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. Museums on Dell is across the country are opening their doors this | :00:10. | :00:16. | |
weekend for an eternal first double of music, live events and culture. I | :00:17. | :00:21. | |
am on the windy roof of the National Museum of Scotland to invite you to | :00:22. | :00:38. | |
the party. -- museums across the country. More than half the | :00:39. | :00:43. | |
population visited a museum or gallery last year, more people than | :00:44. | :00:49. | |
watch premiership football matches, so the statistics are impressive. I | :00:50. | :00:52. | |
want to know what is behind this current craze of culture? Coming | :00:53. | :01:01. | |
up, photographer Rankin gets down and dirty, turning an allotment into | :01:02. | :01:07. | |
an art gallery. At London's National Gallery, we go behind-the-scenes for | :01:08. | :01:11. | |
a sneak preview of the blockbuster show with Andrew Graham-Dixon. Simon | :01:12. | :01:17. | |
Armitage and Tom Price come overall Attenborough with a safari in a | :01:18. | :01:22. | |
museum without walls. A Cornishman ties knots in the wind to preserve a | :01:23. | :01:28. | |
horrible history. And in April, Mat Fraser is moved by Opera. And I show | :01:29. | :01:38. | |
you why I will never be on Strictly. Of course, a night in Scotland in | :01:39. | :01:44. | |
summertime starts late. The late sun floods in through the glass roof of | :01:45. | :01:51. | |
the museum. That is what this festival is all about. We think of | :01:52. | :01:55. | |
museums as being full of dusty objects, but they are full of | :01:56. | :01:59. | |
stories, the most extraordinary stories, which places like this can | :02:00. | :02:03. | |
tell much better than devices like this. But there are challenges, how | :02:04. | :02:08. | |
do they keep us coming back and wanting more? Through a process of | :02:09. | :02:13. | |
constant innovation and greater leaps of imagination. Museums At | :02:14. | :02:17. | |
Night is a great example of them doing just that. Our first stop is | :02:18. | :02:27. | |
Liverpool. Writer Frank Cottrell Boyce joined the crowds and the | :02:28. | :02:30. | |
festivities there to ask how museums and galleries have changed our | :02:31. | :02:36. | |
cities. This is William Brown Street, the epicentre of the Museums | :02:37. | :02:44. | |
At Night festival in Liverpool. It is fantastically exciting. This | :02:45. | :02:53. | |
Victorian Plaza is literally ablaze, full of culture. The whole city is | :02:54. | :03:01. | |
lighting up. The cathedral is eliminated. There are countless | :03:02. | :03:06. | |
exhibitions and performances across the city. The galleries, the | :03:07. | :03:11. | |
museums, the streets are packed with people. These big Victorian | :03:12. | :03:17. | |
buildings are the heart and soul of the city, and the reason that | :03:18. | :03:21. | |
Museums At Night is so special. To get myself in the mood, I have been | :03:22. | :03:26. | |
revisiting some of the city's cultural landmarks in daylight. We | :03:27. | :03:35. | |
live really go in Liverpool, you're never from world-class art. This is | :03:36. | :03:43. | |
Crosby beach. If you arrive in orderly Liverpool by sea, you do it | :03:44. | :03:49. | |
under the unblinking gaze of statues by Antony Gormley. They stayed out | :03:50. | :03:54. | |
to the sea lanes stand which money once poured into the city. Lots of | :03:55. | :03:58. | |
it was spent on museums and galleries. -- they stare out. Even | :03:59. | :04:11. | |
in the cold light of day, this 12 acre stretch of art and artefacts is | :04:12. | :04:14. | |
still impressive, William Brown Street. These galleries and museums | :04:15. | :04:19. | |
are civic celebrations of immense wealth. They are saying in their | :04:20. | :04:25. | |
Victorian way, we'll win the world and everything in it. And we are | :04:26. | :04:31. | |
going to rule the world. The statues are not of local boys. That is | :04:32. | :04:37. | |
Raphael, that is Michelangelo. This is the new Florence, the new Greece, | :04:38. | :04:42. | |
this is power. This is a grand reading room. It is a grand | :04:43. | :04:46. | |
structure with its classic Corinthian columns. People took it | :04:47. | :04:54. | |
and made it their own. As a kid, I remember that Israeli newspapers | :04:55. | :04:57. | |
were, so that is where unemployed old men would go to fill out their | :04:58. | :05:03. | |
betting slips and study the form. Although the street is imposing, it | :05:04. | :05:07. | |
is not very intimidating. It is a very open, democratic space. As a | :05:08. | :05:13. | |
kid, you were allowed to come into town because you are agreeing to the | :05:14. | :05:17. | |
museum. Your mum and dad knew you were safe, and it was warm. Perhaps | :05:18. | :05:22. | |
that is the strange alchemy of Liverpool. You can bring high | :05:23. | :05:27. | |
culture here and the city will turn it to popular culture. These | :05:28. | :05:32. | |
buildings are now the property of the people. In the 20th century, the | :05:33. | :05:38. | |
end of the Empire, wars, strikes and recession, these turned parts of | :05:39. | :05:52. | |
Liverpool into a ghost town. I can remember when this was completely | :05:53. | :05:57. | |
derelict, when it was a dark, for bidding place of cliffs, black | :05:58. | :06:03. | |
install on. No one could go there. But then, in 1988, I contemporary | :06:04. | :06:10. | |
art gallery was opened in the Albert Dock. Everybody went, what? That is | :06:11. | :06:14. | |
the last thing we thought the city needed at that point. A warehouse | :06:15. | :06:26. | |
full of abstract Expressionism. But culture went where politics had | :06:27. | :06:30. | |
failed. It eliminated this beautiful shared public space. 75,000 people | :06:31. | :06:36. | |
visited the gallery in the first two days. Culture is not just for when | :06:37. | :06:42. | |
you have got an empire. It is for when times are tough. The best art | :06:43. | :06:49. | |
comes out of the toughest times. That is when we need the solace. | :06:50. | :06:54. | |
This is the two-year-old Museum of Liverpool. For Museums At Night, | :06:55. | :07:00. | |
this building is celebrating a little-known local hero. I have | :07:01. | :07:07. | |
