and Yazidi, it poses a threat eventually to us | :07:08. | :07:14. | |
because so many of its fighters from Britain and other European | :07:15. | :07:19. | |
countries. So because we broke the egg is such a long time ago, we have | :07:20. | :07:24. | |
a moral responsibility to help the Kurds survive -- such a long time | :07:25. | :07:30. | |
ago. They are just struggling survival -- for survival so if they | :07:31. | :07:35. | |
ask for arms, let's do it. So we should give them the weapons? I do | :07:36. | :07:41. | |
not think so. I think it is a very Orientalist Abbey chewed -- | :07:42. | :07:48. | |
attitude. Barack Obama is the fourth President of the USA to attack Iraq | :07:49. | :07:53. | |
and it is atrocious the conditions they have been left in. What danger | :07:54. | :08:02. | |
Will giving weapons lead to? We can see how it is working with ISIS | :08:03. | :08:05. | |
because they have been armed already, we created this problem. So | :08:06. | :08:10. | |
the weapons that went to Islamic State fighters are the very weapons | :08:11. | :08:14. | |
America gave to Iraq in the first place? But they were not given for | :08:15. | :08:20. | |
the purpose of killing Kurds. That is the point, as soon as you give | :08:21. | :08:24. | |
weapons to any group, you do not know what will happen. We need to | :08:25. | :08:29. | |
know as a nation, are we prepared to sit back and watch more genocide | :08:30. | :08:35. | |
happen? I am all for the debate Lindsey is talking about, have that | :08:36. | :08:38. | |
discussion, but have action on the ground. Because people are dying | :08:39. | :08:44. | |
today. This is exactly what was said in 11 years ago. We are not talking | :08:45. | :08:51. | |
about troops on the ground. It was said in Libya three years ago, it | :08:52. | :08:55. | |
was what was said in Syria last year. People say, we must do | :08:56. | :09:01. | |
something. But everything we have done has made it worse. We should | :09:02. | :09:06. | |
remember where ISIS came from, it came from Western intervention. I | :09:07. | :09:13. | |
want to talk about the Kurdish forces. I want to find out what the | :09:14. | :09:20. | |
Kurds want from Britain when they say they want more weapons. Let's | :09:21. | :09:25. | |
talk to the high representative to the UK of the Kurdistan regional | :09:26. | :09:30. | |
government. Thank you for joining us. Have you put in a formal request | :09:31. | :09:35. | |
of the British government for arms. --? I believe my government has not | :09:36. | :09:42. | |
done so yet but I am sure a formal request will be coming soon. What | :09:43. | :09:47. | |
would you be requesting? What do you want for the Kurds? I am not a | :09:48. | :09:54. | |
military person so I am not going to read out a list of what might be | :09:55. | :09:58. | |
required. But the fact is that ISIS have outgunned the people. But the | :09:59. | :10:05. | |
reason they are unlikely and has a history and it is a political | :10:06. | :10:11. | |
history, it is down to the policies of Maliki of marginalising the Kurds | :10:12. | :10:18. | |
and keeping ours and the Sunni population out of decision-making. | :10:19. | :10:26. | |
-- the reason they are without weapons. The reason the people are | :10:27. | :10:32. | |
in this situation is partly an Iraqi problem and also, ISIS, as your | :10:33. | :10:39. | |
guests have mentioned, got US weaponry supplied to the Iraqis. You | :10:40. | :10:45. | |
say you are not a military expert, at when you talk about Kurdish | :10:46. | :10:49. | |
fighters and what they need to fight the Islamic, British government | :10:50. | :10:56. | |
sources suggest that might be body armour and counter explosive | :10:57. | :10:59. | |
equipment, would that be enough? That may be enough, but there are | :11:00. | :11:04. | |
others who say we need artillery, even ammunition. We are even low on | :11:05. | :11:11. | |
ammunition, it is as basic as that. What happens if you do not get that? | :11:12. | :11:16. | |
If I may refer to some of the discussion you had, we are hearing | :11:17. | :11:22. | |
arguments that apply to events ten years ago. It is time people moved | :11:23. | :11:28. | |
in. We are where we are today in Iraq. -- moved on. The war was | :11:29. | :11:33. | |
right, it was wrong, people are dying today, ISIS is committing | :11:34. | :11:38. | |
genocide today against Christians, Yazidis, and others, and if we do | :11:39. | :11:44. | |
not stop them, the community in the Middle East will be at risk. Written | :11:45. | :11:49. | |
has interests in Iraq and the Middle East. -- Britain. They will come | :11:50. | :11:55. | |
after you, they are at war with you already and if you do not realise | :11:56. | :11:59. | |
that, you are not living in the real world. I want to put that to | :12:00. | :12:05. | |
directly to you, Lindsay, you living in the past talking about | :12:06. | :12:08. | |
intervention years ago. There is genocide happening now and if we do | :12:09. | :12:12. | |
not do something, it will come to these shores. We need to understand | :12:13. | :12:17. | |
this was the cause of the worsening situation in the Middle East. And | :12:18. | :12:23. | |
when people say it will come to us as well, Albert Einstein said the | :12:24. | :12:26. | |
definition of madness was that you keep doing the same thing over and | :12:27. | :12:30. | |
over again and expects to get different results. I am very sorry, | :12:31. | :12:36. | |
I hate what is going on in Iraq but many Kurds do not want American | :12:37. | :12:40. | |
intervention. And the people that had been helping the Yazidis do not | :12:41. | :12:47. | |
want that kind of thing, S strikes and so on. -- S strikes. It is a | :12:48. | :12:57. | |
complex situation. -- air strikes. There are many refugee problems in | :12:58. | :13:03. | |
the world. There was a terrible situation for Palestinians and we do | :13:04. | :13:06. | |
not get discussions about intervention, let's look at a little | :13:07. | :13:13. | |
sore -- political solutions. We did not intervene in Ukraine and Syria, | :13:14. | :13:22. | |
so why here? Western intervention may be much of the cause of the | :13:23. | :13:25. | |
current crisis but I am not interested in that, I am interested | :13:26. | :13:29. | |
in dealing with it. People are dying! I do not care about an | :13:30. | :13:35. | |