never heard of him, but I know a man who has. This is P Bradley, he is | :07:08. | :07:24. | |
head of the collectors' club. This is what you do with what he | :07:25. | :07:30. | |
collects. This was a children's toy, invented by Plimpton and produced in | :07:31. | :07:36. | |
Liverpool in the 1930s. Back in the day, this was the future. It was | :07:37. | :07:40. | |
made of a state-of-the-art plastic called Bakelite. This year is the | :07:41. | :07:48. | |
80th anniversary of the invention. For Museums At Night, the | :07:49. | :07:51. | |
collectors' club is planning an extravaganza. We have collectors | :07:52. | :07:57. | |
coming from all over the country, bringing models, like the leaning | :07:58. | :08:02. | |
Tower of Pisa. We will have a model railway display. Anything you can | :08:03. | :08:06. | |
think of, someone will have built it. Architects from across the land | :08:07. | :08:11. | |
have brought their Bakelite dreams to the Museum of Liverpool to be | :08:12. | :08:17. | |
appreciated. This is the leaning town of Pisa. It is nostalgic, it is | :08:18. | :08:24. | |
touching, it is a little bit bonkers. But what a great tribute to | :08:25. | :08:29. | |
its inventor, Charles Plimpton, a Liverpudlian. Nostalgia is part of | :08:30. | :08:37. | |
the pleasure of museums, but some things from the past are less easy | :08:38. | :08:43. | |
to love. Take this flyover, a tangle of concrete, but it is playing a | :08:44. | :08:50. | |
part in cultural drama. It was built in the late 1960s, just behind the | :08:51. | :08:54. | |
museums of William Brown Street. In its own way, it is a museum piece | :08:55. | :08:58. | |
now. Some people want to knock it down. This flyover wind the much | :08:59. | :09:05. | |
coveted concrete Society award. Obviously, it is horrible. It is | :09:06. | :09:11. | |
falling to pieces, it has weathered badly, and people want to knock it | :09:12. | :09:16. | |
down. But there is a magic cure that could be woken up. A growing number | :09:17. | :09:20. | |
of people are beginning to feel the same. There are plans to turn it | :09:21. | :09:26. | |
into a magical skywalk, wrapping itself around the road system like a | :09:27. | :09:31. | |
coloured ribbon. That is the role of culture, to find the magic and | :09:32. | :09:35. | |
things and to wake it up, to make the things we have to live with | :09:36. | :09:47. | |
beautiful. The flyover with the lights on. I rest my case. It is not | :09:48. | :09:59. | |
just Liverpool. All over the country, doors are opening to let | :10:00. | :10:06. | |
people in and ideas out. Artist Spencer Tunick has been | :10:07. | :10:08. | |
photographing locals on the coast at Folkestone. The English National | :10:09. | :10:13. | |
Ballet commemorates the First World War at the Imperial War Museum in | :10:14. | :10:18. | |
Manchester. Public Service Broadcasting are performing. And | :10:19. | :10:23. | |
masterpieces are being taken all over the place. Big cities, small | :10:24. | :10:27. | |
villages and everything in between are involved. From Guernsey to the | :10:28. | :10:34. | |
Isle of Lewis and over 500 venues. You can see some of these events on | :10:35. | :10:42. | |
our website. So, museums are booming and we love them, but there have | :10:43. | :10:46. | |
been rumblings of discontent. There have been cut in arts funding and | :10:47. | :10:50. | |
threats of strike action by some museum staff. What is going on. I | :10:51. | :10:55. | |
have gathered together a panel the tellers. Bettany Hughes, Jude Kelly, | :10:56. | :11:04. | |
and Amit Sood, head of Google arts project. Welcome. I want to start | :11:05. | :11:08. | |
with you. We have heard this boom has been funded by a money and free | :11:09. | :11:15. | |
admission. Is it sustainable? Yes, it is sustainable because it is not | :11:16. | :11:20. | |
fuelled by lottery money and free admission. That is a big factor, but | :11:21. | :11:25. | |
the big factories when you open the doors and welcome people into their | :11:26. | :11:30. | |
own story of humanity. It is the capacity for them to | :11:31. | :11:30. | |
own story of humanity. It is the stories in a way that museums can | :11:31. | :11:36. | |
react to. Then you have an incredible dialogue which is | :11:37. | :11:44. | |
unstoppable. At one time is -- at one time, museums were talking down | :11:45. | :11:48. | |
to the public, but now the public are an integral part of how stories | :11:49. | :11:54. | |
get told. Across the UK, the word museum has stopped being something | :11:55. | :11:59. | |
that implies shrouded behind dust and closed doors. It is about life | :12:00. | :12:03. | |
and the possibility of knowing your history. That is an interesting | :12:04. | :12:14. | |
point. Before, we had this constant conflict with | :12:15. | :12:17. | |
point. Before, we had this constant Should it be entertaining or | :12:18. | :12:21. | |
enlightening? Is that a danger that places like this could be places for | :12:22. | :12:23. | |
entertainment and not enlightenment? I think that they | :12:24. | :12:29. | |
entertainment and not not mutually exclusive. This is a | :12:30. | :12:31. | |
entertainment and not storehouse for the collective | :12:32. | :12:34. | |
memory. There are as many museums as human stories to tell. Tonight is | :12:35. | :12:39. | |
carnival night, but every culture has a carnival. It is important to | :12:40. | :12:44. | |
have peaceful moments. We all need to come the museums and listen to | :12:45. | :12:50. | |
civilisation, to think. Actually, the public are voting with their | :12:51. | :12:56. | |
feet. 50% of us go to museums every year, 40 million people. You have | :12:57. | :13:02. | |
made museums part of your life with your Google project. You were | :13:03. | :13:05. | |
brought up in India. Where the part of your life then? Definitely not, | :13:06. | :13:11. | |
not in the way that they are now. That is probably the reality for | :13:12. | :13:17. | |
most of the people who live in -- on this planet. In the West, there has | :13:18. | :13:25. | |
been a great movement towards making culture part of daily life. That is | :13:26. | :13:29. | |
picking up in other parts of the world. I do not distinguish between | :13:30. | :13:34. | |
enlightenment and entertainment. I just want to have access. That is | :13:35. | :13:41. | |
the bottom line. That is interesting, because people | :13:42. | :13:44. | |
the bottom line. That is stories thereon. Then they do for | :13:45. | :13:44. | |
the research. People are becoming stories thereon. Then they do for | :13:45. | :13:57. | |
Forrester research. -- further research. People start | :13:58. | :14:04. | |
Forrester research. -- further educating. We do, but there is an | :14:05. | :14:08. | |
issue. Half of us visited a museum last year, but nearly half of us did | :14:09. | :14:12. | |
not. What can we do to encourage those people who do not come? | :14:13. | :14:20. | |
Museums are realising there are realising their massive potential, | :14:21. | :14:21. | |
around the country, there is this, realising their massive potential, | :14:22. | :14:26. | |
the storeroom behind realising their massive potential, | :14:27. | :14:28. | |
these incredible activities that they are starting to do, | :14:29. | :14:30. | |
these incredible activities that encouraging youth groups and theatre | :14:31. | :14:36. | |
and medical therapy. In one gallery in London, there was an old man who | :14:37. | :14:41. | |
went to painting classes and he was knocked over by a car and was in | :14:42. | :14:45. | |
hospital with no family and he said, will you ring my family? He meant | :14:46. | :14:50. | |
his art group in the museum. I think these museums are very muscular | :14:51. | :14:55. | |
places and they will keep on adding to what it means to be human. We're | :14:56. | :15:00. | |
just at the beginning of something that will get bigger. What in your | :15:01. | :15:07. | |
mind makes a very successful museum? At play set is welcoming and open | :15:08. | :15:12. | |
and a place that educates me but where can have fun and I think all | :15:13. | :15:18. | |
of these words are not easy to accomplish in one visit, which is | :15:19. | :15:23. | |
why we need to have online competence to carry forward that | :15:24. | :15:28. | |
experience or the experience before you come here but essentially, there | :15:29. | :15:32. | |
is no one definition. At least in my book. It should be different things | :15:33. | :15:39. | |
and different people take from that. Thank you all very much. We will be | :15:40. | :15:46. | |
back later. Imagine their stash some of the best art in the world is in | :15:47. | :15:51. | |
the best settings, the Yorkshire sculpture Park, a glorious opener | :15:52. | :15:55. | |
museum and we are offering sunset safaris around the grounds. We have | :15:56. | :16:04. | |
a look. Will we survive or be trampled? | :16:05. | :16:12. | |
If you run a safari tour around the park in this land of, what is the | :16:13. | :16:25. | |
big game? -- Land Rover. People, very long way to see Henry Merwe. -- | :16:26. | :16:34. | |
come a very long way. One of the beauties of having work like this in | :16:35. | :16:40. | |
this landscape is you can place them and you get that relationship | :16:41. | :16:45. | |
between the sculptures and the view across the valley. I remember being | :16:46. | :16:53. | |
overwhelmed when I first came here, just the size of this landscape and | :16:54. | :16:58. | |
all the different pieces was incredible. That is one of the | :16:59. | :17:04. | |
things I like most about this, it takes a lot of pretentiousness and | :17:05. | :17:10. | |
control out of the art. These pieces must compete with the trees and the | :17:11. | :17:17. | |
weather and in galleries, but is an environment that is fabricated and | :17:18. | :17:21. | |
you can end up feeling disconnected from the pieces but here, they have | :17:22. | :17:26. | |
to take their place amongst the real world. When you were talking to the | :17:27. | :17:35. | |
people about having work, do you have any say in when it goes? Yes, | :17:36. | :17:42. | |
luckily. I wanted to be discoverable but not alarming, like a man in the | :17:43. | :17:44. | |
bushes! We find a space that is but not alarming, like a man in the | :17:45. | :17:52. | |
flatter and you can have a very good view to the work from a long way | :17:53. | :18:00. | |
away. Is this your first piece? My first large-scale piece. And the | :18:01. | :18:06. | |
first PC. Is that exciting? Yes, very. -- piece here. What is | :18:07. | :18:20. | |
exciting is there is the fact that it is incongruous, this is a street, | :18:21. | :18:25. | |
urban scene. And why do I think that? Why do I make that assumption? | :18:26. | :18:33. | |
Urban, that is interesting, it is used in reference to black people or | :18:34. | :18:41. | |
black music. And yet, but is often the first reaction. City. For me, | :18:42. | :18:50. | |
the funny thing is the phone. What is going on in your head? I've | :18:51. | :18:59. | |
really like that. Thanks. -- I do really like that. This is a | :19:00. | :19:05. | |
galloping horse. Isn't that fantastic? Amazing. This is | :19:06. | :19:24. | |
amazing. Border. Very colourful. -- Buddha. This is one of your | :19:25. | :19:30. | |
favourites? I love that when you stand further down, you come over | :19:31. | :19:36. | |
the hill, the family, and they stop, they are looking at you. And that | :19:37. | :19:44. | |
contemplation facing your own. I have always felt that the park does | :19:45. | :19:49. | |
lend itself to that idea because these things are not put away at | :19:50. | :19:55. | |
night, when we go home, these pieces, particularly, they move | :19:56. | :20:00. | |
around. They will have picnics and parties and adventures! It just | :20:01. | :20:15. | |
feels very human and alive. This is such a lovely time, going into | :20:16. | :20:28. | |
twilight. I do not think I have ever been in here with the bluebells. | :20:29. | :20:34. | |
This is so magical. This is a fantastic work. Post a bid is called | :20:35. | :20:45. | |
Outclosure. I have never seen this looking quite so beautiful because | :20:46. | :20:50. | |
the sun has been high in the sky, but it is coming at you laterally. | :20:51. | :20:56. | |
-- this piece is called. This is done by hand have a sense of of | :20:57. | :21:03. | |
being very organic. It is beyond me, really. There is a little hole, just | :21:04. | :21:13. | |