intellectual arguments, this is proposed is. About what went wrong | :13:36. | :13:45. | |
11 years ago. But if you take that argument about it being a short-term | :13:46. | :13:49. | |
approach and you look beyond that, the long-term strategy is looking | :13:50. | :13:53. | |
towards the future and saying, what is going to happen if we do give | :13:54. | :13:58. | |
weapons to the Kurds? It could lead to the break-up of the state. That | :13:59. | :14:04. | |
might not be a bad thing. This is about making up for the moral | :14:05. | :14:07. | |
mistakes of the past and one mistakes was that the Kurds did not | :14:08. | :14:12. | |
get the help. And when we liberated Kuwait in 1991, we did not support | :14:13. | :14:18. | |
the Kurds and their revolt against Saddam Hussein, we have consistently | :14:19. | :14:22. | |
let them down and I find it strange that some people on the left are | :14:23. | :14:26. | |
very agitated about what Israel ever does to people, they march about | :14:27. | :14:30. | |
that and they complain about that state. They do not march against the | :14:31. | :14:36. | |
Islamic State. They say they are concerned but they do not want to do | :14:37. | :14:41. | |
anything and I have not seen any of them marching against actions of | :14:42. | :14:45. | |
this terrorist organisation. We do not in ISIS, that is why there has | :14:46. | :14:54. | |
been a reaction to Israel -- one. -- we do not arm. We are going to stick | :14:55. | :15:02. | |
to Iraq and the Kurds, should we arm the Kurds? We have been inconsistent | :15:03. | :15:07. | |
all over the region and that is the problem. It is OK to say not to talk | :15:08. | :15:13. | |
about it, but there are British interests in Iraq, oil interests. So | :15:14. | :15:20. | |
we have to be aware of going in under a false pretext. What will | :15:21. | :15:25. | |
happen again is that we will recreate a power vacuum which is why | :15:26. | :15:30. | |
ISIS were able to rise. We are not saying to go in in the same way, | :15:31. | :15:39. | |
sending in troops. Some people are saying that. We have people with old | :15:40. | :15:46. | |
weaponry, running out of bullets, they cannot defend themselves. This | :15:47. | :15:52. | |
is the problem on the ground today. And if they do not have the means to | :15:53. | :15:57. | |
defend themselves, many will die and there have already been massacres. | :15:58. | :16:01. | |
As a Christian or even non-Christian, we cannot sit back | :16:02. | :16:02. | |
and say, let's have a debate. reverend, that you give weapons to | :16:03. | :16:20. | |
hurt one another. Tim will be aware of the concept of a just war. There | :16:21. | :16:27. | |
is a very famous German theology and who was part of the plots to kill | :16:28. | :16:30. | |
Hitler. Why? Because Hitler was a horror. So this is a just war? It is | :16:31. | :16:39. | |
not a just war. It has been a war for oil. One of the reasons they | :16:40. | :16:46. | |
want to support the Kurds is that there are major oilfields there. It | :16:47. | :16:54. | |
does not need the oil. There are huge American and is really | :16:55. | :17:01. | |
interests in oil. Let's just remember, three years ago, Libya was | :17:02. | :17:10. | |
bombed and arms were given to both sides. There is a civil war the | :17:11. | :17:12. | |
in-out and actually they had to evacuate British citizens two weeks | :17:13. | :17:18. | |
ago. This is what happens when you say, let's give alms. It is | :17:19. | :17:25. | |
absolutely destructive. However responsible is it to say that we | :17:26. | :17:29. | |
have had these terrible wars and you say, let's just talk about it now. | :17:30. | :17:34. | |
It's completely irresponsible. We are opening the discussion out to | :17:35. | :17:36. | |
you. Is it right to arm the Kurds | :17:37. | :17:38. | |
in Iraq? If you think it is, | :17:39. | :17:41. | |
text the word 'VOTE' followed by 'YES' - if you think it isn't, | :17:42. | :17:48. | |
text 'VOTE' followed by 'NO'. Texts will be charged | :17:49. | :18:00. | |
at your standard message rate. You've got around twenty | :18:01. | :18:04. | |
minutes before the vote closes. You can also vote online | :18:05. | :18:06. | |
at www.bbc.co.uk/sundaymorninglive. Results will be announced | :18:07. | :18:08. | |
at the end of the show. Still to come, fashion face and | :18:09. | :18:13. | |
fighting. One of Britain's more successful boxers, Chris Eubank, | :18:14. | :18:17. | |
tells us why he was drawn to the sport. Why boxing? I want it to | :18:18. | :18:21. | |
matter. -- I wanted to matter. Or to be precise the Premier League | :18:22. | :18:27. | |
- which kicked off yesterday. The Premier League gets worldwide | :18:28. | :18:32. | |
audiences and generates huge deals for | :18:33. | :18:36. | |
sponsorship and television rights. And after a record summer | :18:37. | :18:41. | |
of transfer spending, the players can afford to strut their stuff | :18:42. | :18:44. | |
on the pitch this season. On the sidelines though, | :18:45. | :18:48. | |
there are rumblings of discontent as some supporters try to get | :18:49. | :18:50. | |
their voices heard. Usually, they are chanting for their | :18:51. | :19:05. | |
teams but this week football supporters gathered in London | :19:06. | :19:07. | |
calling for more action off the pitch. In and you of record-breaking | :19:08. | :19:11. | |
transfers and big-money sponsorship deals, fans feel that they are being | :19:12. | :19:16. | |
priced out of the game. Clubs operate as businesses. They are | :19:17. | :19:20. | |
thinking, how much can we squeeze out of people. But it is a | :19:21. | :19:23. | |
short-sighted viewpoint. There's a danger that younger fans with less | :19:24. | :19:28. | |
disposable income cannot afford to pay these prices. Fans feel that | :19:29. | :19:35. | |
clubs are exploiting their loyalty. People love football. They are | :19:36. | :19:38. | |
passionate about it. It is more than a game, it is your identity and | :19:39. | :19:45. | |
sense of belonging. It plays on the loyalties of people who will pay | :19:46. | :19:48. | |
anything. The costs are appalling and they do not know how most people | :19:49. | :19:53. | |
can afford to go. They will not in the near future. Merchandise and | :19:54. | :19:57. | |
players wages are also a bone of contention. I do not buy the new | :19:58. | :20:03. | |