there. Does take anything away, looking inside? It is not meant to | :21:14. | :21:30. | |
be seen. No? -- does it take. This place has spoiled me. All of my | :21:31. | :21:34. | |
favourite things are here. Art and nature. It is breathing at once. | :21:35. | :21:43. | |
This idea of a safari, putting everything in relationship to each | :21:44. | :21:46. | |
other, seeing how everything interacts, to get that sense of | :21:47. | :21:54. | |
space. It is pretty amazing. I think of this as my garden sometimes! It | :21:55. | :21:58. | |
is pouring down. Shall we go? OK. This is amazing. It is great to hear | :21:59. | :22:39. | |
voices like this. In the midst of these huge figures. This piece has | :22:40. | :22:45. | |
been produced by the International Festival, part of their pop-ups is. | :22:46. | :22:54. | |
-- series. It could be in a library or anywhere, and elevator, because | :22:55. | :22:59. | |
the idea is to engage people who might not be into the festival by | :23:00. | :23:04. | |
surprising them with performances. And it is working, definitely. | :23:05. | :23:07. | |
Composers have been And it is working, definitely. | :23:08. | :23:14. | |
setting it to their own music. This is a celebration of that. This | :23:15. | :23:16. | |
setting it to their own music. This girl, boy loves girl. And Chris | :23:17. | :23:23. | |
Elliott, singing. By Richard Wagner. What do you think of the show? It is | :23:24. | :24:02. | |
great. This is a fantastic invention. Museum is all about | :24:03. | :24:08. | |
stories and we are susceptible to stories. And it works well at night? | :24:09. | :24:16. | |
I am a night-time person. I do feel different in this museum because it | :24:17. | :24:19. | |
is a night-time. I am more amenable to everything. It feels less | :24:20. | :24:26. | |
stuffy, which is silly. You spend a lot of time in museums, you have a | :24:27. | :24:32. | |
show about museums? About 15 years ago, it was the research centre at | :24:33. | :24:39. | |
Leicester University that realised that this ability was one of the | :24:40. | :24:43. | |
areas that could do with an upgrade. Let us face it, most | :24:44. | :24:50. | |
museums have an old, Victorian view of the world. And people get left | :24:51. | :24:54. | |
behind and their voice of the world. And people get left | :24:55. | :24:58. | |
Disabled people are some of those people. I was commissioned to do | :24:59. | :25:06. | |
this Cabinet of curiosities, about how disability is being kept in the | :25:07. | :25:13. | |
box. And I talk about freak shows and my head singles, if you will! | :25:14. | :25:19. | |
They are, let us face it! And I try to assert that all museums, to | :25:20. | :25:24. | |
really upgrade stuff, we're not asking for a radical change but in | :25:25. | :25:30. | |
the collections and exhibits, there are artefacts steeped in the history | :25:31. | :25:36. | |
of visibility. Museums only tell one part of the story? Exactly. And my | :25:37. | :25:43. | |
remit was to suggest and knowledge ways that museums have been going | :25:44. | :25:48. | |
forward. But in Leeds, they are very good. The way that they can explain | :25:49. | :25:53. | |
these artefacts, not these old sentences of information. This is | :25:54. | :25:59. | |
about interacting, what you think about the thing and the impact. | :26:00. | :26:04. | |
These modern ways that museums do to really improve the experience. Thank | :26:05. | :26:10. | |
you very much. I will see you later. I hope so. What about these other | :26:11. | :26:18. | |
stories? Who will tell them? The Story Museum in Cardiff is taking | :26:19. | :26:24. | |
this challenge on by taking traditional curating and turning it | :26:25. | :26:29. | |
on its head. Artist Janette Parris is here to hear it a special | :26:30. | :26:35. | |
exhibition for Museums at Night. She will take inspiration from everyday | :26:36. | :26:39. | |
objects in the Story Museum. Donated by members of the public. I like | :26:40. | :26:48. | |
this museum because it tells the story of Cardiff and the history and | :26:49. | :26:52. | |
the history of the local people of Cardiff. She has asked more than 40 | :26:53. | :26:59. | |
artists to create works of art based on objects in the museum. This | :27:00. | :27:12. | |
object, this is a Yemeni dagger, and a belt, one of my favourite objects. | :27:13. | :27:18. | |
This is about two different cultures mixing together. She will write a | :27:19. | :27:20. | |
song about this dagger to be performed. We have donated this | :27:21. | :27:28. | |
dagger as a reminder of the community that are here in the early | :27:29. | :27:39. | |
1930s. My father came, he settled down, he saved up some shillings and | :27:40. | :27:44. | |
he opened up his own cafe and restaurant. He met my mother. They | :27:45. | :27:53. | |
got married. My mother's family were not too happy because he was a | :27:54. | :27:58. | |
foreigner. But once they got to know him, they accepted him and they took | :27:59. | :28:09. | |
to him. This object, I gave this to the artist to recreate. A few years | :28:10. | :28:18. | |
ago he gritted his alter ego and he goes by the name of Dawn. This is a | :28:19. | :28:24. | |
very interesting project because it does relate to my transgender alter | :28:25. | :28:30. | |
ego. And this feather headdress is a very fantastic thing. The sensuality | :28:31. | :28:36. | |
about this is extraordinary. And painting the beauty and the | :28:37. | :28:40. | |
essential as of the feathers and the softness, something you want to | :28:41. | :28:47. | |
wear. I will have this image floating in the sky, like a feather | :28:48. | :28:54. | |
headdress become a slightly alien creature come to show off its glory | :28:55. | :29:03. | |
and beauty. And that is actually in that beautiful piece. It all but | :29:04. | :29:10. | |
miraculously survived a German bombing in World War II is the next | :29:11. | :29:16. | |
object. The shackle a doll. Dolls creep me out a little bit. This will | :29:17. | :29:22. | |
be a strange experience, staring up this to create this. I like to | :29:23. | :29:29. | |
create celebrity injury using everyday items find Randy has, so | :29:30. | :29:36. | |
food products or toast. I will use a blowtorch to burn his face into the | :29:37. | :29:44. | |
toast. Like this. This will make his eye. And with more detail, you can | :29:45. | :29:47. | |
get the rest of the nose and his face. Jeanette has chosen a film | :29:48. | :29:58. | |
about a local legend to inspire her other piece of work. It happens to | :29:59. | :30:05. | |
be on, this is fortunate. This is about Tommy, who was a fishmonger up | :30:06. | :30:11. | |
until the age of 82. He loved the dogs, and the people. He loved every | :30:12. | :30:19. | |
one of them. Tom, do you want a cup of tea, do you want this? It was not | :30:20. | :30:23. | |
like going to work. It was home from home. He would pick up different | :30:24. | :30:28. | |
languages, and eventually he was quite good. He was quite good at | :30:29. | :30:38. | |
Arabic. He even had a go at Chinese. He had a go at that. Jeanette is | :30:39. | :30:46. | |
turning Tommy's story into a cartoon, voiced by a comedian. The | :30:47. | :30:53. | |
sea, and you have to go. That is quite hard to see in a Welsh accent. | :30:54. | :31:00. | |
How would Richard Burton said? The big night is fast approaching. -- | :31:01. | :31:14. | |
Burton say it. Local musicians are rehearsing the song about the | :31:15. | :31:20. | |
dagger. The new contemporary works of art are now ready to take their | :31:21. | :31:23. | |
place in the museum's display cabinets. Although it is a | :31:24. | :31:36. | |
contemporary painting, it has some traditional aspects about it. I | :31:37. | :31:42. | |
think it is exciting. I thought if I put lots of black around the edges, | :31:43. | :31:47. | |
it would make a nice contrast with the middle, and make the face stand | :31:48. | :31:51. | |
out more. It gives the different textures. When use the collar of the | :31:52. | :32:00. | |
sea, you have to go. Tiger Bay, hot fish and chips, on its way. The | :32:01. | :32:10. | |
exhibition has just opened. If you would like to see the animation | :32:11. | :32:14. | |
about Tommy the fishmonger, you can catch it online from Monday on the | :32:15. | :32:29. | |
website. I must admit to a bit of a TV crash. I love Andrew | :32:30. | :32:34. | |
Graham-Dixon. That is why we dispatched him to the National | :32:35. | :32:38. | |
Gallery and London, for a very private viewing of masterpieces. He | :32:39. | :32:43. | |
tried to convince to A-level students that M Brandt -- you try to | :32:44. | :32:50. | |
convince two A-level students that Rembrandt is the man. The National | :32:51. | :33:02. | |
Gallery at night can be an eerie, unnerving place. | :33:03. | :33:05. | |
The crowds have gone for the day, and yet, you're still surrounded by | :33:06. | :33:08. | |
faces. Old faces, young faces, petrifying faces. It is easy to | :33:09. | :33:11. | |
believe you're not alone. And I am glad to say, I am not. Debbie Daniel | :33:12. | :33:18. | |
and Megan Poulton are A-level art students from Mossbourne Academy in | :33:19. | :33:21. | |
Hackney and we are here for a special audience with one of the | :33:22. | :33:24. | |
greatest portrait painters who ever lived. Here we are. I want you to | :33:25. | :33:31. | |
meet an old friend of mine. I think of him as a friend anyway, Rembrandt | :33:32. | :33:36. | |
himself. Rembrandt produced over 80 self-portraits and each one | :33:37. | :33:38. | |
encapsulates a different chapter in his extraordinary life. He was | :33:39. | :33:45. | |
actually a young-ish man when he painted this picture, wearing his | :33:46. | :33:51. | |
very best clothes. Do you notice his hand innocently leaning on a ledge? | :33:52. | :33:57. | |
That is a kind of coded message, because there was a famous painting | :33:58. | :34:00. | |
by an Italian artist called Titian of a famous poet. Poets were looked | :34:01. | :34:04. | |
up to in a way that painters were not looked up to, especially in | :34:05. | :34:12. | |
Holland. Painting himself like that was Rembrandt's way of telling | :34:13. | :34:15. | |
everybody, I am a painter, and painters are every bit as important | :34:16. | :34:19. | |
poets. Look up to us, look up to me. What do you think of the look in his | :34:20. | :34:24. | |
eyes? It is like he has asked you a question and he is expecting an | :34:25. | :34:27. | |
answer. He has an eyebrow raised. What do you think the emotion is? It | :34:28. | :34:31. | |
is almost like he is posing, putting up a facade, like a front, but when | :34:32. | :34:36. | |
I look into his eyes, I almost see pain and sadness, like something is | :34:37. | :34:40. | |
going on with him, but he is trying to hide it. That is what I see as | :34:41. | :34:44. | |
well. When you look in his eyes, maybe everything is not quite right. | :34:45. | :34:51. | |
There is an explanation for Rembrandt's sadness in a nearby | :34:52. | :34:56. | |
painting of his wife. She is dressed up as the goddess of flowers, | :34:57. | :35:01. | |
fertility and spring. He has painted her in the persona of flora. The | :35:02. | :35:06. | |
painting is a kind of lucky charm for their marriage. The hope is that | :35:07. | :35:12. | |
she will be many children, just as spring bears many flowers. It seems | :35:13. | :35:19. | |
to be going with the hope of children, and love, and happiness. | :35:20. | :35:26. | |
And yet it is a very sad painting. Not only would a lot of those | :35:27. | :35:30. | |
children die young, but she died very young as well, within a few | :35:31. | :35:39. | |
years of the picture being painted. After his wife's death, Rembrandt | :35:40. | :35:44. | |
was devastated. Within ten years, he had put himself back together again. | :35:45. | :35:49. | |
To worse the end of his life, he produced some of his most passionate | :35:50. | :35:54. | |
portraits. These faces still speak to us across the centuries. I became | :35:55. | :36:01. | |
Rembrandt painted this picture, he was nearly 63 years old, he has not | :36:02. | :36:07. | |
got long to go in his life. He has been financially ruined, he has lost | :36:08. | :36:12. | |
his house. It is really quite bleak for him. What do you think of this | :36:13. | :36:20. | |
phase? He is very honest. I think he puts a lot of his emotions and life | :36:21. | :36:25. | |
into his paintings. You really feel you're in the presence of | :36:26. | :36:31. | |
somebody's feelings. It is like a piece of motion hanging on the wall, | :36:32. | :36:36. | |