shirts for ?45 or whatever. Some people seem to be happy to pay it. | :20:04. | :20:08. | |
While people are, the clubs will still be charging. When you look at | :20:09. | :20:13. | |
the doctor saving peoples lives, they are not getting paid the same | :20:14. | :20:17. | |
money as a footballer. It is out of control. It is pricing football fans | :20:18. | :20:24. | |
out of the game. FA officials say that they will pass on the concerns | :20:25. | :20:28. | |
of fans but pricing is controlled by individual clubs. In a way, sounds | :20:29. | :20:35. | |
our customers because we pay the money just like customers, but there | :20:36. | :20:40. | |
is more to the relationship with a football club than just that, in | :20:41. | :20:43. | |
terms of the commitment and involvement. There is a recognise | :20:44. | :20:48. | |
Asian that that is a lot of what makes English football special and | :20:49. | :20:50. | |
marketable. -- recognise Asian. Well, we're joined now by Sports | :20:51. | :20:56. | |
presenter, Kelly Cates, As the daughter of ex-manager Kenny | :20:57. | :20:58. | |
Dalglish, you'd expect nothing else. Journalist and football fan | :20:59. | :21:05. | |
Lee Price, a devoted Man U supporter - but who's just published | :21:06. | :21:07. | |
a book called 'Turning And Jonathan Shalit, | :21:08. | :21:09. | |
who runs a talent agency in London, which includes sports stars such | :21:10. | :21:13. | |
as jockey Frankie Dettori and Welcome to you all. You turn away | :21:14. | :21:36. | |
from Manchester United, not just because they did so disastrously | :21:37. | :21:40. | |
yesterday. Why was that the case? And turned away when they were elite | :21:41. | :21:45. | |
champions. The Premier League is the greatest division in world football | :21:46. | :21:48. | |
unless you are a fan. The modern game is risking alienating those on | :21:49. | :21:54. | |
the stands, by pressing them out. They made so much money from the TV | :21:55. | :21:58. | |
deal that last season, they could have left every fan in for free and | :21:59. | :22:07. | |
lost no money. But now, the priciest, a season ticket is ?2014. | :22:08. | :22:15. | |
Extortionate. The cheapest one is ?1014, with Arsenal. A bargain(!) | :22:16. | :22:19. | |
For the working man's game, it is alien. As a fan, how much were you | :22:20. | :22:28. | |
paying? On the day, up to ?100. ?100! It is the players and the | :22:29. | :22:33. | |
agents and the sponsorship deals. Everyone else is making a vast | :22:34. | :22:36. | |
amount of money out of football and it means that the fans cannot afford | :22:37. | :22:41. | |
to go. I'm not sure it is true that they cannot afford to go because | :22:42. | :22:45. | |
Stadium is up and down the country are packed. I would argue that | :22:46. | :22:47. | |
football has never been more healthy and more wonderful. When I was | :22:48. | :22:54. | |
younger, it was dangerous to go and you had racism and violence and | :22:55. | :23:02. | |
police horses galloping across the turf. I remember at Chelsea, police | :23:03. | :23:06. | |
were galloping across the turf will stop now I can go safely and take | :23:07. | :23:09. | |
children. I can have a glass of wine, coffee, beer, in comfort. I'm | :23:10. | :23:14. | |
going to Chelsea's first home game next week and I'm going to see the | :23:15. | :23:17. | |
guy who set up the goal but Warren -- the goal that won the World Cup. | :23:18. | :23:21. | |
How exciting to see that in London. I do not think it is fair to blame | :23:22. | :23:26. | |
foot hollered -- agents. No one condemns a film star for $20 million | :23:27. | :23:31. | |
a movie. No one condemns an entrepreneur for making hundreds of | :23:32. | :23:35. | |
millions of pounds. It is a market. If football clubs overcharge the | :23:36. | :23:39. | |
fans, they will not buy a ticket. If the shirts are overpriced, people | :23:40. | :23:44. | |
will not buy them. It is a marketplace and people pay what they | :23:45. | :23:51. | |
want to pay. I think it is about who can afford to buy the tickets. If | :23:52. | :23:55. | |
you have generations of supporters in one family and somebody wants to | :23:56. | :24:00. | |
take their grandchild along, that they have supported, that the | :24:01. | :24:02. | |
appearance took them to watch, that is the fan that has been priced out. | :24:03. | :24:08. | |
Corporate tickets, people with season tickets can afford to pay | :24:09. | :24:11. | |
over ?1000, those people are not being priced out but there are a lot | :24:12. | :24:16. | |
of people who are. Football losing its soul, the fans are the sole of | :24:17. | :24:20. | |
football. It is all about success and the footballers and what happens | :24:21. | :24:23. | |
on the pitch but if you want to market football and to be a club | :24:24. | :24:30. | |
that has a great heritage, you have to have something intangible that | :24:31. | :24:35. | |
people can attach themselves to. And that is what fans provide. If you | :24:36. | :24:38. | |
televise football with no atmosphere, a group of fans who | :24:39. | :24:42. | |
turned up once in a blue moon and do not know the songs... But people are | :24:43. | :24:46. | |
still turning up. Not the people who have been going for generations. | :24:47. | :24:51. | |
Football is abandoning its roots. You say that football is the working | :24:52. | :24:55. | |
man's game, why should it belong to one section of society? It should be | :24:56. | :25:01. | |
open to all sections. What has happened in Germany is that the | :25:02. | :25:07. | |
Bayern Munich president came out, and they are ticket prices are very | :25:08. | :25:14. | |
low. He came out and said, look, we could charge an extra hundred pounds | :25:15. | :25:19. | |
for a season ticket, a lot more money, but to us that is ?5 million, | :25:20. | :25:21. | |
five minutes of haggling in a transfer deal. The amount of money | :25:22. | :25:24. | |
from tickets is not significant to them. You are a West Ham supporter? | :25:25. | :25:31. | |
My son is, so I am by default. You have to buy the replica shirts? Yes. | :25:32. | :25:38. | |
And what you think about the rights of football? I think you both have | :25:39. | :25:44. | |
good points. Definitely, there are people who have been going for years | :25:45. | :25:49. | |
and years who simply cannot afford it and that is not right. I think | :25:50. | :25:56. | |