not just an image. Rembrandt ended his life alone and impoverished, but | :36:37. | :36:43. | |
many of his portraits expressed the wealth and power of 17th-century | :36:44. | :36:47. | |
Amsterdam. Tonight we are being allowed behind the scenes at the | :36:48. | :36:51. | |
gallery for a private viewing of the portrait that has not been seen by | :36:52. | :36:57. | |
the public for over six years. It has been restored to its original | :36:58. | :37:01. | |
glory. As ever with Rembrandt, things are not always as they seem. | :37:02. | :37:09. | |
Here it is. You have been working on a massive Rembrandt. It is a very | :37:10. | :37:14. | |
exciting picture. It is impressive because it is unusual for him to do | :37:15. | :37:19. | |
a big equestrian portrait. The exciting thing we learned a few | :37:20. | :37:23. | |
years ago is that there is another painting underneath it, I completely | :37:24. | :37:27. | |
different one. This is when you prepared earlier. Have a look. This | :37:28. | :37:33. | |
is the x-ray of what is underneath the surface of the painting. In this | :37:34. | :37:38. | |
case, you can see the shape of the sitter. If you turn the thing 90 | :37:39. | :37:46. | |
degrees, you can see there is another figure, so this can this has | :37:47. | :37:50. | |
been reused. To me, it looks like the same figure. We cannot be sure, | :37:51. | :37:58. | |
but it is the same sort of face. If it is the original person, it seems | :37:59. | :38:02. | |
that the first one is quite modest, he is standing by a at his home. It | :38:03. | :38:08. | |
makes you wonder if he saw this more modest version of a country squire | :38:09. | :38:15. | |
and said, no, I want more. Rembrandt thought, I better do what he says. | :38:16. | :38:20. | |
One of the wonderful things about seeing a painting in this situation, | :38:21. | :38:24. | |
almost on the operating table, you get a sense of what it is about. | :38:25. | :38:29. | |
Rembrandt is about tremendous baldness. What do you think when you | :38:30. | :38:36. | |
look up at that phase? He is really confident, in a composed way. I know | :38:37. | :38:45. | |
I am the man. I like that. I have really enjoyed going round with you. | :38:46. | :38:48. | |
I am really glad that you like my friend. There will be a major | :38:49. | :38:53. | |
Rembrandt exhibition at the National Gallery in the autumn. | :38:54. | :38:58. | |
Blockbuster is a word we have associated with action movies and | :38:59. | :39:05. | |
superheroes, but now it is regularly used to describe exhibitions. | :39:06. | :39:09. | |
They are much needed to generate cash, but at what cost? I am very | :39:10. | :39:17. | |
biased. Our Blockbuster gave me my life as I know it. I was five years | :39:18. | :39:23. | |
old, and some wanted me to the Tutankhamen exhibition at the | :39:24. | :39:27. | |
British Museum. It was very boring, and we queued for hours. But I | :39:28. | :39:32. | |
remember that moment when I walked in, and there was this boy king | :39:33. | :39:37. | |
covered in gold. All the fairy tales I have heard, they are true. I did | :39:38. | :39:43. | |
not go to any museums for the rest of my childhood, but that moment | :39:44. | :39:49. | |
made me want to be a historian. The modern Blockbuster has a problem. It | :39:50. | :39:54. | |
is expensive to get into, ?16 a ticket. When you get in, you can | :39:55. | :40:01. | |
only see the back of other peoples heads. Museums and galleries | :40:02. | :40:06. | |
released of people in. The quality of the experience can be dreadful. | :40:07. | :40:10. | |
Museums are thinking about how to deal with it. But the thing that | :40:11. | :40:16. | |
happens is that people share a story and they speak about the story they | :40:17. | :40:20. | |
have seen together. In some respects, the Blockbuster takes over | :40:21. | :40:26. | |
from the Saturday night show. There are other kinds of blockbusters that | :40:27. | :40:32. | |
I am interested in. We did a festival of deaths. It was massively | :40:33. | :40:37. | |
successful. Thousands of people came, but they came, but became four | :40:38. | :40:43. | |
different experiences. Was it free? 50% of it was free. In one museum, | :40:44. | :40:56. | |
we put on a massive exhibition, people had to pay. On the other side | :40:57. | :41:04. | |
of the gallery, it was free, and it was deserted. We have done this | :41:05. | :41:11. | |
thing called Vikings Live. We take the exhibition to cinemas around the | :41:12. | :41:16. | |
country. You still pay ?15. It is not free, but it is like a private | :41:17. | :41:20. | |
viewing, and you can see the objects. It is important for things | :41:21. | :41:26. | |
to be free, for people to have tasters of the cannot afford it. One | :41:27. | :41:34. | |
area which is almost always free is online. Is there such a thing as a | :41:35. | :41:40. | |
cultural Blockbuster online? The closest thing I guess you get to | :41:41. | :41:45. | |
Blockbuster online is a viral video of the cat or a child doing | :41:46. | :41:49. | |
something funny. There are blockbusters online, but all the | :41:50. | :41:54. | |
true cultural Blockbuster is? We are in the early days of what is | :41:55. | :41:58. | |
possible, extending the life of the Blockbuster from the physical to the | :41:59. | :42:04. | |
digital. That is exciting. One of the problems is the reverse of | :42:05. | :42:07. | |
that. People go to these blockbusters and one of the reasons | :42:08. | :42:11. | |
it is so stock is because they are looking down at the device, or they | :42:12. | :42:17. | |
have an ideal thing in, and in a way, technology is going -- slowing | :42:18. | :42:25. | |
the thing down. I think people are trying to work out the right way to | :42:26. | :42:30. | |
engage people in a physical environment using digital | :42:31. | :42:33. | |
technology. No one has figured it out perfectly. It will take | :42:34. | :42:39. | |
innovation and experimentation. Some people will get it right and some | :42:40. | :42:43. | |
will get it wrong. The ones who get it right well make more | :42:44. | :42:49. | |
blockbusters. What about this extraordinary thing of being able to | :42:50. | :42:52. | |