the clubs should be able to provide something for the hard-core fans. I | :25:57. | :26:01. | |
do not think it is excusable to just say, you cannot come here any more. | :26:02. | :26:06. | |
I'm not sure about it being a middle-class sport. Public schools, | :26:07. | :26:10. | |
they do not even play football. You have fantastic family enclosures at | :26:11. | :26:14. | |
West Ham, but that is an exception. Actually, away games, fans are | :26:15. | :26:20. | |
falling, attendances are falling. It might be a minority but people are | :26:21. | :26:22. | |
going less and less because they can afford to. Some might argue that the | :26:23. | :26:29. | |
trouble that away fans bring makes it better that they do not go. | :26:30. | :26:33. | |
Hardeep Singh Kohli is in Edinburgh. What are they saying they are? | :26:34. | :26:40. | |
I'm joined by Andrew and Karen. It could not be a better day to be in | :26:41. | :26:43. | |
Edinburgh. You are the director of Motherwell, it is different in the | :26:44. | :26:49. | |
Scottish game. The premiership is the world's league. Global TV | :26:50. | :26:54. | |
audiences and huge sums of money. We are adjusting to a more sustainable | :26:55. | :26:59. | |
model. The clubs are embedded in their communities with stronger | :27:00. | :27:03. | |
connections to the fans. There is a distance to travel but we're | :27:04. | :27:06. | |
starting to get there. The Edinburgh derby today, both of those clubs | :27:07. | :27:13. | |
could go to fan ownership. It is changing. Both models can work but | :27:14. | :27:17. | |
it is different. You cannot say that the premiership is the same. | :27:18. | :27:24. | |
Jonathan made the point that it is a free market. Does that mean that | :27:25. | :27:27. | |
there is more customers? Scotland has the best supported league in | :27:28. | :27:31. | |
Europe in terms of the proportion of the public turning out to watch | :27:32. | :27:34. | |
football. Other supporters have more of a say in how the clubs are run. | :27:35. | :27:39. | |
We like to say that we have teams you can touch but the premiership is | :27:40. | :27:49. | |
almost unattainable. For us, it is closer to home. Karen, you are a fan | :27:50. | :27:52. | |
of West Brom so you are used to paint. Definitely. Fans are over a | :27:53. | :27:55. | |
barrel. Can they genuinely boycott? The revenue seems less relevant | :27:56. | :27:59. | |
heaven that huge sums of money involved in the game. If everybody | :28:00. | :28:03. | |
did boycott. But that will not happen. Logic does not come into it | :28:04. | :28:09. | |
for fans, it is loyalty. And the teams know that. They exploit that, | :28:10. | :28:16. | |
whether it is merchandise or ticket prices. Some teams make an effort, | :28:17. | :28:19. | |
letting children in for a pound or providing travel. There seems to be | :28:20. | :28:22. | |
logic and loyalty on the terraces but not in the boardroom. | :28:23. | :28:28. | |
Absolutely. Football is a beautiful game today, because my team won. | :28:29. | :28:36. | |
The general sense we're getting is that football seems to be pricing | :28:37. | :28:40. | |
out the ordinary fans, and it comes back to how much players are paid. | :28:41. | :28:45. | |
How much we have put into the stadium is, how much money is going | :28:46. | :28:49. | |
elsewhere, basically, which means that ticket prices go up. Does the | :28:50. | :28:54. | |
responsibility not fall to the agents who are getting 10% | :28:55. | :28:59. | |
sometimes, of big-money deals. It is not a question of fault. The | :29:00. | :29:03. | |
question is, is football in a good place? It has never been in a better | :29:04. | :29:07. | |
place. For many years, footballers were underpaid and treated | :29:08. | :29:12. | |
appallingly. Footballers are now rewarded properly for what they | :29:13. | :29:15. | |
achieve. You have to remember, the television rights in the UK alone | :29:16. | :29:24. | |
are ?3 billion. Why should the footballers not share in that? | :29:25. | :29:29. | |
Without the footballers, you would not have the sports to show. And the | :29:30. | :29:31. | |
outcry this morning is that you need better players, you need more money | :29:32. | :29:32. | |
in your pockets to go out and buy better players. And then this would | :29:33. | :29:40. | |
never happen. We're talking about business. The supporter is not a | :29:41. | :29:45. | |
customer. The ticket price is a drop in the ocean. They like to see good | :29:46. | :29:48. | |
players and the only way you can get good players is with wages. But that | :29:49. | :29:53. | |
is relevant to the supporter. And United have a world record | :29:54. | :29:59. | |
sponsorship deal. They have enough money without charging their fans | :30:00. | :30:02. | |
hundreds of pounds. I was going to say that there needs to be some kind | :30:03. | :30:05. | |
of social responsibility programme within football teams. I think that | :30:06. | :30:12. | |
would help. But in terms of paying players wages, I think that is a | :30:13. | :30:22. | |
different point. I think the money that comes in from ticket prices is | :30:23. | :30:34. | |
a drop in the ocean. The extra money that has come in from the television | :30:35. | :30:37. | |
deal, I read that that would be enough to send every fan to the | :30:38. | :30:39. | |
games for free. Obviously, that will not be happening and the clubs have | :30:40. | :30:40. | |
to be run responsibly. WHISTLE-BLOWERS. Well done. The rest | :30:41. | :30:46. | |
has blown the full-time whistle. We are out of time. -- the referee. | :30:47. | :30:55. | |
Why jokes about God can cause an almighty fuss. | :30:56. | :31:05. | |
I want to thank God for helping me win this award. | :31:06. | :31:21. | |
comedy world lost one of its brightest and brilliant stars when | :31:22. | :31:25. | |
Robin Williams was found dead in his home in Los Angeles. | :31:26. | :31:27. | |
The comedian, who had made us laugh for decades, had been struggling | :31:28. | :31:30. | |
with depression, anxiety and the early stages of Parkinson's disease. | :31:31. | :31:33. | |
Among those who paid tribute to him were his co-stars on | :31:34. | :31:36. | |
Mrs Doubtfire, one of his most loved films, where he played the | :31:37. | :31:39. | |
Actor and comedian Scott Capurro appeared in that film with Williams | :31:40. | :31:43. | |
and he joins us now from Edinburgh, where he is performing this week. | :31:44. | :31:49. | |
What are your memories of Robin Williams? | :31:50. | :32:00. | |
I auditioned for the film and I saw him at a comedy club and I was a | :32:01. | :32:09. | |
pushy actor and I said, I auditioned for your film. He said, which film? | :32:10. | :32:16. | |
Big ball of minutes later, I was set with a comedy icon. What was he like | :32:17. | :32:26. | |
onset? Very funny, very effervescent. He provides so much. | :32:27. | :32:33. | |
We shot a scene a couple of times and he would see what else he could | :32:34. | :32:43. | |
come up with. It was like a school yard, it was good fun, very playful. | :32:44. | :32:49. | |
It flew by, it was a great first experience. It is sort of the reason | :32:50. | :32:53. | |
I am here at the Edinburgh Festival because the film was such a big | :32:54. | :32:59. | |
success everywhere including the UK. I think it helped me to reach a | :33:00. | :33:06. | |
wider audience. How people react things? Have you talked to any | :33:07. | :33:10. | |
comedians about what has happened to Robin Williams and the effect it has | :33:11. | :33:17. | |
had? A comic said the other night, and I agree, it is like Elvis has | :33:18. | :33:25. | |
gone. Robin was an icon and an inspiration to generations of | :33:26. | :33:27. | |
comedians. Arguably the greatest comic of our time. And it just feels | :33:28. | :33:32. | |
like the world is less. It just seems like if that beautiful man, so | :33:33. | :33:39. | |
successful, and so loved, if he cannot be happy, what chance do we | :33:40. | :33:47. | |
have? I do not know the circumstances of his demise, but he | :33:48. | :33:49. | |
will be greatly missed by hundreds of comedians and viewers. It is | :33:50. | :33:54. | |
tragic. Thank you. | :33:55. | :34:03. | |
Depression can affect anybody and in its severest form, is devastating. | :34:04. | :34:08. | |
In our newsroom studio is Paul Farmer from MIND, the mental health | :34:09. | :34:09. | |
charity. Good morning, do you think the | :34:10. | :34:21. | |
coverage of his death has helped or hindered our understanding of mental | :34:22. | :34:27. | |
health issues? It has been an extraordinary week with an | :34:28. | :34:30. | |
outpouring of emotions. And distress. As a result of the death | :34:31. | :34:36. | |
of Robin Williams. Many people could be feeling more able to talk about | :34:37. | :34:41. | |
their own experiences and depression, anxiety, suicidal | :34:42. | :34:45. | |
thought, as a result of his tragic death and the attention the media | :34:46. | :34:50. | |
have put in it. So in that respect, it has been a help. But we have seen | :34:51. | :34:57. | |
poor coverage from some newspapers who have perhaps taken the | :34:58. | :35:04. | |
opportunity to try to delve too deep we into the means of his death and | :35:05. | :35:09. | |
the reasons for his suicide. In contravention to well-established | :35:10. | :35:14. | |
guidelines. In terms of raising the issue so people are more aware of | :35:15. | :35:20. | |
how depression facts all parts of society, our men more reluctant to | :35:21. | :35:29. | |
talk about this than women? -- how depression affects. Is there still a | :35:30. | :35:36. | |
stigma? We know there is still a big stigma around mental health and that | :35:37. | :35:40. | |
particularly applies for men were, typically, we are not good at | :35:41. | :35:47. | |
talking about our feelings and getting help from friends or family. | :35:48. | :35:55. | |
-- and we are typically not good. Nine out of ten people talk about | :35:56. | :36:00. | |
stigma and it affecting mental health. But slowly, attitudes are | :36:01. | :36:05. | |
changing and campaigns like the one we have run are starting to change | :36:06. | :36:10. | |
the way the public thinks about this. And for men in particular, | :36:11. | :36:16. | |
giving people permission to talk about their mental health is a task | :36:17. | :36:23. | |
that is well worth pursuing. We know the suicide rate among men | :36:24. | :36:32. | |
outnumbers that of women 3-1, so there is a benefit to encouraging | :36:33. | :36:36. | |
men to be more open about mental health. Thank you, and if you would | :36:37. | :36:41. | |
like more information about the issues we have discussed, you can | :36:42. | :36:45. | |
find details of organisations on the website. | :36:46. | :36:54. | |
The boxer Chris Eubank was a World Champion, intimidating in the boxing | :36:55. | :37:02. | |
ring. But outside, very much the English country gentleman, with his | :37:03. | :37:09. | |
riding boots and his suits. Some called him eccentric but he was | :37:10. | :37:13. | |
dedicated to his sport and he was beaten for almost a decade. But in | :37:14. | :37:17. | |
1991, a punch left his opponent brain-dead. Watson made a partial | :37:18. | :37:23. | |
recovery but the incident affected Chris Eubank deeply anti-retired in | :37:24. | :37:29. | |
1998. He is now helping his 24-year-old son Chris Eubank Junior | :37:30. | :37:36. | |
follow him to boxing success. I went to meet Chris Eubank senior | :37:37. | :37:41. | |
to talk about his faith, family and that fashion sense. | :37:42. | :37:47. | |
Lovely to see you. Thank you for being here. Easy question, why | :37:48. | :37:54. | |
boxing? I wanted to matter. And boxing seemed, at 16, to be the way | :37:55. | :38:01. | |
in which I could get that. Because I suppose fighting is always respected | :38:02. | :38:09. | |
by men. At 18, I could fight, I had learned the craft. And you could | :38:10. | :38:14. | |
never use it outside of the boxing ring. It is sexy to be able to fight | :38:15. | :38:20. | |
like somebody who is pushing you around and you are taking that on | :38:21. | :38:25. | |
and you have to look like you cannot fight because you do not want to | :38:26. | :38:29. | |
engage in a fight because it means you are a bully because you have a | :38:30. | :38:35. | |
skill set that the person who does not know how to fight does not have. | :38:36. | :38:41. | |
So it is control? How does that fit with your faith because your mother | :38:42. | :38:45. | |
was a very devout Christian? You grew up in the Church with a | :38:46. | :38:50. | |
peaceful way of life, how does that violence fit in with faith? It fits | :38:51. | :38:57. | |