see the object and have it explained that the same time. What can | :42:53. | :43:00. | |
technology do for museums? Are we just in the free tells of what can | :43:01. | :43:06. | |
be achieved? No doubt. We have got to collaborate. Museums and Google | :43:07. | :43:11. | |
have got to speak together. Museums are never going to go. We have been | :43:12. | :43:16. | |
collecting objects for 50,000 years. We have been putting them around in | :43:17. | :43:21. | |
our homes. We will always want that live experience with the real thing. | :43:22. | :43:27. | |
I think we will move forward. We will have museums and technology. I | :43:28. | :43:33. | |
want to make it clear. You cannot live without the live experience. | :43:34. | :43:39. | |
People think that the online experience. People coming the | :43:40. | :43:42. | |
museums, but we have seen some of the highest growth in museum | :43:43. | :43:45. | |
attendance when stuff is happening online. What do you mean by the | :43:46. | :43:50. | |
transition from the physical to the digital? You're sitting at home, you | :43:51. | :43:55. | |
do not have time to go to the museum, but can you still get a | :43:56. | :44:01. | |
taste of culture online. We do not go to a website every morning. We | :44:02. | :44:04. | |
taste of culture online. We do not not go to a news website. We do not | :44:05. | :44:08. | |
taste of culture online. We do not go to the Tate Gallery website and | :44:09. | :44:11. | |
check for artwork. That is the exciting part, when it incorporates | :44:12. | :44:15. | |
into your daily life. Were going to have to stop there. Thank you. | :44:16. | :44:23. | |
Millions of us visit his aims and galleries every year but millions do | :44:24. | :44:27. | |
not. If people cannot come to a museum, should we take museums to | :44:28. | :44:33. | |
them? That is exactly what Rankin has done. He turned an allotment | :44:34. | :44:38. | |
site into an art gallery. And against the clock! These are | :44:39. | :44:48. | |
brilliant, I think. That is wonderful. Very flattering. Some | :44:49. | :44:58. | |
lipstick! Ragan's subjects are drawn from the world of pop, politics and | :44:59. | :45:04. | |
fashion. I love this image. I like the quirkiness. Madonna? Debbie | :45:05. | :45:12. | |
Harry! Very glamorous. During Museums at Night, he will turn to | :45:13. | :45:15. | |
the green fingered folk of Nottingham. Over one day, he will | :45:16. | :45:24. | |
show a photographic exhibition right here at St Anne's Allotments. I | :45:25. | :45:33. | |
first got my allotment in 1972. We did not have a garden. I had for | :45:34. | :45:38. | |
young children and I said to my wife, I am going to grow my own | :45:39. | :45:44. | |
food. When factory supervisor Charlie was made redundant at 55, | :45:45. | :45:50. | |
his allotment became more than a source of food. I am not one to sit | :45:51. | :45:56. | |
and vegetate, if I did not have this, I would not be here. I would | :45:57. | :46:00. | |
be dead and buried. I love it, everyday. These are one of the | :46:01. | :46:08. | |
world's oldest. On this last 75 acre site, over 555 gardeners dig and | :46:09. | :46:19. | |
prune all year round. -- round. My husband and myself are going to be | :46:20. | :46:22. | |
in a portrait together. He is a love of my life. He is the man who saved | :46:23. | :46:27. | |
me. We spent every Sunday here together. I hope he can capture just | :46:28. | :46:32. | |
a little bit of our relationship, really. There is the manager for the | :46:33. | :46:38. | |
programme that teachers inner-city children to play musical | :46:39. | :46:43. | |
instruments. These gardens are in the heart of one of the places that | :46:44. | :46:48. | |
I think a few years ago had troubles, problems with gangs. A lot | :46:49. | :46:54. | |
of people here do not realise they have this amazing site in the middle | :46:55. | :47:02. | |
of the city. When I walked, it was such wonderful atmosphere, very | :47:03. | :47:07. | |
peaceful, considering we are in the city. It was like stepping into the | :47:08. | :47:13. | |
past. Retired drama teacher Pat Robertson has found a new lease of | :47:14. | :47:18. | |
life in her 60s. I have done 14 marathons around the world but I am | :47:19. | :47:24. | |
so glad that I keep fit because the allotment is hard work. | :47:25. | :47:32. | |
The challenge will be to capture this bread, history and character of | :47:33. | :47:41. | |
this unique place. And in one day. Keep smiling! Nice to meet you. Just | :47:42. | :47:56. | |
step up, just there. That is great. I love that. I am sorry. I never do | :47:57. | :48:09. | |
not wear lipstick! Irony enjoy the fact that you meet so many different | :48:10. | :48:15. | |
characters doing what I do. -- I really enjoy. Having a laugh, | :48:16. | :48:20. | |
getting them to give you something and you have people who are quite | :48:21. | :48:25. | |
shy, people are very outgoing, and that is what is great about this, it | :48:26. | :48:40. | |
is never the same. I was expecting someone to be very officious. But he | :48:41. | :48:45. | |
made me feel very comfortable. He was saying nice things. That helped | :48:46. | :49:02. | |
me. That is better. Smile. I just love this. Did you build that? Yes. | :49:03. | :49:12. | |
You said those trees? He has a right attitude towards people. He talks to | :49:13. | :49:17. | |
you. Mike Hedges known you for years. -- like he has no new. -- | :49:18. | :49:30. | |
known you. Just a little bit. He is quite short. Nothing wrong with | :49:31. | :49:36. | |
that! Very determined. They try harder, apparently! I definitely try | :49:37. | :49:42. | |
harder! You never know what to expect. It was quicker than I | :49:43. | :49:48. | |
expected. It was done in no time. Yes, I was more nervous. I feel very | :49:49. | :49:57. | |
privileged to have had the chance to meet everyone. I am overwhelmed. | :49:58. | :50:07. | |
Hopefully, I did something that people will look at and it will | :50:08. | :50:10. | |
capture the spirit of the place and the people. I just look at this and | :50:11. | :50:18. | |
say, there is a spirit here and I can feel it. I think is -- my thing | :50:19. | :50:25. | |
is, if I can get something out of this, this is a good photograph, | :50:26. | :50:30. | |