perfectly. The objective is never to get into a fight, it is to defuse a | :38:58. | :39:02. | |
fight, which is what the instruction teachers. There is a contrast | :39:03. | :39:07. | |
between you as a man outside the boxing ring, who will not fight, who | :39:08. | :39:13. | |
has a very strong faith, and the man inside the boxing ring. I remember | :39:14. | :39:18. | |
watching you and you looked like two completely different people. The one | :39:19. | :39:23. | |
in the boxing ring is brutal and frightening and aggressive because | :39:24. | :39:28. | |
you need to be. That is your sport. The aggression is only an act. It is | :39:29. | :39:34. | |
an act that has been back test because it replicates the same thing | :39:35. | :39:41. | |
every time. -- practised. You have to have a demeanour. And you have to | :39:42. | :39:47. | |
want to hit them. The people who want to hurt do not get anywhere. | :39:48. | :39:53. | |
The people who want to score points of those who rise. I am interested | :39:54. | :39:59. | |
in your beliefs and values. Who you are. We talked about Christianity, | :40:00. | :40:05. | |
which you grew up with. Then you converted to Islam when you were an | :40:06. | :40:11. | |
adult, why did you take that decision? I took that decision | :40:12. | :40:17. | |
purely because it is a statement of code. This instruction, from all | :40:18. | :40:31. | |
these rocks. -- box. They are all the same and they teach the same | :40:32. | :40:38. | |
virtues. Dash-macro one. Be kind to your fellow man. You say | :40:39. | :40:43. | |
Christianity and Islam have the same values. But why did you choose one | :40:44. | :40:49. | |
over the other? What attracted you to Islam? I would have converted to | :40:50. | :40:58. | |
Judaism if I had been allowed to. It is a very complicated religion to | :40:59. | :41:01. | |
convert to. I believe in all these religions. Like Buddhism, it teaches | :41:02. | :41:10. | |
the same thing. Does what you believe sustain you through | :41:11. | :41:13. | |
difficult times? Because you have had difficult times in your life. | :41:14. | :41:18. | |
All the instructions of the holy books teaches you how to go through | :41:19. | :41:24. | |
life. Men Michael Watson was seriously injured and had a blood | :41:25. | :41:29. | |
clot in his brain after a fight with you, that was difficult and you have | :41:30. | :41:34. | |
spoken about that. So does your faith mean forgiving yourself? Yes, | :41:35. | :41:41. | |
of course. I suffered for a time. How long? Write to the way through | :41:42. | :41:52. | |
my career. I suppose it was after I retired that I was able to look at | :41:53. | :42:00. | |
it objectively. And to tell you what I am telling you now. Being a little | :42:01. | :42:07. | |
older, you can be reflective. I did not mean to be -- to do that. I | :42:08. | :42:14. | |
should not have beaten myself up as much as I did when it happened. And | :42:15. | :42:25. | |
did you? Yes, I did. Did you want to leave boxing? I did, but I could | :42:26. | :42:30. | |
not, it was financial, it was a living. Did you tend to fade when | :42:31. | :42:35. | |
things were not going well? Bankruptcy, for example, divorce was | :42:36. | :42:42. | |
another time. Dashed did you turn to faith. You were convicted for a | :42:43. | :42:46. | |
driving offence where a man died. What happened to you when you go to | :42:47. | :42:53. | |
those low places, how do you get out of them? What do you turn to? You | :42:54. | :42:59. | |
turn to the instruction again, which says, let go. Let go. And that is | :43:00. | :43:07. | |
how I have been able to get through this minefield. And to pass this | :43:08. | :43:14. | |
onto my sons. Let go, keep your eye on the objective. Never, ever become | :43:15. | :43:20. | |
subjective about anything. Embrace everything. Christopher has done | :43:21. | :43:28. | |
just as I have a revised. -- advised. He is going to change of | :43:29. | :43:36. | |
the -- he is going to change the game of boxing. Did you encourage | :43:37. | :43:42. | |
him to be a boxer? The way it works is that when you tell your child to | :43:43. | :43:46. | |
do something, they do the opposite and they want to do the opposite, | :43:47. | :43:51. | |
and vice versa. I said to him, boxing is not for you, and I kept | :43:52. | :43:56. | |
him away from the gym which was ten minutes away from the main house. So | :43:57. | :44:04. | |
every three or four months, he said, I am going to try. No, it not | :44:05. | :44:09. | |
for you. You would not let him try it? I would not. And I am so glad I | :44:10. | :44:19. | |
did that. It has made him, it has given him a resolve. You are very | :44:20. | :44:26. | |
much the English gentleman. And you are quite eccentric. You do not see | :44:27. | :44:33. | |
yourself as eccentric. I suppose the monocle, which she said was an | :44:34. | :44:39. | |
affectation. It is fashion. Some people wear hats and other people | :44:40. | :44:42. | |
were more outrageous things. surly when it comes to the | :44:43. | :44:58. | |
treasure. What do you mean? The cut. -- formidable adverse surly. The | :44:59. | :45:09. | |
cut, it gives you an automatic pass. Who do you think you are wearing | :45:10. | :45:11. | |
those? Great to talk to you. You've been voting on | :45:12. | :45:16. | |
our question this morning: Is it right to arm the Kurds | :45:17. | :45:18. | |
in Iraq? The vote is closing now, so please | :45:19. | :45:20. | |
do not text as your vote will not We'll bring you the result | :45:21. | :45:24. | |
at the end of the show. The Edinburgh Festival and Fringe | :45:25. | :45:29. | |
have taken over the Scottish capital, with comedy playing | :45:30. | :45:31. | |
a big role as usual. As with every year, religion is a | :45:32. | :45:35. | |
popular theme with many performers. This time | :45:36. | :45:38. | |
the Royal Mile is plastered with Islamophobia Reloaded by | :45:39. | :45:43. | |
Scott Capurro, Jesus v Buddha by Aidan Killian, Come Heckle Christ | :45:44. | :45:53. | |
by Josh Ladgrove, and Paul Savage Some say jokes about religion are | :45:54. | :45:56. | |
harmless fun, others say it's blasphemous and offensive | :45:57. | :46:02. | |
and ask is nothing sacred. Reverend George Hargreaves is one of | :46:03. | :46:04. | |
those - and at our request he went Everyone loves a laugh and I am no | :46:05. | :46:34. | |
different. Before too long, lazy comedians have been getting away | :46:35. | :46:40. | |
with blasphemy. And it has got to stop. As irreverent, I have stood | :46:41. | :46:53. | |
shoulder to shoulder with comedians who fight for the right for free | :46:54. | :46:59. | |
speech. I'm here in Edinburgh at the biggest comedy Festival of them all. | :47:00. | :47:00. | |
And I am about to go into the lions den. I'm here to see an atheist | :47:01. | :47:02. | |
comedian, who will perform his guide to religion. First of all, I want to | :47:03. | :47:05. | |
thank God for helping me to win this award and for the fans on my back, I | :47:06. | :47:08. | |
love you all. I love you back. I would not believe what... I enjoy | :47:09. | :47:14. | |
the show. By really did. Because it was different from what I've thought | :47:15. | :47:18. | |
it would be. The rat is the medium by communicate in and what ever the | :47:19. | :47:24. | |
message is, the rat is the medium. There are Christian and Muslim | :47:25. | :47:28. | |
rappers, and also atheist rappers, but they are less well-known. | :47:29. | :47:36. | |
Cooperation has a dark side. Religious quarters are just religion | :47:37. | :47:41. | |
is working. What you hope to achieve with your show? I hope that | :47:42. | :47:46. | |
religious people will think about faith in a new way and appreciate | :47:47. | :47:49. | |
the reasons that they have it historically. I hope that | :47:50. | :47:54. | |
nonreligious people, especially atheists, who have animosity towards | :47:55. | :47:56. | |
religion and think it is pointless and stupid and wrong, will realise | :47:57. | :48:01. | |
that people have religion for a reason, and maybe that will promote | :48:02. | :48:06. | |
a rapport between believers and nonbelievers. Coordinated action, | :48:07. | :48:13. | |
keeping people from fragmenting... This show, provocative. George is | :48:14. | :48:25. | |
here, along with Tim Stanley, who joins us. He went in there saying | :48:26. | :48:29. | |
that comedians were getting away with blasphemy and you were | :48:30. | :48:32. | |
converted? And would not say converted but that was not a lazy | :48:33. | :48:36. | |
comedian. He had put a lot of work in and he had something to say that | :48:37. | :48:39. | |
was interesting. A point of view that I did not agree with but I | :48:40. | :48:43. | |
leave in free speech and believe that comedy has a place and it is | :48:44. | :48:48. | |
normally a place of pushing the boundaries to the edge. Is someone | :48:49. | :48:54. | |
at the edge that says you have gone too far. But he did not. We're his | :48:55. | :49:01. | |
stop? Would you go and see Come Hackle Christ. I would not buy a | :49:02. | :49:09. | |
ticket for a show with that title. But is that no point? You go in and | :49:10. | :49:13. | |
say it is going to be disastrous but actually when you watch it you it is | :49:14. | :49:18. | |
not so bad. That happens so often, people want to get a rise out of the | :49:19. | :49:21. | |
audience by having a title that will get their goat. And it is a damp | :49:22. | :49:27. | |
squib. But I am against those who deliberately try to be offensive and | :49:28. | :49:31. | |
disrespectful to people's yearly health beliefs, whether it is my | :49:32. | :49:38. | |
Christian believes or Jewish beliefs. -- Christian beliefs. | :49:39. | :49:45. | |
Because that is not nice. For us as Christians, you are talking about | :49:46. | :49:49. | |
our heavenly Father. If I started doing a show about your father, you | :49:50. | :49:54. | |
would not like it. My father is any theist so he would not certainly... | :49:55. | :50:00. | |
But if a comedian had a whole show about your father, seeing this that | :50:01. | :50:05. | |
and the other, you get my point. Is that the point, that up to appoint | :50:06. | :50:10. | |
it is OK to make jokes about religion but it is offensive, don't | :50:11. | :50:14. | |
do it? It depends who is offended. Offensive miss is subjective and you | :50:15. | :50:17. | |
cannot say that you have pushed it to this line and you cannot cross | :50:18. | :50:22. | |
that line. To call something blasphemy, something you would call | :50:23. | :50:25. | |
blasphemy I would not call it because your God is not my God. I | :50:26. | :50:32. | |
would have that viewpoint. But I would also say, in terms of Judaism | :50:33. | :50:38. | |
and Islam, adding he gets conflicted. Islam and Judaism are | :50:39. | :50:44. | |
also a culture. You can be a Jewish person and you can also be an | :50:45. | :50:48. | |
atheist. Sometimes people attack lifestyles and they do not agree | :50:49. | :50:51. | |
with doing that. At the end of the day, the purpose of comedy is for | :50:52. | :50:54. | |
people to have a nice time and leave. If I go to a show and they | :50:55. | :50:59. | |
say, do not say this or that, I will not say it. Why make people have a | :51:00. | :51:06. | |
horrible time? I think you are well within your rights to see a title | :51:07. | :51:10. | |
and think, I am not going to go there. I have seen things like | :51:11. | :51:15. | |
that. Miami feminist and anti-racist and I have seen titles and I | :51:16. | :51:18. | |
thought, I am not having that. I will not put my self in that. -- I | :51:19. | :51:24. | |
am a feminist. If you do not like the look of it, do not go. Exactly. | :51:25. | :51:28. | |
Let's see what had he has got in Edinburgh. | :51:29. | :51:33. | |
I'm joined by Bubba Brinkman and Scott. Bubba, doing shows about | :51:34. | :51:40. | |
religion, is that attention seeking? It is controversial and | :51:41. | :51:45. | |
people write about it. I would say yes but no more show than doing | :51:46. | :51:48. | |
shows about sex or politics or anything that evokes strong | :51:49. | :51:53. | |
emotions. Entertainers will naturally gravitate towards those | :51:54. | :51:55. | |
subjects and they are the game. Scott, you have a show at the | :51:56. | :52:01. | |
festival this year about religion. Some say that religion is an easy | :52:02. | :52:06. | |
target, and it does not answer back. How do you counter that criticism? I | :52:07. | :52:10. | |
do not think is land is an easy target. It has been ignored in | :52:11. | :52:13. | |
comedy clubs and I am trying to include everyone. If I excluded | :52:14. | :52:17. | |
religious people, it would seem hostile and racist. I want them to | :52:18. | :52:24. | |