that is all I can do and all of the people outside will come in and they | :50:31. | :50:35. | |
do not like that, I can handle that. I just did the best I could do. -- | :50:36. | :50:42. | |
and if they do not like it. It was great, yes. He made me look | :50:43. | :51:12. | |
20 years older! I love that! I made sure that I was looking up. It was | :51:13. | :51:18. | |
lovely. The whole exhibition is fantastic. Yes. The people make this | :51:19. | :51:26. | |
place. That is what you can see in this. | :51:27. | :51:39. | |
Such a very lovely, calm group of people. I should get an allotment, | :51:40. | :51:56. | |
sort my head I'd! -- out! OK, he was a pencil and we might take this for | :51:57. | :52:01. | |
granted. But try telling that to the Museum of pencils in Cumbria, and | :52:02. | :52:06. | |
there is also a museum for dog collars and Oriental plasterwork and | :52:07. | :52:10. | |
lawn mowers in stock would. We went to some of these to meet some of the | :52:11. | :52:15. | |
men and women who are so passionate about preserving history, they do it | :52:16. | :52:27. | |
for free. Summoning the wind is a very old form of magic, it involves | :52:28. | :52:32. | |
a windy day, putting the wind into the rope and you put this to a | :52:33. | :52:38. | |
sailor and when he once wind, he will on Taiwan of these knots. -- | :52:39. | :52:51. | |
and tie. -- untie one of these knots. Come one through. Graham, who | :52:52. | :52:58. | |
has curated this collection for 28 years, believes that magical charms | :52:59. | :53:07. | |
have been part of our lives. This museum is important because it | :53:08. | :53:11. | |
covers an area of folklore and history that is ignored by almost | :53:12. | :53:16. | |
every other museum. There are nearly 4000 artefacts you, from charms to | :53:17. | :53:22. | |
historical archives. People seem to think we are some sort of shrine to | :53:23. | :53:28. | |
evil. We are not. We shall curses and charms. Witchcraft or pagan | :53:29. | :53:34. | |
magic has been practised in Europe for centuries and it was not judged | :53:35. | :53:37. | |
to be Satanic until the 15th century. The state, fearing a spread | :53:38. | :53:45. | |
of heresy, made it measurable by death. One of the more poignant and | :53:46. | :53:52. | |
powerful displays in this museum is this list of 1000 names and we could | :53:53. | :53:59. | |
have had more, people who would have been executed. It has to be said, | :54:00. | :54:07. | |
they were mainly poor woman. We had Matthew Hopkins, the witch finder | :54:08. | :54:13. | |
general. He made his living by persecuting these people. Joyce and | :54:14. | :54:19. | |
Graham do not I into this fairy tale idea of an evil which but they | :54:20. | :54:21. | |
believe that the supernatural has always been part of our lives. This | :54:22. | :54:26. | |
peddler effigy, mass produced during the war, was used to curse the | :54:27. | :54:33. | |
archenemy. It is very ancient magic but it is also something that is | :54:34. | :54:37. | |
continually reinvented and made relevant to the time that it occurs. | :54:38. | :54:46. | |
It is a way for people to cope with the challenges of their lives. | :54:47. | :54:48. | |
Something that gives them courage and hope and, essentially, it is a | :54:49. | :54:58. | |
very positive force. So, we're going to draw on the magic of the candle, | :54:59. | :55:03. | |
filling this museum with candles and our objects will look amazing. On | :55:04. | :55:10. | |
the other side of the country, Doctor Mike ridges will be burning a | :55:11. | :55:18. | |
different kind of light. Gaslight. Welcome to the Museum of Gas and | :55:19. | :55:26. | |
local history. There was once a time and every time had a gas works but | :55:27. | :55:31. | |
this is the last of its type. It might have just rotted away but | :55:32. | :55:37. | |
today, it is an ancient monument. They are keen to tell visitors that | :55:38. | :55:41. | |
before the discovery of North Sea gas, the country was fuelled by gas | :55:42. | :55:50. | |
extracted from coal. When we get children coming here, someone who | :55:51. | :55:54. | |
has never seen coal, we must explain what it is. And how the process | :55:55. | :56:08. | |
works but it becomes caulk. -- by which. When gas came about, and made | :56:09. | :56:16. | |
a tremendous difference. All these things have a tremendous effect on | :56:17. | :56:22. | |
the lives of women. One of the phrases I have heard most frequently | :56:23. | :56:26. | |
altered by women when they come here is, I had one like that when I was | :56:27. | :56:33. | |
first married! What we have here is Victorian technology and domestic | :56:34. | :56:40. | |
nostalgia. When all the dials and clocks have stopped, museums like | :56:41. | :56:47. | |
this one keep history alive, even in its smellier corners. From Museums | :56:48. | :56:57. | |
at Night, their shrines Gaslight as the porn from Robert Lee Stevenson | :56:58. | :57:02. | |
is recited. We're very lucky with the lab before the dawn and before | :57:03. | :57:10. | |
you hurry by with your ladder, see a little child and nod to him tonight. | :57:11. | :57:22. | |
This is a first. This is a Silent Disco. Headphones on! Yes! OK, thank | :57:23. | :57:46. | |
you all. And to everybody here Abbey National Museum of Scotland for a | :57:47. | :57:49. | |
terrific evening. It is about time we find out who looks good on the | :57:50. | :57:55. | |
dance floor! Life that audition for stricter come dancing! -- Strictly | :57:56. | :58:13. | |
Come Dancing. Because I'm happy! Museums at Night continues after | :58:14. | :58:20. | |
this online. Martha Carney is at the Imperial War Museum in Manchester. | :58:21. | :58:27. | |
Bill will be talking about biplanes. And Public Service Broadcasting will | :58:28. | :58:30. | |
perform at the RAF Museum in Henley. Join us from ABM on the website. -- | :58:31. | :58:44. | |
from 8pm. Because I'm happy... There we have it, museums or enjoying a | :58:45. | :58:50. | |
golden age and if they continue to surprise and enlighten us connect | :58:51. | :58:54. | |
with us, we will continue to come here because they are our great | :58:55. | :58:59. | |
houses of ideas and knowledge that will shape us and our lives. | :59:00. | :59:05. |