be included. But it is self-selected, because they will not | :52:25. | :52:27. | |
come to a show that attacks what they believer. I hope they come and | :52:28. | :52:32. | |
I want to attack their beliefs, and ideas, but not their feelings. If | :52:33. | :52:36. | |
they want to chat, we can chat, it is not a seminar. I'm joined by a | :52:37. | :52:44. | |
bunch of Bradford women who are smashing stereotypes about | :52:45. | :52:47. | |
religion. Do you think that humour is the right way to break down | :52:48. | :52:52. | |
stereotypes? Yes. Human can really help because it shows that Muslims | :52:53. | :52:58. | |
can have a laugh and that. And why do we not see more of that, because | :52:59. | :53:01. | |
there is humour in your show. There is. The media does not capture that | :53:02. | :53:07. | |
side of it. It is there, and you get a lot of extremist views in the | :53:08. | :53:13. | |
media instead of the diverse staff that we are trying to show. | :53:14. | :53:19. | |
Stereotyped shows about Muslim women boxing | :53:20. | :53:50. | |
choice based on the comedian. If the joke is on national television, it | :53:51. | :53:52. | |
might be offensive because it is intruding into people's front rooms. | :53:53. | :53:57. | |
You talk about Islam will stop Jews enjoy jokes about themselves as a | :53:58. | :54:01. | |
general principle. Jackie Mason was invited by the Queen to be on the | :54:02. | :54:05. | |
Royal variety show. Do they enjoy jokes about themselves more than | :54:06. | :54:08. | |
other faiths? I will not make that judgement. I remember goodness | :54:09. | :54:14. | |
gracious me when the Indian family went out for an English and made a | :54:15. | :54:18. | |
joke about bland English food. I've found that really funny as an | :54:19. | :54:23. | |
English person. But then again, you talk about placards. I saw a few | :54:24. | :54:27. | |
weeks ago, death to those who slander Islam. When they called a | :54:28. | :54:33. | |
teddy bear Mohammed, the Muslim community found that offensive. I'm | :54:34. | :54:37. | |
not saying it is right or wrong but their view should be accepted. Jokes | :54:38. | :54:40. | |
about religion can break down stereotypes? They can. It is | :54:41. | :54:44. | |
important to say that one of the things that makes us superior to the | :54:45. | :54:49. | |
Islamic State is that we allow levity and satire and | :54:50. | :54:52. | |
self-criticism. That is what makes us so great and why people want to | :54:53. | :54:58. | |
live here. But discussing taste in comedy, I think there are? | :54:59. | :55:01. | |
Phenomenon that I have observed. Do not like to name names, but there | :55:02. | :55:11. | |
are some comedians who are not very good. And so they have segued into | :55:12. | :55:16. | |
political comedy. It is a way of getting the audience and pathetic | :55:17. | :55:21. | |
because it thinks that they have to laugh because the point sounds jolly | :55:22. | :55:23. | |
clever. Some comedians do that. Other comedians like Russell Brand | :55:24. | :55:27. | |
seem to think that they have turned into gurus are that they have some | :55:28. | :55:31. | |
position to talk about politics or religion, and that they have evolved | :55:32. | :55:34. | |
into the Socrates of the generation. You are shaking your | :55:35. | :55:40. | |
head? But they haven't. I am all for laughter and joking and they do not | :55:41. | :55:43. | |
mind taking the Mickey out of religion. Miami catholic and Ike | :55:44. | :55:48. | |
Court Father Ted all the time. I cannot stand when comedians are | :55:49. | :55:56. | |
elevated to the position of social critic and the argument is | :55:57. | :55:59. | |
unbeatable because it is funny. -- I quote. Russell Brand has not | :56:00. | :56:03. | |
changed. He has always been like that but now he is reaching a wider | :56:04. | :56:07. | |
audience. I'd disagree. I've found a lot of times in comedy you have to | :56:08. | :56:13. | |
push up are supposed to beating Darren, which is what happens to a | :56:14. | :56:19. | |
lot of religious comedy. What you mean? The Muslim community, there | :56:20. | :56:22. | |
are many stereotypes. You have spoken to them about -- you have | :56:23. | :56:27. | |
spoken about them as if they aren't monolithic. There is comedy in Egypt | :56:28. | :56:35. | |
and Jordan. It is really hard to speak about Islam, they say, but it | :56:36. | :56:40. | |
is not hard and people do it every day. What is great is when you see | :56:41. | :56:45. | |
young ladies like that who are doing a show that actually beats the | :56:46. | :56:49. | |
stereotype. There was a guy called an era Raman became over, and | :56:50. | :56:56. | |
Australian Muslim, and he speaks about the stereotypes. That is why | :56:57. | :57:00. | |
it has been so great with the Jewish community because they have lots of | :57:01. | :57:03. | |
stereotypes to beat Darren. You mention Jackie Mason, what is | :57:04. | :57:06. | |
important is that if you are not of it, be careful speaking about it. | :57:07. | :57:10. | |
I'd think that is important. -- beat Darren. You cannot make jokes about | :57:11. | :57:17. | |
other people's faith? I would not say that. But there needs to be | :57:18. | :57:21. | |
sensitivity. There are great Christian comedians, and mentioned a | :57:22. | :57:29. | |
movie I saw, a hilarious take on the Greek orthodox. But it is done with | :57:30. | :57:34. | |
sensitivity because faith is a serious matter. Some comedians | :57:35. | :57:42. | |
breakdown barriers. I have to leave it there. You have been voting in | :57:43. | :57:47. | |
our text and online vote. The question was, is it right to arm the | :57:48. | :57:51. | |
Kurds in Iraq to Matt and here is what you told us. 80% of those who | :57:52. | :57:59. | |
voted said yes it is. 20% said no. Let's have a quick reaction to that. | :58:00. | :58:07. | |
There is a Kurdish saying, we have no friends except the mountains. I | :58:08. | :58:11. | |
hope this will be one rare occasion where the West proves that that is | :58:12. | :58:15. | |
not true. Vacuole for being here this morning. Thanks for watching | :58:16. | :58:21. | |
and thanks to those who joined us from Edinburgh with Hardeep. We are | :58:22. | :58:26. | |
back next Sunday, and I hope you can join me. Until then, goodbye. | :58:27. | :58:34. |